diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..672166dca665f42c44c88d5f12c5d67a64c94c08
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_postprocess.srt
@@ -0,0 +1,1752 @@
+1
+00:00:21,080 --> 00:00:23,840
+أعوذ بالله السماعي العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,840 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين وصلاة
+
+3
+00:00:27,960 --> 00:00:32,160
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:32,160 --> 00:00:35,980
+المحاضرة السابقة كنا تطرحنا إلى مفهوم النظم في
+
+5
+00:00:35,980 --> 00:00:40,660
+اللغة والاصطلاح ثم عرشنا على مفهوم النظم فيه أو
+
+6
+00:00:40,660 --> 00:00:46,680
+النظم الإسلامية وتحدثنا قليلا عن حاجة المجتمعات
+
+7
+00:00:46,680 --> 00:00:51,630
+إلى النظم الإسلاميةوسنكمل ان شاء الله تعالى اليوم
+
+8
+00:00:51,630 --> 00:00:55,110
+في هذا الموضوع إلى أن نتدرج إلى بعض الوجوه
+
+9
+00:00:55,110 --> 00:01:00,670
+والاعتبارات التي تؤكد لنا حاجة البشرية للمظم
+
+10
+00:01:00,670 --> 00:01:05,610
+الإسلامية طبعا احنا قلنا يا أخوات أنه لما كان
+
+11
+00:01:05,610 --> 00:01:14,230
+الإنسان مدني بطبعه، إيش يعني مدني؟ اجتماعي، إيش
+
+12
+00:01:14,230 --> 00:01:15,690
+معنى اجتماعي؟
+
+13
+00:01:19,090 --> 00:01:24,410
+كيف؟ يؤثر ويتأثر في المجتمع يؤثر ويتأثر ولا يستطيع
+
+14
+00:01:24,410 --> 00:01:30,050
+أن يعيش بمعزل عن المجتمع ولمّا كان الإنسان مجبول
+
+15
+00:01:30,050 --> 00:01:35,410
+على حب الخير حب التملك حب السلطة حب الخير وخُلق
+
+16
+00:01:35,410 --> 00:01:40,330
+الإنسان هلوع إذا مسّه الشر جزوعه وإذا مسّه الخير
+
+17
+00:01:40,330 --> 00:01:46,290
+منوع إلا المصلين جاءت النظم الإسلامية تنظم
+
+18
+00:01:46,290 --> 00:01:51,000
+العلاقات بين الأفرادوتنظّم العلاقات بين الأفراد
+
+19
+00:01:51,000 --> 00:01:56,780
+وخالقهم تنظّم العلاقة بين الأفراد والمؤسسة والسلطة
+
+20
+00:01:56,780 --> 00:02:02,860
+الحاكمة في البلاد ولذلك كان لابد للمجتمع من نظم
+
+21
+00:02:02,860 --> 00:02:08,060
+تحافظ على استقامة هذا المجتمع توفر الأمن السكينة
+
+22
+00:02:08,060 --> 00:02:12,640
+الطمأنينة وبالبحث والتدقيق تبين أن النظم الإسلامية
+
+23
+00:02:12,640 --> 00:02:19,250
+هي العلاج الأمثل وهي العلاج الوحيد ليش؟لماذا يحتاج
+
+24
+00:02:19,250 --> 00:02:25,050
+المجتمع إلى النظم الإسلامية ذلك يتبين لنا في عدة
+
+25
+00:02:25,050 --> 00:02:30,890
+اتبارات ووجوه التي تؤكد لنا حادث البشرية إلى النظم
+
+26
+00:02:30,890 --> 00:02:37,290
+الإسلامية أولا إن النظم الإسلامية من وضع خالق
+
+27
+00:02:37,290 --> 00:02:45,050
+البشر طب بماذا ينعكسأما وأنها من .. يعني من وضع
+
+28
+00:02:45,050 --> 00:02:55,070
+خالق البشر هذا يؤثر في طبيعتها كيف ذلك؟ كيف يؤثر
+
+29
+00:02:55,070 --> 00:03:01,590
+كونها من .. يعني وضع خالق البشر أو بماذا ينعكس على
+
+30
+00:03:01,590 --> 00:03:09,250
+هذه النظام؟ فضليالإنسان لما بيتعرض لأمر أو لظل
+
+31
+00:03:09,250 --> 00:03:13,810
+معينة من .. من إيجاد الخالق فبالتالي بيشعر
+
+32
+00:03:13,810 --> 00:03:17,750
+بالانصياع و الخضوع لها، لكن لو على .. ننقل تماما،
+
+33
+00:03:17,750 --> 00:03:22,430
+لو أنا مثلا بدي أنفذ قرار من حدا مخلوق سيء زيه،
+
+34
+00:03:22,430 --> 00:03:25,970
+ممكن أنا أقول ليش هو مثلا، لأن أنا ويا ابني توازن
+
+35
+00:03:25,970 --> 00:03:29,490
+المكانة، لكن ربنا سبحانه وتعالى الأعلى والأكمل،
+
+36
+00:03:29,490 --> 00:03:34,210
+فبالتالي أنا بنصعد لقائهتمام شميل أختكم بتقول يا
+
+37
+00:03:34,210 --> 00:03:39,610
+أخواتي أن أنظم أما وأنها من وضع خالق البشر ولمّا
+
+38
+00:03:39,610 --> 00:03:46,670
+كان خالق البشر موصوفا بالكمال المطلق ينعكس ذلك
+
+39
+00:03:46,670 --> 00:03:54,790
+الكمال في تشريعاته وفي الأنظمة التي أوجدها للبشرية
+
+40
+00:03:55,590 --> 00:03:59,950
+إذا بنقول النظم الإسلامية من وضع خالق البشر ولمّا
+
+41
+00:03:59,950 --> 00:04:06,650
+كان خالق البشر متصفا بالكمال تظهر هذه الصفات و هذه
+
+42
+00:04:06,650 --> 00:04:11,910
+الصفة تظهر في تشريعاته تظهر في الأنظمة التي دل
+
+43
+00:04:11,910 --> 00:04:17,770
+الإنسان عليها لتحقق له السعادة في الدار الدنيا و
+
+44
+00:04:17,770 --> 00:04:24,250
+الدار الآخرةثانيا، لأنها النظم التي يمكن أن تنال
+
+45
+00:04:24,250 --> 00:04:30,630
+ثقة البشر واحترامهم لها وإيمانهم بنزاهتها
+
+46
+00:04:30,630 --> 00:04:38,730
+وعدالتها، كيف ذلك؟ أو لماذا؟ لماذا تنال ثقة البشر
+
+47
+00:04:38,730 --> 00:04:43,570
+واحترامهم واطمئنانهم واطمئنان لها؟ إن الإنسان هنا
+
+48
+00:04:43,570 --> 00:04:46,370
+عنده ثقة إن الله سبحانه وتعالى أركب الرجل للإنسان
+
+49
+00:04:46,600 --> 00:04:49,400
+يعني الله ما بعطيه ما بعطيه بيفرض علينا نظام أو
+
+50
+00:04:49,400 --> 00:04:52,280
+قيادة اللي بيكون عارف قدرات الإنسان فيها، لما
+
+51
+00:04:52,280 --> 00:04:54,580
+يفرضها الإنسان ممكن يعمل الإنسان باقتقته أو كل
+
+52
+00:04:54,580 --> 00:04:56,880
+منطقته، فالإنسان لما يكون ربنا فرض عليه إيش إن
+
+53
+00:04:56,880 --> 00:05:00,080
+ربنا عارف إمكانياتي و قتاقتي و لها كثير، فأنا بقدر
+
+54
+00:05:00,080 --> 00:05:05,050
+أعمل هاجة تماميعني أختكم بتقول إن الله سبحانه
+
+55
+00:05:05,050 --> 00:05:11,690
+وتعالى هو الخالق لهذا الإنسان ويعلم ما يصلح شأنه
+
+56
+00:05:11,690 --> 00:05:19,890
+ويعلم حاجاته ويعلم ما يضمن له الاستمرار والاستقامة
+
+57
+00:05:19,890 --> 00:05:27,450
+في هذه الحياة فلذلكأو جد له من النظم ما تنصلح
+
+58
+00:05:27,450 --> 00:05:33,630
+أحواله ولذلك تنال ثقة البشر واحترامهم لها ليش؟
+
+59
+00:05:33,630 --> 00:05:39,270
+لأنها من صنع الحكيم الخبير لأنها من صنع رب
+
+60
+00:05:39,270 --> 00:05:44,050
+العالمين الذي يعلم السر وأخفى من هنا يا أخوات يعني
+
+61
+00:05:44,050 --> 00:05:50,010
+تنال إلى ثقة واحترام انا عندما يعني أصادق شخصة
+
+62
+00:05:50,010 --> 00:05:59,180
+وهذا الشخصطبعا قبل ما اتخذ صديقا او خليلا بروح
+
+63
+00:05:59,180 --> 00:06:04,340
+بعمله اختبارات و لا انا بصاحب ايا كان اه المرء على
+
+64
+00:06:04,340 --> 00:06:09,540
+دين خليله فلينظر احدكم من يخالي يعني الإنسان على
+
+65
+00:06:09,540 --> 00:06:14,300
+دين صاحبه و بالمثل بالعمية بالمثل الشعب يقول
+
+66
+00:06:14,300 --> 00:06:21,600
+الصاحب ساحبإما إلى الخير و إما إيه و جاءت الأحاديث
+
+67
+00:06:21,600 --> 00:06:26,100
+كثيرة يا أخوات في فضل رفيق السوق والرافيق الصالح
+
+68
+00:06:26,100 --> 00:06:31,400
+كان لك نافخ الكير وبائع المسك يعني بائع المسك إن
+
+69
+00:06:31,400 --> 00:06:36,400
+لم تستفد منه وتشتري منه مسكا على الأقل إيه تشتم
+
+70
+00:06:36,400 --> 00:06:42,420
+رائحة طيبة لكن النافخ الكيريعني الحداد اللي بيحط
+
+71
+00:06:42,420 --> 00:06:46,420
+الفحم بنفخ عليه عشان يسخن الحديد اللي لم يحرق
+
+72
+00:06:46,420 --> 00:06:51,580
+ثيابك شرر بيطير بيحرق الثياب تشتم رائحة ناثنة ولا
+
+73
+00:06:51,580 --> 00:06:56,680
+إياده بالله إذا بنقول يا أخوات أنا عندما أتخذ صاحب
+
+74
+00:06:56,680 --> 00:07:01,840
+أو خليل أو صديق باختبرهفشوف إيش المنهج اللي هو
+
+75
+00:07:01,840 --> 00:07:06,600
+ماشي عليه إذا وجدته ما شاء الله مستقيم ملتزم منضبط
+
+76
+00:07:06,600 --> 00:07:11,900
+بالضوابط الشرعية أطمئن له و بعدين بيصير هذا الشخص
+
+77
+00:07:11,900 --> 00:07:17,300
+ثقة عندي يعني يقول علي في غيابي أمشيله ثقة مطلقة
+
+78
+00:07:17,300 --> 00:07:23,270
+بحط ثقتي كلها فيهولله المثل الأهلى يا أخوات الله
+
+79
+00:07:23,270 --> 00:07:27,630
+سبحانه وتعالى مادام هذه النظم من عند الله سبحانه
+
+80
+00:07:27,630 --> 00:07:33,090
+وتعالى انا او للافراد المجتمع جميعا يحدث عندهم
+
+81
+00:07:33,090 --> 00:07:41,410
+اطمئنان تسليم ثقة احترام لهذه النظمثالثا هو يحتاج
+
+82
+00:07:41,410 --> 00:07:47,150
+البشر للنظم الإسلامية لأنها النظم التي تملك إشاعة
+
+83
+00:07:47,150 --> 00:07:52,250
+الأمن وتعميم الطمأنينة في نفوس الملتزمين الملتزمين
+
+84
+00:07:52,250 --> 00:07:57,810
+بها والمطابقين لأحكامها مين تتحدث مانت تتحدث بشيء
+
+85
+00:07:57,810 --> 00:08:02,970
+من التوضيح لهذا المعنى كيف النظم الإسلامية بتشيع
+
+86
+00:08:02,970 --> 00:08:10,170
+الأمن في نفوس الناس؟ كيف؟ تفضليالناس على طريق
+
+87
+00:08:10,170 --> 00:08:13,710
+الإيمان بالله و الإطمان يعني مثلا لو الإنسان صاب
+
+88
+00:08:13,710 --> 00:08:16,970
+بالصيبة يكون مؤمن إن هذا إبتلاء من جد ما إلا هو
+
+89
+00:08:16,970 --> 00:08:20,490
+فهذا تشرف بالأمن و ال .. و ال .. بالأمن و الإطمان
+
+90
+00:08:20,490 --> 00:08:23,950
+في حالة لو إنه أصابها في إصاب مثلا بمرض في الدنيا
+
+91
+00:08:23,950 --> 00:08:28,050
+و المرض هذا لما هو مؤمن فالله أصاب و تشوف خبرته في
+
+92
+00:08:28,050 --> 00:08:32,010
+الجامعة يكون مطمئن و راضي أو مثلا لو كان عامل زامب
+
+93
+00:08:32,090 --> 00:08:35,330
+هيكفارة إله في الدنيا فبحس بالأمال أنه الله يعني
+
+94
+00:08:35,330 --> 00:08:39,250
+نوعا .. يعني أنه الله هيقفل يعني ثلاث الدنيا حتى
+
+95
+00:08:39,250 --> 00:08:43,190
+يقفلهم في الأرض و بحس بالغزة أنه هذا شيء من خالف
+
+96
+00:08:43,190 --> 00:08:46,870
+الأكوان مجددايعني اللغة تترقت إلى معاني جميلة جدا
+
+97
+00:08:46,870 --> 00:08:51,150
+وبيوضحها وبيجبحها حديث رسول الله صلى الله عليه
+
+98
+00:08:51,150 --> 00:08:56,170
+وسلم القائل فيه عجبا لأمر المسلم إن أمره كله له
+
+99
+00:08:56,170 --> 00:09:01,650
+خير إن أصابت الإنسان ضراء، ابتلاء، فقر، حاجة، مرض،
+
+100
+00:09:01,650 --> 00:09:06,540
+ابتلاء، مصيبة، موتإذا ابتلي الإنسان بهذه الأمور،
+
+101
+00:09:06,540 --> 00:09:12,760
+ماذا عليه أن يفعل؟ بيصبر، فكان خيرا له، ولا يزال
+
+102
+00:09:12,760 --> 00:09:18,080
+الإنسان يبتلى حتى يخرج من الذنوب كما تتساقط
+
+103
+00:09:18,080 --> 00:09:24,180
+الأوراق عن الشجرة، يخرج نظيف إذا هذا فيه خير، إذا
+
+104
+00:09:24,180 --> 00:09:33,300
+ابتلي صبر وهذا خير لهوإذا ابتولى بالصحة و العلم و
+
+105
+00:09:33,300 --> 00:09:37,500
+النعيم و الثراء يعني ايضا انا سميته انتوا ملاحظين
+
+106
+00:09:37,500 --> 00:09:43,000
+سميته ابتلاء لأن الغنى أشد ابتلاء من الفقر و الصحة
+
+107
+00:09:43,000 --> 00:09:49,980
+أشد ابتلاء من السقم و للوقت او الفراغ أشد ابتلاء
+
+108
+00:09:49,980 --> 00:09:55,740
+من الشغل إذا يا أخوات بنقولكل هذه الأمور فيها خير
+
+109
+00:09:55,740 --> 00:10:00,440
+للمؤمن عجب لأمر المؤمن المسلم إن أمره كله له خير
+
+110
+00:10:00,440 --> 00:10:06,140
+إن أصابته ضراء صبر فكان خيرًا له وإن أصابته صراء
+
+111
+00:10:06,140 --> 00:10:13,200
+شكر فكان خيرًا له وليس ذلك إلا من هنا تأتي السعادة
+
+112
+00:10:13,200 --> 00:10:17,700
+من هنا تأتي السعادة وتأتي الطمأنينة ويأتي الأمن
+
+113
+00:10:17,700 --> 00:10:22,240
+الذين آمنوا وتطمأنوا قلوبهم بذكر الله ألا إن بذكر
+
+114
+00:10:22,240 --> 00:10:30,460
+اللهوما أصابك لم يكن ليخطئك وما أخطأك لم يكن
+
+115
+00:10:30,460 --> 00:10:35,860
+ليصيبكشوفوا المعاني الجميلة في الأحاديث يا أخوات
+
+116
+00:10:35,860 --> 00:10:42,100
+هذا بتجعل الإنسان يستسلم للقضاء و القدر الخير نعمة
+
+117
+00:10:42,100 --> 00:10:47,960
+و المصيبة نعمة و الزواج نعمة و عدم الزواج نعمة و
+
+118
+00:10:47,960 --> 00:10:53,820
+الشباب نعمة و الهرم الشيخوخة نعمة و الثراء نعمة و
+
+119
+00:10:53,820 --> 00:10:59,260
+الفقر نعمة إن من عبادي ما لا يصلحه إلا الغنىوإن
+
+120
+00:10:59,260 --> 00:11:03,540
+منهم ما لا يصلحه إلا إيه؟ الفخر، لو أعطاه الله
+
+121
+00:11:03,540 --> 00:11:07,960
+سبحانه وتعالى يتغى وفي ناس لو منع عنه الله سبحانه
+
+122
+00:11:07,960 --> 00:11:13,660
+وتعالى يتمرد ويغفر، إذا ملاحظين كل تقدير الله
+
+123
+00:11:13,660 --> 00:11:18,870
+للإنسان المسلم خيرطب هذا إيش بيحدث عند الإنسان؟
+
+124
+00:11:18,870 --> 00:11:23,990
+طمأننا .. خلاص مدام أنا مصير و الله سبحانه وتعالى
+
+125
+00:11:23,990 --> 00:11:28,030
+هو اللي بيسل الأمور، إذا ليش أنا .. طبعا الأخوات
+
+126
+00:11:28,030 --> 00:11:33,620
+لا يدعو ذلك إلا التقاعسأو التواكل نحن نتوكل على
+
+127
+00:11:33,620 --> 00:11:39,240
+الله نعم لكن نسعى و نقوم بما في وسعنا من جد و
+
+128
+00:11:39,240 --> 00:11:45,940
+إجتهاد و عمل فينعكس ذلك بالطمأنينة و الأمن في نفوس
+
+129
+00:11:45,940 --> 00:11:52,480
+الملتزمين و المطبقين لأحكام هذه الشريعة أو النظم
+
+130
+00:11:52,480 --> 00:11:57,880
+الغرار طبعا رابعا النظم الإسلامية لا تقففي
+
+131
+00:11:57,880 --> 00:12:02,300
+معالجتها للحياة البشرية على الجانب الحقوقي المجرد
+
+132
+00:12:02,300 --> 00:12:07,340
+أو على الماديات فحسب بل تجدها تتعامل مع النفس
+
+133
+00:12:07,340 --> 00:12:17,300
+والضمير هو الإنسان يا أخوات جسد و روح الإنسان جسد
+
+134
+00:12:17,300 --> 00:12:22,700
+و روح لو انفكت الروح عن الجسد هو إيش تعني في الموت
+
+135
+00:12:22,700 --> 00:12:28,870
+مغادرة الروح للجسد إذا انفكت الروح عن الجسدالانسان
+
+136
+00:12:28,870 --> 00:12:34,470
+خلاص انتهت حياته الانسان مركب من روح و جسد طبعا ال
+
+137
+00:12:34,470 --> 00:12:41,670
+.. كما أن هناك زاد للأبدان يعني للجسد في هناك زاد
+
+138
+00:12:41,670 --> 00:12:48,030
+للأرواح و تزودهم فإن خيره زاد التقوى التقوى هي زاد
+
+139
+00:12:48,030 --> 00:12:55,400
+الأرواح زاد النفوس المظلم الإسلاميةفي معالجتها لم
+
+140
+00:12:55,400 --> 00:13:01,520
+تقتصر على معالجة الجانب الجسدي أو الجانب الروحي
+
+141
+00:13:01,520 --> 00:13:08,680
+ولكن أخوات تعدت و تقطت ذلك إلى معالجة الجانب
+
+142
+00:13:08,680 --> 00:13:19,220
+النفسي الدمير روح الإنسان فشرعت من
+
+143
+00:13:19,220 --> 00:13:19,820
+الأمور
+
+144
+00:13:22,930 --> 00:13:31,010
+التي تكفل للإنسان التخزية وضبطت
+
+145
+00:13:31,010 --> 00:13:36,950
+تصرفاته وأوجبت له كما أنه يجب علينا الاعتناق بهذا
+
+146
+00:13:36,950 --> 00:13:45,130
+الجسد من يعني إلاش وتخزية وتنظيف وكذا حثت على
+
+147
+00:13:45,130 --> 00:13:51,860
+معالجة الجانب الروحي والجانب النفسيالان احنا في
+
+148
+00:13:51,860 --> 00:13:56,900
+الطهارة مش بنقول الطهارة هي يعني ال .. ال ..
+
+149
+00:13:56,900 --> 00:14:02,360
+الطهارة بمفهومها الحسي التطهر من الأدناس صح ولا؟
+
+150
+00:14:02,360 --> 00:14:07,740
+لكن هل الطهارة تعالج الجانب الروحي؟ نعم، تنقي كما
+
+151
+00:14:07,740 --> 00:14:14,080
+أن الماء أو الطهارة تنقي الجسد من الأدناس فإن
+
+152
+00:14:14,080 --> 00:14:21,330
+الطهارة تنقي النفس من الشح، من البخلمن الحسد من
+
+153
+00:14:21,330 --> 00:14:28,290
+التدابر من الغيبة من النميمة أيوة يعني جاءت النظم
+
+154
+00:14:28,290 --> 00:14:35,230
+الإسلامية تعالج الجانب الحسي قوانين تضمن سعادة
+
+155
+00:14:35,230 --> 00:14:40,310
+الفرد واحترامه تضمن له العلاج تضمن له التعليم تضمن
+
+156
+00:14:40,310 --> 00:14:47,450
+له الرقي كمان جاءت تعالج الجوالب النفسيةتطهر النفس
+
+157
+00:14:47,450 --> 00:14:53,470
+المسلمة من الحسد، تطهرها من الغل، تطهرها من
+
+158
+00:14:53,470 --> 00:15:00,070
+الغيبة، تطهرها من النميمة، ليش أخوات؟ لأن الإنسان
+
+159
+00:15:00,070 --> 00:15:05,640
+جسد و روحفاعتنت بالجسد واعتنت بالروح هذه الأشياء
+
+160
+00:15:05,640 --> 00:15:11,140
+وهذا النظم الإسلامي تسمو بالجسد وتسمو بالروح فيحدث
+
+161
+00:15:11,140 --> 00:15:15,120
+عندنا التكامل اللي هنتحدث عن عليه ان شاء الله
+
+162
+00:15:15,120 --> 00:15:23,600
+تعالى بشكل مفصل ولذلك نجد ان النظم الإسلامي أقامت
+
+163
+00:15:23,600 --> 00:15:27,520
+حارسا إيمانيا بدأ أسألكم سؤال
+
+164
+00:15:30,510 --> 00:15:38,030
+جدّيش الناس اللي مش ملتزمين في المجتمع؟ لا نص ..
+
+165
+00:15:38,030 --> 00:15:43,750
+خلينا نقول 10% يعني اللي بيطبقش القوانين و الأنظمة
+
+166
+00:15:43,750 --> 00:15:49,500
+إلا بسطوة القانون و سطوة النظام أو الإكرارخلّينا
+
+167
+00:15:49,500 --> 00:15:54,760
+نقول على أحسن أحوال 10% لكن غالبية الناس إيش اللي
+
+168
+00:15:54,760 --> 00:15:58,760
+بيرضعوا عن الخطأ؟ وإيش اللي بيرضعوا عن ارتكاب
+
+169
+00:15:58,760 --> 00:16:06,400
+المخالفات؟ الوزع الديني كل واحد من نفسه عنده وزع
+
+170
+00:16:06,400 --> 00:16:11,560
+ديني من الذي صرع هذا الوزع الديني؟ لما النظم
+
+171
+00:16:11,560 --> 00:16:18,210
+الإسلامية علجت النفوسوعالجة الضمير الإنسان أصبح
+
+172
+00:16:18,210 --> 00:16:24,410
+الضمير هو المحرك أصبح ضمير الإنسان هو المحرك ولذلك
+
+173
+00:16:24,410 --> 00:16:29,090
+نجد كل أجهزة الدولة سواء كانت شرطة أو الجهاز
+
+174
+00:16:29,090 --> 00:16:34,950
+القضائي أو مكاتب المحامات والشرطة وكل الناس هذه
+
+175
+00:16:34,950 --> 00:16:39,250
+بتسعى يا أخوات لمعالجة العشرة في المية لكن التسعين
+
+176
+00:16:39,250 --> 00:16:46,640
+في المية عندهم في وازع داخليوزعيماني يقفل للإنسان
+
+177
+00:16:46,640 --> 00:16:51,080
+الاستقامة و الأخذ بهذه النظم فنجد إن النظم تعاملت
+
+178
+00:16:51,080 --> 00:16:56,220
+مع الجسد و مع الروح تعاملت مع النفس و مع الضمير
+
+179
+00:16:56,220 --> 00:17:01,540
+فهذبت النفس و طهرتها من الأدناس الحسية و طهرت
+
+180
+00:17:01,540 --> 00:17:08,160
+النفس و طهرتها من الأدناس المعنوية الأدناس
+
+181
+00:17:08,160 --> 00:17:15,290
+المعنويةمن هنا يعني كانت نظم نابعة من عقيدة مستقرة
+
+182
+00:17:15,290 --> 00:17:22,310
+في القلب تؤثر في فكر الإنسان وضميره خامسا أثبت
+
+183
+00:17:22,310 --> 00:17:27,550
+الواقع وشهدت تاريخ بصلاحية النظم الإسلامية للتطبيق
+
+184
+00:17:27,550 --> 00:17:33,470
+في حياة البشر وصلاح أمرهم بها وانسجامها مع طبائعهم
+
+185
+00:17:33,470 --> 00:17:42,190
+وفطرتهم ما المقصود بإن الواقع أثبت صلاحيتها؟صلحية
+
+186
+00:17:42,190 --> 00:17:47,970
+النظم الإسلامية يعني مثلا لو جيبنا أنثى للأظمة
+
+187
+00:17:47,970 --> 00:17:54,730
+التي تهوى وانضثرت و أثبت الواقع فشلها وعدم ملأمتها
+
+188
+00:17:54,730 --> 00:17:58,190
+لفطرة الإنسان وطباق الإنسان وعادات الإنسان
+
+189
+00:17:58,190 --> 00:18:03,820
+واختلافات البشرعلى سبيل المثال، أشيوعية يا أخوات
+
+190
+00:18:03,820 --> 00:18:10,860
+تساقطت وتهاوت وأثبت الواقع وشهدت تاريخ على بطلانها
+
+191
+00:18:10,860 --> 00:18:16,560
+وعدم ملأمتها وعدم صلاحيتها للبشرية وبالثالث سقطت
+
+192
+00:18:16,560 --> 00:18:22,420
+وانتهت نأتي للاشتراكية، النظام الاشتراكي الذي كان
+
+193
+00:18:22,420 --> 00:18:29,850
+سائدا في أوروباأثبت الواقع وشهد التاريخ على سقوطه
+
+194
+00:18:29,850 --> 00:18:38,610
+وعلى فشله وعلى عدم ملاءمته للناس للأفراد ليس لأنه
+
+195
+00:18:38,610 --> 00:18:43,830
+منصنع الإنسان المتصرف بصفات العجز والنسيان واتباع
+
+196
+00:18:43,830 --> 00:18:51,730
+الهواء واهواء النفس على سبيل المثال الديمقراطية
+
+197
+00:18:51,730 --> 00:18:59,440
+الديمقراطية أخواتيفي الغرب حتى الآن لم تظهر نجاح
+
+198
+00:18:59,440 --> 00:19:06,340
+هذه الفلسفة وهذه النظرية والدليل ع كلامي قبل سنتين
+
+199
+00:19:06,340 --> 00:19:10,400
+تلاتة انتوا شفتموا السقوط الاقتصادي الذي ضرب
+
+200
+00:19:10,400 --> 00:19:15,840
+أوروبا ايش كان علماء الاقتصاد بماذا كانوا ينادون؟
+
+201
+00:19:15,840 --> 00:19:20,880
+كانوا ينادوا دولهم باتباع النظام الاقتصادي
+
+202
+00:19:20,880 --> 00:19:27,220
+الإسلاميقالولهم ترتقوا وتنهضوا بهذا الاقتصاد عليكم
+
+203
+00:19:27,220 --> 00:19:34,620
+بالنظم الاقتصادية الإسلامية فإنها هي المنجية وهي
+
+204
+00:19:34,620 --> 00:19:39,620
+المخلصة من هذه الأزمة وهذا السقوط ولذلك يا أخوات
+
+205
+00:19:40,270 --> 00:19:44,890
+وما أدراكم لعلهم قد اتبعوا النظم الإسلامية حتى
+
+206
+00:19:44,890 --> 00:19:50,970
+يعني أخذت الأمور الاقتصادية يعني تتقدم وتتحسن إذا
+
+207
+00:19:50,970 --> 00:19:57,770
+بنقول النظم الإسلامية شهد الواقع وشهد التاريخ
+
+208
+00:19:57,770 --> 00:20:06,430
+بصلاحيتها ليش؟ لأنها ملد حكيم خبير صالح لكل زمان و
+
+209
+00:20:06,430 --> 00:20:12,560
+لكل مكانولكل نوع من أنواع الناس الأشخاص حسب لكل
+
+210
+00:20:12,560 --> 00:20:18,120
+الأفراد والناس حسب اختلافهم حسب أماكنهم حسب
+
+211
+00:20:18,120 --> 00:20:24,320
+ألوانهم حسب ألسنتهم وحسب أزمانهم لأنها من صناعة رب
+
+212
+00:20:24,320 --> 00:20:32,020
+العالمين والإسلام كل متكاملبجميع أطرافه سواء النظم
+
+213
+00:20:32,020 --> 00:20:35,500
+الاقتصادية أو النظم القضائية أو نظم العقوبات أو
+
+214
+00:20:35,500 --> 00:20:40,480
+العبادات كلها مكملة لبعض عشان تخرج في النهاية
+
+215
+00:20:40,480 --> 00:20:47,560
+بدائرة متكاملة وتعود بالخير والنفع على أفراد مجتمع
+
+216
+00:20:47,560 --> 00:20:54,160
+ما من المجتمعات كمان يا أخوات تنسجم مع طبائع الناس
+
+217
+00:20:54,160 --> 00:20:55,740
+وفطرتهم
+
+218
+00:20:58,920 --> 00:21:03,960
+يعني على سبيل المثال الإنسان مفطور على حب التملق
+
+219
+00:21:03,960 --> 00:21:08,320
+لكن هل النظم الإسلامية حرمته من التملق كما هو
+
+220
+00:21:08,320 --> 00:21:14,340
+الحال في النظم الاشتراكية الإنسان مفطور على حب
+
+221
+00:21:14,340 --> 00:21:21,080
+السلطة حب السيادة هل النظم الإسلامية منعته من أن
+
+222
+00:21:21,080 --> 00:21:28,240
+يكون سيدا في أهله أو في بيته أو في عمله لم تمنحه
+
+223
+00:21:28,540 --> 00:21:33,520
+اتعاملت مع الفطرة لأن
+
+224
+00:21:33,520 --> 00:21:38,040
+الله سبحانه وتعالى هو خالق للإنسان ألا يعلم من خلق
+
+225
+00:21:38,040 --> 00:21:43,840
+وهو اللطيف الخبير؟ إذا شرأ لهم ما ينسجم مع فطرتهم
+
+226
+00:21:43,840 --> 00:21:47,060
+سادسا
+
+227
+00:21:47,060 --> 00:21:52,580
+لأنها النظم التي حصرت كل غايات البشر في غاية واحدة
+
+228
+00:21:55,620 --> 00:22:00,520
+حصرت كل غاية البشر في غاية واحدة ألا وهي ارضاء
+
+229
+00:22:00,520 --> 00:22:05,620
+الله كما حصرت كل أهداف الناس في هدف واحد هو تحقيق
+
+230
+00:22:05,620 --> 00:22:14,180
+العبودية لله سبحانه وتعالىإذا وما خلقتوا الجن الجن
+
+231
+00:22:14,180 --> 00:22:20,060
+والإنس إلا ليعبدون ما أريد منهم الرزق وما أريد أي
+
+232
+00:22:20,060 --> 00:22:24,080
+يطعمون يعني الله سبحانه وتعالى خلق الإنسان بالدرجة
+
+233
+00:22:24,080 --> 00:22:29,300
+الأولى أو بالأساس للعبادة والطاعة لإنه كما تعلمنا
+
+234
+00:22:29,300 --> 00:22:33,880
+أيها الأخوات الكريمات إن الحياة الدنيا هذه يعني أو
+
+235
+00:22:33,880 --> 00:22:40,620
+وقت بسيط كل أيام معدودة كراكب استضلى تحت شجرة وبعد
+
+236
+00:22:40,620 --> 00:22:48,290
+ذلكسافر قال كام لبثتم في الأرض عدة سنين قالوا
+
+237
+00:22:48,290 --> 00:22:54,130
+لبثنا يوما أو بعض يوم فاسأل العادى قال إيه لبثتم
+
+238
+00:22:54,130 --> 00:22:58,910
+إلا قليلا لو أنكم كنتم تعلمون يعني هذه الحياة اللي
+
+239
+00:22:58,910 --> 00:23:03,010
+بنعيش يا أخوات بتعرفوا كلها؟ ليش؟ لأن يوما عند
+
+240
+00:23:03,010 --> 00:23:08,170
+الله كألف سنة مما تعدون طب احنا جدش بنكون عايشين
+
+241
+00:23:08,170 --> 00:23:14,180
+من أيام الله أه كم دقيقة بنكون عيشنا؟لذلك الهدف
+
+242
+00:23:14,180 --> 00:23:19,320
+الأسمى في هذه الحياة عبادة الله سبحانه وتعالى أنا
+
+243
+00:23:19,320 --> 00:23:24,580
+الآن لما أدرسكم مساق النظم الإسلامية إيش غرضي؟ إيش
+
+244
+00:23:24,580 --> 00:23:30,740
+هدفي؟ هدفي مرضات الله طب إذا كان هدفي مرضات الله
+
+245
+00:23:30,740 --> 00:23:37,580
+هدب يجعلني إيه؟ أعطي كل ما لدي من معلومة ومن علم
+
+246
+00:23:37,580 --> 00:23:44,000
+لا أبخل عليكن بشيءحضرتك عندما يعني تدرسين هذه
+
+247
+00:23:44,000 --> 00:23:49,900
+المادة أو هذا المصاد لابد و أن يكون الهدف ارضاء
+
+248
+00:23:49,900 --> 00:23:55,940
+الله سبحانه وتعالى الطبيب في عمله يجب ان يوجه هذا
+
+249
+00:23:55,940 --> 00:24:04,370
+العمل في مرضات الله المدرس الوزير القائدكل إنسان
+
+250
+00:24:04,370 --> 00:24:12,490
+لابد أن يوجه هذا أو عمله أو ما انتنى الله به عليه
+
+251
+00:24:12,490 --> 00:24:20,090
+أن يوجهه لتحقيق مرضاة الله يعني مرضاة الله ليس
+
+252
+00:24:20,090 --> 00:24:25,710
+مقصورة كما يظن البعض على الخطب والدروس والمواعف،
+
+253
+00:24:25,710 --> 00:24:31,390
+لا يا أخوانلا بالعكس والله أنا عندما أنام أستطيع
+
+254
+00:24:31,390 --> 00:24:35,790
+أن أجعل النوم هذا في ضاعة الله أبيط نية التقوى على
+
+255
+00:24:35,790 --> 00:24:41,330
+العبادة عندما أتناول الطعام والشراب والله يا أخوات
+
+256
+00:24:41,330 --> 00:24:46,470
+أبيط النية أنه أنا هذا الطعام والشراب بنية التقوى
+
+257
+00:24:46,470 --> 00:24:51,470
+على العبادة والطعام والله عندما تأتينا إلى الجامعة
+
+258
+00:24:52,340 --> 00:24:57,840
+لابد و أن تبيتي نية مرضات الله الله ييسر لك الأمر
+
+259
+00:24:57,840 --> 00:25:05,000
+و يفتح لك الشبون إذا كل حياتنا كل تصرفاتنا في
+
+260
+00:25:05,000 --> 00:25:09,280
+البيت في المجتمع في المؤسسة في الشارع كلها موجهة
+
+261
+00:25:09,280 --> 00:25:15,400
+إلى أين؟ إلى مرضات الله صحيح أنا بتقعد أجر لكن مش
+
+262
+00:25:15,400 --> 00:25:19,560
+هي الهدف الهدف أنا صاحب رسالة بدأ أوصلها كما هي
+
+263
+00:25:20,910 --> 00:25:24,690
+شايفين أنا كيف مستشعر هذا فعل .. فعل النظم
+
+264
+00:25:24,690 --> 00:25:30,330
+الإسلامية هذا مهمة النظم الإسلامية أن توجه حياة
+
+265
+00:25:30,330 --> 00:25:35,170
+الإنسان بكافة جوانبها عمله، أكله، شربه، نومه،
+
+266
+00:25:35,170 --> 00:25:41,150
+عملاته، علاقاته مع الآخرين كلها يوجهها باتجاه إيه؟
+
+267
+00:25:41,150 --> 00:25:45,810
+إرضاء الله، مرضاة الله والنبي بيقول عليه الصلاة
+
+268
+00:25:45,810 --> 00:25:51,860
+والسلام إن الله يحب إذا عمل أحدكم عملًاأن يتقنه طب
+
+269
+00:25:51,860 --> 00:26:00,260
+ليش؟ ولذلك يا أخوات بنقول هذا يعني فارق كبير يميز
+
+270
+00:26:00,260 --> 00:26:07,280
+بين النظم الوضعية والنظم الإسلامية حصرت كل النظم
+
+271
+00:26:07,280 --> 00:26:12,560
+في مرضاة الله في طاعة الله كلها موجهة يعني موجهة
+
+272
+00:26:12,560 --> 00:26:21,170
+في عكس النظر النظم الوضعيةأن لهم ذلك يفتقرون بشدة
+
+273
+00:26:21,170 --> 00:26:26,590
+يفتقرون بشدة إلى هذا الإحساس و إلى هذا التوجيه
+
+274
+00:26:26,590 --> 00:26:35,070
+الرباني و هذا التوجيه الإلهي ولذلك كما
+
+275
+00:26:35,070 --> 00:26:39,770
+حصرت كل أهداف الناس في هدف واحد وهو تحقيق العبودية
+
+276
+00:26:39,770 --> 00:26:46,560
+للهسبحانه والتحرر من إعبادة ما سواء وهذا قاسم
+
+277
+00:26:46,560 --> 00:26:50,960
+مشترك لو نظرنا في المجتمعات الكافرة أو المجتمعات
+
+278
+00:26:50,960 --> 00:26:57,520
+الوضعية اللي بيعبدلى بقرة و اللي بيعبدلى فقر و
+
+279
+00:26:57,520 --> 00:27:02,940
+اللي بيعبد الشمس و اللي بقدس النار و اللي بقدس حجر
+
+280
+00:27:02,940 --> 00:27:08,420
+مختلفين الناس يعني في الهند عندما تأتي بقرة وتدخل
+
+281
+00:27:08,420 --> 00:27:14,270
+السوقتأكل مما تشاء لا يجوز لأحد من الناس أن
+
+282
+00:27:14,270 --> 00:27:19,470
+يعارضها بالعكس إذا يعني أكلت من طعامه ومن بضاعته
+
+283
+00:27:19,470 --> 00:27:25,870
+يعتبر هذه باركته سبحان الله والهند يا أخوات عندهم
+
+284
+00:27:25,870 --> 00:27:32,130
+العلماء عندهم علم رهيب عندهم تقدم علمي فظيع ولكن
+
+285
+00:27:32,130 --> 00:27:38,680
+شوفوا هالعقلية يعني العلم مش كل شيءالتقوى والإيمان
+
+286
+00:27:38,680 --> 00:27:43,300
+والتدين هو أهم ما في الوجود أي هو الأخوات الكريمات
+
+287
+00:27:43,300 --> 00:27:49,320
+وبالتالي بنقول حصرت أهداف الناس فيه هدف واحد وهو
+
+288
+00:27:49,320 --> 00:27:54,260
+تحقيق العبودية لله سبحانه وتعالى والتحرر من عبادة
+
+289
+00:27:54,260 --> 00:27:58,920
+يعني ما سواه ولذلك القسم المشترك بين الناس جميعا
+
+290
+00:27:58,920 --> 00:28:05,120
+بين المسلمين قال وأنهيعني عبدون إلها واحدا وحصر
+
+291
+00:28:05,120 --> 00:28:10,040
+التحرر من كل العبوديات وأخلص العبادة لله سبحانه
+
+292
+00:28:10,040 --> 00:28:15,820
+وتعالى كما يقول السيد قطب في تفسيره لقوله سبحانه
+
+293
+00:28:15,820 --> 00:28:21,740
+وتعالى ضرب الله يعني مثلا رجلا فيه شركاء متشاكسون
+
+294
+00:28:21,740 --> 00:28:27,920
+ورجلا سلامايعني لرجل هل يستوياني مثلا يعني لما
+
+295
+00:28:27,920 --> 00:28:32,900
+نكون عبد مشترك بين تلت أربع أسياد وفي عندهم عبد
+
+296
+00:28:32,900 --> 00:28:38,680
+مشترك ملك إنهم جميعاو بيجوز في الإسلام قديما أن
+
+297
+00:28:38,680 --> 00:28:43,360
+يكون تلاتة أو أربع من الأسياد يمتلكون عبدة هذا
+
+298
+00:28:43,360 --> 00:28:46,120
+بيقوله تعال هذا بيقوله روح هذا بيقوله اعمل هذا
+
+299
+00:28:46,120 --> 00:28:50,000
+بيقوله اقف هذا بيقوله اقعد ايه؟ كيف بيصير عنده؟
+
+300
+00:28:50,000 --> 00:28:56,900
+بتشوش يسمع مين و يطيع مين لكن لما يكون السيد عنده
+
+301
+00:28:56,900 --> 00:29:03,610
+عبد او العبد عنده سيد واحدخلاص أسهل بتعود عليه و
+
+302
+00:29:03,610 --> 00:29:07,290
+بتعود على نمط حياته و تعال .. تعال .. روح .. روح
+
+303
+00:29:07,290 --> 00:29:13,650
+.. مافيش أي مشكلة إذا يا أخوات هذا يعني مثل بليغ
+
+304
+00:29:13,650 --> 00:29:19,170
+يبين كيف لإنسان لما نكون محصور فيه هدف واحد فيه
+
+305
+00:29:19,170 --> 00:29:26,810
+غاية واحدة بيكون فيه سعادة و فيه ..أما سابعا تتميز
+
+306
+00:29:26,810 --> 00:29:30,690
+النظم الإسلامية بخصائص تجعلها النظم الأوفق الأولى
+
+307
+00:29:30,690 --> 00:29:35,270
+الأسمى الأعلى والأوجب والألزم طبعا الآن هنتحدث ان
+
+308
+00:29:35,270 --> 00:29:43,910
+شاء الله تعالى في خصائص النظم الإسلامية خصائص
+
+309
+00:29:43,910 --> 00:29:49,490
+العامة للنظم الإسلامية نجد
+
+310
+00:29:49,490 --> 00:29:56,420
+في عندنا ثمان خصائص الخاصية الأولىالربانية، خاصية
+
+311
+00:29:56,420 --> 00:30:00,020
+ثانية الثبات والمرونة، خاصية ثالثة الشمول
+
+312
+00:30:00,020 --> 00:30:04,340
+والتوازن، الرابع الأموم العالمية، التكامل
+
+313
+00:30:04,340 --> 00:30:09,200
+والترابط، الجزاء الأخروي، المثالية والأخلاق،
+
+314
+00:30:09,200 --> 00:30:14,260
+الواقعية طبعا هذه الخصائص يا أخوات يعني تفتقر
+
+315
+00:30:14,260 --> 00:30:19,640
+إليها النظم الوضعية بدناش نقول تفتقر إليها بشكل
+
+316
+00:30:19,640 --> 00:30:26,760
+تم، لكن تفتقر إليها ولو نسبياإنما هذه الخصائص يعني
+
+317
+00:30:26,760 --> 00:30:34,340
+مكتملة تماما في النظم الإسلامية وتجعل هذه النظم هي
+
+318
+00:30:34,340 --> 00:30:41,120
+الأرقى و هي الأوفق هي الأفضل هي الأولى في الاتباع
+
+319
+00:30:41,120 --> 00:30:48,600
+و لأنها تجتمل على هذه الخصائص تميزت عن غيرها و ثبت
+
+320
+00:30:48,600 --> 00:30:56,510
+صلاحها و شهد الواقع بنزاهتهاواتحققت الثقة بها
+
+321
+00:30:56,510 --> 00:31:02,690
+واتحققت يعني الطمأنينة من خلالها والسكينة والتسليم
+
+322
+00:31:02,690 --> 00:31:12,330
+بنقول أولا الربانية الربانية
+
+323
+00:31:12,330 --> 00:31:18,770
+يا أخوات هي أول خاصية تمتاز بيها النظم الإسلامية
+
+324
+00:31:19,420 --> 00:31:23,960
+ومعنى كونها ربانية يعني الربانية بتكون على شيئين
+
+325
+00:31:23,960 --> 00:31:37,760
+في المصدر وفي الغاية يعني
+
+326
+00:31:37,760 --> 00:31:43,920
+بنقول أنظمة الإسلامية ربانية المصدرربانية المصدر
+
+327
+00:31:43,920 --> 00:31:50,940
+ذلك يعني أن أصول أحكامها وأسس تشريعاتها مأخوذة من
+
+328
+00:31:50,940 --> 00:31:57,720
+كتاب الله ومن سنة نبيه صلى الله عليه وسلم ذلك أن
+
+329
+00:31:57,720 --> 00:32:05,200
+أصول أحكامها يعني الأحكام عندما ندخل في النظم
+
+330
+00:32:05,200 --> 00:32:10,480
+الإسلامية ونتحسس تركيبها وتشكيلها وأحكامها هذه
+
+331
+00:32:10,480 --> 00:32:17,740
+الأحكاموهذه التشريعات مأخوذة من كتاب الله ومن سنة
+
+332
+00:32:17,740 --> 00:32:23,300
+نبيه صلى الله عليه وسلم أما كتاب الله فلا يأتيه
+
+333
+00:32:23,300 --> 00:32:30,300
+الباطل من بين يديه ولا من خلفهوالقرآن الكريم ثابت
+
+334
+00:32:30,300 --> 00:32:35,600
+من عند الله سبحانه وتعالى ثبوتا قطعيا حتى اللي بشك
+
+335
+00:32:35,600 --> 00:32:40,160
+فيه ولو واحد في المية بيصير عنده في عقيدته خلل هذا
+
+336
+00:32:40,160 --> 00:32:47,560
+القرآن ثابت من عند الله بثبوت قطع لا يعني يتطرق
+
+337
+00:32:47,560 --> 00:32:54,770
+اليه أدنى احتمال وانقلومن سنة نبينا صلى الله عليه
+
+338
+00:32:54,770 --> 00:32:59,690
+وسلم اللذي يقول الله سبحانه وتعالى في شأنه وما
+
+339
+00:32:59,690 --> 00:33:07,310
+ينطق عن الهوى إن هو إلا وحي يوحى يعني كلام النبي
+
+340
+00:33:07,310 --> 00:33:12,410
+صلى الله عليه وسلم وحي من الله لكن كيف؟ طبعا انتوا
+
+341
+00:33:12,410 --> 00:33:15,670
+أخدتوا إيش الفرق بين الوحي المتلو والوحي غير
+
+342
+00:33:15,670 --> 00:33:24,640
+المتلو في مصداقات المتطلبإذن الربانية المصدر يعني
+
+343
+00:33:24,640 --> 00:33:29,780
+أن أصول أحكامها وتشريحاتها مأخوذة من كتاب الله من
+
+344
+00:33:29,780 --> 00:33:34,820
+كلام الله لأن القرآن تعريفه إيش تعريفه؟ كلام الله
+
+345
+00:33:34,820 --> 00:33:38,900
+تعالى المنزل على سيدنا محمد صلى الله عليه وسلم
+
+346
+00:33:38,900 --> 00:33:43,760
+المبدوء بصورة الفاتحة والمختتم بصورة الناس المتعبد
+
+347
+00:33:43,760 --> 00:33:50,610
+بتلاوته المعدث بلفظه ونظمهالمتواتر المنقول إلينا
+
+348
+00:33:50,610 --> 00:33:56,030
+بالتواتر هذا تعريف القرآن الكريم طبعا هو كلام الله
+
+349
+00:33:56,030 --> 00:34:01,550
+سبحانه وتعالى إذا هذه النظم مأخوذة من كلام الله
+
+350
+00:34:01,550 --> 00:34:09,210
+المتصف بصفات الجلال والكمال والإكرام ومن سنة النبي
+
+351
+00:34:09,210 --> 00:34:17,830
+صلى الله عليه وسلم المعصوم عن الخطأوما كانت الإسم
+
+352
+00:34:17,830 --> 00:34:25,570
+لبشرًا إلا لنبي الله صلى الله عليه وسلم ومدام
+
+353
+00:34:25,570 --> 00:34:32,770
+مصدرها هيك مدام مصدرها من الله سبحانه وتعالى ماذا
+
+354
+00:34:32,770 --> 00:34:40,970
+يجعل هذا يعني في النفوس لتقبلها أتمانات تسليم ثقة
+
+355
+00:34:42,220 --> 00:34:46,640
+ممكن الإنسان يثق في المدرس بتاعه فما بالكم لله
+
+356
+00:34:46,640 --> 00:34:52,820
+ولله المثل الأعلىإذا بنقول مصدرها يعني إيه ربانية
+
+357
+00:34:52,820 --> 00:34:57,920
+المصدر يعني أسس أحكامها وتشريعاتها مأخوذة من كلام
+
+358
+00:34:57,920 --> 00:35:04,400
+الله ومن كلام نبيه صلى الله عليه وسلم وبذلك يعني
+
+359
+00:35:04,400 --> 00:35:12,160
+في ذلك ضمانة في صلاحها وشمولها وواقعيتها ولذلك
+
+360
+00:35:12,160 --> 00:35:17,590
+لأهمية هذه الخاصية يعني المصنف قد ابتدأ بهالأن هو
+
+361
+00:35:17,590 --> 00:35:26,550
+ايه؟ اهم خاصية اما ربانية الغاية ايش
+
+362
+00:35:26,550 --> 00:35:32,610
+غايته النظم الاسلامية؟ ربط الناس بخالقهم طب كيف
+
+363
+00:35:32,610 --> 00:35:37,210
+ممكن احنا نرتبط بالله سبحانه وتعالى؟ بس من خلال
+
+364
+00:35:37,210 --> 00:35:38,330
+العبادة يا أخوات
+
+365
+00:35:40,950 --> 00:35:46,610
+اه بدي إجابة كيف يمكن الارتباط بالله سبحانه وتعالى
+
+366
+00:35:46,610 --> 00:35:53,410
+غيرك تجاوبت كتير غيرك اه ايوه يا اخوات بدنا تفاعل
+
+367
+00:35:53,410 --> 00:36:00,570
+اشتهدوا احنا بنصوبكم كله مشتهد المصيبطب خلاص مدام
+
+368
+00:36:00,570 --> 00:36:03,830
+مافيش غيرك اتفضلي مثل ما حدثتك حكيت في الأول ان
+
+369
+00:36:03,830 --> 00:36:07,410
+بإمكاني مش بس انه في الأمور اللي .. اللي .. اللي
+
+370
+00:36:07,410 --> 00:36:10,730
+بيبين ان انا أكون ارتبط في الله عز و جل ممكن
+
+371
+00:36:10,730 --> 00:36:13,990
+بالنام، النية بحد ذاتها انا هيك برتبط في نامي، في
+
+372
+00:36:13,990 --> 00:36:17,370
+أكلي، في عبادتي، في طبعي، في تعليمي و كده، كل ..
+
+373
+00:36:17,370 --> 00:36:23,250
+علاقتي مع زميلاتي مثلا، علاقتي مع زمايلي، بحكي
+
+374
+00:36:23,250 --> 00:36:28,270
+باللسانكم يعني، در بالكمبلسانكم أحكي يعني علاقتك
+
+375
+00:36:28,270 --> 00:36:36,110
+مع زميلاتك ممكن تكون هادفة فيها شئ لله علاقتك مع
+
+376
+00:36:36,110 --> 00:36:41,670
+المؤسسة علاقتك مع أسرتك علاقتك مع زوجك علاقتك مع
+
+377
+00:36:41,670 --> 00:36:48,050
+أولادك علاقتك مع الناس عملك العمل النصيحة الدين
+
+378
+00:36:48,050 --> 00:36:55,520
+النصيحةإذن يا أخوات ربط الإنسان بخالقه وهذا الربط
+
+379
+00:36:55,520 --> 00:37:00,840
+أوعظه انه ربط فقط عن طريق العبادة الصلاة و الصوم و
+
+380
+00:37:00,840 --> 00:37:06,640
+الذكاء و الحج لأ هذه الشريعة و هذه النظام ربطت
+
+381
+00:37:06,640 --> 00:37:13,500
+الإنسان بخالقه في جميعمن خلال جميع الاتجاهات من
+
+382
+00:37:13,500 --> 00:37:19,140
+خلال جميع الأعمال من خلال جميع المجالات التي يحتك
+
+383
+00:37:19,140 --> 00:37:25,480
+بها الإنسان ومن هنا جاء الربط بين الناس وخالقهم
+
+384
+00:37:25,480 --> 00:37:30,940
+أما النتائج والأثار المباثقة على من كون النظم
+
+385
+00:37:30,940 --> 00:37:39,740
+الإسلامية ربانية المصدر والغاية في أثار تتولدو
+
+386
+00:37:39,740 --> 00:37:45,800
+تنبثق من كون النظم الإسلامية ربانية المصدر والغاية
+
+387
+00:37:45,800 --> 00:37:52,720
+أولا خلوها من معاني النقص والجهل والهوى والظلم
+
+388
+00:37:52,720 --> 00:37:56,840
+ليش؟
+
+389
+00:37:56,840 --> 00:38:02,510
+لأن أسس أحكامها وتشريعاتها مهودة من وينيبقى فيش
+
+390
+00:38:02,510 --> 00:38:08,450
+فيها ظلم، فيش فيها نقص، فيش فيها جهل، فيش فيه هوى،
+
+391
+00:38:08,450 --> 00:38:13,510
+فيش اتباق، فيش ظلم، ليش؟ در بال كل إنسان ممكن يعني
+
+392
+00:38:13,510 --> 00:38:18,990
+يتبع هواه وما أبرق نفسي إن النفس لأمارة أعداء
+
+393
+00:38:18,990 --> 00:38:24,740
+الإنسان ثلاثة أخاتش ثمالنفس يعني هوى والهوى
+
+394
+00:38:24,740 --> 00:38:31,420
+والشيطان النفس والهوى والشيطان إن الشيطان لكم عدو
+
+395
+00:38:31,420 --> 00:38:38,760
+فاتخذوه عدو وما أبرؤ نفسي إن النفس لأمارة بالسوء
+
+396
+00:38:38,760 --> 00:38:43,720
+العدو التاني أما العدو الثالث الهوى أفرأيت من اتخذ
+
+397
+00:38:43,720 --> 00:38:49,120
+إلهه هواهإذا هذه الآيات الثلاثة بتبين أعداء
+
+398
+00:38:49,120 --> 00:38:54,940
+الإنسان، إذا خلوها من معاني النقص والجهل والهوأ
+
+399
+00:38:54,940 --> 00:39:01,800
+والظلم، ليش خالية من معاني النقص والجهل؟لأنها نقص
+
+400
+00:39:01,800 --> 00:39:06,780
+لأن هي هذا النظم من فعل الله كلام الله سبحانه
+
+401
+00:39:06,780 --> 00:39:12,020
+وتعالى والله متصفا بالكمال فإن لها نقص كيف بده
+
+402
+00:39:12,020 --> 00:39:18,140
+يجيلها نقص والجهل مبرأ الله سبحانه وتعالى عليم
+
+403
+00:39:18,140 --> 00:39:25,840
+عالم بظواهر الأمور وبواطن الأمور يعلم الظاهر
+
+404
+00:39:25,840 --> 00:39:29,320
+والباطن والهوى
+
+405
+00:39:30,380 --> 00:39:35,800
+الله سبحانه وتعالى يعني لا ينتفع ليس له هو في شيء
+
+406
+00:39:35,800 --> 00:39:41,260
+غني عن العالمين وذلك كله يظهر في النظمة التي
+
+407
+00:39:41,260 --> 00:39:45,600
+أوجدها للناس والظلم فالله سبحانه وتعالى من أسمائه
+
+408
+00:39:45,600 --> 00:39:50,440
+العدل من أسماء الله سبحانه وتعالى العدل من هنا
+
+409
+00:39:51,520 --> 00:39:56,440
+ينبثق خلوها من معاني النقص والجهل والهوى والظلم
+
+410
+00:39:56,440 --> 00:40:01,600
+إذا النظم التي تطبق بيننا النظم الإسلامية التي
+
+411
+00:40:01,600 --> 00:40:07,020
+يعني تشيع فيها المجتمعات الإسلامية خالية من معاني
+
+412
+00:40:07,020 --> 00:40:13,800
+النقص ولذلك احنا هنشوف فيه انا خاصية مستقلة بذات
+
+413
+00:40:13,800 --> 00:40:19,680
+اللي هي الشمون هنبين كيف النظم الإسلامية شاملة لكل
+
+414
+00:40:20,630 --> 00:40:26,810
+جوانب الحياة اثنين أثقة بهذا النظم والتسليم بصحة
+
+415
+00:40:26,810 --> 00:40:31,310
+ما جاء فيها وصلاحيته طبعا هذا الكلام أو هذه النقاط
+
+416
+00:40:31,310 --> 00:40:36,690
+زي ملخص لما يعني درسناه تتمتع بقدر كبير من الهيبة
+
+417
+00:40:36,690 --> 00:40:42,290
+والتقديس والحب والاحترام في نفوس المؤمنين ليش؟
+
+418
+00:40:42,290 --> 00:40:50,160
+لأنها تأتي بأثار إيزابيةيعني الذين يسيرون على هذه
+
+419
+00:40:50,160 --> 00:40:54,860
+النظم أو يطبقونها في حياتهم العملية بتكفل لهم يا
+
+420
+00:40:54,860 --> 00:41:00,200
+أخوات السعادة يعني إيش النتيجة؟ إيش النتيجة بتكون
+
+421
+00:41:00,200 --> 00:41:04,700
+نتيجة إيجابية النتيجة إيجابية ومدام نتيجة إيجابية
+
+422
+00:41:04,700 --> 00:41:08,880
+إيش بتعملها للإنسان؟ حب، احترام، تقدير، هيبة،
+
+423
+00:41:08,880 --> 00:41:15,070
+تقديس في نفوس الناسرابعا تدفع المؤمنين إلى
+
+424
+00:41:15,070 --> 00:41:18,710
+المصارعة في التوبة و استشعار الندم عند المخالفة أو
+
+425
+00:41:18,710 --> 00:41:24,170
+تجاوز الحدود لكن الإنسان المسلم لو ارتكب خطأ و
+
+426
+00:41:24,170 --> 00:41:31,100
+ماحدش شافهبروح ايه؟ يعذب في نفسه و يزلد نفسه يندم
+
+427
+00:41:31,100 --> 00:41:34,800
+انا ايش جالي عجل اعمل هيك؟ والله هذه ساعات شيطان
+
+428
+00:41:34,800 --> 00:41:39,960
+ليش انا عملت هيك؟ و تعذيب النفس تعذيب الإنسان
+
+429
+00:41:39,960 --> 00:41:44,680
+لنفسه أشد وطأ من تعذيب غيره له شوفوا الندم كيف يا
+
+430
+00:41:44,680 --> 00:41:52,180
+أخوات أنا عندما أسيقلأحد زملائي أو لزوجتي أو لأحد
+
+431
+00:41:52,180 --> 00:41:58,180
+أفراد أسورتي بأشعر بالندم بأشعر ليش أنا عملت هيك؟
+
+432
+00:41:58,180 --> 00:42:04,000
+ليش كذا؟ فسرعان ما يهرع الإنسان المسلم للتوبة
+
+433
+00:42:04,000 --> 00:42:07,160
+والندم والاستغفار طب إيش بيسوي في نفس الإنسان
+
+434
+00:42:07,160 --> 00:42:12,120
+المسلم؟ طبعا يا أخوات ان شاء الله تعالى في
+
+435
+00:42:12,120 --> 00:42:16,220
+المحاضرات أو المحاضرة القادمة هنكمل ان شاء الله
+
+436
+00:42:16,220 --> 00:42:21,880
+تعالىيعني هذه الأثار والنتائج ونسأل الله سبحانه
+
+437
+00:42:21,880 --> 00:42:26,160
+وتعالى أن ينفعنا بما علمنا وأن يعلمنا من لدنا علما
+
+438
+00:42:26,160 --> 00:42:29,140
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c0fe149b3d3484daaae28f5c1c06760982e4047a
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_raw.json
@@ -0,0 +1 @@
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{"start": 2520.48, "end": 2521.44, "word": " فسرعان", "probability": 0.899609375}, {"start": 2521.44, "end": 2521.7, "word": " ما", "probability": 0.95458984375}, {"start": 2521.7, "end": 2522.14, "word": " يهرع", "probability": 0.9517822265625}, {"start": 2522.14, "end": 2522.64, "word": " الإنسان", "probability": 0.9844970703125}, {"start": 2522.64, "end": 2523.1, "word": " المسلم", "probability": 0.9879557291666666}, {"start": 2523.1, "end": 2524.0, "word": " للتوبة", "probability": 0.9254150390625}, {"start": 2524.0, "end": 2524.66, "word": " والندم", "probability": 0.8629557291666666}, {"start": 2524.66, "end": 2525.4, "word": " والاستغفار", "probability": 0.9369303385416666}, {"start": 2525.4, "end": 2525.64, "word": " طب", "probability": 0.8603515625}, {"start": 2525.64, "end": 2525.92, "word": " إيش", "probability": 0.8981119791666666}, {"start": 2525.92, "end": 2526.3, "word": " بيسوي", "probability": 0.8856201171875}, {"start": 2526.3, "end": 2526.48, "word": " في", "probability": 0.802734375}, {"start": 2526.48, "end": 2526.7, "word": " نفس", "probability": 0.9951171875}, {"start": 2526.7, "end": 2527.16, "word": " الإنسان", "probability": 0.9832763671875}, {"start": 2527.16, "end": 2528.32, "word": " المسلم؟", "probability": 0.9698486328125}, {"start": 2528.32, "end": 2528.76, "word": " طبعا", "probability": 0.9912109375}, {"start": 2528.76, "end": 2528.9, "word": " يا", "probability": 0.966796875}, {"start": 2528.9, "end": 2529.32, "word": " أخوات", "probability": 0.97509765625}, {"start": 2529.32, "end": 2529.5, "word": " ان", "probability": 0.5771484375}, {"start": 2529.5, "end": 2529.64, "word": " شاء", "probability": 0.957275390625}, {"start": 2529.64, "end": 2529.84, "word": " الله", "probability": 0.95703125}, {"start": 2529.84, "end": 2531.12, "word": " تعالى", "probability": 0.798828125}, {"start": 2531.12, "end": 2532.12, "word": " في", "probability": 0.9296875}, {"start": 2532.12, "end": 2532.96, "word": " المحاضرات", "probability": 0.9720703125}, {"start": 2532.96, "end": 2533.36, "word": " أو", "probability": 0.42578125}, {"start": 2533.36, "end": 2533.84, "word": " المحاضرة", "probability": 0.9677734375}, {"start": 2533.84, "end": 2534.42, "word": " القادمة", "probability": 0.9923502604166666}, {"start": 2534.42, "end": 2535.66, "word": " هنكمل", "probability": 0.97509765625}, {"start": 2535.66, "end": 2535.92, "word": " ان", "probability": 0.89501953125}, {"start": 2535.92, "end": 2536.08, "word": " شاء", "probability": 0.988037109375}, {"start": 2536.08, "end": 2536.22, "word": " الله", "probability": 0.96875}, {"start": 2536.22, "end": 2536.76, "word": " تعالى", "probability": 0.9912109375}], "temperature": 1.0}, {"id": 104, "seek": 254914, "start": 2537.14, "end": 2549.14, "text": "يعني هذه الأثار والنتائج ونسأل الله سبحانه وتعالى أن ينفعنا بما علمنا وأن يعلمنا من لدنا علما والسلام عليكم ورحمة الله وبركاته", "tokens": [40228, 22653, 29538, 16247, 12984, 9640, 16070, 29399, 16373, 7435, 4032, 1863, 3794, 10721, 1211, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 14739, 7251, 1863, 5172, 3615, 8315, 4724, 15042, 11203, 2304, 8315, 4032, 33456, 37495, 19528, 8315, 9154, 5296, 3215, 8315, 11203, 15042, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.1010584682226181, "compression_ratio": 1.6985294117647058, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2537.14, "end": 2537.72, "word": "يعني", "probability": 0.921142578125}, {"start": 2537.72, "end": 2538.28, "word": " هذه", "probability": 0.9521484375}, {"start": 2538.28, "end": 2538.94, "word": " الأثار", "probability": 0.9205729166666666}, {"start": 2538.94, "end": 2540.28, "word": " والنتائج", "probability": 0.91796875}, {"start": 2540.28, "end": 2541.28, "word": " ونسأل", "probability": 0.83955078125}, {"start": 2541.28, "end": 2541.44, "word": " الله", "probability": 0.9521484375}, {"start": 2541.44, "end": 2541.88, "word": " سبحانه", "probability": 0.9576416015625}, {"start": 2541.88, "end": 2542.32, "word": " وتعالى", "probability": 0.9056396484375}, {"start": 2542.32, "end": 2542.5, "word": " أن", "probability": 0.92431640625}, {"start": 2542.5, "end": 2543.04, "word": " ينفعنا", "probability": 0.99560546875}, {"start": 2543.04, "end": 2543.34, "word": " بما", "probability": 0.985107421875}, {"start": 2543.34, "end": 2543.9, "word": " علمنا", "probability": 0.8828125}, {"start": 2543.9, "end": 2544.64, "word": " وأن", "probability": 0.891845703125}, {"start": 2544.64, "end": 2545.22, "word": " يعلمنا", "probability": 0.9427083333333334}, {"start": 2545.22, "end": 2545.38, "word": " من", "probability": 0.99365234375}, {"start": 2545.38, "end": 2545.7, "word": " لدنا", "probability": 0.7932942708333334}, {"start": 2545.7, "end": 2546.16, "word": " علما", "probability": 0.937744140625}, {"start": 2546.16, "end": 2546.66, "word": " والسلام", "probability": 0.7362467447916666}, {"start": 2546.66, "end": 2547.18, "word": " عليكم", "probability": 0.926025390625}, {"start": 2547.18, "end": 2547.66, "word": " ورحمة", "probability": 0.9788818359375}, {"start": 2547.66, "end": 2548.0, "word": " الله", "probability": 0.97119140625}, {"start": 2548.0, "end": 2549.14, "word": " وبركاته", "probability": 0.9787109375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2550.0155, "duration_after_vad": 2465.8943749999908}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..672166dca665f42c44c88d5f12c5d67a64c94c08
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/-kGoD8xwpHc_raw.srt
@@ -0,0 +1,1752 @@
+1
+00:00:21,080 --> 00:00:23,840
+أعوذ بالله السماعي العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,840 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين وصلاة
+
+3
+00:00:27,960 --> 00:00:32,160
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:32,160 --> 00:00:35,980
+المحاضرة السابقة كنا تطرحنا إلى مفهوم النظم في
+
+5
+00:00:35,980 --> 00:00:40,660
+اللغة والاصطلاح ثم عرشنا على مفهوم النظم فيه أو
+
+6
+00:00:40,660 --> 00:00:46,680
+النظم الإسلامية وتحدثنا قليلا عن حاجة المجتمعات
+
+7
+00:00:46,680 --> 00:00:51,630
+إلى النظم الإسلاميةوسنكمل ان شاء الله تعالى اليوم
+
+8
+00:00:51,630 --> 00:00:55,110
+في هذا الموضوع إلى أن نتدرج إلى بعض الوجوه
+
+9
+00:00:55,110 --> 00:01:00,670
+والاعتبارات التي تؤكد لنا حاجة البشرية للمظم
+
+10
+00:01:00,670 --> 00:01:05,610
+الإسلامية طبعا احنا قلنا يا أخوات أنه لما كان
+
+11
+00:01:05,610 --> 00:01:14,230
+الإنسان مدني بطبعه، إيش يعني مدني؟ اجتماعي، إيش
+
+12
+00:01:14,230 --> 00:01:15,690
+معنى اجتماعي؟
+
+13
+00:01:19,090 --> 00:01:24,410
+كيف؟ يؤثر ويتأثر في المجتمع يؤثر ويتأثر ولا يستطيع
+
+14
+00:01:24,410 --> 00:01:30,050
+أن يعيش بمعزل عن المجتمع ولمّا كان الإنسان مجبول
+
+15
+00:01:30,050 --> 00:01:35,410
+على حب الخير حب التملك حب السلطة حب الخير وخُلق
+
+16
+00:01:35,410 --> 00:01:40,330
+الإنسان هلوع إذا مسّه الشر جزوعه وإذا مسّه الخير
+
+17
+00:01:40,330 --> 00:01:46,290
+منوع إلا المصلين جاءت النظم الإسلامية تنظم
+
+18
+00:01:46,290 --> 00:01:51,000
+العلاقات بين الأفرادوتنظّم العلاقات بين الأفراد
+
+19
+00:01:51,000 --> 00:01:56,780
+وخالقهم تنظّم العلاقة بين الأفراد والمؤسسة والسلطة
+
+20
+00:01:56,780 --> 00:02:02,860
+الحاكمة في البلاد ولذلك كان لابد للمجتمع من نظم
+
+21
+00:02:02,860 --> 00:02:08,060
+تحافظ على استقامة هذا المجتمع توفر الأمن السكينة
+
+22
+00:02:08,060 --> 00:02:12,640
+الطمأنينة وبالبحث والتدقيق تبين أن النظم الإسلامية
+
+23
+00:02:12,640 --> 00:02:19,250
+هي العلاج الأمثل وهي العلاج الوحيد ليش؟لماذا يحتاج
+
+24
+00:02:19,250 --> 00:02:25,050
+المجتمع إلى النظم الإسلامية ذلك يتبين لنا في عدة
+
+25
+00:02:25,050 --> 00:02:30,890
+اتبارات ووجوه التي تؤكد لنا حادث البشرية إلى النظم
+
+26
+00:02:30,890 --> 00:02:37,290
+الإسلامية أولا إن النظم الإسلامية من وضع خالق
+
+27
+00:02:37,290 --> 00:02:45,050
+البشر طب بماذا ينعكسأما وأنها من .. يعني من وضع
+
+28
+00:02:45,050 --> 00:02:55,070
+خالق البشر هذا يؤثر في طبيعتها كيف ذلك؟ كيف يؤثر
+
+29
+00:02:55,070 --> 00:03:01,590
+كونها من .. يعني وضع خالق البشر أو بماذا ينعكس على
+
+30
+00:03:01,590 --> 00:03:09,250
+هذه النظام؟ فضليالإنسان لما بيتعرض لأمر أو لظل
+
+31
+00:03:09,250 --> 00:03:13,810
+معينة من .. من إيجاد الخالق فبالتالي بيشعر
+
+32
+00:03:13,810 --> 00:03:17,750
+بالانصياع و الخضوع لها، لكن لو على .. ننقل تماما،
+
+33
+00:03:17,750 --> 00:03:22,430
+لو أنا مثلا بدي أنفذ قرار من حدا مخلوق سيء زيه،
+
+34
+00:03:22,430 --> 00:03:25,970
+ممكن أنا أقول ليش هو مثلا، لأن أنا ويا ابني توازن
+
+35
+00:03:25,970 --> 00:03:29,490
+المكانة، لكن ربنا سبحانه وتعالى الأعلى والأكمل،
+
+36
+00:03:29,490 --> 00:03:34,210
+فبالتالي أنا بنصعد لقائهتمام شميل أختكم بتقول يا
+
+37
+00:03:34,210 --> 00:03:39,610
+أخواتي أن أنظم أما وأنها من وضع خالق البشر ولمّا
+
+38
+00:03:39,610 --> 00:03:46,670
+كان خالق البشر موصوفا بالكمال المطلق ينعكس ذلك
+
+39
+00:03:46,670 --> 00:03:54,790
+الكمال في تشريعاته وفي الأنظمة التي أوجدها للبشرية
+
+40
+00:03:55,590 --> 00:03:59,950
+إذا بنقول النظم الإسلامية من وضع خالق البشر ولمّا
+
+41
+00:03:59,950 --> 00:04:06,650
+كان خالق البشر متصفا بالكمال تظهر هذه الصفات و هذه
+
+42
+00:04:06,650 --> 00:04:11,910
+الصفة تظهر في تشريعاته تظهر في الأنظمة التي دل
+
+43
+00:04:11,910 --> 00:04:17,770
+الإنسان عليها لتحقق له السعادة في الدار الدنيا و
+
+44
+00:04:17,770 --> 00:04:24,250
+الدار الآخرةثانيا، لأنها النظم التي يمكن أن تنال
+
+45
+00:04:24,250 --> 00:04:30,630
+ثقة البشر واحترامهم لها وإيمانهم بنزاهتها
+
+46
+00:04:30,630 --> 00:04:38,730
+وعدالتها، كيف ذلك؟ أو لماذا؟ لماذا تنال ثقة البشر
+
+47
+00:04:38,730 --> 00:04:43,570
+واحترامهم واطمئنانهم واطمئنان لها؟ إن الإنسان هنا
+
+48
+00:04:43,570 --> 00:04:46,370
+عنده ثقة إن الله سبحانه وتعالى أركب الرجل للإنسان
+
+49
+00:04:46,600 --> 00:04:49,400
+يعني الله ما بعطيه ما بعطيه بيفرض علينا نظام أو
+
+50
+00:04:49,400 --> 00:04:52,280
+قيادة اللي بيكون عارف قدرات الإنسان فيها، لما
+
+51
+00:04:52,280 --> 00:04:54,580
+يفرضها الإنسان ممكن يعمل الإنسان باقتقته أو كل
+
+52
+00:04:54,580 --> 00:04:56,880
+منطقته، فالإنسان لما يكون ربنا فرض عليه إيش إن
+
+53
+00:04:56,880 --> 00:05:00,080
+ربنا عارف إمكانياتي و قتاقتي و لها كثير، فأنا بقدر
+
+54
+00:05:00,080 --> 00:05:05,050
+أعمل هاجة تماميعني أختكم بتقول إن الله سبحانه
+
+55
+00:05:05,050 --> 00:05:11,690
+وتعالى هو الخالق لهذا الإنسان ويعلم ما يصلح شأنه
+
+56
+00:05:11,690 --> 00:05:19,890
+ويعلم حاجاته ويعلم ما يضمن له الاستمرار والاستقامة
+
+57
+00:05:19,890 --> 00:05:27,450
+في هذه الحياة فلذلكأو جد له من النظم ما تنصلح
+
+58
+00:05:27,450 --> 00:05:33,630
+أحواله ولذلك تنال ثقة البشر واحترامهم لها ليش؟
+
+59
+00:05:33,630 --> 00:05:39,270
+لأنها من صنع الحكيم الخبير لأنها من صنع رب
+
+60
+00:05:39,270 --> 00:05:44,050
+العالمين الذي يعلم السر وأخفى من هنا يا أخوات يعني
+
+61
+00:05:44,050 --> 00:05:50,010
+تنال إلى ثقة واحترام انا عندما يعني أصادق شخصة
+
+62
+00:05:50,010 --> 00:05:59,180
+وهذا الشخصطبعا قبل ما اتخذ صديقا او خليلا بروح
+
+63
+00:05:59,180 --> 00:06:04,340
+بعمله اختبارات و لا انا بصاحب ايا كان اه المرء على
+
+64
+00:06:04,340 --> 00:06:09,540
+دين خليله فلينظر احدكم من يخالي يعني الإنسان على
+
+65
+00:06:09,540 --> 00:06:14,300
+دين صاحبه و بالمثل بالعمية بالمثل الشعب يقول
+
+66
+00:06:14,300 --> 00:06:21,600
+الصاحب ساحبإما إلى الخير و إما إيه و جاءت الأحاديث
+
+67
+00:06:21,600 --> 00:06:26,100
+كثيرة يا أخوات في فضل رفيق السوق والرافيق الصالح
+
+68
+00:06:26,100 --> 00:06:31,400
+كان لك نافخ الكير وبائع المسك يعني بائع المسك إن
+
+69
+00:06:31,400 --> 00:06:36,400
+لم تستفد منه وتشتري منه مسكا على الأقل إيه تشتم
+
+70
+00:06:36,400 --> 00:06:42,420
+رائحة طيبة لكن النافخ الكيريعني الحداد اللي بيحط
+
+71
+00:06:42,420 --> 00:06:46,420
+الفحم بنفخ عليه عشان يسخن الحديد اللي لم يحرق
+
+72
+00:06:46,420 --> 00:06:51,580
+ثيابك شرر بيطير بيحرق الثياب تشتم رائحة ناثنة ولا
+
+73
+00:06:51,580 --> 00:06:56,680
+إياده بالله إذا بنقول يا أخوات أنا عندما أتخذ صاحب
+
+74
+00:06:56,680 --> 00:07:01,840
+أو خليل أو صديق باختبرهفشوف إيش المنهج اللي هو
+
+75
+00:07:01,840 --> 00:07:06,600
+ماشي عليه إذا وجدته ما شاء الله مستقيم ملتزم منضبط
+
+76
+00:07:06,600 --> 00:07:11,900
+بالضوابط الشرعية أطمئن له و بعدين بيصير هذا الشخص
+
+77
+00:07:11,900 --> 00:07:17,300
+ثقة عندي يعني يقول علي في غيابي أمشيله ثقة مطلقة
+
+78
+00:07:17,300 --> 00:07:23,270
+بحط ثقتي كلها فيهولله المثل الأهلى يا أخوات الله
+
+79
+00:07:23,270 --> 00:07:27,630
+سبحانه وتعالى مادام هذه النظم من عند الله سبحانه
+
+80
+00:07:27,630 --> 00:07:33,090
+وتعالى انا او للافراد المجتمع جميعا يحدث عندهم
+
+81
+00:07:33,090 --> 00:07:41,410
+اطمئنان تسليم ثقة احترام لهذه النظمثالثا هو يحتاج
+
+82
+00:07:41,410 --> 00:07:47,150
+البشر للنظم الإسلامية لأنها النظم التي تملك إشاعة
+
+83
+00:07:47,150 --> 00:07:52,250
+الأمن وتعميم الطمأنينة في نفوس الملتزمين الملتزمين
+
+84
+00:07:52,250 --> 00:07:57,810
+بها والمطابقين لأحكامها مين تتحدث مانت تتحدث بشيء
+
+85
+00:07:57,810 --> 00:08:02,970
+من التوضيح لهذا المعنى كيف النظم الإسلامية بتشيع
+
+86
+00:08:02,970 --> 00:08:10,170
+الأمن في نفوس الناس؟ كيف؟ تفضليالناس على طريق
+
+87
+00:08:10,170 --> 00:08:13,710
+الإيمان بالله و الإطمان يعني مثلا لو الإنسان صاب
+
+88
+00:08:13,710 --> 00:08:16,970
+بالصيبة يكون مؤمن إن هذا إبتلاء من جد ما إلا هو
+
+89
+00:08:16,970 --> 00:08:20,490
+فهذا تشرف بالأمن و ال .. و ال .. بالأمن و الإطمان
+
+90
+00:08:20,490 --> 00:08:23,950
+في حالة لو إنه أصابها في إصاب مثلا بمرض في الدنيا
+
+91
+00:08:23,950 --> 00:08:28,050
+و المرض هذا لما هو مؤمن فالله أصاب و تشوف خبرته في
+
+92
+00:08:28,050 --> 00:08:32,010
+الجامعة يكون مطمئن و راضي أو مثلا لو كان عامل زامب
+
+93
+00:08:32,090 --> 00:08:35,330
+هيكفارة إله في الدنيا فبحس بالأمال أنه الله يعني
+
+94
+00:08:35,330 --> 00:08:39,250
+نوعا .. يعني أنه الله هيقفل يعني ثلاث الدنيا حتى
+
+95
+00:08:39,250 --> 00:08:43,190
+يقفلهم في الأرض و بحس بالغزة أنه هذا شيء من خالف
+
+96
+00:08:43,190 --> 00:08:46,870
+الأكوان مجددايعني اللغة تترقت إلى معاني جميلة جدا
+
+97
+00:08:46,870 --> 00:08:51,150
+وبيوضحها وبيجبحها حديث رسول الله صلى الله عليه
+
+98
+00:08:51,150 --> 00:08:56,170
+وسلم القائل فيه عجبا لأمر المسلم إن أمره كله له
+
+99
+00:08:56,170 --> 00:09:01,650
+خير إن أصابت الإنسان ضراء، ابتلاء، فقر، حاجة، مرض،
+
+100
+00:09:01,650 --> 00:09:06,540
+ابتلاء، مصيبة، موتإذا ابتلي الإنسان بهذه الأمور،
+
+101
+00:09:06,540 --> 00:09:12,760
+ماذا عليه أن يفعل؟ بيصبر، فكان خيرا له، ولا يزال
+
+102
+00:09:12,760 --> 00:09:18,080
+الإنسان يبتلى حتى يخرج من الذنوب كما تتساقط
+
+103
+00:09:18,080 --> 00:09:24,180
+الأوراق عن الشجرة، يخرج نظيف إذا هذا فيه خير، إذا
+
+104
+00:09:24,180 --> 00:09:33,300
+ابتلي صبر وهذا خير لهوإذا ابتولى بالصحة و العلم و
+
+105
+00:09:33,300 --> 00:09:37,500
+النعيم و الثراء يعني ايضا انا سميته انتوا ملاحظين
+
+106
+00:09:37,500 --> 00:09:43,000
+سميته ابتلاء لأن الغنى أشد ابتلاء من الفقر و الصحة
+
+107
+00:09:43,000 --> 00:09:49,980
+أشد ابتلاء من السقم و للوقت او الفراغ أشد ابتلاء
+
+108
+00:09:49,980 --> 00:09:55,740
+من الشغل إذا يا أخوات بنقولكل هذه الأمور فيها خير
+
+109
+00:09:55,740 --> 00:10:00,440
+للمؤمن عجب لأمر المؤمن المسلم إن أمره كله له خير
+
+110
+00:10:00,440 --> 00:10:06,140
+إن أصابته ضراء صبر فكان خيرًا له وإن أصابته صراء
+
+111
+00:10:06,140 --> 00:10:13,200
+شكر فكان خيرًا له وليس ذلك إلا من هنا تأتي السعادة
+
+112
+00:10:13,200 --> 00:10:17,700
+من هنا تأتي السعادة وتأتي الطمأنينة ويأتي الأمن
+
+113
+00:10:17,700 --> 00:10:22,240
+الذين آمنوا وتطمأنوا قلوبهم بذكر الله ألا إن بذكر
+
+114
+00:10:22,240 --> 00:10:30,460
+اللهوما أصابك لم يكن ليخطئك وما أخطأك لم يكن
+
+115
+00:10:30,460 --> 00:10:35,860
+ليصيبكشوفوا المعاني الجميلة في الأحاديث يا أخوات
+
+116
+00:10:35,860 --> 00:10:42,100
+هذا بتجعل الإنسان يستسلم للقضاء و القدر الخير نعمة
+
+117
+00:10:42,100 --> 00:10:47,960
+و المصيبة نعمة و الزواج نعمة و عدم الزواج نعمة و
+
+118
+00:10:47,960 --> 00:10:53,820
+الشباب نعمة و الهرم الشيخوخة نعمة و الثراء نعمة و
+
+119
+00:10:53,820 --> 00:10:59,260
+الفقر نعمة إن من عبادي ما لا يصلحه إلا الغنىوإن
+
+120
+00:10:59,260 --> 00:11:03,540
+منهم ما لا يصلحه إلا إيه؟ الفخر، لو أعطاه الله
+
+121
+00:11:03,540 --> 00:11:07,960
+سبحانه وتعالى يتغى وفي ناس لو منع عنه الله سبحانه
+
+122
+00:11:07,960 --> 00:11:13,660
+وتعالى يتمرد ويغفر، إذا ملاحظين كل تقدير الله
+
+123
+00:11:13,660 --> 00:11:18,870
+للإنسان المسلم خيرطب هذا إيش بيحدث عند الإنسان؟
+
+124
+00:11:18,870 --> 00:11:23,990
+طمأننا .. خلاص مدام أنا مصير و الله سبحانه وتعالى
+
+125
+00:11:23,990 --> 00:11:28,030
+هو اللي بيسل الأمور، إذا ليش أنا .. طبعا الأخوات
+
+126
+00:11:28,030 --> 00:11:33,620
+لا يدعو ذلك إلا التقاعسأو التواكل نحن نتوكل على
+
+127
+00:11:33,620 --> 00:11:39,240
+الله نعم لكن نسعى و نقوم بما في وسعنا من جد و
+
+128
+00:11:39,240 --> 00:11:45,940
+إجتهاد و عمل فينعكس ذلك بالطمأنينة و الأمن في نفوس
+
+129
+00:11:45,940 --> 00:11:52,480
+الملتزمين و المطبقين لأحكام هذه الشريعة أو النظم
+
+130
+00:11:52,480 --> 00:11:57,880
+الغرار طبعا رابعا النظم الإسلامية لا تقففي
+
+131
+00:11:57,880 --> 00:12:02,300
+معالجتها للحياة البشرية على الجانب الحقوقي المجرد
+
+132
+00:12:02,300 --> 00:12:07,340
+أو على الماديات فحسب بل تجدها تتعامل مع النفس
+
+133
+00:12:07,340 --> 00:12:17,300
+والضمير هو الإنسان يا أخوات جسد و روح الإنسان جسد
+
+134
+00:12:17,300 --> 00:12:22,700
+و روح لو انفكت الروح عن الجسد هو إيش تعني في الموت
+
+135
+00:12:22,700 --> 00:12:28,870
+مغادرة الروح للجسد إذا انفكت الروح عن الجسدالانسان
+
+136
+00:12:28,870 --> 00:12:34,470
+خلاص انتهت حياته الانسان مركب من روح و جسد طبعا ال
+
+137
+00:12:34,470 --> 00:12:41,670
+.. كما أن هناك زاد للأبدان يعني للجسد في هناك زاد
+
+138
+00:12:41,670 --> 00:12:48,030
+للأرواح و تزودهم فإن خيره زاد التقوى التقوى هي زاد
+
+139
+00:12:48,030 --> 00:12:55,400
+الأرواح زاد النفوس المظلم الإسلاميةفي معالجتها لم
+
+140
+00:12:55,400 --> 00:13:01,520
+تقتصر على معالجة الجانب الجسدي أو الجانب الروحي
+
+141
+00:13:01,520 --> 00:13:08,680
+ولكن أخوات تعدت و تقطت ذلك إلى معالجة الجانب
+
+142
+00:13:08,680 --> 00:13:19,220
+النفسي الدمير روح الإنسان فشرعت من
+
+143
+00:13:19,220 --> 00:13:19,820
+الأمور
+
+144
+00:13:22,930 --> 00:13:31,010
+التي تكفل للإنسان التخزية وضبطت
+
+145
+00:13:31,010 --> 00:13:36,950
+تصرفاته وأوجبت له كما أنه يجب علينا الاعتناق بهذا
+
+146
+00:13:36,950 --> 00:13:45,130
+الجسد من يعني إلاش وتخزية وتنظيف وكذا حثت على
+
+147
+00:13:45,130 --> 00:13:51,860
+معالجة الجانب الروحي والجانب النفسيالان احنا في
+
+148
+00:13:51,860 --> 00:13:56,900
+الطهارة مش بنقول الطهارة هي يعني ال .. ال ..
+
+149
+00:13:56,900 --> 00:14:02,360
+الطهارة بمفهومها الحسي التطهر من الأدناس صح ولا؟
+
+150
+00:14:02,360 --> 00:14:07,740
+لكن هل الطهارة تعالج الجانب الروحي؟ نعم، تنقي كما
+
+151
+00:14:07,740 --> 00:14:14,080
+أن الماء أو الطهارة تنقي الجسد من الأدناس فإن
+
+152
+00:14:14,080 --> 00:14:21,330
+الطهارة تنقي النفس من الشح، من البخلمن الحسد من
+
+153
+00:14:21,330 --> 00:14:28,290
+التدابر من الغيبة من النميمة أيوة يعني جاءت النظم
+
+154
+00:14:28,290 --> 00:14:35,230
+الإسلامية تعالج الجانب الحسي قوانين تضمن سعادة
+
+155
+00:14:35,230 --> 00:14:40,310
+الفرد واحترامه تضمن له العلاج تضمن له التعليم تضمن
+
+156
+00:14:40,310 --> 00:14:47,450
+له الرقي كمان جاءت تعالج الجوالب النفسيةتطهر النفس
+
+157
+00:14:47,450 --> 00:14:53,470
+المسلمة من الحسد، تطهرها من الغل، تطهرها من
+
+158
+00:14:53,470 --> 00:15:00,070
+الغيبة، تطهرها من النميمة، ليش أخوات؟ لأن الإنسان
+
+159
+00:15:00,070 --> 00:15:05,640
+جسد و روحفاعتنت بالجسد واعتنت بالروح هذه الأشياء
+
+160
+00:15:05,640 --> 00:15:11,140
+وهذا النظم الإسلامي تسمو بالجسد وتسمو بالروح فيحدث
+
+161
+00:15:11,140 --> 00:15:15,120
+عندنا التكامل اللي هنتحدث عن عليه ان شاء الله
+
+162
+00:15:15,120 --> 00:15:23,600
+تعالى بشكل مفصل ولذلك نجد ان النظم الإسلامي أقامت
+
+163
+00:15:23,600 --> 00:15:27,520
+حارسا إيمانيا بدأ أسألكم سؤال
+
+164
+00:15:30,510 --> 00:15:38,030
+جدّيش الناس اللي مش ملتزمين في المجتمع؟ لا نص ..
+
+165
+00:15:38,030 --> 00:15:43,750
+خلينا نقول 10% يعني اللي بيطبقش القوانين و الأنظمة
+
+166
+00:15:43,750 --> 00:15:49,500
+إلا بسطوة القانون و سطوة النظام أو الإكرارخلّينا
+
+167
+00:15:49,500 --> 00:15:54,760
+نقول على أحسن أحوال 10% لكن غالبية الناس إيش اللي
+
+168
+00:15:54,760 --> 00:15:58,760
+بيرضعوا عن الخطأ؟ وإيش اللي بيرضعوا عن ارتكاب
+
+169
+00:15:58,760 --> 00:16:06,400
+المخالفات؟ الوزع الديني كل واحد من نفسه عنده وزع
+
+170
+00:16:06,400 --> 00:16:11,560
+ديني من الذي صرع هذا الوزع الديني؟ لما النظم
+
+171
+00:16:11,560 --> 00:16:18,210
+الإسلامية علجت النفوسوعالجة الضمير الإنسان أصبح
+
+172
+00:16:18,210 --> 00:16:24,410
+الضمير هو المحرك أصبح ضمير الإنسان هو المحرك ولذلك
+
+173
+00:16:24,410 --> 00:16:29,090
+نجد كل أجهزة الدولة سواء كانت شرطة أو الجهاز
+
+174
+00:16:29,090 --> 00:16:34,950
+القضائي أو مكاتب المحامات والشرطة وكل الناس هذه
+
+175
+00:16:34,950 --> 00:16:39,250
+بتسعى يا أخوات لمعالجة العشرة في المية لكن التسعين
+
+176
+00:16:39,250 --> 00:16:46,640
+في المية عندهم في وازع داخليوزعيماني يقفل للإنسان
+
+177
+00:16:46,640 --> 00:16:51,080
+الاستقامة و الأخذ بهذه النظم فنجد إن النظم تعاملت
+
+178
+00:16:51,080 --> 00:16:56,220
+مع الجسد و مع الروح تعاملت مع النفس و مع الضمير
+
+179
+00:16:56,220 --> 00:17:01,540
+فهذبت النفس و طهرتها من الأدناس الحسية و طهرت
+
+180
+00:17:01,540 --> 00:17:08,160
+النفس و طهرتها من الأدناس المعنوية الأدناس
+
+181
+00:17:08,160 --> 00:17:15,290
+المعنويةمن هنا يعني كانت نظم نابعة من عقيدة مستقرة
+
+182
+00:17:15,290 --> 00:17:22,310
+في القلب تؤثر في فكر الإنسان وضميره خامسا أثبت
+
+183
+00:17:22,310 --> 00:17:27,550
+الواقع وشهدت تاريخ بصلاحية النظم الإسلامية للتطبيق
+
+184
+00:17:27,550 --> 00:17:33,470
+في حياة البشر وصلاح أمرهم بها وانسجامها مع طبائعهم
+
+185
+00:17:33,470 --> 00:17:42,190
+وفطرتهم ما المقصود بإن الواقع أثبت صلاحيتها؟صلحية
+
+186
+00:17:42,190 --> 00:17:47,970
+النظم الإسلامية يعني مثلا لو جيبنا أنثى للأظمة
+
+187
+00:17:47,970 --> 00:17:54,730
+التي تهوى وانضثرت و أثبت الواقع فشلها وعدم ملأمتها
+
+188
+00:17:54,730 --> 00:17:58,190
+لفطرة الإنسان وطباق الإنسان وعادات الإنسان
+
+189
+00:17:58,190 --> 00:18:03,820
+واختلافات البشرعلى سبيل المثال، أشيوعية يا أخوات
+
+190
+00:18:03,820 --> 00:18:10,860
+تساقطت وتهاوت وأثبت الواقع وشهدت تاريخ على بطلانها
+
+191
+00:18:10,860 --> 00:18:16,560
+وعدم ملأمتها وعدم صلاحيتها للبشرية وبالثالث سقطت
+
+192
+00:18:16,560 --> 00:18:22,420
+وانتهت نأتي للاشتراكية، النظام الاشتراكي الذي كان
+
+193
+00:18:22,420 --> 00:18:29,850
+سائدا في أوروباأثبت الواقع وشهد التاريخ على سقوطه
+
+194
+00:18:29,850 --> 00:18:38,610
+وعلى فشله وعلى عدم ملاءمته للناس للأفراد ليس لأنه
+
+195
+00:18:38,610 --> 00:18:43,830
+منصنع الإنسان المتصرف بصفات العجز والنسيان واتباع
+
+196
+00:18:43,830 --> 00:18:51,730
+الهواء واهواء النفس على سبيل المثال الديمقراطية
+
+197
+00:18:51,730 --> 00:18:59,440
+الديمقراطية أخواتيفي الغرب حتى الآن لم تظهر نجاح
+
+198
+00:18:59,440 --> 00:19:06,340
+هذه الفلسفة وهذه النظرية والدليل ع كلامي قبل سنتين
+
+199
+00:19:06,340 --> 00:19:10,400
+تلاتة انتوا شفتموا السقوط الاقتصادي الذي ضرب
+
+200
+00:19:10,400 --> 00:19:15,840
+أوروبا ايش كان علماء الاقتصاد بماذا كانوا ينادون؟
+
+201
+00:19:15,840 --> 00:19:20,880
+كانوا ينادوا دولهم باتباع النظام الاقتصادي
+
+202
+00:19:20,880 --> 00:19:27,220
+الإسلاميقالولهم ترتقوا وتنهضوا بهذا الاقتصاد عليكم
+
+203
+00:19:27,220 --> 00:19:34,620
+بالنظم الاقتصادية الإسلامية فإنها هي المنجية وهي
+
+204
+00:19:34,620 --> 00:19:39,620
+المخلصة من هذه الأزمة وهذا السقوط ولذلك يا أخوات
+
+205
+00:19:40,270 --> 00:19:44,890
+وما أدراكم لعلهم قد اتبعوا النظم الإسلامية حتى
+
+206
+00:19:44,890 --> 00:19:50,970
+يعني أخذت الأمور الاقتصادية يعني تتقدم وتتحسن إذا
+
+207
+00:19:50,970 --> 00:19:57,770
+بنقول النظم الإسلامية شهد الواقع وشهد التاريخ
+
+208
+00:19:57,770 --> 00:20:06,430
+بصلاحيتها ليش؟ لأنها ملد حكيم خبير صالح لكل زمان و
+
+209
+00:20:06,430 --> 00:20:12,560
+لكل مكانولكل نوع من أنواع الناس الأشخاص حسب لكل
+
+210
+00:20:12,560 --> 00:20:18,120
+الأفراد والناس حسب اختلافهم حسب أماكنهم حسب
+
+211
+00:20:18,120 --> 00:20:24,320
+ألوانهم حسب ألسنتهم وحسب أزمانهم لأنها من صناعة رب
+
+212
+00:20:24,320 --> 00:20:32,020
+العالمين والإسلام كل متكاملبجميع أطرافه سواء النظم
+
+213
+00:20:32,020 --> 00:20:35,500
+الاقتصادية أو النظم القضائية أو نظم العقوبات أو
+
+214
+00:20:35,500 --> 00:20:40,480
+العبادات كلها مكملة لبعض عشان تخرج في النهاية
+
+215
+00:20:40,480 --> 00:20:47,560
+بدائرة متكاملة وتعود بالخير والنفع على أفراد مجتمع
+
+216
+00:20:47,560 --> 00:20:54,160
+ما من المجتمعات كمان يا أخوات تنسجم مع طبائع الناس
+
+217
+00:20:54,160 --> 00:20:55,740
+وفطرتهم
+
+218
+00:20:58,920 --> 00:21:03,960
+يعني على سبيل المثال الإنسان مفطور على حب التملق
+
+219
+00:21:03,960 --> 00:21:08,320
+لكن هل النظم الإسلامية حرمته من التملق كما هو
+
+220
+00:21:08,320 --> 00:21:14,340
+الحال في النظم الاشتراكية الإنسان مفطور على حب
+
+221
+00:21:14,340 --> 00:21:21,080
+السلطة حب السيادة هل النظم الإسلامية منعته من أن
+
+222
+00:21:21,080 --> 00:21:28,240
+يكون سيدا في أهله أو في بيته أو في عمله لم تمنحه
+
+223
+00:21:28,540 --> 00:21:33,520
+اتعاملت مع الفطرة لأن
+
+224
+00:21:33,520 --> 00:21:38,040
+الله سبحانه وتعالى هو خالق للإنسان ألا يعلم من خلق
+
+225
+00:21:38,040 --> 00:21:43,840
+وهو اللطيف الخبير؟ إذا شرأ لهم ما ينسجم مع فطرتهم
+
+226
+00:21:43,840 --> 00:21:47,060
+سادسا
+
+227
+00:21:47,060 --> 00:21:52,580
+لأنها النظم التي حصرت كل غايات البشر في غاية واحدة
+
+228
+00:21:55,620 --> 00:22:00,520
+حصرت كل غاية البشر في غاية واحدة ألا وهي ارضاء
+
+229
+00:22:00,520 --> 00:22:05,620
+الله كما حصرت كل أهداف الناس في هدف واحد هو تحقيق
+
+230
+00:22:05,620 --> 00:22:14,180
+العبودية لله سبحانه وتعالىإذا وما خلقتوا الجن الجن
+
+231
+00:22:14,180 --> 00:22:20,060
+والإنس إلا ليعبدون ما أريد منهم الرزق وما أريد أي
+
+232
+00:22:20,060 --> 00:22:24,080
+يطعمون يعني الله سبحانه وتعالى خلق الإنسان بالدرجة
+
+233
+00:22:24,080 --> 00:22:29,300
+الأولى أو بالأساس للعبادة والطاعة لإنه كما تعلمنا
+
+234
+00:22:29,300 --> 00:22:33,880
+أيها الأخوات الكريمات إن الحياة الدنيا هذه يعني أو
+
+235
+00:22:33,880 --> 00:22:40,620
+وقت بسيط كل أيام معدودة كراكب استضلى تحت شجرة وبعد
+
+236
+00:22:40,620 --> 00:22:48,290
+ذلكسافر قال كام لبثتم في الأرض عدة سنين قالوا
+
+237
+00:22:48,290 --> 00:22:54,130
+لبثنا يوما أو بعض يوم فاسأل العادى قال إيه لبثتم
+
+238
+00:22:54,130 --> 00:22:58,910
+إلا قليلا لو أنكم كنتم تعلمون يعني هذه الحياة اللي
+
+239
+00:22:58,910 --> 00:23:03,010
+بنعيش يا أخوات بتعرفوا كلها؟ ليش؟ لأن يوما عند
+
+240
+00:23:03,010 --> 00:23:08,170
+الله كألف سنة مما تعدون طب احنا جدش بنكون عايشين
+
+241
+00:23:08,170 --> 00:23:14,180
+من أيام الله أه كم دقيقة بنكون عيشنا؟لذلك الهدف
+
+242
+00:23:14,180 --> 00:23:19,320
+الأسمى في هذه الحياة عبادة الله سبحانه وتعالى أنا
+
+243
+00:23:19,320 --> 00:23:24,580
+الآن لما أدرسكم مساق النظم الإسلامية إيش غرضي؟ إيش
+
+244
+00:23:24,580 --> 00:23:30,740
+هدفي؟ هدفي مرضات الله طب إذا كان هدفي مرضات الله
+
+245
+00:23:30,740 --> 00:23:37,580
+هدب يجعلني إيه؟ أعطي كل ما لدي من معلومة ومن علم
+
+246
+00:23:37,580 --> 00:23:44,000
+لا أبخل عليكن بشيءحضرتك عندما يعني تدرسين هذه
+
+247
+00:23:44,000 --> 00:23:49,900
+المادة أو هذا المصاد لابد و أن يكون الهدف ارضاء
+
+248
+00:23:49,900 --> 00:23:55,940
+الله سبحانه وتعالى الطبيب في عمله يجب ان يوجه هذا
+
+249
+00:23:55,940 --> 00:24:04,370
+العمل في مرضات الله المدرس الوزير القائدكل إنسان
+
+250
+00:24:04,370 --> 00:24:12,490
+لابد أن يوجه هذا أو عمله أو ما انتنى الله به عليه
+
+251
+00:24:12,490 --> 00:24:20,090
+أن يوجهه لتحقيق مرضاة الله يعني مرضاة الله ليس
+
+252
+00:24:20,090 --> 00:24:25,710
+مقصورة كما يظن البعض على الخطب والدروس والمواعف،
+
+253
+00:24:25,710 --> 00:24:31,390
+لا يا أخوانلا بالعكس والله أنا عندما أنام أستطيع
+
+254
+00:24:31,390 --> 00:24:35,790
+أن أجعل النوم هذا في ضاعة الله أبيط نية التقوى على
+
+255
+00:24:35,790 --> 00:24:41,330
+العبادة عندما أتناول الطعام والشراب والله يا أخوات
+
+256
+00:24:41,330 --> 00:24:46,470
+أبيط النية أنه أنا هذا الطعام والشراب بنية التقوى
+
+257
+00:24:46,470 --> 00:24:51,470
+على العبادة والطعام والله عندما تأتينا إلى الجامعة
+
+258
+00:24:52,340 --> 00:24:57,840
+لابد و أن تبيتي نية مرضات الله الله ييسر لك الأمر
+
+259
+00:24:57,840 --> 00:25:05,000
+و يفتح لك الشبون إذا كل حياتنا كل تصرفاتنا في
+
+260
+00:25:05,000 --> 00:25:09,280
+البيت في المجتمع في المؤسسة في الشارع كلها موجهة
+
+261
+00:25:09,280 --> 00:25:15,400
+إلى أين؟ إلى مرضات الله صحيح أنا بتقعد أجر لكن مش
+
+262
+00:25:15,400 --> 00:25:19,560
+هي الهدف الهدف أنا صاحب رسالة بدأ أوصلها كما هي
+
+263
+00:25:20,910 --> 00:25:24,690
+شايفين أنا كيف مستشعر هذا فعل .. فعل النظم
+
+264
+00:25:24,690 --> 00:25:30,330
+الإسلامية هذا مهمة النظم الإسلامية أن توجه حياة
+
+265
+00:25:30,330 --> 00:25:35,170
+الإنسان بكافة جوانبها عمله، أكله، شربه، نومه،
+
+266
+00:25:35,170 --> 00:25:41,150
+عملاته، علاقاته مع الآخرين كلها يوجهها باتجاه إيه؟
+
+267
+00:25:41,150 --> 00:25:45,810
+إرضاء الله، مرضاة الله والنبي بيقول عليه الصلاة
+
+268
+00:25:45,810 --> 00:25:51,860
+والسلام إن الله يحب إذا عمل أحدكم عملًاأن يتقنه طب
+
+269
+00:25:51,860 --> 00:26:00,260
+ليش؟ ولذلك يا أخوات بنقول هذا يعني فارق كبير يميز
+
+270
+00:26:00,260 --> 00:26:07,280
+بين النظم الوضعية والنظم الإسلامية حصرت كل النظم
+
+271
+00:26:07,280 --> 00:26:12,560
+في مرضاة الله في طاعة الله كلها موجهة يعني موجهة
+
+272
+00:26:12,560 --> 00:26:21,170
+في عكس النظر النظم الوضعيةأن لهم ذلك يفتقرون بشدة
+
+273
+00:26:21,170 --> 00:26:26,590
+يفتقرون بشدة إلى هذا الإحساس و إلى هذا التوجيه
+
+274
+00:26:26,590 --> 00:26:35,070
+الرباني و هذا التوجيه الإلهي ولذلك كما
+
+275
+00:26:35,070 --> 00:26:39,770
+حصرت كل أهداف الناس في هدف واحد وهو تحقيق العبودية
+
+276
+00:26:39,770 --> 00:26:46,560
+للهسبحانه والتحرر من إعبادة ما سواء وهذا قاسم
+
+277
+00:26:46,560 --> 00:26:50,960
+مشترك لو نظرنا في المجتمعات الكافرة أو المجتمعات
+
+278
+00:26:50,960 --> 00:26:57,520
+الوضعية اللي بيعبدلى بقرة و اللي بيعبدلى فقر و
+
+279
+00:26:57,520 --> 00:27:02,940
+اللي بيعبد الشمس و اللي بقدس النار و اللي بقدس حجر
+
+280
+00:27:02,940 --> 00:27:08,420
+مختلفين الناس يعني في الهند عندما تأتي بقرة وتدخل
+
+281
+00:27:08,420 --> 00:27:14,270
+السوقتأكل مما تشاء لا يجوز لأحد من الناس أن
+
+282
+00:27:14,270 --> 00:27:19,470
+يعارضها بالعكس إذا يعني أكلت من طعامه ومن بضاعته
+
+283
+00:27:19,470 --> 00:27:25,870
+يعتبر هذه باركته سبحان الله والهند يا أخوات عندهم
+
+284
+00:27:25,870 --> 00:27:32,130
+العلماء عندهم علم رهيب عندهم تقدم علمي فظيع ولكن
+
+285
+00:27:32,130 --> 00:27:38,680
+شوفوا هالعقلية يعني العلم مش كل شيءالتقوى والإيمان
+
+286
+00:27:38,680 --> 00:27:43,300
+والتدين هو أهم ما في الوجود أي هو الأخوات الكريمات
+
+287
+00:27:43,300 --> 00:27:49,320
+وبالتالي بنقول حصرت أهداف الناس فيه هدف واحد وهو
+
+288
+00:27:49,320 --> 00:27:54,260
+تحقيق العبودية لله سبحانه وتعالى والتحرر من عبادة
+
+289
+00:27:54,260 --> 00:27:58,920
+يعني ما سواه ولذلك القسم المشترك بين الناس جميعا
+
+290
+00:27:58,920 --> 00:28:05,120
+بين المسلمين قال وأنهيعني عبدون إلها واحدا وحصر
+
+291
+00:28:05,120 --> 00:28:10,040
+التحرر من كل العبوديات وأخلص العبادة لله سبحانه
+
+292
+00:28:10,040 --> 00:28:15,820
+وتعالى كما يقول السيد قطب في تفسيره لقوله سبحانه
+
+293
+00:28:15,820 --> 00:28:21,740
+وتعالى ضرب الله يعني مثلا رجلا فيه شركاء متشاكسون
+
+294
+00:28:21,740 --> 00:28:27,920
+ورجلا سلامايعني لرجل هل يستوياني مثلا يعني لما
+
+295
+00:28:27,920 --> 00:28:32,900
+نكون عبد مشترك بين تلت أربع أسياد وفي عندهم عبد
+
+296
+00:28:32,900 --> 00:28:38,680
+مشترك ملك إنهم جميعاو بيجوز في الإسلام قديما أن
+
+297
+00:28:38,680 --> 00:28:43,360
+يكون تلاتة أو أربع من الأسياد يمتلكون عبدة هذا
+
+298
+00:28:43,360 --> 00:28:46,120
+بيقوله تعال هذا بيقوله روح هذا بيقوله اعمل هذا
+
+299
+00:28:46,120 --> 00:28:50,000
+بيقوله اقف هذا بيقوله اقعد ايه؟ كيف بيصير عنده؟
+
+300
+00:28:50,000 --> 00:28:56,900
+بتشوش يسمع مين و يطيع مين لكن لما يكون السيد عنده
+
+301
+00:28:56,900 --> 00:29:03,610
+عبد او العبد عنده سيد واحدخلاص أسهل بتعود عليه و
+
+302
+00:29:03,610 --> 00:29:07,290
+بتعود على نمط حياته و تعال .. تعال .. روح .. روح
+
+303
+00:29:07,290 --> 00:29:13,650
+.. مافيش أي مشكلة إذا يا أخوات هذا يعني مثل بليغ
+
+304
+00:29:13,650 --> 00:29:19,170
+يبين كيف لإنسان لما نكون محصور فيه هدف واحد فيه
+
+305
+00:29:19,170 --> 00:29:26,810
+غاية واحدة بيكون فيه سعادة و فيه ..أما سابعا تتميز
+
+306
+00:29:26,810 --> 00:29:30,690
+النظم الإسلامية بخصائص تجعلها النظم الأوفق الأولى
+
+307
+00:29:30,690 --> 00:29:35,270
+الأسمى الأعلى والأوجب والألزم طبعا الآن هنتحدث ان
+
+308
+00:29:35,270 --> 00:29:43,910
+شاء الله تعالى في خصائص النظم الإسلامية خصائص
+
+309
+00:29:43,910 --> 00:29:49,490
+العامة للنظم الإسلامية نجد
+
+310
+00:29:49,490 --> 00:29:56,420
+في عندنا ثمان خصائص الخاصية الأولىالربانية، خاصية
+
+311
+00:29:56,420 --> 00:30:00,020
+ثانية الثبات والمرونة، خاصية ثالثة الشمول
+
+312
+00:30:00,020 --> 00:30:04,340
+والتوازن، الرابع الأموم العالمية، التكامل
+
+313
+00:30:04,340 --> 00:30:09,200
+والترابط، الجزاء الأخروي، المثالية والأخلاق،
+
+314
+00:30:09,200 --> 00:30:14,260
+الواقعية طبعا هذه الخصائص يا أخوات يعني تفتقر
+
+315
+00:30:14,260 --> 00:30:19,640
+إليها النظم الوضعية بدناش نقول تفتقر إليها بشكل
+
+316
+00:30:19,640 --> 00:30:26,760
+تم، لكن تفتقر إليها ولو نسبياإنما هذه الخصائص يعني
+
+317
+00:30:26,760 --> 00:30:34,340
+مكتملة تماما في النظم الإسلامية وتجعل هذه النظم هي
+
+318
+00:30:34,340 --> 00:30:41,120
+الأرقى و هي الأوفق هي الأفضل هي الأولى في الاتباع
+
+319
+00:30:41,120 --> 00:30:48,600
+و لأنها تجتمل على هذه الخصائص تميزت عن غيرها و ثبت
+
+320
+00:30:48,600 --> 00:30:56,510
+صلاحها و شهد الواقع بنزاهتهاواتحققت الثقة بها
+
+321
+00:30:56,510 --> 00:31:02,690
+واتحققت يعني الطمأنينة من خلالها والسكينة والتسليم
+
+322
+00:31:02,690 --> 00:31:12,330
+بنقول أولا الربانية الربانية
+
+323
+00:31:12,330 --> 00:31:18,770
+يا أخوات هي أول خاصية تمتاز بيها النظم الإسلامية
+
+324
+00:31:19,420 --> 00:31:23,960
+ومعنى كونها ربانية يعني الربانية بتكون على شيئين
+
+325
+00:31:23,960 --> 00:31:37,760
+في المصدر وفي الغاية يعني
+
+326
+00:31:37,760 --> 00:31:43,920
+بنقول أنظمة الإسلامية ربانية المصدرربانية المصدر
+
+327
+00:31:43,920 --> 00:31:50,940
+ذلك يعني أن أصول أحكامها وأسس تشريعاتها مأخوذة من
+
+328
+00:31:50,940 --> 00:31:57,720
+كتاب الله ومن سنة نبيه صلى الله عليه وسلم ذلك أن
+
+329
+00:31:57,720 --> 00:32:05,200
+أصول أحكامها يعني الأحكام عندما ندخل في النظم
+
+330
+00:32:05,200 --> 00:32:10,480
+الإسلامية ونتحسس تركيبها وتشكيلها وأحكامها هذه
+
+331
+00:32:10,480 --> 00:32:17,740
+الأحكاموهذه التشريعات مأخوذة من كتاب الله ومن سنة
+
+332
+00:32:17,740 --> 00:32:23,300
+نبيه صلى الله عليه وسلم أما كتاب الله فلا يأتيه
+
+333
+00:32:23,300 --> 00:32:30,300
+الباطل من بين يديه ولا من خلفهوالقرآن الكريم ثابت
+
+334
+00:32:30,300 --> 00:32:35,600
+من عند الله سبحانه وتعالى ثبوتا قطعيا حتى اللي بشك
+
+335
+00:32:35,600 --> 00:32:40,160
+فيه ولو واحد في المية بيصير عنده في عقيدته خلل هذا
+
+336
+00:32:40,160 --> 00:32:47,560
+القرآن ثابت من عند الله بثبوت قطع لا يعني يتطرق
+
+337
+00:32:47,560 --> 00:32:54,770
+اليه أدنى احتمال وانقلومن سنة نبينا صلى الله عليه
+
+338
+00:32:54,770 --> 00:32:59,690
+وسلم اللذي يقول الله سبحانه وتعالى في شأنه وما
+
+339
+00:32:59,690 --> 00:33:07,310
+ينطق عن الهوى إن هو إلا وحي يوحى يعني كلام النبي
+
+340
+00:33:07,310 --> 00:33:12,410
+صلى الله عليه وسلم وحي من الله لكن كيف؟ طبعا انتوا
+
+341
+00:33:12,410 --> 00:33:15,670
+أخدتوا إيش الفرق بين الوحي المتلو والوحي غير
+
+342
+00:33:15,670 --> 00:33:24,640
+المتلو في مصداقات المتطلبإذن الربانية المصدر يعني
+
+343
+00:33:24,640 --> 00:33:29,780
+أن أصول أحكامها وتشريحاتها مأخوذة من كتاب الله من
+
+344
+00:33:29,780 --> 00:33:34,820
+كلام الله لأن القرآن تعريفه إيش تعريفه؟ كلام الله
+
+345
+00:33:34,820 --> 00:33:38,900
+تعالى المنزل على سيدنا محمد صلى الله عليه وسلم
+
+346
+00:33:38,900 --> 00:33:43,760
+المبدوء بصورة الفاتحة والمختتم بصورة الناس المتعبد
+
+347
+00:33:43,760 --> 00:33:50,610
+بتلاوته المعدث بلفظه ونظمهالمتواتر المنقول إلينا
+
+348
+00:33:50,610 --> 00:33:56,030
+بالتواتر هذا تعريف القرآن الكريم طبعا هو كلام الله
+
+349
+00:33:56,030 --> 00:34:01,550
+سبحانه وتعالى إذا هذه النظم مأخوذة من كلام الله
+
+350
+00:34:01,550 --> 00:34:09,210
+المتصف بصفات الجلال والكمال والإكرام ومن سنة النبي
+
+351
+00:34:09,210 --> 00:34:17,830
+صلى الله عليه وسلم المعصوم عن الخطأوما كانت الإسم
+
+352
+00:34:17,830 --> 00:34:25,570
+لبشرًا إلا لنبي الله صلى الله عليه وسلم ومدام
+
+353
+00:34:25,570 --> 00:34:32,770
+مصدرها هيك مدام مصدرها من الله سبحانه وتعالى ماذا
+
+354
+00:34:32,770 --> 00:34:40,970
+يجعل هذا يعني في النفوس لتقبلها أتمانات تسليم ثقة
+
+355
+00:34:42,220 --> 00:34:46,640
+ممكن الإنسان يثق في المدرس بتاعه فما بالكم لله
+
+356
+00:34:46,640 --> 00:34:52,820
+ولله المثل الأعلىإذا بنقول مصدرها يعني إيه ربانية
+
+357
+00:34:52,820 --> 00:34:57,920
+المصدر يعني أسس أحكامها وتشريعاتها مأخوذة من كلام
+
+358
+00:34:57,920 --> 00:35:04,400
+الله ومن كلام نبيه صلى الله عليه وسلم وبذلك يعني
+
+359
+00:35:04,400 --> 00:35:12,160
+في ذلك ضمانة في صلاحها وشمولها وواقعيتها ولذلك
+
+360
+00:35:12,160 --> 00:35:17,590
+لأهمية هذه الخاصية يعني المصنف قد ابتدأ بهالأن هو
+
+361
+00:35:17,590 --> 00:35:26,550
+ايه؟ اهم خاصية اما ربانية الغاية ايش
+
+362
+00:35:26,550 --> 00:35:32,610
+غايته النظم الاسلامية؟ ربط الناس بخالقهم طب كيف
+
+363
+00:35:32,610 --> 00:35:37,210
+ممكن احنا نرتبط بالله سبحانه وتعالى؟ بس من خلال
+
+364
+00:35:37,210 --> 00:35:38,330
+العبادة يا أخوات
+
+365
+00:35:40,950 --> 00:35:46,610
+اه بدي إجابة كيف يمكن الارتباط بالله سبحانه وتعالى
+
+366
+00:35:46,610 --> 00:35:53,410
+غيرك تجاوبت كتير غيرك اه ايوه يا اخوات بدنا تفاعل
+
+367
+00:35:53,410 --> 00:36:00,570
+اشتهدوا احنا بنصوبكم كله مشتهد المصيبطب خلاص مدام
+
+368
+00:36:00,570 --> 00:36:03,830
+مافيش غيرك اتفضلي مثل ما حدثتك حكيت في الأول ان
+
+369
+00:36:03,830 --> 00:36:07,410
+بإمكاني مش بس انه في الأمور اللي .. اللي .. اللي
+
+370
+00:36:07,410 --> 00:36:10,730
+بيبين ان انا أكون ارتبط في الله عز و جل ممكن
+
+371
+00:36:10,730 --> 00:36:13,990
+بالنام، النية بحد ذاتها انا هيك برتبط في نامي، في
+
+372
+00:36:13,990 --> 00:36:17,370
+أكلي، في عبادتي، في طبعي، في تعليمي و كده، كل ..
+
+373
+00:36:17,370 --> 00:36:23,250
+علاقتي مع زميلاتي مثلا، علاقتي مع زمايلي، بحكي
+
+374
+00:36:23,250 --> 00:36:28,270
+باللسانكم يعني، در بالكمبلسانكم أحكي يعني علاقتك
+
+375
+00:36:28,270 --> 00:36:36,110
+مع زميلاتك ممكن تكون هادفة فيها شئ لله علاقتك مع
+
+376
+00:36:36,110 --> 00:36:41,670
+المؤسسة علاقتك مع أسرتك علاقتك مع زوجك علاقتك مع
+
+377
+00:36:41,670 --> 00:36:48,050
+أولادك علاقتك مع الناس عملك العمل النصيحة الدين
+
+378
+00:36:48,050 --> 00:36:55,520
+النصيحةإذن يا أخوات ربط الإنسان بخالقه وهذا الربط
+
+379
+00:36:55,520 --> 00:37:00,840
+أوعظه انه ربط فقط عن طريق العبادة الصلاة و الصوم و
+
+380
+00:37:00,840 --> 00:37:06,640
+الذكاء و الحج لأ هذه الشريعة و هذه النظام ربطت
+
+381
+00:37:06,640 --> 00:37:13,500
+الإنسان بخالقه في جميعمن خلال جميع الاتجاهات من
+
+382
+00:37:13,500 --> 00:37:19,140
+خلال جميع الأعمال من خلال جميع المجالات التي يحتك
+
+383
+00:37:19,140 --> 00:37:25,480
+بها الإنسان ومن هنا جاء الربط بين الناس وخالقهم
+
+384
+00:37:25,480 --> 00:37:30,940
+أما النتائج والأثار المباثقة على من كون النظم
+
+385
+00:37:30,940 --> 00:37:39,740
+الإسلامية ربانية المصدر والغاية في أثار تتولدو
+
+386
+00:37:39,740 --> 00:37:45,800
+تنبثق من كون النظم الإسلامية ربانية المصدر والغاية
+
+387
+00:37:45,800 --> 00:37:52,720
+أولا خلوها من معاني النقص والجهل والهوى والظلم
+
+388
+00:37:52,720 --> 00:37:56,840
+ليش؟
+
+389
+00:37:56,840 --> 00:38:02,510
+لأن أسس أحكامها وتشريعاتها مهودة من وينيبقى فيش
+
+390
+00:38:02,510 --> 00:38:08,450
+فيها ظلم، فيش فيها نقص، فيش فيها جهل، فيش فيه هوى،
+
+391
+00:38:08,450 --> 00:38:13,510
+فيش اتباق، فيش ظلم، ليش؟ در بال كل إنسان ممكن يعني
+
+392
+00:38:13,510 --> 00:38:18,990
+يتبع هواه وما أبرق نفسي إن النفس لأمارة أعداء
+
+393
+00:38:18,990 --> 00:38:24,740
+الإنسان ثلاثة أخاتش ثمالنفس يعني هوى والهوى
+
+394
+00:38:24,740 --> 00:38:31,420
+والشيطان النفس والهوى والشيطان إن الشيطان لكم عدو
+
+395
+00:38:31,420 --> 00:38:38,760
+فاتخذوه عدو وما أبرؤ نفسي إن النفس لأمارة بالسوء
+
+396
+00:38:38,760 --> 00:38:43,720
+العدو التاني أما العدو الثالث الهوى أفرأيت من اتخذ
+
+397
+00:38:43,720 --> 00:38:49,120
+إلهه هواهإذا هذه الآيات الثلاثة بتبين أعداء
+
+398
+00:38:49,120 --> 00:38:54,940
+الإنسان، إذا خلوها من معاني النقص والجهل والهوأ
+
+399
+00:38:54,940 --> 00:39:01,800
+والظلم، ليش خالية من معاني النقص والجهل؟لأنها نقص
+
+400
+00:39:01,800 --> 00:39:06,780
+لأن هي هذا النظم من فعل الله كلام الله سبحانه
+
+401
+00:39:06,780 --> 00:39:12,020
+وتعالى والله متصفا بالكمال فإن لها نقص كيف بده
+
+402
+00:39:12,020 --> 00:39:18,140
+يجيلها نقص والجهل مبرأ الله سبحانه وتعالى عليم
+
+403
+00:39:18,140 --> 00:39:25,840
+عالم بظواهر الأمور وبواطن الأمور يعلم الظاهر
+
+404
+00:39:25,840 --> 00:39:29,320
+والباطن والهوى
+
+405
+00:39:30,380 --> 00:39:35,800
+الله سبحانه وتعالى يعني لا ينتفع ليس له هو في شيء
+
+406
+00:39:35,800 --> 00:39:41,260
+غني عن العالمين وذلك كله يظهر في النظمة التي
+
+407
+00:39:41,260 --> 00:39:45,600
+أوجدها للناس والظلم فالله سبحانه وتعالى من أسمائه
+
+408
+00:39:45,600 --> 00:39:50,440
+العدل من أسماء الله سبحانه وتعالى العدل من هنا
+
+409
+00:39:51,520 --> 00:39:56,440
+ينبثق خلوها من معاني النقص والجهل والهوى والظلم
+
+410
+00:39:56,440 --> 00:40:01,600
+إذا النظم التي تطبق بيننا النظم الإسلامية التي
+
+411
+00:40:01,600 --> 00:40:07,020
+يعني تشيع فيها المجتمعات الإسلامية خالية من معاني
+
+412
+00:40:07,020 --> 00:40:13,800
+النقص ولذلك احنا هنشوف فيه انا خاصية مستقلة بذات
+
+413
+00:40:13,800 --> 00:40:19,680
+اللي هي الشمون هنبين كيف النظم الإسلامية شاملة لكل
+
+414
+00:40:20,630 --> 00:40:26,810
+جوانب الحياة اثنين أثقة بهذا النظم والتسليم بصحة
+
+415
+00:40:26,810 --> 00:40:31,310
+ما جاء فيها وصلاحيته طبعا هذا الكلام أو هذه النقاط
+
+416
+00:40:31,310 --> 00:40:36,690
+زي ملخص لما يعني درسناه تتمتع بقدر كبير من الهيبة
+
+417
+00:40:36,690 --> 00:40:42,290
+والتقديس والحب والاحترام في نفوس المؤمنين ليش؟
+
+418
+00:40:42,290 --> 00:40:50,160
+لأنها تأتي بأثار إيزابيةيعني الذين يسيرون على هذه
+
+419
+00:40:50,160 --> 00:40:54,860
+النظم أو يطبقونها في حياتهم العملية بتكفل لهم يا
+
+420
+00:40:54,860 --> 00:41:00,200
+أخوات السعادة يعني إيش النتيجة؟ إيش النتيجة بتكون
+
+421
+00:41:00,200 --> 00:41:04,700
+نتيجة إيجابية النتيجة إيجابية ومدام نتيجة إيجابية
+
+422
+00:41:04,700 --> 00:41:08,880
+إيش بتعملها للإنسان؟ حب، احترام، تقدير، هيبة،
+
+423
+00:41:08,880 --> 00:41:15,070
+تقديس في نفوس الناسرابعا تدفع المؤمنين إلى
+
+424
+00:41:15,070 --> 00:41:18,710
+المصارعة في التوبة و استشعار الندم عند المخالفة أو
+
+425
+00:41:18,710 --> 00:41:24,170
+تجاوز الحدود لكن الإنسان المسلم لو ارتكب خطأ و
+
+426
+00:41:24,170 --> 00:41:31,100
+ماحدش شافهبروح ايه؟ يعذب في نفسه و يزلد نفسه يندم
+
+427
+00:41:31,100 --> 00:41:34,800
+انا ايش جالي عجل اعمل هيك؟ والله هذه ساعات شيطان
+
+428
+00:41:34,800 --> 00:41:39,960
+ليش انا عملت هيك؟ و تعذيب النفس تعذيب الإنسان
+
+429
+00:41:39,960 --> 00:41:44,680
+لنفسه أشد وطأ من تعذيب غيره له شوفوا الندم كيف يا
+
+430
+00:41:44,680 --> 00:41:52,180
+أخوات أنا عندما أسيقلأحد زملائي أو لزوجتي أو لأحد
+
+431
+00:41:52,180 --> 00:41:58,180
+أفراد أسورتي بأشعر بالندم بأشعر ليش أنا عملت هيك؟
+
+432
+00:41:58,180 --> 00:42:04,000
+ليش كذا؟ فسرعان ما يهرع الإنسان المسلم للتوبة
+
+433
+00:42:04,000 --> 00:42:07,160
+والندم والاستغفار طب إيش بيسوي في نفس الإنسان
+
+434
+00:42:07,160 --> 00:42:12,120
+المسلم؟ طبعا يا أخوات ان شاء الله تعالى في
+
+435
+00:42:12,120 --> 00:42:16,220
+المحاضرات أو المحاضرة القادمة هنكمل ان شاء الله
+
+436
+00:42:16,220 --> 00:42:21,880
+تعالىيعني هذه الأثار والنتائج ونسأل الله سبحانه
+
+437
+00:42:21,880 --> 00:42:26,160
+وتعالى أن ينفعنا بما علمنا وأن يعلمنا من لدنا علما
+
+438
+00:42:26,160 --> 00:42:29,140
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/63Bbug1nURs_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/63Bbug1nURs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..35ca85bd67721eb8d1cfee76e9fd3da30ea00dc2
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/63Bbug1nURs_raw.json
@@ -0,0 +1 @@
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"text": "إتنين، عدم الأخذ بأنظمة الإسلام وتعليماته كافة يعتبر اتباعا للشيطان ومنهجه ولذلك يقول سبحانه وَلَا تَتَّبِعُوا خُطُوَّاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌ مُبِينُ كما وصفت الشريعة النصوص الشريعية فعل من يأخذون ببعض أنظمة الإسلام ويتركون البعض الآخر أفتؤمنون ببعض الكتاب وتكفرون ببعض؟", "tokens": [28814, 2655, 1863, 9957, 12399, 6225, 40448, 16247, 9778, 8848, 4724, 33456, 19913, 46007, 33688, 3794, 37440, 34683, 3615, 20292, 2304, 9307, 3224, 9122, 31845, 3660, 7251, 34268, 26890, 1975, 2655, 3555, 45761, 995, 24976, 8592, 1829, 9566, 7649, 4032, 27842, 3224, 7435, 3224, 35525, 8848, 23275, 7251, 39648, 8608, 49628, 7649, 3224, 4032, 6808, 1211, 6808, 995, 6055, 6808, 2655, 21035, 3555, 11082, 3615, 10859, 14407, 16490, 10859, 9566, 10859, 2407, 21035, 9307, 11082, 25124, 21035, 1829, 17195, 9566, 6808, 7649, 11082, 11933, 11082, 1863, 21035, 3224, 10859, 5296, 6808, 4117, 10859, 2304, 17195, 6225, 6808, 3215, 10859, 2407, 47416, 3714, 10859, 3555, 11082, 9957, 10859, 9122, 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"seek": 229039, "start": 2278.07, "end": 2290.39, "text": "إن أردت مالًا جعلناك أغنى الناس، أعطيناك من الأموال ما تتميز علينا جميعًا في الغنى والثراء", "tokens": [28814, 1863, 5551, 2288, 3215, 2655, 3714, 6027, 14111, 995, 10874, 30241, 8315, 4117, 5551, 17082, 1863, 7578, 2423, 8315, 3794, 12399, 5551, 3615, 9566, 1829, 8315, 4117, 9154, 16247, 2304, 2407, 6027, 19446, 6055, 39237, 1829, 11622, 25894, 8315, 10874, 2304, 40228, 14111, 995, 8978, 6024, 118, 1863, 7578, 16070, 12984, 2288, 16606], "avg_logprob": -0.13132102652029556, "compression_ratio": 1.4864864864864864, "no_speech_prob": 0.0, "words": [{"start": 2278.07, "end": 2278.37, "word": "إن", "probability": 0.82666015625}, {"start": 2278.37, "end": 2278.81, "word": " أردت", "probability": 0.9525146484375}, {"start": 2278.81, "end": 2279.37, "word": " مالًا", "probability": 0.8238525390625}, {"start": 2279.37, "end": 2281.03, "word": " جعلناك", "probability": 0.9097900390625}, {"start": 2281.03, "end": 2281.51, "word": " 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"seek": 230948, "start": 2291.12, "end": 2309.48, "text": "وإن أردت نساء أو زواج، زوجناك أفضل بناتنا، بدنا نزوجك أجمل نساءنا، وإن أردت جهة وسلطانة وزارة ورتبة، جعلناك أميرا علينا، أمرناك علينا", "tokens": [2407, 28814, 1863, 5551, 2288, 3215, 2655, 8717, 3794, 16606, 34051, 30767, 2407, 26108, 12399, 30767, 29245, 8315, 4117, 5551, 5172, 11242, 1211, 4724, 8315, 2655, 8315, 12399, 47525, 8315, 8717, 11622, 29245, 4117, 5551, 7435, 42213, 8717, 3794, 16606, 8315, 12399, 4032, 28814, 1863, 5551, 2288, 3215, 2655, 10874, 3224, 3660, 4032, 3794, 1211, 9566, 7649, 3660, 4032, 11622, 9640, 3660, 4032, 43500, 49401, 12399, 10874, 30241, 8315, 4117, 5551, 2304, 13546, 995, 25894, 8315, 12399, 5551, 29973, 8315, 4117, 25894, 8315], "avg_logprob": -0.15606398791784332, "compression_ratio": 1.7941176470588236, "no_speech_prob": 0.0, "words": [{"start": 2291.12, "end": 2291.64, "word": "وإن", "probability": 0.8972981770833334}, {"start": 2291.64, "end": 2292.36, "word": " أردت", "probability": 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0.74658203125}, {"start": 2400.55, "end": 2401.57, "word": " و", "probability": 0.216064453125}, {"start": 2401.57, "end": 2402.05, "word": " الله", "probability": 0.9248046875}, {"start": 2402.05, "end": 2402.57, "word": " لأ", "probability": 0.79541015625}, {"start": 2402.57, "end": 2403.75, "word": " قاتلنهم", "probability": 0.93564453125}, {"start": 2403.75, "end": 2404.35, "word": " حتى", "probability": 0.903076171875}, {"start": 2404.35, "end": 2405.19, "word": " يؤدوا", "probability": 0.9541015625}, {"start": 2405.19, "end": 2405.95, "word": " عناقا", "probability": 0.7445068359375}, {"start": 2405.95, "end": 2406.59, "word": " كانوا", "probability": 0.9658203125}, {"start": 2406.59, "end": 2407.49, "word": " يؤدونه", "probability": 0.96240234375}, {"start": 2407.49, "end": 2408.09, "word": " لرسول", "probability": 0.9847412109375}, {"start": 2408.09, "end": 2408.39, "word": " الله", "probability": 0.921875}, {"start": 2408.39, "end": 2409.83, "word": " الحبل", "probability": 0.865966796875}, {"start": 2409.83, "end": 2410.27, "word": " أو", "probability": 0.52734375}, {"start": 2410.27, "end": 2410.97, "word": " يعني", "probability": 0.887451171875}, {"start": 2410.97, "end": 2411.49, "word": " صغير", "probability": 0.99658203125}, {"start": 2411.49, "end": 2412.15, "word": " الماعز", "probability": 0.9025065104166666}, {"start": 2412.15, "end": 2412.91, "word": " عناقا", "probability": 0.9429931640625}], "temperature": 1.0}, {"id": 102, "seek": 244319, "start": 2413.98, "end": 2443.2, "text": "لأقاتلنهم حتى يؤدونه رغم عن أنفهم وبالفعل يا أخوات قاتل المرتدين وأخضعهم وأرجعهم إلى حضيرة الإسلام وطبق الإسلام ككل متكامل وحدة متكاملة ومترابطة ومتناسقة من هنا يتضح لنا أن النظم الإسلامية وحدة كاملة لا تقبل التجزئة ولا تقبل المساومة ولا تقبل التفريض", "tokens": [1211, 10721, 4587, 9307, 1211, 1863, 16095, 11331, 49975, 7251, 33604, 3215, 11536, 3224, 12602, 17082, 2304, 18871, 14739, 5172, 16095, 46599, 6027, 5172, 30241, 35186, 5551, 9778, 2407, 9307, 12174, 9307, 1211, 9673, 43500, 3215, 9957, 36725, 9778, 11242, 3615, 16095, 36725, 47341, 3615, 16095, 30731, 11331, 11242, 48923, 33688, 3794, 37440, 4032, 9566, 3555, 4587, 33688, 3794, 37440, 9122, 28820, 44650, 4117, 10943, 1211, 4032, 24401, 3660, 44650, 4117, 10943, 37977, 4032, 2304, 2655, 2288, 16758, 9566, 3660, 4032, 2304, 2655, 8315, 3794, 28671, 9154, 34105, 7251, 2655, 11242, 5016, 5296, 8315, 14739, 28239, 19913, 2304, 33688, 3794, 37440, 10632, 4032, 24401, 3660, 9122, 10943, 37977, 20193, 6055, 4587, 36150, 16712, 7435, 11622, 19986, 3660, 49429, 6055, 4587, 36150, 9673, 3794, 995, 20498, 3660, 49429, 6055, 4587, 36150, 16712, 5172, 16572, 11242], "avg_logprob": -0.08836805345835509, "compression_ratio": 2.076923076923077, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2413.98, "end": 2415.36, "word": "لأقاتلنهم", "probability": 0.8478655133928571}, {"start": 2415.36, "end": 2415.82, "word": " حتى", "probability": 0.866455078125}, {"start": 2415.82, "end": 2417.12, "word": " يؤدونه", "probability": 0.94814453125}, {"start": 2417.12, "end": 2417.66, "word": " رغم", "probability": 0.939453125}, {"start": 2417.66, "end": 2417.96, "word": " عن", "probability": 0.43603515625}, {"start": 2417.96, "end": 2418.56, "word": " أنفهم", "probability": 0.9226888020833334}, {"start": 2418.56, "end": 2419.62, "word": " وبالفعل", "probability": 0.90087890625}, {"start": 2419.62, "end": 2420.22, "word": " يا", "probability": 0.74462890625}, {"start": 2420.22, "end": 2420.88, "word": " أخوات", "probability": 0.978271484375}, {"start": 2420.88, "end": 2421.64, "word": " قاتل", "probability": 0.9020182291666666}, {"start": 2421.64, "end": 2422.48, "word": " المرتدين", "probability": 0.9805908203125}, {"start": 2422.48, "end": 2423.7, "word": " وأخضعهم", "probability": 0.8849609375}, {"start": 2423.7, "end": 2424.4, "word": " وأرجعهم", "probability": 0.8670654296875}, {"start": 2424.4, "end": 2424.64, "word": " إلى", "probability": 0.90673828125}, {"start": 2424.64, "end": 2425.14, "word": " حضيرة", "probability": 0.92822265625}, {"start": 2425.14, "end": 2425.8, "word": " الإسلام", "probability": 0.96923828125}, {"start": 2425.8, "end": 2426.84, "word": " وطبق", "probability": 0.933837890625}, {"start": 2426.84, "end": 2427.44, "word": " الإسلام", "probability": 0.97216796875}, {"start": 2427.44, "end": 2427.98, "word": " ككل", "probability": 0.978271484375}, {"start": 2427.98, "end": 2428.76, "word": " متكامل", "probability": 0.9842529296875}, {"start": 2428.76, "end": 2429.4, "word": " وحدة", "probability": 0.6419270833333334}, {"start": 2429.4, "end": 2430.2, "word": " متكاملة", "probability": 0.970947265625}, {"start": 2430.2, "end": 2431.12, "word": " ومترابطة", "probability": 0.9167829241071429}, {"start": 2431.12, "end": 2432.1, "word": " ومتناسقة", "probability": 0.9646809895833334}, {"start": 2432.1, "end": 2432.84, "word": " من", "probability": 0.9228515625}, {"start": 2432.84, "end": 2433.2, "word": " هنا", "probability": 0.9970703125}, {"start": 2433.2, "end": 2434.2, "word": " يتضح", "probability": 0.914306640625}, {"start": 2434.2, "end": 2434.62, "word": " لنا", "probability": 0.939697265625}, {"start": 2434.62, "end": 2435.18, "word": " أن", "probability": 0.740234375}, {"start": 2435.18, "end": 2435.74, "word": " النظم", "probability": 0.95458984375}, {"start": 2435.74, "end": 2437.2, "word": " الإسلامية", "probability": 0.97705078125}, {"start": 2437.2, "end": 2437.72, "word": " وحدة", "probability": 0.890625}, {"start": 2437.72, "end": 2438.14, "word": " كاملة", "probability": 0.9934895833333334}, {"start": 2438.14, "end": 2438.38, "word": " لا", "probability": 0.83544921875}, {"start": 2438.38, "end": 2438.8, "word": " تقبل", "probability": 0.9892578125}, {"start": 2438.8, "end": 2439.48, "word": " التجزئة", "probability": 0.95078125}, {"start": 2439.48, "end": 2440.08, "word": " ولا", "probability": 0.91796875}, {"start": 2440.08, "end": 2440.58, "word": " تقبل", "probability": 0.9900716145833334}, {"start": 2440.58, "end": 2441.42, "word": " المساومة", "probability": 0.978125}, {"start": 2441.42, "end": 2441.96, "word": " ولا", "probability": 0.96533203125}, {"start": 2441.96, "end": 2442.52, "word": " تقبل", "probability": 0.9918619791666666}, {"start": 2442.52, "end": 2443.2, "word": " التفريض", "probability": 0.9197998046875}], "temperature": 1.0}, {"id": 103, "seek": 244778, "start": 2443.72, "end": 2447.78, "text": "معا و سويا حتى المحاضرة القادمة ان شاء الله تعالى", "tokens": [2304, 3615, 995, 4032, 8608, 2407, 25528, 11331, 49975, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 37279, 6027, 7578], "avg_logprob": -0.14225260416666666, "compression_ratio": 1.1866666666666668, "no_speech_prob": 0.0, "words": [{"start": 2443.72, "end": 2444.14, "word": "معا", "probability": 0.9469401041666666}, {"start": 2444.14, "end": 2444.24, "word": " و", "probability": 0.4375}, {"start": 2444.24, "end": 2444.82, "word": " سويا", "probability": 0.9111328125}, {"start": 2444.82, "end": 2445.62, "word": " حتى", "probability": 0.7919921875}, {"start": 2445.62, "end": 2446.24, "word": " المحاضرة", "probability": 0.986572265625}, {"start": 2446.24, "end": 2446.74, "word": " القادمة", "probability": 0.9908854166666666}, {"start": 2446.74, "end": 2446.88, "word": " ان", "probability": 0.55908203125}, {"start": 2446.88, "end": 2447.1, "word": " شاء", "probability": 0.988037109375}, {"start": 2447.1, "end": 2447.26, "word": " الله", "probability": 0.935546875}, {"start": 2447.26, "end": 2447.78, "word": " تعالى", "probability": 0.8468424479166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2449.0085, "duration_after_vad": 2366.516249999991}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8ba7ddddc8f3a36229a730536bdaf2c935bda383
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s.srt
@@ -0,0 +1,1679 @@
+1
+00:00:21,060 --> 00:00:23,960
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:23,960 --> 00:00:27,500
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:27,500 --> 00:00:32,540
+والسلام على رسولنا الكريم وبعد، أخواتي الكريمات في 
+
+4
+00:00:32,540 --> 00:00:37,260
+المحاضرة السابقة كنا قد تحدثنا عن مصادر النظم 
+
+5
+00:00:37,260 --> 00:00:43,160
+الإسلامية وقلنا بأن المصدر الأول من مصادر النظم 
+
+6
+00:00:43,160 --> 00:00:47,960
+الإسلامية هو القرآن الكريم، المصدر الثاني السنة 
+
+7
+00:00:47,960 --> 00:00:53,520
+النبوية المطهرة، المصدر الثالث الإجماع، المصدر 
+
+8
+00:00:53,520 --> 00:00:58,760
+الرابع القياس، وكنا قد تحدثنا عن المصدر الأول 
+
+9
+00:00:58,760 --> 00:01:04,580
+بالتفصيل والمصدر الثاني أيضًا والمصدر الثالث، أما 
+
+10
+00:01:04,580 --> 00:01:09,060
+اليوم إن شاء الله سنتحدث فيه المصدر الرابع من 
+
+11
+00:01:09,060 --> 00:01:15,520
+مصادر التشريع أو الإسلامي، ومصادر النظم الإسلامية 
+
+12
+00:01:15,520 --> 00:01:21,240
+ثم ننتقل إلى نظام آخر اللي هو نظام العبادة 
+
+13
+00:01:34,780 --> 00:01:41,400
+القياس كما هو معروف من المصدر الرابع من مصادر 
+
+14
+00:01:41,400 --> 00:01:47,270
+النظم ومن مصادر الشريعة الإسلامية، يعني إذا عرض لنا 
+
+15
+00:01:47,270 --> 00:01:52,330
+قضية أو شغل يا أخوات، بننظر في القرآن الكريم، فإذا 
+
+16
+00:01:52,330 --> 00:01:58,190
+وجدنا لهذه الواقع حكمًا عملنا به، وإن لم نجد نتحول 
+
+17
+00:01:58,190 --> 00:02:03,010
+إلى السنة النبوية المطهرة، فإن وجدنا الحكم أيضًا في 
+
+18
+00:02:03,010 --> 00:02:08,330
+السنة عملنا به، وإن لم نجد نتحول إلى الإجماع، هل 
+
+19
+00:02:08,330 --> 00:02:12,900
+المسألة فيها إجماع للعلماء؟ إذا وجد فيها إجماع 
+
+20
+00:02:12,900 --> 00:02:20,220
+عملنا به، طب إذا لم نجد ننظر هل يمكن إلحاقها، يعني 
+
+21
+00:02:20,220 --> 00:02:27,220
+إلحاق الواقعة التي لم يرد نص بحكمها، هل يمكن لنا أن 
+
+22
+00:02:27,220 --> 00:02:36,930
+نلحقها بواقعة أخرى قد ورد النص بشأنها؟ بنشوف، طبعًا 
+
+23
+00:02:36,930 --> 00:02:41,930
+الأقوات القياس يعني إحنا بنجيز شيء على شيء عشان 
+
+24
+00:02:41,930 --> 00:02:46,810
+نعطيه نفس الحكم، وبالمثال يتضح المقال، على سبيل 
+
+25
+00:02:46,810 --> 00:02:54,290
+المثال المخدرات أو كل ما هو مسكر سواء ترامادول وغير 
+
+26
+00:02:54,290 --> 00:03:00,420
+وغير كل الأمور الممنوعة شرعًا، لو روحنا نقلبوا القرآن 
+
+27
+00:03:00,420 --> 00:03:05,360
+صفحة صفحة وآية آية، لم نجد ما يدل على حرمة 
+
+28
+00:03:05,360 --> 00:03:11,380
+المخدرات مثلًا، في السنة نفس الشيء، في الإجماع نفس 
+
+29
+00:03:11,380 --> 00:03:20,260
+الشيء، لكن بالقياس نستطيع أن نجد حكمًا شرعيًا لما 
+
+30
+00:03:20,260 --> 00:03:26,380
+يسمى بالمخدرات أو كل ما يُغيب العقل، هذا الحكم ثابت 
+
+31
+00:03:26,380 --> 00:03:30,900
+بالقياس، لا يعني أنه مادام ما في حكم في القرآن 
+
+32
+00:03:30,900 --> 00:03:36,940
+والسنة والإجماع للمخدرات، اتبن القول بإباحتها، لا 
+
+33
+00:03:36,940 --> 00:03:45,390
+طبعًا لا، إذًا لابد من إلحاقها بمسألة أخرى قد جاء 
+
+34
+00:03:45,390 --> 00:03:49,950
+النص يعالجها ويبين حكمها، لكن يا أخوات ما بينفع نجيز 
+
+35
+00:03:49,950 --> 00:03:55,970
+أي شيء على أي شيء، القياس له ضوابط وله أركان، ولابد 
+
+36
+00:03:55,970 --> 00:04:01,170
+من توفرها، ورغم الأركان في القياس العلة، إذا تحققت 
+
+37
+00:04:01,170 --> 00:04:08,530
+العلة تحقق إيه؟ القياس أو وجوب القياس، ولذلك يتبين 
+
+38
+00:04:08,530 --> 00:04:14,650
+لنا أن أركان كما مر معنا هو الحق، القياس الحق واقعة 
+
+39
+00:04:14,650 --> 00:04:22,330
+لم يرد نص شرعي على حكمها، بواقعة ورد نص شرعي بحكمها 
+
+40
+00:04:22,330 --> 00:04:28,270
+لاشتراك الواقعتين في علة الحكم، يعني لو سألتكم سؤال 
+
+41
+00:04:28,270 --> 00:04:30,610
+ما هو حكم ضرب الوالدين 
+
+42
+00:04:33,350 --> 00:04:38,430
+واحد يجي يضرب أبوه أو أمه لا قدر الله، طبعًا هذا 
+
+43
+00:04:38,430 --> 00:04:43,450
+يعني سلوك انحراف وغير سوي ولا يصدر من أقل، لكن 
+
+44
+00:04:43,450 --> 00:04:47,170
+نفترض وقع هذا الأمر، واحد بيقولك يا عم ما فيش في 
+
+45
+00:04:47,170 --> 00:04:50,850
+القرآن ولا في السنة ما يدل على حرمة ضرب الوالدين 
+
+46
+00:04:50,850 --> 00:04:59,270
+كذب، بنقوله يا حبيبي، ولا تقول لهم أف، طيب الآن 
+
+47
+00:04:59,270 --> 00:05:04,090
+التأفف ماذا يحدث في نفس الوالدين، يعني لو أم 
+
+48
+00:05:04,090 --> 00:05:07,190
+قالت لك اعملي الشغلة الفلانية، أف أنا جاي اللي 
+
+49
+00:05:07,190 --> 00:05:12,070
+هيجي من الجامعة مثلًا، هو ما فيش غيري في البيت، أف 
+
+50
+00:05:12,070 --> 00:05:19,060
+أنا زهجانة، أف، قد ايش هذه الكلمة الـ "أف" بتحدث ضرر و
+
+51
+00:05:19,060 --> 00:05:24,320
+إيذاء نفسي في قلب الوالدين، مش بس "أف"، أنا بقول كمان 
+
+52
+00:05:24,320 --> 00:05:30,880
+والله يا أخوات النظرة لو أم قالت لك اعملي شغل، نظرت 
+
+53
+00:05:30,880 --> 00:05:38,020
+فيها نظرة "إيه" يعني كذا، الأم تتأذى وبتزعل، إيش هو 
+
+54
+00:05:38,020 --> 00:05:42,740
+أنا ابنك أو بنتك بتعملي فيا كده، صح ولا لا؟ إذا يا 
+
+55
+00:05:42,740 --> 00:05:49,360
+أخوات، إذا كان "الأف" والنظرة بتعمل إيذاء، طيب ما هو 
+
+56
+00:05:49,360 --> 00:05:56,500
+من باب أولى فتضرب، أولى بالحكم من التأفف، إذا كان 
+
+57
+00:05:56,500 --> 00:06:02,680
+التأفف محرماً لما فيه من الإيذاء، فتضرب أولى 
+
+58
+00:06:02,680 --> 00:06:10,760
+بالتحريم لما فيه من إيذاء أشد، هذا اسمه بيقوله في 
+
+59
+00:06:10,760 --> 00:06:17,040
+علم الأصول، اسمه قياس أولوي، قياس أولوي، إذا كان أولى 
+
+60
+00:06:17,040 --> 00:06:23,580
+بالحكم يعني الضرب أولى بالحرمة من التأفف ليش؟ لأن 
+
+61
+00:06:23,580 --> 00:06:30,240
+الضرب يحدث إيذاء أشد، إذا كان التأفف يحدث إيذاء 
+
+62
+00:06:30,240 --> 00:06:38,840
+فما بالكم بالضرب؟ ها، طبعًا يتبين من ذلك أن القياس له 
+
+63
+00:06:38,840 --> 00:06:49,700
+أربعة أركان، الأول الأصل وهو ما ورد نص شرعي بحكمه 
+
+64
+00:06:49,700 --> 00:06:54,860
+ويسمى أيضًا المقيس عليه، خلينا إحنا نكتب الأركان 
+
+65
+00:06:57,180 --> 00:07:02,040
+وكمان يا أخوات نجيب المثال الوارد في القرآن الكريم 
+
+66
+00:07:02,040 --> 00:07:07,760
+ونجيز عليه، مثال المخدرات، يعني مثلًا أركان القياس 
+
+67
+00:07:07,760 --> 00:07:12,100
+أصل واحد 
+
+68
+00:07:12,100 --> 00:07:24,420
+الأصل أو المقيس عليه، اثنين حكم الأصل، ثلاثة 
+
+69
+00:07:25,990 --> 00:07:30,150
+الفرع، ويعني الفرع اللي ما لوش حكم بدنا نجيزه على 
+
+70
+00:07:30,150 --> 00:07:37,970
+الأصل، أربعة العلة، العلة هي أساس القياس وأكبر 
+
+71
+00:07:37,970 --> 00:07:42,910
+الأركان يعتمد عليها القياس، في عندنا حاجة اسمها نتيجة 
+
+72
+00:07:42,910 --> 00:07:46,610
+القياس 
+
+73
+00:07:46,610 --> 00:07:54,810
+وأثره أو ما هو المترتب على هذا القياس، الآن الله 
+
+74
+00:07:54,810 --> 00:08:00,410
+سبحانه وتعالى أعطى الخمر حكمًا في القرآن الكريم، يا 
+
+75
+00:08:00,410 --> 00:08:02,850
+أيها الذين آمنوا، فضلًا 
+
+76
+00:08:05,100 --> 00:08:10,060
+أه يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب 
+
+77
+00:08:10,060 --> 00:08:16,020
+والأصنام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون 
+
+78
+00:08:16,020 --> 00:08:22,240
+إذا الشريعة الإسلامية حرمت الخمر، طيب لماذا حرمت 
+
+79
+00:08:22,240 --> 00:08:27,560
+الخمر؟ ما هو سبب تحريم الخمر؟ ما هي علة تحريم 
+
+80
+00:08:27,560 --> 00:08:34,370
+الخمر؟ تُذهب العقل، تُغيب العقل، تُستر العقل، تُسكر 
+
+81
+00:08:34,370 --> 00:08:39,410
+للإسكار، ما هو الإسكار إيه يعني الإسكار؟ تعطيل العقل 
+
+82
+00:08:39,410 --> 00:08:45,570
+وتغيب العقل وستره، إذا 
+
+83
+00:08:45,570 --> 00:08:51,250
+جاءت الشريعة بتحريم الخمر لما فيه من الإسكار، إذا 
+
+84
+00:08:51,250 --> 00:08:57,970
+الأصل الذي ورد نص يدل على حكمه إيه هنا؟ الخمر 
+
+85
+00:09:02,090 --> 00:09:06,670
+يعني هو يا أيها الذين آمنوا إنما الخمر ولا الميسر ولا الأنصاب 
+
+86
+00:09:06,670 --> 00:09:10,590
+ولا الأصنام ورجس من عمل الشيطان فاجتنبوه، وكمان 
+
+87
+00:09:10,590 --> 00:09:14,370
+العلماء بيقولوا صيغة الاجتناب يعني بتدل على القوة 
+
+88
+00:09:14,370 --> 00:09:20,090
+في التحريم، ليس كمثل لا تفعل، لا تفعل يفيد التحريم، 
+
+89
+00:09:20,090 --> 00:09:24,830
+لكن اجتنب يعني هذه مبالغة في التحريم، طيب إيش حكم 
+
+90
+00:09:24,830 --> 00:09:27,310
+الخمر اللي جأت الشريعة فيه؟ الحرمة 
+
+91
+00:09:31,570 --> 00:09:37,130
+طيب إيش الفرع اللي لم يرد في التشريع حكم له، وبدي 
+
+92
+00:09:37,130 --> 00:09:44,670
+أنا أجيزه على غيره؟ المخدرات مثلًا، الترامادول، البنج، 
+
+93
+00:09:44,670 --> 00:09:52,530
+كل ما يُستر العقل أو كل سائل أو علاج أو غيره يدخل 
+
+94
+00:09:52,530 --> 00:09:56,980
+الإنسان في غيبوبة؟ طبعًا أنا بعني في الوضع الطبيعي 
+
+95
+00:09:56,980 --> 00:10:00,060
+لكن ممكن في الإنسان يحتاج إلى الـ "بنج" لإجراء 
+
+96
+00:10:00,060 --> 00:10:04,540
+عملية إن غيّبوه عن الوعي تمامًا، هذا مفروض منه، 
+
+97
+00:10:04,540 --> 00:10:09,600
+هذا لا يتعلق بيه حكم أو مناء، إنما نحن نقول 
+
+98
+00:10:09,600 --> 00:10:16,900
+المخدرات مثلًا تُستر العقل وتُذهب العقل، إيش حكمها؟ 
+
+99
+00:10:16,900 --> 00:10:21,380
+ما فيش إلا حكم، بدنا نضطر نجيزها، إذا الفرع هنا 
+
+100
+00:10:21,380 --> 00:10:30,720
+إيه؟ المخدرات، فيبقى العلة الجامعة الإسكار فيه كله 
+
+101
+00:10:30,720 --> 00:10:37,940
+الإسكار هو الإسكار يعني ذهاب العقل، هيك يا أخوات هي 
+
+102
+00:10:37,940 --> 00:10:44,560
+أصل، مقيس عليه، حكم الأصل، الفرع اللي هو المقيس عليه 
+
+103
+00:10:44,560 --> 00:10:50,180
+مخدرات، ترامادول، أي كل ما يُستر العقل، العلة يا ذهاب 
+
+104
+00:10:50,180 --> 00:10:56,670
+العقل أو الإسكار، طيب من إجراء هذا القياس إيش نتيجة 
+
+105
+00:10:56,670 --> 00:11:04,190
+القياس؟ هذه بتظهر حرمة المخدرات 
+
+106
+00:11:04,190 --> 00:11:08,570
+يعني المخدرات مصبوط الفرع يعني، حرمة المخدرات، إيش 
+
+107
+00:11:08,570 --> 00:11:14,230
+حكم المخدرات؟ إيش حكم المخدرات؟ لو واحد سألني 
+
+108
+00:11:14,230 --> 00:11:21,110
+حكمها، طيب بماذا ثبت التحريم؟ بالقياس، قياسًا على حكم 
+
+109
+00:11:21,110 --> 00:11:28,630
+الخمر لأنه في علة جامعة بين اللي هو الأصل والفرع 
+
+110
+00:11:28,630 --> 00:11:34,570
+هذا ما يسمى يا أخوات بالقياس، بالقول الأصل وهو ما 
+
+111
+00:11:34,570 --> 00:11:39,920
+ورد بحكمه نص، مثل الخمرة، ويسمى أيضًا المقيس عليه 
+
+112
+00:11:39,920 --> 00:11:44,960
+الفرع وهو الشيء الذي لم يرد بحكمه نص ويراد تسويته 
+
+113
+00:11:44,960 --> 00:11:52,380
+ويراد قياسه، ويراد إعطاء نفس حكم الأصل، حكم الأصل وهو 
+
+114
+00:11:52,380 --> 00:11:57,440
+الحكم الشرعي الذي ورد النص به في الأصل، العلة وهي 
+
+115
+00:11:57,440 --> 00:12:01,720
+الوصف أو السبب الذي بني عليه حكم الأصل، يعني لابد 
+
+116
+00:12:01,720 --> 00:12:08,080
+من وجود العلة، طبعًا أخوات القياس أركان القياس يعني 
+
+117
+00:12:08,080 --> 00:12:13,040
+لابد أن تتوفر الأركان الأربعة، بتعرفوا لو انخرم أو 
+
+118
+00:12:13,040 --> 00:12:17,340
+فقد ركن من هذه الأركان الأربعة انتهى القياس، لا 
+
+119
+00:12:17,340 --> 00:12:22,950
+يمكن إجراؤ القياس لأن ركن الشيء أساس يعني بيقوم 
+
+120
+00:12:22,950 --> 00:12:28,370
+عليه، يعني إحنا أركان اللي ماشي عندنا القدمين، لو 
+
+121
+00:12:28,370 --> 00:12:32,110
+انقطع فقط قدم ما فيش مكان هي يمشي، ما فيش مكان هي يمشي 
+
+122
+00:12:32,110 --> 00:12:37,090
+طبيعي، إذا أركان الشيء هي مكونات هذا الشيء، وإذا 
+
+123
+00:12:37,090 --> 00:12:42,330
+فقدت يعني ركن انخرم الشيء، ودرسنا هذا الكلام في فقه 
+
+124
+00:12:42,330 --> 00:12:46,740
+العبادات لما قلنا لكم أركان الصلاة، بتعرفوا لو 
+
+125
+00:12:46,740 --> 00:12:51,060
+الإنسان فقد ركنًا من أركان الصلاة، الصلاة مالها؟ بطلت، انتهت 
+
+126
+00:12:51,060 --> 00:12:57,120
+القياس ليس له وجود إذا القياس مسألة بسيطة وسهلة
+
+127
+00:12:57,120 --> 00:13:01,080
+لكن يعني بالنسبة للمتخصصين في الكليات الشرعية
+
+128
+00:13:01,080 --> 00:13:05,000
+القياس يعني من أصعب المسائل الأصولية اللي احنا
+
+129
+00:13:05,000 --> 00:13:09,200
+بندرُسها لكن احنا بيانينا يعني الأخوات الكريمات
+
+130
+00:13:09,200 --> 00:13:13,500
+يكون عندهم فكرة عن المصدر الرابع من مصادر التشريع
+
+131
+00:13:13,500 --> 00:13:15,460
+نيجي اليوم سأتفضل يعني
+
+132
+00:13:19,220 --> 00:13:24,520
+تمام الدخان يا أخوات شوفوا عليه أقول لكم شغلة الدخان
+
+133
+00:13:24,520 --> 00:13:29,940
+احنا ما نعملش فيه بالقياس ولكن هناك أدلة تثبت أدلة
+
+134
+00:13:29,940 --> 00:13:37,480
+تثبت يعني تحريم الدخان ليش؟ لأن هذه الأدلة لم 
+
+135
+00:13:37,480 --> 00:13:42,340
+تتناول الدخان بشكل يعني مباشر لكن تناولته بشكل
+
+136
+00:13:42,340 --> 00:13:46,740
+غير مباشر indirect يعني بشكل غير مباشر يعني مثلاً
+
+137
+00:13:47,750 --> 00:13:52,430
+اللي بيقول لي الدخان ما هو حكم الدخان بقول له يعني
+
+138
+00:13:52,430 --> 00:13:56,790
+قام الإجماع من العلماء على تحريمه ليش؟ لأن هناك
+
+139
+00:13:56,790 --> 00:14:01,870
+أدلة بعيدة لم تدل عليه نصاً لكن بعموماتها تناولت 
+
+140
+00:14:01,870 --> 00:14:07,930
+التدخين يعني لا ضرر ولا ضرار عارفة إيش معناه لا
+
+141
+00:14:07,930 --> 00:14:15,810
+ضرر ولا ضرار؟ يعني لا تفعل ما يضر بنفسك ولا تفعل ما
+
+142
+00:14:15,810 --> 00:14:24,190
+يضر بغيرك و لا في أصول الفقه لا يعني ناهية تنهي
+
+143
+00:14:24,190 --> 00:14:30,330
+لا ضرر ولا ضرار يعني ألا تفعل الضرر بنفسك و ألا 
+
+144
+00:14:30,330 --> 00:14:35,500
+تفعل الضرر بغيرك لا ضرر ولا ضرار في الإسلام طب يجي
+
+145
+00:14:35,500 --> 00:14:39,260
+للتدخين للدخان أول شيء يضر بالإنسان و اليوم في 
+
+146
+00:14:39,260 --> 00:14:44,660
+إحصائيات علمية قال لك نسب كبيرة من الذين يصابون
+
+147
+00:14:44,660 --> 00:14:49,020
+بسرطان المعدة والمريء والرئتين يعني أسبابه إيه
+
+148
+00:14:49,020 --> 00:14:55,530
+التدخين هذا واحد ثاني شيء يعني يؤثر على الآخرين
+
+149
+00:14:55,530 --> 00:14:59,930
+بالسلبي أخوات المفترض حتى لو الإنسان ابتلي بهذا
+
+150
+00:14:59,930 --> 00:15:04,830
+الأمر حتى لو الإنسان ابتلي بهذا الأمر ما يدخن في
+
+151
+00:15:04,830 --> 00:15:08,270
+بيته وما يدخن بحضور أسرته وأولاده الصغار لأن
+
+152
+00:15:08,270 --> 00:15:13,230
+التدخين السلبي بيقول أهل الطب يؤثر أكثر ضرراً من
+
+153
+00:15:13,230 --> 00:15:16,670
+التدخين أو المدخن نفسه
+
+154
+00:15:18,610 --> 00:15:21,870
+يعني على سبيل المثال يا أخوات كمان الإنسان مش لازم
+
+155
+00:15:21,870 --> 00:15:25,410
+يعين الناس على التدخين يعني أنا والدي قبطوليا
+
+156
+00:15:25,410 --> 00:15:31,490
+بالتدخين لا يمكن أسمح لنفسي أن أشتري له أيه الدخان
+
+157
+00:15:31,490 --> 00:15:36,970
+مع العلم إنه أنا بقى يعني بعطيه ما يستحق أو حق
+
+158
+00:15:36,970 --> 00:15:41,050
+عليه في النفقة والمال واتفضل لكن لو قال لي اشتري
+
+159
+00:15:41,050 --> 00:15:45,330
+له علبة دخان وأنت شايفه من الجامعة في الشمكانية لا
+
+160
+00:15:45,330 --> 00:15:49,190
+طاعة لمخلوق في معصية الخالق لا طاعة لمخلوق في
+
+161
+00:15:49,190 --> 00:15:53,870
+معصية الخالق وهو يعلم ذلك جيداً يعني لا يمكن أن
+
+162
+00:15:53,870 --> 00:15:59,610
+يقول لي في يوم من الأيام آتي لي بأيه قلب سجائر
+
+163
+00:15:59,610 --> 00:16:04,390
+يعرف أن أنا وقفت عند حدود الله يعني حاجة اتفضل
+
+164
+00:16:04,390 --> 00:16:10,210
+اتفضل يا حاجة هي فلوس وأنت إيش بدك تعمل فيها لكن
+
+165
+00:16:10,210 --> 00:16:17,150
+أيه طبعاً لم أستسلم يعني رحت وأخوات يعني أنصح و
+
+166
+00:16:17,150 --> 00:16:24,130
+أوجّه الوالد وأنصح له ولما يعني أصل معه في درجة
+
+167
+00:16:24,130 --> 00:16:30,330
+أشوفه مش قادر يتحمل أو زعل بروح بقجف على طول صحيح
+
+168
+00:16:30,330 --> 00:16:35,250
+أنا بدي أستخدم إذا كان أنا مأمور باستخدام الأساليب
+
+169
+00:16:35,250 --> 00:16:38,450
+المختلفة والأساليب اللي لنا مع الناس فما بالكم
+
+170
+00:16:38,450 --> 00:16:43,100
+مع الوالد الوالد والوالدة إلها إيه؟ خصوصية كمان
+
+171
+00:16:43,100 --> 00:16:46,380
+يعني إذا كان إحنا مع الناس الغرباء لما بدنا نقوم 
+
+172
+00:16:46,380 --> 00:16:51,340
+بالمعروف وننهي عن المنكر أيوة لازم أدعو إلى سبيل
+
+173
+00:16:51,340 --> 00:16:55,340
+ربك بالحكمة والمواضع الحسنة طب فما بالكم هذا إذا
+
+174
+00:16:55,340 --> 00:17:01,320
+مع الغرباء طب مع الأب والأم إلهم خصوصية أكثر حتى
+
+175
+00:17:01,320 --> 00:17:06,560
+روحت أدعو له في صلاتي لما ما قدرت بالنصح والتوجيه
+
+176
+00:17:06,560 --> 00:17:11,280
+والإرشاد وكذا والإيماء والتصريح أحياناً إيماءاً
+
+177
+00:17:11,280 --> 00:17:14,800
+أحياناً أشوف عصب وكذا ما أقدرش أقول له أحش دخان وما
+
+178
+00:17:14,800 --> 00:17:21,380
+دخان وأصلاً معه فكنت إيماءاً أحياناً تصريحاً إلى أن
+
+179
+00:17:21,380 --> 00:17:26,080
+الله سبحانه وتعالى قد تاب عليه قلنا الحمد لله فهو
+
+180
+00:17:26,080 --> 00:17:30,060
+الآن مصرّ يقول أنا ضيعت خمسين سنة من حياتي في
+
+181
+00:17:30,060 --> 00:17:35,290
+الجحيم إذن يا أخوات الإنسان ما يستسلم وما يقسش لكن
+
+182
+00:17:35,290 --> 00:17:40,030
+بدي أستخدم الطرق والأساليب المناسبة طبعاً الدخان
+
+183
+00:17:40,030 --> 00:17:46,190
+يعني إيه أحل أباحة أو أحل لكم الطيبات وحرم عليكم
+
+184
+00:17:46,190 --> 00:17:51,710
+الخبائث الدخان خبيث إذا كانت الثوم البصل والثوم
+
+185
+00:17:51,710 --> 00:17:58,350
+وهما يعني مباحان البصل والثوم مباحان لكن النبي
+
+186
+00:17:58,350 --> 00:18:00,550
+عليه الصلاة والسلام بيقول من أكل البصل أو الثوم
+
+187
+00:18:00,550 --> 00:18:07,090
+فلا يقربانه ما يجي يصلي هيتأذى جانبه آه وما شاء
+
+188
+00:18:07,090 --> 00:18:09,690
+الله لما نكون الواحد ناكل البصل والثوم ويقف أمام
+
+189
+00:18:09,690 --> 00:18:14,800
+الناس وكمان يكون عطيها شوية فجل يصير إيه؟ تصير
+
+190
+00:18:14,800 --> 00:18:19,080
+تريعة؟ ما شاء الله، اللي بياكل بصل وثوم ما يقربش
+
+191
+00:18:19,080 --> 00:18:24,700
+الـ Mustard، إيه؟ وبالرغم من أنهم مباحات، والنبي
+
+192
+00:18:24,700 --> 00:18:27,280
+صلى الله عليه وسلم لم يأكل بصل وثوم يا أخواتي،
+
+193
+00:18:27,280 --> 00:18:33,430
+لما لهم من الرائحة، إذاً إذا كان المباح إذا أحدث
+
+194
+00:18:33,430 --> 00:18:38,070
+رائحة إلها أحكام فما بالكم الخبيث؟ خبيث على الصحة؟
+
+195
+00:18:38,070 --> 00:18:42,950
+خبيث في المال؟ أو خبيث في الرائحة؟ أيوة الإنسان يا
+
+196
+00:18:42,950 --> 00:18:47,470
+أخوات لازم يحافظ على جماله مش الجمال الظاهرة بس
+
+197
+00:18:48,210 --> 00:18:53,710
+الجمال الظاهر والباطن دائماً الفرشة أبصر إيش الريحة
+
+198
+00:18:53,710 --> 00:18:58,830
+يعني هيك الأصل في الإسلام الجمال والنظافة هذا أصل
+
+199
+00:18:58,830 --> 00:19:03,070
+في الإسلام كل الأدلة قامت عليه أما اللي بيشرب دخان
+
+200
+00:19:03,070 --> 00:19:07,770
+إيش يغسل؟ والله لو غسل بمعجون وبفرشة كلام فاضي
+
+201
+00:19:07,770 --> 00:19:13,030
+رائحة ناتنة رائحة خبيثة ولا يجي يولع سيجارة وفي
+
+202
+00:19:13,030 --> 00:19:18,990
+سيارة عامة وكذا فيها حريم وأطفال هذا مصيبة كمان
+
+203
+00:19:18,990 --> 00:19:25,270
+من الأدلة تدل على تحريم الدخان أيوة يعني إن
+
+204
+00:19:25,270 --> 00:19:29,790
+المبذرين كانوا إخوان الشياطين وكان الشيطان لربه
+
+205
+00:19:29,790 --> 00:19:33,710
+كفر تبذير مال بتعرفوا لو ابني يقول بدي عشرة شكل في
+
+206
+00:19:33,710 --> 00:19:39,450
+اليوم مصروف بمزر أجبته عشرة شكل؟ لماذا؟ إيش بدك
+
+207
+00:19:39,450 --> 00:19:43,010
+تسوي فيها؟ لكن تجد الإنسان اللي بيحرج العشرة شكل
+
+208
+00:19:43,010 --> 00:19:47,810
+على السجاير أفضل ما يكون فيش مكان يا بنبساط، فضلاً
+
+209
+00:19:49,970 --> 00:19:54,950
+لا تلقوا بأيديكم إلى التهلكة وأحسنوا طبعاً أدلة
+
+210
+00:19:54,950 --> 00:19:58,470
+كثيرة يا أخوات بتدل على حرمة الدخان لكن مش معناه
+
+211
+00:19:58,470 --> 00:20:02,010
+كلامي إيه ما أنا وبتقول لي اتبهدل الدخان وتروح تعمل
+
+212
+00:20:02,010 --> 00:20:08,130
+ثورة أو تتمرد على زوجها آه لأ بدنا إيه ندعو إلى
+
+213
+00:20:08,130 --> 00:20:13,210
+سبيل ربك بالحكمة والموعظة الحسنة ولما يغلب
+
+214
+00:20:13,210 --> 00:20:17,470
+الإنسان كمان يلجأ إلى الله بالدعاء لهذا الشخص
+
+215
+00:20:17,470 --> 00:20:25,520
+بالهدايا إذن بنقول يا أخوات واضح الكلام؟ اليوم إن
+
+216
+00:20:25,520 --> 00:20:32,480
+شاء الله سنتحدث في نظام العبادة في الإسلام ونظام
+
+217
+00:20:32,480 --> 00:20:35,520
+العبادة في الإسلام طبعاً بدنا نشوف النظام العقيدة
+
+218
+00:20:35,520 --> 00:20:40,680
+ملغي ليش؟ لأنه في .. احنا بندرسه يعني في مساق
+
+219
+00:20:40,680 --> 00:20:46,000
+مستقل وبتوسع كبير في مساق اسمه دراسات في العقيدة
+
+220
+00:20:48,650 --> 00:20:51,590
+اليوم هنتحدث إن شاء الله تعالى في نظام العبادة
+
+221
+00:20:51,590 --> 00:20:57,330
+هنتناول تعريف العبادة، غاية العبادة وحكمتها، خصائص
+
+222
+00:20:57,330 --> 00:21:02,410
+العبادة في الإسلام ومزاياها طبعاً العبادة في اللغة
+
+223
+00:21:02,410 --> 00:21:06,470
+العربية من الفعل عبد بمعنى خضع وتذلل عليه،
+
+224
+00:21:06,470 --> 00:21:12,130
+فالعبادة هي التذلل والخضوع والطاعة عبد بمعنى خضع
+
+225
+00:21:13,010 --> 00:21:18,910
+عبد عبد بمعنى خضع وتذلل وعليه فالعبادة هي تذلل
+
+226
+00:21:18,910 --> 00:21:25,270
+وخضوع لله سبحانه وتعالى حتى إحنا لو لاحظنا في كثير
+
+227
+00:21:25,270 --> 00:21:29,790
+من العبادات فيها تذلل فيها خضوع لكن
+
+228
+00:21:32,390 --> 00:21:41,110
+حتى التذلل للمؤمنين عزة على الكافرين الذلة على
+
+229
+00:21:41,110 --> 00:21:46,050
+المؤمنين يعني هذا الله سبحانه وتعالى بيصف بيصف حال
+
+230
+00:21:46,050 --> 00:21:51,580
+المؤمنين كيف بيكونوا على إخوانهم الذلة؟ فبما رحمة
+
+231
+00:21:51,580 --> 00:21:57,120
+من الله لنت لهم ولو كنت فضة غليظة القلب لنفضه من
+
+232
+00:21:57,120 --> 00:22:03,600
+حولك لكن على الكافرين عزة لكن للأسف اليوم نرى أن
+
+233
+00:22:03,600 --> 00:22:08,320
+المفاهيم تبدلت نرى أن المسلمين أو بعض المسلمين
+
+234
+00:22:08,320 --> 00:22:14,840
+بنشوفهم العكس أذلة على الكافرين عزة على المؤمنين
+
+235
+00:22:14,840 --> 00:22:21,410
+والله يا أخوات إحنا لما نسافر في المعبر المصري جلة
+
+236
+00:22:21,410 --> 00:22:28,250
+قيمة بشكل رسمي جلة قيمة ممنهجة اجلس ساعتين تلاتة
+
+237
+00:22:28,250 --> 00:22:33,450
+أربع وفي الآخر يمكن يرمى الجواز في وجه يقول لك ارجع طب
+
+238
+00:22:33,450 --> 00:22:38,570
+خلّي واحد كافر مسيحي ولا يهودي ولا نصراني الشو ولا
+
+239
+00:22:38,570 --> 00:22:42,090
+أمريكي أصلاً بيبدأوا يستقبلوه عن باب المعبر
+
+240
+00:22:42,090 --> 00:22:45,810
+بيفرشوا له الأرض ورد أهلاً وسهلاً بيجافش في المعبر
+
+241
+00:22:45,810 --> 00:22:52,010
+دقيقة بينختم الجواز تبعه وهو واقف بيتنيش رجله
+
+242
+00:22:52,010 --> 00:22:55,450
+بينختم الجواز واتفضل كل احترام وكل تقدير هل
+
+243
+00:22:55,450 --> 00:22:59,950
+الإسلام قال هيك؟ شوفتوا كيف انقلبت الموازين يا
+
+244
+00:22:59,950 --> 00:23:05,170
+أخوات؟ الأصل أنا أخويا المسلم، أنا ذليل للمسلم،
+
+245
+00:23:05,170 --> 00:23:12,590
+عزيز على الكافر انقلبت المفاهيم إذا التذلل يعني
+
+246
+00:23:12,590 --> 00:23:17,070
+العبادة معناها التذلل إحنا لما نصلي وين بنحط
+
+247
+00:23:17,070 --> 00:23:23,170
+رؤوسنا؟ بنحط على الأرض يا خواتي وبكون الإنسان في
+
+248
+00:23:23,170 --> 00:23:27,990
+غاية السعادة في غاية الراحة في غاية الاطمئنان
+
+249
+00:23:27,990 --> 00:23:32,990
+أيوة؟ لكن لو أنا شعرت بخضوع لإنسان أو بشعر
+
+250
+00:23:32,990 --> 00:23:37,780
+بالإهانة على طول بالإهانة، لكن لله رب العالمين شرف، 
+
+251
+00:23:37,780 --> 00:23:44,660
+تشريف، إطمئنان، سعادة، عجز، خير وبركة إذا الفعل هي
+
+252
+00:23:44,660 --> 00:23:48,780
+من الفعل عبدة بمعنى خضع و تذلل عليه فالعبادة هي
+
+253
+00:23:48,780 --> 00:23:55,240
+التذلل والخضوع بتاعه هي أيضا فعل مكلف على خلاف أما 
+
+254
+00:23:55,240 --> 00:23:57,960
+في الاصطلاح هي فعل مكلف
+
+255
+00:24:02,370 --> 00:24:07,770
+هي فعل المكلف على خلافه ونفسه تعظيمًا لربه أو هي
+
+256
+00:24:07,770 --> 00:24:13,630
+حب الله تعالى والخضوع والتذلل له بدنا بس نعرج فعل
+
+257
+00:24:13,630 --> 00:24:19,910
+المكلف على خلاف نفسه الآن أنا لو سألتك لو جلستك
+
+258
+00:24:19,910 --> 00:24:25,830
+مطلوب منك 100 شكل هل النفس بتجود بالـ 100 شكل على
+
+259
+00:24:25,830 --> 00:24:30,430
+طول؟ والله نفسي أصلا نفسي بدي أنا أزود الـ 100 شكل
+
+260
+00:24:30,430 --> 00:24:35,270
+اللي معايا أخليها 200 و 300 و 400 و أنتم حبونا
+
+261
+00:24:35,270 --> 00:24:39,990
+المال حبنا الجمعة اه أنت بتقولي جيب 100 شكل حتى
+
+262
+00:24:39,990 --> 00:24:44,590
+لو أعطيتك بدي أخالف نفسي بدي أقهر نفسي بدي أجاهد
+
+263
+00:24:44,590 --> 00:24:48,250
+نفسي أما في الوضع الطبيعي نفسي بدها تزود أصلا مش
+
+264
+00:24:48,250 --> 00:24:52,930
+تنقص الـ 100 شكل بدها تزودها أو لو قدّني الفجر في
+
+265
+00:24:52,930 --> 00:24:57,750
+الظلام، أيش اللي بيجوّمني من الفراش؟ طب أنا بدي
+
+266
+00:24:57,750 --> 00:25:02,190
+كمان ساعتين، تلاتة، بدي جو دافع، بدي كذا، أيش اللي
+
+267
+00:25:02,190 --> 00:25:06,890
+بيجبرني و بيجوّمني؟ أصلا نفسي تميل إلى الراحة، ليش
+
+268
+00:25:06,890 --> 00:25:11,430
+أروح أتوضّف في الماء الساجدة؟ الوضوء في الماء
+
+269
+00:25:11,430 --> 00:25:14,810
+الساجدة في الشتاء، هذا في كلفة، في مشقة، ولا ما فيش
+
+270
+00:25:14,810 --> 00:25:19,320
+في مشقة؟ في مشقة لكن هذه المشقة حلوة هذه المشقة
+
+271
+00:25:19,320 --> 00:25:25,220
+محتملة أنا بإمكاني أنفذها كويس؟ الآن لو قلنا خلصنا
+
+272
+00:25:25,220 --> 00:25:28,880
+المحاضرة ويلا يا أخوات بسم الله واحدة واحدة امن
+
+273
+00:25:28,880 --> 00:25:32,480
+الشباك على طول بننزل ليش الروح على السنصير احنا
+
+274
+00:25:32,480 --> 00:25:35,760
+على الطابق الخامس امن الشباك على طول يلا توكلوا
+
+275
+00:25:35,760 --> 00:25:40,820
+على الطابق الخامس انتم في الأول وأنا وراكم لا
+
+276
+00:25:40,820 --> 00:25:44,260
+أنا ما بديش أكون القدوة اليوم انتم القدوة انتم في
+
+277
+00:25:44,260 --> 00:25:49,700
+الأول وأنا وراكم إذا أنا كلفتكم بهذا الفعل هل في
+
+278
+00:25:49,700 --> 00:25:55,040
+إمكانية لتطبيقه؟ محال تطبيقه والشريعة الإسلامية
+
+279
+00:25:55,040 --> 00:26:01,020
+لما أنكلفتنا بالتكلفات الشرعية ليس محالا تنفيذها
+
+280
+00:26:01,020 --> 00:26:06,740
+لكن لا يعني ذلك إنه ما فيش فيها مشقة فيها مشقة أو
+
+281
+00:26:06,740 --> 00:26:09,420
+فيها تعب لكن ممكن القيام بها تفضلي
+
+282
+00:26:12,950 --> 00:26:16,210
+صوم رمضان تمام بتعرف صوم رمضان ما بيجي ساعة
+
+283
+00:26:16,210 --> 00:26:20,450
+الإفطار واحنا بننسى اللف حول نفسه الواحد لكن جدي
+
+284
+00:26:20,450 --> 00:26:25,250
+الشهر رمضان شهرين تلاتة هو شهر هو شهر مقبول مقبول
+
+285
+00:26:25,250 --> 00:26:29,210
+ممكن نصومه ممكن نصومه في طاقتنا نصومه ايه في
+
+286
+00:26:29,210 --> 00:26:34,970
+طاقتنا نصومه في عز الجو الحامي لكن أخوات فيه كلفة
+
+287
+00:26:34,970 --> 00:26:39,850
+في مشقة وفي مخالفة للنفس والله النفس أنا أيش اللي
+
+288
+00:26:39,850 --> 00:26:45,010
+أشبرنا على الصيانة لابد من أن أخالف نفسي لكن
+
+289
+00:26:45,010 --> 00:26:54,730
+مخالفة النفس موجهة واذعة أيوة أنا بأخالف هوا نفسي
+
+290
+00:26:54,730 --> 00:27:01,590
+تعظيمًا لربي تعظيمًا لله أيوة أنا بعظم الله بالعبادة
+
+291
+00:27:02,650 --> 00:27:07,010
+وليس مخالفة النفس .. يعني لمجرد مخالفة هوا النفس
+
+292
+00:27:07,580 --> 00:27:12,960
+أيوة ممكن الإنسان يخالف هوا نفسه لكن الأمور دنياوية
+
+293
+00:27:12,960 --> 00:27:18,340
+الأمور كذا كذا كذا إنما العبادة مخالفة النفس
+
+294
+00:27:18,340 --> 00:27:25,820
+تعظيمًا لله سبحانه وتعالى أو حب لله هو احنا إن شاء
+
+295
+00:27:25,820 --> 00:27:32,000
+الله نكون جميعا من المحبين لله رب العالمين أنا لما
+
+296
+00:27:32,000 --> 00:27:39,220
+أحب إنسان أنا لما أحب إنسان بتلاقوني بحافظ على كل
+
+297
+00:27:39,220 --> 00:27:45,160
+شيء يرضيه بحرص على أنه ايه ما يزعلش مني صح ولا لأ؟
+
+298
+00:27:45,160 --> 00:27:48,940
+طب ليش ما يزعلش؟ كيف بدي أخليه ما يزعلش مني؟ أيش ما
+
+299
+00:27:48,940 --> 00:27:53,560
+بقول بقول له حاضر وايش ما بينها بقول له حاضر عشان
+
+300
+00:27:53,560 --> 00:27:58,340
+أكسب وأنال رضاها ده الشخص صح ولا لأ؟ ولو بدي
+
+301
+00:27:58,340 --> 00:28:03,730
+أعكسه أو أخالفه بأخالفه ايه؟ بشيء يعني في النهاية
+
+302
+00:28:03,730 --> 00:28:08,060
+يرضيه في النهاية لازم نكون راضين هذا إذا كان مقتضى
+
+303
+00:28:08,060 --> 00:28:13,380
+الحب البشري هيك فلله المثل الأعلى أنا إذا بدأت أكون
+
+304
+00:28:13,380 --> 00:28:19,080
+من المحبين لله سبحانه وتعالى أو ينطبق عليه حب الله
+
+305
+00:28:19,080 --> 00:28:27,060
+لابد أن أقوم بالأوامر وأن أتهيأ عن النواهي يسب على
+
+306
+00:28:27,060 --> 00:28:33,020
+الأخت أن تحرص أن تكون حيث أمرها الله وأن تفعل حيث
+
+307
+00:28:33,020 --> 00:28:41,370
+نهى الله عشان ايه؟ قل إن كنتم تحبون الله فاتبعوني
+
+308
+00:28:41,370 --> 00:28:47,170
+يحببكم الله اه إذا كمان أو هي حب الله تعالى
+
+309
+00:28:47,170 --> 00:28:56,350
+والخضوع والتذلل لله سبحانه وتعالى لكن يا أخوات زي
+
+310
+00:28:56,350 --> 00:29:00,790
+ما قلنا يعني لابد أن يستشعر الإنسان بالتذلل
+
+311
+00:29:00,790 --> 00:29:06,270
+والخضوع لله سبحانه وتعالى لأن الله سبحانه وتعالى
+
+312
+00:29:06,270 --> 00:29:11,450
+هو المتفضل علينا والله أخوات لو لا فضل الله علينا
+
+313
+00:29:11,450 --> 00:29:18,610
+لم نستطع أن نحرك أعيننا يمينا ويسارا والله رافعت
+
+314
+00:29:18,610 --> 00:29:22,610
+الإصبع هذا لن أستطيع إلا بإذن من الله والله
+
+315
+00:29:22,610 --> 00:29:28,470
+لأستطيع أن أتلفظ بكلمة إلا بإذن من الله بتوفيق
+
+316
+00:29:28,470 --> 00:29:34,540
+الله وتيسيره لنا صح ولا لا؟ ولا بيقدر الإنسان؟ لا،
+
+317
+00:29:34,540 --> 00:29:38,080
+ما بيخطو، ما بيتحرك، ما بيهمس، ما بي .. بي .. بي
+
+318
+00:29:38,080 --> 00:29:42,860
+.. بي .. أي شيء صغيرا أو كبيرا، لا يستطيع إلا بإذن
+
+319
+00:29:42,860 --> 00:29:47,340
+الله سبحانه وتعالى ولذلك هذا الإله العظيم لابد له
+
+320
+00:29:47,340 --> 00:29:51,160
+من العبادة طبعا بيقول الأخوات، طب أيش هي مجالات
+
+321
+00:29:51,160 --> 00:29:56,960
+العبادة؟ العبادة بس الصلاة والصوم والزكاة والحزن،
+
+322
+00:29:56,960 --> 00:30:05,740
+هذه عبادات؟ اه لا يا إخوان العبادة كل شيء يقوم به
+
+323
+00:30:05,740 --> 00:30:10,640
+الإنسان تقربا إلى الله وابتغاء مرضات الله يعني
+
+324
+00:30:10,640 --> 00:30:16,030
+الآن أنتم جالسين في محاضرة علمية بتقدروا تخلوها
+
+325
+00:30:16,030 --> 00:30:20,830
+عبادة ولا بتقدروش؟ بتعرفوا إذا بيتوا النية لله
+
+326
+00:30:20,830 --> 00:30:25,490
+جايين تتعلموا جايين تستفيدوا من أجل الله عشان
+
+327
+00:30:25,490 --> 00:30:29,130
+تعكسوا هذا العلم وهذا النور وهذا الخير لأبنائكم
+
+328
+00:30:29,130 --> 00:30:34,630
+وأخواتكم وبيوتكم ومجتمعكم لو بيتنا النية في هذا
+
+329
+00:30:34,630 --> 00:30:42,330
+الأمر بيكون لله ويسمى عبادة التخصص اللي بتدرس
+
+330
+00:30:42,330 --> 00:30:45,410
+هندسة واللي بتدرس علوم واللي بتدرس أصول الدين وال
+
+331
+00:30:45,410 --> 00:30:49,930
+لي بتدرس شريعة واللي بتدرس رياضيات علوم دنيا و
+
+332
+00:30:49,930 --> 00:30:55,210
+علوم شرعية بتعرفوا احنا لو بيتنا النية التقرب
+
+333
+00:30:55,210 --> 00:31:00,450
+ابتغاء مرضات الله بناخد عليها أجر وتسمى ايه؟ تسمى
+
+334
+00:31:00,450 --> 00:31:08,190
+عبادة طب والله السكوت عبادة الحديث عبادة والله
+
+335
+00:31:08,190 --> 00:31:12,490
+لباسي عبادة بتعرفوا يا أخوات أنا لو ارتديت الذي
+
+336
+00:31:12,490 --> 00:31:17,470
+الشرعي المطابق للمواصفات الشرعية وبيت في نيتي أن
+
+337
+00:31:17,470 --> 00:31:21,270
+الـ بنات اللي يشوفوني أنا بدي أكون قدوة واسوة
+
+338
+00:31:21,270 --> 00:31:27,030
+لزميلاتي في الجامعة ويتطبعوا ويتأسوا ويقتضوا
+
+339
+00:31:27,030 --> 00:31:31,670
+بهذا اللباس صدقوني هذه عبادة ومن أروع العبادات
+
+340
+00:31:31,670 --> 00:31:39,000
+حتى يعني في خطبة الجمعة السابقة تحدث عن مراتب
+
+341
+00:31:39,000 --> 00:31:46,640
+الأعمال تحدث عن مراتب الأعمال أي الأعمال بتقرب
+
+342
+00:31:46,640 --> 00:31:50,400
+الإنسان أكثر إلى الله أي الأعمال أفضل إلى الله
+
+343
+00:31:50,400 --> 00:31:58,380
+سبحانه وتعالى أي الأعمال اختلف العلماء قالوا أفضل
+
+344
+00:31:58,380 --> 00:32:02,800
+عبادة لله سبحانه وتعالى أشقها على النفس
+
+345
+00:32:05,300 --> 00:32:10,700
+أجرُكِ على قدر نصبك على قدر المشقة عائشة رضي الله
+
+346
+00:32:10,700 --> 00:32:16,880
+عنها كانت بتتحين اليوم شديد الحرارة وتصوموا ليس
+
+347
+00:32:16,880 --> 00:32:22,340
+عشان فيه أثر كثير القسم الثاني من العلماء قلك أكثر
+
+348
+00:32:22,340 --> 00:32:28,500
+الأعمال يتقرب بها إلى الله اللي فيها نفع للناس و
+
+349
+00:32:28,500 --> 00:32:34,720
+للآخرين يموت الإنسان ويجرى عليه عمله القسم الثالث
+
+350
+00:32:36,720 --> 00:32:43,220
+أو القسم الرابع تلك القسم الرابع منها التقرب إلى
+
+351
+00:32:43,220 --> 00:32:49,180
+الله سبحانه وتعالى بالعبادة بحسب مقتضى ذلك العبادة
+
+352
+00:32:49,180 --> 00:32:55,080
+يعني كل واحد له عبادة مفضلة إلى الله سبحانه وتعالى
+
+353
+00:32:55,080 --> 00:33:01,480
+يعني مثل لما زميلاتي يتخاصموا مع بعضهم بتعرفوا أنا
+
+354
+00:33:01,480 --> 00:33:07,100
+لو روحت حاولت اصلح بينهم وأوفق بينهم فهذا أفضل
+
+355
+00:33:07,100 --> 00:33:12,280
+الأعمال إلى الله في هذه اللحظة بتعرفوا لو جاري صار
+
+356
+00:33:12,280 --> 00:33:17,100
+عنده عزا وأنا روحت أواسيه وأشي الجنازة معه و
+
+357
+00:33:17,100 --> 00:33:23,220
+أقف بجانبه هذا بيكون ايه أفضل العبادات والله ممكن
+
+358
+00:33:23,220 --> 00:33:29,870
+صاحبتي تتزوج وأنا أقف بجانبها طبعا لكن مش في ظل
+
+359
+00:33:29,870 --> 00:33:36,610
+صلاة الأفراح وغيره أقف بجانبها وأشد من أذرها أو
+
+360
+00:33:36,610 --> 00:33:42,610
+أهنئها بفرحتها وكذا هذا أفضل أعمال إلى الله الجهاز
+
+361
+00:33:44,320 --> 00:33:48,920
+الجهاد عندما تقوم الحاجة والضرورة إليه تكون أحب
+
+362
+00:33:48,920 --> 00:33:52,700
+الأعمال إلى الله سبحانه وتعالى والله أنا لما أجلس
+
+363
+00:33:52,700 --> 00:33:56,240
+مثلا بعد العشاء مع أسرتي أو أفراد بيتي أشوف أتحسس
+
+364
+00:33:56,240 --> 00:33:59,640
+أمرهم أنت أيش عملت وأنت وين امتحاناتك وأنت كذا
+
+365
+00:33:59,640 --> 00:34:05,200
+تعرف هذه الأعمال أحب الأعمال إلى الله في هذا الوقت
+
+366
+00:34:05,200 --> 00:34:09,460
+في أثناء الصلاة أحب الأعمال إلى الله أصلي في
+
+367
+00:34:09,460 --> 00:34:16,450
+المسجد إذا كل عمل كل وقت له أفضلية وهذا طبعا يعني
+
+368
+00:34:16,450 --> 00:34:22,030
+هو هذا الرأي الراجح لأنه بيقدر يتقرب إلى الله
+
+369
+00:34:22,030 --> 00:34:26,750
+بأفضل الأعمال الغني والفقير والعالم والأم وال
+
+370
+00:34:26,750 --> 00:34:30,330
+راجل البسيط والمتعلم والمش متعلم والصغير و
+
+371
+00:34:30,330 --> 00:34:34,370
+الكبير والمرأة والراجل كل منا يستطيع أن يتقرب
+
+372
+00:34:34,370 --> 00:34:38,830
+إلى الله بهذه العبادة واضح المفهوم يا أخوات؟ هذا
+
+373
+00:34:38,830 --> 00:34:43,840
+المعنى الراجح والأوسع إذا مجالات العبادة العبادة يا
+
+374
+00:34:43,840 --> 00:34:48,180
+أخوات لا تقتصر على مجال معين لا يمكنها أن تقتصر
+
+375
+00:34:48,180 --> 00:34:53,980
+على مجال معين ولكن كل اللي يعني مثلا الكسب الحلال 
+
+376
+00:34:53,980 --> 00:34:57,540
+عبادة نبض الأنانية وإيثار الآخرين عبادة حب الوطن
+
+377
+00:34:57,540 --> 00:35:02,880
+عبادة حب الوالدين صلة الأرحام النفقة على الأقارب
+
+378
+00:35:02,880 --> 00:35:05,860
+أنا لما بأنفق يا أخوات على أولاده على بناته على
+
+379
+00:35:05,860 --> 00:35:09,800
+زوجته وغسلته ووالداي هذه فيها أجر إن شاء الله
+
+380
+00:35:09,800 --> 00:35:14,570
+تعالى وقربة إلى الله معتت الأذى عن الطريق الأمر
+
+381
+00:35:14,570 --> 00:35:18,450
+بالمعروف إنها عن المنكر كل هذه الأمور من قبيل
+
+382
+00:35:18,450 --> 00:35:22,730
+العبادات إذا كانت في سبب .. أقول لكم والله تبسمك في
+
+383
+00:35:22,730 --> 00:35:30,020
+وجه أخيك صدقة إذا .. بس ما تكونش أنت بتضحك عليها أو
+
+384
+00:35:30,020 --> 00:35:34,600
+تستهزئ فيه أنا إذا أبتسمت فيه إعجابا وإجلالا و
+
+385
+00:35:34,600 --> 00:35:39,520
+احتراما وتقديرا ماشي تمام إذا بنقول يا أخوات
+
+386
+00:35:39,520 --> 00:35:43,920
+الحديث دائما في الشريعة الإسلامية يعني يخرج بمخرج
+
+387
+00:35:43,920 --> 00:35:47,560
+الغالب يعني إحنا لو نظرنا للقرآن الكريم لو وجدنا
+
+388
+00:35:47,560 --> 00:35:51,100
+يعني كثير من الآيات جاء الخطاب بها بلفظ يا أيها
+
+389
+00:35:51,100 --> 00:35:56,140
+الذين آمر طب والمؤمنات فين؟ داخلين في الخطاب اه
+
+390
+00:35:56,140 --> 00:36:00,680
+لكن خرجة ب .. ب .. يعني بمخرج العام أو الغالب
+
+391
+00:36:00,680 --> 00:36:05,160
+والآن لما نقول لك النبي صلى الله عليه وسلم تبسمك في
+
+392
+00:36:05,160 --> 00:36:10,920
+وجه أخيك صدقة طب والبنت والأخت وتبسمك في وجه
+
+393
+00:36:10,920 --> 00:36:18,640
+أختك صدقة طب تبسمك في وجه .. أخيك .. أخيك أخيك في
+
+394
+00:36:18,640 --> 00:36:25,750
+اللام مش أخيك الصغير ايه حكمها؟ شو بدأ أقول لكم يا
+
+395
+00:36:25,750 --> 00:36:29,750
+أخوات بدأ أقول لكم حاجة يعني بدأ أقول لكم حاجة إحنا
+
+396
+00:36:29,750 --> 00:36:35,450
+ما بدناش نقف يعني أو بنكون يعني يعني مثلا لما طالبة
+
+397
+00:36:35,450 --> 00:36:42,170
+تبتسم في وجه يعني مدرسها ايش فيها؟ اه ايش فيها؟
+
+398
+00:36:42,170 --> 00:36:46,230
+تبتسمها في وجه أخيها ما فيها حاجة وبعدين أخوات كله
+
+399
+00:36:46,230 --> 00:36:50,370
+و راني إنما الأعمال بالنيات وإنما .. لكن بشرط ..
+
+400
+00:36:50,370 --> 00:36:59,860
+بشرط إذا رأت أن التبسم يؤدي أو يترتب عليه مخالفات
+
+401
+00:36:59,860 --> 00:37:03,860
+شرعية أنا بدرق الفتنة درق المفسدة أولا من جلب
+
+402
+00:37:03,860 --> 00:37:09,000
+المصلحة يعني على سبيل المثال أضرب مثال واقعي من
+
+403
+00:37:09,000 --> 00:37:14,300
+داخل البيوت الزوجة
+
+404
+00:37:14,300 --> 00:37:23,740
+أو ظهور الزوجة أمام والد زوجها يعني هم ساكنين في
+
+405
+00:37:23,740 --> 00:37:29,440
+بيت مشترك وأبو زوجها اللي هو ايش بيكون عمها مش
+
+406
+00:37:29,440 --> 00:37:33,340
+لازم تتقيد بنقول لها بتلبس ملابس البيت وتظهر أمام
+
+407
+00:37:33,340 --> 00:37:39,540
+عمها بهذا المظهر لكن إذا رأت الفتاة أو الزوجة إن
+
+408
+00:37:39,540 --> 00:37:45,620
+نظرات عمها غير مقبولة أو قامت قراءة كذا بدها تنحج
+
+409
+00:37:45,620 --> 00:37:50,840
+بعنهم بدها تصير تعامله مثل مثل ايه؟ إذا أنا كمان
+
+410
+00:37:50,840 --> 00:37:54,060
+برضه لما البنت تتواجه أخان لها في اللعب في الشارع
+
+411
+00:37:54,060 --> 00:38:01,400
+وتبتسم في وجهه كيف بده يفسرها؟ وبماذا سيؤولها؟ طب
+
+412
+00:38:01,400 --> 00:38:06,580
+يمكن يكون عنده حس شرعي يقول طبعا هذه الابتسامة ممنوعة
+
+413
+00:38:06,580 --> 00:38:11,780
+أنا التبسم الأخد في وجه الشاب لا تعرفه ولا يعرفها
+
+414
+00:38:11,780 --> 00:38:17,400
+هذا منهي لأنه يفتح باب الشيطان يعني الأمر ليس على
+
+415
+00:38:17,400 --> 00:38:22,420
+إطلاق يا إخوان إذا أمنت الفتنة وبدوابط وفي حدود
+
+416
+00:38:22,420 --> 00:38:30,520
+والمسلمة يعني كيسة فطنة تستطيع التمييز بينهما هو
+
+417
+00:38:30,520 --> 00:38:36,500
+جائز وما هو طبعا ما هي مجالات العبادة قلنا لكم في
+
+418
+00:38:36,500 --> 00:38:40,320
+المحاضرة اللي جاي إن شاء الله سنتحدث في غاية
+
+419
+00:38:40,320 --> 00:38:44,760
+العبادة وندخل إن شاء الله في باب الأخلاق بارك الله
+
+420
+00:38:44,760 --> 00:38:46,480
+فيكم جزاكم الله خيرا
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9815034a949cf5eeb0f3dfaef3ffc9889a8bbc30
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s_postprocess.srt
@@ -0,0 +1,1680 @@
+1
+00:00:21,060 --> 00:00:23,960
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,960 --> 00:00:27,500
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,500 --> 00:00:32,540
+والسلام على رسولنا الكريم وبعدأخوات الكريمات في
+
+4
+00:00:32,540 --> 00:00:37,260
+المحاضرة السابقة كنا قد تحدثنا عن مصادر النظم
+
+5
+00:00:37,260 --> 00:00:43,160
+الإسلامية وقلنا بأن المصدر الأول من مصادر النظم
+
+6
+00:00:43,160 --> 00:00:47,960
+الإسلامية هو القرآن الكريم المصدر الثاني السنة
+
+7
+00:00:47,960 --> 00:00:53,520
+النبوية المطهرة المصدر الثالث الإجماع المصدر
+
+8
+00:00:53,520 --> 00:00:58,760
+الرابع القياسوكنا قد تحدثنا عن المصدر الأول
+
+9
+00:00:58,760 --> 00:01:04,580
+بالتفصيل والمصدر الثاني أيضًا والمصدر الثالث أما
+
+10
+00:01:04,580 --> 00:01:09,060
+اليوم ان شاء الله سنتحدث فيه المصدر الرابع من
+
+11
+00:01:09,060 --> 00:01:15,520
+مصادر التشريع أو الإسلامي ومصادر النظم الإسلامية
+
+12
+00:01:15,520 --> 00:01:21,240
+ثم ننتقل إلى نظام آخر اللي هو نظام العبادة
+
+13
+00:01:34,780 --> 00:01:41,400
+القياس كما هو معروف من المصدر الرابع من مصادر
+
+14
+00:01:41,400 --> 00:01:47,270
+النثم ومن مصادر الشريعة الإسلاميةيعني إذا عرض لنا
+
+15
+00:01:47,270 --> 00:01:52,330
+قضاء أول شغل يا أخوات بننظر في القرآن الكريم فإذا
+
+16
+00:01:52,330 --> 00:01:58,190
+وجدنا لهذه الواقع حكما عملنا به وإن لم نجد نتحول
+
+17
+00:01:58,190 --> 00:02:03,010
+إلى السنة النبوية المطهرة فإن وجدنا الحكم أيضا في
+
+18
+00:02:03,010 --> 00:02:08,330
+السنة عملنا به وإن لم نجد نتحول إلى الإجماع هل
+
+19
+00:02:08,330 --> 00:02:12,900
+المسألة فيها إجماع للعلماء؟إذا وجد فيها إسمها
+
+20
+00:02:12,900 --> 00:02:20,220
+عملنا به طب إذا لم نجد ننظر هل يمكن إلحاقها يعني
+
+21
+00:02:20,220 --> 00:02:27,220
+إلحاق الواقعة التي لم يرد نص بحكمها هل يمكن لنا أن
+
+22
+00:02:27,220 --> 00:02:36,930
+نلحقها بواقعة أخرى قد ورد النص بشأنها؟ بنشوفطبعا
+
+23
+00:02:36,930 --> 00:02:41,930
+الأقوات القياس يعني إحنا بنجيز شيء على شيء عشان
+
+24
+00:02:41,930 --> 00:02:46,810
+نعطيه نفس الحكم وبالمثال يتضح المقال على سبيل
+
+25
+00:02:46,810 --> 00:02:54,290
+المثال المخدرات أو كل ما هو مسكر سواء ترمال غير
+
+26
+00:02:54,290 --> 00:03:00,420
+وغير كل الأمور الممنوعة شرعالو روحنا نقلبوا القرآن
+
+27
+00:03:00,420 --> 00:03:05,360
+صفحة صفحة و آية آية لم نجد ما يدل على حرمة
+
+28
+00:03:05,360 --> 00:03:11,380
+المخدرات مثلا في السنة نفس الأشي في الإجماع نفس
+
+29
+00:03:11,380 --> 00:03:20,260
+الأشي لكن بالقياس نستطيع أن نجد حكما شرعيا لما
+
+30
+00:03:20,260 --> 00:03:26,380
+يسمى بالمخدرات أو كل ما يغيب العقلوهذا الحكم ثابت
+
+31
+00:03:26,380 --> 00:03:30,900
+بالقياس لا يعني انه مادام مافي حكم في القرآن
+
+32
+00:03:30,900 --> 00:03:36,940
+والسنة والاجماعة للمخدرات اتبن القول بإباحاتها لا
+
+33
+00:03:36,940 --> 00:03:45,390
+طبعا لاإذاً لابد من إلحاقها بمسألة أخرى قد جاء
+
+34
+00:03:45,390 --> 00:03:49,950
+النص يعالجها ويبين حكمها لكن يا أخوات مابينفع نجيس
+
+35
+00:03:49,950 --> 00:03:55,970
+أي شيء على أي شيء القياس له ضوابط وله أركان ولابد
+
+36
+00:03:55,970 --> 00:04:01,170
+من توفرها ورغم الأركان في القياس العلة إذا تحققت
+
+37
+00:04:01,170 --> 00:04:08,530
+العلة تحقق إيه؟القياس او وجداء الخياس ولذلك يتبين
+
+38
+00:04:08,530 --> 00:04:14,650
+لنا ان أركان كما مر معنى هو الحق القياس الحق واقع
+
+39
+00:04:14,650 --> 00:04:22,330
+لم يرد نص شرعي على حكمها بواقعة ورد نص شرعي بحكمها
+
+40
+00:04:22,330 --> 00:04:28,270
+لإشتراك الواقعتين في علة الحكم يعني لو سألتكم سؤال
+
+41
+00:04:28,270 --> 00:04:30,610
+ما هو حكم ضرب الوالدين
+
+42
+00:04:33,350 --> 00:04:38,430
+واحد يدى يضرب أبوه أو أمه لا قدر الله، طبعا هذا
+
+43
+00:04:38,430 --> 00:04:43,450
+يعني سلوك انحراف وغير سوي ولا يصدر من أقل، لكن
+
+44
+00:04:43,450 --> 00:04:47,170
+نفترض وقع هذا الأمر، واحد بيقولك يا عم مافيش في
+
+45
+00:04:47,170 --> 00:04:50,850
+القرآن ولا في السنة مايدل على حرمة ضرب الوالدين
+
+46
+00:04:50,850 --> 00:04:59,270
+كذابنقوله يا حبيبي ولا تقول لهم أفن طيب الآن
+
+47
+00:04:59,270 --> 00:05:04,090
+التأثيف ماذا يحدث في نفس الوالدين يعني لو أم
+
+48
+00:05:04,090 --> 00:05:07,190
+جالتلك اعمل الشغلة الفولانية أف أنا جاي اللي
+
+49
+00:05:07,190 --> 00:05:12,070
+هالجيت من الجامعة مثلا هو مافيش غيري في البيت أف
+
+50
+00:05:12,070 --> 00:05:19,060
+أنا زهجانة أفكديش هذه الكلمة الـ off بتحدث ضرر و
+
+51
+00:05:19,060 --> 00:05:24,320
+إذاء نفسي في قلب الوالدين مش بس off أنا بقول كمان
+
+52
+00:05:24,320 --> 00:05:30,880
+والله يا أخوات النظرة لو أم جالتلك اعملي شغل نظرت
+
+53
+00:05:30,880 --> 00:05:38,020
+فيها نظرة ايه يعني كذا الأم تتأذى و بتزعل ايش هو
+
+54
+00:05:38,020 --> 00:05:42,740
+انا ابنك او بنتك بتعملي فيا كده صح ولا لاإذا يا
+
+55
+00:05:42,740 --> 00:05:49,360
+أخوات إذا كان الأف والنظرة بتعمل إيذاء طيب ما هو
+
+56
+00:05:49,360 --> 00:05:56,500
+من باب أولى فتضرب أولى بالحكم من التأفيف إذا كان
+
+57
+00:05:56,500 --> 00:06:02,680
+التأفيف محرما لما فيه من الإيذاء فتضرب أولى
+
+58
+00:06:02,680 --> 00:06:10,760
+بالتحريم لما فيه من إيذاء الأشدهذا اسم بيقوله في
+
+59
+00:06:10,760 --> 00:06:17,040
+علم الوصول اسم قياس أولوي قياس أولوي إذا كان أولى
+
+60
+00:06:17,040 --> 00:06:23,580
+بالحكم يعني الدرب أولى بالحرب من التأفيف ليش؟ لأن
+
+61
+00:06:23,580 --> 00:06:30,240
+الدرب يحدث إيذاء أشد إذا كان التأفيف يحدث إيذاء
+
+62
+00:06:30,240 --> 00:06:38,840
+فما بالكم الدرب؟ها طبعا يتبين من ذلك ان القياس له
+
+63
+00:06:38,840 --> 00:06:49,700
+أربعة أركان الأول الأصل وهو ما ورده نص شرائي بحكمه
+
+64
+00:06:49,700 --> 00:06:54,860
+ويسمى أيضا المقيس عليه خلينا احنا نكتب الأركان
+
+65
+00:06:57,180 --> 00:07:02,040
+وكمان يا أخوات نجيب المثال الوارد في القرآن الكريم
+
+66
+00:07:02,040 --> 00:07:07,760
+ونجيس عليه مثال المخدرات يعني مثلا أركان القياس
+
+67
+00:07:07,760 --> 00:07:12,100
+أصل واحد
+
+68
+00:07:12,100 --> 00:07:24,420
+الأصل أو المقيس عليه اتنين حكم الأصل ثلاثة
+
+69
+00:07:25,990 --> 00:07:30,150
+الفرعو يعني الفرعو اللي مالوش حكم بدنا نجيسه على
+
+70
+00:07:30,150 --> 00:07:37,970
+الأصل أربعة العلة العلة هي أساس القياس و أكبر
+
+71
+00:07:37,970 --> 00:07:42,910
+الأركان يعتمد عليها القياس في عنا حاجة اسمها نتيجة
+
+72
+00:07:42,910 --> 00:07:46,610
+القياس
+
+73
+00:07:46,610 --> 00:07:54,810
+و أثرهأو ما هو المترتب على هذا القياس الآن الله
+
+74
+00:07:54,810 --> 00:08:00,410
+سبحانه وتعالى أعطى الخمر حكمًا في القرآن الكريم يا
+
+75
+00:08:00,410 --> 00:08:02,850
+أيها الذين آمنوا فضلين
+
+76
+00:08:05,100 --> 00:08:10,060
+أه يا أيها الذين آمنوا إنما الخمر والميصر والأنصاب
+
+77
+00:08:10,060 --> 00:08:16,020
+والاسلام ردس من عمل الشيطان فاجتنبوه لعلكم تفلحون
+
+78
+00:08:16,020 --> 00:08:22,240
+إذا الشريعة الإسلامية حرمت الخمر طيب لماذا حرمت
+
+79
+00:08:22,240 --> 00:08:27,560
+الخمر؟ ما هو سبب تحريم الخمر؟ ما هي علم تحريم
+
+80
+00:08:27,560 --> 00:08:34,370
+الخمر؟تذهب العقل تغيب العقل تستر العقل تسكر
+
+81
+00:08:34,370 --> 00:08:39,410
+للإسكار ما هو الإسكار إيه يعني الإسكار تعطيل العقل
+
+82
+00:08:39,410 --> 00:08:45,570
+وتغيب العقل و ستر العقل إذا
+
+83
+00:08:45,570 --> 00:08:51,250
+جاءت الشريعة بتحريم الخمر لما فيه من الإسكار إذا
+
+84
+00:08:51,250 --> 00:08:57,970
+الأصل الذي ورد نص يدل على حكمه إيه هنا الخمر
+
+85
+00:09:02,090 --> 00:09:06,670
+يعني هو الذين آمنوا إنما الخمر ولا ميصر ولا أنصاب
+
+86
+00:09:06,670 --> 00:09:10,590
+ولا أسلام ورجسون من عمل الشيطان فاجتنبوه وكمان
+
+87
+00:09:10,590 --> 00:09:14,370
+العلماء بيقولوا صيغة الاجتناب يعني بتدل على القوة
+
+88
+00:09:14,370 --> 00:09:20,090
+في التحريم ليس كمثل لا تفعل، لا تفعل يفيد التحريم،
+
+89
+00:09:20,090 --> 00:09:24,830
+لكن اجتنب يعني هذه مبالغة في التحريم طيب إيش حكم
+
+90
+00:09:24,830 --> 00:09:27,310
+الخمر اللي جأت الشريعة فيه؟ الحرمة
+
+91
+00:09:31,570 --> 00:09:37,130
+طيب إيش الفرق اللذي لم يرد في التشريح حكم له و بدي
+
+92
+00:09:37,130 --> 00:09:44,670
+أنا أجيسه على غيره؟ المخدرات مثلا، الرمال، البنج،
+
+93
+00:09:44,670 --> 00:09:52,530
+كل ما يسطر العقل أو كل سائل أو علاج أو غيره يدخل
+
+94
+00:09:52,530 --> 00:09:56,980
+الإنسان في غيبوبة؟طبعا أنا بعني في الوضع الطبيعي
+
+95
+00:09:56,980 --> 00:10:00,060
+لكن ممكن فينا الإنسان يحتاج إلى ال binge لإجراء
+
+96
+00:10:00,060 --> 00:10:04,540
+العملية إن غايبوا عن الوعي تماما، هذا مفروض منه،
+
+97
+00:10:04,540 --> 00:10:09,600
+هذا لا يتعلق بيه حكم أو مناء، إنما نحن نقول
+
+98
+00:10:09,600 --> 00:10:16,900
+المخدرات مثلا تستر العقل وتذهب العقل، إيش حكمها؟
+
+99
+00:10:16,900 --> 00:10:21,380
+مافيش إلا حكم، بدنا نضطر نجيصها، إذا الفرح هنا
+
+100
+00:10:21,380 --> 00:10:30,720
+إيه؟ المخدراتفيبقاش العلة الجامعة الإسكار فيه كله
+
+101
+00:10:30,720 --> 00:10:37,940
+الإسكار هو الإسكار يعني ذهاب العقل هيك يا أخوات هي
+
+102
+00:10:37,940 --> 00:10:44,560
+أصل مقيس عليه حكم الأصل الفرع اللي هو المقيس جيبه
+
+103
+00:10:44,560 --> 00:10:50,180
+مخدرات، ترمال، أي كل ما يسطر العقل العلة يا ذهاب
+
+104
+00:10:50,180 --> 00:10:56,670
+العقل أو الإسكارطيب من إجراء هذا القياس إيش نتيجة
+
+105
+00:10:56,670 --> 00:11:04,190
+القياس هذه بتظهر حرمة المخدرات
+
+106
+00:11:04,190 --> 00:11:08,570
+يعني المخدرات مصبوط الفرقة يعني حرمة المخدرات إيش
+
+107
+00:11:08,570 --> 00:11:14,230
+حكم المخدرات؟ إيش حكم المخدرات؟ لو واحد سألني
+
+108
+00:11:14,230 --> 00:11:21,110
+حرارة طب بماذا ثبت التحريم؟بالقياس قياسا على حكم
+
+109
+00:11:21,110 --> 00:11:28,630
+الخمر لأنه فى إلا جامعة بين اللى هو الأصل و الفرع
+
+110
+00:11:28,630 --> 00:11:34,570
+هذا ما يسمى يا أخوات بالقياس بالقول الأصل وهو ما
+
+111
+00:11:34,570 --> 00:11:39,920
+ورد بحكمه نصمثل الخمرة و يسمى أيضا المقيس عليه
+
+112
+00:11:39,920 --> 00:11:44,960
+الفرق وهو السيئ الذي لم يرد بحكمه نص ويراد تسويته
+
+113
+00:11:44,960 --> 00:11:52,380
+ويراد قياسه ويراد اعطاء نفس حكم الأصلحكم الأصل وهو
+
+114
+00:11:52,380 --> 00:11:57,440
+الحكم الشرعي اللذي ورد النص به في الأصل العلة وهي
+
+115
+00:11:57,440 --> 00:12:01,720
+الوصف أو السبب اللذي بني عليه حكم الأصل يعني لابد
+
+116
+00:12:01,720 --> 00:12:08,080
+من وجود العلة طبعا أخوات القياس أركان القياس يعني
+
+117
+00:12:08,080 --> 00:12:13,040
+لابد أن تتوفر الأركان الأربعة بتعرفوا لو انخرم أو
+
+118
+00:12:13,040 --> 00:12:17,340
+فقد ركن من هذه الأركان الأربعة انتهى القياس لا
+
+119
+00:12:17,340 --> 00:12:22,950
+يمكن إزراء القياس لأن ركن الشيءأساس يعني بيقوم
+
+120
+00:12:22,950 --> 00:12:28,370
+عليه يعني احنا أركان اللي ماشي عندنا القدمين لو
+
+121
+00:12:28,370 --> 00:12:32,110
+أقعد فقط قدم مافيش مكان هي يمشي مافيش مكان هي يمشي
+
+122
+00:12:32,110 --> 00:12:37,090
+طبيعي إذا أركان الشيء هي مكونات هذا الشيء وإذا
+
+123
+00:12:37,090 --> 00:12:42,330
+فقدت يعني ركن انخرم الشيء ودرست هذا الكلام في فقه
+
+124
+00:12:42,330 --> 00:12:46,740
+لعبادات لما قلنا لكم أركان الصلاةبتعرفوا لو
+
+125
+00:12:46,740 --> 00:12:51,060
+الإنسان فقد ركنه من الصلاة الصلاة مالها بطلت انتهت
+
+126
+00:12:51,060 --> 00:12:57,120
+التغت ليس لها وجود إذا القياس مسألة بسيطة وسهلة
+
+127
+00:12:57,120 --> 00:13:01,080
+لكن يعني بالنسبة للمتخصصين في الكليات الشرعية
+
+128
+00:13:01,080 --> 00:13:05,000
+القياس يعني من أصعب المثاقات الأصولية اللي احنا
+
+129
+00:13:05,000 --> 00:13:09,200
+بندرسها لكن احنا بيانينا يعني الأخوات الكريمات
+
+130
+00:13:09,200 --> 00:13:13,500
+يكون عندهم فكرة عن المصدر الرابع من مصادر التشريح
+
+131
+00:13:13,500 --> 00:13:15,460
+نيجي اليوم سأتفضل يعني
+
+132
+00:13:19,220 --> 00:13:24,520
+تمام الدخان يا أخوات شوف عليه اقولك شغلة الدخان
+
+133
+00:13:24,520 --> 00:13:29,940
+احنا مابنعملش فيه بالقياس ولكن هناك ادلة تثبت ادلة
+
+134
+00:13:29,940 --> 00:13:37,480
+تثبت يعني تحريم الدخان ليش؟ لإن هذه الأدلة لم
+
+135
+00:13:37,480 --> 00:13:42,340
+تتناول الدخان بشكل يعني مباشر لكن اتناولته بشكل
+
+136
+00:13:42,340 --> 00:13:46,740
+غير مباشر indirect يعني بشكل غير مباشر يعني مثلا
+
+137
+00:13:47,750 --> 00:13:52,430
+اللي بيقول لي الدخان ما هو حكم الدخان بقول له يعني
+
+138
+00:13:52,430 --> 00:13:56,790
+قام الإجماع من العلماء على تحريمه ليش؟ لأن هناك
+
+139
+00:13:56,790 --> 00:14:01,870
+أدلة بعيدة لم تدل عليه نصاً لكن بعموماتها تناولت
+
+140
+00:14:01,870 --> 00:14:07,930
+التدخين يعني لا ضرر ولا ضرار عارفة إيش معناه لا
+
+141
+00:14:07,930 --> 00:14:15,810
+ضرر ولا ضرار؟يعني لا تفعل ما يضر بنفسك ولا تفعل ما
+
+142
+00:14:15,810 --> 00:14:24,190
+يضر بغيرك و لا في أصول الفقه لا يعني ناهية بتنهي
+
+143
+00:14:24,190 --> 00:14:30,330
+لا ضرر ولا ضرار يعني ألا تفعل الضرر بنفسك و ألا
+
+144
+00:14:30,330 --> 00:14:35,500
+تفعل الضرر بغيركلا ضرر ولا ضرار في الإسلام طب ليجي
+
+145
+00:14:35,500 --> 00:14:39,260
+للتدخين للدخان أول شيء بضر بالإنسان و اليوم في
+
+146
+00:14:39,260 --> 00:14:44,660
+إحصائيات علمية قال لك نسب كبيرة من الذين يصابون
+
+147
+00:14:44,660 --> 00:14:49,020
+بسرطان المعدة والمريق والرقتين يعني أسبابه إيه
+
+148
+00:14:49,020 --> 00:14:55,530
+التدخين هذا واحد ثاني شيءيعني يؤثر على الآخرين
+
+149
+00:14:55,530 --> 00:14:59,930
+بالسلبي أخوات المفترض حتى لو الإنسان ابتلي بهذا
+
+150
+00:14:59,930 --> 00:15:04,830
+الأمر حتى لو الإنسان ابتلي بهذا الأمر مايدخن في
+
+151
+00:15:04,830 --> 00:15:08,270
+بيته ومايدخن بحضور أسرته وأولاده الصغار لأن
+
+152
+00:15:08,270 --> 00:15:13,230
+التدخين السلبي بيقول أهل الطب يؤثر أكثر ضررا من
+
+153
+00:15:13,230 --> 00:15:16,670
+التدخين أو المدخن نفسه
+
+154
+00:15:18,610 --> 00:15:21,870
+يعني على سبيل المثال يا أخوات كمان الإنسان مش لازم
+
+155
+00:15:21,870 --> 00:15:25,410
+يعين الناس على التدخين يعني أنا والدي قبطوليا
+
+156
+00:15:25,410 --> 00:15:31,490
+بالتدخين لا يمكن أسمح لنفسي أن أشتري له إيه الدخان
+
+157
+00:15:31,490 --> 00:15:36,970
+مع العلم إنه أنا بقى يعني بعطيه ما يستحق أو حق
+
+158
+00:15:36,970 --> 00:15:41,050
+عليه في النفقة والمال واتفضل لكن لو قاللي اشتري
+
+159
+00:15:41,050 --> 00:15:45,330
+لجروس دخان وانت شايف من الجامعةفي الشمكانية لا
+
+160
+00:15:45,330 --> 00:15:49,190
+طاعة لمخلوق في معصية الخالق لا طاعة لمخلوق في
+
+161
+00:15:49,190 --> 00:15:53,870
+معصية الخالق وهو يعلم ذلك جيدا يعني لا يمكن ان
+
+162
+00:15:53,870 --> 00:15:59,610
+يقول لي في يوم من الأيام اتي لي بإيه بقلب سجائر
+
+163
+00:15:59,610 --> 00:16:04,390
+يعرف ان انا وقف عند حدود الله يعني حاجة اتفضل
+
+164
+00:16:04,390 --> 00:16:10,210
+اتفضل يا حاجة هي فلوس وانت ايش بدك يعمل فيها لكن
+
+165
+00:16:10,210 --> 00:16:17,150
+ايهطبعا لم استسلم يعني روحت و أخوات يعني أنصح و
+
+166
+00:16:17,150 --> 00:16:24,130
+أوجه الوالد و أنصح له و لما يعني أصل معاه في درجة
+
+167
+00:16:24,130 --> 00:16:30,330
+أشوفه مش قادر يتحمل او زعل بروح بقجف على طول صحيح
+
+168
+00:16:30,330 --> 00:16:35,250
+انا بدي استخدم اذا كان انا مأمور باستخدام الأساليب
+
+169
+00:16:35,250 --> 00:16:38,450
+المختلفة و الأساليب اللي لنا مع الناس فما بالكوا
+
+170
+00:16:38,450 --> 00:16:43,100
+مع الوالدالوالد والوالدة إلها إيه؟ خصوصية كمان
+
+171
+00:16:43,100 --> 00:16:46,380
+يعني إذا كان إحنا مع الناس الغرباء لما بدنا نقوم
+
+172
+00:16:46,380 --> 00:16:51,340
+بالمعروفة و ننهي عن المنكر أيوة لازم أدعو إلى سبيل
+
+173
+00:16:51,340 --> 00:16:55,340
+ربك بالحكمة و المواضع الحسن طب فما بالكم هذا إذا
+
+174
+00:16:55,340 --> 00:17:01,320
+مع الغرباء طب مع الأب و الأم هيلهم خصوصية أكثر حتى
+
+175
+00:17:01,320 --> 00:17:06,560
+روحت أدعو له في صلاتيلما ماقدرتش بالنصح والتوجيه
+
+176
+00:17:06,560 --> 00:17:11,280
+والإرشاد وكذا والإيماء والتصريح أحيانا إيماءا
+
+177
+00:17:11,280 --> 00:17:14,800
+أحيانا أشوف عصب وكذا ماقدرش أقول له أحش دخان وما
+
+178
+00:17:14,800 --> 00:17:21,380
+دخان واصلا معاه فكنت إيماءا أحيانا تصريحا إلى أن
+
+179
+00:17:21,380 --> 00:17:26,080
+الله سبحانه وتعالى قد تاب عليها قلنا الحمد لله فهو
+
+180
+00:17:26,080 --> 00:17:30,060
+الآن مصرور يقول أنا ضيعت خمسين سنة من حياتي في
+
+181
+00:17:30,060 --> 00:17:35,290
+الجحيمإذن يا أخوات الإنسان مايستسلم ومايقسش لكن
+
+182
+00:17:35,290 --> 00:17:40,030
+بدي استخدم الطرق و الأساليب المناسبة طبعا الدخان
+
+183
+00:17:40,030 --> 00:17:46,190
+يعني ايه أحل أباحة أو أحل لكم الطيبات و حرم عليكم
+
+184
+00:17:46,190 --> 00:17:51,710
+الخبائث الدخان خبيث إذا كانت التومةالبصل والثومة
+
+185
+00:17:51,710 --> 00:17:58,350
+وهما يعني مباحان البصل والثومة مباحان لكن النبي
+
+186
+00:17:58,350 --> 00:18:00,550
+عليه الصلاة والسلام بيقول مان أكل البصل أو الثوم
+
+187
+00:18:00,550 --> 00:18:07,090
+فلا يقربانه مايجيش يصلي هيتأذب جانبه اه وماشاء
+
+188
+00:18:07,090 --> 00:18:09,690
+الله لما نكون الواحد ناكل البصل والثومة ويقف أمام
+
+189
+00:18:09,690 --> 00:18:14,800
+الناس وكمان يكون عطيها شوية فجل يصير ايه؟تصير
+
+190
+00:18:14,800 --> 00:18:19,080
+تتريعة؟ ما شاء الله، اللي بياكل بصل وثوم ما يقربش
+
+191
+00:18:19,080 --> 00:18:24,700
+الـ Mustard، إيه؟ و بالرغم من أنهم مباحات، و النبي
+
+192
+00:18:24,700 --> 00:18:27,280
+صلى الله عليه و سلم لم يأكل بصل وثوم يا أخواتي،
+
+193
+00:18:27,280 --> 00:18:33,430
+لما لهم من الرائحة، إذاًإذا كان المباح إذا أحدث
+
+194
+00:18:33,430 --> 00:18:38,070
+رائحة إله أحكام فما بالكم الخبيث؟ خبيث على الصحة؟
+
+195
+00:18:38,070 --> 00:18:42,950
+خبيث في المال؟ أو خبيث في الرائحة؟ أيوة الإنسان يا
+
+196
+00:18:42,950 --> 00:18:47,470
+أخوات لازم يحافظ على جماله مش الجمال الظاهرة بس
+
+197
+00:18:48,210 --> 00:18:53,710
+الجمال الظاهر والباطن دايما الفرشة أبصر إيش الريحة
+
+198
+00:18:53,710 --> 00:18:58,830
+يعني هيك الأصل في الإسلام الجمال و النظافة هذا أصل
+
+199
+00:18:58,830 --> 00:19:03,070
+في الإسلام كل الأدلة قامت عليه أما اللي بيشرب دخان
+
+200
+00:19:03,070 --> 00:19:07,770
+إيش يغسل؟ والله لو غسل بمعجون و بفرشة كلام فاضي
+
+201
+00:19:07,770 --> 00:19:13,030
+رائحة ناتينة رائحة خبيثة ولا يجيل يولع سيجارة و في
+
+202
+00:19:13,030 --> 00:19:18,990
+سيارة عامة و كذا فيها حريم و أطفال هذا مصيبةكمان
+
+203
+00:19:18,990 --> 00:19:25,270
+من الأدلة تدل على تحريم الدخان أيوة يعني إن
+
+204
+00:19:25,270 --> 00:19:29,790
+المبذرين كانوا إخوان الشياطين وكان الشيطان لربه
+
+205
+00:19:29,790 --> 00:19:33,710
+كفر تبذير مال بتعرفوا لو ابني يقول بدي عشرة شكل في
+
+206
+00:19:33,710 --> 00:19:39,450
+اليوم مصروف بمزر أجبته عشرة شكل؟ لماذا؟ أيش بدك
+
+207
+00:19:39,450 --> 00:19:43,010
+تسوي فيها؟ لكن تجد الإنسان اللي بيحرج العشرة شكل
+
+208
+00:19:43,010 --> 00:19:47,810
+على السجاير أفضل ما يكون فيش مكان يا بنبساط، فضلاً
+
+209
+00:19:49,970 --> 00:19:54,950
+لا تلقوا بأيديكم إلى التهلكة و أحسنوا طبعا أدلة
+
+210
+00:19:54,950 --> 00:19:58,470
+كثيرة يا أخوات بتدلة على حرمة الدخان لكن مش معناه
+
+211
+00:19:58,470 --> 00:20:02,010
+كلامي ايه مانا و بتقولي اتبهد الدخان و تروح تعمل
+
+212
+00:20:02,010 --> 00:20:08,130
+ثورة أو تتمرد على زوجها اه لأ بدنا ايه ادعو إلى
+
+213
+00:20:08,130 --> 00:20:13,210
+سبيل ربك بالحكمة و الموعظة الحسنة و لما يغلب
+
+214
+00:20:13,210 --> 00:20:17,470
+الإنسان كمان يلجأ إلى الله بالدعاء لهذا الشخص
+
+215
+00:20:17,470 --> 00:20:25,520
+بالهداياإذن بنقول يا أخوات واضح الكلام؟ اليوم إن
+
+216
+00:20:25,520 --> 00:20:32,480
+شاء الله سنتحدث في نظام العبادة في الإسلام ونظام
+
+217
+00:20:32,480 --> 00:20:35,520
+العبادة في الإسلام طبعا بدناشنا النظام العقيدة
+
+218
+00:20:35,520 --> 00:20:40,680
+ملغي ليش؟ لأنه في .. احنا بندرسه يعني في مساق
+
+219
+00:20:40,680 --> 00:20:46,000
+مستقل وبتوسع كبير في مساق اسمه دراسات في العقيدة
+
+220
+00:20:48,650 --> 00:20:51,590
+اليوم هنتحدث ان شاء الله تعالى في نظام الإبادة
+
+221
+00:20:51,590 --> 00:20:57,330
+هنتناول تعريف الإبادة، غاية الإبادة وحكمتها، خصائص
+
+222
+00:20:57,330 --> 00:21:02,410
+الإبادة في الإسلام ومزاياها طبعا الإبادة في اللغة
+
+223
+00:21:02,410 --> 00:21:06,470
+الأقاطية من الفعل عبدة بمعنى خضع وتذلل عليه،
+
+224
+00:21:06,470 --> 00:21:12,130
+فالإبادة هي التذلل والخضوع والطاعة عبدة بمعنى خضع
+
+225
+00:21:13,010 --> 00:21:18,910
+عبدة عبدة بمعنى خضع وتذلل وعليه فالعبادة هي تذلل
+
+226
+00:21:18,910 --> 00:21:25,270
+وخضوع لله سبحانه وتعالى حتى احنا لو لاحظنا في كتير
+
+227
+00:21:25,270 --> 00:21:29,790
+من العبادات فيها تذلل فيها خضوع لكن
+
+228
+00:21:32,390 --> 00:21:41,110
+حتى التذلل للمؤمنين عزة على الكافرين الذلة على
+
+229
+00:21:41,110 --> 00:21:46,050
+المؤمنين يعني هذا الله سبحانه وتعالى بيصف بيصف حال
+
+230
+00:21:46,050 --> 00:21:51,580
+المؤمنين كيف بيكونوا على إخوانهم الذلة؟فبما رحمة
+
+231
+00:21:51,580 --> 00:21:57,120
+من الله لنت لهم و لو كنت فضة غليظة القلب لنفضه من
+
+232
+00:21:57,120 --> 00:22:03,600
+حولك لكن على الكافرين أعزة لكن للأسف اليوم نرى أن
+
+233
+00:22:03,600 --> 00:22:08,320
+المفاهيم تبدلت نرى أن المسلمين أو بعض المسلمين
+
+234
+00:22:08,320 --> 00:22:14,840
+بنشوفهم العكس أذلة على الكافرين أعزة على المؤمنين
+
+235
+00:22:14,840 --> 00:22:21,410
+والله يا أخوات احنا لما نسافرفي المعبر المصري جلة
+
+236
+00:22:21,410 --> 00:22:28,250
+قيمة بشكل رسمي جلة قيمة ممنهجة اجلس ساعتين تلاتة
+
+237
+00:22:28,250 --> 00:22:33,450
+اربع وفي الآخر يمكن يرمى الجواز فوجه يقولك ارجعطب
+
+238
+00:22:33,450 --> 00:22:38,570
+خلّي واحد كافر مسيحي ولا يهودي ولا نصراني الشو ولا
+
+239
+00:22:38,570 --> 00:22:42,090
+أمريكي أصلا بيبدأوا يستقبلوه عن باب المعبر
+
+240
+00:22:42,090 --> 00:22:45,810
+بيفرشوله الأرض ورد أهلا وسهلا بيجافش في المعبر
+
+241
+00:22:45,810 --> 00:22:52,010
+دقيقة بينختم الجواز تبعه و هو واقف بيتنيش رجله
+
+242
+00:22:52,010 --> 00:22:55,450
+بينختم الجواز واتفضل كل احترام وكل تقدير هل
+
+243
+00:22:55,450 --> 00:22:59,950
+الاسلام قال هيك؟شوفتوا كيف انقلبت الموازين يا
+
+244
+00:22:59,950 --> 00:23:05,170
+أخوات؟ الأصل أنا أخويا المسلم، أنا ذليل للمسلم،
+
+245
+00:23:05,170 --> 00:23:12,590
+عزيز على الكافرانقلبت المفاهيم اذا التذلل يعني
+
+246
+00:23:12,590 --> 00:23:17,070
+العبادة معناها التذلل احنا لما نصلي وين بنحط
+
+247
+00:23:17,070 --> 00:23:23,170
+رؤوسنا؟ بنحط على الأرض يا خواتي وبكون الإنسان في
+
+248
+00:23:23,170 --> 00:23:27,990
+غاية السعادة في غاية الراحة في غاية الإطمئنان
+
+249
+00:23:27,990 --> 00:23:32,990
+ايوة؟ لكن لو انا شعرت بخضوة لإنسان او بشعر
+
+250
+00:23:32,990 --> 00:23:37,780
+بالإهانة على طولبالإهانة، لكن لله رب العالمين شرف،
+
+251
+00:23:37,780 --> 00:23:44,660
+تشريف، إطمئنان، سعادة، عجر، خير وبركة إذا الفعل هي
+
+252
+00:23:44,660 --> 00:23:48,780
+من الفعل عبدة بمعنى خضع و تذلل عليه فالعبادة هي
+
+253
+00:23:48,780 --> 00:23:55,240
+التذلل والخضوة بتاعه هي أيضا فعل مكلف على خلاف أما
+
+254
+00:23:55,240 --> 00:23:57,960
+في الاصطلاح هي فعل مكلف
+
+255
+00:24:02,370 --> 00:24:07,770
+هي فعل المكلف على خلافه ونفسه تعظيمًا لربه أو هي
+
+256
+00:24:07,770 --> 00:24:13,630
+حب الله تعالى والخضوة والتذلل له بدنا بس نعرج فعل
+
+257
+00:24:13,630 --> 00:24:19,910
+المكلف على خلاف نفسه الآن انا لو سألتك لو جُلستك
+
+258
+00:24:19,910 --> 00:24:25,830
+مطلوب منك 100 شكلهل النفس بتجود بال 100 شكل على
+
+259
+00:24:25,830 --> 00:24:30,430
+طول؟ و الله نفسي أصلا نفسي بدي أنا أزود ال 100 شكل
+
+260
+00:24:30,430 --> 00:24:35,270
+اللي معايا أخليها 200 و 300 و 400 و أنتوا حبونا
+
+261
+00:24:35,270 --> 00:24:39,990
+المالة حبنا الجمعة أه انت بتقولي جيب 100 شكل حتى
+
+262
+00:24:39,990 --> 00:24:44,590
+لو أعطيتك بدي أخالف نفسي بدي أقهر نفسي بدي أجاهد
+
+263
+00:24:44,590 --> 00:24:48,250
+نفسي أما في الوضع الطبيعي نفسي بدها تزود أصلا مش
+
+264
+00:24:48,250 --> 00:24:52,930
+تنقص ال 100 شكل بدها تزودهاأو لو قدّني الفجر في
+
+265
+00:24:52,930 --> 00:24:57,750
+الأرضانية، أيش اللي بيجوّمني من الفراش؟ طب أنا بدي
+
+266
+00:24:57,750 --> 00:25:02,190
+كمان ساعتين، تلاتة، بدي جو دافع، بدي كذا، أيش اللي
+
+267
+00:25:02,190 --> 00:25:06,890
+بيجبرني و بيجوّمني؟ أصلا نفسي تميل إلى الراحة، ليش
+
+268
+00:25:06,890 --> 00:25:11,430
+أروح أتوضّف في المي الساجعة؟ الوضوء في المي
+
+269
+00:25:11,430 --> 00:25:14,810
+الساجعة في الشتاء، هذا في كلفة، في مشقة، ولا مافيش
+
+270
+00:25:14,810 --> 00:25:19,320
+في مشقة؟في مشاقة لكن هذه المشاقة حلوة هذه المشاقة
+
+271
+00:25:19,320 --> 00:25:25,220
+محتملة أنا بإمكاني أنفذها كويس؟ الآن لو قلنا خلصنا
+
+272
+00:25:25,220 --> 00:25:28,880
+المحاضرة ويلا يا أخوات بسم الله واحدة واحدة امن
+
+273
+00:25:28,880 --> 00:25:32,480
+الشباك على طول بننزل ليش الروح على السنصير احنا
+
+274
+00:25:32,480 --> 00:25:35,760
+على الطابق الخامس امن الشباك على طول يلا اتوكلوا
+
+275
+00:25:35,760 --> 00:25:40,820
+على الطابق الخامس انتوا في الأول وانا بوراكم لا
+
+276
+00:25:40,820 --> 00:25:44,260
+انا مابديش أكون القدوة اليوم انتوا القدوة انتوا في
+
+277
+00:25:44,260 --> 00:25:49,700
+الأول وانا وراكمأذا أنا كلفتكم بهذا الفعل هل في
+
+278
+00:25:49,700 --> 00:25:55,040
+إمكانية لتطبيقه؟ محال تطبيقه والشريعة الإسلامية
+
+279
+00:25:55,040 --> 00:26:01,020
+لما انكلفتنا بالتكلفات الصراعية ليس محالا تنفيذها
+
+280
+00:26:01,020 --> 00:26:06,740
+لكن لا يعني ذلك إنه مافيش فيها مشاقة فيها مشاقة أو
+
+281
+00:26:06,740 --> 00:26:09,420
+فيها تعب لكن ممكن القيام بيها اتفضلي
+
+282
+00:26:12,950 --> 00:26:16,210
+صوم رمضان تمام بتعرف صوم رمضان ما بيجي ساعة
+
+283
+00:26:16,210 --> 00:26:20,450
+الإفطار و احنا بنسينا اللف حول نفسه الواحد لكن جدي
+
+284
+00:26:20,450 --> 00:26:25,250
+الشهر رمضان شهرين تلاتة هو شهر هو شهر مقبول مقبول
+
+285
+00:26:25,250 --> 00:26:29,210
+ممكن نصومه ممكن نصومه في طاجتنا نصومه ايه في
+
+286
+00:26:29,210 --> 00:26:34,970
+طاجتنا نصومه في عز الجو الحامي لكن اخوات فيه كلفة
+
+287
+00:26:34,970 --> 00:26:39,850
+في مشقةوفي مخالفة للنفس والله النفس انا ايش اللي
+
+288
+00:26:39,850 --> 00:26:45,010
+اشبرنا على الصيانة لابد من ان اخالف نفسي لكن
+
+289
+00:26:45,010 --> 00:26:54,730
+مخالفة النفس موجهة واذفة ايوة انا بخالف هوا نفسي
+
+290
+00:26:54,730 --> 00:27:01,590
+تعظيما لربي تعظيما لله ايوة انا بعظم الله بالعبادة
+
+291
+00:27:02,650 --> 00:27:07,010
+وليس مخالفة النفس .. يعني لمجرد مخالفة هو النفس
+
+292
+00:27:07,580 --> 00:27:12,960
+أيوة ممكن الإنسان يخالف هو نفسه لكن الأمور دنياوية
+
+293
+00:27:12,960 --> 00:27:18,340
+الأمور كذا كذا كذا انما العبادة مخالفة النفس
+
+294
+00:27:18,340 --> 00:27:25,820
+تعظيما لله سبحانه وتعالى أو حب لله هو احنا ان شاء
+
+295
+00:27:25,820 --> 00:27:32,000
+الله نكون جميعا من المحبين لله رب العالمين انا لما
+
+296
+00:27:32,000 --> 00:27:39,220
+أحب إنسانأنا لما أحب إنسان بتلاقوني بحافظ على كل
+
+297
+00:27:39,220 --> 00:27:45,160
+شيء يرضيه بحرص على انه ايه مايزعلش مني صح ولا لأ؟
+
+298
+00:27:45,160 --> 00:27:48,940
+طب ليش مايزعلش؟ كيف بدي أخليه مايزعلش مني؟ إيش ما
+
+299
+00:27:48,940 --> 00:27:53,560
+بقول بقول له حاضر وإيش ما بينها بقول له حاضر عشان
+
+300
+00:27:53,560 --> 00:27:58,340
+أكسب و أنال رضاها ده الشخص صح ولا لأ؟ و لو بدي
+
+301
+00:27:58,340 --> 00:28:03,730
+أعكسه أو أخالفهبخلفه ايه؟ بشيء يعني في النهاية
+
+302
+00:28:03,730 --> 00:28:08,060
+يرضيه في النهاية لازم نكون راضيفهذا إذا كان مقتضع
+
+303
+00:28:08,060 --> 00:28:13,380
+الحب البشري هيك فلله المثل الأعلى أنا إذا بدأ أكون
+
+304
+00:28:13,380 --> 00:28:19,080
+من المحبين لله سبحانه وتعالى أو ينطبق عليه حب الله
+
+305
+00:28:19,080 --> 00:28:27,060
+لابد أن أقوم بالأوامر و أن تهيأ عن النواهي يسب على
+
+306
+00:28:27,060 --> 00:28:33,020
+الأخت أن تحرص أن تكون حيث أمرها الله و أن تفقد حيث
+
+307
+00:28:33,020 --> 00:28:41,370
+نهاه اللهعشان ايه؟ قل إن كنتم تحبون الله فاتبعوني
+
+308
+00:28:41,370 --> 00:28:47,170
+يحببكم الله اه اذا كمان او هي حب الله تعالى
+
+309
+00:28:47,170 --> 00:28:56,350
+والخضوع والتذلل لله سبحانه وتعالى لكن يا أخواتزي
+
+310
+00:28:56,350 --> 00:29:00,790
+ما قلنا يعني لابد أن يستشعر الإنسان بالتذلل
+
+311
+00:29:00,790 --> 00:29:06,270
+والخضوع لله سبحانه وتعالى لأن الله سبحانه وتعالى
+
+312
+00:29:06,270 --> 00:29:11,450
+هو المتفضل علينا والله أخوات لو لا فضل الله علينا
+
+313
+00:29:11,450 --> 00:29:18,610
+لم نستطع أن نحرك أعيننا يمنا ويسراوالله رافعت
+
+314
+00:29:18,610 --> 00:29:22,610
+الإصبع هذا لن أستطيع إلا بإذن من الله والله
+
+315
+00:29:22,610 --> 00:29:28,470
+لأستطيع أن أتلفف بكلمة إلا بإذن من الله بتوفيق
+
+316
+00:29:28,470 --> 00:29:34,540
+الله وتيسيره لناصح ولا لا؟ ولا بيقدر الإنسان؟ لا،
+
+317
+00:29:34,540 --> 00:29:38,080
+ما بيخطو، ما بيتحرك، ما بيهمس، ما بي .. بي .. بي
+
+318
+00:29:38,080 --> 00:29:42,860
+.. بي .. أي شيء صغيرا أو كبيرا، لا يستطيع إلا بإذن
+
+319
+00:29:42,860 --> 00:29:47,340
+الله سبحانه وتعالى ولذلك هذا الإله العظيم لابد له
+
+320
+00:29:47,340 --> 00:29:51,160
+من العبادة طبعا بيقول الأخوات، طب إيش هي مجالات
+
+321
+00:29:51,160 --> 00:29:56,960
+العبادة؟ العبادة بس الصلاة والصوم والزكاة والحزن،
+
+322
+00:29:56,960 --> 00:30:05,740
+هذه عبادات؟أه لا يا أخوان العبادة كل شيء يقوم به
+
+323
+00:30:05,740 --> 00:30:10,640
+الإنسان تقربا إلى الله وابتغاء مرضات الله يعني
+
+324
+00:30:10,640 --> 00:30:16,030
+الآن انتم جاعدين في محاضرة علميةبتقدروا تخلوها
+
+325
+00:30:16,030 --> 00:30:20,830
+عبادة ولا بتقدروش؟ بتعرفوا إذا بيتوا النية لله
+
+326
+00:30:20,830 --> 00:30:25,490
+جايين تتعلموا جايين تستفيدوا من أجل الله عشان
+
+327
+00:30:25,490 --> 00:30:29,130
+تعكسوا هذا العلم و هذا النور و هذا الخير لأبناءكم
+
+328
+00:30:29,130 --> 00:30:34,630
+و أخواتكم و بيوتكم و مجتمعكم لو بيتنا النية في هذا
+
+329
+00:30:34,630 --> 00:30:42,330
+الأمر بيكون لله و يسمى عبادةالتخصص اللي بتدرس
+
+330
+00:30:42,330 --> 00:30:45,410
+هندسة و اللي بتدرس علوم و اللي بتدرس أصول الدين و
+
+331
+00:30:45,410 --> 00:30:49,930
+اللي بتدرس شريعة و اللي بتدرس رياضيات علوم دنيا و
+
+332
+00:30:49,930 --> 00:30:55,210
+علوم شرعية بتعرفوا إحنا لو بيتنا النية التقرب
+
+333
+00:30:55,210 --> 00:31:00,450
+ابتغاء مرضات الله بناخد عليها أجر وتسمى إيه؟ تسمى
+
+334
+00:31:00,450 --> 00:31:08,190
+إبادة طب والله السكوت إبادة الحديث إبادة والله
+
+335
+00:31:08,190 --> 00:31:12,490
+لباسي إبادةتعرفوا يا أخوات انا لو ارتديت الذي
+
+336
+00:31:12,490 --> 00:31:17,470
+الشرعي المطابق للمواصفات الشرعية و بيت في نيتي ان
+
+337
+00:31:17,470 --> 00:31:21,270
+البنات اللي يشوفوني انا بدي اكون قدوة واسوة
+
+338
+00:31:21,270 --> 00:31:27,030
+لزميلاتي في الجامعة و يتطبعوا و يتأسوا و يقتضوا
+
+339
+00:31:27,030 --> 00:31:31,670
+بهذا اللباس صدقوني هذه عبادة و من أروع العبادات
+
+340
+00:31:31,670 --> 00:31:39,000
+حتى يعني في خطبة الجمعة السابقةتحدث عن مراتب
+
+341
+00:31:39,000 --> 00:31:46,640
+الأعمال تحدث عن مراتب الأعمال أي الأعمال بتقرب
+
+342
+00:31:46,640 --> 00:31:50,400
+الإنسان أكتر إلى الله أي الأعمال أفضل إلى الله
+
+343
+00:31:50,400 --> 00:31:58,380
+سبحانه وتعالى أي الأعمال اختلف العلماء قالوا أفضل
+
+344
+00:31:58,380 --> 00:32:02,800
+عبادة لله سبحانه وتعالى أشقها على النفس
+
+345
+00:32:05,300 --> 00:32:10,700
+أجركي على قدر نصبك على قدر المشاقة عائشة رضي الله
+
+346
+00:32:10,700 --> 00:32:16,880
+عنها كانت بتتحين اليوم شديد الحرارة و تصوموا ليس
+
+347
+00:32:16,880 --> 00:32:22,340
+عشان فيه أثر كثير القسم الثاني من العلماء قلك أكثر
+
+348
+00:32:22,340 --> 00:32:28,500
+الأعمال يتقرب بها إلى الله اللي فيها نفع للناس و
+
+349
+00:32:28,500 --> 00:32:34,720
+للآخرين يموت الإنسان و يجرع عليه عمله القسم الثالث
+
+350
+00:32:36,720 --> 00:32:43,220
+أو القسم الرابع تلك القسم الرابع منها التقرب إلى
+
+351
+00:32:43,220 --> 00:32:49,180
+الله سبحانه وتعالى بالعبادة بحسب مقتضر ذلك العبادة
+
+352
+00:32:49,180 --> 00:32:55,080
+يعني كل وجد له عبادة مفضلة إلى الله سبحانه وتعالى
+
+353
+00:32:55,080 --> 00:33:01,480
+يعني مثلالما زميلاتي اتخصبوا مع بعضهم بتعرفوا انا
+
+354
+00:33:01,480 --> 00:33:07,100
+لو روحت حاولت اصلح بينهم و اوفق بينهم فهذا افضل
+
+355
+00:33:07,100 --> 00:33:12,280
+الاعمال الى الله في هذه اللحظة بتعرفوا لو جاري صار
+
+356
+00:33:12,280 --> 00:33:17,100
+عنده عذا و انا روحت اوسيه و اشيي الجنازة معاه و
+
+357
+00:33:17,100 --> 00:33:23,220
+اجف بجانبه هذا بيكون ايه افضل العبادات والله ممكن
+
+358
+00:33:23,220 --> 00:33:29,870
+صاحبيتي تتزوج و انا اجفبجانبها طبعا لكن مش في ضل
+
+359
+00:33:29,870 --> 00:33:36,610
+صلاة الأفراح وغيره أجف بجانبها و أشد من أذرها أو
+
+360
+00:33:36,610 --> 00:33:42,610
+أهنيها بفرحتة و كذا هذا أفضل أعمال إلى الله الجهاز
+
+361
+00:33:44,320 --> 00:33:48,920
+الجهاد عندما تقوم الحاجة والضرورة إليه تكون أحب
+
+362
+00:33:48,920 --> 00:33:52,700
+الأعمال إلى الله سبحانه وتعالى والله أنا لما أجلس
+
+363
+00:33:52,700 --> 00:33:56,240
+مثلا بعد العشاء مع أسرتي أو أفراد بيتي أشوف أتحسس
+
+364
+00:33:56,240 --> 00:33:59,640
+أمرهم انت ايش عملت وانت وين امتحاناتك وانت كذا
+
+365
+00:33:59,640 --> 00:34:05,200
+تعرف هذه الأعمال أحب الأعمال إلى الله في هذا الوقت
+
+366
+00:34:05,200 --> 00:34:09,460
+في أثناء الصلاة أحب الأعمال إلى الله أصلي في
+
+367
+00:34:09,460 --> 00:34:16,450
+المسجدإذا كل عمل كل وقت له أفضلية وهذا طبعا يعني
+
+368
+00:34:16,450 --> 00:34:22,030
+هو هذا الرأي الراجح لإنه بيقدر يتقرب إلى الله
+
+369
+00:34:22,030 --> 00:34:26,750
+بأفضل الأعمال الغني و الفقير و العالم و الأم و
+
+370
+00:34:26,750 --> 00:34:30,330
+الراجل البسيط و المتعلم و المش متعلم و الصغير و
+
+371
+00:34:30,330 --> 00:34:34,370
+الكبير و المرأة و الراجل كل مننا يستطيع أن يتقرب
+
+372
+00:34:34,370 --> 00:34:38,830
+إلى الله بهذه العبادة واضح المفهوم يا أخوات؟ هذا
+
+373
+00:34:38,830 --> 00:34:43,840
+المعنى الراجح والأوسعإذا مجالات العبادة العبادة يا
+
+374
+00:34:43,840 --> 00:34:48,180
+أخوات لا تقتصر على مجال معين لا يمكنها أن تقتصر
+
+375
+00:34:48,180 --> 00:34:53,980
+على مجال معين ولكن كل اللي يعني مثلا الكسب الحلال
+
+376
+00:34:53,980 --> 00:34:57,540
+عبادة نبض الأنانية وإيثار الآخرين عبادة حب الوطن
+
+377
+00:34:57,540 --> 00:35:02,880
+عبادة حب الوالدين صلة الأرحام النفقة على الأقارب
+
+378
+00:35:02,880 --> 00:35:05,860
+أنا لما بأنفق يا أخوات على ولاده على بناته على
+
+379
+00:35:05,860 --> 00:35:09,800
+زوجته وغسلته ووالداي هذه فيها أجر ان شاء الله
+
+380
+00:35:09,800 --> 00:35:14,570
+تعالى وقربة إلى اللهامعتت الأذى عن الطريق الأمر
+
+381
+00:35:14,570 --> 00:35:18,450
+بالمعروف إنها عن المنكر كل هذه الأمور من قبيل
+
+382
+00:35:18,450 --> 00:35:22,730
+العبادات إذا كانت في سبب .. أقولكوا والله تبسمك في
+
+383
+00:35:22,730 --> 00:35:30,020
+وجه أخيك صدقة إذا .. بس ماتكونش أنت بتضحك عليهاأو
+
+384
+00:35:30,020 --> 00:35:34,600
+تستهزق فيه أنا إذا أتبسمت فيه إعجابا و إجلالا و
+
+385
+00:35:34,600 --> 00:35:39,520
+احتراما و تقديرا ماشي تمام إذا بنقول يا أخوات
+
+386
+00:35:39,520 --> 00:35:43,920
+الحديث دائما في الشريعة الإسلامية يعني يخرج بمخرج
+
+387
+00:35:43,920 --> 00:35:47,560
+الغالب يعني احنا لو نظرنا للقرآن الكريم لو وجدنا
+
+388
+00:35:47,560 --> 00:35:51,100
+يعني كثير من الأيات جاء الخطاب بها بلفظ يا أيها
+
+389
+00:35:51,100 --> 00:35:56,140
+الذين آمر طب و المؤمنات فين؟داخلين في الخطاب اه
+
+390
+00:35:56,140 --> 00:36:00,680
+لكن خرجة ب .. ب .. يعني بمخرج العام او الغالب
+
+391
+00:36:00,680 --> 00:36:05,160
+والان لما نقولك النبي صلى الله عليه و سلم تبسمك في
+
+392
+00:36:05,160 --> 00:36:10,920
+وجه أخيك صدقة طب و البنت و الأخت و تبسمك في وجه
+
+393
+00:36:10,920 --> 00:36:18,640
+أختك صدقة طب تبسمك في وجه .. أخيك .. أخيك أخيك في
+
+394
+00:36:18,640 --> 00:36:25,750
+اللام مش أخيك السقير ايه حكمها؟شو بدأ أقولكوا يا
+
+395
+00:36:25,750 --> 00:36:29,750
+أخوات بدأ أقولكوا حاجة يعني بدأ أقولكوا حاجة احنا
+
+396
+00:36:29,750 --> 00:36:35,450
+بدناش نقف يعني أو بنكون يعني يعني مثلا لما طالبة
+
+397
+00:36:35,450 --> 00:36:42,170
+تتمسم في وجه يعني مدرسها ايش فيها؟ اه ايش فيها؟
+
+398
+00:36:42,170 --> 00:36:46,230
+تمسمها في وجه أخيها مافيها حاجة و بعدين أخوات كله
+
+399
+00:36:46,230 --> 00:36:50,370
+وراني إنما الأعمال و بنيات و إنما .. لكن بشرط ..
+
+400
+00:36:50,370 --> 00:36:59,860
+بشرطإذا رأت أن التبسم يؤدي أو يترتب عليه مخالفات
+
+401
+00:36:59,860 --> 00:37:03,860
+شرعية أنا بدرق الفتنة درق المفسدة أولا من جلب
+
+402
+00:37:03,860 --> 00:37:09,000
+المصلحة يعني على سبيل المثال أضرب مثال واقعي من
+
+403
+00:37:09,000 --> 00:37:14,300
+داخل البيوت الزوجة
+
+404
+00:37:14,300 --> 00:37:23,740
+أو ظهور الزوجة أمام والد زوجهايعني هم ساكنين في
+
+405
+00:37:23,740 --> 00:37:29,440
+بيت مشترك و أبو زوجها اللي هو إيش بيكون عمها مش
+
+406
+00:37:29,440 --> 00:37:33,340
+لازم تتقيد بنقولها بتلبس ملابس البيت و تظهر أمام
+
+407
+00:37:33,340 --> 00:37:39,540
+عمها بهذا المظهر لكن إذا رأت الفتاة أو الزوجة إن
+
+408
+00:37:39,540 --> 00:37:45,620
+نظرات عمها غير مقبولة أو قامت قراءة كذا بدها تنحج
+
+409
+00:37:45,620 --> 00:37:50,840
+بعنهم بدها تصير تعامله مثل مثل إيه؟إذا أنا كمان
+
+410
+00:37:50,840 --> 00:37:54,060
+برضه لما البنت تتواجه أخان لها في اللعب في الشارع
+
+411
+00:37:54,060 --> 00:38:01,400
+و تبتسم فيه وجهه كيف بده يفسرها؟ وبماذا سيؤولها؟طب
+
+412
+00:38:01,400 --> 00:38:06,580
+يمكن يكون عنده حس شرعي يقول طبعا هذه البسمة ممنوعة
+
+413
+00:38:06,580 --> 00:38:11,780
+انا التبسم الأخد في وجه الشاب لا تعرفه ولا يعرفها
+
+414
+00:38:11,780 --> 00:38:17,400
+هذا منهي لأنه يفتح باب الشيطان يعني الأمر ليس على
+
+415
+00:38:17,400 --> 00:38:22,420
+إطلاق يا أخوان إذا أمنت الفتنة وبدوابط وفي حدود
+
+416
+00:38:22,420 --> 00:38:30,520
+والمسلمة يعني كيسة فطنة تستطيع التمييز بينهاما هو
+
+417
+00:38:30,520 --> 00:38:36,500
+جائز وما هو طبعا ما هي مجاليات العبادة قلنا لكم في
+
+418
+00:38:36,500 --> 00:38:40,320
+المحاضرة اللي جاي ان شاء الله سنتحدث في غاية
+
+419
+00:38:40,320 --> 00:38:44,760
+العبادة وندخل ان شاء الله في باب الأخلاق بارك الله
+
+420
+00:38:44,760 --> 00:38:46,480
+فيكم جزاكم الله خيرا
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9815034a949cf5eeb0f3dfaef3ffc9889a8bbc30
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/7MqFTJVMd4s_raw.srt
@@ -0,0 +1,1680 @@
+1
+00:00:21,060 --> 00:00:23,960
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,960 --> 00:00:27,500
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,500 --> 00:00:32,540
+والسلام على رسولنا الكريم وبعدأخوات الكريمات في
+
+4
+00:00:32,540 --> 00:00:37,260
+المحاضرة السابقة كنا قد تحدثنا عن مصادر النظم
+
+5
+00:00:37,260 --> 00:00:43,160
+الإسلامية وقلنا بأن المصدر الأول من مصادر النظم
+
+6
+00:00:43,160 --> 00:00:47,960
+الإسلامية هو القرآن الكريم المصدر الثاني السنة
+
+7
+00:00:47,960 --> 00:00:53,520
+النبوية المطهرة المصدر الثالث الإجماع المصدر
+
+8
+00:00:53,520 --> 00:00:58,760
+الرابع القياسوكنا قد تحدثنا عن المصدر الأول
+
+9
+00:00:58,760 --> 00:01:04,580
+بالتفصيل والمصدر الثاني أيضًا والمصدر الثالث أما
+
+10
+00:01:04,580 --> 00:01:09,060
+اليوم ان شاء الله سنتحدث فيه المصدر الرابع من
+
+11
+00:01:09,060 --> 00:01:15,520
+مصادر التشريع أو الإسلامي ومصادر النظم الإسلامية
+
+12
+00:01:15,520 --> 00:01:21,240
+ثم ننتقل إلى نظام آخر اللي هو نظام العبادة
+
+13
+00:01:34,780 --> 00:01:41,400
+القياس كما هو معروف من المصدر الرابع من مصادر
+
+14
+00:01:41,400 --> 00:01:47,270
+النثم ومن مصادر الشريعة الإسلاميةيعني إذا عرض لنا
+
+15
+00:01:47,270 --> 00:01:52,330
+قضاء أول شغل يا أخوات بننظر في القرآن الكريم فإذا
+
+16
+00:01:52,330 --> 00:01:58,190
+وجدنا لهذه الواقع حكما عملنا به وإن لم نجد نتحول
+
+17
+00:01:58,190 --> 00:02:03,010
+إلى السنة النبوية المطهرة فإن وجدنا الحكم أيضا في
+
+18
+00:02:03,010 --> 00:02:08,330
+السنة عملنا به وإن لم نجد نتحول إلى الإجماع هل
+
+19
+00:02:08,330 --> 00:02:12,900
+المسألة فيها إجماع للعلماء؟إذا وجد فيها إسمها
+
+20
+00:02:12,900 --> 00:02:20,220
+عملنا به طب إذا لم نجد ننظر هل يمكن إلحاقها يعني
+
+21
+00:02:20,220 --> 00:02:27,220
+إلحاق الواقعة التي لم يرد نص بحكمها هل يمكن لنا أن
+
+22
+00:02:27,220 --> 00:02:36,930
+نلحقها بواقعة أخرى قد ورد النص بشأنها؟ بنشوفطبعا
+
+23
+00:02:36,930 --> 00:02:41,930
+الأقوات القياس يعني إحنا بنجيز شيء على شيء عشان
+
+24
+00:02:41,930 --> 00:02:46,810
+نعطيه نفس الحكم وبالمثال يتضح المقال على سبيل
+
+25
+00:02:46,810 --> 00:02:54,290
+المثال المخدرات أو كل ما هو مسكر سواء ترمال غير
+
+26
+00:02:54,290 --> 00:03:00,420
+وغير كل الأمور الممنوعة شرعالو روحنا نقلبوا القرآن
+
+27
+00:03:00,420 --> 00:03:05,360
+صفحة صفحة و آية آية لم نجد ما يدل على حرمة
+
+28
+00:03:05,360 --> 00:03:11,380
+المخدرات مثلا في السنة نفس الأشي في الإجماع نفس
+
+29
+00:03:11,380 --> 00:03:20,260
+الأشي لكن بالقياس نستطيع أن نجد حكما شرعيا لما
+
+30
+00:03:20,260 --> 00:03:26,380
+يسمى بالمخدرات أو كل ما يغيب العقلوهذا الحكم ثابت
+
+31
+00:03:26,380 --> 00:03:30,900
+بالقياس لا يعني انه مادام مافي حكم في القرآن
+
+32
+00:03:30,900 --> 00:03:36,940
+والسنة والاجماعة للمخدرات اتبن القول بإباحاتها لا
+
+33
+00:03:36,940 --> 00:03:45,390
+طبعا لاإذاً لابد من إلحاقها بمسألة أخرى قد جاء
+
+34
+00:03:45,390 --> 00:03:49,950
+النص يعالجها ويبين حكمها لكن يا أخوات مابينفع نجيس
+
+35
+00:03:49,950 --> 00:03:55,970
+أي شيء على أي شيء القياس له ضوابط وله أركان ولابد
+
+36
+00:03:55,970 --> 00:04:01,170
+من توفرها ورغم الأركان في القياس العلة إذا تحققت
+
+37
+00:04:01,170 --> 00:04:08,530
+العلة تحقق إيه؟القياس او وجداء الخياس ولذلك يتبين
+
+38
+00:04:08,530 --> 00:04:14,650
+لنا ان أركان كما مر معنى هو الحق القياس الحق واقع
+
+39
+00:04:14,650 --> 00:04:22,330
+لم يرد نص شرعي على حكمها بواقعة ورد نص شرعي بحكمها
+
+40
+00:04:22,330 --> 00:04:28,270
+لإشتراك الواقعتين في علة الحكم يعني لو سألتكم سؤال
+
+41
+00:04:28,270 --> 00:04:30,610
+ما هو حكم ضرب الوالدين
+
+42
+00:04:33,350 --> 00:04:38,430
+واحد يدى يضرب أبوه أو أمه لا قدر الله، طبعا هذا
+
+43
+00:04:38,430 --> 00:04:43,450
+يعني سلوك انحراف وغير سوي ولا يصدر من أقل، لكن
+
+44
+00:04:43,450 --> 00:04:47,170
+نفترض وقع هذا الأمر، واحد بيقولك يا عم مافيش في
+
+45
+00:04:47,170 --> 00:04:50,850
+القرآن ولا في السنة مايدل على حرمة ضرب الوالدين
+
+46
+00:04:50,850 --> 00:04:59,270
+كذابنقوله يا حبيبي ولا تقول لهم أفن طيب الآن
+
+47
+00:04:59,270 --> 00:05:04,090
+التأثيف ماذا يحدث في نفس الوالدين يعني لو أم
+
+48
+00:05:04,090 --> 00:05:07,190
+جالتلك اعمل الشغلة الفولانية أف أنا جاي اللي
+
+49
+00:05:07,190 --> 00:05:12,070
+هالجيت من الجامعة مثلا هو مافيش غيري في البيت أف
+
+50
+00:05:12,070 --> 00:05:19,060
+أنا زهجانة أفكديش هذه الكلمة الـ off بتحدث ضرر و
+
+51
+00:05:19,060 --> 00:05:24,320
+إذاء نفسي في قلب الوالدين مش بس off أنا بقول كمان
+
+52
+00:05:24,320 --> 00:05:30,880
+والله يا أخوات النظرة لو أم جالتلك اعملي شغل نظرت
+
+53
+00:05:30,880 --> 00:05:38,020
+فيها نظرة ايه يعني كذا الأم تتأذى و بتزعل ايش هو
+
+54
+00:05:38,020 --> 00:05:42,740
+انا ابنك او بنتك بتعملي فيا كده صح ولا لاإذا يا
+
+55
+00:05:42,740 --> 00:05:49,360
+أخوات إذا كان الأف والنظرة بتعمل إيذاء طيب ما هو
+
+56
+00:05:49,360 --> 00:05:56,500
+من باب أولى فتضرب أولى بالحكم من التأفيف إذا كان
+
+57
+00:05:56,500 --> 00:06:02,680
+التأفيف محرما لما فيه من الإيذاء فتضرب أولى
+
+58
+00:06:02,680 --> 00:06:10,760
+بالتحريم لما فيه من إيذاء الأشدهذا اسم بيقوله في
+
+59
+00:06:10,760 --> 00:06:17,040
+علم الوصول اسم قياس أولوي قياس أولوي إذا كان أولى
+
+60
+00:06:17,040 --> 00:06:23,580
+بالحكم يعني الدرب أولى بالحرب من التأفيف ليش؟ لأن
+
+61
+00:06:23,580 --> 00:06:30,240
+الدرب يحدث إيذاء أشد إذا كان التأفيف يحدث إيذاء
+
+62
+00:06:30,240 --> 00:06:38,840
+فما بالكم الدرب؟ها طبعا يتبين من ذلك ان القياس له
+
+63
+00:06:38,840 --> 00:06:49,700
+أربعة أركان الأول الأصل وهو ما ورده نص شرائي بحكمه
+
+64
+00:06:49,700 --> 00:06:54,860
+ويسمى أيضا المقيس عليه خلينا احنا نكتب الأركان
+
+65
+00:06:57,180 --> 00:07:02,040
+وكمان يا أخوات نجيب المثال الوارد في القرآن الكريم
+
+66
+00:07:02,040 --> 00:07:07,760
+ونجيس عليه مثال المخدرات يعني مثلا أركان القياس
+
+67
+00:07:07,760 --> 00:07:12,100
+أصل واحد
+
+68
+00:07:12,100 --> 00:07:24,420
+الأصل أو المقيس عليه اتنين حكم الأصل ثلاثة
+
+69
+00:07:25,990 --> 00:07:30,150
+الفرعو يعني الفرعو اللي مالوش حكم بدنا نجيسه على
+
+70
+00:07:30,150 --> 00:07:37,970
+الأصل أربعة العلة العلة هي أساس القياس و أكبر
+
+71
+00:07:37,970 --> 00:07:42,910
+الأركان يعتمد عليها القياس في عنا حاجة اسمها نتيجة
+
+72
+00:07:42,910 --> 00:07:46,610
+القياس
+
+73
+00:07:46,610 --> 00:07:54,810
+و أثرهأو ما هو المترتب على هذا القياس الآن الله
+
+74
+00:07:54,810 --> 00:08:00,410
+سبحانه وتعالى أعطى الخمر حكمًا في القرآن الكريم يا
+
+75
+00:08:00,410 --> 00:08:02,850
+أيها الذين آمنوا فضلين
+
+76
+00:08:05,100 --> 00:08:10,060
+أه يا أيها الذين آمنوا إنما الخمر والميصر والأنصاب
+
+77
+00:08:10,060 --> 00:08:16,020
+والاسلام ردس من عمل الشيطان فاجتنبوه لعلكم تفلحون
+
+78
+00:08:16,020 --> 00:08:22,240
+إذا الشريعة الإسلامية حرمت الخمر طيب لماذا حرمت
+
+79
+00:08:22,240 --> 00:08:27,560
+الخمر؟ ما هو سبب تحريم الخمر؟ ما هي علم تحريم
+
+80
+00:08:27,560 --> 00:08:34,370
+الخمر؟تذهب العقل تغيب العقل تستر العقل تسكر
+
+81
+00:08:34,370 --> 00:08:39,410
+للإسكار ما هو الإسكار إيه يعني الإسكار تعطيل العقل
+
+82
+00:08:39,410 --> 00:08:45,570
+وتغيب العقل و ستر العقل إذا
+
+83
+00:08:45,570 --> 00:08:51,250
+جاءت الشريعة بتحريم الخمر لما فيه من الإسكار إذا
+
+84
+00:08:51,250 --> 00:08:57,970
+الأصل الذي ورد نص يدل على حكمه إيه هنا الخمر
+
+85
+00:09:02,090 --> 00:09:06,670
+يعني هو الذين آمنوا إنما الخمر ولا ميصر ولا أنصاب
+
+86
+00:09:06,670 --> 00:09:10,590
+ولا أسلام ورجسون من عمل الشيطان فاجتنبوه وكمان
+
+87
+00:09:10,590 --> 00:09:14,370
+العلماء بيقولوا صيغة الاجتناب يعني بتدل على القوة
+
+88
+00:09:14,370 --> 00:09:20,090
+في التحريم ليس كمثل لا تفعل، لا تفعل يفيد التحريم،
+
+89
+00:09:20,090 --> 00:09:24,830
+لكن اجتنب يعني هذه مبالغة في التحريم طيب إيش حكم
+
+90
+00:09:24,830 --> 00:09:27,310
+الخمر اللي جأت الشريعة فيه؟ الحرمة
+
+91
+00:09:31,570 --> 00:09:37,130
+طيب إيش الفرق اللذي لم يرد في التشريح حكم له و بدي
+
+92
+00:09:37,130 --> 00:09:44,670
+أنا أجيسه على غيره؟ المخدرات مثلا، الرمال، البنج،
+
+93
+00:09:44,670 --> 00:09:52,530
+كل ما يسطر العقل أو كل سائل أو علاج أو غيره يدخل
+
+94
+00:09:52,530 --> 00:09:56,980
+الإنسان في غيبوبة؟طبعا أنا بعني في الوضع الطبيعي
+
+95
+00:09:56,980 --> 00:10:00,060
+لكن ممكن فينا الإنسان يحتاج إلى ال binge لإجراء
+
+96
+00:10:00,060 --> 00:10:04,540
+العملية إن غايبوا عن الوعي تماما، هذا مفروض منه،
+
+97
+00:10:04,540 --> 00:10:09,600
+هذا لا يتعلق بيه حكم أو مناء، إنما نحن نقول
+
+98
+00:10:09,600 --> 00:10:16,900
+المخدرات مثلا تستر العقل وتذهب العقل، إيش حكمها؟
+
+99
+00:10:16,900 --> 00:10:21,380
+مافيش إلا حكم، بدنا نضطر نجيصها، إذا الفرح هنا
+
+100
+00:10:21,380 --> 00:10:30,720
+إيه؟ المخدراتفيبقاش العلة الجامعة الإسكار فيه كله
+
+101
+00:10:30,720 --> 00:10:37,940
+الإسكار هو الإسكار يعني ذهاب العقل هيك يا أخوات هي
+
+102
+00:10:37,940 --> 00:10:44,560
+أصل مقيس عليه حكم الأصل الفرع اللي هو المقيس جيبه
+
+103
+00:10:44,560 --> 00:10:50,180
+مخدرات، ترمال، أي كل ما يسطر العقل العلة يا ذهاب
+
+104
+00:10:50,180 --> 00:10:56,670
+العقل أو الإسكارطيب من إجراء هذا القياس إيش نتيجة
+
+105
+00:10:56,670 --> 00:11:04,190
+القياس هذه بتظهر حرمة المخدرات
+
+106
+00:11:04,190 --> 00:11:08,570
+يعني المخدرات مصبوط الفرقة يعني حرمة المخدرات إيش
+
+107
+00:11:08,570 --> 00:11:14,230
+حكم المخدرات؟ إيش حكم المخدرات؟ لو واحد سألني
+
+108
+00:11:14,230 --> 00:11:21,110
+حرارة طب بماذا ثبت التحريم؟بالقياس قياسا على حكم
+
+109
+00:11:21,110 --> 00:11:28,630
+الخمر لأنه فى إلا جامعة بين اللى هو الأصل و الفرع
+
+110
+00:11:28,630 --> 00:11:34,570
+هذا ما يسمى يا أخوات بالقياس بالقول الأصل وهو ما
+
+111
+00:11:34,570 --> 00:11:39,920
+ورد بحكمه نصمثل الخمرة و يسمى أيضا المقيس عليه
+
+112
+00:11:39,920 --> 00:11:44,960
+الفرق وهو السيئ الذي لم يرد بحكمه نص ويراد تسويته
+
+113
+00:11:44,960 --> 00:11:52,380
+ويراد قياسه ويراد اعطاء نفس حكم الأصلحكم الأصل وهو
+
+114
+00:11:52,380 --> 00:11:57,440
+الحكم الشرعي اللذي ورد النص به في الأصل العلة وهي
+
+115
+00:11:57,440 --> 00:12:01,720
+الوصف أو السبب اللذي بني عليه حكم الأصل يعني لابد
+
+116
+00:12:01,720 --> 00:12:08,080
+من وجود العلة طبعا أخوات القياس أركان القياس يعني
+
+117
+00:12:08,080 --> 00:12:13,040
+لابد أن تتوفر الأركان الأربعة بتعرفوا لو انخرم أو
+
+118
+00:12:13,040 --> 00:12:17,340
+فقد ركن من هذه الأركان الأربعة انتهى القياس لا
+
+119
+00:12:17,340 --> 00:12:22,950
+يمكن إزراء القياس لأن ركن الشيءأساس يعني بيقوم
+
+120
+00:12:22,950 --> 00:12:28,370
+عليه يعني احنا أركان اللي ماشي عندنا القدمين لو
+
+121
+00:12:28,370 --> 00:12:32,110
+أقعد فقط قدم مافيش مكان هي يمشي مافيش مكان هي يمشي
+
+122
+00:12:32,110 --> 00:12:37,090
+طبيعي إذا أركان الشيء هي مكونات هذا الشيء وإذا
+
+123
+00:12:37,090 --> 00:12:42,330
+فقدت يعني ركن انخرم الشيء ودرست هذا الكلام في فقه
+
+124
+00:12:42,330 --> 00:12:46,740
+لعبادات لما قلنا لكم أركان الصلاةبتعرفوا لو
+
+125
+00:12:46,740 --> 00:12:51,060
+الإنسان فقد ركنه من الصلاة الصلاة مالها بطلت انتهت
+
+126
+00:12:51,060 --> 00:12:57,120
+التغت ليس لها وجود إذا القياس مسألة بسيطة وسهلة
+
+127
+00:12:57,120 --> 00:13:01,080
+لكن يعني بالنسبة للمتخصصين في الكليات الشرعية
+
+128
+00:13:01,080 --> 00:13:05,000
+القياس يعني من أصعب المثاقات الأصولية اللي احنا
+
+129
+00:13:05,000 --> 00:13:09,200
+بندرسها لكن احنا بيانينا يعني الأخوات الكريمات
+
+130
+00:13:09,200 --> 00:13:13,500
+يكون عندهم فكرة عن المصدر الرابع من مصادر التشريح
+
+131
+00:13:13,500 --> 00:13:15,460
+نيجي اليوم سأتفضل يعني
+
+132
+00:13:19,220 --> 00:13:24,520
+تمام الدخان يا أخوات شوف عليه اقولك شغلة الدخان
+
+133
+00:13:24,520 --> 00:13:29,940
+احنا مابنعملش فيه بالقياس ولكن هناك ادلة تثبت ادلة
+
+134
+00:13:29,940 --> 00:13:37,480
+تثبت يعني تحريم الدخان ليش؟ لإن هذه الأدلة لم
+
+135
+00:13:37,480 --> 00:13:42,340
+تتناول الدخان بشكل يعني مباشر لكن اتناولته بشكل
+
+136
+00:13:42,340 --> 00:13:46,740
+غير مباشر indirect يعني بشكل غير مباشر يعني مثلا
+
+137
+00:13:47,750 --> 00:13:52,430
+اللي بيقول لي الدخان ما هو حكم الدخان بقول له يعني
+
+138
+00:13:52,430 --> 00:13:56,790
+قام الإجماع من العلماء على تحريمه ليش؟ لأن هناك
+
+139
+00:13:56,790 --> 00:14:01,870
+أدلة بعيدة لم تدل عليه نصاً لكن بعموماتها تناولت
+
+140
+00:14:01,870 --> 00:14:07,930
+التدخين يعني لا ضرر ولا ضرار عارفة إيش معناه لا
+
+141
+00:14:07,930 --> 00:14:15,810
+ضرر ولا ضرار؟يعني لا تفعل ما يضر بنفسك ولا تفعل ما
+
+142
+00:14:15,810 --> 00:14:24,190
+يضر بغيرك و لا في أصول الفقه لا يعني ناهية بتنهي
+
+143
+00:14:24,190 --> 00:14:30,330
+لا ضرر ولا ضرار يعني ألا تفعل الضرر بنفسك و ألا
+
+144
+00:14:30,330 --> 00:14:35,500
+تفعل الضرر بغيركلا ضرر ولا ضرار في الإسلام طب ليجي
+
+145
+00:14:35,500 --> 00:14:39,260
+للتدخين للدخان أول شيء بضر بالإنسان و اليوم في
+
+146
+00:14:39,260 --> 00:14:44,660
+إحصائيات علمية قال لك نسب كبيرة من الذين يصابون
+
+147
+00:14:44,660 --> 00:14:49,020
+بسرطان المعدة والمريق والرقتين يعني أسبابه إيه
+
+148
+00:14:49,020 --> 00:14:55,530
+التدخين هذا واحد ثاني شيءيعني يؤثر على الآخرين
+
+149
+00:14:55,530 --> 00:14:59,930
+بالسلبي أخوات المفترض حتى لو الإنسان ابتلي بهذا
+
+150
+00:14:59,930 --> 00:15:04,830
+الأمر حتى لو الإنسان ابتلي بهذا الأمر مايدخن في
+
+151
+00:15:04,830 --> 00:15:08,270
+بيته ومايدخن بحضور أسرته وأولاده الصغار لأن
+
+152
+00:15:08,270 --> 00:15:13,230
+التدخين السلبي بيقول أهل الطب يؤثر أكثر ضررا من
+
+153
+00:15:13,230 --> 00:15:16,670
+التدخين أو المدخن نفسه
+
+154
+00:15:18,610 --> 00:15:21,870
+يعني على سبيل المثال يا أخوات كمان الإنسان مش لازم
+
+155
+00:15:21,870 --> 00:15:25,410
+يعين الناس على التدخين يعني أنا والدي قبطوليا
+
+156
+00:15:25,410 --> 00:15:31,490
+بالتدخين لا يمكن أسمح لنفسي أن أشتري له إيه الدخان
+
+157
+00:15:31,490 --> 00:15:36,970
+مع العلم إنه أنا بقى يعني بعطيه ما يستحق أو حق
+
+158
+00:15:36,970 --> 00:15:41,050
+عليه في النفقة والمال واتفضل لكن لو قاللي اشتري
+
+159
+00:15:41,050 --> 00:15:45,330
+لجروس دخان وانت شايف من الجامعةفي الشمكانية لا
+
+160
+00:15:45,330 --> 00:15:49,190
+طاعة لمخلوق في معصية الخالق لا طاعة لمخلوق في
+
+161
+00:15:49,190 --> 00:15:53,870
+معصية الخالق وهو يعلم ذلك جيدا يعني لا يمكن ان
+
+162
+00:15:53,870 --> 00:15:59,610
+يقول لي في يوم من الأيام اتي لي بإيه بقلب سجائر
+
+163
+00:15:59,610 --> 00:16:04,390
+يعرف ان انا وقف عند حدود الله يعني حاجة اتفضل
+
+164
+00:16:04,390 --> 00:16:10,210
+اتفضل يا حاجة هي فلوس وانت ايش بدك يعمل فيها لكن
+
+165
+00:16:10,210 --> 00:16:17,150
+ايهطبعا لم استسلم يعني روحت و أخوات يعني أنصح و
+
+166
+00:16:17,150 --> 00:16:24,130
+أوجه الوالد و أنصح له و لما يعني أصل معاه في درجة
+
+167
+00:16:24,130 --> 00:16:30,330
+أشوفه مش قادر يتحمل او زعل بروح بقجف على طول صحيح
+
+168
+00:16:30,330 --> 00:16:35,250
+انا بدي استخدم اذا كان انا مأمور باستخدام الأساليب
+
+169
+00:16:35,250 --> 00:16:38,450
+المختلفة و الأساليب اللي لنا مع الناس فما بالكوا
+
+170
+00:16:38,450 --> 00:16:43,100
+مع الوالدالوالد والوالدة إلها إيه؟ خصوصية كمان
+
+171
+00:16:43,100 --> 00:16:46,380
+يعني إذا كان إحنا مع الناس الغرباء لما بدنا نقوم
+
+172
+00:16:46,380 --> 00:16:51,340
+بالمعروفة و ننهي عن المنكر أيوة لازم أدعو إلى سبيل
+
+173
+00:16:51,340 --> 00:16:55,340
+ربك بالحكمة و المواضع الحسن طب فما بالكم هذا إذا
+
+174
+00:16:55,340 --> 00:17:01,320
+مع الغرباء طب مع الأب و الأم هيلهم خصوصية أكثر حتى
+
+175
+00:17:01,320 --> 00:17:06,560
+روحت أدعو له في صلاتيلما ماقدرتش بالنصح والتوجيه
+
+176
+00:17:06,560 --> 00:17:11,280
+والإرشاد وكذا والإيماء والتصريح أحيانا إيماءا
+
+177
+00:17:11,280 --> 00:17:14,800
+أحيانا أشوف عصب وكذا ماقدرش أقول له أحش دخان وما
+
+178
+00:17:14,800 --> 00:17:21,380
+دخان واصلا معاه فكنت إيماءا أحيانا تصريحا إلى أن
+
+179
+00:17:21,380 --> 00:17:26,080
+الله سبحانه وتعالى قد تاب عليها قلنا الحمد لله فهو
+
+180
+00:17:26,080 --> 00:17:30,060
+الآن مصرور يقول أنا ضيعت خمسين سنة من حياتي في
+
+181
+00:17:30,060 --> 00:17:35,290
+الجحيمإذن يا أخوات الإنسان مايستسلم ومايقسش لكن
+
+182
+00:17:35,290 --> 00:17:40,030
+بدي استخدم الطرق و الأساليب المناسبة طبعا الدخان
+
+183
+00:17:40,030 --> 00:17:46,190
+يعني ايه أحل أباحة أو أحل لكم الطيبات و حرم عليكم
+
+184
+00:17:46,190 --> 00:17:51,710
+الخبائث الدخان خبيث إذا كانت التومةالبصل والثومة
+
+185
+00:17:51,710 --> 00:17:58,350
+وهما يعني مباحان البصل والثومة مباحان لكن النبي
+
+186
+00:17:58,350 --> 00:18:00,550
+عليه الصلاة والسلام بيقول مان أكل البصل أو الثوم
+
+187
+00:18:00,550 --> 00:18:07,090
+فلا يقربانه مايجيش يصلي هيتأذب جانبه اه وماشاء
+
+188
+00:18:07,090 --> 00:18:09,690
+الله لما نكون الواحد ناكل البصل والثومة ويقف أمام
+
+189
+00:18:09,690 --> 00:18:14,800
+الناس وكمان يكون عطيها شوية فجل يصير ايه؟تصير
+
+190
+00:18:14,800 --> 00:18:19,080
+تتريعة؟ ما شاء الله، اللي بياكل بصل وثوم ما يقربش
+
+191
+00:18:19,080 --> 00:18:24,700
+الـ Mustard، إيه؟ و بالرغم من أنهم مباحات، و النبي
+
+192
+00:18:24,700 --> 00:18:27,280
+صلى الله عليه و سلم لم يأكل بصل وثوم يا أخواتي،
+
+193
+00:18:27,280 --> 00:18:33,430
+لما لهم من الرائحة، إذاًإذا كان المباح إذا أحدث
+
+194
+00:18:33,430 --> 00:18:38,070
+رائحة إله أحكام فما بالكم الخبيث؟ خبيث على الصحة؟
+
+195
+00:18:38,070 --> 00:18:42,950
+خبيث في المال؟ أو خبيث في الرائحة؟ أيوة الإنسان يا
+
+196
+00:18:42,950 --> 00:18:47,470
+أخوات لازم يحافظ على جماله مش الجمال الظاهرة بس
+
+197
+00:18:48,210 --> 00:18:53,710
+الجمال الظاهر والباطن دايما الفرشة أبصر إيش الريحة
+
+198
+00:18:53,710 --> 00:18:58,830
+يعني هيك الأصل في الإسلام الجمال و النظافة هذا أصل
+
+199
+00:18:58,830 --> 00:19:03,070
+في الإسلام كل الأدلة قامت عليه أما اللي بيشرب دخان
+
+200
+00:19:03,070 --> 00:19:07,770
+إيش يغسل؟ والله لو غسل بمعجون و بفرشة كلام فاضي
+
+201
+00:19:07,770 --> 00:19:13,030
+رائحة ناتينة رائحة خبيثة ولا يجيل يولع سيجارة و في
+
+202
+00:19:13,030 --> 00:19:18,990
+سيارة عامة و كذا فيها حريم و أطفال هذا مصيبةكمان
+
+203
+00:19:18,990 --> 00:19:25,270
+من الأدلة تدل على تحريم الدخان أيوة يعني إن
+
+204
+00:19:25,270 --> 00:19:29,790
+المبذرين كانوا إخوان الشياطين وكان الشيطان لربه
+
+205
+00:19:29,790 --> 00:19:33,710
+كفر تبذير مال بتعرفوا لو ابني يقول بدي عشرة شكل في
+
+206
+00:19:33,710 --> 00:19:39,450
+اليوم مصروف بمزر أجبته عشرة شكل؟ لماذا؟ أيش بدك
+
+207
+00:19:39,450 --> 00:19:43,010
+تسوي فيها؟ لكن تجد الإنسان اللي بيحرج العشرة شكل
+
+208
+00:19:43,010 --> 00:19:47,810
+على السجاير أفضل ما يكون فيش مكان يا بنبساط، فضلاً
+
+209
+00:19:49,970 --> 00:19:54,950
+لا تلقوا بأيديكم إلى التهلكة و أحسنوا طبعا أدلة
+
+210
+00:19:54,950 --> 00:19:58,470
+كثيرة يا أخوات بتدلة على حرمة الدخان لكن مش معناه
+
+211
+00:19:58,470 --> 00:20:02,010
+كلامي ايه مانا و بتقولي اتبهد الدخان و تروح تعمل
+
+212
+00:20:02,010 --> 00:20:08,130
+ثورة أو تتمرد على زوجها اه لأ بدنا ايه ادعو إلى
+
+213
+00:20:08,130 --> 00:20:13,210
+سبيل ربك بالحكمة و الموعظة الحسنة و لما يغلب
+
+214
+00:20:13,210 --> 00:20:17,470
+الإنسان كمان يلجأ إلى الله بالدعاء لهذا الشخص
+
+215
+00:20:17,470 --> 00:20:25,520
+بالهداياإذن بنقول يا أخوات واضح الكلام؟ اليوم إن
+
+216
+00:20:25,520 --> 00:20:32,480
+شاء الله سنتحدث في نظام العبادة في الإسلام ونظام
+
+217
+00:20:32,480 --> 00:20:35,520
+العبادة في الإسلام طبعا بدناشنا النظام العقيدة
+
+218
+00:20:35,520 --> 00:20:40,680
+ملغي ليش؟ لأنه في .. احنا بندرسه يعني في مساق
+
+219
+00:20:40,680 --> 00:20:46,000
+مستقل وبتوسع كبير في مساق اسمه دراسات في العقيدة
+
+220
+00:20:48,650 --> 00:20:51,590
+اليوم هنتحدث ان شاء الله تعالى في نظام الإبادة
+
+221
+00:20:51,590 --> 00:20:57,330
+هنتناول تعريف الإبادة، غاية الإبادة وحكمتها، خصائص
+
+222
+00:20:57,330 --> 00:21:02,410
+الإبادة في الإسلام ومزاياها طبعا الإبادة في اللغة
+
+223
+00:21:02,410 --> 00:21:06,470
+الأقاطية من الفعل عبدة بمعنى خضع وتذلل عليه،
+
+224
+00:21:06,470 --> 00:21:12,130
+فالإبادة هي التذلل والخضوع والطاعة عبدة بمعنى خضع
+
+225
+00:21:13,010 --> 00:21:18,910
+عبدة عبدة بمعنى خضع وتذلل وعليه فالعبادة هي تذلل
+
+226
+00:21:18,910 --> 00:21:25,270
+وخضوع لله سبحانه وتعالى حتى احنا لو لاحظنا في كتير
+
+227
+00:21:25,270 --> 00:21:29,790
+من العبادات فيها تذلل فيها خضوع لكن
+
+228
+00:21:32,390 --> 00:21:41,110
+حتى التذلل للمؤمنين عزة على الكافرين الذلة على
+
+229
+00:21:41,110 --> 00:21:46,050
+المؤمنين يعني هذا الله سبحانه وتعالى بيصف بيصف حال
+
+230
+00:21:46,050 --> 00:21:51,580
+المؤمنين كيف بيكونوا على إخوانهم الذلة؟فبما رحمة
+
+231
+00:21:51,580 --> 00:21:57,120
+من الله لنت لهم و لو كنت فضة غليظة القلب لنفضه من
+
+232
+00:21:57,120 --> 00:22:03,600
+حولك لكن على الكافرين أعزة لكن للأسف اليوم نرى أن
+
+233
+00:22:03,600 --> 00:22:08,320
+المفاهيم تبدلت نرى أن المسلمين أو بعض المسلمين
+
+234
+00:22:08,320 --> 00:22:14,840
+بنشوفهم العكس أذلة على الكافرين أعزة على المؤمنين
+
+235
+00:22:14,840 --> 00:22:21,410
+والله يا أخوات احنا لما نسافرفي المعبر المصري جلة
+
+236
+00:22:21,410 --> 00:22:28,250
+قيمة بشكل رسمي جلة قيمة ممنهجة اجلس ساعتين تلاتة
+
+237
+00:22:28,250 --> 00:22:33,450
+اربع وفي الآخر يمكن يرمى الجواز فوجه يقولك ارجعطب
+
+238
+00:22:33,450 --> 00:22:38,570
+خلّي واحد كافر مسيحي ولا يهودي ولا نصراني الشو ولا
+
+239
+00:22:38,570 --> 00:22:42,090
+أمريكي أصلا بيبدأوا يستقبلوه عن باب المعبر
+
+240
+00:22:42,090 --> 00:22:45,810
+بيفرشوله الأرض ورد أهلا وسهلا بيجافش في المعبر
+
+241
+00:22:45,810 --> 00:22:52,010
+دقيقة بينختم الجواز تبعه و هو واقف بيتنيش رجله
+
+242
+00:22:52,010 --> 00:22:55,450
+بينختم الجواز واتفضل كل احترام وكل تقدير هل
+
+243
+00:22:55,450 --> 00:22:59,950
+الاسلام قال هيك؟شوفتوا كيف انقلبت الموازين يا
+
+244
+00:22:59,950 --> 00:23:05,170
+أخوات؟ الأصل أنا أخويا المسلم، أنا ذليل للمسلم،
+
+245
+00:23:05,170 --> 00:23:12,590
+عزيز على الكافرانقلبت المفاهيم اذا التذلل يعني
+
+246
+00:23:12,590 --> 00:23:17,070
+العبادة معناها التذلل احنا لما نصلي وين بنحط
+
+247
+00:23:17,070 --> 00:23:23,170
+رؤوسنا؟ بنحط على الأرض يا خواتي وبكون الإنسان في
+
+248
+00:23:23,170 --> 00:23:27,990
+غاية السعادة في غاية الراحة في غاية الإطمئنان
+
+249
+00:23:27,990 --> 00:23:32,990
+ايوة؟ لكن لو انا شعرت بخضوة لإنسان او بشعر
+
+250
+00:23:32,990 --> 00:23:37,780
+بالإهانة على طولبالإهانة، لكن لله رب العالمين شرف،
+
+251
+00:23:37,780 --> 00:23:44,660
+تشريف، إطمئنان، سعادة، عجر، خير وبركة إذا الفعل هي
+
+252
+00:23:44,660 --> 00:23:48,780
+من الفعل عبدة بمعنى خضع و تذلل عليه فالعبادة هي
+
+253
+00:23:48,780 --> 00:23:55,240
+التذلل والخضوة بتاعه هي أيضا فعل مكلف على خلاف أما
+
+254
+00:23:55,240 --> 00:23:57,960
+في الاصطلاح هي فعل مكلف
+
+255
+00:24:02,370 --> 00:24:07,770
+هي فعل المكلف على خلافه ونفسه تعظيمًا لربه أو هي
+
+256
+00:24:07,770 --> 00:24:13,630
+حب الله تعالى والخضوة والتذلل له بدنا بس نعرج فعل
+
+257
+00:24:13,630 --> 00:24:19,910
+المكلف على خلاف نفسه الآن انا لو سألتك لو جُلستك
+
+258
+00:24:19,910 --> 00:24:25,830
+مطلوب منك 100 شكلهل النفس بتجود بال 100 شكل على
+
+259
+00:24:25,830 --> 00:24:30,430
+طول؟ و الله نفسي أصلا نفسي بدي أنا أزود ال 100 شكل
+
+260
+00:24:30,430 --> 00:24:35,270
+اللي معايا أخليها 200 و 300 و 400 و أنتوا حبونا
+
+261
+00:24:35,270 --> 00:24:39,990
+المالة حبنا الجمعة أه انت بتقولي جيب 100 شكل حتى
+
+262
+00:24:39,990 --> 00:24:44,590
+لو أعطيتك بدي أخالف نفسي بدي أقهر نفسي بدي أجاهد
+
+263
+00:24:44,590 --> 00:24:48,250
+نفسي أما في الوضع الطبيعي نفسي بدها تزود أصلا مش
+
+264
+00:24:48,250 --> 00:24:52,930
+تنقص ال 100 شكل بدها تزودهاأو لو قدّني الفجر في
+
+265
+00:24:52,930 --> 00:24:57,750
+الأرضانية، أيش اللي بيجوّمني من الفراش؟ طب أنا بدي
+
+266
+00:24:57,750 --> 00:25:02,190
+كمان ساعتين، تلاتة، بدي جو دافع، بدي كذا، أيش اللي
+
+267
+00:25:02,190 --> 00:25:06,890
+بيجبرني و بيجوّمني؟ أصلا نفسي تميل إلى الراحة، ليش
+
+268
+00:25:06,890 --> 00:25:11,430
+أروح أتوضّف في المي الساجعة؟ الوضوء في المي
+
+269
+00:25:11,430 --> 00:25:14,810
+الساجعة في الشتاء، هذا في كلفة، في مشقة، ولا مافيش
+
+270
+00:25:14,810 --> 00:25:19,320
+في مشقة؟في مشاقة لكن هذه المشاقة حلوة هذه المشاقة
+
+271
+00:25:19,320 --> 00:25:25,220
+محتملة أنا بإمكاني أنفذها كويس؟ الآن لو قلنا خلصنا
+
+272
+00:25:25,220 --> 00:25:28,880
+المحاضرة ويلا يا أخوات بسم الله واحدة واحدة امن
+
+273
+00:25:28,880 --> 00:25:32,480
+الشباك على طول بننزل ليش الروح على السنصير احنا
+
+274
+00:25:32,480 --> 00:25:35,760
+على الطابق الخامس امن الشباك على طول يلا اتوكلوا
+
+275
+00:25:35,760 --> 00:25:40,820
+على الطابق الخامس انتوا في الأول وانا بوراكم لا
+
+276
+00:25:40,820 --> 00:25:44,260
+انا مابديش أكون القدوة اليوم انتوا القدوة انتوا في
+
+277
+00:25:44,260 --> 00:25:49,700
+الأول وانا وراكمأذا أنا كلفتكم بهذا الفعل هل في
+
+278
+00:25:49,700 --> 00:25:55,040
+إمكانية لتطبيقه؟ محال تطبيقه والشريعة الإسلامية
+
+279
+00:25:55,040 --> 00:26:01,020
+لما انكلفتنا بالتكلفات الصراعية ليس محالا تنفيذها
+
+280
+00:26:01,020 --> 00:26:06,740
+لكن لا يعني ذلك إنه مافيش فيها مشاقة فيها مشاقة أو
+
+281
+00:26:06,740 --> 00:26:09,420
+فيها تعب لكن ممكن القيام بيها اتفضلي
+
+282
+00:26:12,950 --> 00:26:16,210
+صوم رمضان تمام بتعرف صوم رمضان ما بيجي ساعة
+
+283
+00:26:16,210 --> 00:26:20,450
+الإفطار و احنا بنسينا اللف حول نفسه الواحد لكن جدي
+
+284
+00:26:20,450 --> 00:26:25,250
+الشهر رمضان شهرين تلاتة هو شهر هو شهر مقبول مقبول
+
+285
+00:26:25,250 --> 00:26:29,210
+ممكن نصومه ممكن نصومه في طاجتنا نصومه ايه في
+
+286
+00:26:29,210 --> 00:26:34,970
+طاجتنا نصومه في عز الجو الحامي لكن اخوات فيه كلفة
+
+287
+00:26:34,970 --> 00:26:39,850
+في مشقةوفي مخالفة للنفس والله النفس انا ايش اللي
+
+288
+00:26:39,850 --> 00:26:45,010
+اشبرنا على الصيانة لابد من ان اخالف نفسي لكن
+
+289
+00:26:45,010 --> 00:26:54,730
+مخالفة النفس موجهة واذفة ايوة انا بخالف هوا نفسي
+
+290
+00:26:54,730 --> 00:27:01,590
+تعظيما لربي تعظيما لله ايوة انا بعظم الله بالعبادة
+
+291
+00:27:02,650 --> 00:27:07,010
+وليس مخالفة النفس .. يعني لمجرد مخالفة هو النفس
+
+292
+00:27:07,580 --> 00:27:12,960
+أيوة ممكن الإنسان يخالف هو نفسه لكن الأمور دنياوية
+
+293
+00:27:12,960 --> 00:27:18,340
+الأمور كذا كذا كذا انما العبادة مخالفة النفس
+
+294
+00:27:18,340 --> 00:27:25,820
+تعظيما لله سبحانه وتعالى أو حب لله هو احنا ان شاء
+
+295
+00:27:25,820 --> 00:27:32,000
+الله نكون جميعا من المحبين لله رب العالمين انا لما
+
+296
+00:27:32,000 --> 00:27:39,220
+أحب إنسانأنا لما أحب إنسان بتلاقوني بحافظ على كل
+
+297
+00:27:39,220 --> 00:27:45,160
+شيء يرضيه بحرص على انه ايه مايزعلش مني صح ولا لأ؟
+
+298
+00:27:45,160 --> 00:27:48,940
+طب ليش مايزعلش؟ كيف بدي أخليه مايزعلش مني؟ إيش ما
+
+299
+00:27:48,940 --> 00:27:53,560
+بقول بقول له حاضر وإيش ما بينها بقول له حاضر عشان
+
+300
+00:27:53,560 --> 00:27:58,340
+أكسب و أنال رضاها ده الشخص صح ولا لأ؟ و لو بدي
+
+301
+00:27:58,340 --> 00:28:03,730
+أعكسه أو أخالفهبخلفه ايه؟ بشيء يعني في النهاية
+
+302
+00:28:03,730 --> 00:28:08,060
+يرضيه في النهاية لازم نكون راضيفهذا إذا كان مقتضع
+
+303
+00:28:08,060 --> 00:28:13,380
+الحب البشري هيك فلله المثل الأعلى أنا إذا بدأ أكون
+
+304
+00:28:13,380 --> 00:28:19,080
+من المحبين لله سبحانه وتعالى أو ينطبق عليه حب الله
+
+305
+00:28:19,080 --> 00:28:27,060
+لابد أن أقوم بالأوامر و أن تهيأ عن النواهي يسب على
+
+306
+00:28:27,060 --> 00:28:33,020
+الأخت أن تحرص أن تكون حيث أمرها الله و أن تفقد حيث
+
+307
+00:28:33,020 --> 00:28:41,370
+نهاه اللهعشان ايه؟ قل إن كنتم تحبون الله فاتبعوني
+
+308
+00:28:41,370 --> 00:28:47,170
+يحببكم الله اه اذا كمان او هي حب الله تعالى
+
+309
+00:28:47,170 --> 00:28:56,350
+والخضوع والتذلل لله سبحانه وتعالى لكن يا أخواتزي
+
+310
+00:28:56,350 --> 00:29:00,790
+ما قلنا يعني لابد أن يستشعر الإنسان بالتذلل
+
+311
+00:29:00,790 --> 00:29:06,270
+والخضوع لله سبحانه وتعالى لأن الله سبحانه وتعالى
+
+312
+00:29:06,270 --> 00:29:11,450
+هو المتفضل علينا والله أخوات لو لا فضل الله علينا
+
+313
+00:29:11,450 --> 00:29:18,610
+لم نستطع أن نحرك أعيننا يمنا ويسراوالله رافعت
+
+314
+00:29:18,610 --> 00:29:22,610
+الإصبع هذا لن أستطيع إلا بإذن من الله والله
+
+315
+00:29:22,610 --> 00:29:28,470
+لأستطيع أن أتلفف بكلمة إلا بإذن من الله بتوفيق
+
+316
+00:29:28,470 --> 00:29:34,540
+الله وتيسيره لناصح ولا لا؟ ولا بيقدر الإنسان؟ لا،
+
+317
+00:29:34,540 --> 00:29:38,080
+ما بيخطو، ما بيتحرك، ما بيهمس، ما بي .. بي .. بي
+
+318
+00:29:38,080 --> 00:29:42,860
+.. بي .. أي شيء صغيرا أو كبيرا، لا يستطيع إلا بإذن
+
+319
+00:29:42,860 --> 00:29:47,340
+الله سبحانه وتعالى ولذلك هذا الإله العظيم لابد له
+
+320
+00:29:47,340 --> 00:29:51,160
+من العبادة طبعا بيقول الأخوات، طب إيش هي مجالات
+
+321
+00:29:51,160 --> 00:29:56,960
+العبادة؟ العبادة بس الصلاة والصوم والزكاة والحزن،
+
+322
+00:29:56,960 --> 00:30:05,740
+هذه عبادات؟أه لا يا أخوان العبادة كل شيء يقوم به
+
+323
+00:30:05,740 --> 00:30:10,640
+الإنسان تقربا إلى الله وابتغاء مرضات الله يعني
+
+324
+00:30:10,640 --> 00:30:16,030
+الآن انتم جاعدين في محاضرة علميةبتقدروا تخلوها
+
+325
+00:30:16,030 --> 00:30:20,830
+عبادة ولا بتقدروش؟ بتعرفوا إذا بيتوا النية لله
+
+326
+00:30:20,830 --> 00:30:25,490
+جايين تتعلموا جايين تستفيدوا من أجل الله عشان
+
+327
+00:30:25,490 --> 00:30:29,130
+تعكسوا هذا العلم و هذا النور و هذا الخير لأبناءكم
+
+328
+00:30:29,130 --> 00:30:34,630
+و أخواتكم و بيوتكم و مجتمعكم لو بيتنا النية في هذا
+
+329
+00:30:34,630 --> 00:30:42,330
+الأمر بيكون لله و يسمى عبادةالتخصص اللي بتدرس
+
+330
+00:30:42,330 --> 00:30:45,410
+هندسة و اللي بتدرس علوم و اللي بتدرس أصول الدين و
+
+331
+00:30:45,410 --> 00:30:49,930
+اللي بتدرس شريعة و اللي بتدرس رياضيات علوم دنيا و
+
+332
+00:30:49,930 --> 00:30:55,210
+علوم شرعية بتعرفوا إحنا لو بيتنا النية التقرب
+
+333
+00:30:55,210 --> 00:31:00,450
+ابتغاء مرضات الله بناخد عليها أجر وتسمى إيه؟ تسمى
+
+334
+00:31:00,450 --> 00:31:08,190
+إبادة طب والله السكوت إبادة الحديث إبادة والله
+
+335
+00:31:08,190 --> 00:31:12,490
+لباسي إبادةتعرفوا يا أخوات انا لو ارتديت الذي
+
+336
+00:31:12,490 --> 00:31:17,470
+الشرعي المطابق للمواصفات الشرعية و بيت في نيتي ان
+
+337
+00:31:17,470 --> 00:31:21,270
+البنات اللي يشوفوني انا بدي اكون قدوة واسوة
+
+338
+00:31:21,270 --> 00:31:27,030
+لزميلاتي في الجامعة و يتطبعوا و يتأسوا و يقتضوا
+
+339
+00:31:27,030 --> 00:31:31,670
+بهذا اللباس صدقوني هذه عبادة و من أروع العبادات
+
+340
+00:31:31,670 --> 00:31:39,000
+حتى يعني في خطبة الجمعة السابقةتحدث عن مراتب
+
+341
+00:31:39,000 --> 00:31:46,640
+الأعمال تحدث عن مراتب الأعمال أي الأعمال بتقرب
+
+342
+00:31:46,640 --> 00:31:50,400
+الإنسان أكتر إلى الله أي الأعمال أفضل إلى الله
+
+343
+00:31:50,400 --> 00:31:58,380
+سبحانه وتعالى أي الأعمال اختلف العلماء قالوا أفضل
+
+344
+00:31:58,380 --> 00:32:02,800
+عبادة لله سبحانه وتعالى أشقها على النفس
+
+345
+00:32:05,300 --> 00:32:10,700
+أجركي على قدر نصبك على قدر المشاقة عائشة رضي الله
+
+346
+00:32:10,700 --> 00:32:16,880
+عنها كانت بتتحين اليوم شديد الحرارة و تصوموا ليس
+
+347
+00:32:16,880 --> 00:32:22,340
+عشان فيه أثر كثير القسم الثاني من العلماء قلك أكثر
+
+348
+00:32:22,340 --> 00:32:28,500
+الأعمال يتقرب بها إلى الله اللي فيها نفع للناس و
+
+349
+00:32:28,500 --> 00:32:34,720
+للآخرين يموت الإنسان و يجرع عليه عمله القسم الثالث
+
+350
+00:32:36,720 --> 00:32:43,220
+أو القسم الرابع تلك القسم الرابع منها التقرب إلى
+
+351
+00:32:43,220 --> 00:32:49,180
+الله سبحانه وتعالى بالعبادة بحسب مقتضر ذلك العبادة
+
+352
+00:32:49,180 --> 00:32:55,080
+يعني كل وجد له عبادة مفضلة إلى الله سبحانه وتعالى
+
+353
+00:32:55,080 --> 00:33:01,480
+يعني مثلالما زميلاتي اتخصبوا مع بعضهم بتعرفوا انا
+
+354
+00:33:01,480 --> 00:33:07,100
+لو روحت حاولت اصلح بينهم و اوفق بينهم فهذا افضل
+
+355
+00:33:07,100 --> 00:33:12,280
+الاعمال الى الله في هذه اللحظة بتعرفوا لو جاري صار
+
+356
+00:33:12,280 --> 00:33:17,100
+عنده عذا و انا روحت اوسيه و اشيي الجنازة معاه و
+
+357
+00:33:17,100 --> 00:33:23,220
+اجف بجانبه هذا بيكون ايه افضل العبادات والله ممكن
+
+358
+00:33:23,220 --> 00:33:29,870
+صاحبيتي تتزوج و انا اجفبجانبها طبعا لكن مش في ضل
+
+359
+00:33:29,870 --> 00:33:36,610
+صلاة الأفراح وغيره أجف بجانبها و أشد من أذرها أو
+
+360
+00:33:36,610 --> 00:33:42,610
+أهنيها بفرحتة و كذا هذا أفضل أعمال إلى الله الجهاز
+
+361
+00:33:44,320 --> 00:33:48,920
+الجهاد عندما تقوم الحاجة والضرورة إليه تكون أحب
+
+362
+00:33:48,920 --> 00:33:52,700
+الأعمال إلى الله سبحانه وتعالى والله أنا لما أجلس
+
+363
+00:33:52,700 --> 00:33:56,240
+مثلا بعد العشاء مع أسرتي أو أفراد بيتي أشوف أتحسس
+
+364
+00:33:56,240 --> 00:33:59,640
+أمرهم انت ايش عملت وانت وين امتحاناتك وانت كذا
+
+365
+00:33:59,640 --> 00:34:05,200
+تعرف هذه الأعمال أحب الأعمال إلى الله في هذا الوقت
+
+366
+00:34:05,200 --> 00:34:09,460
+في أثناء الصلاة أحب الأعمال إلى الله أصلي في
+
+367
+00:34:09,460 --> 00:34:16,450
+المسجدإذا كل عمل كل وقت له أفضلية وهذا طبعا يعني
+
+368
+00:34:16,450 --> 00:34:22,030
+هو هذا الرأي الراجح لإنه بيقدر يتقرب إلى الله
+
+369
+00:34:22,030 --> 00:34:26,750
+بأفضل الأعمال الغني و الفقير و العالم و الأم و
+
+370
+00:34:26,750 --> 00:34:30,330
+الراجل البسيط و المتعلم و المش متعلم و الصغير و
+
+371
+00:34:30,330 --> 00:34:34,370
+الكبير و المرأة و الراجل كل مننا يستطيع أن يتقرب
+
+372
+00:34:34,370 --> 00:34:38,830
+إلى الله بهذه العبادة واضح المفهوم يا أخوات؟ هذا
+
+373
+00:34:38,830 --> 00:34:43,840
+المعنى الراجح والأوسعإذا مجالات العبادة العبادة يا
+
+374
+00:34:43,840 --> 00:34:48,180
+أخوات لا تقتصر على مجال معين لا يمكنها أن تقتصر
+
+375
+00:34:48,180 --> 00:34:53,980
+على مجال معين ولكن كل اللي يعني مثلا الكسب الحلال
+
+376
+00:34:53,980 --> 00:34:57,540
+عبادة نبض الأنانية وإيثار الآخرين عبادة حب الوطن
+
+377
+00:34:57,540 --> 00:35:02,880
+عبادة حب الوالدين صلة الأرحام النفقة على الأقارب
+
+378
+00:35:02,880 --> 00:35:05,860
+أنا لما بأنفق يا أخوات على ولاده على بناته على
+
+379
+00:35:05,860 --> 00:35:09,800
+زوجته وغسلته ووالداي هذه فيها أجر ان شاء الله
+
+380
+00:35:09,800 --> 00:35:14,570
+تعالى وقربة إلى اللهامعتت الأذى عن الطريق الأمر
+
+381
+00:35:14,570 --> 00:35:18,450
+بالمعروف إنها عن المنكر كل هذه الأمور من قبيل
+
+382
+00:35:18,450 --> 00:35:22,730
+العبادات إذا كانت في سبب .. أقولكوا والله تبسمك في
+
+383
+00:35:22,730 --> 00:35:30,020
+وجه أخيك صدقة إذا .. بس ماتكونش أنت بتضحك عليهاأو
+
+384
+00:35:30,020 --> 00:35:34,600
+تستهزق فيه أنا إذا أتبسمت فيه إعجابا و إجلالا و
+
+385
+00:35:34,600 --> 00:35:39,520
+احتراما و تقديرا ماشي تمام إذا بنقول يا أخوات
+
+386
+00:35:39,520 --> 00:35:43,920
+الحديث دائما في الشريعة الإسلامية يعني يخرج بمخرج
+
+387
+00:35:43,920 --> 00:35:47,560
+الغالب يعني احنا لو نظرنا للقرآن الكريم لو وجدنا
+
+388
+00:35:47,560 --> 00:35:51,100
+يعني كثير من الأيات جاء الخطاب بها بلفظ يا أيها
+
+389
+00:35:51,100 --> 00:35:56,140
+الذين آمر طب و المؤمنات فين؟داخلين في الخطاب اه
+
+390
+00:35:56,140 --> 00:36:00,680
+لكن خرجة ب .. ب .. يعني بمخرج العام او الغالب
+
+391
+00:36:00,680 --> 00:36:05,160
+والان لما نقولك النبي صلى الله عليه و سلم تبسمك في
+
+392
+00:36:05,160 --> 00:36:10,920
+وجه أخيك صدقة طب و البنت و الأخت و تبسمك في وجه
+
+393
+00:36:10,920 --> 00:36:18,640
+أختك صدقة طب تبسمك في وجه .. أخيك .. أخيك أخيك في
+
+394
+00:36:18,640 --> 00:36:25,750
+اللام مش أخيك السقير ايه حكمها؟شو بدأ أقولكوا يا
+
+395
+00:36:25,750 --> 00:36:29,750
+أخوات بدأ أقولكوا حاجة يعني بدأ أقولكوا حاجة احنا
+
+396
+00:36:29,750 --> 00:36:35,450
+بدناش نقف يعني أو بنكون يعني يعني مثلا لما طالبة
+
+397
+00:36:35,450 --> 00:36:42,170
+تتمسم في وجه يعني مدرسها ايش فيها؟ اه ايش فيها؟
+
+398
+00:36:42,170 --> 00:36:46,230
+تمسمها في وجه أخيها مافيها حاجة و بعدين أخوات كله
+
+399
+00:36:46,230 --> 00:36:50,370
+وراني إنما الأعمال و بنيات و إنما .. لكن بشرط ..
+
+400
+00:36:50,370 --> 00:36:59,860
+بشرطإذا رأت أن التبسم يؤدي أو يترتب عليه مخالفات
+
+401
+00:36:59,860 --> 00:37:03,860
+شرعية أنا بدرق الفتنة درق المفسدة أولا من جلب
+
+402
+00:37:03,860 --> 00:37:09,000
+المصلحة يعني على سبيل المثال أضرب مثال واقعي من
+
+403
+00:37:09,000 --> 00:37:14,300
+داخل البيوت الزوجة
+
+404
+00:37:14,300 --> 00:37:23,740
+أو ظهور الزوجة أمام والد زوجهايعني هم ساكنين في
+
+405
+00:37:23,740 --> 00:37:29,440
+بيت مشترك و أبو زوجها اللي هو إيش بيكون عمها مش
+
+406
+00:37:29,440 --> 00:37:33,340
+لازم تتقيد بنقولها بتلبس ملابس البيت و تظهر أمام
+
+407
+00:37:33,340 --> 00:37:39,540
+عمها بهذا المظهر لكن إذا رأت الفتاة أو الزوجة إن
+
+408
+00:37:39,540 --> 00:37:45,620
+نظرات عمها غير مقبولة أو قامت قراءة كذا بدها تنحج
+
+409
+00:37:45,620 --> 00:37:50,840
+بعنهم بدها تصير تعامله مثل مثل إيه؟إذا أنا كمان
+
+410
+00:37:50,840 --> 00:37:54,060
+برضه لما البنت تتواجه أخان لها في اللعب في الشارع
+
+411
+00:37:54,060 --> 00:38:01,400
+و تبتسم فيه وجهه كيف بده يفسرها؟ وبماذا سيؤولها؟طب
+
+412
+00:38:01,400 --> 00:38:06,580
+يمكن يكون عنده حس شرعي يقول طبعا هذه البسمة ممنوعة
+
+413
+00:38:06,580 --> 00:38:11,780
+انا التبسم الأخد في وجه الشاب لا تعرفه ولا يعرفها
+
+414
+00:38:11,780 --> 00:38:17,400
+هذا منهي لأنه يفتح باب الشيطان يعني الأمر ليس على
+
+415
+00:38:17,400 --> 00:38:22,420
+إطلاق يا أخوان إذا أمنت الفتنة وبدوابط وفي حدود
+
+416
+00:38:22,420 --> 00:38:30,520
+والمسلمة يعني كيسة فطنة تستطيع التمييز بينهاما هو
+
+417
+00:38:30,520 --> 00:38:36,500
+جائز وما هو طبعا ما هي مجاليات العبادة قلنا لكم في
+
+418
+00:38:36,500 --> 00:38:40,320
+المحاضرة اللي جاي ان شاء الله سنتحدث في غاية
+
+419
+00:38:40,320 --> 00:38:44,760
+العبادة وندخل ان شاء الله في باب الأخلاق بارك الله
+
+420
+00:38:44,760 --> 00:38:46,480
+فيكم جزاكم الله خيرا
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..991842958c49e87578f4f3a72bd85eb54c2c4f47
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc.srt
@@ -0,0 +1,1439 @@
+1
+00:00:20,700 --> 00:00:27,040
+أخواتي الكريمات كنا قد تحدثنا في المحاضرة السابقة
+
+2
+00:00:27,040 --> 00:00:35,040
+عن القواعد الكلية الإيجابية وقلنا يا أخوات إن في
+
+3
+00:00:35,040 --> 00:00:40,680
+قواعد عامة كلية مثلها وتعاونوا على البر والتقوى
+
+4
+00:00:40,680 --> 00:00:46,420
+هذه من قبيل القواعد الكلية الإيجابية وهناك قواعد
+
+5
+00:00:46,420 --> 00:00:52,190
+كلية سلبية جاء النهي عنها ولا تعاونوا على الإثم
+
+6
+00:00:52,190 --> 00:00:58,310
+والعدوان بعد ذلك دخلنا في القواعد أو المراد ما هو
+
+7
+00:00:58,310 --> 00:01:03,910
+المراد بالتفصيل إيراد كل صفة خلقية على أحدها
+
+8
+00:01:03,910 --> 00:01:09,150
+والحديث فيها هو التفصيل وضربنا وقلنا الأخلاق بهذا
+
+9
+00:01:09,150 --> 00:01:14,190
+الاعتبار أو من هذه الزاوية تنقسم إلى قسمين أخلاق
+
+10
+00:01:14,190 --> 00:01:19,920
+إيجابية وأخلاق سلبية والأخلاق الإيجابية جاءت في
+
+11
+00:01:19,920 --> 00:01:28,080
+القرآن الكريم في النصوص الشرعية على هيئة أوامر أو
+
+12
+00:01:28,080 --> 00:01:33,500
+في معرض المدح إما أن تكون قد جاءت على هيئة أوامر
+
+13
+00:01:33,500 --> 00:01:38,740
+أو جاءت في معرض المدح وقولنا التي جاءت على هيئة
+
+14
+00:01:38,740 --> 00:01:49,370
+الأوامر زي إيش مثلا واصبر وما صبرك إلا بالله والتي
+
+15
+00:01:49,370 --> 00:01:53,550
+جاءت والموفون بعهدهم إذا عهدوا أنتم لاحظين يعني
+
+16
+00:01:53,550 --> 00:01:58,850
+هذه الصفة مدح وإذا خاطبهم الجاهلون إيش حالهم؟ إيش
+
+17
+00:01:58,850 --> 00:02:06,000
+صفتهم؟ قالوا سلامة وإذا مروا باللغو مروا بكرامة
+
+18
+00:02:06,000 --> 00:02:10,160
+شايفين يعني بتأتي الأخلاق الإيجابية إما أن تأتي
+
+19
+00:02:10,160 --> 00:02:16,140
+على سبيل الأمر أو على سبيل المدح كصفة يعني الله
+
+20
+00:02:16,140 --> 00:02:20,800
+سبحانه وتعالى بيمدح هؤلاء الناس أما الأخلاق
+
+21
+00:02:20,800 --> 00:02:27,560
+السلبية جاءت على شكل نواهي وردت في القرآن الكريم
+
+22
+00:02:27,560 --> 00:02:35,210
+والنصوص إما على شكل نواهي لا تقربوا لا تفعلوا أو في
+
+23
+00:02:35,210 --> 00:02:43,470
+معرض الذم ويله للمكاذبين وغيره كثير تحدثنا في
+
+24
+00:02:43,470 --> 00:02:47,230
+أولى مجموعة الصفات الخلقية الإيجابية ومن أمثلتها
+
+25
+00:02:47,230 --> 00:02:53,250
+الصبر كل أخوات الصبر هذه صفة يعني خلقية إيجابية
+
+26
+00:02:53,250 --> 00:02:58,630
+دلت عليها النصوص الكريمة يا أيها الذين آمنوا اصبروا
+
+27
+00:02:58,630 --> 00:03:04,610
+وصابروا ورابطوا واصبر وما صبرك إلا بالله طب إيش
+
+28
+00:03:04,610 --> 00:03:07,730
+فائدة الصبر؟ ما هي فائدة الصبر؟
+
+29
+00:03:10,400 --> 00:03:14,320
+أه بنقول يا أخوات لما كانت أو لما كان الإنسان في
+
+30
+00:03:14,320 --> 00:03:18,280
+هذه الدنيا معرض للابتلاء ونقصا في الأموال والأنفس
+
+31
+00:03:18,280 --> 00:03:23,300
+والثمرات اه ابتلاءات الأنبياء أشدها ابتلاء ثم
+
+32
+00:03:23,300 --> 00:03:27,640
+الأمثل ثم الأمثل إذا يا أخوات بنقول مادام الإنسان
+
+33
+00:03:27,640 --> 00:03:32,400
+معرض للابتلاءات لابد أن يواجه هذه المصائب وهذه
+
+34
+00:03:32,400 --> 00:03:38,730
+الابتلاءات بزيادة من الصبر لكي يتغلب وفصلنا الكلام
+
+35
+00:03:38,730 --> 00:03:43,370
+كثيرا وقلنا فائدة الصبر تدريب النفوس على المشاق
+
+36
+00:03:43,370 --> 00:03:48,810
+والمصاعب إلى غير ذلك حيث يسهل مواجهتها والتغلب
+
+37
+00:03:48,810 --> 00:03:54,930
+عليها نيجي اليوم للوفاء وقوفوا يقول سبحانه وتعالى
+
+38
+00:03:54,930 --> 00:04:01,170
+وقوفوا بالعهد إن العهد كان مسئولا إذا مدام جاء
+
+39
+00:04:01,170 --> 00:04:08,160
+الأمر بهذه الصفة إذا هي صفة خلقية إيجابية محمودة
+
+40
+00:04:08,160 --> 00:04:13,100
+حسنة ولذلك جاء الأمر بها وأوفوا بالعهد إن العهد
+
+41
+00:04:13,100 --> 00:04:18,840
+كان وكمان جاءت بصيغة المدح والموفون بعهدهم إذا
+
+42
+00:04:18,840 --> 00:04:24,740
+عاهدوا إذا من خلال هذا النص يتبين لنا أن الوفاء
+
+43
+00:04:24,740 --> 00:04:29,800
+بالعهد هذه صفة خلقية محمودة وإيجابية طيب إيش يا
+
+44
+00:04:29,800 --> 00:04:34,310
+أخوات ما هو المترتب على هذه الصفة؟ ما هي الفائدة
+
+45
+00:04:34,310 --> 00:04:37,710
+التي تعود على الفرد والمجتمع والدولة والأسرة؟
+
+46
+00:04:37,710 --> 00:04:42,630
+طبعا 
+
+47
+00:04:42,630 --> 00:04:49,710
+غيره إيش كمان بتسوي صفة الوفاء؟
+
+48
+00:04:49,710 --> 00:04:57,300
+تحمي حقوق الناس تزرع الثقة بين الناس تخلق المحبة
+
+49
+00:04:57,300 --> 00:05:01,840
+بين الناس تخلق التعاون بين الناس طب مين تضربلي
+
+50
+00:05:01,840 --> 00:05:05,960
+مثلا مثال واقعي تطبيق عملي يعني هذا الكلام الموجود
+
+51
+00:05:05,960 --> 00:05:10,780
+في الكتاب كلام نظري مثال تطبيق عملي يا أخوات عن
+
+52
+00:05:10,780 --> 00:05:16,200
+الوفاء عن الوفاء طيب وفاء الأحرى لأ أنا ما بديش
+
+53
+00:05:16,200 --> 00:05:20,540
+تجافيل عند المصطلح يعني مثلا يا أخوات في القديم
+
+54
+00:05:20,540 --> 00:05:22,500
+اتفضلي
+
+55
+00:05:44,660 --> 00:05:51,670
+النبي صلى الله عليه وسلم موفى لقريش بعهدهم يعني قدّم
+
+56
+00:05:51,670 --> 00:05:56,890
+انطباع الوفاء بالعهد الآن يا أخوات حتى الوفاء بالعهد
+
+57
+00:05:56,890 --> 00:06:01,990
+أو زي ما بيقولوا في المثل أو مثال شائع مثال شعبي
+
+58
+00:06:01,990 --> 00:06:07,650
+شائع بيقولك الإنسان يرتبط من لسانه طب ممكن أنا
+
+59
+00:06:07,650 --> 00:06:12,790
+أربط لسان أو أربط إنسان من لسانه لا يمكن أنا لو
+
+60
+00:06:12,790 --> 00:06:17,790
+مسكت لساني بيدي فيش دقيقة ومقدرش أستمر لازم أقفلته
+
+61
+00:06:18,560 --> 00:06:24,320
+لكن هذا يعني كناية عن الشدة والحساسية والإحكام
+
+62
+00:06:24,320 --> 00:06:30,420
+الإنسان يرتبط من لسانه يعني إذا قال كلمة وقف عند
+
+63
+00:06:30,420 --> 00:06:34,380
+كلامه هذه صيغة مبالغة هذه معنى المثل السائد أنه
+
+64
+00:06:34,380 --> 00:06:38,380
+الإنسان ما بيرتبطش من لسانه مرتبط من إيده من رجله
+
+65
+00:06:38,380 --> 00:06:43,220
+يكتف يقيد أما يرتبط من لكن بالرغم من ذلك في المثل
+
+66
+00:06:43,220 --> 00:06:48,170
+بيقولك يا عم الإنسان بيرتبط من لسانه يعني معناته
+
+67
+00:06:48,170 --> 00:06:54,610
+الكلام وقاف عند كلامه ولذلك يعني أجيبلكم مثال حي
+
+68
+00:06:54,610 --> 00:07:00,650
+وواقع في القديم أخوات كان عندما تصيب مصيبة أو حاجة
+
+69
+00:07:00,650 --> 00:07:05,970
+لإنسان مسلم وعايز مثلا ابنه يدرسه من الجامعة ولا
+
+70
+00:07:05,970 --> 00:07:10,900
+يستطيع أن يدفع إيش بده يسوي؟ بده يستدين بيروح لصديق
+
+71
+00:07:10,900 --> 00:07:14,560
+له أو صاحب أو كذا والله يا أبو فلان يا أبو محمد
+
+72
+00:07:14,560 --> 00:07:18,360
+إحنا محتاجين والولد بده يدخل الجامعة وهيك هيك
+
+73
+00:07:18,360 --> 00:07:22,100
+ويش رأيك؟ بقول هيه مش عيب يا أبو محمد مش متين إن
+
+74
+00:07:22,100 --> 00:07:27,200
+شاء الله بدك ألفين خد ليش؟ كان في ثقة وكان في
+
+75
+00:07:27,200 --> 00:07:32,850
+وفاء بالعهد طب اليوم لف على نص البلد ما حدا بيعطيك،
+
+76
+00:07:32,850 --> 00:07:37,310
+ما حدا بيقولك معاه، ليش؟ لأنه اللبيب بغيره يعتبر،
+
+77
+00:07:37,310 --> 00:07:41,490
+مادام أنا بشوف فلان، لأن ده مستدان، مبلغ من المال
+
+78
+00:07:41,490 --> 00:07:45,670
+من فلان، ولما طالبه بالسداد، ما طاله، وقد تصل في
+
+79
+00:07:45,670 --> 00:07:49,430
+بعض الأحيان إلى الشرطة، ويقدم فيه شكوى ومحاكم، و
+
+80
+00:07:49,430 --> 00:07:56,510
+يقول، لا، لا، لا، لا، خير تفعل، شر إيه؟ تلقى فجالك
+
+81
+00:07:56,510 --> 00:08:01,110
+إيه يعني هذه عدم الوفاء بينزع الثقة بين الناس
+
+82
+00:08:01,110 --> 00:08:05,390
+بيأثر على العلاقات الاجتماعية أخوات بيفتت الروابط
+
+83
+00:08:05,390 --> 00:08:10,130
+بيفتت الثقة زمان كان لما الواحد مثلا بده شغل يقوله
+
+84
+00:08:10,130 --> 00:08:13,650
+روح على البيت يقول لما محمد أعطيني كذا كذا كذا كذا
+
+85
+00:08:13,650 --> 00:08:22,740
+أنا بحكي لي والدي هذه قصة حقيقية بحكي لي والدي يعني
+
+86
+00:08:22,740 --> 00:08:26,740
+هذا اللي صار في الفعل هذا مع أبوه يعني مع سيدي و
+
+87
+00:08:26,740 --> 00:08:31,180
+سيدي كان مختار بلد وراجل إله سمعة وإله هيبة و
+
+88
+00:08:31,180 --> 00:08:35,660
+إله كذا طبعا أنا ما عاصرته أنا لم أعاصره بس بسمع
+
+89
+00:08:35,660 --> 00:08:43,040
+عنه الآن واحد مزع مرته واحد من المنطقة مش من
+
+90
+00:08:43,040 --> 00:08:46,500
+العيلة بتاعتنا من عيلة ثانية لكن الناس كانت بتجدر
+
+91
+00:08:46,500 --> 00:08:54,230
+بعض تحترم بعض من عيلة ثانية ورابعت لأهلها يعني
+
+92
+00:08:54,230 --> 00:09:00,670
+إشرين سوجة زي ما بيقولوا من الوجهاء والكذا مرضوش
+
+93
+00:09:00,670 --> 00:09:04,990
+قالوا خلاص على الطلاق فاجألي سيدي رحمة الله عليه
+
+94
+00:09:04,990 --> 00:09:09,910
+قاله بدي إياك ترجع لإمرأتي قاله والله يا ابني أنا
+
+95
+00:09:09,910 --> 00:09:15,070
+مش قادر أطلع ولا أنزل ولكن خد هالعكاز العكاز اللي
+
+96
+00:09:15,070 --> 00:09:19,590
+بتعكز عليه الخشب قال له خدها العكاز وقول لأبو
+
+97
+00:09:19,590 --> 00:09:25,730
+مرتك قل له بسلم عليك الحج حسين مثلا فوجه وبدي
+
+98
+00:09:25,730 --> 00:09:30,910
+مرتي وهو ماشي في الطريق بنظر إلى العكاز بقول الله
+
+99
+00:09:30,910 --> 00:09:35,610
+أكبر هذا بدي أرجع مرتي هذا العكاز بدي أرجع مرتي مش
+
+100
+00:09:35,610 --> 00:09:40,090
+همصدق لكنه خلاص احتراما أخذ العكاز وراح لأبو
+
+101
+00:09:40,090 --> 00:09:44,210
+زوجته قاله إيش اللي شايفك كده؟ قاله لا طاور
+
+102
+00:09:44,210 --> 00:09:47,130
+راحك معاهي الأمانة هذه قاله إيش هذا؟ قاله ده
+
+103
+00:09:47,130 --> 00:09:51,870
+عكاز حسين أبو فلان بسلم عليك وبقولك بده مرتك
+
+104
+00:09:51,870 --> 00:09:58,610
+قال له آه أنت روحت على شخص يعني بمعنى الكلام لا
+
+105
+00:09:58,610 --> 00:10:05,140
+أستطيع أن أقول له لا قاله أنت وجعت على الوتر
+
+106
+00:10:05,140 --> 00:10:11,080
+الحساس أنت عرفت لمين تروح خد مرتك وروح وود العكاز
+
+107
+00:10:11,080 --> 00:10:16,260
+لصاحبه وسلم عليه كثير السلام شوفوا كيف أخوات كانت
+
+108
+00:10:16,260 --> 00:10:21,120
+العلاقات بين الناس وشدت التوثيق وهذه قصة حقيقية
+
+109
+00:10:21,120 --> 00:10:27,400
+بتنقلوها المشايخ الكبار والشيوخ فكان في وفاء كان في
+
+110
+00:10:27,400 --> 00:10:34,020
+كلمة أنا يقول علي جاري وأنا مش موجود قريب يقول عني
+
+111
+00:10:34,020 --> 00:10:37,540
+وأنا مش موجود أنا لما أرجع البيت أقول والله أبو
+
+112
+00:10:37,540 --> 00:10:42,860
+فلان حكم عليك وكذا أقول خلاص أنا وأبو فلان واحد
+
+113
+00:10:42,860 --> 00:10:46,120
+بالله عليك ولما نسمع بهذه القصص والروايات هذه
+
+114
+00:10:46,120 --> 00:10:51,380
+الواحد ما بتسوقس يعيش الحياة هذه فيها وفاء فيها
+
+115
+00:10:51,380 --> 00:10:58,010
+وفاء فيها صدق إذا صفة الوفاء يا أخوات وأوفوا بالعهد
+
+116
+00:10:58,010 --> 00:11:03,050
+إن العهد كان مسئولا وقوله تعالى والموفون بعهدهم
+
+117
+00:11:03,050 --> 00:11:07,470
+إذا عاهدوا طبعا آثار هذه الصفة تنعكس بالطمأنينة
+
+118
+00:11:07,470 --> 00:11:12,030
+واستقرار العلاقات إلى غير ذلك الصفة اللي بعدها هي
+
+119
+00:11:12,030 --> 00:11:19,820
+الصدق الصدق يقول سبحانه وتعالى وكونوا مع الصادقين
+
+120
+00:11:19,820 --> 00:11:26,180
+وقول ربي أدخلني مدخلا صدقا وأخرجني مخرجا صدقا و
+
+121
+00:11:26,180 --> 00:11:31,280
+أجعل لي من لدنك سلطانا نصيرا أبتعرف يا أخوات فيه
+
+122
+00:11:31,280 --> 00:11:37,160
+ناس موجودين وفي حياتنا الآن إذا تحدث على الغمض وأنا
+
+123
+00:11:37,160 --> 00:11:42,490
+مغمض عيني خلاص إذا تحدث فهو صادق إيه ده التحدث
+
+124
+00:11:42,490 --> 00:11:49,810
+ولا يزال الرجل يصدق حتى يكتب عند الله صديقا و
+
+125
+00:11:49,810 --> 00:11:55,910
+العكس أخوات بالمقابل لا يزال الرجل يكذب حتى يكتب
+
+126
+00:11:55,910 --> 00:12:03,230
+عند الله كذبة يعني الإنسان بدي يعود نفسه ممنوع
+
+127
+00:12:03,230 --> 00:12:10,120
+يكذب عارفين ليش يا أخوات لإن الإنسان بيقدر يكذب على
+
+128
+00:12:10,120 --> 00:12:16,840
+كل الناس لكن على نفسه على حاله ممنوع ينهزم أنا 
+
+129
+00:12:16,840 --> 00:12:22,400
+باعتبر الكذب عن الناس هزيمة للنفس صحيح أنا بمررها
+
+130
+00:12:22,400 --> 00:12:27,060
+المصطلح بمررها القلمة بمررها المعلومة الكاذبة لكن
+
+131
+00:12:27,060 --> 00:12:33,150
+أنا مهزوم في نفسي وبدنا يا أخوات نعود أنفسنا ونعود
+
+132
+00:12:33,150 --> 00:12:38,550
+أبنائنا على عدم الكذب على الصدق حتى لو كانت عاقبته
+
+133
+00:12:38,550 --> 00:12:49,690
+صعبة لكن إيه فالصدق أنجى ودائما يا أخوات الصدق لو صدق
+
+134
+00:12:49,690 --> 00:12:55,410
+الإنسان ينعكس ذلك في حفظ الحقوق وعدم ضياعها ونشر
+
+135
+00:12:55,410 --> 00:13:01,790
+الأمن والاستقرار في المجتمع والصدق يعني مطلوب والله
+
+136
+00:13:01,790 --> 00:13:04,690
+يا أخوات بين الزوجين مطلوب الصدق والمصارحة و
+
+137
+00:13:04,690 --> 00:13:10,150
+المكاشفة الصدق مطلوب بين الأحباب والأصحاب الصدق
+
+138
+00:13:10,150 --> 00:13:14,470
+مطلوب في كل شيء مع كل شرائح المجتمع في كل
+
+139
+00:13:14,470 --> 00:13:20,510
+المستويات الصدق ركيزة أساسية يعني تجعل للإنسان
+
+140
+00:13:20,510 --> 00:13:26,620
+اعتبارًا وكيانًا واحترامًا وهيبة مش ممكن يعني لازم
+
+141
+00:13:26,620 --> 00:13:32,200
+الإنسان يكون صادق حتى مع أعدائه يعني إحنا لو
+
+142
+00:13:32,200 --> 00:13:36,640
+استعرضنا في الهجرة هجرة النبي صلى الله عليه وسلم
+
+143
+00:13:36,640 --> 00:13:41,570
+من مكة إلى المدينة حتى لما كانوا يستوقفوهم ويخافون
+
+144
+00:13:41,570 --> 00:13:45,370
+أن ينكشف أمرهم ما كانوا يكذبوا لكن كانوا يستخدموا
+
+145
+00:13:45,370 --> 00:13:49,230
+إيش التورية التورية والتعريض ما أنا الراجل هادي
+
+146
+00:13:49,230 --> 00:13:54,790
+يهدّين السبيل هادي يهدّين السبيل شوفوا كيف هو بدو يش
+
+147
+00:13:54,790 --> 00:13:58,590
+يوصل المعلومة الحقيقية لكن استخدم التورية و
+
+148
+00:13:58,590 --> 00:14:02,970
+التعريض هادّين يهدّين السبيل قالوا ما أنا الراجل قالوا
+
+149
+00:14:02,970 --> 00:14:08,990
+من ماء من ماء طب ما قلنا من ماء لكن هناك كان في قبيلة
+
+150
+00:14:08,990 --> 00:14:14,970
+اسمها ماء فدائما يا أخوات حتى لو أنا بدي أجاوب
+
+151
+00:14:14,970 --> 00:14:20,510
+direct بروح بعمل indirect يعني غير مباشر لكن أتجنب
+
+152
+00:14:20,510 --> 00:14:29,610
+الكذب الشمكانية إذا بنقول ينعكس هذا الصدق على
+
+153
+00:14:29,610 --> 00:14:31,890
+المجتمع بإيش؟
+
+154
+00:14:37,330 --> 00:14:44,090
+طب تمام بدي مثال واقع حي على الصدق أفضل ما أنت
+
+155
+00:14:44,090 --> 00:14:48,870
+أستطيع أن أنزل هذه القاعدة على فعل تطبيق عملي
+
+156
+00:14:48,870 --> 00:14:59,570
+مجتمعي فضلي
+
+157
+00:15:00,090 --> 00:15:03,210
+الحديث اليوم الرسول صلى الله عليه وسلم، حديث
+
+158
+00:15:03,210 --> 00:15:08,370
+المنطوق على جبل الصفة والمروة، وكما نحكي يا سبحان،
+
+159
+00:15:08,370 --> 00:15:12,450
+لو حكيت لكم لو الشمس طلعت، معناه المهار إن لو
+
+160
+00:15:12,450 --> 00:15:16,590
+الشمس طلعت، ده حدها كذبة، ده ما شهدنا عليه ككذبة
+
+161
+00:15:17,270 --> 00:15:22,630
+نعم يعني النبي صلى الله عليه وسلم كان يعني قبل
+
+162
+00:15:22,630 --> 00:15:28,090
+البعثة يعني يطلق عليه الصادق الأمين كانت الوداعة
+
+163
+00:15:28,090 --> 00:15:34,390
+حتى لما هاجر من مكة إلى المدينة أو كل لعلي بن
+
+164
+00:15:34,390 --> 00:15:38,470
+أبي طالب رضي الله تعالى عنه قال له يا علي إذا خرجت
+
+165
+00:15:38,470 --> 00:15:45,950
+من مكة فهذه وداع الناس وأماناتهم حتى قبل .. حتى يعني
+
+166
+00:15:45,950 --> 00:15:50,470
+قبل الإسلام قبل اللوحي كان مشهورًا صلى الله عليه
+
+167
+00:15:50,470 --> 00:15:54,670
+وسلم بالصدق بالأمانة الناس تضع عنده الأمانات
+
+168
+00:15:54,670 --> 00:16:01,250
+والودائع وكذا كان إيه يعطي انطباع نعم الآن حتى
+
+169
+00:16:01,250 --> 00:16:06,610
+اليوم يا أخوات أنا لما نتلم لي أو بي نائبة أو
+
+170
+00:16:06,610 --> 00:16:12,710
+مصيبة أو يحسبني أمر كمان بلاش مصيبة في قمر حياتي في
+
+171
+00:16:12,710 --> 00:16:20,690
+قمر اجتماعي في عمل أنا بروح بأستشير مين بأستشير
+
+172
+00:16:20,690 --> 00:16:26,290
+الناس الصادقة اللي بدها تنصحني بصدق اه والإنسان يا
+
+173
+00:16:26,290 --> 00:16:33,950
+أخوتي أنا بنصحكم هاد حطوها حلق في ودانكم كيف؟
+
+174
+00:16:33,950 --> 00:16:39,590
+يعني هذه صيغة مبالغة الإنسان بتترك الحلق تتركوش 24
+
+175
+00:16:39,590 --> 00:16:47,290
+ساعة معاها وهذه النصيحة حطوها مثل الحلق في آذانكم
+
+176
+00:16:47,290 --> 00:16:53,710
+المشهورة يا أخوات يعني تنير للإنسان طريقه ومش في
+
+177
+00:16:53,710 --> 00:17:00,190
+مجال معين في كل المجالات لكن المهم أنا مين أستشير
+
+178
+00:17:00,900 --> 00:17:08,000
+هه .. يعني هذه القاعدة نأخذها ونطبقها ككل أنا مين
+
+179
+00:17:08,000 --> 00:17:13,880
+أستشير؟ هذه السؤال المشهورة مبدأ عام دائما استشير
+
+180
+00:17:13,880 --> 00:17:19,760
+الناس اللي أنت بتثقي فيهم أهل الصدق وأهل الصبر وأهل
+
+181
+00:17:19,760 --> 00:17:24,840
+الأمانة بيفتحولك السبب وهذه العقول يعني مثلًا
+
+182
+00:17:24,840 --> 00:17:30,920
+الآن لو بدي أنا أحكي في مسألة أنا عندي عقل واحد لكن
+
+183
+00:17:30,920 --> 00:17:34,300
+لو قلت لكم يا أخوات تدبروا وحسسوا الوقاية هتقولي
+
+184
+00:17:34,300 --> 00:17:37,520
+أدلة بتسيب دليل يطلع من هنا ودليل يطلع من هنا و
+
+185
+00:17:37,520 --> 00:17:40,320
+دليل يطلع من هناك ودليل يطلع من هناك ليش؟ أنا في
+
+186
+00:17:40,320 --> 00:17:43,040
+عندي مائة عقل بدأوا يفكروا ومائة عقل بدأوا
+
+187
+00:17:43,040 --> 00:17:48,560
+يشتغلوا صح ولا؟ لكن أنا مهما بلق عقلي في النهاية
+
+188
+00:17:48,560 --> 00:17:54,200
+هو عقل واحد أسلوب تفكير واحد إمكانية واحدة إذا
+
+189
+00:17:54,200 --> 00:18:01,670
+بنقول يا أخوات الصدق ينعكس على حفظ الحقوق والثقة
+
+190
+00:18:01,670 --> 00:18:06,310
+طبعًا سواء العدل أو الأمانة أو الصدق أو الوفاء أو
+
+191
+00:18:06,310 --> 00:18:10,650
+الصبر فيها قواسم مشتركة يعني الأمور اللي بتحققها
+
+192
+00:18:10,650 --> 00:18:16,330
+قواسم مشتركة mainly الأمانة كيف؟
+
+193
+00:18:18,160 --> 00:18:23,120
+تمام بعد ذلك الأمانة يقول سبحانه وتعالى إن الله
+
+194
+00:18:23,120 --> 00:18:27,900
+يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين
+
+195
+00:18:27,900 --> 00:18:32,420
+الناس أن تحكموا إن عرضنا الأمانة على السماوات
+
+196
+00:18:32,420 --> 00:18:38,080
+والأرض والجبال فأبينا يحملنا واشفقنا منها فحملها
+
+197
+00:18:38,080 --> 00:18:42,680
+الإنسان إنه كان ظلومًا جهولًا ويقول صلى الله عليه
+
+198
+00:18:42,680 --> 00:18:50,160
+وسلم إذا ضيعت الأمانة فانتظر الساعة ويقول والذين
+
+199
+00:18:50,160 --> 00:18:58,100
+هم إيه بأماناتهم وعهدهم راعون يعني جاء الحث على
+
+200
+00:18:58,100 --> 00:19:04,290
+الأمانة سواء بالأمر بها أدّ الأمانة إلى من استأمنك ولا
+
+201
+00:19:04,290 --> 00:19:10,810
+تخن من استأمنك يعني نصوص كثيرة يا أخوات جاءت إما دالة
+
+202
+00:19:10,810 --> 00:19:16,850
+أو قامة بهذا الخلق وإما تمدح جاءت على هيئة مدح
+
+203
+00:19:16,850 --> 00:19:25,250
+وبيان صفة مدح لهذا الخلق والأمانة يعني فاتقوا الله
+
+204
+00:19:25,250 --> 00:19:33,790
+واعدلوا بين أولادكم يعني شوفوا العدالة إحنا ممكن لما
+
+205
+00:19:33,790 --> 00:19:40,470
+نسمع كلمة عدل على طول ينصرف أذهاننا لعدل القضاء صح
+
+206
+00:19:40,470 --> 00:19:44,570
+ولا في ظلم ما فيش ظلم في عدل ما فيش عدل لا يا أخوات
+
+207
+00:19:44,570 --> 00:19:52,490
+العدل في كل مفاصل الحياة بتعرفوا الطالبة أو أخوات
+
+208
+00:19:52,490 --> 00:19:57,750
+الكريمات المفترض يكونوا عادلات مع أنفسهم والله
+
+209
+00:19:57,750 --> 00:20:03,760
+الإنسان لابد أن يكون عادلًا مع نفسه يعطيها من الراحة
+
+210
+00:20:03,760 --> 00:20:09,180
+ما تستحق ويعطيها من التغذية ما تستحق ويعطيها من
+
+211
+00:20:09,180 --> 00:20:15,920
+التغذية الروحية ما تستحق ويعطيها من النوم ما تستحق
+
+212
+00:20:15,920 --> 00:20:23,300
+اه إذا نقات بنقول العدل في كل شيء العدل مع الزوجة
+
+213
+00:20:23,300 --> 00:20:31,020
+العدل مع الأبناء ما نكونش وإذا بشر أحدهم بالأنثى،
+
+214
+00:20:31,020 --> 00:20:37,920
+اسود وجهه مسودًا وهو كظيم، يتوارى من القوم من سوء
+
+215
+00:20:37,920 --> 00:20:44,540
+ما بشر به، يمسكه على هون، يعني يقتفظ بالبنت بعارها
+
+216
+00:20:44,540 --> 00:20:47,920
+ومشكلتها،
+
+217
+00:20:47,920 --> 00:20:51,620
+أم يدسه في التراب، يعني يفحر جورة ويحطها في التراب
+
+218
+00:20:51,620 --> 00:20:59,040
+ويسكر عليها، وقت، وهي طيبة اه وكتير أو قلة من الناس
+
+219
+00:20:59,040 --> 00:21:05,460
+اليوم إذا بشر بالأنثى يعني إيه اسود وجهه وتغيرت
+
+220
+00:21:05,460 --> 00:21:11,400
+أحواله ونسي أن هذه الفتاة يعني من صنع الله وهبه من
+
+221
+00:21:11,400 --> 00:21:15,740
+الله ونسي قول النبي صلى الله عليه وسلم من عال
+
+222
+00:21:15,740 --> 00:21:21,360
+جاريتين كان له سترا من النار إذن يا أخوات بنقول
+
+223
+00:21:21,360 --> 00:21:27,110
+لابد من العدل بين الأبناء الأولاد منهم والبنات
+
+224
+00:21:27,110 --> 00:21:33,730
+وكمان لابد من العدل بين الأولاد أنفسهم وبين البنات
+
+225
+00:21:33,730 --> 00:21:39,330
+أنفسهم والأدلة كثيرة لو بدنا نستخرق ونجيب أحكام
+
+226
+00:21:39,330 --> 00:21:44,970
+فقهية لأ يعني نستطيع خس هذه السواهد إذا العدل
+
+227
+00:21:44,970 --> 00:21:49,850
+كمان زي ما قالت الأخت عملت حالة مش سامع العدل بين
+
+228
+00:21:49,850 --> 00:21:56,210
+الأستاذ والطلاب اه الآن يا أخوات عندما أصحح أوراق
+
+229
+00:21:56,210 --> 00:22:02,410
+الامتحان بعمل إجابة نموذجية وبأطبقها على كل
+
+230
+00:22:02,410 --> 00:22:08,110
+الطالبات عشان لا أكتال بمكيالين حتى لا أكيل
+
+231
+00:22:08,110 --> 00:22:14,230
+بمكيالين بأطبق هذا على كل الطالبات لو في مرافق في
+
+232
+00:22:14,230 --> 00:22:18,430
+سؤال معين بالراعي فيه كل الطالبات لا أنظر إلى
+
+233
+00:22:18,430 --> 00:22:22,370
+الأسماء وأنا أصحح يعنيني اسم يعنيني المعلومة
+
+234
+00:22:23,700 --> 00:22:29,620
+أيوه، إذا بيقول لابد من العدل ليش؟ لأن ممكن أنا
+
+235
+00:22:29,620 --> 00:22:33,060
+أزود لطالب درجة أو هي تأخذ الدرجة أو تنبسط وأنا
+
+236
+00:22:33,060 --> 00:22:41,060
+إيه أُعاقب عليها طيب ليش؟ العدل يا أخوات مطلوب و
+
+237
+00:22:41,060 --> 00:22:45,260
+إحنا دائمًا فوق العدل كمان بنكون بالنسبة للطالبات
+
+238
+00:22:45,260 --> 00:22:50,240
+والدرجات الخاصة منهجي بكون فوق العدل يعني بكون
+
+239
+00:22:50,240 --> 00:22:54,660
+إن شاء الله تعالى أظن نفسي عادل كمان بنعطي منح
+
+240
+00:22:54,660 --> 00:23:01,160
+عشان ربما يعني الإنسان مثلًا يكون يعني نسي أو لم
+
+241
+00:23:01,160 --> 00:23:06,890
+يقرأ كلمة أو غيره تبدأ يا أخوات اليوم للإحسان إن
+
+242
+00:23:06,890 --> 00:23:10,590
+الله هيأمره بالعدل والإحسان
+
+243
+00:23:14,010 --> 00:23:20,110
+يقول صلى الله عليه وسلم إذا قتلتم فأحسنوا القتلة
+
+244
+00:23:20,110 --> 00:23:26,890
+وإذا ذبحتم فأحسنوا الذبحة يعني الآن الجاجة لما
+
+245
+00:23:26,890 --> 00:23:33,010
+نبدأ نذبحها أو الشاة ويجوز ذبحها يعني جاءت النصوص
+
+246
+00:23:33,010 --> 00:23:42,260
+بإباحتها وجوزتها لكن لابد أن يرحم ذبيحته وليحدّ
+
+247
+00:23:42,260 --> 00:23:47,320
+شفرته يعني نمسك السكين نشهدها إيش نشهدها؟ يعني
+
+248
+00:23:47,320 --> 00:23:54,570
+نحدها نمضيها نسنها عشان تكون حادة عشان ما نقعدش
+
+249
+00:23:54,570 --> 00:23:59,910
+نعذب في الحيوان لو إنسان حكمنا عليه بالإعدام ما
+
+250
+00:23:59,910 --> 00:24:05,310
+نجيء ننفذ حكم الإعدام في الحر الشديد أو في البرد 
+
+251
+00:24:05,310 --> 00:24:10,530
+الشديد أو ننزع عنه ملابس أو كذا لكن إيه؟ بشكل مهذب
+
+252
+00:24:10,530 --> 00:24:18,370
+بشكل محترم بشكل آدمي ويستحق ويأخذ حقه إذا الإحسان 
+
+253
+00:24:18,370 --> 00:24:24,470
+يعني كتب الله الإحسان على كل شيء وفائدة الإحسان
+
+254
+00:24:24,470 --> 00:24:30,370
+ظاهرة في تهذيب النفس والإحسان يا أخوات كمان قد
+
+255
+00:24:30,370 --> 00:24:36,570
+يكون بالمال الإحسان على الأهل الإحسان على الأقرباء
+
+256
+00:24:36,570 --> 00:24:42,210
+الإحسان على الأصدقاء الإحسان على الفقراء والمساكين
+
+257
+00:24:42,210 --> 00:24:49,680
+الإحسان لأن واحنا قلنا الإحسان يعني الإنسان بيقوم
+
+258
+00:24:49,680 --> 00:24:56,800
+بعمل تطوعي غير العمل المفروض عليه لكن من جنس العمل
+
+259
+00:24:56,800 --> 00:25:02,440
+المفروض يعني مثلا الإحسان في الإنفاق في النفقة
+
+260
+00:25:02,440 --> 00:25:08,440
+أنا مطلوب مني 2.5%  الزكاة هذا واجب ما فيش فيها كلام
+
+261
+00:25:08,440 --> 00:25:13,080
+لكن القدر اللي بعد هيك أنا ممكن أستخرج وأطلع
+
+262
+00:25:13,080 --> 00:25:21,830
+صدقات هذا إحسان اسمه من أحسن أفضلي نفسي إذا بنقول
+
+263
+00:25:21,830 --> 00:25:27,570
+يا أخوات الإحسان يهذب النفس الإنسانية يدرب الناس
+
+264
+00:25:27,570 --> 00:25:35,850
+على البذل والعطاء بنقي النفس، بعالج الشح والبخل
+
+265
+00:25:35,850 --> 00:25:37,410
+والحقد
+
+266
+00:25:39,610 --> 00:25:43,930
+ليش إحنا بنقول يعني أعطي الفقير عشان ما يصيرش عنده
+
+267
+00:25:43,930 --> 00:25:50,510
+حقد على الغني اه ما يصيرش عنده حسد للغني بيهذب نفس
+
+268
+00:25:50,510 --> 00:25:55,550
+الغني اه بيعلمه على الإيثار يا أخواتنا والإحسان
+
+269
+00:25:55,550 --> 00:26:01,030
+هذه صفة لازم نعلم أولادنا نزرعها في أبنائنا يعني أنا
+
+270
+00:26:01,030 --> 00:26:05,250
+على سبيل المثال بروح بصلي الجمعة باخد ابن الصغير
+
+271
+00:26:05,250 --> 00:26:10,130
+لما يجمعوا الفلوس بدي مثلا ما شاء الله ليه أنا
+
+272
+00:26:10,130 --> 00:26:15,390
+أتصدق فالولد إيه بروح يعني بيتعود بتعرفوا أخوات
+
+273
+00:26:15,390 --> 00:26:18,810
+أحيانًا بيكون ما فيش فيه جيبتي فلوس أو مش شايل فلوس
+
+274
+00:26:18,810 --> 00:26:24,250
+وبيلموا في المسجد ابنه بيقول لي هات بتقوله اتعود
+
+275
+00:26:25,250 --> 00:26:29,030
+أتعود لماذا؟ أتعود على هذا الأمر ممكن بقول لي هات
+
+276
+00:26:29,030 --> 00:26:33,190
+بقول له ما فيش المرة هذه مش حامل فلوس هذه عادات
+
+277
+00:26:33,190 --> 00:26:39,090
+حسنة بيعود الإنسان على البذل والعطاء نجي بعد هيك
+
+278
+00:26:39,090 --> 00:26:45,190
+صفة خلقية جديدة وهي العفو وفي العفو جاء في قوله
+
+279
+00:26:45,190 --> 00:26:49,810
+تعالى والعافين عن الناس وأن تعفوا أقرب للتقوى
+
+280
+00:26:49,810 --> 00:26:53,770
+ويقول سبحانه وتعالى
+
+281
+00:26:57,970 --> 00:27:03,110
+الذين ينفقون في الصراء والضراء والقاضمين الغيظة
+
+282
+00:27:03,110 --> 00:27:09,230
+والعافين عن الناس والله يحب المحسنين إذا نقول
+
+283
+00:27:09,230 --> 00:27:16,470
+العفو يا أخوات يعني كمال الإنسان بحارب الصفة
+
+284
+00:27:16,470 --> 00:27:23,230
+الموجودة في نفسه صفة الانتقام اه كتير من الناس لو
+
+285
+00:27:23,230 --> 00:27:31,820
+واحد مثلا أسأله بكلمة بتولد في نفسه الحقد أو بتولد
+
+286
+00:27:31,820 --> 00:27:41,620
+في نفسه ردة فعل وهذه ردة الفعل إما أن يخرجها وإما
+
+287
+00:27:41,620 --> 00:27:47,440
+أن تبقى في داخله وإما أن تترجم يعني تتعدى مرحلة
+
+288
+00:27:47,440 --> 00:27:53,940
+القول إلى مرحلة الفعل ممكن إنسان يشتمني الحالة
+
+289
+00:27:53,940 --> 00:28:02,890
+الأولى أسكت أكظم غيظي كان لك يعني يصب الرجل أبا قال
+
+290
+00:28:02,890 --> 00:28:08,770
+نعم طب كيف يصب أبا قال يصب الرجل أبا الرجل فيصب
+
+291
+00:28:08,770 --> 00:28:14,590
+أبا يعني إذا سب الإنسان الرجل الآخر جاب اشتيمة
+
+292
+00:28:14,590 --> 00:28:19,190
+لأبوه لحاله إذن بيقول يا أخوات يستطيع الإنسان أن
+
+293
+00:28:19,190 --> 00:28:20,250
+يكظم الغيظ
+
+294
+00:28:23,830 --> 00:28:29,350
+طيب الشيء الثاني ممكن يطلع ردة الفعل يكون يعني لو
+
+295
+00:28:29,350 --> 00:28:34,130
+واحد شتم إنسان يرجع له للاجتماع السريع الأمر الثالث
+
+296
+00:28:34,130 --> 00:28:38,330
+ممكن يتعدى الأمر من القول إلى الفعل ممكن يزيحه كف
+
+297
+00:28:38,330 --> 00:28:43,190
+أو يعمل كذا أو كذا وكل هي تبيح الشيطان للإنسان
+
+298
+00:28:43,190 --> 00:28:48,750
+بقعد له على أنفه بإيه؟ بيثير غرائز الحقد والانتقام
+
+299
+00:28:48,750 --> 00:28:54,310
+والرد الصاعين وكذا لكن الإنسان يا أخوات الرزين
+
+300
+00:28:54,310 --> 00:28:59,270
+العاقل الأخت الرزينة العاقلة اللي ما فيش عندها سرعة
+
+301
+00:28:59,270 --> 00:29:04,710
+ما فيش عندها تهور بتحسب الكلام تحسب التصرفات تحسب
+
+302
+00:29:04,710 --> 00:29:11,610
+الأفعال عندما تواجه مصيبة اه وخيرهما الذي يبدأ
+
+303
+00:29:11,610 --> 00:29:19,370
+بالسلام أكتم غيظك أكتم غيظك ليش لأن كتمان الغيظ فيه
+
+304
+00:29:19,370 --> 00:29:24,070
+أجر واستحضر النية لله طبعًا بده الإنسان اللي أنا لا
+
+305
+00:29:24,070 --> 00:29:30,730
+أعتبر كتم الغيظ لضعف ما هذا مش مسألتنا وهي جائزة
+
+306
+00:29:30,730 --> 00:29:36,210
+أن يكتم الإنسان غيظه لضعف لكن إذا كان الإنسان
+
+307
+00:29:36,210 --> 00:29:42,850
+مستطيع وقدرو بالرغم من ذلك كظم الغيظ هذا فيه أجر
+
+308
+00:29:42,850 --> 00:29:49,870
+و أجر وثواب كبير عند الله سبحانه وتعالى يعني
+
+309
+00:29:49,870 --> 00:29:58,450
+هذا بيصنع توادد تعاطف تعاون تواضع مسامحة شجاعة
+
+310
+00:29:58,450 --> 00:30:05,260
+الحلم اه ممكن الإنسان هذا اليوم مش فاهم و أخطأ الي
+
+311
+00:30:05,260 --> 00:30:10,860
+بتعرفوا أنا لو ما رديتش عليه رد مزلزل وعفيت عنه أنا
+
+312
+00:30:10,860 --> 00:30:16,900
+بعلم ثقافة أنا بزرع فيه أسلوب راقي في الحياة بزرع
+
+313
+00:30:16,900 --> 00:30:21,260
+فيه صفة خلقية ومش بس ممكن يكون في ناس مشاهدين هذا
+
+314
+00:30:21,260 --> 00:30:25,740
+الحدث بفرجيهم كيف هذه الصفة والنبي عليه الصلاة
+
+315
+00:30:25,740 --> 00:30:32,260
+والسلام مش بقول من سن سنة حسنة فله أجرها وأجر من
+
+316
+00:30:32,260 --> 00:30:38,520
+عمل بها ولا ياز بالله من سن سنة سيئة فلعليه
+
+317
+00:30:38,520 --> 00:30:43,680
+وزرها ووزر من عمل بها إذا بنحاول يا أخوتي نكون
+
+318
+00:30:43,680 --> 00:30:50,220
+قدوات في المجتمع نحاول نجسد الأخلاق الإيجابية اللي
+
+319
+00:30:50,220 --> 00:30:55,590
+عددناها وقلنا آخرها العفو طبعًا هذه الأخلاق إحنا
+
+320
+00:30:55,590 --> 00:31:00,370
+قلناها من الأخلاق ومن عند الأسوليين تفيد إيه؟ طبيعي
+
+321
+00:31:00,370 --> 00:31:08,490
+يعني إحنا الكاتب ذكر لنا من بعض الأخلاق الإيجابية
+
+322
+00:31:08,490 --> 00:31:17,330
+وأورد لهذه السبعة تلك سبعة كاملة لكن هناك الكثير
+
+323
+00:31:17,330 --> 00:31:25,210
+من الأخلاق الإيجابية التي يصعب حصرها بنتحول لمجموعة
+
+324
+00:31:25,210 --> 00:31:33,970
+الصفات الخلقية السلبية ونذكر منها واحد الظلم فسيعلم
+
+325
+00:31:33,970 --> 00:31:40,190
+الذين ظلموا أي منقلب ينقلبون وإنه لا يفلح الظالمون
+
+326
+00:31:40,190 --> 00:31:45,630
+وما للظالمين من أنصار المسلم أخ المسلم لا يظلمه
+
+327
+00:31:45,630 --> 00:31:52,290
+ولا يسلمه والظلم يفتت المجتمعات يهلكها يورث العدو
+
+328
+00:31:52,290 --> 00:31:58,830
+والبغضاء ويضيع الحقوق والظلم هذا شيء محرم لأخوات
+
+329
+00:31:58,830 --> 00:32:03,890
+لا يجوز الإنسان أن يظلم نفسه حتى ولا أن يظلم
+
+330
+00:32:03,890 --> 00:32:10,970
+أبناءه ولا أن يظلم أسرته ولا أن يظلم أصدقاءه ولا
+
+331
+00:32:10,970 --> 00:32:17,810
+أن يظلم مجتمعه ولا أن يظلم دولته اه لا يجوز الظلم
+
+332
+00:32:17,810 --> 00:32:24,470
+يا أخوات الظلم هذا شيء خطير والظلم عاقبته وخيمة
+
+333
+00:32:24,470 --> 00:32:31,830
+والظلم يعني صحيح في نواحي أخروية أو نواحي دنيوية
+
+334
+00:32:31,830 --> 00:32:37,490
+فالظلم عاقبته وخيمة يعني في الآخرة وكمان نتائجه
+
+335
+00:32:37,490 --> 00:32:44,850
+خطيرة في الدنيا بفتت العلاقات يوجد الحقد لأنه ممكن
+
+336
+00:32:44,850 --> 00:32:50,610
+الإنسان ما يعفوش زي ما قلت أو ما يقدرش يرد الصاعين
+
+337
+00:32:50,610 --> 00:32:59,330
+ما يقدرش ياخد حقه اللي بيظلم والظلم له صور عديدة و
+
+338
+00:32:59,330 --> 00:33:05,790
+منتشرة ومن الظلم البارز في المجتمع الفلسطيني منع
+
+339
+00:33:05,790 --> 00:33:13,630
+البنات من الميراث يظلموا يعني في بعض الأوساط و
+
+340
+00:33:13,630 --> 00:33:20,170
+القبائل والبلدان تحرم البنت قال بيقول لك إيه أنا
+
+341
+00:33:20,170 --> 00:33:26,790
+أدي مصري أو أرضي للغريب الله سبحانه وتعالى شرع
+
+342
+00:33:26,790 --> 00:33:31,470
+لها الحق وبعض الناس بيمنع بيقول لأ بذرائع
+
+343
+00:33:31,470 --> 00:33:37,890
+واهية بحجج واهية بأسباب غير جائزة قال أدي فلوسي
+
+344
+00:33:37,890 --> 00:33:46,950
+للغريب طيب مين أحق بالميراث؟ أختي ولا زوجتي؟ أختي
+
+345
+00:33:46,950 --> 00:33:50,950
+اللي بتربطني إيه بها علاقة أخوها ونسب زوجتي على
+
+346
+00:33:50,950 --> 00:33:55,390
+عيني وعلى راسي يعني إحنا مش مفرطين فيها ولكن في
+
+347
+00:33:55,390 --> 00:34:01,110
+أولويات هذه لا ترث زوجتي ما ترفش من أبوي لا يجوز
+
+348
+00:34:01,110 --> 00:34:03,210
+لها أن ترف لكن أختي
+
+349
+00:34:06,890 --> 00:34:14,790
+الذي يحرم البنات في المقابل تستمتع زوجته بهذا
+
+350
+00:34:14,790 --> 00:34:19,310
+المال وبهذا الأقارات والأراضي وهذا ظلم، هذا ظلم
+
+351
+00:34:19,310 --> 00:34:26,250
+كبير شرعة ظلم، شرعة ظلم عظيم
+
+352
+00:34:37,450 --> 00:34:41,850
+الصحابة رضي الله عنهم في بداية الأمر فهموا أن
+
+353
+00:34:41,850 --> 00:34:45,270
+الظلم للصغائر
+
+354
+00:34:45,950 --> 00:34:49,190
+فقال إذا ولا واحد مننا بيدخل الجنة ولا واحد بيكون
+
+355
+00:34:49,190 --> 00:34:53,170
+آمن يوم القيامة فقال سأله النبي صلى الله عليه وسلم
+
+356
+00:34:53,170 --> 00:34:57,070
+قال ألم تسمعوا قول الله تعالى في سورة القمان إن
+
+357
+00:34:57,070 --> 00:35:01,710
+الشرك لظلم عظيم يعني الظلم المراد بالآية الشرك
+
+358
+00:35:01,710 --> 00:35:07,410
+يعني الذين آمنوا ولم يلبسوا إيمانهم بشرك هولئك لهم
+
+359
+00:35:07,410 --> 00:35:11,890
+الأمل وهم مهتدون وإلى لقاء آخر إن شاء الله تعالى
+
+360
+00:35:11,890 --> 00:35:12,550
+وبرك الله
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ed2dfa07a687ce2931ddc1adb45db89a6996e075
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc_raw.json
@@ -0,0 +1 @@
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0.841796875}, {"start": 2105.59, "end": 2107.07, "word": " هولئك", "probability": 0.60968017578125}, {"start": 2107.07, "end": 2107.41, "word": " لهم", "probability": 0.98095703125}, {"start": 2107.41, "end": 2107.85, "word": " الأمل", "probability": 0.734619140625}, {"start": 2107.85, "end": 2108.49, "word": " وهم", "probability": 0.8271484375}, {"start": 2108.49, "end": 2109.17, "word": " مهتدون", "probability": 0.96845703125}, {"start": 2109.17, "end": 2109.97, "word": " وإلى", "probability": 0.8992513020833334}, {"start": 2109.97, "end": 2110.39, "word": " لقاء", "probability": 0.8932291666666666}, {"start": 2110.39, "end": 2110.89, "word": " آخر", "probability": 0.8515625}, {"start": 2110.89, "end": 2111.09, "word": " إن", "probability": 0.46923828125}, {"start": 2111.09, "end": 2111.25, "word": " شاء", "probability": 0.9619140625}, {"start": 2111.25, "end": 2111.51, "word": " الله", "probability": 0.95166015625}, {"start": 2111.51, "end": 2111.89, "word": " تعالى", "probability": 0.9249674479166666}, {"start": 2111.89, "end": 2112.37, "word": " وبرك", "probability": 0.8025716145833334}, {"start": 2112.37, "end": 2112.55, "word": " الله", "probability": 0.853515625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2113.132, "duration_after_vad": 2032.4062499999945}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d8b1e31d3f2cd8cf3913082a51ce2041dfa56b7a
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/8_DFYHC8cAc_raw.srt
@@ -0,0 +1,1440 @@
+1
+00:00:20,700 --> 00:00:27,040
+أخوات الكريمات كنا قد تحدثنا في المحاضرة السابقة
+
+2
+00:00:27,040 --> 00:00:35,040
+عن القواعد الكلية الإيجابية وقلنا يا أخوات إن في
+
+3
+00:00:35,040 --> 00:00:40,680
+قواعد عامة كلية مثلها وتعاونوا على البر والتقوى
+
+4
+00:00:40,680 --> 00:00:46,420
+هذه من قبيل القواعد الكلية الإيجابية وهناك قواعد
+
+5
+00:00:46,420 --> 00:00:52,190
+كلية سلبية جاء النهي عنهاولا تعاون وعلى الإثم
+
+6
+00:00:52,190 --> 00:00:58,310
+والعدوان بعد ذلك دخلنا في القواعد أو المراد ما هو
+
+7
+00:00:58,310 --> 00:01:03,910
+المراد بالتفصيل إيراد كل صفة خلقية على أحدها
+
+8
+00:01:03,910 --> 00:01:09,150
+والحديث فيها هو التفصيل وضربنا وقلنا الأخلاق بهذا
+
+9
+00:01:09,150 --> 00:01:14,190
+الإعتبار أو من هذه الزاوية تنقسم إلى قسمين أخلاق
+
+10
+00:01:14,190 --> 00:01:19,920
+إيجابية وأخلاق سلبيةالأخلاق الإيجابية جاءت في
+
+11
+00:01:19,920 --> 00:01:28,080
+القرآن الكريم في النصوص الشرقية على هيئة أوامر أو
+
+12
+00:01:28,080 --> 00:01:33,500
+في معرض المدح إما أن تكون قد جاءت على هيئة أوامر
+
+13
+00:01:33,500 --> 00:01:38,740
+أو جاءت في معرض المدح وقولنا التي جاءت على هيئة
+
+14
+00:01:38,740 --> 00:01:49,370
+الأوامر زي إيش مثلاواصبر وما صبرك إلا بالله والتي
+
+15
+00:01:49,370 --> 00:01:53,550
+جاءت والموفون بعهدهم إذا عهدوا انتم لاحظين يعني
+
+16
+00:01:53,550 --> 00:01:58,850
+هذه الصفة مدح وإذا خاطبهم الجاهلون إيش حالهم؟ إيش
+
+17
+00:01:58,850 --> 00:02:06,000
+صفتهم؟ قالوا سلامة وإذا مروا باللغويمرو كرامة
+
+18
+00:02:06,000 --> 00:02:10,160
+شايفين يعني بتأتي الأخلاق الإيجابية إما أن تأتي
+
+19
+00:02:10,160 --> 00:02:16,140
+على سبيل الأمر أو على سبيل المدح كصفة يعني الله
+
+20
+00:02:16,140 --> 00:02:20,800
+سبحانه وتعالى بيمدح هؤلاء الناس أما الأخلاق
+
+21
+00:02:20,800 --> 00:02:27,560
+السلبية جاءت على شكل نواهي وردت في القرآن الكريم
+
+22
+00:02:27,560 --> 00:02:35,210
+والنصوص إما على شكل نواهي لا تقرب لا تفعلأو في
+
+23
+00:02:35,210 --> 00:02:43,470
+معرض الذنب ويله للمكاذبين وغيره كثير اتحدثنا في
+
+24
+00:02:43,470 --> 00:02:47,230
+أولى مجموعة الصفات الخلقية الإيجابية ومن أمثلتها
+
+25
+00:02:47,230 --> 00:02:53,250
+الصبر كل أخوات الصبر هذه صفة يعني خلقية إيجابية
+
+26
+00:02:53,250 --> 00:02:58,630
+دلت عليها النصوص الكريمة يا أيها الذين آمنوا صبروا
+
+27
+00:02:58,630 --> 00:03:04,610
+وصابروا ورابطواواصبر وما صبرك إلا بالله طب إيش
+
+28
+00:03:04,610 --> 00:03:07,730
+فائدة الصبر؟ ما هي فائدة الصبر؟
+
+29
+00:03:10,400 --> 00:03:14,320
+أه بنقول يا أخوات لما كانت أو لما كان الإنسان في
+
+30
+00:03:14,320 --> 00:03:18,280
+هذه الدنيا معرض للابتلاء ونقصا في الأموال و الأنفس
+
+31
+00:03:18,280 --> 00:03:23,300
+و الثمرات اه ابتلاءات الأنبياء أشدوا ابتلاءا ثم
+
+32
+00:03:23,300 --> 00:03:27,640
+الأمثل ثم الأمثل إذا يا أخوات بنقول مادام الإنسان
+
+33
+00:03:27,640 --> 00:03:32,400
+معرض للابتلاءات لابد أن يواجه هذه المصائب و هذه
+
+34
+00:03:32,400 --> 00:03:38,730
+الابتلاءاتبمزيد من الصبر لكي يتغلب وفصلنا الكلام
+
+35
+00:03:38,730 --> 00:03:43,370
+كثيرا وقلنا فائدة الصبر تدريب النفوس على المشاك
+
+36
+00:03:43,370 --> 00:03:48,810
+والمصاعب إلى غير ذلك حيث يسهل مواجهتها والتغلب
+
+37
+00:03:48,810 --> 00:03:54,930
+عليها نيجي اليوم للوفاءوقوفوا يقول سبحانه وتعالى
+
+38
+00:03:54,930 --> 00:04:01,170
+وقوفوا بالعهد إن العهد كان مسئولا إذا مدام جاء
+
+39
+00:04:01,170 --> 00:04:08,160
+الأمر بهذه الصفة إذا هي صفة خلقيةإيجابية محمودة
+
+40
+00:04:08,160 --> 00:04:13,100
+حسنة ولذلك جاء الأمر بيها وأوفوا بالعهد إن العهد
+
+41
+00:04:13,100 --> 00:04:18,840
+كان وكمان جاءت بصيغة المدح والموفون بعهدهم إذا
+
+42
+00:04:18,840 --> 00:04:24,740
+عاهدوا إذا من خلال هذا النص يتبين لنا أن الوفاء
+
+43
+00:04:24,740 --> 00:04:29,800
+بالعهد هذه صفة خلقية محمودة وإيجابية طيب إيش يا
+
+44
+00:04:29,800 --> 00:04:34,310
+أخوات ما هو المترتب على هذه الصفة؟ما هي الفائدة
+
+45
+00:04:34,310 --> 00:04:37,710
+اللتي تعود على الفرض والمجتمع والدولة والأسرة؟
+
+46
+00:04:37,710 --> 00:04:42,630
+طبعا
+
+47
+00:04:42,630 --> 00:04:49,710
+غيره ايش كمان بتسوي صفة الوفاء؟
+
+48
+00:04:49,710 --> 00:04:57,300
+تحمي حقوق الناستزرع الثقة بين الناس تخلق المحبة
+
+49
+00:04:57,300 --> 00:05:01,840
+بين الناس تخلق التقاون بين الناس طب مين تضربلي
+
+50
+00:05:01,840 --> 00:05:05,960
+مثلا مثال واقعي تطبيق عملي يعني هذا الكلام الموجود
+
+51
+00:05:05,960 --> 00:05:10,780
+في الكتاب كلام نظري مثال تطبيق عملي يا أخوات عن
+
+52
+00:05:10,780 --> 00:05:16,200
+الوفاء عن الوفاء طبت وفاء الأحرى لأ أنا مابديش
+
+53
+00:05:16,200 --> 00:05:20,540
+تجافيل عند المصطلح يعني مثلا يا أخوات في القديم
+
+54
+00:05:20,540 --> 00:05:22,500
+اتفضلي
+
+55
+00:05:44,660 --> 00:05:51,670
+النبي صلى الله عليه وسلم موفى لقريش عهدهميعني قدّت
+
+56
+00:05:51,670 --> 00:05:56,890
+انطباع وفاق بالعهد الآن يا أخوات حتى الوفاق بالعهد
+
+57
+00:05:56,890 --> 00:06:01,990
+او زي ما بيقولوا في المثل او مثال شائع مثال شعبي
+
+58
+00:06:01,990 --> 00:06:07,650
+شائع بيقولك الانسان يرتبط من لسانه طب ممكن انا
+
+59
+00:06:07,650 --> 00:06:12,790
+اربط لسان او اربط انسان من لسانه لا يمكن انا لو
+
+60
+00:06:12,790 --> 00:06:17,790
+مسكت لساني بيدي فيش دقيقة ومقدرش استمر لازم أقفلته
+
+61
+00:06:18,560 --> 00:06:24,320
+لكن هذا يعني كناية عن الشدة والحساسية والإحكام
+
+62
+00:06:24,320 --> 00:06:30,420
+الإنسان يرتبط من لسانه يعني إذا قال كلمة وقف عند
+
+63
+00:06:30,420 --> 00:06:34,380
+كلامه هذه صيغة مبالغة هذه معناة المثل السائد أنه
+
+64
+00:06:34,380 --> 00:06:38,380
+الإنسان مابرتبطش من لسانه مرتبط من إيده من رجله
+
+65
+00:06:38,380 --> 00:06:43,220
+يكتف يقيت أما يرتبط من لكن بالرغم من ذلك في المثل
+
+66
+00:06:43,220 --> 00:06:48,170
+بقولكيا عم الإنسان برتبط من لسانه يعني معناته
+
+67
+00:06:48,170 --> 00:06:54,610
+الكلام وقاف عند كلامه ولذلك يعني أجيبلكم مثال حي
+
+68
+00:06:54,610 --> 00:07:00,650
+وواقع في القديم أخوات كان عندما تلوم مصيبة أو حاجة
+
+69
+00:07:00,650 --> 00:07:05,970
+لإنسان مسلم وعايز مثلا ابنه بدرسه من الجامعة ولا
+
+70
+00:07:05,970 --> 00:07:10,900
+يستطيع أن يدفع إيش بده يسوي؟ بده يستدينبيروح لصديق
+
+71
+00:07:10,900 --> 00:07:14,560
+إله أو صاحب أو كذا والله يا أبو فلان يا أبو محمد
+
+72
+00:07:14,560 --> 00:07:18,360
+احنا محتاجين و الولد بده يدخل الجامعة و هيك هيك
+
+73
+00:07:18,360 --> 00:07:22,100
+ويش رأيك؟ بقول هيه مش عيب يا أبو محمد مش متين ان
+
+74
+00:07:22,100 --> 00:07:27,200
+شاء الله بدك ألفين خد ليش؟ كان في ثقة و كان في
+
+75
+00:07:27,200 --> 00:07:32,850
+وفاق بالعاد طب اليوم لف على نص البلدماحدش بيعطيك،
+
+76
+00:07:32,850 --> 00:07:37,310
+ماحدش بيقولك معاه، ليش؟ لأنه اللبيب بغيره يعتبر،
+
+77
+00:07:37,310 --> 00:07:41,490
+مادام أنا بشوف فلان، لأن ده مستدان، مبلغ من المال
+
+78
+00:07:41,490 --> 00:07:45,670
+من فلان، و لما طالبه بالسداد، ماطله، و قد تصل في
+
+79
+00:07:45,670 --> 00:07:49,430
+بعض الأحيان إلى الشرطة، و يجدم فيه شكوى و محاكم، و
+
+80
+00:07:49,430 --> 00:07:56,510
+يقول، لا، لا، لا، لا، خير تفعل، شر إيه؟تلقى فجالك
+
+81
+00:07:56,510 --> 00:08:01,110
+ايه يعني هذه عدم الوفاء بينزع الثقة بين الناس
+
+82
+00:08:01,110 --> 00:08:05,390
+بيأثر على العلاقات الاجتماعية اخوات بيفتت الروابط
+
+83
+00:08:05,390 --> 00:08:10,130
+بيفتت الثقة زمان كان لما الواحد مثلا بده شغل يقوله
+
+84
+00:08:10,130 --> 00:08:13,650
+روح على البيت يقول لما محمد اعطيني كذا كذا كذا كذا
+
+85
+00:08:13,650 --> 00:08:22,740
+انا بحكيلي والدي هذه قصة حقيقيةبحكيلي والدي يعني
+
+86
+00:08:22,740 --> 00:08:26,740
+هذا اللي صار في الفعل هذا مع أبوه يعني مع سيدي و
+
+87
+00:08:26,740 --> 00:08:31,180
+سيدي كان مختار بلد و راجل إله سمعة و إله هيبة و
+
+88
+00:08:31,180 --> 00:08:35,660
+إله كذا طبعا أنا ماعصرتوش أنا لم أعاصره بس بسمع
+
+89
+00:08:35,660 --> 00:08:43,040
+عنه الآن واحد امزع المرته واحد من المنطقة مش من
+
+90
+00:08:43,040 --> 00:08:46,500
+العيلة بتاعتنا من عيلة ثانية لكن الناس كانت بتجدر
+
+91
+00:08:46,500 --> 00:08:54,230
+بعض تحترم بعض من عيلة ثانيةو رابعت لأهلها يعني
+
+92
+00:08:54,230 --> 00:09:00,670
+اشرين سوجة زي ما بيقولوا من الوجهاء و الكذا مرضوش
+
+93
+00:09:00,670 --> 00:09:04,990
+قالوا خلاص ع الطلاق فاجألي سيدي رحمة الله عليه
+
+94
+00:09:04,990 --> 00:09:09,910
+قاله بدي إياك ترجع لإماراتي قاله والله يا ابني أنا
+
+95
+00:09:09,910 --> 00:09:15,070
+مش جادر أطلع ولا أنزل ولكن خد هالعكازالعكاز اللي
+
+96
+00:09:15,070 --> 00:09:19,590
+بتعكز عليه الخسب قال له خدها العكاز و قول لأبو
+
+97
+00:09:19,590 --> 00:09:25,730
+مرتك قل له بسلم عليك الحج إحسين مثلا فوجه و بدي
+
+98
+00:09:25,730 --> 00:09:30,910
+مرتي و هو ماشي في الطريق بنظر إلى العكاز بقول الله
+
+99
+00:09:30,910 --> 00:09:35,610
+أكبر هذا بدي رجع مرتي هذا العكاز بدي رجع مرتي مش
+
+100
+00:09:35,610 --> 00:09:40,090
+همصدق لكنه خلاص احتراما أخذه العكاز و راح لأبو
+
+101
+00:09:40,090 --> 00:09:44,210
+زوجتهقال له إيش اللي شايفك كده؟ قال له لا طاور
+
+102
+00:09:44,210 --> 00:09:47,130
+راحك معاهي الأمانة هذي قال له إيش هذا؟ قال له ده
+
+103
+00:09:47,130 --> 00:09:51,870
+عكاز إحسين أبو فوشو بسلم عليك و بقولك بده مرتين
+
+104
+00:09:51,870 --> 00:09:58,610
+قال له آه أنت روحت على شخص يعني بمعنى الكلام لا
+
+105
+00:09:58,610 --> 00:10:05,140
+أستطيع أن أقول له لاقال له انت وجعت على الوطر
+
+106
+00:10:05,140 --> 00:10:11,080
+الحساس انت عرفت لمين تروح خد مرتك وروع وود العكاس
+
+107
+00:10:11,080 --> 00:10:16,260
+لصاحب و سلم عليه كتير السلام شوفوا كيف أخوات كانت
+
+108
+00:10:16,260 --> 00:10:21,120
+العلاقات بين الناس وشدت التوثيق وهذه قصة حقيقية
+
+109
+00:10:21,120 --> 00:10:27,400
+بتنقلوها المشايخ الكبار والشيوخ فكان في وفاءكان في
+
+110
+00:10:27,400 --> 00:10:34,020
+كلمة انا يقول علي جاري وانا مش موجود جريب يقول عني
+
+111
+00:10:34,020 --> 00:10:37,540
+وانا مش موجود انا لما ارجع البيت اقول والله ابو
+
+112
+00:10:37,540 --> 00:10:42,860
+فلان حكم عليك وكذا اقول خلاص انا وابو فلان واحد
+
+113
+00:10:42,860 --> 00:10:46,120
+بالله عليك و لما نسمع بها القصص و الروات هذه
+
+114
+00:10:46,120 --> 00:10:51,380
+الواحد ما بتسوقس يعيش الحياة هذه فيها وفاق فيها
+
+115
+00:10:51,380 --> 00:10:58,010
+وفاق فيها صدق اذا صفة الوفاق يا أخواتوأوفوا بالعهد
+
+116
+00:10:58,010 --> 00:11:03,050
+إن العهدة كان مسئولة وقوله تعالى والموفون بعهدهم
+
+117
+00:11:03,050 --> 00:11:07,470
+إذا عهدوا طبعا أثار هذه الصفة تنعكس بالطمأنينة
+
+118
+00:11:07,470 --> 00:11:12,030
+واستقرار العلاقات إلى غير ذلك الصفة اللي بعد هي
+
+119
+00:11:12,030 --> 00:11:19,820
+الصدقالصدق يقول سبحانه وتعالى وكونوا مع الصادقين
+
+120
+00:11:19,820 --> 00:11:26,180
+وقول ربي أدخلني مدخلة صدق و أخرجني مخرجة صدق و
+
+121
+00:11:26,180 --> 00:11:31,280
+أجعللي من لدني كسلطانة نصيرة أبتعرف يا أخوات فيه
+
+122
+00:11:31,280 --> 00:11:37,160
+ناس موجودين و في حياتنا الآن إذا تحدثت على الغمض و
+
+123
+00:11:37,160 --> 00:11:42,490
+أنا مغمض عينيا خلاص إذا تحدث فهو صادقإيه ده التحدث
+
+124
+00:11:42,490 --> 00:11:49,810
+و لا يزال الرجل يصدق حتى يكتب عند الله صديقة و
+
+125
+00:11:49,810 --> 00:11:55,910
+العكس أخوات بالمقابل لا يزال الرجل يكذب حتى يكتب
+
+126
+00:11:55,910 --> 00:12:03,230
+عند الله كذبة يعني الإنسان بدي يعود نفسه ممنوع
+
+127
+00:12:03,230 --> 00:12:10,120
+يكذب عارفين ليش يا أخوات لإن الإنسانبيقدر يكذب على
+
+128
+00:12:10,120 --> 00:12:16,840
+كل الناس لكن على نفسه على حاله ممنوع ينهزم انا
+
+129
+00:12:16,840 --> 00:12:22,400
+باعتبر الكذب عن الناس هزيمة للنفس صحيح انا بمررها
+
+130
+00:12:22,400 --> 00:12:27,060
+المصطلح بمررها القلمة بمررها المعلومة الكاذبة لكن
+
+131
+00:12:27,060 --> 00:12:33,150
+انا مهزوم في نفسيوبدنا أخوات نعود أنفسنا ونعود
+
+132
+00:12:33,150 --> 00:12:38,550
+أبنائنا على عدم الكذب على الصدق حتى لو كانت عاقبته
+
+133
+00:12:38,550 --> 00:12:49,690
+صعبة لكن ايه فالصدق أنجى ودائما أخوات الصدق لو صدق
+
+134
+00:12:49,690 --> 00:12:55,410
+الإنسان ينعكس ذلك في حفظ الحقوق عدم ضياحة ونشر
+
+135
+00:12:55,410 --> 00:13:01,790
+الأمن والاستقرار في المجتمع والصدقيعني مطلوب والله
+
+136
+00:13:01,790 --> 00:13:04,690
+أخوات بين الزوجين مطلوب الصدق و المصارحة و
+
+137
+00:13:04,690 --> 00:13:10,150
+المكاشفة الصدق مطلوب بين الأحباب و الأصحاب الصدق
+
+138
+00:13:10,150 --> 00:13:14,470
+مطلوب في كل شيء مع كل شرائح المجتمع في كل
+
+139
+00:13:14,470 --> 00:13:20,510
+المستويات الصدق رقيزة أساسية يعني تجعل للإنسان
+
+140
+00:13:20,510 --> 00:13:26,620
+اعتبار و كيان و احترام و هيبةمش ممكن يعني، لازم
+
+141
+00:13:26,620 --> 00:13:32,200
+الإنسان يكون صادق، حتى مع أعدائه، يعني إحنا لو
+
+142
+00:13:32,200 --> 00:13:36,640
+استعرضنا في الهجرة، هجرة النبي صلى الله عليه وسلم
+
+143
+00:13:36,640 --> 00:13:41,570
+من مكة إلى المدينةحتى لما كانوا يستوقفوهم و يخافون
+
+144
+00:13:41,570 --> 00:13:45,370
+ان ينكشف أمرهم ماكانوش يكذبوا لكن كانوا يستخدموا
+
+145
+00:13:45,370 --> 00:13:49,230
+ايش التورية التورية و التعريض مانا الراجل هادي
+
+146
+00:13:49,230 --> 00:13:54,790
+يهدين السبيل هادي يهدين السبيل شوفوا كيف هو بدوش
+
+147
+00:13:54,790 --> 00:13:58,590
+يوصل المعلومة الحقيقية لكن استخدم التورية و
+
+148
+00:13:58,590 --> 00:14:02,970
+التعريض هادن يهدين السبيل قالوا مانا الراجل قالوا
+
+149
+00:14:02,970 --> 00:14:08,990
+ممامن ماء طب ما قلنا من ماء لكن هناك كان في قبيلة
+
+150
+00:14:08,990 --> 00:14:14,970
+اسمها ماء فدائما يا أخوات حتى لو أنا بديش اجاوب
+
+151
+00:14:14,970 --> 00:14:20,510
+direct بروح بعمل indirect يعني غير مباشر لكن اتجنب
+
+152
+00:14:20,510 --> 00:14:29,610
+الكذب الشمكانية اذا بنقول ينعكس هذا الصدق على
+
+153
+00:14:29,610 --> 00:14:31,890
+المجتمع بإيش؟
+
+154
+00:14:37,330 --> 00:14:44,090
+طب تمام بدي مثال واقع حي على الصدق أفضله مانت
+
+155
+00:14:44,090 --> 00:14:48,870
+استطيع أن تنزل هذه القاعدة على فعل تطبيق عملي
+
+156
+00:14:48,870 --> 00:14:59,570
+مجتمعي فضلي
+
+157
+00:15:00,090 --> 00:15:03,210
+الحادث اليوم الرسول صلى الله عليه وسلم، حادث
+
+158
+00:15:03,210 --> 00:15:08,370
+المنوطق على جبل الصفة والمروة، وكما نحكى يا سبحان،
+
+159
+00:15:08,370 --> 00:15:12,450
+لو حكيتكنوا لو الشمس طلعت، معناه المهار إن لو
+
+160
+00:15:12,450 --> 00:15:16,590
+الشمس طلعت، ده حدها كذبة، ده ما شهدنا عليه ككذبة
+
+161
+00:15:17,270 --> 00:15:22,630
+نعم يعني النبي صلى الله عليه وسلم كان يعني قبل
+
+162
+00:15:22,630 --> 00:15:28,090
+البعتة يعني يطلق عليه الصادق الأمين كانت الوداع
+
+163
+00:15:28,090 --> 00:15:34,390
+حتى لما انهاجر من مكة إلى المدينة أو كل لعلي بن
+
+164
+00:15:34,390 --> 00:15:38,470
+أبي طالب رضي الله تعالى عنه قال له يا علي إذا خرجت
+
+165
+00:15:38,470 --> 00:15:45,950
+من مكة فهذه وداع الناس وأمناتهمحتى قبل .. حتى يعني
+
+166
+00:15:45,950 --> 00:15:50,470
+قبل الإسلام قبل اللوحي كان مشهرا صلى الله عليه
+
+167
+00:15:50,470 --> 00:15:54,670
+وسلم بالصدق بالأمانة الناس تضع عنده الأمانات
+
+168
+00:15:54,670 --> 00:16:01,250
+والودائع وكذا كان إيه يعاطي انطباع نعم الان حتى
+
+169
+00:16:01,250 --> 00:16:06,610
+اليوم يا أخوات أنا لما نتلم إلي أو بي نائبة أو
+
+170
+00:16:06,610 --> 00:16:12,710
+مصيبة أو يحسبني أمر كمان بلاش مصيبةفي قمر حياتي في
+
+171
+00:16:12,710 --> 00:16:20,690
+قمر اجتماعي في عمل انا بروح باستشير مين باستشير
+
+172
+00:16:20,690 --> 00:16:26,290
+الناس الصادقة اللي بدها تنصحني بصدق اه والانسان يا
+
+173
+00:16:26,290 --> 00:16:33,950
+اخوتي انا بنصحكوا هاد يحطوها حلق فى ودانكمكيف؟
+
+174
+00:16:33,950 --> 00:16:39,590
+يعني هذه صيغة مبالغة الإنسان بتترك الحلق تتركوش 24
+
+175
+00:16:39,590 --> 00:16:47,290
+ساعة معاها وهذه النصيحة حطوها مثل الحلق في آذانكم
+
+176
+00:16:47,290 --> 00:16:53,710
+المشهورة يا أخوات يعني تنير للإنسان طريقه ومش في
+
+177
+00:16:53,710 --> 00:17:00,190
+مجال معين في كل المجالات لكن المهم أنا مين أستشير
+
+178
+00:17:00,900 --> 00:17:08,000
+هه .. يعني هذه القاعدة نخدها و نطبقها ككل أنا مين
+
+179
+00:17:08,000 --> 00:17:13,880
+أستشير؟ هذه السؤال المشهورة مبدأ عام دائما استشيرك
+
+180
+00:17:13,880 --> 00:17:19,760
+الناس اللي انت بتثقي فيهم أهل الصدق و أهل الصمر و
+
+181
+00:17:19,760 --> 00:17:24,840
+أهل الأمانة بيفتحولك السبب و هذه العقول يعني مثلا
+
+182
+00:17:24,840 --> 00:17:30,920
+الآن لو بدي أنا أحكي في مسألةأنا عندي عقل واحد لكن
+
+183
+00:17:30,920 --> 00:17:34,300
+لو قلتلكم يا أخوات تتدبروا وتحسسوا الوقائة هتقولي
+
+184
+00:17:34,300 --> 00:17:37,520
+أدلة بتسيب دليل يطلع من هنا و دليل يطلع من هنا و
+
+185
+00:17:37,520 --> 00:17:40,320
+دليل يطلع من هناك و دليل يطلع من هناك ليش؟ انا في
+
+186
+00:17:40,320 --> 00:17:43,040
+عندي مائة عقل بدأوا يفكروا و مائة عقل بدأوا
+
+187
+00:17:43,040 --> 00:17:48,560
+يشتغلوا صح ولا؟ لكن انا مهما بلق عقلي في النهاية
+
+188
+00:17:48,560 --> 00:17:54,200
+هو عقل واحد أسلوب تفكير واحد إمكانية واحدة إذا
+
+189
+00:17:54,200 --> 00:18:01,670
+بنقول يا أخواتالصدق ينعكس على حفظ الحقوق و الثقة
+
+190
+00:18:01,670 --> 00:18:06,310
+طبعا سواء العدل أو الأمانة أو الصدق أو الوفاء أو
+
+191
+00:18:06,310 --> 00:18:10,650
+الصبر فيها قواسم مشتركة يعني الأمور اللي بتحققها
+
+192
+00:18:10,650 --> 00:18:16,330
+قواسم مشتركة mainly الأمانة كيف؟
+
+193
+00:18:18,160 --> 00:18:23,120
+تمام بعد ذلك الأمانة يقول سبحانه وتعالى إن الله
+
+194
+00:18:23,120 --> 00:18:27,900
+يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين
+
+195
+00:18:27,900 --> 00:18:32,420
+الناس أن تحكموا إن عرضنا الأمانة على السماوات
+
+196
+00:18:32,420 --> 00:18:38,080
+والأرض والجبالفأبينا يحملنا واشفقنا منها فحملها
+
+197
+00:18:38,080 --> 00:18:42,680
+الإنسان إنه كان ظلوما جهولا ويقول صلى الله عليه
+
+198
+00:18:42,680 --> 00:18:50,160
+وسلم إذا ضيعت الأمانة فانتظر الساعة ويقول والذين
+
+199
+00:18:50,160 --> 00:18:58,100
+هم إيه بأماناتهم وعهدهم راعون يعني جاء الحث على
+
+200
+00:18:58,100 --> 00:19:04,290
+الأمانة سواء بالأمر بها أد الأمانة إلى من اتمنكولا
+
+201
+00:19:04,290 --> 00:19:10,810
+تخن منخانك يعني نصوص كثيرة يا أخوات جاءت إما دالة
+
+202
+00:19:10,810 --> 00:19:16,850
+أو قامرة بهذا الخلق وإما تمدح جاءت على هيئة مدح
+
+203
+00:19:16,850 --> 00:19:25,250
+وبيان صفة مدح لهذا الخلق والأمانة يعني فاتقوا الله
+
+204
+00:19:25,250 --> 00:19:33,790
+واعدلوا بين أولادكم يعني شوفوا العدلاحنا ممكن لما
+
+205
+00:19:33,790 --> 00:19:40,470
+نسمع كلمة عدل على طول ينصرف أذهاننا لعدل القضاء صح
+
+206
+00:19:40,470 --> 00:19:44,570
+ولا في ظلم مافيش ظلم في عدل مافيش عدل لا يا أخوات
+
+207
+00:19:44,570 --> 00:19:52,490
+العدل في كل مفاصل الحياة بتعرفوا الطالبة أو أخوات
+
+208
+00:19:52,490 --> 00:19:57,750
+الكريمات المفترض يكونوا عادلات مع أنفسهم والله
+
+209
+00:19:57,750 --> 00:20:03,760
+الإنسان لابد أن يكون عادلا مع نفسهيعطيها من الراحة
+
+210
+00:20:03,760 --> 00:20:09,180
+ما تستحق ويعطيها من التخذية ما تستحق ويعطيها من
+
+211
+00:20:09,180 --> 00:20:15,920
+التخذية الروحية ما تستحق ويعطيها من النوم ما تستحق
+
+212
+00:20:15,920 --> 00:20:23,300
+اه إذا نقات بنقول العدل في كل شيء العدل مع الزوجة
+
+213
+00:20:23,300 --> 00:20:31,020
+العدل مع الأبناءما نكونش وإذا بشر أحدهم بالأنثى،
+
+214
+00:20:31,020 --> 00:20:37,920
+ضلى وجهه مسودًا وهو كظيم، يتوارى من القوم من سوء
+
+215
+00:20:37,920 --> 00:20:44,540
+ما بشر به، يمسكه على هون، يعني يقتفظ بالبنت بعارها
+
+216
+00:20:44,540 --> 00:20:47,920
+ومشكلتها،
+
+217
+00:20:47,920 --> 00:20:51,620
+أم يدسه في التراب، يعني يفحر جورة ويحطها في التراب
+
+218
+00:20:51,620 --> 00:20:59,040
+ويسكر عليها، وقت، وهي طيبةأه وكتير أو قلة من الناس
+
+219
+00:20:59,040 --> 00:21:05,460
+اليوم إذا بشر بالأنثى يعني إيه أسود وجهه وتغيرت
+
+220
+00:21:05,460 --> 00:21:11,400
+أحواله ونسي أن هذه الفتاة يعني من صنع الله وهبه من
+
+221
+00:21:11,400 --> 00:21:15,740
+الله ونسي قول النبي صلى الله عليه وسلم من عال
+
+222
+00:21:15,740 --> 00:21:21,360
+جاريتين كنا له سترا من النار إذن يا أخوات بنقول
+
+223
+00:21:21,360 --> 00:21:27,110
+لابد من العدل بين الأبناءالأولاد منهم والبنات
+
+224
+00:21:27,110 --> 00:21:33,730
+وكمان لابد من العدل بين الأولاد أنفسهم وبين البنات
+
+225
+00:21:33,730 --> 00:21:39,330
+أنفسهم والأدلة كثيرة لو بدنا نستخرق ونجيب أحكام
+
+226
+00:21:39,330 --> 00:21:44,970
+فقهية لأ يعني نستطيع خسر هذه السواهد إذا العدل
+
+227
+00:21:44,970 --> 00:21:49,850
+كمان زي ما قالت الأخت عملت حالة مش سامع العدل بين
+
+228
+00:21:49,850 --> 00:21:56,210
+الأستاذ والطلابأه الآن يا أخوات عندما أصحح أوراق
+
+229
+00:21:56,210 --> 00:22:02,410
+الامتحان بعمل إجابة نموذجية وبطبقها على كل
+
+230
+00:22:02,410 --> 00:22:08,110
+الطالبات عشان لا أكتال بمكيالين حتى لا أكيل
+
+231
+00:22:08,110 --> 00:22:14,230
+بمكتالين بطبق هذا على كل الطالبات لو في مرافق في
+
+232
+00:22:14,230 --> 00:22:18,430
+سؤال معين بالراعي فيه كل الطالبات لا أنظر إلى
+
+233
+00:22:18,430 --> 00:22:22,370
+الأسماء وأنا أصحح يعنينيش الإسم يعنيني المعلومة
+
+234
+00:22:23,700 --> 00:22:29,620
+أيوة، إذا بيقول لابد من العدل، ليش؟ لأن ممكن أنا
+
+235
+00:22:29,620 --> 00:22:33,060
+أزود لطالب درجة أو هي تاخد الدرجة أو تنبسط وأنا
+
+236
+00:22:33,060 --> 00:22:41,060
+إيه، أتعاقب عليها، طيب ليش؟ العدل يا أخوات، مطلوبو
+
+237
+00:22:41,060 --> 00:22:45,260
+احنا دايما فوق العدل كمان بنكون بالنسبة للطالبات
+
+238
+00:22:45,260 --> 00:22:50,240
+والدرجات الخاصة انا منهجي بكون فوق العدل يعني بكون
+
+239
+00:22:50,240 --> 00:22:54,660
+ان شاء الله تعالى اظن نفسي عادل كمان بنعطي منح
+
+240
+00:22:54,660 --> 00:23:01,160
+علشان ربما يعني الانسان مثلا يكون يعني نسي او لم
+
+241
+00:23:01,160 --> 00:23:06,890
+يقرأ كلمة او غيرهتبديش يا أخوات اليوم للإحسان إن
+
+242
+00:23:06,890 --> 00:23:10,590
+الله هيأمره بالعدل والإحسان
+
+243
+00:23:14,010 --> 00:23:20,110
+يقول صلى الله عليه وسلم إذا قتلتم فأحسنوا القتلة
+
+244
+00:23:20,110 --> 00:23:26,890
+وإذا ذبحتم فأحسنوا الذبحة يعني الآن الجاجة لما
+
+245
+00:23:26,890 --> 00:23:33,010
+نبدأ نتبحها أو الشاعر ويجوز ذبحها يعني جاءت النصوص
+
+246
+00:23:33,010 --> 00:23:42,260
+بإباحتها وجوزتها لكن لابد أن يرح ذبيحتهو ليحدى
+
+247
+00:23:42,260 --> 00:23:47,320
+شفرته يعني نمسك السكين نشهدها، إيش نشهدها؟ يعني
+
+248
+00:23:47,320 --> 00:23:54,570
+نحدها، نمضيها، نسنها عشان تكون حاميةعشان ما نقعدش
+
+249
+00:23:54,570 --> 00:23:59,910
+نعذب في الحيوان لو إنسان حكمنا عليه بالإعدام ما
+
+250
+00:23:59,910 --> 00:24:05,310
+نجيش ننفذ حكم الإعدام في الحر الشديد أو في البرد
+
+251
+00:24:05,310 --> 00:24:10,530
+الشديد أو ننزع عنه ملابس أو كذا لكن إيه؟ بشكل مهذب
+
+252
+00:24:10,530 --> 00:24:18,370
+بشكل محترم بشكل آدمي ويستحق ويأخذ حقه إذا الإحسان
+
+253
+00:24:18,370 --> 00:24:24,470
+يعني كتب الله الإحسان على كل شيءوفائذة الإحسان
+
+254
+00:24:24,470 --> 00:24:30,370
+ظاهرة في تهذيب النفس والإحسان يا أخوات كمان قد
+
+255
+00:24:30,370 --> 00:24:36,570
+يكون بالمال الإحسان على الأهل الإحسان على الأقرباء
+
+256
+00:24:36,570 --> 00:24:42,210
+الإحسان على الأصدقاء الإحسان على الفقراء والمساكين
+
+257
+00:24:42,210 --> 00:24:49,680
+الإحسان لأن واحنا قلنا الإحسانيعني الإنسان بيقوم
+
+258
+00:24:49,680 --> 00:24:56,800
+بعمل تطوعي غير العمل المفروض عليه لكن من جنس العمل
+
+259
+00:24:56,800 --> 00:25:02,440
+المفروض يعني مثلا الإحسان في الانفاق في النافقات
+
+260
+00:25:02,440 --> 00:25:08,440
+أنا مطلوب من 2.5% الذكية هذا واجب مافيش فيها كلام
+
+261
+00:25:08,440 --> 00:25:13,080
+لكن القدر اللي بعد هيك أنا ممكن أستخرج و أطلع
+
+262
+00:25:13,080 --> 00:25:21,830
+صداقات هذا إحسان اسمهمن أحسن أفضلي نفسي إذا بنقول
+
+263
+00:25:21,830 --> 00:25:27,570
+يا أخوات الإحسان يهذّب النفس الإنسانية يدرب الناس
+
+264
+00:25:27,570 --> 00:25:35,850
+على البذل والعطاء بنقّي النفس، بعالج الشح والبخل
+
+265
+00:25:35,850 --> 00:25:37,410
+والحقد
+
+266
+00:25:39,610 --> 00:25:43,930
+ليش احنا بنقول يعني اعطى الفقير عشان مايصيرش عنده
+
+267
+00:25:43,930 --> 00:25:50,510
+حقت على الغني اه مايصيرش عنده حسد للغني بيهذب نفس
+
+268
+00:25:50,510 --> 00:25:55,550
+الغني اه بيعلمه على الإيثار يا أخواتنا والإحسان
+
+269
+00:25:55,550 --> 00:26:01,030
+هذه صفة لازم نعلم ولادنا نزرحها في أبناءنايعني انا
+
+270
+00:26:01,030 --> 00:26:05,250
+على سبيل المثال بروح بصلي الجمعة باخد ابن الصغير
+
+271
+00:26:05,250 --> 00:26:10,130
+لما يجمعوا الفلوس بدي مثلا ما شاء الله ليه انا
+
+272
+00:26:10,130 --> 00:26:15,390
+اتصدق فالولد ايه بروح يعني بيتعود بتعرفوا اخوات
+
+273
+00:26:15,390 --> 00:26:18,810
+احيان بيكون مافيش فيه جيبتي فلوس او مش شايري فلوس
+
+274
+00:26:18,810 --> 00:26:24,250
+و بيلموا في المسجد ابنه بيقولي هات بتقوله اتعود
+
+275
+00:26:25,250 --> 00:26:29,030
+أتعود لماذا؟ اتعود على هذا الأمر ممكن بقول لي هات
+
+276
+00:26:29,030 --> 00:26:33,190
+بقول له مافيش المرة هذه مش حامل فلوس هذه عادات
+
+277
+00:26:33,190 --> 00:26:39,090
+حسنة بيعود الإنسان على البذل والعطاء نجي بعد هيك
+
+278
+00:26:39,090 --> 00:26:45,190
+صفة خلقية جديدة و هي العفو و في العفو جاء في قوله
+
+279
+00:26:45,190 --> 00:26:49,810
+تعالى والعافين عن الناس و أن تعفوا أقرب للتقوى
+
+280
+00:26:49,810 --> 00:26:53,770
+ويقول سبحانه وتعالى
+
+281
+00:26:57,970 --> 00:27:03,110
+الذين ينفقونا في الصراء والذراء والقاضمين الغيظة
+
+282
+00:27:03,110 --> 00:27:09,230
+والعافين عن الناس والله يحبه المحسنين إذا نقول
+
+283
+00:27:09,230 --> 00:27:16,470
+العفو يا أخوات يعني كمال الإنسان بحارب الصفة
+
+284
+00:27:16,470 --> 00:27:23,230
+الموجودة في نفسه صفة الانتقام اه كتير من الناس لو
+
+285
+00:27:23,230 --> 00:27:31,820
+واحد مثلا أسأله بكلمةبتولد في نفسه الحقد أو بتولد
+
+286
+00:27:31,820 --> 00:27:41,620
+في نفسه ردة فعل وهذه ردة الفعل إما أن يخرجها وإما
+
+287
+00:27:41,620 --> 00:27:47,440
+أن تبقى في داخله وإما أن تترجم يعني تتعدى مرحلة
+
+288
+00:27:47,440 --> 00:27:53,940
+القول إلى مرحلة الفعل ممكن إنسان يشتمني الحالة
+
+289
+00:27:53,940 --> 00:28:02,890
+الأولىأسكت أكذم غيظي كان لك يعني يصب الرجل أبا قال
+
+290
+00:28:02,890 --> 00:28:08,770
+نعم طب كيف يصب أبا قال يصب الرجل أبا الرجل فيصب
+
+291
+00:28:08,770 --> 00:28:14,590
+أبا يعني إذا سب الإنسان الرجل الآخر جاب اشتيمة
+
+292
+00:28:14,590 --> 00:28:19,190
+لأبوه لحاله إذن بيقول يا أخوات يستطيع الإنسان أن
+
+293
+00:28:19,190 --> 00:28:20,250
+يكذم الغيظ
+
+294
+00:28:23,830 --> 00:28:29,350
+طيب الشيء الثاني ممكن يطلع ردة الفعل يكون يعني لو
+
+295
+00:28:29,350 --> 00:28:34,130
+واحد شتم إنسان يرجعله للاجتماع السريع الأمر الثالث
+
+296
+00:28:34,130 --> 00:28:38,330
+ممكن يتعدى الأمر من القول إلى الفعل ممكن يزيحه كف
+
+297
+00:28:38,330 --> 00:28:43,190
+أو يعمل كذا أو كذا و كل هي تبيج الشيطان للإنسان
+
+298
+00:28:43,190 --> 00:28:48,750
+بقعدله على أنفهبإيه؟ بيثير غرائز الحقد والانتقام
+
+299
+00:28:48,750 --> 00:28:54,310
+والرجع الصاعين وكذا لكن الإنسان يا أخوات الرزين
+
+300
+00:28:54,310 --> 00:28:59,270
+العاقل الأخت الرزينة العاقلة اللي مافيش عندها سرعة
+
+301
+00:28:59,270 --> 00:29:04,710
+مافيش عندها تهور بتحسب الكلام تحسب التصرفات تحسب
+
+302
+00:29:04,710 --> 00:29:11,610
+الأفعال عندما تواجه مصيبة اه وخيرهما الذي يبدأ
+
+303
+00:29:11,610 --> 00:29:19,370
+بالسلام اكتم غيظكاكتم غيظك ليش لأن كتمان الغيظ فيه
+
+304
+00:29:19,370 --> 00:29:24,070
+أجر واستحضر النية لله طبعا بده الإنسان اللي انا لا
+
+305
+00:29:24,070 --> 00:29:30,730
+اعتبر كتم الغيظ لضعف ما هذا مش مسألتنا وهي جائزة
+
+306
+00:29:30,730 --> 00:29:36,210
+ان يكتم الإنسان غيظه لضعف لكن إذا كان الإنسان
+
+307
+00:29:36,210 --> 00:29:42,850
+مستطيع وقدروبالرغم من ذلك كظم الغيظ هذا فيه إله
+
+308
+00:29:42,850 --> 00:29:49,870
+درجة وإله ثواب كبير عند الله سبحانه وتعالى يعني
+
+309
+00:29:49,870 --> 00:29:58,450
+هذا بيصنع توادد تعاطف تعاون تواضع مسامحة شجاعة
+
+310
+00:29:58,450 --> 00:30:05,260
+الحلمأه ممكن الإنسان هذا اليوم مش فاهم و أخطأ الي
+
+311
+00:30:05,260 --> 00:30:10,860
+بتعرفوا انا لو ماردتش عليه رد مزلزل و عفيت عنه انا
+
+312
+00:30:10,860 --> 00:30:16,900
+بعلم ثقافة انا بزرع فيه أسلوب راقي في الحياة بزرع
+
+313
+00:30:16,900 --> 00:30:21,260
+فيه صفة خلقية و مش بس ممكن يكون في ناس مشاهدين هذا
+
+314
+00:30:21,260 --> 00:30:25,740
+الحدث بفرجيهم كيف هذه الصفة و النبي عليه الصلاة
+
+315
+00:30:25,740 --> 00:30:32,260
+والسلام مش بقول من سنة سنة حسنةفله أجرها و أجر من
+
+316
+00:30:32,260 --> 00:30:38,520
+عمل بها و لا ياز بالله من سن سنة سيئة فلع عليه
+
+317
+00:30:38,520 --> 00:30:43,680
+وزرها و وزر من عمل بها إذا بنحاول يا أخوتي نكون
+
+318
+00:30:43,680 --> 00:30:50,220
+قدوات في المجتمع نحاول نجسد الأخلاق الإيجابية اللي
+
+319
+00:30:50,220 --> 00:30:55,590
+عددناهاوقلنا أخرها العفو طبعا هذه الأخلاق احنا
+
+320
+00:30:55,590 --> 00:31:00,370
+قولها من الأخلاق ومن عند الأسوليين تفيد ايه؟ طبيعي
+
+321
+00:31:00,370 --> 00:31:08,490
+يعني احنا الكاتب ذكرلنا من بعض الأخلاق الإيجابية
+
+322
+00:31:08,490 --> 00:31:17,330
+وأوراد لهذه السبعة تلك سبعة كاملة لكن هناك الكثير
+
+323
+00:31:17,330 --> 00:31:25,210
+من الأخلاق الإيجابية التي يصعبحصرها بنتحول لمجموعة
+
+324
+00:31:25,210 --> 00:31:33,970
+الصفات الخلقية السلبية ونذكر منها وحد الظلم فسيعلم
+
+325
+00:31:33,970 --> 00:31:40,190
+الذين ظلموا أي منقلب ينقلبون وإنه لا يفلح الظالمون
+
+326
+00:31:40,190 --> 00:31:45,630
+وما للظالمين من أنصار المسلم أخ المسلم لا يظلمه
+
+327
+00:31:45,630 --> 00:31:52,290
+ولا يسلمهوالظلم يفتت المجتمعات يهلكها يورث العدو
+
+328
+00:31:52,290 --> 00:31:58,830
+والبغضاء ويضيع الحقوق والظلم هذا شيء محرم لأخوات
+
+329
+00:31:58,830 --> 00:32:03,890
+لا يجوز الإنسان أن يظلم نفسه حتى ولا أن يظلم
+
+330
+00:32:03,890 --> 00:32:10,970
+أبناءه ولا أن يظلم أسرته ولا أن يظلم أصدقاءه ولا
+
+331
+00:32:10,970 --> 00:32:17,810
+أن يظلم مجتمعه ولا أن يظلم دولتهأه لا يجوز الظلم
+
+332
+00:32:17,810 --> 00:32:24,470
+يا أخوات الظلم هذا شيء خطير والظلم عاقبته وخيمة
+
+333
+00:32:24,470 --> 00:32:31,830
+والظلم يعني صحيح في نواحي أخروية أو نواحي دنيوية
+
+334
+00:32:31,830 --> 00:32:37,490
+فالظلم عاقبته وخيمة يعني في الآخرة وكمان نتائجه
+
+335
+00:32:37,490 --> 00:32:44,850
+خطيرة في الدنيا بفتة العلاقات يوجد الحقدلأنه ممكن
+
+336
+00:32:44,850 --> 00:32:50,610
+الإنسان مايعفوش زي ما قلت أو مايقدرش يرد الساعين
+
+337
+00:32:50,610 --> 00:32:59,330
+مايقدرش ياخد حجه اللي بيظلم و الظلم له صور عديدة و
+
+338
+00:32:59,330 --> 00:33:05,790
+منتشرة و من الظلم البارز في المجتمع الفلسطيني منع
+
+339
+00:33:05,790 --> 00:33:13,630
+البنات من الميراث يظلموايعني في بعض الأوساط و
+
+340
+00:33:13,630 --> 00:33:20,170
+القبائل و البلدان تحرم البنت قال بيقولك إيه أنا
+
+341
+00:33:20,170 --> 00:33:26,790
+أدي مصري أو أرضي للغريب الله سبحانه وتعالى شرع
+
+342
+00:33:26,790 --> 00:33:31,470
+إلها الحق و بعض الناس بيمنع بيقول لأ بذرع بذرائع
+
+343
+00:33:31,470 --> 00:33:37,890
+واهية بحجاج واهية بأسباب غير جائزة قال أدي فلوسي
+
+344
+00:33:37,890 --> 00:33:46,950
+للغريبطيب مين أحق بالميراث؟ أختي ولا زوجتي؟ أختي
+
+345
+00:33:46,950 --> 00:33:50,950
+اللي بتربطني إيه بها علاقة أخوها ونسب زوجتي على
+
+346
+00:33:50,950 --> 00:33:55,390
+عيني وعلى راسي يعني إحنا مش مفرطين فيها ولكن في
+
+347
+00:33:55,390 --> 00:34:01,110
+أولويات هذه لا ترث زوجتي مابترفش من أبوي لا يجوز
+
+348
+00:34:01,110 --> 00:34:03,210
+لها أن ترف لكن أختي
+
+349
+00:34:06,890 --> 00:34:14,790
+الذي يحرم البنات في المقابل تستمتع زوجته بهذا
+
+350
+00:34:14,790 --> 00:34:19,310
+المال و بهذا الأقارات و الأراضي وهذا ظلم، هذا ظلم
+
+351
+00:34:19,310 --> 00:34:26,250
+كبير الشركة ظلم، الشركة ظلم عظيم
+
+352
+00:34:37,450 --> 00:34:41,850
+الصحابة رضي الله عنهم في بداية الأمر فهموا أن
+
+353
+00:34:41,850 --> 00:34:45,270
+الظلم للصغائر
+
+354
+00:34:45,950 --> 00:34:49,190
+فقال إذا ولا واحد مننا بيدخل الجنة ولا واحد بيكون
+
+355
+00:34:49,190 --> 00:34:53,170
+آمن يوم القيامة فقال سأله النبي صلى الله عليه وسلم
+
+356
+00:34:53,170 --> 00:34:57,070
+قال ألم تسمعوا قول الله تعالى في سورة القمان إن
+
+357
+00:34:57,070 --> 00:35:01,710
+الشرك لظلم عظيم يعني الظلم المراد بالآية الشرك
+
+358
+00:35:01,710 --> 00:35:07,410
+يعني الذين آمنوا ولم يلبسوا إيمانهم بشرك هولئك لهم
+
+359
+00:35:07,410 --> 00:35:11,890
+الأمل وهم مهتدون وإلى لقاء آخر إن شاء الله تعالى
+
+360
+00:35:11,890 --> 00:35:12,550
+وبرك الله
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/9zhM7gkUHFI.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/9zhM7gkUHFI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..83de3c018edcba12053f229027d4d14ba8b46635
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/9zhM7gkUHFI.srt
@@ -0,0 +1,1507 @@
+1
+00:00:20,650 --> 00:00:23,670
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:23,670 --> 00:00:27,550
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:27,550 --> 00:00:31,210
+والسلام على رسولنا الكريم وبعد  خوات الكريمات إن 
+
+4
+00:00:31,210 --> 00:00:36,570
+شاء الله تعالى سنتحدث اليوم في نظام الأخلاق في 
+
+5
+00:00:36,570 --> 00:00:42,590
+النظم الإسلامية والحديث في هذا النظام له رونقا 
+
+6
+00:00:42,590 --> 00:00:49,910
+وله جمالا ويمتاز بطابع وبأسلوب عراقي وأسلوب آخر 
+
+7
+00:00:50,930 --> 00:00:54,250
+تعريف الأخلاق قبل ما ندخل في تعريف الأخلاق يا 
+
+8
+00:00:54,250 --> 00:01:00,250
+أخوات يعني أنا حابب أعرج على هذا الجسد الذي هو بين 
+
+9
+00:01:00,250 --> 00:01:06,470
+جنباتنا المادية يعني الجسد فيه جسد وفيه روح في هذا 
+
+10
+00:01:06,470 --> 00:01:13,520
+الجسد يعني مش كتلة لحم جامدة كغيرها من الأشياء 
+
+11
+00:01:13,520 --> 00:01:19,100
+وإنما هذا الجسد هذا الشيء الذي يسمى إنسانا الذي 
+
+12
+00:01:19,100 --> 00:01:25,420
+يسمى جسدا يعني يجتمل على الانفعالات على الوجدان 
+
+13
+00:01:25,420 --> 00:01:31,840
+على الحواس يتأثر بالمشاعر يتأثر بالناس ويؤثر في 
+
+14
+00:01:31,840 --> 00:01:39,110
+الناس يتأثر بالأشياء ويؤثر يفرح ويحزن ويبكي ويصرخ 
+
+15
+00:01:39,110 --> 00:01:45,410
+يضحك هذا الجانب الروحي هذا الجانب المعنوي في 
+
+16
+00:01:45,410 --> 00:01:51,570
+الإنسان لذلك الله سبحانه وتعالى أمرنا بالحفاظ على 
+
+17
+00:01:51,570 --> 00:01:57,410
+الجسم على الجسد وأباح لنا الطعام والشراب وأباح لنا 
+
+18
+00:01:57,410 --> 00:02:02,790
+التداوي صح وكل هذا يأتي في سياق الحفاظ على الجسد 
+
+19
+00:02:03,300 --> 00:02:08,940
+كمان يا أخوات الله سبحانه وتعالى يعني أوجب الضوابط 
+
+20
+00:02:08,940 --> 00:02:15,720
+الخلقية لتزين هذا الجسد وهذه الشخصية وتنعكس يعني 
+
+21
+00:02:15,720 --> 00:02:20,300
+بهجة وسرورا وجمالا على الإنسان إذن يا أخوات أنا 
+
+22
+00:02:20,300 --> 00:02:23,720
+أحيانا كثيرة بشوف إنسان ما شاء الله وإذا رأيتهم 
+
+23
+00:02:23,720 --> 00:02:30,000
+تعجبك أجسامهم لكن إذا تكلم والعياذ بالله بقشعر أنا 
+
+24
+00:02:31,030 --> 00:02:35,830
+بأشعر على طول لو اتكلم كلام مش طبيعي بأشعر لكن لو 
+
+25
+00:02:35,830 --> 00:02:42,250
+الإنسان أخوات كان يعني الشكل حسن والمظهر جميل و 
+
+26
+00:02:42,250 --> 00:02:47,930
+قرن ذلك وزين ذلك وأضاف مزيدا من الجمال على هذه 
+
+27
+00:02:47,930 --> 00:02:51,110
+الشخصية بالأخلاق باللين 
+
+28
+00:02:52,930 --> 00:02:59,110
+بالاحترام والتقدير للغير بالكلام ينتقل الإنسان 
+
+29
+00:02:59,110 --> 00:03:06,790
+الكلام الجميل حتى لو بده يعبر عن شيء قبيح ديننا 
+
+30
+00:03:06,790 --> 00:03:12,430
+الحنيف وشرائعنا الغراء علمتنا وسائل أن نعبر عن هذا 
+
+31
+00:03:12,430 --> 00:03:16,710
+القبيح أو هذا المخطئ غير الأخلاقي أو المقطع 
+
+32
+00:03:16,710 --> 00:03:22,110
+المشوّه، بالتعريض، آه، مش بالتصريح، بالتعريض، آه، 
+
+33
+00:03:22,110 --> 00:03:26,530
+حتى لغة القرآن، لما استوا من نساء، شايفين كده؟
+
+34
+00:03:26,530 --> 00:03:32,580
+لما استوا من نساء، آه، ما للرجل؟ قال له، مما؟ إذن يا 
+
+35
+00:03:32,580 --> 00:03:37,120
+أخوات بنقول الشريعة الإسلامية يعني أوجبت وشرعت 
+
+36
+00:03:37,120 --> 00:03:40,620
+نظام الأخلاق حتى النبي صلى الله عليه وسلم بيقول 
+
+37
+00:03:40,620 --> 00:03:47,990
+إنما بعثت لأتمم مكارم الأخلاق إذن الكائن البشري 
+
+38
+00:03:47,990 --> 00:03:53,930
+عبارة عن مزيج من الحواس المشاعر الانفعالات حساس 
+
+39
+00:03:53,930 --> 00:03:59,870
+بطبعه احنا لما نجيب حاجة شفافة وحاجة رقيقة وأي 
+
+40
+00:03:59,870 --> 00:04:03,950
+إشارة فيها بتخدشها أو بتخدشهاش بتعلم فيها أو 
+
+41
+00:04:03,950 --> 00:04:09,970
+ما بتعلمش أنا لو جيبت جوال ايفون آخر صيحة بتلاقي 
+
+42
+00:04:09,970 --> 00:04:15,430
+حساسيته مالها حساسة أي خدشة فيها بتعلم 
+
+43
+00:04:15,430 --> 00:04:22,390
+والإنسان المسلم والإنسان البشر حساس يعني ليست قطعة 
+
+44
+00:04:22,390 --> 00:04:28,490
+لحم جامدة وفيه إحساس بالعكس هذا الإنسان جودة 
+
+45
+00:04:28,490 --> 00:04:33,830
+بنظام جعله هذا النظام جعل الإنسان حساس طب والله يا 
+
+46
+00:04:33,830 --> 00:04:39,340
+أخوات الآن أحيانا أنا أنا بحكيلكم ممكن يأثر على زوجتي 
+
+47
+00:04:39,340 --> 00:04:45,180
+مش بكلمة ولا بحركة ولا بضربة لا والله بالإشارة 
+
+48
+00:04:45,180 --> 00:04:49,940
+والله بالنظرة كمان مش بالإشارة فبتعرفوا الإشارة 
+
+49
+00:04:49,940 --> 00:04:55,140
+مفهمة الإشارة مفهمة لو الواحد نظر إلى زوجته هيك 
+
+50
+00:04:55,140 --> 00:05:02,920
+على طول يعني في مشكلة في مصيبة النظرة مفهمة، النظرة 
+
+51
+00:05:02,920 --> 00:05:10,020
+دالة، الإنسان حساس، وعشان هي جودة بنظام الأخلاق 
+
+52
+00:05:11,070 --> 00:05:17,570
+سرعان ما يتأثر بكل ما حوله وما يحيط به وخير دليل 
+
+53
+00:05:17,570 --> 00:05:21,930
+على تأثرنا هذه الكاميرات الموجهة إلينا متأثرين 
+
+54
+00:05:21,930 --> 00:05:26,110
+إبها فاش ممكنية جد ما نقول اعتدنا عليها وكذا فاش 
+
+55
+00:05:26,110 --> 00:05:31,450
+مجال متأثرين إبها ومتأثرين ببقى قمصة تعال ارجع قدم 
+
+56
+00:05:31,450 --> 00:05:38,160
+إلى غير ذلك إذا بنقول الإنسان يتأثر لقوة التأثير 
+
+57
+00:05:38,160 --> 00:05:44,400
+قوة المؤثر وضعفه الإيجابية والسلبية طبعا إن هذا 
+
+58
+00:05:44,400 --> 00:05:49,660
+التأثير قد يستقر في نفس الشخص إما لقوته والمبالغ 
+
+59
+00:05:49,660 --> 00:05:55,920
+فيه وإما لتكراره والتعود عليه تعرفوا يا أخوات أنا 
+
+60
+00:05:55,920 --> 00:06:03,060
+لما بتأثر وبتعمق وبأنامق وبتدبر في أمر ما بيرسخ في 
+
+61
+00:06:03,060 --> 00:06:11,180
+دماغي تماما وفي بعض الأحيان كثرة التكرار هو اللي 
+
+62
+00:06:11,180 --> 00:06:17,580
+بيعلم الشطار وحتى 
+
+63
+00:06:17,580 --> 00:06:21,480
+التكرار يعني في نظرية للعالم الروسي Pavlov أكيد 
+
+64
+00:06:21,480 --> 00:06:26,770
+درستها في التربية نظرية الاشتراط البسيط نظرية 
+
+65
+00:06:26,770 --> 00:06:32,170
+الاشتراط البسيط كيف خلى الكلب يسيل لعابه بدون ما 
+
+66
+00:06:32,170 --> 00:06:37,370
+يقدم له طعام مع التكرار أول شيء صار يقدم له طعام و 
+
+67
+00:06:37,370 --> 00:06:42,970
+يدق الجرس الطعام اللي الكلب أخذه بيسيل لعابه عندما 
+
+68
+00:06:42,970 --> 00:06:48,040
+يشاهد الطعام فصار يقدم الطعام ويرن الجرس اللي ABC 
+
+69
+00:06:48,040 --> 00:06:54,360
+يقدم الطعام تكرار عشرين مرة ثلاثين مرة راح عمل 
+
+70
+00:06:54,360 --> 00:06:58,540
+اقترانا شرطيا الكلب عمل اقترانا شرطيا بين الطعام وضرب 
+
+71
+00:06:58,540 --> 00:07:05,240
+الجرس بعد 20 مرة مكرر هذا الفعل رفع الطعام وضرب 
+
+72
+00:07:05,240 --> 00:07:09,540
+الجرس لوحده سال لعابه الكلب هذه اسمها نظرية 
+
+73
+00:07:09,540 --> 00:07:14,120
+الاشتراط البسيط يعني أول مكتشف لهذه النظرية وهذه 
+
+74
+00:07:14,120 --> 00:07:18,280
+النظرية يا أخوات خربت بيت الحيوانات يعني هي 
+
+75
+00:07:18,280 --> 00:07:22,640
+النظرية هذه اللي روضت الحيوانات السيرك وما السيرك 
+
+76
+00:07:22,640 --> 00:07:28,300
+وغيره يعني لما نجيب لي دب على سائحة أو لصالة السيرك 
+
+77
+00:07:28,300 --> 00:07:33,500
+بيرجس على الموسيقى هو الدب بيعقله بفهم موسيقى وغيره 
+
+78
+00:07:33,500 --> 00:07:39,420
+أصلا دخل الدب على صفيح ساخن مشتعل تحته نار وشغله 
+
+79
+00:07:39,420 --> 00:07:44,400
+موسيقى صار الدب يرفع وينزل رجليه من الحرارة مش من 
+
+80
+00:07:44,400 --> 00:07:50,960
+الموسيقى عشرين ثلاثين مرة لما صار اقترانا شرطيا دخله 
+
+81
+00:07:50,960 --> 00:07:55,720
+أصافيح باردة وشغله موسيقى صار إيه يعمل نفس الحركات 
+
+82
+00:07:55,720 --> 00:08:00,860
+وبهذه النظرية تم ترويض أشرس الحيوانات تم ترويضها 
+
+83
+00:08:00,860 --> 00:08:05,560
+وما تستغربوش إن بهذه الطريقة كمان بتأثر في 
+
+84
+00:08:05,560 --> 00:08:11,060
+الإنسان لأنه كم يعني سيمر معانا بعد قليل مراحل 
+
+85
+00:08:11,060 --> 00:08:17,190
+يعني التأثير بالخلق فيه يقولوا مراحل، أول مرحلة يا 
+
+86
+00:08:17,190 --> 00:08:23,210
+أخوات اللي هو التأثير أو مرحلة يعني إيه اللي ..
+
+87
+00:08:23,210 --> 00:08:28,010
+اللي بنسميها التأثر بالأخلاق، أول شيء التأثر 
+
+88
+00:08:28,010 --> 00:08:32,350
+بالخير والشر، ثانيا رسوخ الخير والشر أو الشر في 
+
+89
+00:08:32,350 --> 00:08:38,740
+النفس، ثالث شيء  in equation، هنتحدث عنه في حينه إذن 
+
+90
+00:08:38,740 --> 00:08:43,780
+بنقول الأخلاق يا أخوات يعني تنتج إما للتكرار 
+
+91
+00:08:43,780 --> 00:08:50,660
+والتعود أو تبعا لقوة المؤثر أو ضعفه أنا لما أشوف 
+
+92
+00:08:50,660 --> 00:08:58,460
+إنسان بحبه وبعزه وأعتبره قدوة يعني أكيد له الكثير 
+
+93
+00:08:58,460 --> 00:09:02,840
+من الاحترام والتقدير لما يعمل حاجة أنا بقتضي أبو 
+
+94
+00:09:02,840 --> 00:09:08,550
+ولا بقتضيش؟ والله ممكن أجد نفسي تلقائيًا بأقتضي فيه 
+
+95
+00:09:08,550 --> 00:09:13,910
+تلقائيًا ممكن أجد نفسي بأقتضي في هذا الشخص أقواله 
+
+96
+00:09:13,910 --> 00:09:18,250
+أفعاله حركاته سكناته ليش؟ لأنه تأثرت لأنه أنا 
+
+97
+00:09:18,250 --> 00:09:24,410
+أديته اهتماما بالغا إذا فقد طبعا قد يسخى الإنسان 
+
+98
+00:09:24,410 --> 00:09:29,410
+بماله من أجل عمل الخير فنرى نتيجة السخاء الفرحة 
+
+99
+00:09:29,410 --> 00:09:33,270
+والسرورة على الناس اللي أنا أكرمتهم والرضا النفسي 
+
+100
+00:09:33,270 --> 00:09:38,460
+لارتقاء بالنفس والسمو بها إلى غير ذلك من هذه 
+
+101
+00:09:38,460 --> 00:09:42,360
+المقدمة أخوات يعني قد نصل إلى تعريف الأخلاق 
+
+102
+00:09:42,360 --> 00:09:48,440
+الأخلاق في اللغة يعني الأخلاق جمع خلق والخلق في 
+
+103
+00:09:48,440 --> 00:09:56,320
+اللغة سجية عارفين إيش سجية؟ سجية يعني طبيعي، 
+
+104
+00:09:56,320 --> 00:10:01,020
+فطري أو طبيعي أو شيء استقر يعني مثلا أقولكوا حاجة 
+
+105
+00:10:03,450 --> 00:10:07,790
+السجية يعني بتخرج من الإنسان بدون فكر بدون روية 
+
+106
+00:10:07,790 --> 00:10:13,810
+بدون إحساب بدون كذا يعني مثل ما كان العرب .. العرب 
+
+107
+00:10:13,810 --> 00:10:20,330
+في الجاهلية كانوا يتكلمون العربية بالفطرة صح ولا 
+
+108
+00:10:20,330 --> 00:10:26,080
+.. بالفطرة ما كانوش يقولك هذا فاعل وهذا مفعول به 
+
+109
+00:10:26,080 --> 00:10:32,600
+وهذا جامع مذكر سالم مرفوع بالواو ومنصوب بالألف 
+
+110
+00:10:32,600 --> 00:10:38,140
+ومجرور بالياء إلى غير ذلك لا مافيش يا أخوات كانوا 
+
+111
+00:10:38,140 --> 00:10:43,300
+يتحدثون العربية بالفطرة لأنه لا يسمع أي كلمة غير 
+
+112
+00:10:43,300 --> 00:10:47,000
+الفطرة غير اللغة العربية الفصحى وحتى أنا ممكن 
+
+113
+00:10:47,000 --> 00:10:51,560
+أضرب مثال لذلك في واقعنا اليوم يعني اليوم في قطاع 
+
+114
+00:10:51,560 --> 00:10:56,720
+غزة لو روحت اعدد اللهجات كثير من اللهجات عشرات 
+
+115
+00:10:56,720 --> 00:11:05,480
+اللهجات طيب هو الآن لهجة مثلا غزة مثل لهجة خان 
+
+116
+00:11:05,480 --> 00:11:12,060
+يونس مثل لهجة رفح طب ولادنا أبناءنا بيطلعوا يحكوا 
+
+117
+00:11:12,060 --> 00:11:17,450
+لهجة غزة؟ في الشمكانية لو أقعد سنة أقول له يا ابن جول 
+
+118
+00:11:17,450 --> 00:11:21,530
+قول قولنا بيقول لك قولنا يا ابن جول قولنا بيقول لك لأ 
+
+119
+00:11:21,530 --> 00:11:28,330
+إذن يا أخوات بنقول كل يعني يخرج أو يتطبع بيصير 
+
+120
+00:11:28,330 --> 00:11:33,590
+عنده سجية بيصير هذه اللغة سجية ليش؟ لأنه اكتسبها 
+
+121
+00:11:33,590 --> 00:11:37,610
+بالاكتساب زي ما هي أخدها بيفهمش إيش معناها زي ما 
+
+122
+00:11:37,610 --> 00:11:44,250
+هي بتنفذ أمامه التقطها وتأثر بأبوها ورسخت احنا قلنا 
+
+123
+00:11:44,250 --> 00:11:49,130
+أول شيء التأثر ثاني شيء الرسوخ وبعدين الانعكاس 
+
+124
+00:11:49,130 --> 00:11:52,950
+يعني هذا الولد لما يخرج على المجتمع بكرا كيف بده 
+
+125
+00:11:52,950 --> 00:11:57,810
+يحكي؟ نفس المهمة .. نفس المهمة .. نفس المهمة .. 
+
+126
+00:11:57,810 --> 00:11:58,910
+.. نفس المهمة .. نفس المهمة .. نفس المهمة .. نفس
+
+127
+00:11:58,910 --> 00:12:03,270
+المهمة .. نفس المهمة .. نفس المهمة .. نفس المهمة
+
+128
+00:12:03,270 --> 00:12:08,950
+.. نفس المهمة .. نفس المهمة .. نفس المهمة .. نفس
+
+129
+00:12:08,950 --> 00:12:12,790
+المهمة
+
+130
+00:12:13,860 --> 00:12:18,740
+لما أنا أجيب إنسانة أو زوجة جاهلة في السن صغيرة في
+
+131
+00:12:18,740 --> 00:12:25,680
+السن بروح أنا بشكل فيها زي العجينة حسب الطبيعي حسب
+
+132
+00:12:25,680 --> 00:12:32,220
+البيئة حسب الجو المحيط لكن مثلاً استقطب أو أجيب
+
+133
+00:12:32,220 --> 00:12:36,480
+امرأة أو فتاة كبيرة في السن أو كذا ورسخت عندها
+
+134
+00:12:36,480 --> 00:12:40,640
+القيم والعديد والتقاليد واللغة وكذا طب هي بتأثر
+
+135
+00:12:40,640 --> 00:12:47,770
+فيها هي ممكن تخليني إيه؟ أتغير عن المبادئ اللي أنا 
+
+136
+00:12:47,770 --> 00:12:52,670
+كنت ماشي عليها إذا أول حاجة الأخلاق جمع خلق وهو
+
+137
+00:12:52,670 --> 00:12:56,490
+السجية يعني الطبيعي يعني الخصلة التي يتصف بها
+
+138
+00:12:56,490 --> 00:13:03,350
+الإنسان تقول فلان سجيته الصدق يعني بتكلفش الصدق، هو
+
+139
+00:13:03,350 --> 00:13:08,350
+صادق، يعني إذا تكلم يا أخوات لا يمكن أن يكذب بدون
+
+140
+00:13:08,350 --> 00:13:14,370
+حساب، يعني إذا تكلم، خلاص فهو صادق، إذا تكلم فهو
+
+141
+00:13:14,370 --> 00:13:18,710
+صادق، وفي كتير ناس إحنا بنعملهم على هذا الأساس
+
+142
+00:13:18,710 --> 00:13:25,270
+زميلاتك صديقاتك في منهم خلاص أنت ثقة كاملة فيهم
+
+143
+00:13:25,270 --> 00:13:31,150
+إذا اتكلمت لو قلت لك البحر شرجة بتقولها صحيح بكذب
+
+144
+00:13:31,150 --> 00:13:38,860
+نفسه بخالف عينيّ وإيه؟ بصدق يعني الصحابة رضي الله
+
+145
+00:13:38,860 --> 00:13:43,180
+تعالى عنهم أحد الصحابة يقول يعني أنا بكذب عينيّ و
+
+146
+00:13:43,180 --> 00:13:47,960
+بصدق رسول الله صلى الله عليه وسلم لو عينيّ بتقول
+
+147
+00:13:47,960 --> 00:13:52,920
+إيه أنا شايف شيء أمامي رأي العين بكذب وبصدق النبي
+
+148
+00:13:52,920 --> 00:13:57,360
+صلى الله عليه وسلم يعني وصلوا إلى مرتبة كبيرة جداً
+
+149
+00:13:57,360 --> 00:14:04,220
+في الطاعة والتصديق، أما الأخلاق في الاصطلاح هيئة
+
+150
+00:14:04,220 --> 00:14:10,260
+راسخة في النفس تصدر عنها الأفعال بسهولة ويسر من
+
+151
+00:14:10,260 --> 00:14:15,120
+غير حاجة إلى فكر ولا روية يعني كيف من غير حاجة إلى
+
+152
+00:14:15,120 --> 00:14:21,160
+فكر ولا روية؟ تلقائي بدون حساب الآن الناس المتعمقين
+
+153
+00:14:21,160 --> 00:14:24,100
+في اللغة والشطار في اللغة العربية ومبدعين في
+
+154
+00:14:24,100 --> 00:14:28,080
+اللغة العربية لما يتكلم يقول لك هذا فاعل وهذا
+
+155
+00:14:28,080 --> 00:14:32,340
+مفعول وهذا اسم مجرور وعلامة جره الكسرة أو هذا
+
+156
+00:14:32,340 --> 00:14:37,640
+ممنوع من الصرف يعني يجر بالفتحة وجر بالفتحة ما لا
+
+157
+00:14:37,640 --> 00:14:43,060
+ينصرف ما لم يضاف أو يكون بعد الردف إذا بنقول أخوات
+
+158
+00:14:43,060 --> 00:14:47,700
+تصدر عنها اللغة بالصليقة بدون فكر بدون روية بنقول
+
+159
+00:14:47,700 --> 00:14:54,760
+عنها إيه؟ هذا تعريف الأخلاق في الاصطلاح هيئة راسخة
+
+160
+00:14:54,760 --> 00:15:01,700
+في النفس هذه الهيئة بتخلي الأفعال تصدر بسهولة ويسر
+
+161
+00:15:01,700 --> 00:15:10,180
+دون الفكر والروية يعني مثلاً أه طبعاً الإنسان في بعض
+
+162
+00:15:10,180 --> 00:15:16,520
+من الناس سجيته دائماً متهلل مبسوط هيك أساريره
+
+163
+00:15:16,520 --> 00:15:22,540
+متهللة ابتسامة على وجهه نظراته بريئة وفي ناس ..
+
+164
+00:15:22,540 --> 00:15:26,220
+هذا بتلاقي طبيعي خلاص مش ممكن يغير هذا الطبيعي هذا
+
+165
+00:15:26,220 --> 00:15:31,840
+من أخلاق .. أخلاق راسخة عنده في هذه الشخصية وفي
+
+166
+00:15:31,840 --> 00:15:35,400
+ناس مكشر قوله خد هي عشرة شيكل ويضحك ويقول لك لأ
+
+167
+00:15:36,170 --> 00:15:40,770
+أبداً مش هضحك ومهما رفعت السان
+
+168
+00:15:45,590 --> 00:15:49,950
+هي راسخة في النفس تجعل هذه النفس أو تكفل لهذه
+
+169
+00:15:49,950 --> 00:15:54,350
+النفس أن تصدر عنها الأفعال بسهولة ويسر دون فكر و
+
+170
+00:15:54,350 --> 00:15:58,790
+روية بدون ما أفكر بدون ما أتروى بدون ما أحسب بدون
+
+171
+00:15:58,790 --> 00:16:05,290
+شيء، أما يعني لو جئنا لشرح هذا التعريف نقول الأخلاق
+
+172
+00:16:05,290 --> 00:16:10,340
+أمر فطري يعني كل إنسان فينا مفطور على هذه الأخلاق
+
+173
+00:16:10,340 --> 00:16:14,400
+وأنا لما أقول أخلاق دربلكو أنا لا أعني بذلك
+
+174
+00:16:14,400 --> 00:16:20,080
+الأخلاق الإيجابية لكن كلمة الأخلاق تحتمل الأخلاق
+
+175
+00:16:20,080 --> 00:16:23,940
+السلبية برضه بنقول عنها سيء الخلق صح ولا .. بنقول
+
+176
+00:16:23,940 --> 00:16:29,450
+فلان سيء الخلق وبنقول فلان عنده أخلاق أو فلانة
+
+177
+00:16:29,450 --> 00:16:35,070
+أخلاقها عالية، إذا كلمة أخلاق مجردة يعني محتملة
+
+178
+00:16:35,070 --> 00:16:39,470
+ممكن تطلق على الأخلاق السيئة أو الأخلاق الإيجابية
+
+179
+00:16:39,470 --> 00:16:44,910
+ولما بدي أخصص بقول الأخلاق الإيجابية الأخلاق
+
+180
+00:16:44,910 --> 00:16:50,790
+السلبية أو القرائن أو وسيلة يعني مفهوم اللفظ أو
+
+181
+00:16:50,790 --> 00:16:54,710
+طريقة تأدية اللفظ أنا لما أقول واحد هذا عنده أخلاق
+
+182
+00:16:55,820 --> 00:17:01,860
+يعني تأدية وكلام ووسيلة وتعبير الكلام هذا يدل
+
+183
+00:17:01,860 --> 00:17:05,780
+على أنه صاحب أخلاق سيئة لكن لو قلت الله فلان ماشي
+
+184
+00:17:05,780 --> 00:17:11,780
+أخلاق وفوق يعني هذا إيه؟ يتضح من الأداء أو من سياق
+
+185
+00:17:11,780 --> 00:17:16,920
+الحديث أن هذا صاحب أخلاق يعني المقصود بالأخلاق هنا
+
+186
+00:17:16,920 --> 00:17:19,140
+الأخلاق الإيجابية
+
+187
+00:17:20,870 --> 00:17:25,070
+حيث خلق الله سبحانه وتعالى الإنسان وضمن نفسه كل ما
+
+188
+00:17:25,070 --> 00:17:28,310
+تحتاجه من البوابات والدوابط التي يحتاج إليها في
+
+189
+00:17:28,310 --> 00:17:32,150
+توجيه سلوكه وتصرفاته أثناء قيامه بتنفيذ أوامره
+
+190
+00:17:32,150 --> 00:17:38,210
+ونواهيه بسهولة ويسر وذلك أن الأخلاق كما سنراه، إذا
+
+191
+00:17:38,210 --> 00:17:44,510
+الأخلاق هي دوابط موجودة داخل النفس هذه الأخلاق
+
+192
+00:17:44,510 --> 00:17:51,850
+تتحكم في سلوك الإنسان يعني ضوابط موجودة داخل النفس
+
+193
+00:17:51,850 --> 00:17:58,670
+وتتحكم في هذه النفس أو في سلوك هذه النفس، الهيئة يا
+
+194
+00:17:58,670 --> 00:18:02,830
+أخوات هي الصفة التي تكون عليها أن نفس الإنسان عند
+
+195
+00:18:02,830 --> 00:18:08,970
+تعامله مع غيره فقد يقول فلان كريم، خلاص أنا لما
+
+196
+00:18:08,970 --> 00:18:14,690
+أعرف أن فلان كريم بتعامل معه بناءً على هذه الصفة
+
+197
+00:18:14,690 --> 00:18:22,740
+لما أعرف فلان ما بيحب المزح، أنا لما أعرف أن فلان صفته
+
+198
+00:18:22,740 --> 00:18:28,640
+بيحب المزح خلاص بتعامل معه بناءً على هذه الصفة، لما
+
+199
+00:18:28,640 --> 00:18:34,400
+أعرف مثلاً أخونا أبو حمزة رجل هيك بيحب المزاح بيحب
+
+200
+00:18:34,400 --> 00:18:40,240
+الدردشة بيحب الأخذ والعطاء يعني أنا بتعامل معه
+
+201
+00:18:40,240 --> 00:18:44,500
+بناءً على هذا الأساس لكن لو بتعامل معه رسمي خلاص
+
+202
+00:18:44,500 --> 00:18:48,700
+أنا بتعامل معه رسمي لكن لو بتعامل معه بشكل أخوي
+
+203
+00:18:48,700 --> 00:18:53,400
+.. أخوي وما فيش فروق يعني خلاص تمام أنا بعمله على
+
+204
+00:18:53,400 --> 00:19:00,620
+هذا .. هذا خلق يا أخوات هذا خلق وراسخ في النفس أه
+
+205
+00:19:00,620 --> 00:19:06,260
+يعني في بعض يعني بعض الناس لو قلت له يا أبو محمد
+
+206
+00:19:06,260 --> 00:19:10,100
+بيقول لك إيه؟ يا عم أنا متغرب وقعد لي سنتين في
+
+207
+00:19:10,100 --> 00:19:16,520
+الغربة وجبت لفظ ال dial عشان تقول يا أبو محمد؟
+
+208
+00:19:16,520 --> 00:19:20,160
+أه بده تقوله يا دكتور؟ طب خلاص مدام أخلاقه هي بده
+
+209
+00:19:20,160 --> 00:19:25,470
+أشبع الغريزة اللي عنده، قوله يا أستاذ دكتور كمان أه
+
+210
+00:19:25,470 --> 00:19:30,330
+مو أستاذ دكتور، إذا بنقول يا أخوات هيئة هي الصفة
+
+211
+00:19:30,330 --> 00:19:33,250
+التي تكون عليها نفس الإنسان عند تعامله مع غيره مع
+
+212
+00:19:33,250 --> 00:19:37,590
+الناس فقد يقال إن فلان كريم في تعامله مع غيره أو
+
+213
+00:19:37,590 --> 00:19:42,170
+أنه صادق أو محسن فالكرم والصدق والإحسان وال .. ال
+
+214
+00:19:42,170 --> 00:19:47,670
+.. ال .. كل هذه الأمور هي أخلاق يتصف بها أو بأحدها
+
+215
+00:19:47,670 --> 00:19:53,390
+فرضه المعين، أما راسخة مستقرة، راسخة يعني مستقرة، دير
+
+216
+00:19:53,390 --> 00:19:57,710
+بالكوا يا أخوات الخلق إن لم يكن راسخ لا يسمى راسخ
+
+217
+00:19:57,710 --> 00:20:03,410
+إن لم يكن راسخاً لا يسمى خلقاً يعني مثلاً ممكن
+
+218
+00:20:03,410 --> 00:20:09,930
+الإنسان في عادته أخلاقه مش سريع الغضب لا يغضب في
+
+219
+00:20:09,930 --> 00:20:14,750
+الشمكانية لو أنا رهنت إنسان وقلت له أستثيره أو
+
+220
+00:20:14,750 --> 00:20:19,750
+أخليه ينفعل أو يغضب أو أستفزه في الشمكانية كأنه
+
+221
+00:20:19,750 --> 00:20:28,250
+ميم تلجة، لكن هذا اسمه خلق هذا اسمه خلق ليش؟ لأنه
+
+222
+00:20:28,250 --> 00:20:35,030
+راسخ في نفسه، طيب لو في مرة من البرات استشاط غضباً
+
+223
+00:20:35,840 --> 00:20:41,920
+أو زعل أو تنفرز أو تعصب، إن مرة هل تسمى أخلاق؟ لا
+
+224
+00:20:41,920 --> 00:20:49,580
+تسمى خلقاً لأنها مش راسخة لأن الأخلاق هيئة راسخة
+
+225
+00:20:49,580 --> 00:20:54,840
+يعني الراسخة معناها مستقرة ومتجذرة في نفس الإنسان
+
+226
+00:20:54,840 --> 00:20:59,660
+ولذلك إحنا مأمورين حتى في الشريعة الإسلامية أن
+
+227
+00:20:59,660 --> 00:21:08,110
+نغفر الزلات يعني مرتي مثلاً أو زوجتي أو زوجي بالفصحى
+
+228
+00:21:08,110 --> 00:21:12,930
+لو كانت ما شاء الله مطيعة وتمام تمام وما فيش إمكانية
+
+229
+00:21:12,930 --> 00:21:17,390
+بترفعش عينها فيّ أبداً لو في يوم من الأيام اتنمرضت
+
+230
+00:21:17,390 --> 00:21:23,870
+لو في يوم من الأيام مثلاً أنا مش لازم أعتبر هذا إيه؟
+
+231
+00:21:23,870 --> 00:21:27,630
+خلقاً، لأنه بقول الله هذه مش أخلاقها والله اليوم
+
+232
+00:21:27,630 --> 00:21:32,450
+أبصر مالها والله أبصر كذا ولازم أنا آخذ هذا
+
+233
+00:21:32,450 --> 00:21:38,890
+بالحسبان هذا سبب أو داعي يقفل أن نغفر لها هذه
+
+234
+00:21:38,890 --> 00:21:44,200
+الزلة لكن لو كانت كل يوم مستأس ده بنقولها أسدين
+
+235
+00:21:44,200 --> 00:21:48,940
+بيرتبطوش في حبل أسدين ما بيرتبطوا مع بعض بحبل
+
+236
+00:21:48,940 --> 00:21:55,860
+الحبل هو يعني عقد الزواج أه ما هم بيأكلوا بعض حتى
+
+237
+00:21:55,860 --> 00:21:59,500
+المثال في عند الاختيارية بيقول لنا يصعب أن نربط دكين
+
+238
+00:21:59,500 --> 00:22:06,300
+في حبل ديك مع ديك، بمشيش لازم يكون فيه ديك مش ذيكة
+
+239
+00:22:06,300 --> 00:22:15,500
+وفي إجازة إذا بالقول يا أخوات الأخلاق
+
+240
+00:22:17,220 --> 00:22:23,140
+يعني ميزتها علشان نسميها أخلاق أو خلق لازم تكون
+
+241
+00:22:23,140 --> 00:22:28,320
+مستقرة في نفس الإنسان أما الشيء العابر الذي يقطع
+
+242
+00:22:28,320 --> 00:22:33,780
+به الإنسان مرة ولا مرتين هذا لا يسمى أخلاقاً وأما
+
+243
+00:22:33,780 --> 00:22:37,960
+النفس الإنسانية المقصود بالنفس الإنسانية مش
+
+244
+00:22:37,960 --> 00:22:45,120
+المجموعة ليس الجسد والحس والمعنى إنما الشخص متعلق
+
+245
+00:22:45,120 --> 00:22:50,770
+أثويّن في الجانب المعنوي وهو الله سبحانه وتعالى لما
+
+246
+00:22:50,770 --> 00:22:56,010
+يقول لك إنها لا تعمل أبصار ولكن تعمل قلوب التي في
+
+247
+00:22:56,010 --> 00:23:00,810
+الصدور، هو القلب إله عنين؟ لماذا قال لك ولكن تعمل
+
+248
+00:23:00,810 --> 00:23:06,270
+قلوب التي في الصدور؟ أه يعني هذا معنى معنى إن القلب
+
+249
+00:23:06,270 --> 00:23:12,310
+يبصر، ولذلك إنها لا تعمل أبصار لكن العمى بيصيب
+
+250
+00:23:12,310 --> 00:23:18,050
+البصيرة، القلب هو البصيرة الشيء المعنوي اسمه بصيرة
+
+251
+00:23:18,050 --> 00:23:22,970
+لكن البصر هذا حسي احنا كنا بنشوفه بصر لكن البصيرة
+
+252
+00:23:22,970 --> 00:23:29,230
+هي ذاك الشيء المعنوي البصيرة في القلب، إنها لا تعمل 
+
+253
+00:23:29,230 --> 00:23:33,470
+أبصارًا ولكن تعمل قلوب التي في الصدر، يعني البصر يعني
+
+254
+00:23:33,470 --> 00:23:41,650
+وسيلة أو آلة، لكن البصيرة هي ذلك الشيء المعنوي، فجالك
+
+255
+00:23:41,650 --> 00:23:45,050
+ايه؟ المقصود بالإنسان مش مجموع الإنسان، المقصود 
+
+256
+00:23:45,050 --> 00:23:48,890
+الجزء المعنوي في الإنسان، في الكائن البشري، والذي
+
+257
+00:23:48,890 --> 00:23:54,090
+هو عبارة عن المشاعر والرغبات والانفعالات والغرائز
+
+258
+00:23:54,090 --> 00:23:57,850
+والمودعة في فطرة الكائن البشري، طبعًا بدي أقولكوا 
+
+259
+00:23:57,850 --> 00:23:58,190
+حاجة
+
+260
+00:24:01,680 --> 00:24:06,480
+و مش عارف أنا دائمًا بمثل بين الزوجين يعني باعتبار
+
+261
+00:24:06,480 --> 00:24:10,620
+ما سيقول إليه الإنسان سواء كان ذكرًا أو أنثى يعني
+
+262
+00:24:10,620 --> 00:24:13,780
+إن شاء الله تعالى في نهاية المطاف بدوا ايه الأخت
+
+263
+00:24:13,780 --> 00:24:20,060
+تكون زوجة والشاب يكون زوج، الآن أخوات نفترض لقدر
+
+264
+00:24:20,060 --> 00:24:26,860
+الله الزوج موفر لزوجته كل ما تطلب وتشتهي، سيارة
+
+265
+00:24:26,860 --> 00:24:33,600
+2013 واقفة على باب البيت، Villa موجودة، الفلوس سخاء
+
+266
+00:24:33,600 --> 00:24:38,720
+ورخاء عن وسائر بلاد المسلمين، كل ايش موجود، لكن
+
+267
+00:24:38,720 --> 00:24:46,620
+الجانب النفسي، الكلام معها جاف، بهدلة، توبيخ، أي
+
+268
+00:24:46,620 --> 00:24:52,460
+خطأ، بطب فيها شمال، طيب هذه الفتاة أو هذه الزوجة
+
+269
+00:24:52,460 --> 00:24:57,440
+بتكون سعيدة؟ بتكون مسرورة؟ لأن هذه الأمور المادية
+
+270
+00:24:57,440 --> 00:25:03,460
+بتعالج الجانب؟ الحس؟ الجسد؟ طب والنفس؟ طيب أنا
+
+271
+00:25:03,460 --> 00:25:08,060
+بشوفلكم في المجتمع والله العظيم زوجين يعني يشتكوا
+
+272
+00:25:08,060 --> 00:25:12,740
+إلى الله من الفقر، يعني الإمكانيات معدومة تمامًا يا
+
+273
+00:25:12,740 --> 00:25:19,200
+أخوات، ولكن عايشين في أسعد ما يكون، ليش الجانب
+
+274
+00:25:19,200 --> 00:25:24,420
+النفسي موجود، الحب بين الزوجين موجود، التعاون، التأثر
+
+275
+00:25:24,420 --> 00:25:29,460
+تفهم كل منهم للآخر، أن يغفر كل منهم للآخر زلاته،
+
+276
+00:25:29,460 --> 00:25:35,440
+التناسق، ليش حتى التناسق احنا بنقول حتى في الشريعة
+
+277
+00:25:35,440 --> 00:25:40,030
+الإسلامية في الكفاءة، الكفاءة في الزواج، صح ولا لا؟
+
+278
+00:25:40,030 --> 00:25:44,090
+الكفاءة مطلوبة، المستوى الإلمي، المستوى الثقافي،
+
+279
+00:25:44,090 --> 00:25:47,650
+المستوى الاجتماعي، أنا مثلاً سلم غالبًا أروح أجيب
+
+280
+00:25:47,650 --> 00:25:52,890
+بنت مثلاً عائلة.. عائلة كبيرة من عائلة غزة.. بديش
+
+281
+00:25:52,890 --> 00:25:57,250
+أسمي.. بمشيش الوضع.. فيش انسجام.. هذا زلمة
+
+282
+00:25:57,250 --> 00:26:00,750
+بسيطة وهذه فوق.. بقولك مين هذا اللي.. اللي..
+
+283
+00:26:00,750 --> 00:26:07,990
+اللي.. بديش أعبر.. ايه يعني يا أخوات بنقول طبعًا
+
+284
+00:26:07,990 --> 00:26:12,610
+يعني التناسق والتناسب يعني يضفي مزيدًا من رسوخ هذه
+
+285
+00:26:12,610 --> 00:26:19,060
+الحياة الزوجية، إذا بنقول المطلوب، الانفعالات
+
+286
+00:26:19,060 --> 00:26:25,640
+والغرائز الموضعة في الإنسان مفطور عليها، عارفين ايش
+
+287
+00:26:25,640 --> 00:26:31,280
+مفطور عليها؟ يعني مجبول أو مخلوقة فيه، مخلوقة فيه
+
+288
+00:26:31,280 --> 00:26:36,420
+يعني حب المال مخلوق في الإنسان ولا مش موجود؟ حب
+
+289
+00:26:36,420 --> 00:26:41,220
+النساء موجود ولا مش موجود؟ حب الصحة، حب الشهرة، حب
+
+290
+00:26:41,220 --> 00:26:45,380
+المكانة، حب العمل، حب الأبصار، كله موجود هذا في
+
+291
+00:26:45,380 --> 00:26:51,310
+الإنسان ومجبول فيه، فالصفة الخلقية إذا رسخت واستقرت
+
+292
+00:26:51,310 --> 00:26:55,250
+في الكائن البشري فإنها لمحالة كما أسلفنا تصبح جزء
+
+293
+00:26:55,250 --> 00:26:59,190
+من هذه النفس أو هي جزء أصيل في هذه النفس يؤثر فيه
+
+294
+00:26:59,190 --> 00:27:05,510
+تصرفاته تلقائيًا وكما يؤثر في أحاسيسه، كما يؤثر
+
+295
+00:27:05,510 --> 00:27:10,350
+الجوع والعطش، اليوم احنا لما ن.. الجوع والعطش
+
+296
+00:27:10,350 --> 00:27:16,810
+هذا مش صفة خلقية، هذه صفة غريزية ومطلوبة للإنسان، لما
+
+297
+00:27:16,810 --> 00:27:19,050
+الواحد مثلاً يجي على الجامعة بدون الفطور الساعة
+
+298
+00:27:19,050 --> 00:27:22,730
+السابعة ويتمه في الجامعة لساعة تلاتة، طب غصب عنه
+
+299
+00:27:22,730 --> 00:27:26,450
+أنه يشعر بالجو، أي واحد بيشعر بالجو والعطر، صح ولا
+
+300
+00:27:26,450 --> 00:27:33,310
+قالك الإنسان يشعر بحاجته إلى الأخلاق، والمشاعر و
+
+301
+00:27:33,310 --> 00:27:41,690
+الأحاسيس تمامًا كما يشعر بحاجته للطعام والشراب الآن
+
+302
+00:27:41,690 --> 00:27:46,650
+يا أخوات حتى الإبن أنا يعني جدّيش أوفرله، لازم
+
+303
+00:27:46,650 --> 00:27:51,710
+أوفرله الكلام الحلو، أقل انفعالات، أمشي معاه، أنكد
+
+304
+00:27:51,710 --> 00:27:56,980
+عليه، بدي أعالج الجانب النفسي عنده، هو مش بس أنا
+
+305
+00:27:56,980 --> 00:28:01,420
+مسؤوليتي أوفرله الجوانب الحسية، طعام، شراب، مدارس،
+
+306
+00:28:01,420 --> 00:28:04,980
+كتب، أبصاري، الشنادة، يأكل، يلبس، أحلى لبس، كذا، لأ
+
+307
+00:28:04,980 --> 00:28:10,680
+ابني محتاج الجانب النفسي، ها بتعرفوا يعني ما شاء
+
+308
+00:28:10,680 --> 00:28:15,390
+الله في عندي ولد اسمه أحمد، هذا الولد أنا بعزه عن كل
+
+309
+00:28:15,390 --> 00:28:20,330
+ولاد، بفضله بس ايش عليه خف الدم يعني ضحك طول
+
+310
+00:28:20,330 --> 00:28:24,830
+بتخليني.. يعني بتحدث عندي سعادة لا حدود لها، بس
+
+311
+00:28:24,830 --> 00:28:32,250
+لما ايه بس يضحك، خلاص ذاكر جدًا، مؤدب جدًا، شاطر جدًا
+
+312
+00:28:32,250 --> 00:28:39,990
+عفريت جدًا، أه إذا يا أخوات بنقول ليش دائمًا الإنسان
+
+313
+00:28:39,990 --> 00:28:44,310
+ينام حتى عند ولاده، الجانب النفسي يغذيهم، ضحك كذا
+
+314
+00:28:44,310 --> 00:28:49,690
+عاملهم نفسيًا، يتعامل مع حسيسهم، مع مشاعرهم، مع كذا
+
+315
+00:28:49,690 --> 00:28:55,310
+هيك الصح، يعني الإنسان مادة وروح، بدنا نتعامل مع
+
+316
+00:28:55,310 --> 00:29:00,610
+المادة ومع الروح، لو احنا مشينا في أحدهم على حساب
+
+317
+00:29:00,610 --> 00:29:04,150
+الآخر لا تستقيم الأمور، لا تستقيم الأمور
+
+318
+00:29:07,400 --> 00:29:13,020
+ومن خلال هذا التعريف يمكن أن نستخلص المراحل التي
+
+319
+00:29:13,020 --> 00:29:18,540
+يمر بها الكائن البشري حتى يعمل بمقدمة ما أوضع في
+
+320
+00:29:18,540 --> 00:29:24,360
+فضلاته من خلال أخلاق إيجابية أو سلبية، مرحلة التأثر
+
+321
+00:29:24,360 --> 00:29:29,440
+مراحل توجيه الخلق في النفس الإنسانية إيجابًا وسلبًا
+
+322
+00:29:30,540 --> 00:29:36,640
+طبعًا الإنسان لابد أن يتأثر لمؤثرات خارجية مثل
+
+323
+00:29:36,640 --> 00:29:40,160
+التربية والثقافة والبيئة المحيطة والعوامل النفسية
+
+324
+00:29:40,160 --> 00:29:44,440
+التي يتعرض لها، كل من كل هذه المؤثرات تعمل على
+
+325
+00:29:44,440 --> 00:29:48,730
+إثارة الصفات الخلوقية، يعني هو هدأ أمور مهمة جدًا
+
+326
+00:29:48,730 --> 00:29:55,990
+ذكرها الكاتب، قال لك بده الأخلاق عشان يتأثر بها
+
+327
+00:29:55,990 --> 00:30:00,530
+الإنسان سواء كانت في التربية أو في البيئة أو مثلاً
+
+328
+00:30:00,530 --> 00:30:05,430
+الثقافة أو العوامل النفسية، يعني مثلاً البيئة
+
+329
+00:30:05,430 --> 00:30:10,430
+المعينة تختلف بيئة من بيئة لأخرى، التأثير فيه أو
+
+330
+00:30:10,430 --> 00:30:15,980
+إنشاء أخلاق، مثلاً المستوى الثقافي، كل مستوى ثقافي
+
+331
+00:30:15,980 --> 00:30:20,200
+يعني ينشئ أخلاقًا معينة عند الإنسان، يعني مثلاً يا
+
+332
+00:30:20,200 --> 00:30:26,080
+أخوات أنتو صراحة أخلاقكم لما كنتوا فيه توجيه زي
+
+333
+00:30:26,080 --> 00:30:30,770
+أخلاقكم اليوم في الجامعة، كلام فاضي في الجامعة البنت
+
+334
+00:30:30,770 --> 00:30:34,630
+وهي في توجيهها ممكن يكون عندها شوية طياشان شباب
+
+335
+00:30:34,630 --> 00:30:38,950
+مرحلة، طبيعة المرحلة هي طبيعة المرحلة، مش عيب هذا در
+
+336
+00:30:38,950 --> 00:30:43,490
+بالكم، ولا أنا بقول إن كان عندكم نقص أو خلل، لا هي
+
+337
+00:30:43,490 --> 00:30:47,830
+طبيعة المرحلة، هيك طبيعة المرحلة العمرية هيك
+
+338
+00:30:47,830 --> 00:30:53,220
+مميزاتها، صفاته، لكن اليوم أنتو في الجامعة وين؟ في
+
+339
+00:30:53,220 --> 00:30:57,780
+أخلاق اختلفت، في ثقافة، الأخلاق اختلفت بناء على
+
+340
+00:30:57,780 --> 00:31:03,380
+المستوى الثقافي والعلمي كمان، العوامل النفسية
+
+341
+00:31:03,380 --> 00:31:09,920
+العوامل النفسية مؤثرة، يعني مثلاً عائلة الفجر مخلص
+
+342
+00:31:09,920 --> 00:31:14,580
+عليها تقولي لي طب هذا هيأثر في أخلاقهم، وطبعًا لازم
+
+343
+00:31:14,580 --> 00:31:19,720
+نكون صابرين محتسبين لله سبحانه وتعالى، وكله خير، لكن
+
+344
+00:31:19,720 --> 00:31:26,410
+برضه هينعكس في أخلاقهم، إذا نقولنا أول حاجة مرحلة
+
+345
+00:31:26,410 --> 00:31:31,330
+مهمة في توجيه الخلق اللي هي التأثر بالخير أو الشر
+
+346
+00:31:31,330 --> 00:31:36,110
+ولذلك يا أخوات احنا ايش بنقول، أو حتى علماء التربية
+
+347
+00:31:36,110 --> 00:31:41,530
+المعاصرين بيقولوا ايه؟ لازم نجنب أبنائنا المواقف
+
+348
+00:31:41,530 --> 00:31:46,290
+السيئة، يعني بصحش أروح أتكاتل أنا وزوجتي
+
+349
+00:31:48,920 --> 00:31:52,740
+وانطب بهدلة، والولاد والبنات جاعدين بشوفوا و
+
+350
+00:31:52,740 --> 00:31:59,500
+بسمعوا، هاي مصيبة اه، تربويًا هذا الموقف يعني يؤثر
+
+351
+00:31:59,500 --> 00:32:03,980
+ بالسلب الكبير على نفس الطالب، على نفسية الطفل، نفسية
+
+352
+00:32:03,980 --> 00:32:10,560
+البنت، ممنوع، احنا ولادنا مايشوفوش مننا إلا كل تفاهم
+
+353
+00:32:10,560 --> 00:32:15,260
+وتناسق وكذا، ليش يا أخوات؟ لإن الولد هذا بتأثر
+
+354
+00:32:15,900 --> 00:32:19,940
+الولد هذا أو البنت لما نشوف الموقف السلبي أمامه
+
+355
+00:32:19,940 --> 00:32:25,420
+بدي يتأثر، وبالمقابل لما نكون الأخلاق إيجابية بينه
+
+356
+00:32:25,420 --> 00:32:30,240
+وبين زوجتي أمام ولادنا، بتأثروا بهذه الأخلاق
+
+357
+00:32:30,240 --> 00:32:37,730
+الإيجابية وبتنعكس على شخصيتهم كمان، إنما أبديش
+
+358
+00:32:37,730 --> 00:32:41,510
+الانفعال والغضب الشديد قدام ولادي، كل شو اسمه اه
+
+359
+00:32:41,510 --> 00:32:45,350
+واصل معاه اللي عندهين، طب بتعرفوا بعد مرتين تلاتة
+
+360
+00:32:45,350 --> 00:32:48,310
+لو واحد حاك مع ابنه بيقول اسمه أنا واصل معاه اللي
+
+361
+00:32:48,310 --> 00:32:52,190
+عندهين، الانفعالات
+
+362
+00:32:52,190 --> 00:32:57,690
+والأحاسيس وكذا، يعني تنتقل، الولد بيلتقطها وبتأثر
+
+363
+00:32:57,690 --> 00:33:05,770
+فيها، هذه مرحلة التأثر، إذا تكررت بيصير مرحلة رسوخ
+
+364
+00:33:06,710 --> 00:33:12,390
+واستقرار، بعد مرحلة الرسوخ والاستقرار الولد بيعكس
+
+365
+00:33:12,390 --> 00:33:18,590
+اللي اتعلمه ورسخ في ذهنه وفي نفسه، بيصير بنعكس على
+
+366
+00:33:18,590 --> 00:33:22,530
+الآخرين ودر بالك يا أخوات من أساليب التربية
+
+367
+00:33:22,530 --> 00:33:28,390
+الخاطئة، اندلل الولد بيندلله زيادة عن اللازم، ماحدش
+
+368
+00:33:28,390 --> 00:33:32,520
+في البيت بيقدر يحكي معاه، ولما نروح المدرسة بيلاقي
+
+369
+00:33:32,520 --> 00:33:37,760
+ايه؟ الولاد عفريت وسود وبدهم إياه يرضخوا تحت
+
+370
+00:33:37,760 --> 00:33:43,540
+سلطته واحترامه وتقديره وكما هو، يعني يحصل على هدف
+
+371
+00:33:43,540 --> 00:33:46,560
+البيت ما فيش ممكنية، هم ولاد الناس تحت إيد أبوك
+
+372
+00:33:46,560 --> 00:33:53,620
+بيشتغلوه، بتنمرض عليه، فالولد بنصدم في البيت مدلل و
+
+373
+00:33:53,620 --> 00:33:59,670
+في المدرسة مهان، فباللغة بيصير فيه تأثير نفسي سيء
+
+374
+00:33:59,670 --> 00:34:04,330
+عنده، وعشان هيك مش لازم نربي أبنائنا على هذه
+
+375
+00:34:04,330 --> 00:34:09,350
+الأساليب أو نزرع فيهم أخلاقًا سلبية، طبعًا أنا احنا 
+
+376
+00:34:09,350 --> 00:34:13,430
+طولنا اليوم في المحاضرة أقول بقول هذا وإلى اللقاء
+
+377
+00:34:13,430 --> 00:34:16,170
+آخر إن شاء الله وأستغفر الله  ولي كل 
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/9zhM7gkUHFI_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/9zhM7gkUHFI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4afc3b8f69fd30dd4415ceaba80a19771366849f
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/9zhM7gkUHFI_postprocess.srt
@@ -0,0 +1,1508 @@
+1
+00:00:20,650 --> 00:00:23,670
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,670 --> 00:00:27,550
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,550 --> 00:00:31,210
+والسلام على رسولنا الكريم وبعد خوات الكريمات ان
+
+4
+00:00:31,210 --> 00:00:36,570
+شاء الله تعالى سنتحدث اليوم في نظام الأخلاق في
+
+5
+00:00:36,570 --> 00:00:42,590
+النظم الإسلامية و الحديث في هذا النظام له رونقا
+
+6
+00:00:42,590 --> 00:00:49,910
+وله جمالا ويمتاز بطابع و بأسلوب عراقي واسلوب آخر
+
+7
+00:00:50,930 --> 00:00:54,250
+تعريف الأخلاق قبل ما ندخل في تعريف الأخلاق يا
+
+8
+00:00:54,250 --> 00:01:00,250
+أخوات يعني أنا حابب أعرج على هذا الجسد الذي هو بين
+
+9
+00:01:00,250 --> 00:01:06,470
+جنباتنا المادة يعني الجسد فيه جسد و فيه روح في هذا
+
+10
+00:01:06,470 --> 00:01:13,520
+الجسد يعني مش كتلة لحمةجامدة كغيرها من الأشياء
+
+11
+00:01:13,520 --> 00:01:19,100
+وإنما هذا الجسد هذا الشيء الذي يسمى إنسانا الذي
+
+12
+00:01:19,100 --> 00:01:25,420
+يسمى جسدا يعني يجتمل على الانفعالات على الوجدان
+
+13
+00:01:25,420 --> 00:01:31,840
+على الحاسيس يتأثر المشاعر يتأثر بالناس ويؤثر في
+
+14
+00:01:31,840 --> 00:01:39,110
+الناس يتأثر بالأشياء ويؤثر يفرح ويحزن ويبكي ويصرو
+
+15
+00:01:39,110 --> 00:01:45,410
+يضحك هذا الجانب الروحي هذا الجانب المعنى في
+
+16
+00:01:45,410 --> 00:01:51,570
+الإنسان لذلك الله سبحانه وتعالى أمرنا بالحفاظ على
+
+17
+00:01:51,570 --> 00:01:57,410
+الجسم على الجسد وأباح لنا الطعام والشراب وأباح لنا
+
+18
+00:01:57,410 --> 00:02:02,790
+التداوي صح وكل هذا يأتي في سياق الحفاظ على الجسد
+
+19
+00:02:03,300 --> 00:02:08,940
+كمان يا أخوات الله سبحانه وتعالى يعني أوجب الضوابط
+
+20
+00:02:08,940 --> 00:02:15,720
+الخلقية لتزين هذا الجسد وهذه الشخصية وتنعكس يعني
+
+21
+00:02:15,720 --> 00:02:20,300
+بهجة وسرورا وجمالا على الإنسان إذن يا أخوات أنا
+
+22
+00:02:20,300 --> 00:02:23,720
+أحيان كثير بشوف إنسان ما شاء الله وإذا رأيتهم
+
+23
+00:02:23,720 --> 00:02:30,000
+تعجبك أجسامهم لكن إذا تكلم والعياذ بالله بقشعر أنا
+
+24
+00:02:31,030 --> 00:02:35,830
+بجشعر على طول لو اتكلم كلام مش طبيعي بجشعر لكن لو
+
+25
+00:02:35,830 --> 00:02:42,250
+الإنسان أخوات كان يعني الشكل حسن و المظهر جميل و
+
+26
+00:02:42,250 --> 00:02:47,930
+قرن ذلك و زيّن ذلك و أضف مزيدا من الجمال على هذه
+
+27
+00:02:47,930 --> 00:02:51,110
+الشخصية بالأخلاق بالين
+
+28
+00:02:52,930 --> 00:02:59,110
+بالاحترام والتقدير للغير بالكلام ينتقل الإنسان
+
+29
+00:02:59,110 --> 00:03:06,790
+الكلام الشميل حتى لو بده يعبر عن شيء قبيح ديننا
+
+30
+00:03:06,790 --> 00:03:12,430
+الحنيف وشرائتنا الغراء علمتنا وسائل ان نعبر عن هذا
+
+31
+00:03:12,430 --> 00:03:16,710
+القبيح او هذا المخطأغير الأخلاقي أو المقطع
+
+32
+00:03:16,710 --> 00:03:22,110
+المشوّش، بالتعريض، أه، مش بالتصريح، بالتعريض، أه،
+
+33
+00:03:22,110 --> 00:03:26,530
+حتى لغة القرآن، لماستوا من نساء، شايفين كده؟
+
+34
+00:03:26,530 --> 00:03:32,580
+لماستوا من نساء، أه، ما للرجل؟ قال له، مما؟إذا يا
+
+35
+00:03:32,580 --> 00:03:37,120
+أخوات بنقول الشريعة الإسلامية يعني أوجبت وشرعت
+
+36
+00:03:37,120 --> 00:03:40,620
+نظام الأخلاق حتى النبي صلى الله عليه وسلم بيقول
+
+37
+00:03:40,620 --> 00:03:47,990
+إنما بعثه لأتمم مكارم الأخلاقأذا الكائن البشري
+
+38
+00:03:47,990 --> 00:03:53,930
+عبارة عن مزيج من الحاسيس المشاعر الانفعالات حساس
+
+39
+00:03:53,930 --> 00:03:59,870
+بطبعه احنا لما نجيب حاجة شفافة و حاجة رقيقة و اي
+
+40
+00:03:59,870 --> 00:04:03,950
+اشارة فيها بتخدشها ولا بتخدشاش بتعلم فيها ولا
+
+41
+00:04:03,950 --> 00:04:09,970
+مابتعلمش انا لو جيبت جوال ايفونأخر صيحة بتلاقي
+
+42
+00:04:09,970 --> 00:04:15,430
+حساسة تبعته مالها حساسة أي خدشة فيها بتعلم
+
+43
+00:04:15,430 --> 00:04:22,390
+والإنسان المسلم والإنسان البشر حساس يعني ليست قتلة
+
+44
+00:04:22,390 --> 00:04:28,490
+لحم جامدة وفيش فيها إحساس بالعكس هذا الإنسان جودة
+
+45
+00:04:28,490 --> 00:04:33,830
+بنظام جعله هذا النظام جعل الإنسان حساس طب والله يا
+
+46
+00:04:33,830 --> 00:04:39,340
+أخوات الآن أحيان أنا أنابحكيلكم ممكن أثر على زوجتي
+
+47
+00:04:39,340 --> 00:04:45,180
+مش بكلمة ولا بحركة ولا بضربة لا والله بالإشارة
+
+48
+00:04:45,180 --> 00:04:49,940
+والله بالنظرة كمان مش بالإشارة فبتعرفوا الإشارة
+
+49
+00:04:49,940 --> 00:04:55,140
+مفهمة الإشارة مفهمة لو الواحد نظر إلى زوجته هيك
+
+50
+00:04:55,140 --> 00:05:02,920
+على طول يعني في مشكلة في مصيبةالنظرة مفهمة، النظرة
+
+51
+00:05:02,920 --> 00:05:10,020
+دالة، الإنسان حساس، وعشان هي جزودة بنظام الأخلاق
+
+52
+00:05:11,070 --> 00:05:17,570
+سرعان ما يتأثر بكل ما حوله وما يحيط به وخيره دليل
+
+53
+00:05:17,570 --> 00:05:21,930
+على تأثرنا هذه الكاميرات الموجهة إلينا متأثرين
+
+54
+00:05:21,930 --> 00:05:26,110
+إبها فاش ممكنية جد ما نقول اعتدنا عليها وكذا فاش
+
+55
+00:05:26,110 --> 00:05:31,450
+مجال متأثرين إبها ومتأثرين ببقى قمصة تعال ارجع قدم
+
+56
+00:05:31,450 --> 00:05:38,160
+إلى غير ذلك إذا بنقولالإنسان يتأثر لقوة التأثير
+
+57
+00:05:38,160 --> 00:05:44,400
+قوة المؤثر وضعفه الإيجابية والسلبية طبعا إن هذا
+
+58
+00:05:44,400 --> 00:05:49,660
+التأثير قد يستقر في نفس الشخص إما لقوته والمبالغ
+
+59
+00:05:49,660 --> 00:05:55,920
+فيه وإما لتكراره والتعود عليه تعرفوا يا أخوات أنا
+
+60
+00:05:55,920 --> 00:06:03,060
+لما بتأثر وبتعمق وبأنامك وبتدبر في أمر ما بيرسخ في
+
+61
+00:06:03,060 --> 00:06:11,180
+دماغي تماماوفي بعض الأحيان كثرة التكرار هو اللي
+
+62
+00:06:11,180 --> 00:06:17,580
+بعلم الشطار وحتى
+
+63
+00:06:17,580 --> 00:06:21,480
+التكرار يعني في نظرية للعالم الروسي Pavlov أكيد
+
+64
+00:06:21,480 --> 00:06:26,770
+درستها في التربية نظرية الإشتراط البسيطنظرية
+
+65
+00:06:26,770 --> 00:06:32,170
+الإشتراك البسيط كيف خلّى الكلب يسيل لعابه بدون ما
+
+66
+00:06:32,170 --> 00:06:37,370
+يقدّمله طعام مع التكرار أول شيء صار يقدّمله طعام و
+
+67
+00:06:37,370 --> 00:06:42,970
+يدق الجرس الطعام اللي الكلب أخذه بيسيل لعابه عندما
+
+68
+00:06:42,970 --> 00:06:48,040
+يشاهد الطعامفصار يقدم الطعام ويرن الجرس اللي ABC
+
+69
+00:06:48,040 --> 00:06:54,360
+يقدم الطعام تكرار عشرين مرة تلاتين مرة راح عمل
+
+70
+00:06:54,360 --> 00:06:58,540
+اقتران شرطي الكلب عمل اقتران شرطي بين الطعام و ضرب
+
+71
+00:06:58,540 --> 00:07:05,240
+الجرسبعد 20 مرة مكرر هذا الفئل رفع الطعام و ضرب
+
+72
+00:07:05,240 --> 00:07:09,540
+الجرس لوحده ساله عاب الكلب هذه اسمها نظرية
+
+73
+00:07:09,540 --> 00:07:14,120
+الاشتراط البسيط يعني أول مكتشف لهذه النظرية وهذه
+
+74
+00:07:14,120 --> 00:07:18,280
+النظرية يا أخوات خربت بيت الحيوانات يعني هي
+
+75
+00:07:18,280 --> 00:07:22,640
+النظرية هذه اللي روضت الحيواناتالسيرك وما السيرك
+
+76
+00:07:22,640 --> 00:07:28,300
+وغيره يعني لما نجيبلي دب على سائحة أو لصالة السيرك
+
+77
+00:07:28,300 --> 00:07:33,500
+بيرجس ع الموسيقى هو الدب بيعقله بفهم موسيقى وغيره
+
+78
+00:07:33,500 --> 00:07:39,420
+أصلا دخل الدب على صفيح ساخن مشتقل تحته نار وشغله
+
+79
+00:07:39,420 --> 00:07:44,400
+موسيقى صار الدب يرفع وينزل رجليه من الحرارة مش من
+
+80
+00:07:44,400 --> 00:07:50,960
+الموسيقىعشرين تلاتين مرة لما صار اقتران شرطي دخله
+
+81
+00:07:50,960 --> 00:07:55,720
+أصافيح بارد وشغله موسيقى صار ايه يعمل نفس الحركات
+
+82
+00:07:55,720 --> 00:08:00,860
+وبهذه النظرية تم ترويض أشرس الحيوانات تم ترويضها
+
+83
+00:08:00,860 --> 00:08:05,560
+وما تستغربوش انه بهذه الطريقة كمان بتأثر في
+
+84
+00:08:05,560 --> 00:08:11,060
+الإنسان لأنه كم يعني سيمر معانا بعد قليل مراحل
+
+85
+00:08:11,060 --> 00:08:17,190
+يعني التأثير بالخلقفيه يقولوا مراحل، أول مرحلة يا
+
+86
+00:08:17,190 --> 00:08:23,210
+أخوات اللي هو التأثير أو مرحلة يعني إيه اللي ..
+
+87
+00:08:23,210 --> 00:08:28,010
+اللي بنسميها التأثر بالأخلاق، أول شيء التأثر
+
+88
+00:08:28,010 --> 00:08:32,350
+بالخير والشر، ثانيا رسوخ الخير والشر أو الشر في
+
+89
+00:08:32,350 --> 00:08:38,740
+النفس، ثالث شيء in equation، هنتحدث عنه في حينهإذا
+
+90
+00:08:38,740 --> 00:08:43,780
+بنقول الأخلاق يا أخوات يعني تنتج إما للتكرار
+
+91
+00:08:43,780 --> 00:08:50,660
+والتعود أو تبعا لقوة المؤثر أو ضعفه أنا لما أشوف
+
+92
+00:08:50,660 --> 00:08:58,460
+إنسان بحبه و بعزه وأعتبره قدوة يعني أكيد له الكثير
+
+93
+00:08:58,460 --> 00:09:02,840
+من الاحترام والتقدير لما يعمل حاجة أنا بقتضي ابو
+
+94
+00:09:02,840 --> 00:09:08,550
+ولا بقتضيش؟ والله ممكن أجد نفسي تلقائيابأقتضي فيه
+
+95
+00:09:08,550 --> 00:09:13,910
+تلقائيًا ممكن أجد نفسي بأقتضي في هذا الشخص أقواله
+
+96
+00:09:13,910 --> 00:09:18,250
+أفعاله حركاته سكناته ليش؟ لأنه اتأثرت لأنه انا
+
+97
+00:09:18,250 --> 00:09:24,410
+اديته اهتمام بالغ اذا فقد طبعًا قد يسخى الإنسان
+
+98
+00:09:24,410 --> 00:09:29,410
+بماله من أجل عمل الخير فنرى نتيجة السخاء الفرحة
+
+99
+00:09:29,410 --> 00:09:33,270
+والسرورة على الناس اللي انا اكرمتهم والرضا النفسي
+
+100
+00:09:33,270 --> 00:09:38,460
+لارتقاء بالنفس والسموه بهاإلى غير ذلك من هذه
+
+101
+00:09:38,460 --> 00:09:42,360
+المقدمة أخوات يعني قد نصل إلى تعريف الأخلاق
+
+102
+00:09:42,360 --> 00:09:48,440
+الأخلاق في اللغة يعني الأخلاق جمع خلق والخلق في
+
+103
+00:09:48,440 --> 00:09:56,320
+اللغة إساجية عارفين إيش إساجية؟ إساجية يعني طبيعي،
+
+104
+00:09:56,320 --> 00:10:01,020
+فترة أو طبيعي أو شيء استقر يعني مثلا أقولكوا حاجة
+
+105
+00:10:03,450 --> 00:10:07,790
+السجية يعني بتخرج من الإنسان بدون فكر بدون روية
+
+106
+00:10:07,790 --> 00:10:13,810
+بدون إحساب بدون كذا يعني مثل ما كان العرب .. العرب
+
+107
+00:10:13,810 --> 00:10:20,330
+في الجاهلية كانوا يتكلمون العربية بالصليقة صح ولا
+
+108
+00:10:20,330 --> 00:10:26,080
+.. بالصليقةماكانوش يقولك هذا فاعل وهذا مفعل بيه
+
+109
+00:10:26,080 --> 00:10:32,600
+وهذا جامع مذكر سالم مرفوع بالواو ومنصوب بالألف
+
+110
+00:10:32,600 --> 00:10:38,140
+ومجرور بالياء إلى غير ذلك لا مافيش يا أخوات كانوا
+
+111
+00:10:38,140 --> 00:10:43,300
+يتحدثون العربية بالصليقة لأنه لا يسمع أي كلمة غير
+
+112
+00:10:43,300 --> 00:10:47,000
+الصليقة غير اللغة العربية الفصحى وحتى انا ممكن
+
+113
+00:10:47,000 --> 00:10:51,560
+اضرب مثال لذلك في واقعنا اليوميعني اليوم في قطاع
+
+114
+00:10:51,560 --> 00:10:56,720
+غزة لو روحت اعدد اللهجات اكتير من اللهجات عشرات
+
+115
+00:10:56,720 --> 00:11:05,480
+اللهجات طيب هو الان لهجة مثلا غزة مثل لهجة خان
+
+116
+00:11:05,480 --> 00:11:12,060
+يونس مثل لهجة رفاح طب ولادنا ابنانا بيطلعوا يحكوا
+
+117
+00:11:12,060 --> 00:11:17,450
+لهجة غزة؟في الشمكانية لو اقعد سنة اقوله يا ابن جول
+
+118
+00:11:17,450 --> 00:11:21,530
+قول قولنا بيقولك قولنا يا ابن جول قولنا بيقولك لأ
+
+119
+00:11:21,530 --> 00:11:28,330
+اذا يا أخوات بنقول كل يعني يخرج او يتطبع بيصير
+
+120
+00:11:28,330 --> 00:11:33,590
+عنده سجية بيصير هذه اللغة سجية ليش؟ لأنه اكتسبها
+
+121
+00:11:33,590 --> 00:11:37,610
+بالاكتساب زي ما هي أخدها بيفهمش إيش معناها زي ما
+
+122
+00:11:37,610 --> 00:11:44,250
+هي بتنفذ أمامه التقطها واتأثر إبوها ورسختأحنا قلنا
+
+123
+00:11:44,250 --> 00:11:49,130
+أول شيء التأثر ثاني شيء الرسوخ وبعدين الانعكاس
+
+124
+00:11:49,130 --> 00:11:52,950
+يعني هذا الولد لما يخرج على المجتمع بكرا كيف بده
+
+125
+00:11:52,950 --> 00:11:57,810
+يحكي؟ نفس المهمة .. نفس المهمة .. نفس المهمة ..
+
+126
+00:11:57,810 --> 00:11:58,910
+.. نفس المهمة .. نفس المهمة .. نفس المهمة .. نفس
+
+127
+00:11:58,910 --> 00:12:03,270
+المهمة .. نفس المهمة .. نفس المهمة .. نفس المهمة
+
+128
+00:12:03,270 --> 00:12:08,950
+.. نفس المهمة .. نفس المهمة .. نفس المهمة .. نفس
+
+129
+00:12:08,950 --> 00:12:12,790
+المهم
+
+130
+00:12:13,860 --> 00:12:18,740
+لما انا اجيب انسانة او زوجة جاهلة في السن صغيرة في
+
+131
+00:12:18,740 --> 00:12:25,680
+السن بروح انا بشكل فيها زي العجينة حسب الطبيعي حسب
+
+132
+00:12:25,680 --> 00:12:32,220
+البيئة حسب الجو المحيط لكن مثلا استقطب او اجيب
+
+133
+00:12:32,220 --> 00:12:36,480
+امرأة او فتاة كبيرة في السن او كذا ورسخت عندها
+
+134
+00:12:36,480 --> 00:12:40,640
+القيم والعداد والتقاليد واللغة وكذا طب هي بتأثر
+
+135
+00:12:40,640 --> 00:12:47,770
+فياهي ممكن تخليني ايه؟ اتغير عن المبادئ اللي انا
+
+136
+00:12:47,770 --> 00:12:52,670
+كنت ماشي عليها إذا أول حاجة الأخلاق جمع خلق وهو
+
+137
+00:12:52,670 --> 00:12:56,490
+السجية يعني الطبيعي يعني الخصلة التي يتصف بها
+
+138
+00:12:56,490 --> 00:13:03,350
+الإنسان تقول فلان سجيته الصدقيعني بتكلفش الصدق، هو
+
+139
+00:13:03,350 --> 00:13:08,350
+صادق، يعني إذا تكلم يا أخوات لا يمكن أن يكذب بدون
+
+140
+00:13:08,350 --> 00:13:14,370
+حساب، يعني إذا تكلم، خلاص فهو صادق، إذا تكلم فهو
+
+141
+00:13:14,370 --> 00:13:18,710
+صادقو في كتير ناس احنا بنعملهم على هذا الأساس
+
+142
+00:13:18,710 --> 00:13:25,270
+زميلاتك صديقاتك في منهم خلاص انت ثقة كاملة فيهم
+
+143
+00:13:25,270 --> 00:13:31,150
+اذا اتكلمت لو جلتلك البحر شرجة بتقولها صحيح بكذب
+
+144
+00:13:31,150 --> 00:13:38,860
+نفسه بخالف عينيا و ايه؟بصدق يعني الصحابة رضي الله
+
+145
+00:13:38,860 --> 00:13:43,180
+تعالى عنهم احد الصحابة يقول يعني انا بكذب عنيا و
+
+146
+00:13:43,180 --> 00:13:47,960
+بصدق رسول الله صلى الله عليه و سلم لو عنيا بتقول
+
+147
+00:13:47,960 --> 00:13:52,920
+ايه انا شايف شيء امامي رأي العين بكذب و بصدق النبي
+
+148
+00:13:52,920 --> 00:13:57,360
+صلى الله عليه و سلم يعني وصلوا الى مرتبة كبيرة جدا
+
+149
+00:13:57,360 --> 00:14:04,220
+في الطاعة و التصديقأما الأخلاق في الإصطلاح هيئة
+
+150
+00:14:04,220 --> 00:14:10,260
+راصخة في النفس تصدر عنها الأفعال بسهولة و يسر من
+
+151
+00:14:10,260 --> 00:14:15,120
+غير حاجة إلى فكر ولا روية يعني كيف من غير حاجة إلى
+
+152
+00:14:15,120 --> 00:14:21,160
+فكر ولا روية؟تلقائي بدون حساب الان الناس المتعمقين
+
+153
+00:14:21,160 --> 00:14:24,100
+في اللغة و الشطار في اللغة العربية و مبدعين في
+
+154
+00:14:24,100 --> 00:14:28,080
+اللغة العربية لما يتكلم يقولش لك هذا فاعل و هذا
+
+155
+00:14:28,080 --> 00:14:32,340
+مفعول و هذا اسم مجرور و علامة جر الكسرة او هذا
+
+156
+00:14:32,340 --> 00:14:37,640
+ممنوع من الصرف يعني يجر بالفتحة وجر بالفتحة ما لا
+
+157
+00:14:37,640 --> 00:14:43,060
+ينصرف ما لم يضف او يكو بعد الردف اذا بنقول اخوات
+
+158
+00:14:43,060 --> 00:14:47,700
+تصدر عنه اللغة بالصليقةبدون فكر بدون روية بنقول
+
+159
+00:14:47,700 --> 00:14:54,760
+عنه إيه؟ هذا تعريف الأخلاق في الاصطلاع هيئة راسخة
+
+160
+00:14:54,760 --> 00:15:01,700
+في النفس هذه الهيئة بتخلي الأفعال تصدر بسهولة ويسر
+
+161
+00:15:01,700 --> 00:15:10,180
+دون الفكر والروية يعني مثلاأه طبعا الانسان في بعض
+
+162
+00:15:10,180 --> 00:15:16,520
+من الناس سجيته دايما متهلل مبسوط هيك أساريره
+
+163
+00:15:16,520 --> 00:15:22,540
+متهللة ابتسامة على وجهه نظراته بريئة و في ناس ..
+
+164
+00:15:22,540 --> 00:15:26,220
+هذا بتلاقي طبيعي خلاص مش ممكن يغير هذا الطبيعي هذا
+
+165
+00:15:26,220 --> 00:15:31,840
+من أخلاق .. أخلاق راسخة عنده في هذا الشخصية و في
+
+166
+00:15:31,840 --> 00:15:35,400
+ناس مكشر قوله خد هي عشرة شيكل و يضحك و يقولك لأ
+
+167
+00:15:36,170 --> 00:15:40,770
+أبدا مش هضحك و مهما رفعت السان
+
+168
+00:15:45,590 --> 00:15:49,950
+هي أراصخة في النفس تجعل هذه النفس أو تكفل لهذه
+
+169
+00:15:49,950 --> 00:15:54,350
+النفس أن تصدر عنها الأفعال بسهولة و يسر دون فكر و
+
+170
+00:15:54,350 --> 00:15:58,790
+روية بدون ما أفكر بدون ما أتروى بدون ما أحسب بدون
+
+171
+00:15:58,790 --> 00:16:05,290
+شيء أما يعني لو جينا لشرح هذا التعريف نقول الأخلاق
+
+172
+00:16:05,290 --> 00:16:10,340
+أمر فطريقيعني كل إنسان فينا مفطور على هذه الأخلاق
+
+173
+00:16:10,340 --> 00:16:14,400
+و أنا لما أقول أخلاق دربالكو أنا لا أعني بذلك
+
+174
+00:16:14,400 --> 00:16:20,080
+الأخلاق الإيجابية لكن كلمة الأخلاق تحتمل الأخلاق
+
+175
+00:16:20,080 --> 00:16:23,940
+السلبية برضه بنقول عنها سيء الخلق صح ولا .. بنقول
+
+176
+00:16:23,940 --> 00:16:29,450
+فلان سيء الخلق و بنقول فلان عنده أخلاقأو فلانة
+
+177
+00:16:29,450 --> 00:16:35,070
+أخلاجها عالية إذا كلمة أخلاق مجردة يعني محتملة
+
+178
+00:16:35,070 --> 00:16:39,470
+ممكن تطلق على الأخلاق السيئة أو الأخلاق الإيجابية
+
+179
+00:16:39,470 --> 00:16:44,910
+ولما بدي أخصص بقول الأخلاق الإيجابية الأخلاق
+
+180
+00:16:44,910 --> 00:16:50,790
+السلبية أو القرائن أو وسيلة يعني مفهوم اللفظ أو
+
+181
+00:16:50,790 --> 00:16:54,710
+طريقة تأدية اللفظ أنا لما أقول واحد هذا عنده أخلاج
+
+182
+00:16:55,820 --> 00:17:01,860
+يعني تأدية و كلام و وسيلة وتعبير الكلام هذا يدل
+
+183
+00:17:01,860 --> 00:17:05,780
+على أنه صاحب أخلاق سيئة لكن لو قلت الله فلان ماشي
+
+184
+00:17:05,780 --> 00:17:11,780
+أخلاق و فوق يعني هذا إيه يتضح من الأداء أو من سياق
+
+185
+00:17:11,780 --> 00:17:16,920
+الحديث أن هذا صاحب أخلاق يعني المقصود بالأخلاق هنا
+
+186
+00:17:16,920 --> 00:17:19,140
+الأخلاق الإيجابية
+
+187
+00:17:20,870 --> 00:17:25,070
+حيث خلق الله سبحانه وتعالى الإنسان وضمن نفسه كل ما
+
+188
+00:17:25,070 --> 00:17:28,310
+تحتاجه من البوابات والدوابط التي يحتاج ليها في
+
+189
+00:17:28,310 --> 00:17:32,150
+توجيه سلوكه وتصرفاته أثناء قيامه بتنفيذ أوامره
+
+190
+00:17:32,150 --> 00:17:38,210
+ونواهيه بسهولة ويسر وذلك أن الأخلاق كما سنراه، إذا
+
+191
+00:17:38,210 --> 00:17:44,510
+الأخلاق هي دوابط موجودة داخل النفسهذه الأخلاق
+
+192
+00:17:44,510 --> 00:17:51,850
+تتحكم في سلوك الإنسان يعني ضوابط موجودة داخل النفس
+
+193
+00:17:51,850 --> 00:17:58,670
+وتتحكم في هذا النفس أو في سلوك هذه النفسالهيئة يا
+
+194
+00:17:58,670 --> 00:18:02,830
+أخوات هي الصفة التي تكون عليها أن نفس الإنسان عند
+
+195
+00:18:02,830 --> 00:18:08,970
+تعامله مع غيره فقد يقول فلان كريم خلاص أنا لما
+
+196
+00:18:08,970 --> 00:18:14,690
+أعرف أن فلان كريم بتعامل معاه بناء على هذه الصفة
+
+197
+00:18:14,690 --> 00:18:22,740
+لما أعرف فلان بحبش المزحأنا لما أعرف أن فلان صفته
+
+198
+00:18:22,740 --> 00:18:28,640
+بحب المزح خلاص بتعامل معاه بناء على هذا الصفة لما
+
+199
+00:18:28,640 --> 00:18:34,400
+أعرف مثلا أخونا أبو حمزة رجل هيك يحب المزاح بيحب
+
+200
+00:18:34,400 --> 00:18:40,240
+الدردش بيحب الأخذ والعطاء يعني أنا بتعامل معاه
+
+201
+00:18:40,240 --> 00:18:44,500
+بناء على هذا الأساس لكن لو بتعامل معاه رسميخلاص
+
+202
+00:18:44,500 --> 00:18:48,700
+أنا بتعامل معاه رسمي لكن لو اتعامل معاه بشكل أخوي
+
+203
+00:18:48,700 --> 00:18:53,400
+.. أخوي و مافيش فروق يعني خلاص تمام انا بعمله على
+
+204
+00:18:53,400 --> 00:19:00,620
+هذا .. هذا خلق يا أخوات هذا خلق و راصخ في النفس اه
+
+205
+00:19:00,620 --> 00:19:06,260
+يعني في بعض يعني بعض الناسلو قلتله يا أبو محمد
+
+206
+00:19:06,260 --> 00:19:10,100
+بيقولك إيه؟ يا عم أنا متغرب و قعدلي سنتين في
+
+207
+00:19:10,100 --> 00:19:16,520
+الغربة و جيبت لفظ ال dial عشان تقول يا أبو محمد؟
+
+208
+00:19:16,520 --> 00:19:20,160
+اه بده تقوله يا دكتور؟ طب خلاص مدام أخلاجه هي بده
+
+209
+00:19:20,160 --> 00:19:25,470
+أشبع الغريزة اللي عنده، قوله يا أستاذ دكتور كمانأه
+
+210
+00:19:25,470 --> 00:19:30,330
+مو أستاذ دكتور إذا بنقول يا أخوات هيئة هي الصفة
+
+211
+00:19:30,330 --> 00:19:33,250
+التي تكون عليها نفس الإنسان عند تعامله مع غيره مع
+
+212
+00:19:33,250 --> 00:19:37,590
+الناس فقد يقال إن فلان كريم في تعامله مع غيره أو
+
+213
+00:19:37,590 --> 00:19:42,170
+أنه صادق أو محسن فالكرم والصدق والإحسان وال .. ال
+
+214
+00:19:42,170 --> 00:19:47,670
+.. ال .. كل هذه الأمور هي أخلاق يتصف بهاأو بأحدها
+
+215
+00:19:47,670 --> 00:19:53,390
+فرضه المعين أما راسخة مستقرة راسخة يعني مستقرة دير
+
+216
+00:19:53,390 --> 00:19:57,710
+بالكوا يا أخوات الخلق إن لم يكن راسخ لا يسمى راسخ
+
+217
+00:19:57,710 --> 00:20:03,410
+إن لم يكن راسخا لا يسمى خلقا يعني مثلا ممكن
+
+218
+00:20:03,410 --> 00:20:09,930
+الإنسان في عادته أخلاقه مش سريع الغضب لا يغضبفي
+
+219
+00:20:09,930 --> 00:20:14,750
+الشمكانية لو أنا رهنت إنسان و قلت له أستثيره أو
+
+220
+00:20:14,750 --> 00:20:19,750
+أخليه ينفعل أو يغضب أو أستفزه في الشمكانية كأنه
+
+221
+00:20:19,750 --> 00:20:28,250
+ميّم تلجة لكن هذا اسمه خلق هذا اسمه خلق ليش؟ لأنه
+
+222
+00:20:28,250 --> 00:20:35,030
+راصخ في نفسه طيب لو في مرة من البرات استشاطة غضبا
+
+223
+00:20:35,840 --> 00:20:41,920
+أو زعل أو تنفرز أو تعصبان مرة هل تسمى أخلاق لا
+
+224
+00:20:41,920 --> 00:20:49,580
+تسمى خلقا لأنها مش راصخة لأن الأخلاق هيئة راصخة
+
+225
+00:20:49,580 --> 00:20:54,840
+يعني الراصخة معناها مستقرة و متجذرة في نفس الإنسان
+
+226
+00:20:54,840 --> 00:20:59,660
+ولذلك احنا مأمورين حتى في الشريعة الإسلامية ان
+
+227
+00:20:59,660 --> 00:21:08,110
+نغفر الزلات يعني مرتي مثلا او زوجتيأو زوجي بالفصحى
+
+228
+00:21:08,110 --> 00:21:12,930
+لو كانت ما شاء الله مطيعة و تمام تمام وفيش امكانية
+
+229
+00:21:12,930 --> 00:21:17,390
+بترفعش عينها فيا أبدا لو في يوم من الأيام اتنمرضت
+
+230
+00:21:17,390 --> 00:21:23,870
+لو في يوم من الأيام مثلاأنا مش لازم أعتبر هذا إيه؟
+
+231
+00:21:23,870 --> 00:21:27,630
+خلقا، لأنه بقول الله هذه مش أخلاقها، والله اليوم
+
+232
+00:21:27,630 --> 00:21:32,450
+أبصر مالها، والله أبصر كذا، و لازم أنا أاخذ هذا
+
+233
+00:21:32,450 --> 00:21:38,890
+بالحسبان، هذا سبب أو داعي يقفل أن نغفر لها هذه
+
+234
+00:21:38,890 --> 00:21:44,200
+الزلةلكن لو كانت كل يوم مستأس ده بنقولها أسدين
+
+235
+00:21:44,200 --> 00:21:48,940
+بيرتبطوش في حبل أسدين ما بيرتبطوا مع بعض بحبل
+
+236
+00:21:48,940 --> 00:21:55,860
+الحبل هو يعني عقد الزواج اه ما هم بيأكلوا بعض حتى
+
+237
+00:21:55,860 --> 00:21:59,500
+المثال في عند الاختيارية بيقولنا يصعب أن نربط دكين
+
+238
+00:21:59,500 --> 00:22:06,300
+في حبل ديك مع ديك بمشيش لازم يكون فيه ديكمش ذيكة
+
+239
+00:22:06,300 --> 00:22:15,500
+وفي إجازة إذا بالقول أخوات الأخلاق
+
+240
+00:22:17,220 --> 00:22:23,140
+يعني ميزتها علشان نسميها أخلاق أو خلق لازم تكون
+
+241
+00:22:23,140 --> 00:22:28,320
+مستقرة في نفس الإنسان أما الشيء العابر الذي يُقطع
+
+242
+00:22:28,320 --> 00:22:33,780
+به الإنسان مرة ولا مرتين هذا لا يُسمى أخلاقاً وأما
+
+243
+00:22:33,780 --> 00:22:37,960
+النفس الإنسانية المقصود بالنفس الإنسانية مش
+
+244
+00:22:37,960 --> 00:22:45,120
+المجموعة ليس الجسد والحس والمعنى إنما الشخص متعلق
+
+245
+00:22:45,120 --> 00:22:50,770
+أثوينفي الجانب المعنى وهو الله سبحانه وتعالى لما
+
+246
+00:22:50,770 --> 00:22:56,010
+يقول لك إنها لا تعمل أبصار ولكن تعمل قلوب التي في
+
+247
+00:22:56,010 --> 00:23:00,810
+الصدور هو القلب إله عنين؟ لماذا قال لك ولكن تعمل
+
+248
+00:23:00,810 --> 00:23:06,270
+قلوب التي في الصدور؟أه يعني هذا معنى معنى إن القلب
+
+249
+00:23:06,270 --> 00:23:12,310
+يبصر ولذلك إنها لا تعمل أبصار لكن العمى بيصيب
+
+250
+00:23:12,310 --> 00:23:18,050
+البصيرة القلب هو البصيرة الشيء المعنوي اسمه بصيرة
+
+251
+00:23:18,050 --> 00:23:22,970
+لكن البصر هذا حسي احنا كنا بنشوفه بصر لكن البصيرة
+
+252
+00:23:22,970 --> 00:23:29,230
+هي ذاك الشيء المعنوي البصيرة في القلبإنها لا تعمل
+
+253
+00:23:29,230 --> 00:23:33,470
+أبصار ولكن تعمل قلوب التي في الصدر يعني البصر يعني
+
+254
+00:23:33,470 --> 00:23:41,650
+وسيلة أو آلة لكن البصيرة هي ذلك الشيء المعنويفجالك
+
+255
+00:23:41,650 --> 00:23:45,050
+ايه؟ المقصود بالإنسان مش مجموع الإنسان، المقصود
+
+256
+00:23:45,050 --> 00:23:48,890
+الجزء المعنوي في الإنسان، في الكائن البشري، والذي
+
+257
+00:23:48,890 --> 00:23:54,090
+هو عبارة عن المشاعر والرغبات والانفعالات والغرائز
+
+258
+00:23:54,090 --> 00:23:57,850
+والمودعة في فطرة الكائن البشري، طبعا بدي أقولكوا
+
+259
+00:23:57,850 --> 00:23:58,190
+حاجة
+
+260
+00:24:01,680 --> 00:24:06,480
+و مش عارف انا دايما بمثل بين الزوجين يعني باعتبار
+
+261
+00:24:06,480 --> 00:24:10,620
+ما سيقول إليه الإنسان سواء كان ذكرا او أنثا يعني
+
+262
+00:24:10,620 --> 00:24:13,780
+ان شاء الله تعالى في نهاية المطاف بدوا إيه الأخت
+
+263
+00:24:13,780 --> 00:24:20,060
+تكون زوجة والشاب يكون زوج الآن أخوات نفترض لقدر
+
+264
+00:24:20,060 --> 00:24:26,860
+الله الزوج موفر لزوجته كل ما تطلب وتشتهي سيارة
+
+265
+00:24:26,860 --> 00:24:33,600
+2013 واقفة على باب البيتVilla موجودة، الفلوس سخاء
+
+266
+00:24:33,600 --> 00:24:38,720
+ورخاء عن وسائر بلاد المسلمين، كل إيش موجود لكن
+
+267
+00:24:38,720 --> 00:24:46,620
+الجانب النفسي، الكلام معاها جاف، بهدلة، توبيخ، أي
+
+268
+00:24:46,620 --> 00:24:52,460
+خطأ، بطب فيها شمالطيب هذه الفتاة أو هذه الزوجة
+
+269
+00:24:52,460 --> 00:24:57,440
+بتكون سعيدة؟ بتكون مسرورة؟ لأن هذه الأمور المادية
+
+270
+00:24:57,440 --> 00:25:03,460
+بتعالج الجانب؟ الحس؟ الجسد؟ طب و النفس؟ طيب أنا
+
+271
+00:25:03,460 --> 00:25:08,060
+بشوفلكم في المجتمع والله العظيم زوجين يعني يشتكوا
+
+272
+00:25:08,060 --> 00:25:12,740
+إلى الله من الفقريعني الإمكانيات معدومة تماما يا
+
+273
+00:25:12,740 --> 00:25:19,200
+أخوات ولكن عايشين في أسعد ما يكون ليش الجانب
+
+274
+00:25:19,200 --> 00:25:24,420
+النفسي موجود الحب بين الزوجين موجود التعاون التأثر
+
+275
+00:25:24,420 --> 00:25:29,460
+تفهم كل منهم للآخر أن يغفر كل منهم للآخر زلاته
+
+276
+00:25:29,460 --> 00:25:35,440
+التناسق ليش حتى التناسق احنا بنقول حتى في الشريعة
+
+277
+00:25:35,440 --> 00:25:40,030
+الإسلامية في الكفاءةالكفاءة في الزواج، صح ولا لا؟
+
+278
+00:25:40,030 --> 00:25:44,090
+الكفاءة مطلوبة، المستوى الإلمي، المستوى الثقافي،
+
+279
+00:25:44,090 --> 00:25:47,650
+المستوى الاجتماعي، أنا مثلا سلم غالبا أروح أجيب
+
+280
+00:25:47,650 --> 00:25:52,890
+بنت مثلاعائلة .. عائلة كبيرة من عائلة غزة .. بديش
+
+281
+00:25:52,890 --> 00:25:57,250
+أسمي .. بمشيش الوضع .. فيش انسجام .. هذا زلمة
+
+282
+00:25:57,250 --> 00:26:00,750
+بسيطة و هذه فوق .. بقولك مين هذا اللي .. اللي ..
+
+283
+00:26:00,750 --> 00:26:07,990
+اللي .. بديش أعبر .. إيه يعني يا أخوات بنقول طبعا
+
+284
+00:26:07,990 --> 00:26:12,610
+يعني التناسق والتناسب يعني يضفي مزيدا من رسوخ هذه
+
+285
+00:26:12,610 --> 00:26:19,060
+الحياة الزوجيةإذا بنقول المطلوب، الانفعالات
+
+286
+00:26:19,060 --> 00:26:25,640
+والغرائز الموضعة في الإنسان مفطور عليها عارفين إيش
+
+287
+00:26:25,640 --> 00:26:31,280
+مفطور عليها؟ يعني مجبول أو مخلوقة فيه، مخلوقة فيه
+
+288
+00:26:31,280 --> 00:26:36,420
+يعني حب المال مخلوق في الإنسان ولا مش موجودحب
+
+289
+00:26:36,420 --> 00:26:41,220
+النساء موجود ولا مش موجود، حب الصحة، حب الشهرة، حب
+
+290
+00:26:41,220 --> 00:26:45,380
+المكانة، حب العمل، حب الأبصار، كله موجود هذا في
+
+291
+00:26:45,380 --> 00:26:51,310
+الإنسان ومجبول فيهفالصفة الخلقية إذا رسخت واستقرت
+
+292
+00:26:51,310 --> 00:26:55,250
+في الكائن البشري فإنها لمحالة كما أسلفنا تصبح جزء
+
+293
+00:26:55,250 --> 00:26:59,190
+من هذه النفس أو هي جزء أصيل في هذه النفس يؤثر فيه
+
+294
+00:26:59,190 --> 00:27:05,510
+تصرفاته تلقائيا وكما يؤثر في أحاسيسه كما يؤثر
+
+295
+00:27:05,510 --> 00:27:10,350
+الجوع و العطش اليوم إحنا لما ن .. الجوع و العطش
+
+296
+00:27:10,350 --> 00:27:16,810
+هذا مش صفة خلقية هذه صفة غريزيةومطلوبة للإنسان لما
+
+297
+00:27:16,810 --> 00:27:19,050
+الواحد مثلا يجي على الجامعة بدون الفطور الساعة
+
+298
+00:27:19,050 --> 00:27:22,730
+السابعة ويتمه في الجامعة لساعة تلاتة طب غصب عنه
+
+299
+00:27:22,730 --> 00:27:26,450
+أنه يشعر بالجو أي واحد بيشعر بالجو والعطر صح ولا
+
+300
+00:27:26,450 --> 00:27:33,310
+قالك الإنسان يشعر بحاجته إلى الأخلاقو المشاعر و
+
+301
+00:27:33,310 --> 00:27:41,690
+الأحاسيس تماما كما يشعر بحاشه للطعام والشراب الآن
+
+302
+00:27:41,690 --> 00:27:46,650
+يا أخوات حتى الإبن أنا يعني جديش أوفرله، لازم
+
+303
+00:27:46,650 --> 00:27:51,710
+أوفرله الكلام الحلو، أقل انفعالات، أمشي معاه، أنكد
+
+304
+00:27:51,710 --> 00:27:56,980
+عليه، بدي أعالج الجانب النفسي عندههو مش بس أنا
+
+305
+00:27:56,980 --> 00:28:01,420
+مسئوليتي أوفرله الجوانب الحسية، طعام، شراب، مدارس،
+
+306
+00:28:01,420 --> 00:28:04,980
+كتب، أبصاري الشنادة، يأكل، يلبس، أحلى لبس، كذا، لأ
+
+307
+00:28:04,980 --> 00:28:10,680
+ابني محتاج الجانب النفسي، ها بتعرفوا يعني ما شاء
+
+308
+00:28:10,680 --> 00:28:15,390
+الله في عندي ولد اسمه أحمدهذا الولد أنا بعزه عن كل
+
+309
+00:28:15,390 --> 00:28:20,330
+ولاد بفضله بس إيش عليه خف الدم يعني ضحك طول
+
+310
+00:28:20,330 --> 00:28:24,830
+بتخليني .. يعني بتحدث عندي سعادة لا حدود لها بس
+
+311
+00:28:24,830 --> 00:28:32,250
+لما إيه بس يضحك خلاص ذاكر جدا مؤدب جدا شاطر جدا
+
+312
+00:28:32,250 --> 00:28:39,990
+عفريت جداأه إذا يا أخوات بنقول ليش دايما الإنسان
+
+313
+00:28:39,990 --> 00:28:44,310
+ينام حتى عند ولاده الجانب النفسي يغذيهم ضحك كذا
+
+314
+00:28:44,310 --> 00:28:49,690
+عاملهم نفسيا يتعامل مع حسيسهم مع مشاعرهم مع كذا
+
+315
+00:28:49,690 --> 00:28:55,310
+هيك الصح يعني الإنسان مادة و روح بدنا نتعامل مع
+
+316
+00:28:55,310 --> 00:29:00,610
+المادة و مع الروح لو احنا مشينا في أحدهم على حساب
+
+317
+00:29:00,610 --> 00:29:04,150
+الآخر لا تستقيم الأمور لا تستقيم الأمور
+
+318
+00:29:07,400 --> 00:29:13,020
+ومن خلال هذا التعريف يمكن أن نستخلص المراحل التي
+
+319
+00:29:13,020 --> 00:29:18,540
+يمر بها الكائن البشري حتى يعمل بمقدمة ما أوضع في
+
+320
+00:29:18,540 --> 00:29:24,360
+فضلاته من خلال أخلاق إيجابية أو سلبية مرحلة التأثر
+
+321
+00:29:24,360 --> 00:29:29,440
+مراحل توجيه الخلق في النفس الإنسانية إيجابا وسلبا
+
+322
+00:29:30,540 --> 00:29:36,640
+طبعا الإنسان لابد أن يتأثر لمؤثرات خارجية مثل
+
+323
+00:29:36,640 --> 00:29:40,160
+التربية والثقافة والبيئة المحيطة والعوامل النفسية
+
+324
+00:29:40,160 --> 00:29:44,440
+التي يتعرض لها كل من كل هذه المؤثرات تعمل على
+
+325
+00:29:44,440 --> 00:29:48,730
+إثارة الصفات الخلوقيةيعني هو هدأ أمور مهمة جدا
+
+326
+00:29:48,730 --> 00:29:55,990
+ذكرها الكاتب قال لك بده الأخلاق عشان يتأثر بها
+
+327
+00:29:55,990 --> 00:30:00,530
+الإنسان سواء كانت في الثربية أو في البيئة أو مثلا
+
+328
+00:30:00,530 --> 00:30:05,430
+الثقافة أو العوامل النفسية يعني مثلا البيئة
+
+329
+00:30:05,430 --> 00:30:10,430
+المعينة تختلف بيئة من بيئة لأخرى التأثير فيه أو
+
+330
+00:30:10,430 --> 00:30:15,980
+إنشاء أخلاقمثلا المستوى الثقافي، كل مستوى ثقافي
+
+331
+00:30:15,980 --> 00:30:20,200
+يعني ينشئ أخلاق معينة عند الإنسان، يعني مثلا يا
+
+332
+00:30:20,200 --> 00:30:26,080
+أخوات أنتوا صراحة أخلاقكم لما كنتوا فيه توجيه زي
+
+333
+00:30:26,080 --> 00:30:30,770
+أخلاقكم اليوم في الجامعةكلام فاضي في الجامعة البنت
+
+334
+00:30:30,770 --> 00:30:34,630
+و هي في توجيهها ممكن يكون عندها شوية طياشان شباب
+
+335
+00:30:34,630 --> 00:30:38,950
+مرحلة طبيعة المرحلة هي طبيعة المرحلة مش عيب هذا در
+
+336
+00:30:38,950 --> 00:30:43,490
+بالكم ولا انا بقول ان كان عندكم نقص او خلل لا هي
+
+337
+00:30:43,490 --> 00:30:47,830
+طبيعة المرحلة هيك طبيعة المرحلة العمورية هيك
+
+338
+00:30:47,830 --> 00:30:53,220
+مميزاتها صفاتهالكن اليوم انتوا في الجامعة وين؟ في
+
+339
+00:30:53,220 --> 00:30:57,780
+أخلاق اختلفت، في ثقافة، الأخلاق اختلفت بناء على
+
+340
+00:30:57,780 --> 00:31:03,380
+المستوى الثقافيوالعلمي كمان العوامل النفسية
+
+341
+00:31:03,380 --> 00:31:09,920
+العوامل النفسية مؤثرة يعني مثلا عائلة الفجر مخلص
+
+342
+00:31:09,920 --> 00:31:14,580
+عليها تقولي لي طب هذا هيأثر في أخلاقهم وطبعا لازم
+
+343
+00:31:14,580 --> 00:31:19,720
+نكون صابرين محتسبين لله سبحانه وتعالى وكله خير لكن
+
+344
+00:31:19,720 --> 00:31:26,410
+برضه هينعكس في أخلاقهمإذا نقولنا أول حاجة مرحلة
+
+345
+00:31:26,410 --> 00:31:31,330
+مهمة في توجيه الخلق اللي هي التأثر بالخير أو الشر
+
+346
+00:31:31,330 --> 00:31:36,110
+ولذلك يا أخوات احنا إيش بنقول أو حتى علماء التربية
+
+347
+00:31:36,110 --> 00:31:41,530
+المعاصرين بيقولوا إيه لازم نجنب أبنائنا المواقف
+
+348
+00:31:41,530 --> 00:31:46,290
+السيئة يعني بصحش أروح أتكاتل أنا وزوجتي
+
+349
+00:31:48,920 --> 00:31:52,740
+وانطب بهدلة و الولاد و البنات جاعدين بشوفوا و
+
+350
+00:31:52,740 --> 00:31:59,500
+بسمعوا هاي مصيبة اه تربويا هذا الموقف يعني يؤثر
+
+351
+00:31:59,500 --> 00:32:03,980
+بالسلب الكبير على نفس الطالب على نفسية الطفل نفسية
+
+352
+00:32:03,980 --> 00:32:10,560
+البنت ممنوع احنا ولادنا مايشوفوش مننا الا كل تفاهم
+
+353
+00:32:10,560 --> 00:32:15,260
+و تناسخ و كذا ليش يا أكوات لإن الولد هذا بتأثر
+
+354
+00:32:15,900 --> 00:32:19,940
+الولد هذا أو البنت لما نشوف الموقف السلبي أمامه
+
+355
+00:32:19,940 --> 00:32:25,420
+بدي يتأثر و بالمقابل لما نكون الأخلاق إيجابية بينه
+
+356
+00:32:25,420 --> 00:32:30,240
+و بين زوجتي أمام ولادنا بتأثروا بهذه الأخلاق
+
+357
+00:32:30,240 --> 00:32:37,730
+الإيجابية و بتنأكس على شخصيتهم كمان اناما ابديش
+
+358
+00:32:37,730 --> 00:32:41,510
+الانفعال والغضب الشديد قدام ولادي كل شو اسمه اه
+
+359
+00:32:41,510 --> 00:32:45,350
+واصل معاه اللي عندهين طب بتعرفوا بعد مرتين تلاتة
+
+360
+00:32:45,350 --> 00:32:48,310
+لو واحد حاك مع ابنه بيقول اسمه انا واصل معاه اللي
+
+361
+00:32:48,310 --> 00:32:52,190
+عندهين الانفعالات
+
+362
+00:32:52,190 --> 00:32:57,690
+والاحاسيس وكذا يعني تنتقل الولد بيلتقطها و بتأثر
+
+363
+00:32:57,690 --> 00:33:05,770
+فيها هذه مرحلة التأثر إذا تكررت بيصير مرحلة رسوخ
+
+364
+00:33:06,710 --> 00:33:12,390
+واستقرار بعد مرحلة الرسخ والاستقرار الولد بيعكس
+
+365
+00:33:12,390 --> 00:33:18,590
+اللي اتعلمه ورسخ في ذهنه وفي نفسه بيصير بنعكس على
+
+366
+00:33:18,590 --> 00:33:22,530
+الآخرين ودر بالك يا أخوات من أساليب التربية
+
+367
+00:33:22,530 --> 00:33:28,390
+الخاطئة اندلل الولد بيندلله زيادة عن اللازم ماحدش
+
+368
+00:33:28,390 --> 00:33:32,520
+في البيت بيقدر يحكي معاهولمّا نروح المدرسة بيلاقي
+
+369
+00:33:32,520 --> 00:33:37,760
+إيش الولاد عفريت و سود و بدهم إياه يرضقوا تحت
+
+370
+00:33:37,760 --> 00:33:43,540
+سلطته واحترامه و تقديره و كما هو يعني يحصل على هدف
+
+371
+00:33:43,540 --> 00:33:46,560
+البيت مافيش ممكنية هم ولاد الناس تحت إيد أبوك
+
+372
+00:33:46,560 --> 00:33:53,620
+بيشتغلوه بتنمرض عليه فالولد بنصدم في البيت مدلل و
+
+373
+00:33:53,620 --> 00:33:59,670
+في المدرسة مهانفباللغة بيصير فيه تأثير نفسي سيء
+
+374
+00:33:59,670 --> 00:34:04,330
+عنده وعشان هيك مش لازم نربي أبنائنا على هذه
+
+375
+00:34:04,330 --> 00:34:09,350
+الأساليب أو نزرع فيهم أخلاق سلبية طبعا انا احنا
+
+376
+00:34:09,350 --> 00:34:13,430
+طولنا اليوم في المحاضرة أقول بقول هذا وإلى لقاء
+
+377
+00:34:13,430 --> 00:34:16,170
+آخر ان شاء الله و أستغفر الله اللي و لكل
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/ADZ6dWCMbt4.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/ADZ6dWCMbt4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1ff1b884df277d5a84b3c29e2027bc9d923a38c0
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/ADZ6dWCMbt4.srt
@@ -0,0 +1,1555 @@
+1
+00:00:20,870 --> 00:00:23,710
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:23,710 --> 00:00:27,610
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:27,610 --> 00:00:31,610
+والسلام على رسولنا الكريم. مبادر طبعا يا أخوات في 
+
+4
+00:00:31,610 --> 00:00:38,740
+المحاضرة السابقة، يعني تحدثنا في موضوع شيق وموضوع 
+
+5
+00:00:38,740 --> 00:00:44,540
+جميل، موضوع يلامس الواقع، وموضوع يعني بيشملنا جميعا 
+
+6
+00:00:44,540 --> 00:00:51,700
+عليه، وهو يعني تعريف أو موضوع الأسرة، نظام الأسرة في 
+
+7
+00:00:51,700 --> 00:00:57,760
+الإسلام، وقلنا يا أخوات يعني نظام الأسرة إيش عرفنا 
+
+8
+00:00:57,760 --> 00:00:58,520
+إحنا؟
+
+9
+00:01:01,220 --> 00:01:10,500
+موجود اه، اتفضلي طب
+
+10
+00:01:10,500 --> 00:01:16,240
+ايش بتستنبط من هذا التعريف؟
+
+11
+00:01:16,240 --> 00:01:21,890
+كلام جميل، يعني ايش هذا يعبر عنه بكلمة واحدة؟ ماشي
+
+12
+00:01:21,890 --> 00:01:27,010
+النظام الأسرة، نظام شامل، ليه شامل؟ لأنه بعالج 
+
+13
+00:01:27,010 --> 00:01:32,990
+الأسرة من بدايات التكوين حتى قبل أن توضع اللبنة 
+
+14
+00:01:32,990 --> 00:01:36,990
+الأولى، مجرد ما نجيب اللبنتين قبال بعض، يعني هذا 
+
+15
+00:01:36,990 --> 00:01:38,610
+ما يسمى بمرحلة الخطوبة
+
+16
+00:01:42,500 --> 00:01:47,680
+بتبدأ الخطوات وإجراءات تكوين الأسرة من هذه اللحظة 
+
+17
+00:01:47,680 --> 00:01:53,460
+إلى أن تنفض هذه الأسرة، والانفضاد يا أخوات قد يكون 
+
+18
+00:01:53,460 --> 00:01:59,520
+بالطلاق لا قدر الله، وقد يكون بالموت، والموت حق على 
+
+19
+00:01:59,520 --> 00:02:05,900
+كل مسلم، إلا أنه macro إذا من لو لاحظنا التعريف يا 
+
+20
+00:02:05,900 --> 00:02:11,540
+أخوات، نلحظ من التعريف أن نظام الأسرة هذا نظام 
+
+21
+00:02:11,540 --> 00:02:17,500
+يمتاز بالشمولية، ليش؟ لأنه يعالج ويعتني وينظم 
+
+22
+00:02:17,500 --> 00:02:23,500
+الأسرة من بدايات التكوين إلى الانتهاء، طبعا وفي 
+
+23
+00:02:23,500 --> 00:02:28,480
+اللغة قلنا أنه يعني ما يترتب على ذلك من آثار، قصدا 
+
+24
+00:02:28,480 --> 00:02:32,700
+إلى إرسائها على أسس متينة، تكفل تديمها، ويعطيها 
+
+25
+00:02:32,700 --> 00:02:38,060
+الثمرات الخيرة المرجوة، وضربت لكم مثال، قلت لكم الأسرة 
+
+26
+00:02:38,060 --> 00:02:44,130
+أخوات مثل المركب اللي إلها مرساة في قاع البحر، إذا 
+
+27
+00:02:44,130 --> 00:02:48,650
+كانت المرساة قوية والحبل اللي بشد تلك المرساة قوي 
+
+28
+00:02:48,650 --> 00:02:52,870
+بنقول يا أخوات هذه بتكون متينة، الأسرة متينة 
+
+29
+00:02:52,870 --> 00:03:00,770
+ورسوسها قوية راصخة في الأعماق، لا تتغير ولا تتبدل 
+
+30
+00:03:00,770 --> 00:03:07,070
+وهذه تكفل دايمها، وكلنا في الاصطلاح أيوة في 
+
+31
+00:03:07,070 --> 00:03:19,540
+الاصطلاح هي الخلية الاجتماعية التي تنشأ 
+
+32
+00:03:19,540 --> 00:03:24,340
+عن ارتباط رجل بامرأة بعقد ايه؟ اه، وقلت لكم في 
+
+33
+00:03:24,340 --> 00:03:29,180
+المحاضرة السابقة، مش ارتباط رجل برجل كما يحدث في 
+
+34
+00:03:29,180 --> 00:03:34,520
+الغرب، وهو زواج المثليين، وليس الارتباط، وليس ذلك 
+
+35
+00:03:34,520 --> 00:03:39,140
+الارتباط بين امرأة وامرأة كما يحدث في الغرب، لكن 
+
+36
+00:03:39,140 --> 00:03:45,980
+الارتباط هنا يكون بين ذكر وأنثى، بين رجل وامرأة، طيب 
+
+37
+00:03:45,980 --> 00:03:53,030
+بإيش بنربطهم بحبل؟ اه، نربطهم بالعقد الشرعي، اه، مش 
+
+38
+00:03:53,030 --> 00:03:58,510
+عقد يعني ليس الارتباط إذا كان الارتباط غير شرعي 
+
+39
+00:03:58,510 --> 00:04:03,930
+فتلك مصيبة عظيمة، وقلنا لكم بيانت أنا في المحاضرة 
+
+40
+00:04:03,930 --> 00:04:07,890
+السابقة، كيف الإنسان لما نكون العقد شرعي، بنعزم 
+
+41
+00:04:07,890 --> 00:04:13,850
+الناس، وإشهار، واللي بتعرفش تعالي تفرجي، وتعالي اعرفي 
+
+42
+00:04:13,850 --> 00:04:19,010
+وتعالي تحلي، وتعالي شاركينا، اه، لكن والعياذ بالله 
+
+43
+00:04:19,010 --> 00:04:24,670
+الارتباط غير الشرعي، بنتاخد كل التدابير اللازمة 
+
+44
+00:04:24,670 --> 00:04:29,530
+لإخفائه، ومع ذلك لن يخفى على الله، إن استطعنا أن 
+
+45
+00:04:29,530 --> 00:04:36,170
+نضلل البشر، وأن نخفي هذا الجرم عن البشر، فلن نستطيع 
+
+46
+00:04:36,170 --> 00:04:41,710
+أن نخفيه عن رب العالمين، فإنه يرانا، إذا يا أخوات 
+
+47
+00:04:45,460 --> 00:04:48,460
+نتحدث اليوم إن شاء الله تعالى في الأسس التي يقوم 
+
+48
+00:04:48,460 --> 00:04:54,280
+عليها نظام الأسرة، أولا وحدة الأصل والمنشأ، كان هذا 
+
+49
+00:04:54,280 --> 00:05:00,220
+الإنسان هو في ال ... يعني أصل واحد ومنشأ واحد، الله 
+
+50
+00:05:00,220 --> 00:05:04,260
+سبحانه وتعالى صنع هذا الإنسان، الله سبحانه وتعالى 
+
+51
+00:05:04,260 --> 00:05:09,420
+صنع أبونا آدم، ويعني 
+
+52
+00:05:09,420 --> 00:05:16,170
+انتشرت هذه الذرية، لكن في النهاية في وحدة أصل ووحدة 
+
+53
+00:05:16,170 --> 00:05:21,370
+منشأ، يا أيها الناس اتقوا ربكم الذي خلقكم من نفس 
+
+54
+00:05:21,370 --> 00:05:28,710
+واحدة، وجعل منها زوجها، وبث منها رجالا كثيرا ونساء 
+
+55
+00:05:28,710 --> 00:05:33,880
+حتى الله سبحانه وتعالى، بتعرفوا يا أخوات أقام الحج 
+
+56
+00:05:33,880 --> 00:05:38,380
+علينا، الله سبحانه وتعالى أقام الحج علينا، بتعرفوا 
+
+57
+00:05:38,380 --> 00:05:42,600
+يوم القيامة، الله قبل ما ينزل أبونا آدم إلى الأرض 
+
+58
+00:05:42,600 --> 00:05:50,500
+استخرجنا كلنا من ظهر أبينا آدم، استخرجنا ووقفنا في 
+
+59
+00:05:50,500 --> 00:05:57,360
+صعيد واحد، وقال ألستوا بربكم؟ قلنا جميعا بلى، الآن 
+
+60
+00:05:57,360 --> 00:06:03,260
+يوم القيامة، المنكرين في الدنيا والعصاه والذين لم 
+
+61
+00:06:03,260 --> 00:06:08,480
+يؤمنوا والذين تخلفوا والذين نقضوا العهد، يقفون أمام 
+
+62
+00:06:08,480 --> 00:06:11,920
+الله في الآخرة، إيش بدهم يقولوا؟ طب مش أنتم قطعتم 
+
+63
+00:06:11,920 --> 00:06:17,060
+العهد على أنفسكم؟ لماذا نقضتم؟ وإذ أخذ ربك من بني 
+
+64
+00:06:17,060 --> 00:06:22,540
+آدم من ظهورهم ذريتهم وأشهدهم على أنفسهم؟ ألستوا 
+
+65
+00:06:22,540 --> 00:06:27,200
+بربكم؟ قالوا بلى، شهدنا، أن تقولوا يوم القيامة إننا 
+
+66
+00:06:27,200 --> 00:06:33,900
+كنا عن هذا لغافلين، اه، يعني شهدنا على أنفسنا قبل 
+
+67
+00:06:33,900 --> 00:06:38,840
+نزولنا إلى الأرض، إذا هذه الآيات وهذه الأمور تبين 
+
+68
+00:06:38,840 --> 00:06:47,250
+وتدلل أن الأصل واحد والمنشأ واحد، كلكم لأدم وآدم 
+
+69
+00:06:47,250 --> 00:06:52,370
+من تراب، طيب، بهذا مدام وحدة الأصل والمنشأ هذا 
+
+70
+00:06:52,370 --> 00:06:58,750
+بدوره ايش برسخ؟ برسخ الوحدة والانتماء والأخوة و
+
+71
+00:06:58,750 --> 00:07:03,030
+القوي يساعد الضعيف، والغني يعطف على الفقير إلى غير 
+
+72
+00:07:03,030 --> 00:07:10,330
+ذلك، اتنين من الأسس التي يقوم عليها نظام الأسرة 
+
+73
+00:07:10,330 --> 00:07:12,710
+المودة والرحمة، تفضلي
+
+74
+00:07:26,690 --> 00:07:32,620
+الآن إخوان، الله بيقول في آية: "وَجَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ" 
+
+75
+00:07:32,620 --> 00:07:38,480
+كيف سكون الليل؟ أنا مثلا لو نمت عشر 
+
+76
+00:07:38,480 --> 00:07:43,440
+ساعات بالنهار، هل تكافئ نوم ساعة واحدة في الليل 
+
+77
+00:07:43,440 --> 00:07:49,520
+كده؟ فيه سكن، عشان جبت الآية هذه عشان تفهموا و 
+
+78
+00:07:49,520 --> 00:07:55,300
+تتعرفوا على مفهوم السكن، اه، عشان تفهموا على مفهوم 
+
+79
+00:07:55,300 --> 00:08:00,550
+تتعرفوا على مصطلح السكن، ايش بيعني؟ ايش بيعني مفهوم 
+
+80
+00:08:00,550 --> 00:08:06,150
+السكن؟ إذا بنقول يا أخوات مفهوم السكن: "وَجَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ"، والنهار 
+
+81
+00:08:06,150 --> 00:08:11,070
+الله جعله لنبتغي فيه 
+
+82
+00:08:11,070 --> 00:08:18,270
+الرزق، طيب، إذا الليل سكن، كده فيه هدوء، كده فيه سكينة 
+
+83
+00:08:18,270 --> 00:08:21,910
+حتى لو الواحد راح ينام بالليل له ساعتين بركة، تمام
+
+84
+00:08:22,620 --> 00:08:27,940
+تجزئ، لكن في النهار لو نيمت كل نهار، لا يكافئ نوم 
+
+85
+00:08:27,940 --> 00:08:34,080
+ساعة، ليش؟ ضوضاء وضجة وكذا، وكذلك الزوجة، ومن آياته أن 
+
+86
+00:08:34,080 --> 00:08:40,020
+جعل لكم من أنفسكم أزواجا، ليش؟ أول حاجة اللي تسكنوا 
+
+87
+00:08:40,020 --> 00:08:48,540
+الهدوء، الراحة النفسية، السكن، الطمأنينة، مهما كان 
+
+88
+00:08:48,540 --> 00:08:54,560
+الزوج والزوجة، بالنسبة للزوج، والزوج بالنسبة للفتاة 
+
+89
+00:08:54,560 --> 00:09:00,920
+بيعمل هدوء، بيعمل استقرار، بيعمل سكينة، بيعمل مواد 
+
+90
+00:09:00,920 --> 00:09:09,520
+وجعل بينكم حبا، اه، حب متبادل، حب شريح، حب شريف، حب يأتي 
+
+91
+00:09:09,520 --> 00:09:15,580
+بعد الارتباط، وليس قبل الارتباط، اه، في ناس بيقولك 
+
+92
+00:09:15,580 --> 00:09:20,960
+الزواج اللي لم يبنى على علاقة من الحب بيفشل، هم 
+
+93
+00:09:20,960 --> 00:09:28,230
+أصلا الفاشلين، الحب يبنى بعد الزواج، وليس قبله، هيك 
+
+94
+00:09:28,230 --> 00:09:33,890
+الوفاء، هيك الحب الحقيقي اللي بتتجسد فيه معاني 
+
+95
+00:09:33,890 --> 00:09:38,730
+الإنسانية والمعاني الشرعية والمعاني الاجتماعية، اه
+
+96
+00:09:38,730 --> 00:09:43,650
+الحب، وجعل بينكم مودة، يعني حب، الحب هو اللي بيعمل 
+
+97
+00:09:43,650 --> 00:09:49,590
+مودة، أنا لو مابحبش فلان مابودهوش، لكن الحب هو اللي 
+
+98
+00:09:49,590 --> 00:09:55,390
+بيأدي إلى المودة، وجعل بينكم مودة ورحمة، رحمة شفقة 
+
+99
+00:09:56,170 --> 00:10:02,750
+ورقّة، تعالوا يا أخوات، عندما تتألم زوجتي أنا أتألم 
+
+100
+00:10:02,750 --> 00:10:10,330
+معها، وإذا أتألمت أنا هي تتألم معي، في شفقة في رقّة 
+
+101
+00:10:10,330 --> 00:10:17,380
+متبادلة، لو هي مرضت مابقدرش أعيش، لو أنا مرضت هي 
+
+102
+00:10:17,380 --> 00:10:21,100
+مابتقدرش تعيش، ليش بتضحكوا؟ هذا أمر طبيعي يا 
+
+103
+00:10:21,100 --> 00:10:24,820
+أخوات، هذا ممقتضى الآية، هذا ممقتضى الفطرة 
+
+104
+00:10:24,820 --> 00:10:34,520
+السليمة، اه؟ ليش؟ لأن الواحد لو ربّاله جازعة في 
+
+105
+00:10:34,520 --> 00:10:40,530
+البيت، بيتعهدها بالثقايا والطعام، بيتفجدها أربع مرات 
+
+106
+00:10:40,530 --> 00:10:44,150
+بروح، بيتفجدها في اليوم، في عندها طعام في عندها ماء 
+
+107
+00:10:44,150 --> 00:10:49,470
+فما بالكم الزوجة، طبعا 
+
+108
+00:10:49,470 --> 00:10:57,200
+مع الفرق في التشبيه، وجعل بينكم مودة ورحمة، وفضل الله 
+
+109
+00:10:57,200 --> 00:11:01,700
+علينا، كمان من هنا يتضح من الآية أن الله سبحانه 
+
+110
+00:11:01,700 --> 00:11:07,240
+واجعل لكم من أنفسكم، يعني ما جعلش إلينا زوجات من 
+
+111
+00:11:07,240 --> 00:11:13,620
+فصيلة ثانية من فصيلة الطيور أو الحيوانات أو الجن أو 
+
+112
+00:11:13,620 --> 00:11:18,680
+كذا، يعني الزوجة الله سبحانه وتعالى وجعل لكم من 
+
+113
+00:11:18,680 --> 00:11:23,900
+أنفسكم أزواجا، يعني من جنسكم، يعني من البشر، من بني 
+
+114
+00:11:23,900 --> 00:11:29,320
+آدم، هذا رحمة، تعقل الخطاب، ونعقل كلامه، ونعقل كلامي 
+
+115
+00:11:29,320 --> 00:11:37,030
+نعقل التفاهم، الود، المحبة، ال ... كذا، قال لك جعل أزواجهم 
+
+116
+00:11:37,030 --> 00:11:44,070
+من جنسهم، هذا الفضل الكبير علينا، وجعل بينهم وبينهما 
+
+117
+00:11:44,070 --> 00:11:50,230
+مودة وهي المحبة، ورحمة وهي الرأفة، فإن الرجل يمسك 
+
+118
+00:11:50,230 --> 00:11:58,090
+المرأة إما لمحبة لها أو لرحمة بها، بأن يكون يعني له 
+
+119
+00:11:58,090 --> 00:12:04,720
+حتى لو كان فيش بينهم بين بعض حب متين، لكن بقولك هذه 
+
+120
+00:12:04,720 --> 00:12:08,720
+أم ولادي، اه، وين بدي ... ليش بدي أفرط فيها؟ ماقدرش 
+
+121
+00:12:08,720 --> 00:12:12,320
+أفرط فيها، وبعدين لو فرطت فيها أنا، وين بدها 
+
+122
+00:12:12,320 --> 00:12:17,740
+تروح؟ بيشفق عليها، بيصير الزوج يشفق على زوجته، اه
+
+123
+00:12:17,740 --> 00:12:21,600
+إذا الزوج كان عنده هذا الشعور، فهذا هو الزوج 
+
+124
+00:12:21,600 --> 00:12:27,400
+المثالي، تمام؟ ليش؟ اللي بخاف عليا اللي بوجهلي 
+
+125
+00:12:27,400 --> 00:12:32,740
+المودة والمحبة والخوف والعناية هو هذا الزوج
+
+126
+00:12:32,740 --> 00:12:39,400
+المثالي مش الزوج المثالي صاحب البنطال السهل أو
+
+127
+00:12:39,400 --> 00:12:47,230
+السوالفة التي تتدلق عليه خَدَّيْه وليس الزوج المثالي 
+
+128
+00:12:47,230 --> 00:12:54,770
+أخوات الذي يعني يضع المصاحيق المختلفة من أجل أن
+
+129
+00:12:54,770 --> 00:13:01,510
+يقف شعره كالمسامير هكذا فهذه أمور يعني هذا ليس
+
+130
+00:13:01,510 --> 00:13:09,920
+بزوج مثالي تلاتة أخوات العدل والمساواة يعني الله
+
+131
+00:13:09,920 --> 00:13:16,100
+سبحانه وتعالى شرع لنا عقد الزواج و شرع لنا
+
+132
+00:13:16,100 --> 00:13:22,520
+الارتباط بالمرأة و أباح لنا هذه العلاقة لكن وضع
+
+133
+00:13:22,520 --> 00:13:27,280
+ضوابط لهذه العلاقة من جملة هذه الضوابط والأساس
+
+134
+00:13:27,280 --> 00:13:32,870
+العدل والمساواة واقعدوا تفكروا أن المساواة أن المرأة
+
+135
+00:13:32,870 --> 00:13:37,490
+تحط رأسها برأس الرجل أنا زي زيك كلمتي هي اللي
+
+136
+00:13:37,490 --> 00:13:41,070
+بتتمشي في البيت طب ماشي تمشي في البيت إذا كانت
+
+137
+00:13:41,070 --> 00:13:46,330
+صوابًا إذا كانت عن اتفاق وعن مشورة أما عن عناد لأ
+
+138
+00:13:46,330 --> 00:13:53,170
+إذا في عدل ومساواة ولهن مثل الذي عليهنّ ها يعني
+
+139
+00:13:53,170 --> 00:14:00,060
+المرأة مش مشروع استثماري والمرأة مش خادمة والمرأة
+
+140
+00:14:00,060 --> 00:14:03,940
+مش أمة، الزوجة، في فرق بين الزوجة والأمة، في فرق
+
+141
+00:14:03,940 --> 00:14:07,560
+بين الزوجة والخادمة، في فرق بين الزوجة والمشروع
+
+142
+00:14:07,560 --> 00:14:13,860
+الاستثماري، business، آه في فرق، ليش في فرق؟ لأن
+
+143
+00:14:13,860 --> 00:14:20,510
+المرأة إلها حقوق عليكو عليها حقوق والقاعدة الذهبية
+
+144
+00:14:20,510 --> 00:14:27,190
+بتقول إيه؟ إعطاء الحقوق مقدم على نيل الواجبات آه
+
+145
+00:14:27,190 --> 00:14:32,190
+يعني ادي اللي عليك جاب المطالب اللي لك اللي لا
+
+146
+00:14:32,190 --> 00:14:39,480
+إلكوها كذا إذا في ولهن مثل الذي عليهن بالمعروف
+
+147
+00:14:39,480 --> 00:14:45,300
+ولهن على الرجال من الحق مال الرجال عليهن لكن مش
+
+148
+00:14:45,300 --> 00:14:52,500
+مثل الذي عليهن بالضبط آه يعني مثلًا لهن على الرجال
+
+149
+00:14:52,500 --> 00:14:56,880
+النفقة لكن الرجل ما لوش عليها النفقة قُلوا عليها ما
+
+150
+00:14:56,880 --> 00:15:01,840
+تخرجش من البيت إلا بإذنه قُلوا عليها تسمع واطيعوا
+
+151
+00:15:03,300 --> 00:15:08,980
+الو عليها تقوم بتربية أولاده الو عليها تحفظ ماله 
+
+152
+00:15:08,980 --> 00:15:16,640
+ما تكونش إيه باصطة يدها كل البصط بعدين يقعد الزوج
+
+153
+00:15:16,640 --> 00:15:23,140
+ملومًا محصورًا وتقعد الزوجة تتفرج عليه إذا بالقول يا
+
+154
+00:15:23,140 --> 00:15:28,970
+أخوات لازم تكون أمينة في أرضها أمينة في أولادها ما
+
+155
+00:15:28,970 --> 00:15:32,530
+تكونش كل اليوم التسريحة والمراية والتمشيط و
+
+156
+00:15:32,530 --> 00:15:37,470
+الألوان والمساحيق والبرامج والمجلات والجرايد و
+
+157
+00:15:37,470 --> 00:15:45,210
+الأولاد وين؟ في الشارع.. إيش هذا؟ هي أقامت سنة و
+
+158
+00:15:45,210 --> 00:15:51,970
+ضحت بإيش؟ بفريضة التجمل والتزيين سنة، ليس واجبًا،
+
+159
+00:15:51,970 --> 00:15:56,350
+خلّينا نقول من قبيل الاستحباب، السنة، لكن تربية
+
+160
+00:15:56,350 --> 00:16:01,590
+الأولاد، كلكم راهن وكلكم مسئولون عن رأي إذن المرأة
+
+161
+00:16:01,590 --> 00:16:07,250
+يا أخوات، في عدل بينها وبين زوجها بتدي اللي عليها
+
+162
+00:16:07,250 --> 00:16:11,670
+وتاخد اللي إلها ولو تنازلت من اللي إلها كمان
+
+163
+00:16:11,670 --> 00:16:17,310
+شوية بتكون بتدي نموذج جهد ويؤثرون على أنفسهم و
+
+164
+00:16:17,310 --> 00:16:22,110
+لو كان بهم خصاصة أنا شايف حالة الزوج بيشري ليه
+
+165
+00:16:22,110 --> 00:16:26,830
+لهار دوب ومفرلنا لقمة الخبز مش مستعد أقوله كل
+
+166
+00:16:26,830 --> 00:16:29,990
+يوم فستان بـ 100 دولار كل يوم طشة كل يوم زيارة كل
+
+167
+00:16:29,990 --> 00:16:34,310
+يوم أبصار لا الأمر بده ترشيد في الاستهلاك ع جد
+
+168
+00:16:34,310 --> 00:16:44,810
+فراشكم درش ليك، بعد هيك أربع التكافل الاجتماعي، آه
+
+169
+00:16:44,810 --> 00:16:47,310
+تفضل يعني التكافل الاجتماعي بين الزوج والزوج
+
+170
+00:16:47,310 --> 00:16:50,250
+والزوجة من السماء واضطاع وحصن مارسر وبين الآباء
+
+171
+00:16:50,250 --> 00:16:55,510
+والأولاد من التأدب والبر بالوالدين يعني تمام وهذا
+
+172
+00:16:55,510 --> 00:16:59,070
+كلامك اللي تفضلتي إيه يا أبو الكلام العظيم يتضح من
+
+173
+00:16:59,070 --> 00:17:04,010
+قول الله تعالى واخفض لهم جناح الذل من الرحمة
+
+174
+00:17:04,010 --> 00:17:11,120
+وقل رب ارحمهم كما ربياني صغيرة هذه الآية موجهة لمن
+
+175
+00:17:11,120 --> 00:17:21,300
+التذلل والخضوع والخنوع للأبوين يخضع ويتدلل لأبوه
+
+176
+00:17:21,300 --> 00:17:28,030
+وأمه فعشان هيك يقول العلماء أن الخضوع والتذل
+
+177
+00:17:28,030 --> 00:17:34,810
+للوالدين طريق وتدريب لهذه النفس لأن تخضع وتتذلل
+
+178
+00:17:34,810 --> 00:17:40,810
+إلى بارئها ومصورها وخالقها هذا الكلام طبعًا مقود عن
+
+179
+00:17:40,810 --> 00:17:46,990
+أخنا أبو حمزة يعني نقلًا عن لسان أبي حمزة بارك الله
+
+180
+00:17:46,990 --> 00:17:52,490
+فيه يعني هي في يوم من الأيام رمى هذه الكلمة فدي
+
+181
+00:17:52,490 --> 00:17:56,520
+آتت أكلها نعيد الكلام مرة أخرى
+
+182
+00:18:24,890 --> 00:18:30,590
+إلى الله نتذلل نخضع له بالإبادة لأن الإنسان لما
+
+183
+00:18:30,590 --> 00:18:37,930
+يصلي بيحط جبهته وين؟ على الأرض خضوعًا وتذللًا وطاعة
+
+184
+00:18:37,930 --> 00:18:43,150
+لله سبحانه وتعالى إيش مناسبة حديثنا بهذه الآية
+
+185
+00:18:43,150 --> 00:18:46,570
+اللي هو الشطر الثاني من الآية لما قال لك واتد
+
+186
+00:18:46,570 --> 00:18:54,100
+القربة حقه لما غطف إيتاء ذي القربة حقه على الخضوع
+
+187
+00:18:54,100 --> 00:18:59,920
+والتذلل والطاعة للوالدين فنالت صرف ومكانة وأجر
+
+188
+00:18:59,920 --> 00:19:05,060
+وثواب الشطر الأول بر الوالدين من هنا يعني الإحسان
+
+189
+00:19:05,060 --> 00:19:10,500
+والزوجة من ضمن مين؟ مش من ضمن القرابة بس، من
+
+190
+00:19:10,500 --> 00:19:19,650
+أولويات القرابة زوجة الإنسان من أولويات القرابة لأن
+
+191
+00:19:19,650 --> 00:19:24,870
+العلاقة يا أخوات دقيقة العلاقة ما لها حساسة
+
+192
+00:19:24,870 --> 00:19:30,950
+العلاقة ما لها خطيرة علاقة الزوج بالزوجة علاقة
+
+193
+00:19:30,950 --> 00:19:36,790
+خطيرة ودقيقة وحساسة وكل الألفاظ الصعبة حطوها تحت
+
+194
+00:19:36,790 --> 00:19:43,090
+هذا العنوان ليش؟ لماذا لو مرض الإنسان بيسمح لمين
+
+195
+00:19:43,090 --> 00:19:47,890
+بالاطلاع عليه؟ في الشمكانية لا بنتي ولا ابني ولا
+
+196
+00:19:47,890 --> 00:19:53,210
+امي ولا حد في الدنيا لكن زوجتي أقرب الناس إلي أقرب
+
+197
+00:19:53,210 --> 00:19:58,390
+الناس إلي طبعًا في علاقة الزوجية لكن الأصل أن الأم
+
+198
+00:19:58,390 --> 00:20:08,080
+تكون أعلى لكن هذا لا يتناقض لا يتناقض مع الحقوق إذا
+
+199
+00:20:08,080 --> 00:20:13,040
+فالأسرة هي نواة المجتمع وكيانه والمجتمع مكون من
+
+200
+00:20:13,040 --> 00:20:17,540
+مجموع الأسر فهي بالنسبة ليه يعني الأسرة بالنسبة
+
+201
+00:20:17,540 --> 00:20:25,020
+للمجتمع كالخلية اللي هي جزء من نظام الجسم الكامل
+
+202
+00:20:25,020 --> 00:20:31,660
+فإذا أنتجت يعني إذا كانت هذه الخلية صالحة الجسد
+
+203
+00:20:31,660 --> 00:20:37,900
+كله بيصلح وإذا فسدت الخلية وهو الكاتب كتب لأنه
+
+204
+00:20:37,900 --> 00:20:41,600
+كالخلية في جسم الإنسان لكن أنا أريد أن أضفي مزيدًا
+
+205
+00:20:41,600 --> 00:20:46,400
+من التوضيح لهذه المسألة الآن يا أخوات الله يعفينا
+
+206
+00:20:46,400 --> 00:20:51,800
+ويعفيكم جميعًا والسامعين والحاضرين بتعرفوا إيش مرض
+
+207
+00:20:51,800 --> 00:20:52,560
+السرطان؟
+
+208
+00:20:54,980 --> 00:21:00,620
+مرض السرطان عبارة.. الآن جسم الإنسان محكوم في
+
+209
+00:21:00,620 --> 00:21:05,760
+جهاز مركزي بوجه الأوامر الجهاز العصبي الجهاز
+
+210
+00:21:05,760 --> 00:21:09,340
+المسؤول اللي بربط كل الخلايا بوجه الأوامر للخلية
+
+211
+00:21:09,340 --> 00:21:14,300
+اعمل هيك سويه زي قائد الجيش هو عنده عشرين تلاتين
+
+212
+00:21:14,300 --> 00:21:17,960
+ألف جندي كلهم يسمعوا ويطيعوا لو قال لواحد دب حالك
+
+213
+00:21:17,960 --> 00:21:21,470
+في النار بدب حاله في النار إيه جف إيه جف أقعد أقعد
+
+214
+00:21:21,470 --> 00:21:27,310
+يعني مرتبط إيه بنظام هذه الخلايا مرتبطة بنظام
+
+215
+00:21:27,310 --> 00:21:38,810
+الجسم ابتجيني خلية بتتمرد بديش أسمع بديش أطيع نظام
+
+216
+00:21:38,810 --> 00:21:43,290
+الجسم الأساسي بديش ألتزم بالتعليمات إذا جال أقعد
+
+217
+00:21:43,290 --> 00:21:47,390
+أنا بدي أجف إذا جال روح يمين بدي أروح شمال بتتمرد
+
+218
+00:21:49,210 --> 00:21:56,070
+خلية بتشذ من تعليمات البنيان أو المركز الجهاز
+
+219
+00:21:56,070 --> 00:22:02,170
+العصبي اللي بوجه التعليمات هذه الخلية لما تتمرد
+
+220
+00:22:02,170 --> 00:22:10,930
+بتنقسم يا إخوان بتنقسم والمشكلة وين؟ المشكلة إنها
+
+221
+00:22:10,930 --> 00:22:16,690
+خلية مضللة وخادعة بتعرفوا جهاز المناعة لو اكتشفها
+
+222
+00:22:16,690 --> 00:22:23,730
+بيكده عليها بيبعتلها الأسلحة الكيميائية بدمرها لكن
+
+223
+00:22:23,730 --> 00:22:27,490
+المشكلة هي خادعة الرادار بيكشفهاش شوفتوا كيف
+
+224
+00:22:27,490 --> 00:22:30,890
+الطيارة لما الرادار مايكشفهاش اليوم أمريكا عملت
+
+225
+00:22:30,890 --> 00:22:38,480
+طائرات فيها موجات عاكسة الرادار بيكشفهاش رادارات
+
+226
+00:22:38,480 --> 00:22:41,980
+العدو بتكشفهاش وبتضرب الهدف وبترجع لها قواعدها
+
+227
+00:22:41,980 --> 00:22:45,920
+السالمة وكذلك الخلية المشكلة أن الجهاز المناعي
+
+228
+00:22:45,920 --> 00:22:53,980
+كرات الدم البيضاء بيكشفهاش مخادعة وبتقعد تنقسم
+
+229
+00:22:53,980 --> 00:23:00,730
+وتتكثر الجسم بوجه الغرب هي بتوجه الشرق لما تصل إلى
+
+230
+00:23:00,730 --> 00:23:06,290
+مدى معين والإنسان بيشعر طبيعي وقال في صحة جيدة
+
+231
+00:23:06,290 --> 00:23:12,670
+وانتش الإنسان بيجعل لما يكون الخلايا هذه اتوسعت
+
+232
+00:23:12,670 --> 00:23:19,570
+وانتشرت وضمرت الأجهزة وبطل كذا بيجعل فجأة شوفتوا
+
+233
+00:23:19,570 --> 00:23:24,210
+كيف يا أخوات الخلية واحدة إذا فسدت بالسراية
+
+234
+00:23:25,920 --> 00:23:30,380
+بيفسد المجتمع كله وعشان هيك النبي صلى الله عليه
+
+235
+00:23:30,380 --> 00:23:38,180
+وسلم حذرنا قال من سنة سيئة فعليه وزرها ووزر من
+
+236
+00:23:38,180 --> 00:23:45,330
+عمل بها عشان ما نبتدعش، ما نسمّيش سنة سيئة الأخت ما
+
+237
+00:23:45,330 --> 00:23:50,950
+تظهرش بمظهر سيء لأنه لو ظهرت بلباس معين وربنا
+
+238
+00:23:50,950 --> 00:23:55,010
+أوضح في النساء الغيرة ويشوفوها تاني يوم يمكن عشر،
+
+239
+00:23:55,010 --> 00:23:58,150
+عشرين، تلاتين يكونوا لابسين على الطراز اللي هي
+
+240
+00:23:58,150 --> 00:24:04,210
+لابسه وقد يالله خد من الإثم والإعقاب ما تشائين
+
+241
+00:24:05,900 --> 00:24:10,960
+إذن يا أخوات بنا نحافظ على أن نكون أسوة حسنة وليس
+
+242
+00:24:10,960 --> 00:24:16,660
+أسوة سيئة من هنا يأتي التكافل الاجتماعي لأن الأسرة
+
+243
+00:24:16,660 --> 00:24:22,600
+هي خلية لكن هذه الخلية إن فسدت بالسراية وبالوقت
+
+244
+00:24:22,600 --> 00:24:28,240
+تؤدي إلى فساد المجتمع كله عليه السلام عشان هيك في
+
+245
+00:24:28,240 --> 00:24:33,260
+ارتباط وثيق بين الأسرة أي أسرة في المجتمع والمجتمع
+
+246
+00:24:33,260 --> 00:24:41,260
+ككيان ليجي اليوم أخوات إن شاء الله تعالى في الزواج
+
+247
+00:24:41,260 --> 00:24:44,320
+إيش
+
+248
+00:24:44,320 --> 00:24:49,160
+الزواج؟ لغة؟
+
+249
+00:24:49,160 --> 00:24:58,280
+آه الزواج لغة ماذا يعني؟ اقتران اقتران طير قران
+
+250
+00:24:58,280 --> 00:25:01,480
+إيش؟ قران رأسين 
+
+251
+00:25:03,760 --> 00:25:09,060
+في اللغة الزواج بالفتح اسم من زوج مثل كلما كلما
+
+252
+00:25:09,060 --> 00:25:13,600
+وسلما سلاما يقال زوج الأشياء تزويجا وزواجا مش
+
+253
+00:25:13,600 --> 00:25:17,280
+ضروري يكون رجل و امرأة يعني مش بقولك زوج نعلين
+
+254
+00:25:17,280 --> 00:25:23,040
+بقدر أنا أمشي بفردة واحدة ولا لازم أزوج الفرتين
+
+255
+00:25:24,180 --> 00:25:30,460
+يعني اسمع بينهم، هاي سوش مثلا أنا بقدر أحط حلق في
+
+256
+00:25:30,460 --> 00:25:34,040
+أذن واحدة وأمشي في الشارع وإن كانت هذه مواضعة
+
+257
+00:25:34,040 --> 00:25:39,320
+خبيثة اليوم، هذا من طباع الغرب وصفات الغرب بيحطوا
+
+258
+00:25:39,320 --> 00:25:45,220
+حلق وممكن يخزّوا أذان أكثر من خرم، خرم هنا اثنين ثلاثة
+
+259
+00:25:45,220 --> 00:25:50,300
+والحلق بيكون أطول أصغر شوية وبعدين كده بيعملوها
+
+260
+00:25:50,300 --> 00:25:55,040
+هذا لا يجوز شرعًا، هذا يعني غير وارد في شريعتنا هذا
+
+261
+00:25:55,040 --> 00:25:59,460
+أمر محرم، إنما الوارد ثقوب واحد في الدينين الاثنين
+
+262
+00:25:59,460 --> 00:26:06,530
+لكن بيمشي يلبس مثلًا فردة حلق واحدة، بيمشي لازم يكون
+
+263
+00:26:06,530 --> 00:26:13,390
+زوجين، اه لازم نزوجهم، فكلمة الزواج في اللغة تزويج
+
+264
+00:26:13,390 --> 00:26:18,450
+أي شيئين بيمشي الأمر إلا بأن يكونوا زوجين زي
+
+265
+00:26:18,450 --> 00:26:22,950
+الحلق زي النعل زي الكذا في الشمكاني لازم يكون
+
+266
+00:26:24,930 --> 00:26:30,210
+وزواجا يعني قارن بعضها ببعض لأنه في أشياء لابد لها
+
+267
+00:26:30,210 --> 00:26:35,090
+من الاقتران، ولو أنا لبست فردة ومشيت الناس بتصير
+
+268
+00:26:35,090 --> 00:26:39,890
+إيه؟ تضحك عليها، لو لبست فردة حلق ومشيت الناس بتصير
+
+269
+00:26:39,890 --> 00:26:44,890
+إيه؟ تضحك عليها، وعشان هيك لابد من تزويج الأشياء
+
+270
+00:26:44,890 --> 00:26:52,250
+بعضها لبعض، أما الزواج اصطلاحًا أيوة تفضلي
+
+271
+00:26:57,700 --> 00:27:03,020
+الزواج اصطلاحًا عقد بين اثنين، بين رجل و امرأة يتضمن
+
+272
+00:27:03,020 --> 00:27:09,470
+إباحة وطء، يعني تلبية نداء الفطرة، يعني المؤاشرة بلفظ
+
+273
+00:27:09,470 --> 00:27:14,150
+إنكاح أو تزويج، يعني إيه؟ ممكن أنا أقول لو واحد إيه
+
+274
+00:27:14,150 --> 00:27:20,970
+زوجتك أو أنكحتك ابنتي أو زوجتك ابنتي أو وهبت لك
+
+275
+00:27:20,970 --> 00:27:27,030
+ابنتي أو أعطيتك، يعني اللفظ أو ما يدل عليه أو تزويج
+
+276
+00:27:27,030 --> 00:27:32,790
+أو ترجمته، أو ترجمته يعني ممكن يكونوا بلغة ثانية
+
+277
+00:27:34,000 --> 00:27:38,680
+ممكن يكون كتابة اليوم في الزواج بيحصل عبر الإنترنت
+
+278
+00:27:38,680 --> 00:27:45,900
+الإيجاب والقبول عبر البريد، عبر الوسائط الإلكترونية 
+
+279
+00:27:45,900 --> 00:27:50,320
+الحديثة المتطورة، وكله يعني الفقهاء درسوا كل هذه
+
+280
+00:27:50,320 --> 00:27:55,580
+الحالات وأوجدوا لها أحكامًا شرعية، إذا بنقول الزواج
+
+281
+00:27:55,580 --> 00:28:01,480
+اصطلاحًا عقد يتضمن إباحة بلفظ إنكاح أو تزويج أو
+
+282
+00:28:01,480 --> 00:28:02,420
+ترجمته
+
+283
+00:28:05,290 --> 00:28:10,010
+طبعًا هو إيش الزواج؟ إيش الاقتران؟ الاقتران إحنا
+
+284
+00:28:10,010 --> 00:28:14,530
+بنجيبش حبل وبنربط الزوجين، الذكر والأنثى، لو أنت بنربطهم
+
+285
+00:28:14,530 --> 00:28:18,690
+وبنقولهم خلاص أنتم زوج مربوطين ببعض، الرابط هذا
+
+286
+00:28:18,690 --> 00:28:24,570
+معنوي، العقد يعني عقد إشارة، عقد كلمة، يعني معنى
+
+287
+00:28:24,570 --> 00:28:31,690
+إحنا بدناش حقيقته بدنا معناه، الارتباط بيصير بإيجاب
+
+288
+00:28:31,690 --> 00:28:37,930
+وقبول، يعني ممكن والإيجاب والقبول لا يشترط أن يصدر
+
+289
+00:28:37,930 --> 00:28:44,090
+من الزوجة أولًا أو من الزوج أولًا، ممكن الزوج يقول
+
+290
+00:28:44,090 --> 00:28:50,690
+لزوجته أو لمخطوبته، لسه زوجتكِ على كتاب الله وعلى
+
+291
+00:28:50,690 --> 00:29:00,420
+سنة رسول الله، هي إيش تقول؟ قبلت أو أتزوجكِ بلفظ
+
+292
+00:29:00,420 --> 00:29:09,280
+الماضي، بلفظ مضارع، بلفظ يفهم هي إيه بتقول قبله، طب
+
+293
+00:29:09,280 --> 00:29:16,860
+ممكن هي تقول تزوجتك على كتاب الله، ليش بتضحك؟ ليش
+
+294
+00:29:16,860 --> 00:29:21,820
+بتمزحهم؟ هي الإيجاب يكون منها والقبول من إيه؟ من
+
+295
+00:29:21,820 --> 00:29:28,740
+الرجل يقولها قبلت، لو جلدتها تزوجتك وهو قال قبلت
+
+296
+00:29:28,740 --> 00:29:34,620
+خلاص انعقد، انعقد الزواج، انعقد الزواج رسميًا لأنه
+
+297
+00:29:34,620 --> 00:29:38,020
+إحنا لما بنروح نتزوج عند المأذون بيقوله بيقول
+
+298
+00:29:38,020 --> 00:29:43,540
+للعريس احكي من ورائي، رددت وتزوجتك على كتاب الله
+
+299
+00:29:43,540 --> 00:29:48,800
+على سنة رسول الله بالمهر المتفق عليه آجله وعاجله
+
+300
+00:29:48,800 --> 00:29:55,120
+والله على ما نقول شهيد ووكيلها بيكون موجود، هي إيش
+
+301
+00:29:55,120 --> 00:30:01,400
+بتقول؟ الوكيل بيقول قبلته زوجًا لبنتي على كده أو
+
+302
+00:30:01,400 --> 00:30:06,320
+ممكن تقول قبلت، لكن لو وليها قال قبلت وبعدين لا
+
+303
+00:30:06,320 --> 00:30:10,140
+يشترط في الزواج الذكر والأنثى، أنا ممكن أكون ولي
+
+304
+00:30:10,140 --> 00:30:15,000
+عن ابني وأبو العروسة يكون ولي عن بنته، ونُجرّ
+
+305
+00:30:15,000 --> 00:30:20,980
+الزواج إليهم، بمشي الحال هي أو وليها، لو هي أو ليها
+
+306
+00:30:20,980 --> 00:30:27,960
+يعني أنا بحط إيه إيدي في يد عم المستقبل؟ اه، بحطش
+
+307
+00:30:27,960 --> 00:30:32,160
+اليد في يد الزوجة لأ، بحط إيدي في يد عمي
+
+308
+00:30:32,160 --> 00:30:38,860
+زوجت ابنتي، بقولوا قبلتها اه وهكذا، إذا بنقول
+
+309
+00:30:38,860 --> 00:30:46,180
+يعني لا يشترط أن يصدر الإيجاب والقبول من الزوج أو
+
+310
+00:30:46,180 --> 00:30:51,000
+الزوجة، ولكن يا أخوات سواء كان من الزوج سواء من
+
+311
+00:30:51,000 --> 00:30:56,700
+الزوجة، لكن صيغة العقد لابد منها، بتعرفوا لو قال
+
+312
+00:30:56,700 --> 00:31:02,580
+تزوجتكِ إيه؟ وهي سكتت؟ بنقول لا لا يفسر لا يفسر أنه
+
+313
+00:31:02,580 --> 00:31:07,660
+رضى، لا يرتبط، لا يتم الارتباط، لابد أن تتلفظ هي
+
+314
+00:31:07,660 --> 00:31:14,580
+أو وليها بالقبول، اللي بيصدر اللي بيطلب العقد اسمه
+
+315
+00:31:14,580 --> 00:31:19,220
+إيجاب، واللي بيوافق عليها اسمه قبول، إيجاب وقبول
+
+316
+00:31:19,220 --> 00:31:23,380
+مجموع الإيجاب والقبول مع بعض بيكون إِلَي العقد
+
+317
+00:31:23,380 --> 00:31:30,440
+بنيان العقد الشرعي اللي هو عقد الزواج، وممكن ينعقد
+
+318
+00:31:30,440 --> 00:31:35,060
+الزواج بالإشارة، در بالك واحد أخرس بنقول له هادي
+
+319
+00:31:35,060 --> 00:31:44,280
+إيه؟ بقول آه ماشي، ينعقد بالإشارة إذا كان بيقرأ
+
+320
+00:31:44,280 --> 00:31:48,720
+يكتب تزوجتكي على كتاب اللي بتكتب هي موافقة، لو
+
+321
+00:31:48,720 --> 00:31:51,080
+كانت خرساء كمان يمشي لحد
+
+322
+00:31:53,910 --> 00:31:58,390
+أما الأصل في مشروعية الزواج بنقول الحمد لله رب
+
+323
+00:31:58,390 --> 00:32:03,970
+العالمين الذي أباح لنا النكاح وحرم علينا الزنا
+
+324
+00:32:03,970 --> 00:32:09,330
+الزواج مشروع أخوات بالكتاب والسنة والإجماع، أما من
+
+325
+00:32:09,330 --> 00:32:13,850
+الكتاب فقوله تعالى: فانكحوا ما طاب لكم من النساء
+
+326
+00:32:14,900 --> 00:32:19,720
+الله ينور عليك، أيوة كرروا مثلًا وثلاث ورباع، هاي
+
+327
+00:32:19,720 --> 00:32:25,900
+اللي بديها أنا مش للكل، مش للكل، مش للمقتدر اللي
+
+328
+00:32:25,900 --> 00:32:32,200
+بيقدر ينفق بينهم، هذه الشروط، بدي أقولك حاجة
+
+329
+00:32:32,200 --> 00:32:37,160
+المقدرة، المقدرة شروط عرفية يا أخوات، لكن الشرط
+
+330
+00:32:37,160 --> 00:32:41,700
+الشرعي وإن خفتم الله تعديله، فإن خفتم الله تعديله
+
+331
+00:32:41,700 --> 00:32:48,700
+فواحدة التعدد، إمكانية التعدد، ودر بالكم أنا بدي
+
+332
+00:32:48,700 --> 00:32:54,480
+ألفت انتباهكم لشغل عشان تكونوا متبصرات لكي لا
+
+333
+00:32:54,480 --> 00:33:00,310
+تشقينا في الحياة المستقبلية، طبعًا يا أخوات الزواج
+
+334
+00:33:00,310 --> 00:33:06,410
+بالثانية والثالثة والرابعة ليس له سبب كما هو
+
+335
+00:33:06,410 --> 00:33:13,030
+الشائع في العرف إنه ما بيعددش إلا المحتاج، زوجته
+
+336
+00:33:13,030 --> 00:33:17,730
+تعبانة، زوجته ما بتخلفش، زوجته أبصر إيه، هذا كلام، هذا
+
+337
+00:33:17,730 --> 00:33:24,070
+كلام ليس له أصل، الزواج مشروع للرجل حق، كيف ربنا
+
+338
+00:33:24,070 --> 00:33:28,770
+أعطاك حق النفقة على زوجك؟ الله سبحانه وتعالى أعطى
+
+339
+00:33:28,770 --> 00:33:36,430
+الزوج حق في التعدد بشرط العدل، بشرط العدل لكن في
+
+340
+00:33:36,430 --> 00:33:42,730
+شروط أخرى، يعني تفهم من الدين في شروط أخرى تفهم ضمن
+
+341
+00:33:42,730 --> 00:33:48,920
+مقاصد التشريع، يعني واحد ماشي يعني أو ما فيش عنده
+
+342
+00:33:48,920 --> 00:33:54,680
+إمكانيات عقلية أو مستوى اجتماعي أو بدني أو علمي
+
+343
+00:33:54,680 --> 00:33:58,160
+ما عندوش إمكانيات يدير أكثر من بيت نقول له روح تزوج
+
+344
+00:33:58,160 --> 00:34:04,580
+أما دلوقتي الفقر والحاجة ما بتكونش داعية لعدم
+
+345
+00:34:04,580 --> 00:34:07,720
+الزواج، جاء رجل لرسول الله صلى الله عليه وسلم اسمه أشكل
+
+346
+00:34:07,720 --> 00:34:12,530
+حاجة، قاله تزوجت؟ تزوجت ثانية ما تحسنتش الوضع، قاله
+
+347
+00:34:12,530 --> 00:34:16,290
+اشكوا الفقر، قاله تتزوج؟ تزوجت ثالثة إلى أن أتم
+
+348
+00:34:16,290 --> 00:34:23,970
+الرابعة، الله سبحانه وتعالى فات عليه، إذا
+
+349
+00:34:23,970 --> 00:34:29,930
+بنقول يا أخوات الزواج بدون يعني ليس له سبب التعدد
+
+350
+00:34:29,930 --> 00:34:34,690
+وإنما حكم شرعي وحق الله سبحانه وتعالى أعطاه للرجل
+
+351
+00:34:34,690 --> 00:34:39,270
+في حكم طبعًا كثيرة ما بديش أقود في الحكم إنما في حكم
+
+352
+00:34:39,270 --> 00:34:45,490
+لمشروعية التعدد الزوجات، ولكن الشرط الفاصل في
+
+353
+00:34:45,490 --> 00:34:51,050
+المسألة العدل، وطبعًا العدل يا أخوات ليس المقصود أبو
+
+354
+00:34:51,050 --> 00:34:57,610
+في الحب لأن القلب لا يملكه الإنسان، النبي صلى الله
+
+355
+00:34:57,610 --> 00:35:03,250
+عليه وسلم قال يقول هذا قسمتي، هذا فيما أملك كان
+
+356
+00:35:03,250 --> 00:35:07,890
+عادلًا تمامًا فيما يملك لكن القلب ما بيملكوش الإنسان
+
+357
+00:35:07,890 --> 00:35:13,970
+قلبه بيهوى قلبه كذا يعني لا يشترط درجة الحب تتساوى
+
+358
+00:35:13,970 --> 00:35:20,140
+والمودة بين الزوجات، لكن في العدل المادي بدك تعدل
+
+359
+00:35:20,140 --> 00:35:24,920
+غاية في العدل، طبعًا العدل بحسبه يعني أنا بشوف حالات
+
+360
+00:35:24,920 --> 00:35:30,140
+في المجتمع وللأسف في جهل عند الأخوات يعني واحد
+
+361
+00:35:30,140 --> 00:35:35,460
+متزوج اثنتين، واحدة عندها ست سبع أطفال، واحدة عندها
+
+362
+00:35:35,460 --> 00:35:39,280
+طفل واحد، بتقولوا لأ إذا أنت جيبي راطل السكر هنا
+
+363
+00:35:39,280 --> 00:35:44,260
+بدك تجيب راطل السكر هنا، هي العدل؟ لأ، هذا مش عدل هذا
+
+364
+00:35:44,260 --> 00:35:49,380
+جهل وهذا ظلم، العدل أن تقدر الأمور بقدرها، هدول
+
+365
+00:35:49,380 --> 00:35:54,560
+مثلًا هذه العائلة تستهلك في الشهر عشر أرطال خمس
+
+366
+00:35:54,560 --> 00:35:59,980
+أرطال، لكن هنا هي وابنها الواحد قد إيش كيلو بيكفيها
+
+367
+00:35:59,980 --> 00:36:06,160
+هيك العدل اه، يعني يعدل الإنسان بمقدار الأشياء يكون
+
+368
+00:36:06,160 --> 00:36:10,040
+عنده نية للعدل طبعًا بالجملة أخوات
+
+369
+00:36:13,710 --> 00:36:18,950
+الأصل في مشروعية الزواج الكتاب والسنة، قوله صلى
+
+370
+00:36:18,950 --> 00:36:21,970
+الله عليه وسلم يا معشر الشباب من استطاع منكم
+
+371
+00:36:21,970 --> 00:36:27,310
+الْبَاقَةَ فليتزوج، ليش طيب فليتزوج؟ من استطاع منكم
+
+372
+00:36:27,310 --> 00:36:32,250
+الْبَاقَةَ يعني المقدرة، عنده مقدرة يعفش البيت ويرتب
+
+373
+00:36:32,250 --> 00:36:37,050
+الشقة ويدفع مهر وتكلفة الفرح، من استطاع منكم الباقة
+
+374
+00:36:37,050 --> 00:36:43,090
+فليتزوج، طيب ليش يتزوج؟ جل فإنه أغضن البصر، بخلي
+
+375
+00:36:43,090 --> 00:36:50,630
+الشاب يحفظ بصره، وأحسن للفرج، ومن لم يستطع، هي 
+
+376
+00:36:50,630 --> 00:36:55,760
+الإِشْعار، شوفوا ما أروع هذا الحديثِ، الحديثُ إيه له شطرين؟
+
+377
+00:36:55,760 --> 00:37:00,760
+الشطر الأول بتديلي بحث في حال الإمكانية إيه عشان 
+
+378
+00:37:00,760 --> 00:37:07,500
+نسوي طب في حال دير بالكو الحديث هذا موجه للنساء و
+
+379
+00:37:07,500 --> 00:37:14,320
+للرجال فمن لم يستطع فعليه بالصوم، فإنه له وجوبٌ وجاء
+
+380
+00:37:14,320 --> 00:37:19,100
+يعني وقاية طب ليش الصيام؟ ليش ما قالش الذكاة؟ ليش 
+
+381
+00:37:19,100 --> 00:37:24,640
+ما قالش الحج؟ لأن الصيام هو الإنسان عنده شهوتين
+
+382
+00:37:24,640 --> 00:37:29,960
+شهوة البطن وشهوة الفرج، شهوة البطن أقوى تتغلب على
+
+383
+00:37:29,960 --> 00:37:35,590
+شهوة الفرج، إذا صومنا الصيام بيكسر شهوة الفرج، طبعًا 
+
+384
+00:37:35,590 --> 00:37:39,250
+يا أخوات يعني نسأل الله سبحانه وتعالى أن ييسر
+
+385
+00:37:39,250 --> 00:37:45,050
+لشبابنا هذه السنة الكبيرة اللي هي فخر للإسلام
+
+386
+00:37:45,050 --> 00:37:49,610
+والمسلمين وبتكثر إعداد المسلمين ويفخر بين النبي
+
+387
+00:37:49,610 --> 00:37:53,290
+صلى الله عليه وسلم يوم القيامة الأمم في المحاضرة
+
+388
+00:37:53,290 --> 00:37:56,290
+السائدة جاية إن شاء الله تعالى يعني سنكمل هذا
+
+389
+00:37:56,290 --> 00:37:59,230
+الموضوع بارك الله فيكم وجزاكم الله خيرًا
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..53285f6079c4b0fe4607df6cd6d2dda99515344f
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_postprocess.srt
@@ -0,0 +1,1444 @@
+1
+00:00:20,450 --> 00:00:23,470
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,470 --> 00:00:27,810
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,810 --> 00:00:33,670
+والسلام على رسولنا الكريم وبعد أخواتي الطالبات في
+
+4
+00:00:33,670 --> 00:00:38,730
+المحاضرة السابقة كنا قد بدأنا في الحديث في مصادر
+
+5
+00:00:38,730 --> 00:00:44,430
+النظم الإسلامية وقلنا كما تشاهدنا يعني مصادر النظم
+
+6
+00:00:44,430 --> 00:00:50,930
+الإسلاميةالقرآن الكريم هو مصدر المصادر أو المصدر
+
+7
+00:00:50,930 --> 00:00:55,770
+الأساس للنظوم الإسلامية يليه السنة النبوية الشريفة
+
+8
+00:00:55,770 --> 00:01:00,750
+ثم بعد ذلك يأتي الإجماع في المرتبة الثالثة وبعد
+
+9
+00:01:00,750 --> 00:01:06,510
+ذلك يأتي القياس في المرتبة الرابعة وطبعا أخوات هذا
+
+10
+00:01:06,510 --> 00:01:11,990
+الترتيب الذي يلاحظ يعني يستفاد من حديث النبي صلى
+
+11
+00:01:11,990 --> 00:01:17,830
+الله عليه وسلمعندما بعث معاذا إلى اليمن حاكما فقال
+
+12
+00:01:17,830 --> 00:01:25,790
+له يا معاذ بما تحكم إذا عرض لك قضاء قال بكتاب الله
+
+13
+00:01:25,790 --> 00:01:31,210
+قال فإن لم تجد قال فبسنة رسول الله يعني إذا عرض
+
+14
+00:01:31,210 --> 00:01:38,320
+إلى لو عرضت لك مسألةسؤال قضية مصيبة كيف بدك تحلها
+
+15
+00:01:38,320 --> 00:01:43,820
+قال انظر في كتاب الله فإن وجدت لها حلًا أخذته بيه
+
+16
+00:01:43,820 --> 00:01:49,080
+فإن لم أجد قال له فبسنة رسول الله صلى الله عليه
+
+17
+00:01:49,080 --> 00:01:55,300
+وسلم وهذا الحديث بدلنا على الترتيب بين المصادر طب
+
+18
+00:01:55,300 --> 00:01:59,920
+فإن لم تجد قال اجتهد رأي ولا قاله ليش ما جالش
+
+19
+00:01:59,920 --> 00:02:04,870
+الإجماع والقياسلأن يا أخوات الإجماع في عصر النبي
+
+20
+00:02:04,870 --> 00:02:11,410
+مافيش إجماع في عصر النبي التشريع أو النبي صلى الله
+
+21
+00:02:11,410 --> 00:02:17,790
+عليه وسلم هو المشرع والقياس يعني يأتي من ضمن
+
+22
+00:02:17,790 --> 00:02:21,510
+القرآن والسنة حتى بإمكاننا القول أن القياس
+
+23
+00:02:21,510 --> 00:02:26,830
+والإجماع منصوص عليهم بالقرآن والسنة يعني المتفرعان
+
+24
+00:02:26,830 --> 00:02:29,990
+من القرآن والسنة
+
+25
+00:02:31,700 --> 00:02:35,860
+طبعا يا أخوات احنا قلنا القرآن الكريم هو المصدر
+
+26
+00:02:35,860 --> 00:02:41,820
+الأهم وهو مصدر المصادر وكل الشريعة وعرفنا القرآن
+
+27
+00:02:41,820 --> 00:02:47,000
+الكريم قلنا كلام الله تعالى المعجز بلفظه ونظمه
+
+28
+00:02:47,000 --> 00:02:55,120
+المتعبد بتلاوته المنقول إلينا بالتواتر المبلغ
+
+29
+00:02:55,120 --> 00:03:01,110
+بواسطة جبريل عليه السلام لرسول اللهالمبدوء بصورة
+
+30
+00:03:01,110 --> 00:03:07,170
+الفاتحة والمختتم بصورة الناس طبعا يا أخوات أهم
+
+31
+00:03:07,170 --> 00:03:12,130
+خواص القرآن اللي كان يتعرضنا لهاقلنا القرآن الكريم
+
+32
+00:03:12,130 --> 00:03:17,090
+كلام الله بلفظه ونظمه وكلام الله المنزل على رسوله
+
+33
+00:03:17,090 --> 00:03:21,010
+صلى الله عليه وسلم والنبي صلى الله عليه وسلم ما
+
+34
+00:03:21,010 --> 00:03:26,210
+كان إلا مبلغاً وتالياً يختلف عن الأحاديث القدسية
+
+35
+00:03:26,210 --> 00:03:31,870
+ترجمة القرآن لا تعتبر قرآناً وضربنالكم مثال ولا
+
+36
+00:03:31,870 --> 00:03:35,910
+تجعل يدك مغلولة إلى نقيك لو بدى ترجمها بدى أقولك
+
+37
+00:03:35,910 --> 00:03:41,220
+يعني ما تربطش إيدك في رجبتكلكن من هنا كانت الترجمة
+
+38
+00:03:41,220 --> 00:03:47,120
+لا تعتبر قرآنًا وقلنا يا أخوات ليس معنى القرآن
+
+39
+00:03:47,120 --> 00:03:52,540
+معجز الكتير لما يسمع كلمة معجز بيقولك صاد لا يمكن
+
+40
+00:03:52,540 --> 00:03:57,980
+حفظه لا يمكن قراءته لا يمكن تدبره طبعا هذا كلام لا
+
+41
+00:03:57,980 --> 00:04:04,540
+يستقيق الإعجاز واليسر والسهولة يسيران جنبًا إلى
+
+42
+00:04:04,540 --> 00:04:11,230
+جنب يعني خطان متوازيانلا يتصادمان يعني قد يش
+
+43
+00:04:11,230 --> 00:04:16,230
+القرآن الكريم معجز كم هو ميسر للذكر ولا قد يسرنا
+
+44
+00:04:16,230 --> 00:04:22,330
+القرآن للذكري فهل من مدكر وضربتلكم أمثلة متعددة
+
+45
+00:04:22,330 --> 00:04:30,110
+قلتلكم أنا بحفظ الصفحة في دقيقتين في خمس دقائق لكن
+
+46
+00:04:30,110 --> 00:04:34,670
+تعالي بدي أحفظ صفحة كلام نثري أو شهر أو كذا
+
+47
+00:04:36,560 --> 00:04:40,680
+بتاخدلها ساعتين تلت ساعات وفي النهاية لا استطيع ان
+
+48
+00:04:40,680 --> 00:04:45,220
+اتقنها وانا بسمع فيها بقع في تركيات خطأ هنا خطأ
+
+49
+00:04:45,220 --> 00:04:49,660
+هناك لكن القرآن الكريم مافيش ممكنية مافيش ممكنية
+
+50
+00:04:49,660 --> 00:04:54,800
+بيقدر الإنسان يسمع باصم باصم بالأداء كيف بخرج
+
+51
+00:04:54,800 --> 00:04:59,020
+الحرف من ما خرجها صح ولا لا؟هذا تيصير من الله
+
+52
+00:04:59,020 --> 00:05:03,880
+سبحانه وتعالى كمال الكتاب الوحيد الذي تكفّل الله
+
+53
+00:05:03,880 --> 00:05:09,480
+بحفظه قد ياش اليوم الكافرون يمكرون للإسلام و أهله
+
+54
+00:05:09,480 --> 00:05:13,840
+صح ولا؟ بيمكروا، بيتفنلوا، بيحكوا المؤامرات للقضاء
+
+55
+00:05:13,840 --> 00:05:21,400
+على هذا الدينوحرب وحصار وغيره لكن هل يجروا على
+
+56
+00:05:21,400 --> 00:05:26,820
+تبديل وتحريف كتاب الله؟ لا يمكن بالعكس هم بيجوموا
+
+57
+00:05:26,820 --> 00:05:30,320
+بأشياء أصعب من ذلك بكثير لكن القرآن في الشمكانية
+
+58
+00:05:30,320 --> 00:05:34,620
+الله سبحانه وتعالى حفظه في السطور وفي السدور إن
+
+59
+00:05:34,620 --> 00:05:41,540
+نحن نزلنا الذكرة وإن له لحافظه قضي الأمر صح ولا
+
+60
+00:05:41,540 --> 00:05:45,170
+لا؟إذا بنقول اليوم إن شاء الله تعالى يعني بدنا
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+61
+00:05:45,170 --> 00:05:49,790
+نحكي في السنة طيب
+
+62
+00:05:49,790 --> 00:05:56,870
+زي ما أنتوا شايفين ثانيا السنة النبوية تعريف السنة
+
+63
+00:05:56,870 --> 00:06:02,070
+النبوية ما نوقل عن النبي صلى الله عليه وسلم من قول
+
+64
+00:06:02,070 --> 00:06:08,520
+أو فعل أو تقديرطبعًا هنخلّينا محصورين في هذا
+
+65
+00:06:08,520 --> 00:06:12,760
+التعريف طبعًا يا أخوات السنة النبوية الشريفة تحتل
+
+66
+00:06:12,760 --> 00:06:17,280
+المرتبة الثانية كما بياننا قبل قليل من حديث معاد
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+67
+00:06:17,280 --> 00:06:21,000
+قالوا بما تقضي يا معاد قال بكتاب الله فإن لم تجد
+
+68
+00:06:21,000 --> 00:06:26,500
+فبسنة رسول الله يعني السنة النبوية الشريفة تأتي في
+
+69
+00:06:26,500 --> 00:06:33,300
+المرحلة أو المرتبة التانية من مراتبمن مصادر
+
+70
+00:06:33,300 --> 00:06:39,600
+التشريع أو مصادر النظم الإسلامية طبعا يا أخوات
+
+71
+00:06:39,600 --> 00:06:42,060
+السنة النبوية
+
+72
+00:06:45,660 --> 00:06:52,460
+قد تكون بالقول النبي ﷺ بيقول في الحديث الصحيح إنما
+
+73
+00:06:52,460 --> 00:06:58,660
+الأعمال بالنيات وإنما لكل مرء ما نوى فمن كانت
+
+74
+00:06:58,660 --> 00:07:03,760
+هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن
+
+75
+00:07:03,760 --> 00:07:09,100
+كانت هجرته إلى دنيا يصيبها أو امرأة ينكحها فهجرته
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+76
+00:07:09,100 --> 00:07:15,670
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+
+77
+00:07:15,670 --> 00:07:24,830
+امرأة تسمى أم قيس ووقع في حبها رجل من مكة وقع في
+
+78
+00:07:24,830 --> 00:07:33,070
+حبها فكان يحب وحبا جما فأكرمها الله أكرم أم قيس
+
+79
+00:07:33,070 --> 00:07:38,970
+بالإسلام وهاجرت إلى المدينةهاجرت إلى المدينة إيه؟
+
+80
+00:07:38,970 --> 00:07:44,810
+مسلمة ومؤمنة التحقت بالمهاجرين فهذا من شدة حبه لها
+
+81
+00:07:44,810 --> 00:07:51,370
+يعني أبقى إلا أن يلحق بها شد الرحال و سافر يعني
+
+82
+00:07:51,370 --> 00:07:57,570
+تبعا او وراء محبوبته فلما نزل وحل بالمدينة قال
+
+83
+00:07:57,570 --> 00:08:02,430
+الصحابة رضي الله عنهم جاء فلان مهاجرا إلى الله
+
+84
+00:08:02,430 --> 00:08:08,390
+ورسولهفقال لهم النبي صلى الله عليه و سلم بل مهاجر
+
+85
+00:08:08,390 --> 00:08:14,430
+و أم قيس يعني هاجر و رأى و حب أم قيس يعني ليس يعني
+
+86
+00:08:14,430 --> 00:08:18,310
+هذا عمله لا يعتبر لا يترتب عليه الأجر و الثواب
+
+87
+00:08:18,310 --> 00:08:21,230
+لأنه يفتقد إلى النية والآن يا أخوات إنما الأعمال
+
+88
+00:08:21,230 --> 00:08:26,080
+بنيات هذه قاعدة عظيمة في الدين الإسلاميأي عمل مهما
+
+89
+00:08:26,080 --> 00:08:31,520
+تعظم إن لم يبيّت فيه النية لله خلاص يحبط العمل أي
+
+90
+00:08:31,520 --> 00:08:36,880
+عمل بدون نية هذا مافي قربه إذا بنقول يا أخوات أي
+
+91
+00:08:36,880 --> 00:08:43,740
+عمل يفتكر إلى النية لا يقبل و لو مهما تعظم هذا
+
+92
+00:08:43,740 --> 00:08:48,460
+العمل إنما الأعمال بنية طبعا نرجع للحديث هذا من
+
+93
+00:08:48,460 --> 00:08:54,610
+قبيل ايه؟القول يعني السنة القولية أما السنة
+
+94
+00:08:54,610 --> 00:09:02,650
+الفعلية يعني الآن يا أخوات القرآن عندما يعني جاء
+
+95
+00:09:02,650 --> 00:09:07,050
+بشرعية الصلاة قال وأقيموا الصلاة طب كيف نصلي؟
+
+96
+00:09:07,050 --> 00:09:13,280
+تخيلي تخيلي أنت الآنعمرك ما شوفتي واحد بصلي ولا
+
+97
+00:09:13,280 --> 00:09:18,180
+واحد علمك لا أبوك ولا أمك ولا حاجة والقرآن بقولك
+
+98
+00:09:18,180 --> 00:09:24,630
+أقيم الصلاة كيف بدك تقيم الصلاة؟نفترض ان انا انت
+
+99
+00:09:24,630 --> 00:09:28,110
+ماشوفتيش ولا واحد بصلي امامك ولا واحد علمك
+
+100
+00:09:28,110 --> 00:09:32,210
+باطلاقًا والقرآن بيقولك وأكلموا الصلاة طب كيف بدنا
+
+101
+00:09:32,210 --> 00:09:38,390
+نصلي؟ ماعرفش ايه ماعرفش؟ لأن الصلاة مش معهودة في
+
+102
+00:09:38,390 --> 00:09:42,270
+الذهن قبل التشريع بها أو التكليف بها لكن النبي
+
+103
+00:09:42,270 --> 00:09:46,330
+عليه الصلاة والسلام أمامنا بالفعل جاء جاء وقال
+
+104
+00:09:46,330 --> 00:09:51,400
+الله أكبروكبر وقرأ الفاتحة وشير للقرآن وركع بهذا
+
+105
+00:09:51,400 --> 00:09:55,820
+الشكل طب ليش ماركعش؟ ليش ما احنا بنركع وادينا على
+
+106
+00:09:55,820 --> 00:10:00,180
+جنابنا مثلا؟ ليش؟ لأنه بالفعل النبي احنا اتعلمنا
+
+107
+00:10:00,180 --> 00:10:06,840
+علمنا كيف الصلاة بالفعل هيك وركع وسجد وسلم و بعد
+
+108
+00:10:06,840 --> 00:10:12,460
+ما انتهى قال صلوا كما رأيتموني يعني افعلوا كما انا
+
+109
+00:10:12,460 --> 00:10:20,670
+افعل بالفعل اه بالفعلالآن لما أمك بدأت تعلمك كيف
+
+110
+00:10:20,670 --> 00:10:28,970
+تبدأ تعجني بتعرف يا أخوات في يوم من الأيام وقعتوا
+
+111
+00:10:28,970 --> 00:10:32,710
+فيه مصيبة مافيش مكانية مافيش طعام مافيش شراب
+
+112
+00:10:32,710 --> 00:10:38,950
+والدقيق الطحين موجود فقلتوا لأصحابي ايش يعني لن
+
+113
+00:10:38,950 --> 00:10:43,270
+ننام ان شاء الله جوعا لن ننام ان شاء الله جوعا
+
+114
+00:10:43,270 --> 00:10:50,860
+فروحت ايه بدأتأجن قالوا تعرف تعجن قلت مش عايب معلم
+
+115
+00:10:50,860 --> 00:10:55,340
+و بعدين في حياتي معجنت انا جابلي ايه اول مرة في
+
+116
+00:10:55,340 --> 00:11:00,080
+حياتي قلت مش عايب معلم فأوكلت الى بعض الزملاء
+
+117
+00:11:00,080 --> 00:11:07,810
+اعداد العدس تجهيزه و انا قلت بدي اعد الخبزفروحت
+
+118
+00:11:07,810 --> 00:11:13,610
+أعزن بدل ما يطلع انطوار طلع انطوار قولت مش مشكلة و
+
+119
+00:11:13,610 --> 00:11:18,230
+أحضرته يعني قطعة من الحديد و أضعته ثلاث أحجار و
+
+120
+00:11:18,230 --> 00:11:24,510
+أشعلته النار فروحت ايه أخبز خبزته تمام و بالفعل
+
+121
+00:11:24,510 --> 00:11:30,450
+يعني كما قلت لهم لن نام شوقةالان قلت أنا هذا المطب
+
+122
+00:11:30,450 --> 00:11:34,070
+و هذه المصيبة اللي وقعت فيها لابد من أن اكتسب
+
+123
+00:11:34,070 --> 00:11:39,950
+الخبرة فعندما عدت إلى البيت و في أحد الأيام وقفت
+
+124
+00:11:39,950 --> 00:11:45,610
+بزوجتي ابتعزن فجبت الكرسي و جلست و أنظر ياش مالك
+
+125
+00:11:45,610 --> 00:11:50,840
+يا ابن الحلال؟ قلت له بدي أتعلم اليوم العجيببدي
+
+126
+00:11:50,840 --> 00:11:54,860
+اتعلم اليوم من العجين طيب ليش؟ قلتلها حدث واحد
+
+127
+00:11:54,860 --> 00:11:59,880
+اتنين تلاتة فبدأت ايه بتعليمي و ارشادي فقالت يعني
+
+128
+00:11:59,880 --> 00:12:04,960
+الاصل ان الميه دايما يكون العجين بحاجة الى الماء
+
+129
+00:12:04,960 --> 00:12:09,060
+ما تروحش تحط المقدار الميه الضعف من اول ماء دايما
+
+130
+00:12:09,060 --> 00:12:13,240
+خليه العجين هو اللي يطلب الميه مش يقولك خد الميه
+
+131
+00:12:13,240 --> 00:12:18,650
+اللي عندىوبالفعل اخوتي يعني اتعلمت واخدت فكرة وكذا
+
+132
+00:12:18,650 --> 00:12:24,540
+لكن من فضل الله لم اضطر الى العزيز مرة اخرىلكن
+
+133
+00:12:24,540 --> 00:12:30,440
+بالنهاية انا كاسبان اتعلمت شغلة وهذا كان ايه كان
+
+134
+00:12:30,440 --> 00:12:35,740
+اخوات هذا تعليم بالفعل بالفعل طب لو راحت زوجت تقول
+
+135
+00:12:35,740 --> 00:12:39,600
+اعمل و سوي و اد و جيب الميه و الملح فاش ايه كان
+
+136
+00:12:39,600 --> 00:12:44,280
+ايه لكن بالعمل و شوفت كيف و الا ايديها طلعين ما
+
+137
+00:12:44,280 --> 00:12:48,940
+شاء الله انضاف تماما اذا بنقول يا اخوات يعني النبي
+
+138
+00:12:48,940 --> 00:12:54,610
+صلى الله عليه وسلم علمنا بإيش بالفعلعلمنا بالفعل
+
+139
+00:12:54,610 --> 00:12:59,450
+كيف نصلي راه النبي صلى الله عليه وسلم حج وقال خذوا
+
+140
+00:12:59,450 --> 00:13:05,010
+عني مناسككم خذوا عني مناسككم حج زي ما أنا حجيت
+
+141
+00:13:05,010 --> 00:13:10,930
+بالفعل العمليولذلك أنا بعيب على الكثير من الخطاباء
+
+142
+00:13:10,930 --> 00:13:15,430
+والناس بيتكلملي في عالم المثالية، الصلاة والصيام
+
+143
+00:13:15,430 --> 00:13:18,530
+والذكاء، طب هذا الكلام معروف في القرآن والسنة
+
+144
+00:13:18,530 --> 00:13:23,070
+موجود، احنا بدنا كيف الشطارة إدراج هذه المبادئ على
+
+145
+00:13:23,070 --> 00:13:28,070
+أرض الواقع، يتعلم الناس عملي، صح ولا لا؟ تعلم
+
+146
+00:13:28,070 --> 00:13:35,300
+الناس عملييعني الحسن والحسين عندما وجدوا رجلا لا
+
+147
+00:13:35,300 --> 00:13:39,400
+يحسن الوضوء، طب ما هو من الصحابة الرجل هذا؟ صحابي،
+
+148
+00:13:39,400 --> 00:13:44,920
+لا يحسن الوضوء، فإيه؟ راحوا توضوا أمامه، وصاروا
+
+149
+00:13:44,920 --> 00:13:48,580
+يقولوا إيه؟ أنت وضوءك أفضل، أنا وضوءي أفضل، فقال
+
+150
+00:13:48,580 --> 00:13:53,140
+لهم الشيخ والله لقد أحسنتم الوضوء، إنما أنا وضوءي
+
+151
+00:13:53,140 --> 00:13:57,560
+اللي فيه خلالكمان كان قاعد عنده لباقة و صورة بديهة
+
+152
+00:13:57,560 --> 00:14:02,640
+الرجل فهم يعني إيش المراد إذا أخوات التعليم
+
+153
+00:14:02,640 --> 00:14:07,020
+بالواقع العملي حتى من هذا التعريف السنب نستفيد أنه
+
+154
+00:14:07,020 --> 00:14:14,180
+يجب نستخدم التعليم الفعلي العملي أما كله في إطار
+
+155
+00:14:14,180 --> 00:14:20,620
+النظرية هذا أمر غير مقبولأو تقرير ما نقل عن النبي
+
+156
+00:14:20,620 --> 00:14:27,120
+صلى الله عليه وسلم من قول أو فعل أو تقرير التقرير
+
+157
+00:14:27,120 --> 00:14:30,920
+يعني انا لو شوف طالبة بتبرم مع اللي جانبها و سكتت
+
+158
+00:14:30,920 --> 00:14:37,760
+يعني إيش معنى الكلام؟ أنا مقر على هذا البرمجل لكن
+
+159
+00:14:37,760 --> 00:14:44,320
+أنا شايفأنا شايف لكن ساكن إذا النبي صلى الله عليه
+
+160
+00:14:44,320 --> 00:14:50,440
+وسلم عندما وضع الضب على مائدته يعني الصحابة أشو
+
+161
+00:14:50,440 --> 00:14:55,880
+شابوا الضب بدون يأكلوه ما أنكر عليهم قالوله تفضل
+
+162
+00:14:55,880 --> 00:15:01,900
+يا رسول الله قال تعافه نفسي لم أجده في بلاد أجدادي
+
+163
+00:15:01,900 --> 00:15:05,860
+إيه تانت بنقول يا أخوات يعني النبي صلى الله عليه
+
+164
+00:15:05,860 --> 00:15:13,480
+وسلم رأهم يأكلون الضب و شكتأقرهم و لو كان أكل الضب
+
+165
+00:15:13,480 --> 00:15:19,680
+حرام لأنكر عليهم و حرم عليهم أما و أنه يجوز حلال
+
+166
+00:15:19,680 --> 00:15:28,760
+سكت يعني أقرهم السكوت إقرار السكوت إقرار بيجي عريس
+
+167
+00:15:28,760 --> 00:15:34,820
+لطالبة بيقولها إيه إيش رايك؟يمنعها حياءها وإذ نها
+
+168
+00:15:34,820 --> 00:15:39,640
+صمتها بتسكت هه بتسكت هذا في حق مين؟ في حق البكر
+
+169
+00:15:39,640 --> 00:15:46,840
+لكن الثيب يقول تمام 100% او مرفوض او مقبول اذا
+
+170
+00:15:46,840 --> 00:15:52,160
+اخوات السكوت لا يُنسب إلى ساكت قول ولكن سكوت في
+
+171
+00:15:52,160 --> 00:15:58,500
+محل البيانبيان هذه قاعدة أصولية بندرسها في الفقه
+
+172
+00:15:58,500 --> 00:16:03,280
+للمتخصصين لا يُنسب إلى ساكت قول يعني واحدة ساكت
+
+173
+00:16:03,280 --> 00:16:05,660
+أنا بقدر أقول والله هي بدها تقول واحد، اتنين،
+
+174
+00:16:05,660 --> 00:16:10,520
+تلاتة؟ بقدر أنسبلها حكم أو قول أو فعل؟ لأ، لكن
+
+175
+00:16:10,520 --> 00:16:14,500
+السكوت في محل البيان واحدة أجاها عريس قلنا له اه
+
+176
+00:16:14,500 --> 00:16:18,700
+إيش رايك؟ هذا محل البيان، احنا بنطلب منها البيان،
+
+177
+00:16:18,700 --> 00:16:22,760
+سكتت والسكوت علامة الرفض
+
+178
+00:16:26,250 --> 00:16:31,830
+واذنها صمت ولا لأن البكر يمنحها حياءها من التصريح
+
+179
+00:16:31,830 --> 00:16:37,770
+إذا يا أخواتالسنة النبوية ما نقل عن النبي صلى الله
+
+180
+00:16:37,770 --> 00:16:43,190
+عليه وسلم من قول أو فعل أو تقرير طيب السنة بتحتل
+
+181
+00:16:43,190 --> 00:16:48,590
+المرتبة إيه التانية بين مراتب أو مصادر النظم
+
+182
+00:16:48,590 --> 00:16:52,650
+الإسلامية طب ما هي علاقة أحكام السنة بأحكام
+
+183
+00:16:52,650 --> 00:16:57,730
+القرآن؟ زي ما أنتوا شايفين أولا أن تكون موافقة
+
+184
+00:16:57,730 --> 00:17:02,230
+للقرآن من كل وجهإتنين، أن تكون السنة بيانا لما
+
+185
+00:17:02,230 --> 00:17:06,630
+أريد بالقرآن وتفسيرا له ثلاثة، أن تكون السنة منشئة
+
+186
+00:17:06,630 --> 00:17:10,150
+لحكم سكت عنه القرآن
+
+187
+00:17:12,310 --> 00:17:19,870
+تمام خلّينا نبيّن يعني وظيفة ووظيفة الوظيفة الأولى
+
+188
+00:17:19,870 --> 00:17:24,890
+أن تكون موافقة للقرآن من كل وجه يعني مؤكدة لما جاء
+
+189
+00:17:24,890 --> 00:17:28,610
+من أحكام في القرآن يعني القرآن قال لك إيه وأقيموا
+
+190
+00:17:28,610 --> 00:17:33,310
+الصلاة وآتوا الذكاء السنة قالت إيه بني الإسلام على
+
+191
+00:17:33,310 --> 00:17:39,980
+خمس سنةشهادة اللا إله إلا الله وأن محمدا رسول الله
+
+192
+00:17:39,980 --> 00:17:48,580
+وإيقام الصلاة وإيتاء الذكاء وصوم رمضان وحج البيت
+
+193
+00:17:48,580 --> 00:17:54,720
+لمن استطاع إليه سبيلاطيب الصلاة وأقيم الصلاة وورده
+
+194
+00:17:54,720 --> 00:18:00,620
+في القرآن الزكاة واتوا الزكاة الصيام يا أيها الذين
+
+195
+00:18:00,620 --> 00:18:03,980
+آمنوا كُتب عليكم الصيام كما كُتب على الذين آمنوا
+
+196
+00:18:03,980 --> 00:18:08,540
+قبلكم لعلكم تتقون الحزن ولله على الناس يحجوا البيت
+
+197
+00:18:08,540 --> 00:18:13,890
+من استطاع اليه سبيلاإذا إيش وصيفة السنة هنا؟ يعني
+
+198
+00:18:13,890 --> 00:18:19,270
+جاءت لتؤكد أحكام جاءت في القرآن الكريم مؤكدة
+
+199
+00:18:19,270 --> 00:18:26,250
+الوظيفة الأولى للسنة أن تأتي مؤكدة لما يعني جاء في
+
+200
+00:18:26,250 --> 00:18:30,810
+القرآن الكريم اتنين
+
+201
+00:18:30,810 --> 00:18:34,890
+أن تكون السنة مبينة
+
+202
+00:18:39,670 --> 00:18:45,350
+لما أريده بالقرآن وتفسيرا له يعني بتشرح بتوضح
+
+203
+00:18:45,350 --> 00:18:51,590
+بتبين المقدار المراد بتخصص العام بتقيد المطلق
+
+204
+00:18:51,590 --> 00:18:58,850
+بتبين المجمل يعني الآن صلوا
+
+205
+00:18:58,850 --> 00:19:04,010
+كما رأيتموني أصلي هذا بيان لمجمل لأن القرآن إيش
+
+206
+00:19:04,010 --> 00:19:07,170
+قال لك؟ قال الله تعالى وأقيموا الصلاة طب كيف أنا
+
+207
+00:19:07,170 --> 00:19:12,310
+أقيم الصلاة؟كيف أنا أبدأ أقيم الصلاة؟ جاءت السنة
+
+208
+00:19:12,310 --> 00:19:17,450
+بالفعل النبي علمنا بالفعل عليه الصلاة والسلام وقال
+
+209
+00:19:17,450 --> 00:19:23,250
+صلوا كما رأيتموني وصلي يعني السنة وضحت الغامض من
+
+210
+00:19:23,250 --> 00:19:29,470
+الأحكام صح ولا لا هذا اسمه بيان المجمل بينة المجمل
+
+211
+00:19:29,470 --> 00:19:34,730
+يعني الأمر مجمل هي وضحته وبينته وفصلته ليش؟ عشان
+
+212
+00:19:34,730 --> 00:19:39,690
+مايكونش حرج علي في التطبيقلما أجى أطبق هذه القواعد
+
+213
+00:19:39,690 --> 00:19:43,870
+القرأنية والتكليفات الصراعية مايكونش عندي حرش يعني
+
+214
+00:19:43,870 --> 00:19:49,150
+بأديها كما شريعت عشان أخد الأجر ويسقط عني التكليف
+
+215
+00:19:49,150 --> 00:19:56,370
+بها أو تأدي تخصيص للعام
+
+216
+00:20:00,720 --> 00:20:05,360
+الأن القرآن الكريم بيقول يوصيكم الله في أولادكم
+
+217
+00:20:05,360 --> 00:20:14,240
+للذكري مثل حظ الانثيين يعني الذكر كمين والبنت ولا
+
+218
+00:20:14,240 --> 00:20:20,650
+إشيو لا حاجة زي ما بيصير في مجتمعنا الفلسطيني
+
+219
+00:20:20,650 --> 00:20:26,990
+للأسف البنتكم إلها سهم و الولد إله جديه سهمين و
+
+220
+00:20:26,990 --> 00:20:30,990
+هذه القاعدة بتنطبق على كل الناس كل الأبناء يوصيكم
+
+221
+00:20:30,990 --> 00:20:36,440
+الله في أولادكم كلمة أولاد بتشمل البناتالذكور
+
+222
+00:20:36,440 --> 00:20:40,320
+والإناث مش أولادكم يعني الولد المرفه المدلة اللي
+
+223
+00:20:40,320 --> 00:20:44,400
+هو صاحب الصلاحيات وصاحب السلطة وصاحب الميراث
+
+224
+00:20:44,400 --> 00:20:48,120
+والبنت إيه هاد بيخدها وبيتزوجها راجل غريب كيف
+
+225
+00:20:48,120 --> 00:20:53,980
+نورثه؟ هذه المفاهيم سائدة في بعض الأوساط إذا بيقول
+
+226
+00:20:53,980 --> 00:21:00,580
+يوصيكم الله في أولادكم للذكر ينسلوا حظيعني أولاد
+
+227
+00:21:00,580 --> 00:21:06,480
+ده لازم كلهم يرثوا لكن جاءت السنة هدعاها لأنه
+
+228
+00:21:06,480 --> 00:21:12,060
+يوصيكم الله في أولادكم هذا أولادكم ما لها ناكرة
+
+229
+00:21:12,060 --> 00:21:18,480
+والناكرة بتعم يا أخوات يعني كل الأولاد مش مقصورة
+
+230
+00:21:18,480 --> 00:21:24,480
+على صنف أو نوع أو كذا كل الأولادأتفيد العموم جاءت
+
+231
+00:21:24,480 --> 00:21:29,480
+السنة وخصصت العموم هذا خصصته إيش أخرجت من كل
+
+232
+00:21:29,480 --> 00:21:34,660
+الأولاد القاتل لا يرث قال لك القاتل لا يرث يعني من
+
+233
+00:21:34,660 --> 00:21:41,000
+تعجل الشيء قبل أوانه عقب بحرمانه إذا الإنسان قتل
+
+234
+00:21:41,000 --> 00:21:48,000
+أبوه أو قتل أمه أو قتل الشخص اللي بيرث منه أيوة لا
+
+235
+00:21:48,000 --> 00:21:53,160
+نورثه لا يرث القاتللا يرت حتى لو كان خطأ
+
+236
+00:21:56,330 --> 00:22:00,650
+حتى لو كان خاطئًا، ليش أدراني؟ يمكن يرجع بالسيارة
+
+237
+00:22:00,650 --> 00:22:03,550
+على أبوه، على أمه أو على الشخص اللي .. اللي بده
+
+238
+00:22:03,550 --> 00:22:07,550
+يورثه، ويقولك والله ما أنا شايفه، أنا خاطئًا، إذا
+
+239
+00:22:07,550 --> 00:22:12,250
+خاطئًا كان أو عمد، القاتل لا يرد، شايفين السنة إيش
+
+240
+00:22:12,250 --> 00:22:18,370
+وظفتها؟ خصصت العام، وشرحت وبيّنت المجمل، وتأتي
+
+241
+00:22:18,370 --> 00:22:25,330
+السنة أيضًا مقيدة للمطلق،الان انا لو قلتلك وين او
+
+242
+00:22:25,330 --> 00:22:32,710
+اين او ما هي حدود يدك ايش حدود يدك؟ يعني من وين
+
+243
+00:22:32,710 --> 00:22:39,650
+لوين؟ من اطراف الأصابع لعند المنكب هذا اسمه منكب
+
+244
+00:22:39,650 --> 00:22:46,350
+من عند المنكب بعدين الساعد بعدين المرفق هذا العضد
+
+245
+00:22:46,350 --> 00:22:56,770
+المرفق الساعد الرسخ الكفالأصابع من أطراف الأصابع
+
+246
+00:22:56,770 --> 00:23:01,510
+لعند المنكب هذه كلها إيد والقرآن ياش بيقول
+
+247
+00:23:01,510 --> 00:23:09,830
+والسارقة والسارقة والسارقة فقطعوا أيديهما جزاء بما
+
+248
+00:23:09,830 --> 00:23:14,870
+كسب نكالا من الله يعني اللي بيسرق يا أخوات اقطعوا
+
+249
+00:23:14,870 --> 00:23:19,180
+إيده طب الإيد احنا جاعدين بيقولكم من وين لوينكل
+
+250
+00:23:19,180 --> 00:23:26,160
+الإيد، لكن القطع لا يسمل كل الإيد، إيه اللي جعل
+
+251
+00:23:26,160 --> 00:23:30,220
+القطع
+
+252
+00:23:30,220 --> 00:23:38,360
+محصور في الرسخ؟ فئل النبيفقال للنبي صلى الله عليه
+
+253
+00:23:38,360 --> 00:23:45,940
+وسلم يعني السنة قيدت المطلق الإيد فاقطعوا أيديهما
+
+254
+00:23:45,940 --> 00:23:51,600
+هذا مطلق يعني اقطع كل الإيد هذه مقالات الآية لكن
+
+255
+00:23:51,600 --> 00:23:59,540
+السنة راحت قيدت اللفظ المطلق وحصرت القطع وين؟في
+
+256
+00:23:59,540 --> 00:24:03,420
+اليد، في الرُسُخ يعني اللي بيسرج بنقطع إيده من
+
+257
+00:24:03,420 --> 00:24:07,440
+وين؟ من عند الرُسُخ، بنقطعاش إيده من المنكمة إيش
+
+258
+00:24:07,440 --> 00:24:13,300
+اللي وضّح هذا الحكم وبيّنه وفصله؟ السنة السنة
+
+259
+00:24:13,300 --> 00:24:18,460
+النبوية، فعل النبي فعل النبي صلى الله عليه وسلم
+
+260
+00:24:18,460 --> 00:24:23,960
+أخدتوا بالكم من الوظيفة التانية للسنة؟ إذا الوظيفة
+
+261
+00:24:23,960 --> 00:24:24,720
+الأولى إيه؟
+
+262
+00:24:27,970 --> 00:24:34,930
+مؤكدة لما جاء في القرآن طب الوظيفة الثانية تفسيرا
+
+263
+00:24:34,930 --> 00:24:39,170
+و بيانا سواء كان التفسير و البيان بتخصيص العام أو
+
+264
+00:24:39,170 --> 00:24:44,010
+تقييد المطلق أو بيان المجمل دي ربالكوا بتحرشولي
+
+265
+00:24:44,010 --> 00:24:47,290
+على الأمثلة و تصنيفة بكرا بجيبلك في الامتحان
+
+266
+00:24:47,290 --> 00:24:49,390
+المثال بقولك مثلا
+
+267
+00:24:52,250 --> 00:24:56,010
+والسارقة و السارقة فاقطعوا أيديهما جاءت السنة
+
+268
+00:24:56,010 --> 00:25:04,030
+مخصصة مقيدة هنا مش مخصصة هنا مقيدة نحفظ الأمثلة و
+
+269
+00:25:04,030 --> 00:25:08,170
+المفاهيم هذه كويس تلاتة
+
+270
+00:25:09,550 --> 00:25:17,630
+أن تكون السنة منشئة لحكم سكت عنه القرآن يعني السنة
+
+271
+00:25:17,630 --> 00:25:23,330
+بدها تجيب إلينا أحكام جديدة لم ترد في كتاب الله ما
+
+272
+00:25:23,330 --> 00:25:30,440
+جتش في القرآن يعني على سبيل المثال أنا كرجليمنع في
+
+273
+00:25:30,440 --> 00:25:37,500
+حقي لبس الحرير والذهب، ممنوع، حرام، فانا لو لبست
+
+274
+00:25:37,500 --> 00:25:44,800
+النبي صلى الله عليه وسلم ايه؟ رأى رجلا بيلبس خاتم
+
+275
+00:25:44,800 --> 00:25:51,780
+من الذهب، قال ما باله؟يعني شخص يضع في يده جمرة أو
+
+276
+00:25:51,780 --> 00:25:54,920
+قطعة من النار، ماسك في يده قطعة أو جمرة من النار
+
+277
+00:25:54,920 --> 00:26:00,560
+فعلى طول الصحابي رضي الله تعالى خلع الخاتم و ألقاه
+
+278
+00:26:00,560 --> 00:26:06,620
+في حزر الرسول قال تصدقتوا بيه، اه فاذا الذهب
+
+279
+00:26:06,620 --> 00:26:13,360
+والحرير لا يجوز شرعا في حق الرجللا يا الفضة ماشي،
+
+280
+00:26:13,360 --> 00:26:16,120
+مافيش فيها إشكالية، إنما الذهب والحريب، طب هذا
+
+281
+00:26:16,120 --> 00:26:20,580
+الحكم من وين أنا استفدته؟ مش موجود في القرآن، لو
+
+282
+00:26:20,580 --> 00:26:24,660
+أنا روحت للقرآن من أول آية إلى آخر آية، مش موجود،
+
+283
+00:26:24,660 --> 00:26:32,240
+لكن من أين استفيد الحكم؟ من السنة النبويةنهى النبي
+
+284
+00:26:32,240 --> 00:26:37,900
+صلى الله عليه وسلم أن يجمع بين المرأة وخالتها
+
+285
+00:26:37,900 --> 00:26:43,000
+والمرأة وعمتها، واحد يروح يتزوج البنت وخالتها،
+
+286
+00:26:43,000 --> 00:26:49,800
+حرام، ليش حرام؟ لأنه بيصيروا ضرايرهيصيروا ضرائر
+
+287
+00:26:49,800 --> 00:26:54,480
+ويتقاتلوا تتقطع الأرحام لأنه الزواج يا أخوات
+
+288
+00:26:54,480 --> 00:27:00,700
+الزواج أصلا من حكم الزواج إقامة الأرحام بيجيه مرحم
+
+289
+00:27:00,700 --> 00:27:04,740
+وبينشق صلاة و أرحام واحد من رفح بتزوج واحدة من
+
+290
+00:27:04,740 --> 00:27:10,140
+جباليا مثلا طب إيش جاب لجاب بفضل هذه الزيجة و هذا
+
+291
+00:27:10,140 --> 00:27:15,380
+الزواج بين الأسرتين أرحام وصلاة و علاقات و أرحام
+
+292
+00:27:15,380 --> 00:27:22,240
+وغيرهلكن لما الراجل يتزوج من المرأة أو خالتها هو
+
+293
+00:27:22,240 --> 00:27:27,300
+أصلا الزواج هذا بيقطع الأرحام المشبوكة المتصلة
+
+294
+00:27:27,300 --> 00:27:33,400
+يقطع الأرحام أيه؟ أصلا في بين البنت وعمتها رحم
+
+295
+00:27:33,400 --> 00:27:39,570
+وصلة أرحام قائمة لكن الزواجإيش بيعمل في هذه
+
+296
+00:27:39,570 --> 00:27:45,430
+الحالة؟ بدل ما ينشئ صلاة بروح بيفكك، بديش أستخدم
+
+297
+00:27:45,430 --> 00:27:51,510
+كلمة بيفكك، بيقطع الأوطار والصلاة الأرحام الخائمة
+
+298
+00:27:51,510 --> 00:27:56,230
+لذلك نهى النبي صلى الله عليه وسلم أن يجمع بين
+
+299
+00:27:56,230 --> 00:28:03,570
+المرأة وعمتها أو المرأة وخالتهاهذا الحكم لأ
+
+300
+00:28:03,570 --> 00:28:08,190
+الأختين قرآن وأن تجمع بين الأختين إلا ما قد سلف
+
+301
+00:28:08,190 --> 00:28:15,250
+الجمع بين الأختين جاء النهي عنه في صورة النساء في
+
+302
+00:28:15,250 --> 00:28:20,930
+كتاب الله وأن تجمع بين الأختين إلا ما قد سلف يعني
+
+303
+00:28:20,930 --> 00:28:24,850
+اللي جمع قبل نزول الآية عفو الله عما سلف أما الآن
+
+304
+00:28:24,850 --> 00:28:30,820
+لا يجوز الجمع بين الأختينولا بين البنت وأمها
+
+305
+00:28:30,820 --> 00:28:37,720
+وأمهاته نسائكم حرمت عليكم أمهاتكم وأخواتكم
+
+306
+00:28:37,720 --> 00:28:42,380
+وأبناتكم وأخواتكم وأبنات الأخي وأبنات الأخت إلى
+
+307
+00:28:42,380 --> 00:28:43,320
+آخر الآية
+
+308
+00:28:48,200 --> 00:28:52,480
+جاءت السنة بأحكام جديدة لم ترد ولم تأتي في كتاب
+
+309
+00:28:52,480 --> 00:28:59,080
+الله عز وجل إذا وظيفة السنة الوظيفة الأولى أن تكون
+
+310
+00:28:59,080 --> 00:29:04,020
+مؤكدة لما جاء في القرآن الوظيفة التانية أن تكون
+
+311
+00:29:04,020 --> 00:29:09,820
+السنة بيانا لما يعني أريد بالقرآن وتفسيرا له ثالثا
+
+312
+00:29:09,820 --> 00:29:14,860
+أن تكون السنة إيهمنشئة يعني قال لك يحرم قال النبي
+
+313
+00:29:14,860 --> 00:29:19,680
+صلى الله عليه وسلم يحرم من الرضاعة ما يحرم من
+
+314
+00:29:19,680 --> 00:29:23,980
+النسد طب هذا الحكم مافيش في القرآن مافي في القرآن
+
+315
+00:29:23,980 --> 00:29:29,180
+هذه الحرمة لكن التحريم من الرضاعة جاء عن طريق
+
+316
+00:29:29,180 --> 00:29:35,680
+المصدر الثالث يا أخوات زي ما انتوا شايفين المصدر
+
+317
+00:29:35,680 --> 00:29:40,580
+الثالث الإجماعالإجماع يعني اتفاق المجتهدين من
+
+318
+00:29:40,580 --> 00:29:44,380
+المسلمين في عصر من العصور بعد وفاة رسول الله صلى
+
+319
+00:29:44,380 --> 00:29:50,240
+الله عليه وسلم على حكم شرائي في قضية لم يرد بحكمها
+
+320
+00:29:50,240 --> 00:29:58,060
+نص يعني أنا عندما تعرضلي قضية أو مسألة يعني أذهب
+
+321
+00:29:58,060 --> 00:30:03,580
+إلى كتاب الله موجودة مش موجودةطيب في سنة رسول الله
+
+322
+00:30:03,580 --> 00:30:07,960
+موجودة؟ مش موجودة بروح لوين؟ هل فيها إجماع من
+
+323
+00:30:07,960 --> 00:30:12,060
+العلماء؟ يعني أجمع العلماء في زمن من الأزمان وفي
+
+324
+00:30:12,060 --> 00:30:15,840
+عصر من العصور على هذه المسألة أو على حكم هذه
+
+325
+00:30:15,840 --> 00:30:20,800
+المسألة؟ بشوف إذا فيها إجماع بطبق الإجماع طب إيش
+
+326
+00:30:20,800 --> 00:30:25,520
+هو الإجماع؟ اتفاق كل المجتهدين العلماء مش العوام
+
+327
+00:30:25,520 --> 00:30:31,950
+مش الناس مش يعني المجتهدين أهل العلمأهل العلم من
+
+328
+00:30:31,950 --> 00:30:35,270
+المسلمين يعني إجماع العلماء من النصارى واليهود ما
+
+329
+00:30:35,270 --> 00:30:39,990
+بيمشيش لا يعتبر إجماع من المسلمين في عصر من العصور
+
+330
+00:30:39,990 --> 00:30:44,230
+والصارت إيه بعد وفاة النبي لأن الإجماع يعني تشريع
+
+331
+00:30:44,230 --> 00:30:48,870
+والتشريع في وجود النبي باطل لأن النبي هو المشرع
+
+332
+00:30:49,020 --> 00:30:53,680
+الاجتهاد يا أخوات يعني مقبول احنا بنحكي لا نتحدث
+
+333
+00:30:53,680 --> 00:30:57,280
+في الاجتهاد ولكن نتحدث في الإجماع الإجماع على حكم
+
+334
+00:30:57,280 --> 00:31:02,380
+شرعي في ظل وجود النبي لا يجوز لأن التشريع أو تشريح
+
+335
+00:31:02,380 --> 00:31:08,860
+حكم ما في ظل وجود صاحب أو المشرع فهذا باطل على حكم
+
+336
+00:31:08,860 --> 00:31:15,600
+شرعي إذا ما هو المستهدف بالاجماع المستهدف بالاجماع
+
+337
+00:31:15,600 --> 00:31:20,970
+يا أخوات الحكم الشرعيفي قضية لم يرد بحكمها نص يعني
+
+338
+00:31:20,970 --> 00:31:26,850
+شرط الإجماع إيه؟ لا إجماع في مورد النص مافيش إجماع
+
+339
+00:31:26,850 --> 00:31:31,170
+في ظل وجود النص الإجماع يلجأ ليه عند فقد النص من
+
+340
+00:31:31,170 --> 00:31:35,210
+القرآن وسنة لكن إذا وجد نص من القرآن وسنة ممنوع
+
+341
+00:31:35,210 --> 00:31:41,810
+نروح نجمع على مسألة من المسائلليه؟ الإجماع أركان
+
+342
+00:31:41,810 --> 00:31:46,150
+ثلاثة واحد وجود عدد من المجتهدين عند وقوع الحادثة
+
+343
+00:31:46,150 --> 00:31:50,750
+اتفاق المجتهدين على الحكم وقت حدوث الواقعة أن يكون
+
+344
+00:31:50,750 --> 00:31:54,790
+الاتفاق بعد وفاة النبي صلى الله عليه وسلم وأركان
+
+345
+00:31:54,790 --> 00:31:59,490
+الإجماع هذه بدكوا تحفظوها وتنتبهولها جيدا أقسام
+
+346
+00:31:59,490 --> 00:32:05,080
+الإجماعالإجماع الصريح الإجماع الصريح يا أخوتي هو
+
+347
+00:32:05,080 --> 00:32:08,600
+الإجماع اللي كل الناس أو العلماء بيشاركوه يعني
+
+348
+00:32:08,600 --> 00:32:14,760
+تخيلوا لو أنا قلتلكم أيه توا هالطالبات لو جئنا
+
+349
+00:32:14,760 --> 00:32:19,260
+بسؤال صح وخطأ في الامتحان إيش رأيكم؟ كل الطالبات
+
+350
+00:32:19,260 --> 00:32:24,640
+أبدوا رأيهم شاركوا نعم لا هذا اسمه إجماع صريح كل
+
+351
+00:32:24,640 --> 00:32:30,850
+طالبة من الطالبات أبدت برأيها ولكن في المقابللو في
+
+352
+00:32:30,850 --> 00:32:36,050
+بنات سكتوا يعني في بنات تتنطقوا وفي بنات سكتوا ده
+
+353
+00:32:36,050 --> 00:32:40,150
+اسمه اجماع سكوتى طبعا الاجماعة الصارية حجة قطعية
+
+354
+00:32:40,150 --> 00:32:44,290
+الاجماعة هذا كلام مهم جدا الاجماعة الصارية هي
+
+355
+00:32:44,290 --> 00:32:52,270
+أخوات حجة ما لهالكن الإجماع السكوتي هو ما يقرره
+
+356
+00:32:52,270 --> 00:32:56,870
+بعض المجتهدين في عصر من الأصول حول حادثة حادثة ما
+
+357
+00:32:56,870 --> 00:33:02,030
+ويمتنع الآخرون عن الموافقة أو المخالفة بدون عذر
+
+358
+00:33:02,030 --> 00:33:07,130
+ومخالفة الإجماع غير محرمة نظرا لعدم وجود مانع يمنع
+
+359
+00:33:08,650 --> 00:33:13,630
+طبعا وإن شاء الله تعالى في المحاضرة القادمة سنتحدث
+
+360
+00:33:13,630 --> 00:33:18,270
+في القياس بإذن الله تعالى أقول في قول هذا وأستغفر
+
+361
+00:33:18,270 --> 00:33:19,190
+الله لي ولكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..943699e2aefa03a5b1044f22fb01c3d11bf0c33d
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..53285f6079c4b0fe4607df6cd6d2dda99515344f
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AbC1yr0QNY0_raw.srt
@@ -0,0 +1,1444 @@
+1
+00:00:20,450 --> 00:00:23,470
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,470 --> 00:00:27,810
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,810 --> 00:00:33,670
+والسلام على رسولنا الكريم وبعد أخواتي الطالبات في
+
+4
+00:00:33,670 --> 00:00:38,730
+المحاضرة السابقة كنا قد بدأنا في الحديث في مصادر
+
+5
+00:00:38,730 --> 00:00:44,430
+النظم الإسلامية وقلنا كما تشاهدنا يعني مصادر النظم
+
+6
+00:00:44,430 --> 00:00:50,930
+الإسلاميةالقرآن الكريم هو مصدر المصادر أو المصدر
+
+7
+00:00:50,930 --> 00:00:55,770
+الأساس للنظوم الإسلامية يليه السنة النبوية الشريفة
+
+8
+00:00:55,770 --> 00:01:00,750
+ثم بعد ذلك يأتي الإجماع في المرتبة الثالثة وبعد
+
+9
+00:01:00,750 --> 00:01:06,510
+ذلك يأتي القياس في المرتبة الرابعة وطبعا أخوات هذا
+
+10
+00:01:06,510 --> 00:01:11,990
+الترتيب الذي يلاحظ يعني يستفاد من حديث النبي صلى
+
+11
+00:01:11,990 --> 00:01:17,830
+الله عليه وسلمعندما بعث معاذا إلى اليمن حاكما فقال
+
+12
+00:01:17,830 --> 00:01:25,790
+له يا معاذ بما تحكم إذا عرض لك قضاء قال بكتاب الله
+
+13
+00:01:25,790 --> 00:01:31,210
+قال فإن لم تجد قال فبسنة رسول الله يعني إذا عرض
+
+14
+00:01:31,210 --> 00:01:38,320
+إلى لو عرضت لك مسألةسؤال قضية مصيبة كيف بدك تحلها
+
+15
+00:01:38,320 --> 00:01:43,820
+قال انظر في كتاب الله فإن وجدت لها حلًا أخذته بيه
+
+16
+00:01:43,820 --> 00:01:49,080
+فإن لم أجد قال له فبسنة رسول الله صلى الله عليه
+
+17
+00:01:49,080 --> 00:01:55,300
+وسلم وهذا الحديث بدلنا على الترتيب بين المصادر طب
+
+18
+00:01:55,300 --> 00:01:59,920
+فإن لم تجد قال اجتهد رأي ولا قاله ليش ما جالش
+
+19
+00:01:59,920 --> 00:02:04,870
+الإجماع والقياسلأن يا أخوات الإجماع في عصر النبي
+
+20
+00:02:04,870 --> 00:02:11,410
+مافيش إجماع في عصر النبي التشريع أو النبي صلى الله
+
+21
+00:02:11,410 --> 00:02:17,790
+عليه وسلم هو المشرع والقياس يعني يأتي من ضمن
+
+22
+00:02:17,790 --> 00:02:21,510
+القرآن والسنة حتى بإمكاننا القول أن القياس
+
+23
+00:02:21,510 --> 00:02:26,830
+والإجماع منصوص عليهم بالقرآن والسنة يعني المتفرعان
+
+24
+00:02:26,830 --> 00:02:29,990
+من القرآن والسنة
+
+25
+00:02:31,700 --> 00:02:35,860
+طبعا يا أخوات احنا قلنا القرآن الكريم هو المصدر
+
+26
+00:02:35,860 --> 00:02:41,820
+الأهم وهو مصدر المصادر وكل الشريعة وعرفنا القرآن
+
+27
+00:02:41,820 --> 00:02:47,000
+الكريم قلنا كلام الله تعالى المعجز بلفظه ونظمه
+
+28
+00:02:47,000 --> 00:02:55,120
+المتعبد بتلاوته المنقول إلينا بالتواتر المبلغ
+
+29
+00:02:55,120 --> 00:03:01,110
+بواسطة جبريل عليه السلام لرسول اللهالمبدوء بصورة
+
+30
+00:03:01,110 --> 00:03:07,170
+الفاتحة والمختتم بصورة الناس طبعا يا أخوات أهم
+
+31
+00:03:07,170 --> 00:03:12,130
+خواص القرآن اللي كان يتعرضنا لهاقلنا القرآن الكريم
+
+32
+00:03:12,130 --> 00:03:17,090
+كلام الله بلفظه ونظمه وكلام الله المنزل على رسوله
+
+33
+00:03:17,090 --> 00:03:21,010
+صلى الله عليه وسلم والنبي صلى الله عليه وسلم ما
+
+34
+00:03:21,010 --> 00:03:26,210
+كان إلا مبلغاً وتالياً يختلف عن الأحاديث القدسية
+
+35
+00:03:26,210 --> 00:03:31,870
+ترجمة القرآن لا تعتبر قرآناً وضربنالكم مثال ولا
+
+36
+00:03:31,870 --> 00:03:35,910
+تجعل يدك مغلولة إلى نقيك لو بدى ترجمها بدى أقولك
+
+37
+00:03:35,910 --> 00:03:41,220
+يعني ما تربطش إيدك في رجبتكلكن من هنا كانت الترجمة
+
+38
+00:03:41,220 --> 00:03:47,120
+لا تعتبر قرآنًا وقلنا يا أخوات ليس معنى القرآن
+
+39
+00:03:47,120 --> 00:03:52,540
+معجز الكتير لما يسمع كلمة معجز بيقولك صاد لا يمكن
+
+40
+00:03:52,540 --> 00:03:57,980
+حفظه لا يمكن قراءته لا يمكن تدبره طبعا هذا كلام لا
+
+41
+00:03:57,980 --> 00:04:04,540
+يستقيق الإعجاز واليسر والسهولة يسيران جنبًا إلى
+
+42
+00:04:04,540 --> 00:04:11,230
+جنب يعني خطان متوازيانلا يتصادمان يعني قد يش
+
+43
+00:04:11,230 --> 00:04:16,230
+القرآن الكريم معجز كم هو ميسر للذكر ولا قد يسرنا
+
+44
+00:04:16,230 --> 00:04:22,330
+القرآن للذكري فهل من مدكر وضربتلكم أمثلة متعددة
+
+45
+00:04:22,330 --> 00:04:30,110
+قلتلكم أنا بحفظ الصفحة في دقيقتين في خمس دقائق لكن
+
+46
+00:04:30,110 --> 00:04:34,670
+تعالي بدي أحفظ صفحة كلام نثري أو شهر أو كذا
+
+47
+00:04:36,560 --> 00:04:40,680
+بتاخدلها ساعتين تلت ساعات وفي النهاية لا استطيع ان
+
+48
+00:04:40,680 --> 00:04:45,220
+اتقنها وانا بسمع فيها بقع في تركيات خطأ هنا خطأ
+
+49
+00:04:45,220 --> 00:04:49,660
+هناك لكن القرآن الكريم مافيش ممكنية مافيش ممكنية
+
+50
+00:04:49,660 --> 00:04:54,800
+بيقدر الإنسان يسمع باصم باصم بالأداء كيف بخرج
+
+51
+00:04:54,800 --> 00:04:59,020
+الحرف من ما خرجها صح ولا لا؟هذا تيصير من الله
+
+52
+00:04:59,020 --> 00:05:03,880
+سبحانه وتعالى كمال الكتاب الوحيد الذي تكفّل الله
+
+53
+00:05:03,880 --> 00:05:09,480
+بحفظه قد ياش اليوم الكافرون يمكرون للإسلام و أهله
+
+54
+00:05:09,480 --> 00:05:13,840
+صح ولا؟ بيمكروا، بيتفنلوا، بيحكوا المؤامرات للقضاء
+
+55
+00:05:13,840 --> 00:05:21,400
+على هذا الدينوحرب وحصار وغيره لكن هل يجروا على
+
+56
+00:05:21,400 --> 00:05:26,820
+تبديل وتحريف كتاب الله؟ لا يمكن بالعكس هم بيجوموا
+
+57
+00:05:26,820 --> 00:05:30,320
+بأشياء أصعب من ذلك بكثير لكن القرآن في الشمكانية
+
+58
+00:05:30,320 --> 00:05:34,620
+الله سبحانه وتعالى حفظه في السطور وفي السدور إن
+
+59
+00:05:34,620 --> 00:05:41,540
+نحن نزلنا الذكرة وإن له لحافظه قضي الأمر صح ولا
+
+60
+00:05:41,540 --> 00:05:45,170
+لا؟إذا بنقول اليوم إن شاء الله تعالى يعني بدنا
+
+61
+00:05:45,170 --> 00:05:49,790
+نحكي في السنة طيب
+
+62
+00:05:49,790 --> 00:05:56,870
+زي ما أنتوا شايفين ثانيا السنة النبوية تعريف السنة
+
+63
+00:05:56,870 --> 00:06:02,070
+النبوية ما نوقل عن النبي صلى الله عليه وسلم من قول
+
+64
+00:06:02,070 --> 00:06:08,520
+أو فعل أو تقديرطبعًا هنخلّينا محصورين في هذا
+
+65
+00:06:08,520 --> 00:06:12,760
+التعريف طبعًا يا أخوات السنة النبوية الشريفة تحتل
+
+66
+00:06:12,760 --> 00:06:17,280
+المرتبة الثانية كما بياننا قبل قليل من حديث معاد
+
+67
+00:06:17,280 --> 00:06:21,000
+قالوا بما تقضي يا معاد قال بكتاب الله فإن لم تجد
+
+68
+00:06:21,000 --> 00:06:26,500
+فبسنة رسول الله يعني السنة النبوية الشريفة تأتي في
+
+69
+00:06:26,500 --> 00:06:33,300
+المرحلة أو المرتبة التانية من مراتبمن مصادر
+
+70
+00:06:33,300 --> 00:06:39,600
+التشريع أو مصادر النظم الإسلامية طبعا يا أخوات
+
+71
+00:06:39,600 --> 00:06:42,060
+السنة النبوية
+
+72
+00:06:45,660 --> 00:06:52,460
+قد تكون بالقول النبي ﷺ بيقول في الحديث الصحيح إنما
+
+73
+00:06:52,460 --> 00:06:58,660
+الأعمال بالنيات وإنما لكل مرء ما نوى فمن كانت
+
+74
+00:06:58,660 --> 00:07:03,760
+هجرته إلى الله ورسوله فهجرته إلى الله ورسوله ومن
+
+75
+00:07:03,760 --> 00:07:09,100
+كانت هجرته إلى دنيا يصيبها أو امرأة ينكحها فهجرته
+
+76
+00:07:09,100 --> 00:07:15,670
+إلى ما هجر إليه عارفين إيش قصة الحديث هذا؟في كانت
+
+77
+00:07:15,670 --> 00:07:24,830
+امرأة تسمى أم قيس ووقع في حبها رجل من مكة وقع في
+
+78
+00:07:24,830 --> 00:07:33,070
+حبها فكان يحب وحبا جما فأكرمها الله أكرم أم قيس
+
+79
+00:07:33,070 --> 00:07:38,970
+بالإسلام وهاجرت إلى المدينةهاجرت إلى المدينة إيه؟
+
+80
+00:07:38,970 --> 00:07:44,810
+مسلمة ومؤمنة التحقت بالمهاجرين فهذا من شدة حبه لها
+
+81
+00:07:44,810 --> 00:07:51,370
+يعني أبقى إلا أن يلحق بها شد الرحال و سافر يعني
+
+82
+00:07:51,370 --> 00:07:57,570
+تبعا او وراء محبوبته فلما نزل وحل بالمدينة قال
+
+83
+00:07:57,570 --> 00:08:02,430
+الصحابة رضي الله عنهم جاء فلان مهاجرا إلى الله
+
+84
+00:08:02,430 --> 00:08:08,390
+ورسولهفقال لهم النبي صلى الله عليه و سلم بل مهاجر
+
+85
+00:08:08,390 --> 00:08:14,430
+و أم قيس يعني هاجر و رأى و حب أم قيس يعني ليس يعني
+
+86
+00:08:14,430 --> 00:08:18,310
+هذا عمله لا يعتبر لا يترتب عليه الأجر و الثواب
+
+87
+00:08:18,310 --> 00:08:21,230
+لأنه يفتقد إلى النية والآن يا أخوات إنما الأعمال
+
+88
+00:08:21,230 --> 00:08:26,080
+بنيات هذه قاعدة عظيمة في الدين الإسلاميأي عمل مهما
+
+89
+00:08:26,080 --> 00:08:31,520
+تعظم إن لم يبيّت فيه النية لله خلاص يحبط العمل أي
+
+90
+00:08:31,520 --> 00:08:36,880
+عمل بدون نية هذا مافي قربه إذا بنقول يا أخوات أي
+
+91
+00:08:36,880 --> 00:08:43,740
+عمل يفتكر إلى النية لا يقبل و لو مهما تعظم هذا
+
+92
+00:08:43,740 --> 00:08:48,460
+العمل إنما الأعمال بنية طبعا نرجع للحديث هذا من
+
+93
+00:08:48,460 --> 00:08:54,610
+قبيل ايه؟القول يعني السنة القولية أما السنة
+
+94
+00:08:54,610 --> 00:09:02,650
+الفعلية يعني الآن يا أخوات القرآن عندما يعني جاء
+
+95
+00:09:02,650 --> 00:09:07,050
+بشرعية الصلاة قال وأقيموا الصلاة طب كيف نصلي؟
+
+96
+00:09:07,050 --> 00:09:13,280
+تخيلي تخيلي أنت الآنعمرك ما شوفتي واحد بصلي ولا
+
+97
+00:09:13,280 --> 00:09:18,180
+واحد علمك لا أبوك ولا أمك ولا حاجة والقرآن بقولك
+
+98
+00:09:18,180 --> 00:09:24,630
+أقيم الصلاة كيف بدك تقيم الصلاة؟نفترض ان انا انت
+
+99
+00:09:24,630 --> 00:09:28,110
+ماشوفتيش ولا واحد بصلي امامك ولا واحد علمك
+
+100
+00:09:28,110 --> 00:09:32,210
+باطلاقًا والقرآن بيقولك وأكلموا الصلاة طب كيف بدنا
+
+101
+00:09:32,210 --> 00:09:38,390
+نصلي؟ ماعرفش ايه ماعرفش؟ لأن الصلاة مش معهودة في
+
+102
+00:09:38,390 --> 00:09:42,270
+الذهن قبل التشريع بها أو التكليف بها لكن النبي
+
+103
+00:09:42,270 --> 00:09:46,330
+عليه الصلاة والسلام أمامنا بالفعل جاء جاء وقال
+
+104
+00:09:46,330 --> 00:09:51,400
+الله أكبروكبر وقرأ الفاتحة وشير للقرآن وركع بهذا
+
+105
+00:09:51,400 --> 00:09:55,820
+الشكل طب ليش ماركعش؟ ليش ما احنا بنركع وادينا على
+
+106
+00:09:55,820 --> 00:10:00,180
+جنابنا مثلا؟ ليش؟ لأنه بالفعل النبي احنا اتعلمنا
+
+107
+00:10:00,180 --> 00:10:06,840
+علمنا كيف الصلاة بالفعل هيك وركع وسجد وسلم و بعد
+
+108
+00:10:06,840 --> 00:10:12,460
+ما انتهى قال صلوا كما رأيتموني يعني افعلوا كما انا
+
+109
+00:10:12,460 --> 00:10:20,670
+افعل بالفعل اه بالفعلالآن لما أمك بدأت تعلمك كيف
+
+110
+00:10:20,670 --> 00:10:28,970
+تبدأ تعجني بتعرف يا أخوات في يوم من الأيام وقعتوا
+
+111
+00:10:28,970 --> 00:10:32,710
+فيه مصيبة مافيش مكانية مافيش طعام مافيش شراب
+
+112
+00:10:32,710 --> 00:10:38,950
+والدقيق الطحين موجود فقلتوا لأصحابي ايش يعني لن
+
+113
+00:10:38,950 --> 00:10:43,270
+ننام ان شاء الله جوعا لن ننام ان شاء الله جوعا
+
+114
+00:10:43,270 --> 00:10:50,860
+فروحت ايه بدأتأجن قالوا تعرف تعجن قلت مش عايب معلم
+
+115
+00:10:50,860 --> 00:10:55,340
+و بعدين في حياتي معجنت انا جابلي ايه اول مرة في
+
+116
+00:10:55,340 --> 00:11:00,080
+حياتي قلت مش عايب معلم فأوكلت الى بعض الزملاء
+
+117
+00:11:00,080 --> 00:11:07,810
+اعداد العدس تجهيزه و انا قلت بدي اعد الخبزفروحت
+
+118
+00:11:07,810 --> 00:11:13,610
+أعزن بدل ما يطلع انطوار طلع انطوار قولت مش مشكلة و
+
+119
+00:11:13,610 --> 00:11:18,230
+أحضرته يعني قطعة من الحديد و أضعته ثلاث أحجار و
+
+120
+00:11:18,230 --> 00:11:24,510
+أشعلته النار فروحت ايه أخبز خبزته تمام و بالفعل
+
+121
+00:11:24,510 --> 00:11:30,450
+يعني كما قلت لهم لن نام شوقةالان قلت أنا هذا المطب
+
+122
+00:11:30,450 --> 00:11:34,070
+و هذه المصيبة اللي وقعت فيها لابد من أن اكتسب
+
+123
+00:11:34,070 --> 00:11:39,950
+الخبرة فعندما عدت إلى البيت و في أحد الأيام وقفت
+
+124
+00:11:39,950 --> 00:11:45,610
+بزوجتي ابتعزن فجبت الكرسي و جلست و أنظر ياش مالك
+
+125
+00:11:45,610 --> 00:11:50,840
+يا ابن الحلال؟ قلت له بدي أتعلم اليوم العجيببدي
+
+126
+00:11:50,840 --> 00:11:54,860
+اتعلم اليوم من العجين طيب ليش؟ قلتلها حدث واحد
+
+127
+00:11:54,860 --> 00:11:59,880
+اتنين تلاتة فبدأت ايه بتعليمي و ارشادي فقالت يعني
+
+128
+00:11:59,880 --> 00:12:04,960
+الاصل ان الميه دايما يكون العجين بحاجة الى الماء
+
+129
+00:12:04,960 --> 00:12:09,060
+ما تروحش تحط المقدار الميه الضعف من اول ماء دايما
+
+130
+00:12:09,060 --> 00:12:13,240
+خليه العجين هو اللي يطلب الميه مش يقولك خد الميه
+
+131
+00:12:13,240 --> 00:12:18,650
+اللي عندىوبالفعل اخوتي يعني اتعلمت واخدت فكرة وكذا
+
+132
+00:12:18,650 --> 00:12:24,540
+لكن من فضل الله لم اضطر الى العزيز مرة اخرىلكن
+
+133
+00:12:24,540 --> 00:12:30,440
+بالنهاية انا كاسبان اتعلمت شغلة وهذا كان ايه كان
+
+134
+00:12:30,440 --> 00:12:35,740
+اخوات هذا تعليم بالفعل بالفعل طب لو راحت زوجت تقول
+
+135
+00:12:35,740 --> 00:12:39,600
+اعمل و سوي و اد و جيب الميه و الملح فاش ايه كان
+
+136
+00:12:39,600 --> 00:12:44,280
+ايه لكن بالعمل و شوفت كيف و الا ايديها طلعين ما
+
+137
+00:12:44,280 --> 00:12:48,940
+شاء الله انضاف تماما اذا بنقول يا اخوات يعني النبي
+
+138
+00:12:48,940 --> 00:12:54,610
+صلى الله عليه وسلم علمنا بإيش بالفعلعلمنا بالفعل
+
+139
+00:12:54,610 --> 00:12:59,450
+كيف نصلي راه النبي صلى الله عليه وسلم حج وقال خذوا
+
+140
+00:12:59,450 --> 00:13:05,010
+عني مناسككم خذوا عني مناسككم حج زي ما أنا حجيت
+
+141
+00:13:05,010 --> 00:13:10,930
+بالفعل العمليولذلك أنا بعيب على الكثير من الخطاباء
+
+142
+00:13:10,930 --> 00:13:15,430
+والناس بيتكلملي في عالم المثالية، الصلاة والصيام
+
+143
+00:13:15,430 --> 00:13:18,530
+والذكاء، طب هذا الكلام معروف في القرآن والسنة
+
+144
+00:13:18,530 --> 00:13:23,070
+موجود، احنا بدنا كيف الشطارة إدراج هذه المبادئ على
+
+145
+00:13:23,070 --> 00:13:28,070
+أرض الواقع، يتعلم الناس عملي، صح ولا لا؟ تعلم
+
+146
+00:13:28,070 --> 00:13:35,300
+الناس عملييعني الحسن والحسين عندما وجدوا رجلا لا
+
+147
+00:13:35,300 --> 00:13:39,400
+يحسن الوضوء، طب ما هو من الصحابة الرجل هذا؟ صحابي،
+
+148
+00:13:39,400 --> 00:13:44,920
+لا يحسن الوضوء، فإيه؟ راحوا توضوا أمامه، وصاروا
+
+149
+00:13:44,920 --> 00:13:48,580
+يقولوا إيه؟ أنت وضوءك أفضل، أنا وضوءي أفضل، فقال
+
+150
+00:13:48,580 --> 00:13:53,140
+لهم الشيخ والله لقد أحسنتم الوضوء، إنما أنا وضوءي
+
+151
+00:13:53,140 --> 00:13:57,560
+اللي فيه خلالكمان كان قاعد عنده لباقة و صورة بديهة
+
+152
+00:13:57,560 --> 00:14:02,640
+الرجل فهم يعني إيش المراد إذا أخوات التعليم
+
+153
+00:14:02,640 --> 00:14:07,020
+بالواقع العملي حتى من هذا التعريف السنب نستفيد أنه
+
+154
+00:14:07,020 --> 00:14:14,180
+يجب نستخدم التعليم الفعلي العملي أما كله في إطار
+
+155
+00:14:14,180 --> 00:14:20,620
+النظرية هذا أمر غير مقبولأو تقرير ما نقل عن النبي
+
+156
+00:14:20,620 --> 00:14:27,120
+صلى الله عليه وسلم من قول أو فعل أو تقرير التقرير
+
+157
+00:14:27,120 --> 00:14:30,920
+يعني انا لو شوف طالبة بتبرم مع اللي جانبها و سكتت
+
+158
+00:14:30,920 --> 00:14:37,760
+يعني إيش معنى الكلام؟ أنا مقر على هذا البرمجل لكن
+
+159
+00:14:37,760 --> 00:14:44,320
+أنا شايفأنا شايف لكن ساكن إذا النبي صلى الله عليه
+
+160
+00:14:44,320 --> 00:14:50,440
+وسلم عندما وضع الضب على مائدته يعني الصحابة أشو
+
+161
+00:14:50,440 --> 00:14:55,880
+شابوا الضب بدون يأكلوه ما أنكر عليهم قالوله تفضل
+
+162
+00:14:55,880 --> 00:15:01,900
+يا رسول الله قال تعافه نفسي لم أجده في بلاد أجدادي
+
+163
+00:15:01,900 --> 00:15:05,860
+إيه تانت بنقول يا أخوات يعني النبي صلى الله عليه
+
+164
+00:15:05,860 --> 00:15:13,480
+وسلم رأهم يأكلون الضب و شكتأقرهم و لو كان أكل الضب
+
+165
+00:15:13,480 --> 00:15:19,680
+حرام لأنكر عليهم و حرم عليهم أما و أنه يجوز حلال
+
+166
+00:15:19,680 --> 00:15:28,760
+سكت يعني أقرهم السكوت إقرار السكوت إقرار بيجي عريس
+
+167
+00:15:28,760 --> 00:15:34,820
+لطالبة بيقولها إيه إيش رايك؟يمنعها حياءها وإذ نها
+
+168
+00:15:34,820 --> 00:15:39,640
+صمتها بتسكت هه بتسكت هذا في حق مين؟ في حق البكر
+
+169
+00:15:39,640 --> 00:15:46,840
+لكن الثيب يقول تمام 100% او مرفوض او مقبول اذا
+
+170
+00:15:46,840 --> 00:15:52,160
+اخوات السكوت لا يُنسب إلى ساكت قول ولكن سكوت في
+
+171
+00:15:52,160 --> 00:15:58,500
+محل البيانبيان هذه قاعدة أصولية بندرسها في الفقه
+
+172
+00:15:58,500 --> 00:16:03,280
+للمتخصصين لا يُنسب إلى ساكت قول يعني واحدة ساكت
+
+173
+00:16:03,280 --> 00:16:05,660
+أنا بقدر أقول والله هي بدها تقول واحد، اتنين،
+
+174
+00:16:05,660 --> 00:16:10,520
+تلاتة؟ بقدر أنسبلها حكم أو قول أو فعل؟ لأ، لكن
+
+175
+00:16:10,520 --> 00:16:14,500
+السكوت في محل البيان واحدة أجاها عريس قلنا له اه
+
+176
+00:16:14,500 --> 00:16:18,700
+إيش رايك؟ هذا محل البيان، احنا بنطلب منها البيان،
+
+177
+00:16:18,700 --> 00:16:22,760
+سكتت والسكوت علامة الرفض
+
+178
+00:16:26,250 --> 00:16:31,830
+واذنها صمت ولا لأن البكر يمنحها حياءها من التصريح
+
+179
+00:16:31,830 --> 00:16:37,770
+إذا يا أخواتالسنة النبوية ما نقل عن النبي صلى الله
+
+180
+00:16:37,770 --> 00:16:43,190
+عليه وسلم من قول أو فعل أو تقرير طيب السنة بتحتل
+
+181
+00:16:43,190 --> 00:16:48,590
+المرتبة إيه التانية بين مراتب أو مصادر النظم
+
+182
+00:16:48,590 --> 00:16:52,650
+الإسلامية طب ما هي علاقة أحكام السنة بأحكام
+
+183
+00:16:52,650 --> 00:16:57,730
+القرآن؟ زي ما أنتوا شايفين أولا أن تكون موافقة
+
+184
+00:16:57,730 --> 00:17:02,230
+للقرآن من كل وجهإتنين، أن تكون السنة بيانا لما
+
+185
+00:17:02,230 --> 00:17:06,630
+أريد بالقرآن وتفسيرا له ثلاثة، أن تكون السنة منشئة
+
+186
+00:17:06,630 --> 00:17:10,150
+لحكم سكت عنه القرآن
+
+187
+00:17:12,310 --> 00:17:19,870
+تمام خلّينا نبيّن يعني وظيفة ووظيفة الوظيفة الأولى
+
+188
+00:17:19,870 --> 00:17:24,890
+أن تكون موافقة للقرآن من كل وجه يعني مؤكدة لما جاء
+
+189
+00:17:24,890 --> 00:17:28,610
+من أحكام في القرآن يعني القرآن قال لك إيه وأقيموا
+
+190
+00:17:28,610 --> 00:17:33,310
+الصلاة وآتوا الذكاء السنة قالت إيه بني الإسلام على
+
+191
+00:17:33,310 --> 00:17:39,980
+خمس سنةشهادة اللا إله إلا الله وأن محمدا رسول الله
+
+192
+00:17:39,980 --> 00:17:48,580
+وإيقام الصلاة وإيتاء الذكاء وصوم رمضان وحج البيت
+
+193
+00:17:48,580 --> 00:17:54,720
+لمن استطاع إليه سبيلاطيب الصلاة وأقيم الصلاة وورده
+
+194
+00:17:54,720 --> 00:18:00,620
+في القرآن الزكاة واتوا الزكاة الصيام يا أيها الذين
+
+195
+00:18:00,620 --> 00:18:03,980
+آمنوا كُتب عليكم الصيام كما كُتب على الذين آمنوا
+
+196
+00:18:03,980 --> 00:18:08,540
+قبلكم لعلكم تتقون الحزن ولله على الناس يحجوا البيت
+
+197
+00:18:08,540 --> 00:18:13,890
+من استطاع اليه سبيلاإذا إيش وصيفة السنة هنا؟ يعني
+
+198
+00:18:13,890 --> 00:18:19,270
+جاءت لتؤكد أحكام جاءت في القرآن الكريم مؤكدة
+
+199
+00:18:19,270 --> 00:18:26,250
+الوظيفة الأولى للسنة أن تأتي مؤكدة لما يعني جاء في
+
+200
+00:18:26,250 --> 00:18:30,810
+القرآن الكريم اتنين
+
+201
+00:18:30,810 --> 00:18:34,890
+أن تكون السنة مبينة
+
+202
+00:18:39,670 --> 00:18:45,350
+لما أريده بالقرآن وتفسيرا له يعني بتشرح بتوضح
+
+203
+00:18:45,350 --> 00:18:51,590
+بتبين المقدار المراد بتخصص العام بتقيد المطلق
+
+204
+00:18:51,590 --> 00:18:58,850
+بتبين المجمل يعني الآن صلوا
+
+205
+00:18:58,850 --> 00:19:04,010
+كما رأيتموني أصلي هذا بيان لمجمل لأن القرآن إيش
+
+206
+00:19:04,010 --> 00:19:07,170
+قال لك؟ قال الله تعالى وأقيموا الصلاة طب كيف أنا
+
+207
+00:19:07,170 --> 00:19:12,310
+أقيم الصلاة؟كيف أنا أبدأ أقيم الصلاة؟ جاءت السنة
+
+208
+00:19:12,310 --> 00:19:17,450
+بالفعل النبي علمنا بالفعل عليه الصلاة والسلام وقال
+
+209
+00:19:17,450 --> 00:19:23,250
+صلوا كما رأيتموني وصلي يعني السنة وضحت الغامض من
+
+210
+00:19:23,250 --> 00:19:29,470
+الأحكام صح ولا لا هذا اسمه بيان المجمل بينة المجمل
+
+211
+00:19:29,470 --> 00:19:34,730
+يعني الأمر مجمل هي وضحته وبينته وفصلته ليش؟ عشان
+
+212
+00:19:34,730 --> 00:19:39,690
+مايكونش حرج علي في التطبيقلما أجى أطبق هذه القواعد
+
+213
+00:19:39,690 --> 00:19:43,870
+القرأنية والتكليفات الصراعية مايكونش عندي حرش يعني
+
+214
+00:19:43,870 --> 00:19:49,150
+بأديها كما شريعت عشان أخد الأجر ويسقط عني التكليف
+
+215
+00:19:49,150 --> 00:19:56,370
+بها أو تأدي تخصيص للعام
+
+216
+00:20:00,720 --> 00:20:05,360
+الأن القرآن الكريم بيقول يوصيكم الله في أولادكم
+
+217
+00:20:05,360 --> 00:20:14,240
+للذكري مثل حظ الانثيين يعني الذكر كمين والبنت ولا
+
+218
+00:20:14,240 --> 00:20:20,650
+إشيو لا حاجة زي ما بيصير في مجتمعنا الفلسطيني
+
+219
+00:20:20,650 --> 00:20:26,990
+للأسف البنتكم إلها سهم و الولد إله جديه سهمين و
+
+220
+00:20:26,990 --> 00:20:30,990
+هذه القاعدة بتنطبق على كل الناس كل الأبناء يوصيكم
+
+221
+00:20:30,990 --> 00:20:36,440
+الله في أولادكم كلمة أولاد بتشمل البناتالذكور
+
+222
+00:20:36,440 --> 00:20:40,320
+والإناث مش أولادكم يعني الولد المرفه المدلة اللي
+
+223
+00:20:40,320 --> 00:20:44,400
+هو صاحب الصلاحيات وصاحب السلطة وصاحب الميراث
+
+224
+00:20:44,400 --> 00:20:48,120
+والبنت إيه هاد بيخدها وبيتزوجها راجل غريب كيف
+
+225
+00:20:48,120 --> 00:20:53,980
+نورثه؟ هذه المفاهيم سائدة في بعض الأوساط إذا بيقول
+
+226
+00:20:53,980 --> 00:21:00,580
+يوصيكم الله في أولادكم للذكر ينسلوا حظيعني أولاد
+
+227
+00:21:00,580 --> 00:21:06,480
+ده لازم كلهم يرثوا لكن جاءت السنة هدعاها لأنه
+
+228
+00:21:06,480 --> 00:21:12,060
+يوصيكم الله في أولادكم هذا أولادكم ما لها ناكرة
+
+229
+00:21:12,060 --> 00:21:18,480
+والناكرة بتعم يا أخوات يعني كل الأولاد مش مقصورة
+
+230
+00:21:18,480 --> 00:21:24,480
+على صنف أو نوع أو كذا كل الأولادأتفيد العموم جاءت
+
+231
+00:21:24,480 --> 00:21:29,480
+السنة وخصصت العموم هذا خصصته إيش أخرجت من كل
+
+232
+00:21:29,480 --> 00:21:34,660
+الأولاد القاتل لا يرث قال لك القاتل لا يرث يعني من
+
+233
+00:21:34,660 --> 00:21:41,000
+تعجل الشيء قبل أوانه عقب بحرمانه إذا الإنسان قتل
+
+234
+00:21:41,000 --> 00:21:48,000
+أبوه أو قتل أمه أو قتل الشخص اللي بيرث منه أيوة لا
+
+235
+00:21:48,000 --> 00:21:53,160
+نورثه لا يرث القاتللا يرت حتى لو كان خطأ
+
+236
+00:21:56,330 --> 00:22:00,650
+حتى لو كان خاطئًا، ليش أدراني؟ يمكن يرجع بالسيارة
+
+237
+00:22:00,650 --> 00:22:03,550
+على أبوه، على أمه أو على الشخص اللي .. اللي بده
+
+238
+00:22:03,550 --> 00:22:07,550
+يورثه، ويقولك والله ما أنا شايفه، أنا خاطئًا، إذا
+
+239
+00:22:07,550 --> 00:22:12,250
+خاطئًا كان أو عمد، القاتل لا يرد، شايفين السنة إيش
+
+240
+00:22:12,250 --> 00:22:18,370
+وظفتها؟ خصصت العام، وشرحت وبيّنت المجمل، وتأتي
+
+241
+00:22:18,370 --> 00:22:25,330
+السنة أيضًا مقيدة للمطلق،الان انا لو قلتلك وين او
+
+242
+00:22:25,330 --> 00:22:32,710
+اين او ما هي حدود يدك ايش حدود يدك؟ يعني من وين
+
+243
+00:22:32,710 --> 00:22:39,650
+لوين؟ من اطراف الأصابع لعند المنكب هذا اسمه منكب
+
+244
+00:22:39,650 --> 00:22:46,350
+من عند المنكب بعدين الساعد بعدين المرفق هذا العضد
+
+245
+00:22:46,350 --> 00:22:56,770
+المرفق الساعد الرسخ الكفالأصابع من أطراف الأصابع
+
+246
+00:22:56,770 --> 00:23:01,510
+لعند المنكب هذه كلها إيد والقرآن ياش بيقول
+
+247
+00:23:01,510 --> 00:23:09,830
+والسارقة والسارقة والسارقة فقطعوا أيديهما جزاء بما
+
+248
+00:23:09,830 --> 00:23:14,870
+كسب نكالا من الله يعني اللي بيسرق يا أخوات اقطعوا
+
+249
+00:23:14,870 --> 00:23:19,180
+إيده طب الإيد احنا جاعدين بيقولكم من وين لوينكل
+
+250
+00:23:19,180 --> 00:23:26,160
+الإيد، لكن القطع لا يسمل كل الإيد، إيه اللي جعل
+
+251
+00:23:26,160 --> 00:23:30,220
+القطع
+
+252
+00:23:30,220 --> 00:23:38,360
+محصور في الرسخ؟ فئل النبيفقال للنبي صلى الله عليه
+
+253
+00:23:38,360 --> 00:23:45,940
+وسلم يعني السنة قيدت المطلق الإيد فاقطعوا أيديهما
+
+254
+00:23:45,940 --> 00:23:51,600
+هذا مطلق يعني اقطع كل الإيد هذه مقالات الآية لكن
+
+255
+00:23:51,600 --> 00:23:59,540
+السنة راحت قيدت اللفظ المطلق وحصرت القطع وين؟في
+
+256
+00:23:59,540 --> 00:24:03,420
+اليد، في الرُسُخ يعني اللي بيسرج بنقطع إيده من
+
+257
+00:24:03,420 --> 00:24:07,440
+وين؟ من عند الرُسُخ، بنقطعاش إيده من المنكمة إيش
+
+258
+00:24:07,440 --> 00:24:13,300
+اللي وضّح هذا الحكم وبيّنه وفصله؟ السنة السنة
+
+259
+00:24:13,300 --> 00:24:18,460
+النبوية، فعل النبي فعل النبي صلى الله عليه وسلم
+
+260
+00:24:18,460 --> 00:24:23,960
+أخدتوا بالكم من الوظيفة التانية للسنة؟ إذا الوظيفة
+
+261
+00:24:23,960 --> 00:24:24,720
+الأولى إيه؟
+
+262
+00:24:27,970 --> 00:24:34,930
+مؤكدة لما جاء في القرآن طب الوظيفة الثانية تفسيرا
+
+263
+00:24:34,930 --> 00:24:39,170
+و بيانا سواء كان التفسير و البيان بتخصيص العام أو
+
+264
+00:24:39,170 --> 00:24:44,010
+تقييد المطلق أو بيان المجمل دي ربالكوا بتحرشولي
+
+265
+00:24:44,010 --> 00:24:47,290
+على الأمثلة و تصنيفة بكرا بجيبلك في الامتحان
+
+266
+00:24:47,290 --> 00:24:49,390
+المثال بقولك مثلا
+
+267
+00:24:52,250 --> 00:24:56,010
+والسارقة و السارقة فاقطعوا أيديهما جاءت السنة
+
+268
+00:24:56,010 --> 00:25:04,030
+مخصصة مقيدة هنا مش مخصصة هنا مقيدة نحفظ الأمثلة و
+
+269
+00:25:04,030 --> 00:25:08,170
+المفاهيم هذه كويس تلاتة
+
+270
+00:25:09,550 --> 00:25:17,630
+أن تكون السنة منشئة لحكم سكت عنه القرآن يعني السنة
+
+271
+00:25:17,630 --> 00:25:23,330
+بدها تجيب إلينا أحكام جديدة لم ترد في كتاب الله ما
+
+272
+00:25:23,330 --> 00:25:30,440
+جتش في القرآن يعني على سبيل المثال أنا كرجليمنع في
+
+273
+00:25:30,440 --> 00:25:37,500
+حقي لبس الحرير والذهب، ممنوع، حرام، فانا لو لبست
+
+274
+00:25:37,500 --> 00:25:44,800
+النبي صلى الله عليه وسلم ايه؟ رأى رجلا بيلبس خاتم
+
+275
+00:25:44,800 --> 00:25:51,780
+من الذهب، قال ما باله؟يعني شخص يضع في يده جمرة أو
+
+276
+00:25:51,780 --> 00:25:54,920
+قطعة من النار، ماسك في يده قطعة أو جمرة من النار
+
+277
+00:25:54,920 --> 00:26:00,560
+فعلى طول الصحابي رضي الله تعالى خلع الخاتم و ألقاه
+
+278
+00:26:00,560 --> 00:26:06,620
+في حزر الرسول قال تصدقتوا بيه، اه فاذا الذهب
+
+279
+00:26:06,620 --> 00:26:13,360
+والحرير لا يجوز شرعا في حق الرجللا يا الفضة ماشي،
+
+280
+00:26:13,360 --> 00:26:16,120
+مافيش فيها إشكالية، إنما الذهب والحريب، طب هذا
+
+281
+00:26:16,120 --> 00:26:20,580
+الحكم من وين أنا استفدته؟ مش موجود في القرآن، لو
+
+282
+00:26:20,580 --> 00:26:24,660
+أنا روحت للقرآن من أول آية إلى آخر آية، مش موجود،
+
+283
+00:26:24,660 --> 00:26:32,240
+لكن من أين استفيد الحكم؟ من السنة النبويةنهى النبي
+
+284
+00:26:32,240 --> 00:26:37,900
+صلى الله عليه وسلم أن يجمع بين المرأة وخالتها
+
+285
+00:26:37,900 --> 00:26:43,000
+والمرأة وعمتها، واحد يروح يتزوج البنت وخالتها،
+
+286
+00:26:43,000 --> 00:26:49,800
+حرام، ليش حرام؟ لأنه بيصيروا ضرايرهيصيروا ضرائر
+
+287
+00:26:49,800 --> 00:26:54,480
+ويتقاتلوا تتقطع الأرحام لأنه الزواج يا أخوات
+
+288
+00:26:54,480 --> 00:27:00,700
+الزواج أصلا من حكم الزواج إقامة الأرحام بيجيه مرحم
+
+289
+00:27:00,700 --> 00:27:04,740
+وبينشق صلاة و أرحام واحد من رفح بتزوج واحدة من
+
+290
+00:27:04,740 --> 00:27:10,140
+جباليا مثلا طب إيش جاب لجاب بفضل هذه الزيجة و هذا
+
+291
+00:27:10,140 --> 00:27:15,380
+الزواج بين الأسرتين أرحام وصلاة و علاقات و أرحام
+
+292
+00:27:15,380 --> 00:27:22,240
+وغيرهلكن لما الراجل يتزوج من المرأة أو خالتها هو
+
+293
+00:27:22,240 --> 00:27:27,300
+أصلا الزواج هذا بيقطع الأرحام المشبوكة المتصلة
+
+294
+00:27:27,300 --> 00:27:33,400
+يقطع الأرحام أيه؟ أصلا في بين البنت وعمتها رحم
+
+295
+00:27:33,400 --> 00:27:39,570
+وصلة أرحام قائمة لكن الزواجإيش بيعمل في هذه
+
+296
+00:27:39,570 --> 00:27:45,430
+الحالة؟ بدل ما ينشئ صلاة بروح بيفكك، بديش أستخدم
+
+297
+00:27:45,430 --> 00:27:51,510
+كلمة بيفكك، بيقطع الأوطار والصلاة الأرحام الخائمة
+
+298
+00:27:51,510 --> 00:27:56,230
+لذلك نهى النبي صلى الله عليه وسلم أن يجمع بين
+
+299
+00:27:56,230 --> 00:28:03,570
+المرأة وعمتها أو المرأة وخالتهاهذا الحكم لأ
+
+300
+00:28:03,570 --> 00:28:08,190
+الأختين قرآن وأن تجمع بين الأختين إلا ما قد سلف
+
+301
+00:28:08,190 --> 00:28:15,250
+الجمع بين الأختين جاء النهي عنه في صورة النساء في
+
+302
+00:28:15,250 --> 00:28:20,930
+كتاب الله وأن تجمع بين الأختين إلا ما قد سلف يعني
+
+303
+00:28:20,930 --> 00:28:24,850
+اللي جمع قبل نزول الآية عفو الله عما سلف أما الآن
+
+304
+00:28:24,850 --> 00:28:30,820
+لا يجوز الجمع بين الأختينولا بين البنت وأمها
+
+305
+00:28:30,820 --> 00:28:37,720
+وأمهاته نسائكم حرمت عليكم أمهاتكم وأخواتكم
+
+306
+00:28:37,720 --> 00:28:42,380
+وأبناتكم وأخواتكم وأبنات الأخي وأبنات الأخت إلى
+
+307
+00:28:42,380 --> 00:28:43,320
+آخر الآية
+
+308
+00:28:48,200 --> 00:28:52,480
+جاءت السنة بأحكام جديدة لم ترد ولم تأتي في كتاب
+
+309
+00:28:52,480 --> 00:28:59,080
+الله عز وجل إذا وظيفة السنة الوظيفة الأولى أن تكون
+
+310
+00:28:59,080 --> 00:29:04,020
+مؤكدة لما جاء في القرآن الوظيفة التانية أن تكون
+
+311
+00:29:04,020 --> 00:29:09,820
+السنة بيانا لما يعني أريد بالقرآن وتفسيرا له ثالثا
+
+312
+00:29:09,820 --> 00:29:14,860
+أن تكون السنة إيهمنشئة يعني قال لك يحرم قال النبي
+
+313
+00:29:14,860 --> 00:29:19,680
+صلى الله عليه وسلم يحرم من الرضاعة ما يحرم من
+
+314
+00:29:19,680 --> 00:29:23,980
+النسد طب هذا الحكم مافيش في القرآن مافي في القرآن
+
+315
+00:29:23,980 --> 00:29:29,180
+هذه الحرمة لكن التحريم من الرضاعة جاء عن طريق
+
+316
+00:29:29,180 --> 00:29:35,680
+المصدر الثالث يا أخوات زي ما انتوا شايفين المصدر
+
+317
+00:29:35,680 --> 00:29:40,580
+الثالث الإجماعالإجماع يعني اتفاق المجتهدين من
+
+318
+00:29:40,580 --> 00:29:44,380
+المسلمين في عصر من العصور بعد وفاة رسول الله صلى
+
+319
+00:29:44,380 --> 00:29:50,240
+الله عليه وسلم على حكم شرائي في قضية لم يرد بحكمها
+
+320
+00:29:50,240 --> 00:29:58,060
+نص يعني أنا عندما تعرضلي قضية أو مسألة يعني أذهب
+
+321
+00:29:58,060 --> 00:30:03,580
+إلى كتاب الله موجودة مش موجودةطيب في سنة رسول الله
+
+322
+00:30:03,580 --> 00:30:07,960
+موجودة؟ مش موجودة بروح لوين؟ هل فيها إجماع من
+
+323
+00:30:07,960 --> 00:30:12,060
+العلماء؟ يعني أجمع العلماء في زمن من الأزمان وفي
+
+324
+00:30:12,060 --> 00:30:15,840
+عصر من العصور على هذه المسألة أو على حكم هذه
+
+325
+00:30:15,840 --> 00:30:20,800
+المسألة؟ بشوف إذا فيها إجماع بطبق الإجماع طب إيش
+
+326
+00:30:20,800 --> 00:30:25,520
+هو الإجماع؟ اتفاق كل المجتهدين العلماء مش العوام
+
+327
+00:30:25,520 --> 00:30:31,950
+مش الناس مش يعني المجتهدين أهل العلمأهل العلم من
+
+328
+00:30:31,950 --> 00:30:35,270
+المسلمين يعني إجماع العلماء من النصارى واليهود ما
+
+329
+00:30:35,270 --> 00:30:39,990
+بيمشيش لا يعتبر إجماع من المسلمين في عصر من العصور
+
+330
+00:30:39,990 --> 00:30:44,230
+والصارت إيه بعد وفاة النبي لأن الإجماع يعني تشريع
+
+331
+00:30:44,230 --> 00:30:48,870
+والتشريع في وجود النبي باطل لأن النبي هو المشرع
+
+332
+00:30:49,020 --> 00:30:53,680
+الاجتهاد يا أخوات يعني مقبول احنا بنحكي لا نتحدث
+
+333
+00:30:53,680 --> 00:30:57,280
+في الاجتهاد ولكن نتحدث في الإجماع الإجماع على حكم
+
+334
+00:30:57,280 --> 00:31:02,380
+شرعي في ظل وجود النبي لا يجوز لأن التشريع أو تشريح
+
+335
+00:31:02,380 --> 00:31:08,860
+حكم ما في ظل وجود صاحب أو المشرع فهذا باطل على حكم
+
+336
+00:31:08,860 --> 00:31:15,600
+شرعي إذا ما هو المستهدف بالاجماع المستهدف بالاجماع
+
+337
+00:31:15,600 --> 00:31:20,970
+يا أخوات الحكم الشرعيفي قضية لم يرد بحكمها نص يعني
+
+338
+00:31:20,970 --> 00:31:26,850
+شرط الإجماع إيه؟ لا إجماع في مورد النص مافيش إجماع
+
+339
+00:31:26,850 --> 00:31:31,170
+في ظل وجود النص الإجماع يلجأ ليه عند فقد النص من
+
+340
+00:31:31,170 --> 00:31:35,210
+القرآن وسنة لكن إذا وجد نص من القرآن وسنة ممنوع
+
+341
+00:31:35,210 --> 00:31:41,810
+نروح نجمع على مسألة من المسائلليه؟ الإجماع أركان
+
+342
+00:31:41,810 --> 00:31:46,150
+ثلاثة واحد وجود عدد من المجتهدين عند وقوع الحادثة
+
+343
+00:31:46,150 --> 00:31:50,750
+اتفاق المجتهدين على الحكم وقت حدوث الواقعة أن يكون
+
+344
+00:31:50,750 --> 00:31:54,790
+الاتفاق بعد وفاة النبي صلى الله عليه وسلم وأركان
+
+345
+00:31:54,790 --> 00:31:59,490
+الإجماع هذه بدكوا تحفظوها وتنتبهولها جيدا أقسام
+
+346
+00:31:59,490 --> 00:32:05,080
+الإجماعالإجماع الصريح الإجماع الصريح يا أخوتي هو
+
+347
+00:32:05,080 --> 00:32:08,600
+الإجماع اللي كل الناس أو العلماء بيشاركوه يعني
+
+348
+00:32:08,600 --> 00:32:14,760
+تخيلوا لو أنا قلتلكم أيه توا هالطالبات لو جئنا
+
+349
+00:32:14,760 --> 00:32:19,260
+بسؤال صح وخطأ في الامتحان إيش رأيكم؟ كل الطالبات
+
+350
+00:32:19,260 --> 00:32:24,640
+أبدوا رأيهم شاركوا نعم لا هذا اسمه إجماع صريح كل
+
+351
+00:32:24,640 --> 00:32:30,850
+طالبة من الطالبات أبدت برأيها ولكن في المقابللو في
+
+352
+00:32:30,850 --> 00:32:36,050
+بنات سكتوا يعني في بنات تتنطقوا وفي بنات سكتوا ده
+
+353
+00:32:36,050 --> 00:32:40,150
+اسمه اجماع سكوتى طبعا الاجماعة الصارية حجة قطعية
+
+354
+00:32:40,150 --> 00:32:44,290
+الاجماعة هذا كلام مهم جدا الاجماعة الصارية هي
+
+355
+00:32:44,290 --> 00:32:52,270
+أخوات حجة ما لهالكن الإجماع السكوتي هو ما يقرره
+
+356
+00:32:52,270 --> 00:32:56,870
+بعض المجتهدين في عصر من الأصول حول حادثة حادثة ما
+
+357
+00:32:56,870 --> 00:33:02,030
+ويمتنع الآخرون عن الموافقة أو المخالفة بدون عذر
+
+358
+00:33:02,030 --> 00:33:07,130
+ومخالفة الإجماع غير محرمة نظرا لعدم وجود مانع يمنع
+
+359
+00:33:08,650 --> 00:33:13,630
+طبعا وإن شاء الله تعالى في المحاضرة القادمة سنتحدث
+
+360
+00:33:13,630 --> 00:33:18,270
+في القياس بإذن الله تعالى أقول في قول هذا وأستغفر
+
+361
+00:33:18,270 --> 00:33:19,190
+الله لي ولكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AfwcXuwHGDs_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AfwcXuwHGDs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3e3b7e9885d84955a4a374e8716c7c80b2c8eb5d
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/AfwcXuwHGDs_postprocess.srt
@@ -0,0 +1,1436 @@
+1
+00:00:20,690 --> 00:00:23,670
+بسم الله السماء العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:23,670 --> 00:00:27,790
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,790 --> 00:00:33,430
+والسلام على رسولنا الكريم وبعد أخوات الكريمات كنا
+
+4
+00:00:33,430 --> 00:00:39,550
+في نهاية المحاضرة السابقة قد تطرقنا لخصائص النظم
+
+5
+00:00:39,550 --> 00:00:44,970
+الإسلامية كما يعني سيتبين لنا وقلنا إن الخصائص
+
+6
+00:00:44,970 --> 00:00:52,000
+العامة للنظم الإسلاميةيعني هي ثمان خصائص الربانية،
+
+7
+00:00:52,000 --> 00:00:55,060
+الثبات والمرونة، الشمول والتوازن، العموم
+
+8
+00:00:55,060 --> 00:00:59,080
+والعالمية، التكامل والتربط، الدزاء الأخروي،
+
+9
+00:00:59,080 --> 00:01:03,680
+المثالية والأخلاق والواقعية وكلنا قد بدأنا
+
+10
+00:01:03,680 --> 00:01:10,560
+بالخاصية الأولى الربانية وقلنا إيش المقصود
+
+11
+00:01:10,560 --> 00:01:14,280
+بالربانية؟ يعني ربانية المصدر والغاية
+
+12
+00:01:18,300 --> 00:01:22,860
+إذا المجلول الخاصية الأولى الربانية الربانية أخوات
+
+13
+00:01:22,860 --> 00:01:29,460
+يعني تكون بأمرين ربانية المصدر وربانية الغاية
+
+14
+00:01:29,460 --> 00:01:37,420
+ربانية المصدر تعني أن أصول أحكامها وتشريعاتها يعني
+
+15
+00:01:37,420 --> 00:01:43,240
+جاية من وين؟ من كتاب الله ومن سنة رسول الله صلى
+
+16
+00:01:43,240 --> 00:01:49,890
+الله عليه وسلموكتاب الله مبرق عن الخلل مبرق عن
+
+17
+00:01:49,890 --> 00:01:56,810
+الخطأ مبرر عن يعني إيه الاختلاف ولذلك يقول سبحانه
+
+18
+00:01:56,810 --> 00:02:02,230
+وتعالى في صفات كتابه العزيز لا يأتيه الباطل من بين
+
+19
+00:02:02,230 --> 00:02:08,090
+يديه ولا من خلفه تنزيله من حكيم حميد ويقول ألف
+
+20
+00:02:08,090 --> 00:02:16,120
+لامراهكتاب أحكمت آياته ثم فُصلت من لد حكيم خبير
+
+21
+00:02:16,120 --> 00:02:23,940
+بهذه الأمور أخوات نجد ان القرآن يعني مبرق من الخطأ
+
+22
+00:02:23,940 --> 00:02:31,540
+مبرق من النقص مبرق من كل خلل و هذه العسمة و هذه
+
+23
+00:02:31,540 --> 00:02:36,900
+الاستقامة و هذا الإحكام ينعكس على النظم الإسلامية
+
+24
+00:02:36,900 --> 00:02:42,700
+لأن مصدرها من وين؟من كتاب الله أيضًا المصدر التاني
+
+25
+00:02:42,700 --> 00:02:48,440
+سنة النبي صلى الله عليه وسلم ونبيه الكريم أياته
+
+26
+00:02:48,440 --> 00:02:53,620
+الأخوات لا ينطق عنه الهوى إن هو إلا وحي يوحى حتى
+
+27
+00:02:53,620 --> 00:02:58,460
+لما كانت توجه إلى الأسئلة و هو مش عارف السؤال إيش
+
+28
+00:02:58,460 --> 00:03:05,800
+يعمل؟ يجتهد لا مايجتهدش بتوقف حتى يأتي الوحي جاءت
+
+29
+00:03:05,800 --> 00:03:10,680
+يعني خولة من ثعلبةعارفين قصتها ولا لا؟ قد سمع الله
+
+30
+00:03:10,680 --> 00:03:15,700
+كل اللي .. اه قالتله والله يعني يا رسول الله أكل
+
+31
+00:03:15,700 --> 00:03:22,960
+شبابي يعني زوجي أفن شبابي قضيت أيام أجمل أيام
+
+32
+00:03:22,960 --> 00:03:29,260
+العمر معاهم ونثرت له بطني يعني إيه؟ ربنا أكرمه من
+
+33
+00:03:29,260 --> 00:03:38,820
+خلاله بالإنجاب الأبناء والبنات وأكل ماليفلمّا كبرت
+
+34
+00:03:38,820 --> 00:03:44,280
+سني، ظاهر مني وكان في العرب في الجاهلية أخوات اللي
+
+35
+00:03:44,280 --> 00:03:50,380
+بيقول لسوشته أنت عليّ كظهر أمي يعني طلاق فرقة
+
+36
+00:03:50,380 --> 00:03:55,080
+أبدية مش طلاقه بس فرقة أبدية حتى لو بدي رجّحها
+
+37
+00:03:55,080 --> 00:04:01,840
+مابيقدرش يعني شيء كبير وشيء خطير فجاءت تشكو سوجها
+
+38
+00:04:01,840 --> 00:04:07,510
+لرسول الله صلى الله عليه و سلمالنبي لا يملك
+
+39
+00:04:07,510 --> 00:04:14,100
+الإيجارفجاء الوحي بقوله تعالى قد سمع الله قولة
+
+40
+00:04:14,100 --> 00:04:19,800
+التي تجادلك في زوجها وتشتكي إلى الله والله يسمع
+
+41
+00:04:19,800 --> 00:04:26,180
+تحاوركما تعرفوا أخوات عائشة كانت رضي الله تعالى
+
+42
+00:04:26,180 --> 00:04:30,440
+عنها أم المؤمنين كانت يعني على مسافة أمتار قليلة
+
+43
+00:04:30,440 --> 00:04:34,860
+لكنها لم تسمع صوتها لم تسمع الشكوة ولكن الله
+
+44
+00:04:34,860 --> 00:04:42,300
+سبحانه وتعالىسمع من فوق سبع سماوات وأوجد أو يعني
+
+45
+00:04:42,300 --> 00:04:48,620
+جيئة وأنزل حكم هذه الواقع ما هن أم الذين يظاهرون
+
+46
+00:04:48,620 --> 00:04:54,440
+منكم من نسائهم ما هن أمهاتهم إن أمهاتهم إلا اللا
+
+47
+00:04:54,440 --> 00:05:02,350
+إي ولدنهم وجاء الحكم المعالج لهذه الواقعيعني و
+
+48
+00:05:02,350 --> 00:05:06,510
+الإسلام أبطل هذا الحكم الجاهلية و ألغاه فأوجب
+
+49
+00:05:06,510 --> 00:05:14,490
+الكفارة يعني من قبل أن يتمسى إما أن يعني يصوم ستين
+
+50
+00:05:14,490 --> 00:05:19,330
+يوما إن لم يستطع، يطعم ستين مسكينا إن لم يستطع،
+
+51
+00:05:19,330 --> 00:05:27,910
+فيعتق راقبة و أبطل يعني حكم الجاهليةستين يوما
+
+52
+00:05:27,910 --> 00:05:32,410
+متتابعة، ستين يوم كفارة لإظهار، ولذلك هذه الكلمة
+
+53
+00:05:32,410 --> 00:05:37,650
+خطيرة ولاجوز للإنسان أن يتلفظ بها وإذا تلفظ بها
+
+54
+00:05:37,650 --> 00:05:41,710
+فيجب عليه قبل أن يتمسق، قبل أن يعود إلى الوضع
+
+55
+00:05:41,710 --> 00:05:46,790
+الطبيعي و الحياة الزوزية، لابد من أن يعني يعتق
+
+56
+00:05:46,790 --> 00:05:51,050
+رقبة اللي لم يجد يصوم ستين يوما، اللي لم يستطع
+
+57
+00:05:51,050 --> 00:05:58,480
+الصيام يطعن ستين مسكينةوَلَا تَقُولَنَّ لِشَيءٍ
+
+58
+00:05:58,480 --> 00:06:03,020
+إِنِّي فَاعِلُ ذَلِكَ غَدًا فاعل ذلك غدًا إلا أي
+
+59
+00:06:03,020 --> 00:06:06,420
+شاء الله عندما يعني سؤل النبي صلى الله عليه وسلم
+
+60
+00:06:06,420 --> 00:06:11,700
+عن واقعه وقال غدًا يعني سأقول لكم انقطع الوحي عن
+
+61
+00:06:11,700 --> 00:06:17,800
+رسول الله صلى الله عليه وسلم خمسة عشر يومًا وبعد
+
+62
+00:06:17,800 --> 00:06:21,820
+خمسة عشر يوم جاءت هذه نزلت هذه الآية وَلَا
+
+63
+00:06:21,820 --> 00:06:25,240
+تَقُولَنَّ لِشَيءٍ إِنِّي فَاعِلُ ذَلِكَ غَدًا إلا
+
+64
+00:06:25,240 --> 00:06:33,580
+أي شاء اللهيعني يا محمد أيات كثيرة تبين أن رسولنا
+
+65
+00:06:33,580 --> 00:06:42,680
+الكريم أن هو إلا نذير مبين حتى يقول قُلْ لا أملك
+
+66
+00:06:42,680 --> 00:06:49,720
+لنفسي نفعًا ولا ضرًا إلا ما شاء الله ولو كنت أعلم
+
+67
+00:06:49,720 --> 00:06:55,080
+الغيبة لست أكثرت من الخير وما مسّني السوء إن أنا
+
+68
+00:06:55,080 --> 00:07:05,020
+إلا إيه نذيريعني إن أنا إلا نذير وبشير لقوم يؤمنون
+
+69
+00:07:05,020 --> 00:07:14,960
+ومعنى أنها ربانية المصدر أو ربانية الغاية يعني أن
+
+70
+00:07:14,960 --> 00:07:22,300
+هدف النظم الأسمى والأول هو ربط الناس بربهم ولا
+
+71
+00:07:22,300 --> 00:07:27,420
+يكتمل الإيمان لشخص حتى يكون الله ورسوله أحب
+
+72
+00:07:29,800 --> 00:07:37,080
+إليه من ماله ومن أهله ومن نفسه هكذا يكتمل الإيمان
+
+73
+00:07:37,080 --> 00:07:42,180
+فلو قصر الإنسان في أحد الأمور الثلاثة لم يكتمل
+
+74
+00:07:42,180 --> 00:07:47,400
+إيمانه ومعنى
+
+75
+00:07:47,400 --> 00:07:55,080
+إن ربانية الغاية يعني غاية الإنسان من تصرفاتهو
+
+76
+00:07:55,080 --> 00:08:01,960
+أعماله و أقواله و دراسته و حياته و زواجه و تربية
+
+77
+00:08:01,960 --> 00:08:09,680
+أبنائه كل أعمال الإنسان لابد أن تصاخ بربانية
+
+78
+00:08:09,680 --> 00:08:14,820
+الغاية يعني توجه في مسار ربانية الغاية ليش أنا
+
+79
+00:08:14,820 --> 00:08:19,480
+بسوي هيك؟ ليش بأتعب؟ والله يا أخواتي إن الإنسان
+
+80
+00:08:19,480 --> 00:08:25,440
+يعني يشعر بالمتعة و يشعر بنفسهعندما يقوم بالعمل
+
+81
+00:08:25,440 --> 00:08:31,140
+خالصًا لوجه الله وعندما يكون العمل موجه وهادف
+
+82
+00:08:31,140 --> 00:08:36,860
+ويبيت النية فيه يعني ايه يكون العمل يسوء بالنفس
+
+83
+00:08:36,860 --> 00:08:43,260
+ويكون العمل يعني رائع جداإذا ربانية الغاية مش
+
+84
+00:08:43,260 --> 00:08:48,000
+معناها يعني احنا نصلي لله و نصوم لله و بس، لأ، في
+
+85
+00:08:48,000 --> 00:08:51,240
+جميع مجالات الحياة كل مجالات الحياة، كل أعمالنا،
+
+86
+00:08:51,240 --> 00:08:58,140
+كل تصرفاتنا لابد لها أن تنضبط بالغاية الأوحد، وهي
+
+87
+00:08:58,140 --> 00:09:01,860
+يعني الربانية،
+
+88
+00:09:01,860 --> 00:09:07,900
+وبهيكهذه بربانية الغيوب ربانية المصدر تعلو على
+
+89
+00:09:07,900 --> 00:09:13,380
+جميع النظم النظم الإسلامية تعلو على جميع النظم
+
+90
+00:09:13,380 --> 00:09:19,180
+البشرية لأن النظم البشرية زي ما قلنا تفتقر إلى هذا
+
+91
+00:09:19,180 --> 00:09:25,120
+الإحكام وهذا الضبط وهذا التوجيه وهذا الاستقامة
+
+92
+00:09:25,120 --> 00:09:32,760
+ولذلك في هناك اعتبارات تؤكد لنا يعني حاجةالبشرية
+
+93
+00:09:32,760 --> 00:09:39,040
+للنظم الإسلامية وقلنا خلوها من هذا النظم من معاني
+
+94
+00:09:39,040 --> 00:09:46,560
+النقص و الجهل و الهوى و الظلم الآن
+
+95
+00:09:46,560 --> 00:09:53,020
+يقول سبحانه وتعالى في آية كريمة إن الذين تدعون من
+
+96
+00:09:53,020 --> 00:10:00,270
+دون الله لن يخلقوا ذبابا وإي يسببهم الذباب شيءلا
+
+97
+00:10:00,270 --> 00:10:06,850
+يستنقظوه منه ضعف الطالب والمطلوب يعني هؤلاء الناس
+
+98
+00:10:06,850 --> 00:10:12,330
+اللي إحنا بنقلهم و بدنا أنظمتهم نطبقها في حياتنا
+
+99
+00:10:12,330 --> 00:10:17,850
+الأنظمة البشرية هؤلاء الناس لا يملكون أضررا ولا
+
+100
+00:10:17,850 --> 00:10:23,410
+نفعا لا يستطيعون أن يخلقوا ذبابة موجدش حجم الذبابة
+
+101
+00:10:25,370 --> 00:10:29,070
+ولا أي شيء و هذا الله سبحانه وتعالى عندما ضرب هذا
+
+102
+00:10:29,070 --> 00:10:36,990
+المثل الذبابة يعني أوجد في الذبابة خاصية دقيقة جدا
+
+103
+00:10:36,990 --> 00:10:43,770
+و أيه يسلبهم الذباب شيء لا يستنقظوه منهم اليوم
+
+104
+00:10:43,770 --> 00:10:48,050
+العلم الحديث بيثبت ان الذباب عندما يلتقط الغذاء
+
+105
+00:10:48,050 --> 00:10:54,690
+سكر او ما شابه في خلاليعني ثانية واحدة يقوم
+
+106
+00:10:54,690 --> 00:11:01,110
+بتحويله وإخراجه عن تركيبته يعني السكر بيضلش سكر
+
+107
+00:11:01,110 --> 00:11:05,210
+بعد ثانية واحدة يعني هذا المخلوق الصغير جدا اللذي
+
+108
+00:11:05,210 --> 00:11:11,950
+لا يلقى له بال يعني زودة بأنظمة وبرامج وصفات بيعجز
+
+109
+00:11:11,950 --> 00:11:17,550
+عنها العلماء تعجز عنها البشرية بكاملها و لو كان
+
+110
+00:11:17,550 --> 00:11:24,960
+بعضهم لبعضٍ ظاهرةهذا المخلوق الصغير ليش؟
+
+111
+00:11:24,960 --> 00:11:31,000
+لأنه من صناع الحكيم الخبير من صناع الله شوفوا
+
+112
+00:11:31,000 --> 00:11:35,500
+الفرق يا أخوات بين صناعة الله وبين صناعة البشر
+
+113
+00:11:35,500 --> 00:11:40,820
+تعالي الآن لما الإنسان مثلا لو عمل عملية أو عمل
+
+114
+00:11:40,820 --> 00:11:44,660
+عملية تجميلية أو كده لا يمكن أن يعود إلى طبيعته
+
+115
+00:11:44,660 --> 00:11:50,580
+الأولىوالله لو انجرح الإنسان جرح بسيط في يدهما لا
+
+116
+00:11:50,580 --> 00:11:55,820
+يعود إلى سابقه من الليونا والمنظر الجميل والملمس
+
+117
+00:11:55,820 --> 00:12:01,640
+وكذلك مش ممكنية ليش يا أخوات؟ لأن هذا من صناعة
+
+118
+00:12:01,640 --> 00:12:08,040
+الله وصناعة البشر ناقصة وأنظمة البشر ناقصة إذن
+
+119
+00:12:08,040 --> 00:12:13,380
+بنقول خالية من النقص خالية من الجهل خالية من الهوى
+
+120
+00:12:16,130 --> 00:12:23,010
+خالية من الظلم الثقة بهذه النظم والتسليم بصحة ما
+
+121
+00:12:23,010 --> 00:12:28,870
+جاء فيها وصلاحيته تتمتع بقدر كبير من الهيبة
+
+122
+00:12:28,870 --> 00:12:39,730
+والتقديس والحب والاحترام وفي نفوس المؤمنين بتخلي
+
+123
+00:12:39,730 --> 00:12:46,730
+الإنسان يعني عنده هيبةعنده تقديس لهذا النظام ليش؟
+
+124
+00:12:46,730 --> 00:12:53,210
+لخلوها من معانا النقص والجهل والظلم وكذا أيضا
+
+125
+00:12:53,210 --> 00:12:58,630
+تتمتع بقدر كبير من الهيبة والتقديس والحبلأن الواقع
+
+126
+00:12:58,630 --> 00:13:05,070
+شهد بصلاحيتها والتطبيق العملي يعني لا يشكل تطبيق
+
+127
+00:13:05,070 --> 00:13:10,830
+هذا النظام عمليا في أي مجتمع سواء كان مسلم أو غير
+
+128
+00:13:10,830 --> 00:13:15,910
+مسلم في الغرب في الشرق مع اختلاف الألوان و الأجناس
+
+129
+00:13:15,910 --> 00:13:22,430
+و الأشكال يعني ليس هناك مشكلة في تطبيق هذا النظام
+
+130
+00:13:23,150 --> 00:13:27,210
+طبعا يا أخوات تدفع المؤمنين إلى المصارعة في التوبة
+
+131
+00:13:27,210 --> 00:13:33,150
+والاستشعار والندم ايش
+
+132
+00:13:33,150 --> 00:13:42,570
+اللي دفع ماعز ان يقر على نفسه بالزنا الوزادين
+
+133
+00:13:42,570 --> 00:13:48,730
+الوزادين اللي هو استشعار الندم استشعار الخطيئة لما
+
+134
+00:13:48,730 --> 00:13:55,870
+الإنسان يرتكب خطيئة لاقدر اللهأو يخالف تعليم هذه
+
+135
+00:13:55,870 --> 00:14:04,110
+النظم سرعان ما يقوب ويتوب ويندم على ما فعل لكن هذه
+
+136
+00:14:04,110 --> 00:14:09,110
+الأمور تفتقر إليها النظم البشرية لا يمكن في يوم من
+
+137
+00:14:09,110 --> 00:14:14,510
+الأيام أن تصل النظم البشرية إلى هذا المستوى لا
+
+138
+00:14:14,510 --> 00:14:19,950
+يمكن كدّم نفسه ليقام عليه الحد
+
+139
+00:14:23,490 --> 00:14:31,390
+وبالفعل أقيم عليه الحد والغامضية .. الغامضية
+
+140
+00:14:31,390 --> 00:14:35,550
+عندما جاءت يعني قالت لرسول الله صلى الله عليه وسلم
+
+141
+00:14:35,550 --> 00:14:40,850
+ارتكبت الفحشة طهرني يا رسول الله قال لأذهبي حتى
+
+142
+00:14:40,850 --> 00:14:46,910
+تضعي يعني روحي و لما اتلى دي تبتيجيوضعت حملها
+
+143
+00:14:46,910 --> 00:14:51,870
+فجاءت إلى رسول الله صلى الله عليه وسلم قالها ايه
+
+144
+00:14:51,870 --> 00:14:58,610
+اذهبي حتى الفطام بما معنى الحديث فجاءت و الطفل
+
+145
+00:14:58,610 --> 00:15:04,910
+يحمل خبزا في يده يعني لتشير او تدلل لرسول الله صلى
+
+146
+00:15:04,910 --> 00:15:08,830
+الله عليه وسلم انه الان يعتمد على نفسه لا يحتاج
+
+147
+00:15:08,830 --> 00:15:14,260
+الى إعالة أمهوبالفعل أقيم عليها الحد فيقول النبي
+
+148
+00:15:14,260 --> 00:15:19,720
+صلى الله عليه وسلم والله لقد تاب التوبة لو وزعت
+
+149
+00:15:19,720 --> 00:15:26,060
+على أهل المدينة لكفتهم أيوة يعني المصارعة إلى
+
+150
+00:15:26,060 --> 00:15:34,900
+الندم والتوبة والاستشعار الاستشعار عمر رضي الله
+
+151
+00:15:34,900 --> 00:15:41,500
+عنهم كان يعس المدينة في أحد اللياليلأن هو كان
+
+152
+00:15:41,500 --> 00:15:50,600
+القائد أمير المؤمنين وهو يعس المدينة بالليل سامعة
+
+153
+00:15:50,600 --> 00:15:58,900
+قراءة للقرآن قارئ يقرأ ايش بيقرأ يقرأ قول الله
+
+154
+00:15:58,900 --> 00:16:07,920
+تعالى إن عذاب ربك نواقع فسقطه عن حماره مغشيا عليه
+
+155
+00:16:09,820 --> 00:16:17,240
+ومرض شهرا كاملا و الناس تعوده ولا يعلمون ما سبب
+
+156
+00:16:17,240 --> 00:16:24,660
+مرضه سمع آية واحدة من كتاب الله ان عذاب ربك لواقة
+
+157
+00:16:24,660 --> 00:16:31,680
+مرض شوفوا الاستشعار كيف شوفوا كيف النصوص القرانية
+
+158
+00:16:31,680 --> 00:16:38,030
+بتعالج نفوس المسلمين الملتزمين بيدها النظامتدفع
+
+159
+00:16:38,030 --> 00:16:42,490
+المؤمنين إلى المصارعة في التوبة واستشعار الندم عند
+
+160
+00:16:42,490 --> 00:16:47,990
+اقتراف ما يخالف أحكامها أو تجاوز حدودها حتى لو
+
+161
+00:16:47,990 --> 00:16:54,330
+اقترف معصية سرا دون أن يراه أحد وهذا أمر لا تجده
+
+162
+00:16:54,330 --> 00:17:00,390
+في أي نظم أخرى لأن النظم البشرية إذا جدت تضلل
+
+163
+00:17:00,390 --> 00:17:04,650
+القانون ومشت معاك الأمور خلاص ما تسألش في حدا
+
+164
+00:17:04,650 --> 00:17:07,270
+واستمر
+
+165
+00:17:09,420 --> 00:17:19,240
+أن الجميع فيه كان في هذه النظام سواء كان
+
+166
+00:17:19,240 --> 00:17:25,040
+النبي صلى الله عليه وسلم يجلس في مجلسه وعلى يساره
+
+167
+00:17:25,040 --> 00:17:32,920
+أبي بكر على يساره أبو بكر وعلى يمينه أعرابي وشتان
+
+168
+00:17:32,920 --> 00:17:37,240
+بين الأعرابي وبين أبي بكر أبي بكر يعني أبو بكر رضي
+
+169
+00:17:37,240 --> 00:17:42,500
+الله عنه يعنيخليل رسول الله صلى الله عليه وسلم
+
+170
+00:17:42,500 --> 00:17:50,660
+فكان النبي عندما فرغى من شرب اللبن قال له عمر أعطي
+
+171
+00:17:50,660 --> 00:17:56,660
+أبي بكر أعطي أبا بكر فرفض النبي صلى الله عليه أعطى
+
+172
+00:17:56,660 --> 00:18:02,540
+مين؟ أعطى الأعراب أعطى الأعراب اللي على يمينه ليش؟
+
+173
+00:18:02,540 --> 00:18:07,080
+لأن هناك .. هنا يعني الجميع في كلف هذه النظم سواء
+
+174
+00:18:07,910 --> 00:18:12,250
+الاصل بيننا جميعا .. الاصل بيننا جميعا .. كلنا ع
+
+175
+00:18:12,250 --> 00:18:17,510
+درجة واحدة العالم و الجاهل و الكبير و الصغير و
+
+176
+00:18:17,510 --> 00:18:23,310
+المرأة و ال .. كله .. كله واحد اه .. كلنا في مستوى
+
+177
+00:18:23,310 --> 00:18:29,410
+واحد لكن ايش اللي .. اللي بيميز بين البعض و البعض
+
+178
+00:18:29,410 --> 00:18:35,100
+الآخر؟أيوة الإيمان والتقوى هل يستوي الذين يعلمون
+
+179
+00:18:35,100 --> 00:18:40,000
+والذين لا يعلمون؟ هل يستوي الأعمى والبصير ولا ..
+
+180
+00:18:40,000 --> 00:18:45,380
+ولا تستوي .. ولا يستوي الظل ولا الحرور؟لا يستويان
+
+181
+00:18:45,380 --> 00:18:50,620
+التمايز احنا في الأساس احنا كنا على قاعدة واحدة
+
+182
+00:18:50,620 --> 00:18:57,620
+لكن التمايز بيتم بإيش؟ بإن أكرمكم عند الله أتقاكم
+
+183
+00:18:57,620 --> 00:19:03,440
+أكثركم تقوى العمل الإخلاص الزيادة في الأعمال بهيك
+
+184
+00:19:03,440 --> 00:19:09,040
+يعني يتميز الناس بيتميزوش بفلان بالعائلة العريقة
+
+185
+00:19:09,040 --> 00:19:15,330
+ولا بالنسب ولا يتميزون بكثرة الأولادولا بكثرة
+
+186
+00:19:15,330 --> 00:19:22,550
+الأموال ولا بكثرة الزوجات لأنه قد تكون الزوجة عدو
+
+187
+00:19:22,550 --> 00:19:28,210
+لكم فاحذروا .. الزوجة إنها من أزواجكم وأولادكم عدو
+
+188
+00:19:28,210 --> 00:19:33,270
+لكميعني ممكن ال .. ال .. ال .. الابن يكون عدوه،
+
+189
+00:19:33,270 --> 00:19:37,430
+ممكن الزوجة تكون عدوها، اذا بيقول أخوات الاتفاضل
+
+190
+00:19:37,430 --> 00:19:43,970
+والتميز بيكون بالعمل الصالح، بالتقوى، بالانفاق،
+
+191
+00:19:43,970 --> 00:19:48,390
+هيك الواحد بيصل إلى مرتبة يعني مرتفعة جدا ومرتبة
+
+192
+00:19:48,390 --> 00:19:54,870
+.. مرتبة عالية عند الله سبحانه وتعالى إن الله لا
+
+193
+00:19:54,870 --> 00:20:01,460
+يظلم الناس شيئا، ولكن الناس أنفسهم يظلمونستة كما
+
+194
+00:20:01,460 --> 00:20:06,040
+أنه يمكن القول بأن مختلف خصائص النظم الإسلامية
+
+195
+00:20:06,040 --> 00:20:10,680
+التي نحن بصدر الحديث عنها هي عبارة عن نتائج متولدة
+
+196
+00:20:10,680 --> 00:20:15,120
+عن خاصية الربانية ومتفرع عنها يعني معنى الكلام
+
+197
+00:20:15,120 --> 00:20:25,240
+أخوات خاصية الربانية قاعدة .. قاعدة لباقي الخصائص
+
+198
+00:20:26,100 --> 00:20:29,440
+يعني انه .. هذا الكلام بيعني ان قاعدة الربانية هي
+
+199
+00:20:29,440 --> 00:20:33,720
+الأصل هي القاعدة الأساسية وبعد كده بيطلع منها
+
+200
+00:20:33,720 --> 00:20:39,640
+وبيتفرع منها باقي الخصائص نزل اليوم للقاعدة
+
+201
+00:20:39,640 --> 00:20:46,900
+الثانية ان شاء الله تعالى الثبات والمرونة طبعا هذه
+
+202
+00:20:46,900 --> 00:20:55,540
+النظم لا توصف بالتساهل المطلقلا إفراط ولا تفريط
+
+203
+00:20:55,540 --> 00:21:04,960
+ولا توصف بالجمود المطلق لأن الثبات المطلق بيؤدي
+
+204
+00:21:04,960 --> 00:21:10,780
+إلى جمود والمرونة المطلقة تؤدي بالإنسان إلى التسيب
+
+205
+00:21:10,780 --> 00:21:15,340
+والتساهل وإلى السقوط فجاءت الشريعة الإسلامية
+
+206
+00:21:15,340 --> 00:21:21,320
+متناسقة جاءت الشريعة الإسلامية يعني متوازنة في
+
+207
+00:21:21,320 --> 00:21:27,240
+ثبات في أماكن الثباتوفيه مرونة في أماكن المرونة
+
+208
+00:21:27,240 --> 00:21:34,540
+وفي كافة المجالات يعني مثلا خلينا ناخد مجال
+
+209
+00:21:34,540 --> 00:21:41,980
+العبادة في عبادات ثابتة خمس صلوات باليوم والليلة
+
+210
+00:21:41,980 --> 00:21:47,300
+هذه الصلوات مطلوبة مني على وجه الإلزام فرض وإذا
+
+211
+00:21:47,300 --> 00:21:53,300
+قصرت فيها أو تهونت عنها معاقب فيه سنن السنن فيها
+
+212
+00:21:53,300 --> 00:21:59,610
+مرونةأنا تعبان، عندي إشكالية، مريض، كذا، بصليش
+
+213
+00:21:59,610 --> 00:22:02,850
+السلوك أو بقيت منها ما استطعت
+
+214
+00:22:05,780 --> 00:22:10,060
+فيها جانب في .. في .. في التطبيق العملي فيه مرونة
+
+215
+00:22:10,060 --> 00:22:17,980
+لكن في الفريضة ككل مافيش يعني مافيش عذر للرجل بترك
+
+216
+00:22:17,980 --> 00:22:23,400
+الفرائض أبدا فيه طهارة مافيش طهارة، محبوس، مريض،
+
+217
+00:22:23,400 --> 00:22:30,260
+أبصريش المرأة في أوقات يعني رفعت عنها الفرائض ل ..
+
+218
+00:22:30,260 --> 00:22:37,010
+يعني لأمور خاصةجاءت الشريعة بإلغاء الصلاة وعدم
+
+219
+00:22:37,010 --> 00:22:43,390
+قضاءها حتى بإلغاء الصيام ومطالبة المرأة بإعادته
+
+220
+00:22:43,390 --> 00:22:48,510
+وقضائه لكن زي ما قالت الأخت الكريمة في التطبيق
+
+221
+00:22:48,510 --> 00:22:52,190
+العملي فيه مرونة يعني الصلاة جمعت بين الثبات
+
+222
+00:22:52,190 --> 00:22:58,670
+والمرونةفي الفرضية والاصل المشروعية واصل التكليف
+
+223
+00:22:58,670 --> 00:23:03,990
+فيه ثبات ما واحد بيقدر يتخلى عن ركعة من أي صلاة
+
+224
+00:23:03,990 --> 00:23:09,790
+لكن في الكيفية في كيفية أداء هذا الفرض في طريقة في
+
+225
+00:23:09,790 --> 00:23:12,110
+مرونة
+
+226
+00:23:12,830 --> 00:23:16,990
+في مرونة يعني مثلا واحد عمل عملية ورجله مجاب صلاة
+
+227
+00:23:16,990 --> 00:23:22,510
+يقول اسمع بدك تصلي تجف وتجلس زي الناس الطبيعيين طب
+
+228
+00:23:22,510 --> 00:23:29,150
+ما هذا الفعل يعني اسمه محال اسمه تكليف بما لا يطاق
+
+229
+00:23:29,150 --> 00:23:34,290
+هيترك الصلاة بالكلية لكن جاءت المرونة في هذا الأمر
+
+230
+00:23:34,290 --> 00:23:39,770
+صلي وانت جاعد مش جادر تصلي وانت جاعد صلي على زنب
+
+231
+00:23:41,800 --> 00:23:49,540
+صلي على كرسى صلي وانت مستلقي يجوز الصلاة للمضطر
+
+232
+00:23:49,540 --> 00:24:01,820
+هذه اسمها ايه الرخص وطبعا يا أخوات يبدو
+
+233
+00:24:01,820 --> 00:24:08,040
+ان كل الأدوات التعليمية اليوم مع التعليقال LCD
+
+234
+00:24:08,040 --> 00:24:12,420
+بدوش يشتغل و القلم بدوش يشتغل مش موجود و مش عارف
+
+235
+00:24:12,420 --> 00:24:22,400
+يعني متضامن مع .. إذا بنقول يا أخوات .. خلاص يعني
+
+236
+00:24:22,400 --> 00:24:27,640
+بارك الله في الشيخنا الفاضل يعني أتى لنا بقلم ..
+
+237
+00:24:27,640 --> 00:24:32,440
+بارك
+
+238
+00:24:32,440 --> 00:24:40,420
+الله فيك .. إذا يا أخوات ..ال .. أمر عجيب هذه
+
+239
+00:24:40,420 --> 00:24:45,500
+الشريعة و هذا النظام أمر عجيب هذه دائرة التشريع
+
+240
+00:24:45,500 --> 00:24:49,600
+دائرة
+
+241
+00:24:49,600 --> 00:24:59,040
+التشريع هذا الوضع اسمه الطبيعي ال
+
+242
+00:24:59,040 --> 00:25:06,280
+normal الطبيعي يعني ربنا كلفني بخمس صلواتفي اليوم
+
+243
+00:25:06,280 --> 00:25:11,900
+و الليلة خمس صلوات هذا الفرض هذا المطلوب مني هذا
+
+244
+00:25:11,900 --> 00:25:19,080
+اللي أنا معاقب عليه طب ممكن تيجي الأخت إخلاص تقول
+
+245
+00:25:19,080 --> 00:25:23,940
+يا عمي أنا عندي شباب أنا عندي طاقة أنا فيه جوة ما
+
+246
+00:25:23,940 --> 00:25:28,080
+شاء الله الحمد لله الله أكرمني بصحة إيش خمس صلوات؟
+
+247
+00:25:30,160 --> 00:25:36,300
+طب هل الإسلام و هذا النظام همش جوته و همش شبابها و
+
+248
+00:25:36,300 --> 00:25:41,800
+همش الهمة العالية و الطموح اللي عندها؟ لأ لم يهمشه
+
+249
+00:25:41,800 --> 00:25:47,320
+لكن إيش جالك؟ فيه سنن و فيه نوافل جالك فيه سنن إذا
+
+250
+00:25:47,320 --> 00:25:54,100
+في عندك سعود في المستوى فيه سنن فيه نوافل تستثمر
+
+251
+00:25:54,100 --> 00:26:02,820
+هذه الطاقةوهذا للطموح وهذه الهمة العالية لم تتركها
+
+252
+00:26:02,820 --> 00:26:09,180
+السوداء الشريعة إيجابية طيب نفترض أخت كريمة قالت
+
+253
+00:26:09,180 --> 00:26:12,300
+لك والله أنا أصلا فرائد مش قادر أجوم فيهم على
+
+254
+00:26:12,300 --> 00:26:18,700
+الوجه الأتم أنا عامل عملية أنا مريضة أنا كذا أبصر
+
+255
+00:26:18,700 --> 00:26:24,720
+يعني الأعضاء الكثيرةبنقولها ربنا شرع إليك إذا نزل
+
+256
+00:26:24,720 --> 00:26:30,520
+المستوى عن المستوى الطبيعي ربنا شرع إيه؟ الرخص
+
+257
+00:26:30,520 --> 00:26:34,340
+الرخص
+
+258
+00:26:34,340 --> 00:26:40,040
+ليش؟ لتسعف الإنسان اللي نزل مستوى عن المستوى
+
+259
+00:26:40,040 --> 00:26:45,540
+الطبيعي علشان تيسر له الإبادة وتيسر له الطاعة
+
+260
+00:26:48,570 --> 00:26:53,570
+وعلى ذلك قص يعني ربنا مثلا لأ عندما فرض علينا
+
+261
+00:26:53,570 --> 00:26:57,050
+الذكاء جديش فرض علينا في المال الذكاء الواجبة
+
+262
+00:26:57,050 --> 00:27:03,820
+اتنين و نص في المية بشروطاللي عنده مال اللي بلغ
+
+263
+00:27:03,820 --> 00:27:09,900
+الحد للنصاب والثراء عليه 2.5% من المال طب يمكن
+
+264
+00:27:09,900 --> 00:27:13,840
+واحد يقولك يا عم ربنا انا اكرمني بخير كتير الله
+
+265
+00:27:13,840 --> 00:27:17,140
+سبحانه وتعالى اكرمني بخير كتير بالصدق بالقوله في
+
+266
+00:27:17,140 --> 00:27:23,900
+صدقات بتستثمر تستثمر الجهد الزائد طب ماعنديش مال
+
+267
+00:27:23,900 --> 00:27:29,760
+أصلا مش مكلف بالذكاء أصلا لم تكلف بإخراج هذا
+
+268
+00:27:29,760 --> 00:27:35,890
+المبلغ إلا يكونعنده كمال شوفوا كيف أخدت الثبات
+
+269
+00:27:35,890 --> 00:27:42,810
+والمرونة الأحكام الرئيسية والأصول الشرقية ثابتة لا
+
+270
+00:27:42,810 --> 00:27:48,510
+تختلف لا باختلاف الأزمان ولا الأشخاص ولا الأماكن
+
+271
+00:27:48,510 --> 00:27:55,630
+لكن في التطبيق فيه مرونة فيه مرونة في التطبيق
+
+272
+00:27:55,630 --> 00:28:03,820
+ولذلك نجد يعني الشريعة ثابتةفي قواعدها مبادئها
+
+273
+00:28:03,820 --> 00:28:09,660
+وغاياتها مقاصدها كل موضوع لتنظيم شؤون المجتمع على
+
+274
+00:28:09,660 --> 00:28:19,000
+سبيل الدوام صالح لكل زمان ومكان الفرائض الدوابط
+
+275
+00:28:19,000 --> 00:28:26,060
+صالحة دوابط اللباس دوابط الأخلاق دوابط الاقتصاد
+
+276
+00:28:26,060 --> 00:28:34,380
+صالحة لكل زمان ومكانتحريم الربا صالح لكل زمان و
+
+277
+00:28:34,380 --> 00:28:40,680
+مكانه يعني المنع من الربا لا يضر بالإنسان في أي
+
+278
+00:28:40,680 --> 00:28:48,820
+زمان من الأزمة ليش؟ هذا لإنه تشريع ثابت لكن
+
+279
+00:28:48,820 --> 00:28:57,170
+بتيجي ضروراتيعني مثلا الإنسان عنده ضرورة أصابته
+
+280
+00:28:57,170 --> 00:29:03,430
+مخمسة أو كان يسير في أرض صحراء منقطعة ومافيش طعام
+
+281
+00:29:03,430 --> 00:29:11,320
+ووجد جيفة حيوان متعفن يأكل منهواللي يقولك لأ لأ لأ
+
+282
+00:29:11,320 --> 00:29:18,480
+هذا حرام لا يجوز الدرورة تقدره بقدرها يعني لازم
+
+283
+00:29:18,480 --> 00:29:24,160
+يأكل منه هذه الرخصة الواجبة اسمها لازم يبقي على
+
+284
+00:29:24,160 --> 00:29:29,460
+نفسه لازم يبقي على حياته لكن يأكل بقدر ما تندفع
+
+285
+00:29:29,460 --> 00:29:35,400
+الدرورة مايروحش إيه يأكل و يسبع و يحمل معاه لكن
+
+286
+00:29:35,400 --> 00:29:46,180
+إذا الدرورة دعت ذلك فلا بأسةفي ذلك أما
+
+287
+00:29:46,180 --> 00:29:51,940
+أهمية الثبات والمرونة الثبات يضمن الاستقامة على
+
+288
+00:29:51,940 --> 00:29:57,780
+الطريق وعدم الحيط عنها وعدم التخبط واتيها الذي
+
+289
+00:29:57,780 --> 00:30:02,460
+يلازم المجتمعات التي تعيش رهينة التغيرات المفاجئة
+
+290
+00:30:02,460 --> 00:30:05,500
+والجذرية
+
+291
+00:30:05,500 --> 00:30:10,060
+للأنظمة التي تحكمهاأما المرونة فتتضم المراعاة
+
+292
+00:30:10,060 --> 00:30:14,920
+المصالح المختلفة للبشر في البيئات والظروف المتغيرة
+
+293
+00:30:14,920 --> 00:30:22,640
+والأعراف والعداد المنتشرة يعني المرونة بتلبي او
+
+294
+00:30:22,640 --> 00:30:31,860
+تختم التغير الموجود التغير المجتمعي التغير الفكري
+
+295
+00:30:31,860 --> 00:30:37,190
+التغير السياسي التغير الاجتماعي فيه مرونةفيه مرونة
+
+296
+00:30:37,190 --> 00:30:42,630
+يعني .. لكن بشرط ايه؟ شرط المرونة اللي يكون فيه
+
+297
+00:30:42,630 --> 00:30:47,830
+ثابت .. اللا تمس في الثوابت الأمور الثابتة القواعد
+
+298
+00:30:47,830 --> 00:30:52,130
+الرئيسية المفروضة الفرائد المنهيات كذا هذه الأمور
+
+299
+00:30:52,130 --> 00:30:57,330
+يعني ثابتة لا يمكن يعني تغييرها يعني هذه الأنظمة
+
+300
+00:30:57,330 --> 00:31:02,050
+تشمع .. يعني تشمع بين الثبات وبين المرونة
+
+301
+00:31:03,880 --> 00:31:08,800
+الثبات يلبي رغبة كامنة في نفوس البشر من حيث
+
+302
+00:31:08,800 --> 00:31:16,560
+الاستقرار والاطمئنان لأن الأحكام الثابتة تعمل عندي
+
+303
+00:31:16,560 --> 00:31:20,440
+اطمئنان وحتى سهولة في التطبيق يعني على سبيل
+
+304
+00:31:20,440 --> 00:31:25,660
+المثال، الآن أنا المفروض علي جد خمس صلوات هذا أمر
+
+305
+00:31:25,660 --> 00:31:30,320
+ثابت، المفروض منه هذا الثبات بيساعد الإنسان في
+
+306
+00:31:30,320 --> 00:31:35,910
+الالتزام وفي التطبيقيعني الناس الملتزمة بصلاة
+
+307
+00:31:35,910 --> 00:31:43,550
+الفجر أحيانا الإنسان بينام متأخر و قد يتاخذ قرارا
+
+308
+00:31:43,550 --> 00:31:50,450
+بعدم حضور صلاة الفجر في المسجد بيصير؟ بيصير والله
+
+309
+00:31:50,450 --> 00:31:57,240
+نام متأخر لمرض، لانشغال، لكذا و أخد قرارإنه لن
+
+310
+00:31:57,240 --> 00:32:01,720
+يصلي المسجد في وقت .. الصلاة الفجر في المسجد في
+
+311
+00:32:01,720 --> 00:32:08,280
+وقتها أو بينام لكن مادام هو متعود صدقوني إنه في
+
+312
+00:32:08,280 --> 00:32:13,300
+مواد صلاة الفجر فاش إمكانية خلاص الجسم بيديه إشارة
+
+313
+00:32:13,300 --> 00:32:19,400
+إستيقاظ لا يوم اه خلاص إيه؟ انتوا درستوا هذا اللي
+
+314
+00:32:19,400 --> 00:32:24,450
+في التربية؟الاساعة البيولوجية للجسم إذا عودنا
+
+315
+00:32:24,450 --> 00:32:28,190
+الطفل يأكل في وقت معين خلاص بيمشي على نفس العادة
+
+316
+00:32:28,190 --> 00:32:34,510
+الجسم كذا إذا اتعودنا نام في وقت معين اه الجسم
+
+317
+00:32:34,510 --> 00:32:40,170
+بتأقلم فهذا التأقلم يعني هذا الثبات بساعد الجسم
+
+318
+00:32:40,170 --> 00:32:46,910
+على التأقلم اللي بيساعد في التطبيق صح ولا لا؟
+
+319
+00:32:46,910 --> 00:32:51,720
+بعدين الثبات لا يختلف من إنسان لآخرإلا في الأعذار
+
+320
+00:32:51,720 --> 00:32:57,900
+والكذا اللي يعني علجتها الشريعة إذا هذا الاتثابات
+
+321
+00:32:57,900 --> 00:33:03,220
+بيعمل إيش عند الإنسان استقرار تعود يعني استقرار
+
+322
+00:33:03,220 --> 00:33:08,360
+اطمئنان على المستقبل عدم القلق والاضطراب جراء
+
+323
+00:33:08,360 --> 00:33:13,280
+تغيير الحكام والحكومات فالمنهج الإسلامي هو المنهج
+
+324
+00:33:13,280 --> 00:33:19,280
+والقواعد هي القواعد والأهداف هي الأهداف قال لك
+
+325
+00:33:22,430 --> 00:33:30,730
+الأنظمة الإسلامية اللي جاءت تنظم حياة الإنسان نفس
+
+326
+00:33:30,730 --> 00:33:38,930
+مميزاتها ونفس صفاتها هي الأنظمة التي تنظم أحوال
+
+327
+00:33:38,930 --> 00:33:46,430
+الكون يعني الآن إحنا بنلاقي إيش علاقة الأرض
+
+328
+00:33:46,430 --> 00:33:54,430
+بالمجرات بالكواكب بالشمسأه في علاقة الأرض بتدور في
+
+329
+00:33:54,430 --> 00:33:59,250
+فلك و القمر بيمشي في فلك و الشمس بتمشي في فلك صح
+
+330
+00:33:59,250 --> 00:34:03,190
+ولا لأ؟ في ال .. ال .. ال .. الآن بتعرفوا العلماء
+
+331
+00:34:03,190 --> 00:34:06,970
+بيقولك لو الشمس خرجت عن مسارها بتحرق الأرض ..
+
+332
+00:34:06,970 --> 00:34:08,230
+بتحرق الأرض .. بتحرق الأرض .. بتحرق الأرض .. بتحرق
+
+333
+00:34:08,230 --> 00:34:09,350
+الأرض .. بتحرق الأرض .. بتحرق الأرض .. بتحرق الأرض
+
+334
+00:34:09,350 --> 00:34:10,050
+.. بتحرق الأرض .. بتحرق الأرض .. بتحرق الأرض ..
+
+335
+00:34:10,050 --> 00:34:10,930
+بتحرق الأرض .. بتحرق الأرض .. بتحرق الأرض .. بتحرق
+
+336
+00:34:10,930 --> 00:34:11,530
+الأرض .. بتحرق الأرض .. بتحرق الأرض .. بتحرق الأرض
+
+337
+00:34:11,530 --> 00:34:14,450
+.. بتحرق الأرض .. بتحرق الأرض .. بتحرق الأرض ..
+
+338
+00:34:14,450 --> 00:34:20,150
+بتحرق الأنظام محكم جدا بيربط القمر والشمس والأرض
+
+339
+00:34:20,150 --> 00:34:25,690
+والكواكب الأخرى نفس هذا النظام يعني في تشابه بين
+
+340
+00:34:25,690 --> 00:34:32,730
+الأنظمة في ثباتها يعني الأنظمة الفضائية في أجرام
+
+341
+00:34:32,730 --> 00:34:40,350
+ثابتة وفي أجرام متحركة يعني في ثبات وفي مرونةفي
+
+342
+00:34:40,350 --> 00:34:47,350
+ثبات وفي مرونة الشمس بتتحرك والأرض بتتحرك لكن
+
+343
+00:34:47,350 --> 00:34:53,410
+الأرض في ثبات اللي هو بتتحرك في نفس الإطار وفي
+
+344
+00:34:53,410 --> 00:34:58,650
+مرونة ألا وهي حركة الأرض يعني تجمع بين الثبات وبين
+
+345
+00:34:58,650 --> 00:35:04,030
+المرونة فجالك في تشابه كبير بين الأنظمة اللي
+
+346
+00:35:04,030 --> 00:35:08,510
+بتعالج شؤون الإنسان وبين الأنظمة اللي بتعالج شؤون
+
+347
+00:35:08,510 --> 00:35:16,020
+الكونفي تشابه كبير و لذلك تنسجم النظم الإسلامية مع
+
+348
+00:35:16,020 --> 00:35:21,080
+خصائص الكون و الخلق كله بما فيه من حقائق ثابتة
+
+349
+00:35:21,080 --> 00:35:25,440
+دائمة و أخرى تتجلى فيها الحركة و المرورة و التغير
+
+350
+00:35:25,440 --> 00:35:32,340
+بحيث يظهر ذلك في كل مشهد من مشاهد الكون اقولكم حتى
+
+351
+00:35:32,340 --> 00:35:43,090
+احنا الناس البني أدمين في ثبات و في تغيرفي ثابت في
+
+352
+00:35:43,090 --> 00:35:53,290
+.. انا كصفتي انسان ثابت فكري يتغير جسمي يتغير سني
+
+353
+00:35:53,290 --> 00:35:58,910
+يتغير ولا الانسان بيتم شباب مش ممكنية لازم يتغير
+
+354
+00:35:58,910 --> 00:36:06,430
+يعني في حتى في طيب القلب عندي جهاز قلب واحد عندي
+
+355
+00:36:06,430 --> 00:36:12,470
+يد واحدةطبعا يا أخوات يعني ال .. الثبات والتغير
+
+356
+00:36:12,470 --> 00:36:16,850
+يعني هذه ميزة في الإنسان وفي الكون وفي النظم التي
+
+357
+00:36:16,850 --> 00:36:20,030
+تعالج الإنسان يعني في المحاضرة اللي جاية ان شاء
+
+358
+00:36:20,030 --> 00:36:23,510
+الله تعالى يعني سنتطرق إلى مزيد من هذه المعاني
+
+359
+00:36:23,510 --> 00:36:27,530
+التي تختص بها النظم الإسلامية بارك الله فيك
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/CkcNMGkqU0c_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/CkcNMGkqU0c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4fcc017f9d9d87d70b1d7c5fb34533a74575676e
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/CkcNMGkqU0c_postprocess.srt
@@ -0,0 +1,1644 @@
+1
+00:00:21,210 --> 00:00:24,090
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,090 --> 00:00:28,190
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,190 --> 00:00:31,730
+والسلام على رسولنا الكريم أخوات الكريمات في
+
+4
+00:00:31,730 --> 00:00:37,290
+المحاضرة السابقة كنا قد بدأنا الحديث عن الطلاق
+
+5
+00:00:37,290 --> 00:00:41,910
+والذي يعتبر هو في بعض الحالات الحل الأنجعوالأمثل
+
+6
+00:00:41,910 --> 00:00:48,230
+لفضل المنازعات وتسوية الأمور الوسرية لكن لا يلجأ
+
+7
+00:00:48,230 --> 00:00:52,170
+عليه إلا في ظروف إستثنائية إذ أن الطلاق ليس هو
+
+8
+00:00:52,170 --> 00:00:58,350
+الأصل إنما الأصل يعني عقد الزواج لابد له أن يكون
+
+9
+00:00:58,350 --> 00:01:02,890
+على التأبيد سنتحدث اليوم عن خطوات إيقاع الطلاق
+
+10
+00:01:02,890 --> 00:01:08,470
+المصنون وقلنا يا أخوات أولا أن يطلق الرجل امرأته
+
+11
+00:01:08,470 --> 00:01:14,230
+في طهر لم يمسها فيهوكنا قد تقدم شرح هذا الكلام
+
+12
+00:01:14,230 --> 00:01:19,820
+اتنين ان يطلق الزوج زوجته طلقة واحدة رجائيةوذلك
+
+13
+00:01:19,820 --> 00:01:25,660
+يعني لفتح الباب ويعني اعطاء فرصة للزوجين لمراجعت
+
+14
+00:01:25,660 --> 00:01:31,080
+أنفسهم عند ارتكاب المخالفات تلاتة يعني في أسوأ
+
+15
+00:01:31,080 --> 00:01:34,480
+الاحتمالات إذا بانت المرأة من زوجها بيننا صغرا
+
+16
+00:01:34,480 --> 00:01:39,500
+أيضا يعني أباحت الشريعة وسمحت الشريعة وتركت الباب
+
+17
+00:01:39,500 --> 00:01:47,030
+مفتوحا أمام الزوجين ليتراجعلكن اخوات اذا عادة الى
+
+18
+00:01:47,030 --> 00:01:52,670
+الحياة الزوجية سواء خلال العدة او بعدهاثم تكرر
+
+19
+00:01:52,670 --> 00:01:57,870
+الخلاف نعيد ذاته الخطوات السابقة يعني حتى لو بانت
+
+20
+00:01:57,870 --> 00:02:01,810
+الطلقة الثانية طلقت الطلقة الثانية و بانت او في
+
+21
+00:02:01,810 --> 00:02:06,170
+خلال الادة رجحة بنستخدم نفس الخطوات يعني بنوقع
+
+22
+00:02:06,170 --> 00:02:10,910
+الطلقة الثانية في ايه؟ في طهر لم يمسها فيه وبعدين
+
+23
+00:02:10,910 --> 00:02:15,070
+بنطلقها طلقة واحدة مش طلقتين مع بعض وبعدين إذا
+
+24
+00:02:15,070 --> 00:02:20,610
+بانت من زوجها بتام له طلقة واحدة وهذه فرصة أخيرة
+
+25
+00:02:21,600 --> 00:02:26,260
+اللي بيقدم عليها يعني بيقدم على الانتحار طلقة
+
+26
+00:02:26,260 --> 00:02:32,480
+ثالثة بمثابة انتحار للحياة الزوجية لأنه خلاص يعني
+
+27
+00:02:32,480 --> 00:02:37,500
+لا عشرة بعد ذلك حل لما ييجي رجل آخر يتزوج منه
+
+28
+00:02:37,500 --> 00:02:43,060
+وربما تجد السعادة يعني الآن المطلقة ثلاثا من زوجها
+
+29
+00:02:43,060 --> 00:02:48,360
+ثلاث طلاقات يعني أكيد المشاكل وعدم التناسق وعدم
+
+30
+00:02:48,360 --> 00:02:54,090
+الانتجام يعني وصل لآخر درجةفهي عندما تنكع أو تتزوج
+
+31
+00:02:54,090 --> 00:02:59,810
+من زوج جديد أنها لها أن تفارق وتعود إلى الأول إلا
+
+32
+00:02:59,810 --> 00:03:02,450
+إذا كان على سبيل الـTesla المستعار وقلنا لكم هذا
+
+33
+00:03:02,450 --> 00:03:10,190
+حرام قطعا لا يجوزخامسة فإذا عاد الزوج إلى زوجته
+
+34
+00:03:10,190 --> 00:03:14,890
+بعد الطلاقة الثانية وعاد الخلاف بينهما ابنها إلى
+
+35
+00:03:14,890 --> 00:03:18,530
+إتقاد الخطوات السابقة قبل إيقاع الطلاق يعني العذا
+
+36
+00:03:18,530 --> 00:03:23,930
+والموعدة والهجر والضرب والسلحة كمان وكذا لكن إذا
+
+37
+00:03:23,930 --> 00:03:28,250
+يعني وصلت الأمور إلى يعني نهايتها بنقول إيه خلاص
+
+38
+00:03:28,250 --> 00:03:33,510
+الطلاق هو الحل الأمثل ديش اليوم يا أخوات لنظرة
+
+39
+00:03:33,510 --> 00:03:35,850
+العرب للمرأة قبل الإسلام
+
+40
+00:03:44,220 --> 00:03:52,880
+تفضلي هو هو الطلقة الرجعية الطلقة الأولى إذا كانت
+
+41
+00:03:52,880 --> 00:03:58,920
+رجعية و رجحها في خلال العدة في خلال العدة اللي
+
+42
+00:03:58,920 --> 00:04:05,480
+طبعا يا أخوات الليبلا مهر و بلا رضاها و بلا
+
+43
+00:04:05,480 --> 00:04:11,040
+موافقتها يعني كأنه هي زعلانة أو حردانة و بده
+
+44
+00:04:11,040 --> 00:04:15,720
+يرجحها لكن إذا بانت يعني خرجت من الإدة بعد الطلقة
+
+45
+00:04:15,720 --> 00:04:21,920
+الأولى لابد لا تعود إليه إلا بمهر جديد و عقد جديد
+
+46
+00:04:21,920 --> 00:04:27,430
+و بموافقتها و بموافقة وليهاالان ان حسب الطلقة لو
+
+47
+00:04:27,430 --> 00:04:31,950
+طلقها ثاني مرة على طول بتبين منه بيلونة صغرى حتى
+
+48
+00:04:31,950 --> 00:04:36,910
+قبل ما تنتهي العدة في الطلقة الثانية يا أخوات مجرد
+
+49
+00:04:36,910 --> 00:04:42,050
+ما يطلقها الطلقة الثانية تبين تبين منه حتى لو بدي
+
+50
+00:04:42,050 --> 00:04:45,050
+رجحها في أثناء العدة بدي رجحها بمهر جديد و بعقل
+
+51
+00:04:45,050 --> 00:04:50,010
+جديد يعني شوفوا أنتم لاحظين المساحة في كل طلقة
+
+52
+00:04:50,010 --> 00:04:57,260
+بتضيق شويةلكن في البينونة الكبرى لما نوقّع الطلقة
+
+53
+00:04:57,260 --> 00:05:02,300
+الثالثة إذا وقّع الطلقة الثالثة خلاص انتهى
+
+54
+00:05:04,000 --> 00:05:10,020
+الطلقة الأولى الرجعية هو يعني من الأفضل أن تقضي أو
+
+55
+00:05:10,020 --> 00:05:14,640
+تمضي الإيدة في بيت زوجها ليش علشان ينظر إليها و
+
+56
+00:05:14,640 --> 00:05:18,160
+تنظر إليه و يقولك انا ايش اللي عملته يراجع نفسه و
+
+57
+00:05:18,160 --> 00:05:22,200
+كذا لكن اليوم أورفان مش موجود هذا الكلام اليوم على
+
+58
+00:05:22,200 --> 00:05:24,980
+طول حتى لو طلقة أولى رجعية عبيت أهلى على طول
+
+59
+00:05:30,290 --> 00:05:33,990
+هذا أمر مختلف فيه بين العلماء يعني لو قال انت طالق
+
+60
+00:05:33,990 --> 00:05:38,570
+انت طالق انت طالق او انت طالق بالثلاثة او في نفس
+
+61
+00:05:38,570 --> 00:05:43,310
+المجلس يعني هذه خلافات فقهية وحتى كان في الطلاق
+
+62
+00:05:43,310 --> 00:05:47,710
+الثلاث بلفظ واحد يعتبر طلاقا باثا في خلافة أبي بكر
+
+63
+00:05:47,710 --> 00:05:52,450
+رضي الله تعالى عنه وجزء من خلافة عمر لكن بعد ذلك
+
+64
+00:05:52,450 --> 00:05:55,670
+العلماء يعني قالوا لأ لا يقع طلقة واحدة
+
+65
+00:05:58,380 --> 00:06:06,720
+طبعا يقع الطلاق على الحائض زي ما قلنا قبل شوية لا
+
+66
+00:06:06,720 --> 00:06:11,300
+لا الطلاق يقع على الحائض و على اللي غير الحائض لكن
+
+67
+00:06:11,300 --> 00:06:18,090
+على الحائض هو بيكون طلاق بدعي شوف بدي أقولك حاجةيا
+
+68
+00:06:18,090 --> 00:06:23,530
+أخوات كل إش بنفت فيه إحنا على التليفون أو سفاهية
+
+69
+00:06:23,530 --> 00:06:28,770
+إلا الطلاق إلا الطلاق في الشبكانية يعني مثلا واحد
+
+70
+00:06:28,770 --> 00:06:32,370
+بيقول أخويا قال زوجته جريبي قال لمرأته أنت طب
+
+71
+00:06:32,370 --> 00:06:35,910
+أقوله لا بنفعش لازم يجي هو إيش يا ابن اللي حكيته
+
+72
+00:06:35,910 --> 00:06:39,390
+انت؟ إيش اللفظ اللي قلته؟ طب إيش أنت كنت بتقصد؟
+
+73
+00:06:39,390 --> 00:06:43,890
+واحد قال إن خرجت من الدار فانتي طالق طيب في مشوار
+
+74
+00:06:43,890 --> 00:06:46,830
+أنت بتقصد في نفسك لما قلتلها إن خرجت من الدار
+
+75
+00:06:46,830 --> 00:06:50,320
+فانتي طالق؟مش انت في نيتك؟ طب انت في نيتك حتى على
+
+76
+00:06:50,320 --> 00:06:54,480
+المستشفى ماتطلعش؟ طب هل في نيتك طلاق ولا تخويف؟
+
+77
+00:06:54,480 --> 00:06:58,520
+ماخد بالك؟ يعني هو بيسأل سؤال أنا بسأل عشر أسئلة
+
+78
+00:06:58,520 --> 00:07:03,800
+عشان الحكم على الشيء فرع عن تصوريه عشان تتضح في
+
+79
+00:07:03,800 --> 00:07:07,560
+ذهن المفتي الصورة فالطلاق يا أخوات مافيش فيه
+
+80
+00:07:07,560 --> 00:07:13,040
+شفاهية أو مافيه نقل لابد أن يأتي الزوجان أو المطلب
+
+81
+00:07:13,910 --> 00:07:22,470
+إلى الشيخ، إلى المفتي، اه تفضلوا ما هو
+
+82
+00:07:22,470 --> 00:07:25,950
+هذا مقتدى حديث النبي صلى الله عليه وسلم قالك إيه؟
+
+83
+00:07:25,950 --> 00:07:30,590
+لا طلاق ولا عتاق في إغلاق، لا طلاق في إغلاق، إيش
+
+84
+00:07:30,590 --> 00:07:35,980
+الإغلاق؟الاغلاق يعني الراجل مش داري بعرفش إيش
+
+85
+00:07:35,980 --> 00:07:40,800
+بيقول مجفلة معاه يعني بعرفش إيش كان بيتلفظ من شدة
+
+86
+00:07:40,800 --> 00:07:46,080
+الغضب لا يعي ما يقول قال هأنت طالق بالمليون و بعد
+
+87
+00:07:46,080 --> 00:07:48,840
+ما هدي قالتوا إيش اللي عملته يا أبو محمد؟ قال أنا
+
+88
+00:07:48,840 --> 00:07:52,860
+إيش عملت؟ أنا قلت حاجة؟ قالتوا أه أنت طالق جدا قال
+
+89
+00:07:52,860 --> 00:07:58,140
+ولا معاي خبر ولا شاعر عن نفسي ولا كنت بفكربعرفش
+
+90
+00:07:58,140 --> 00:08:02,600
+اغلاق اغلاق يعني تكفيل خالص مافيش عنده تفكير مافيش
+
+91
+00:08:02,600 --> 00:08:06,560
+عنده وعي طبعا هذا لا يؤخذ بالطلاق لا يقع عليه
+
+92
+00:08:06,560 --> 00:08:10,730
+الطلاق لا طلاقة فيه اغلاق الحديث صريحفلو كان
+
+93
+00:08:10,730 --> 00:08:15,010
+بالمزح ياطلع الطالق؟ ايه بالمزح ثلاثة جدهن جد و
+
+94
+00:08:15,010 --> 00:08:19,230
+هزلهن جد يعني المسلسل التركي واحد شاف المسلسل
+
+95
+00:08:19,230 --> 00:08:22,530
+التركي هذا مش عارف ايش اسمه طبعا انا قال لزوجته
+
+96
+00:08:22,530 --> 00:08:26,270
+انت طالق فراه يمزح مع زوجته قالها انت طالق و اه
+
+97
+00:08:26,270 --> 00:08:30,620
+جاي استفتشك قولنا له وجعت عليكأه وقعت عليك يعني
+
+98
+00:08:30,620 --> 00:08:35,140
+الزلم بده يمثل شاف المسلسل طلّق زوجته هو بده يجلد
+
+99
+00:08:35,140 --> 00:08:39,680
+ويمثل ويتقمص هذا الدور فبدلع زوجته قالها والك أنت
+
+100
+00:08:39,680 --> 00:08:47,680
+طالق قلنا ليه والك يعني وقعت الطلقة أه ثلاثة جدهن
+
+101
+00:08:47,680 --> 00:08:54,540
+جد و هزهن جد اتطلاق والعتاق والرجعة اتطلاق والعتاق
+
+102
+00:08:54,540 --> 00:08:59,310
+والرجعةأه الطلاق أو واحد مثلا عنده عبد قال له انت
+
+103
+00:08:59,310 --> 00:09:03,570
+حر بعد شوية قال له لأ أنا بمزح معاك قال له لا واحد
+
+104
+00:09:03,570 --> 00:09:06,990
+قال لزوجته راجعتك ايه؟ بعد شوية قالها بمزح معاك
+
+105
+00:09:06,990 --> 00:09:13,210
+يقول له لا مش مزح هدول ثلاثة جدهن جد و هزلهن جد مش
+
+106
+00:09:13,210 --> 00:09:19,050
+فيها هزل مش فيها طبعا طلاق الهزل على الرأي الراجح
+
+107
+00:09:19,050 --> 00:09:25,200
+احنا بنقولك بيقى طبعا في خلاف بين العلماءخلاص احنا
+
+108
+00:09:25,200 --> 00:09:31,380
+بدنا نطلع من دائرة الطلاق، ايش رأيكم؟ زوجنا
+
+109
+00:09:31,380 --> 00:09:37,080
+و طلقنا، الآن نجي لنظرة العرب للمرأة قبل الإسلام،
+
+110
+00:09:37,080 --> 00:09:40,260
+طبعا يا أخوات كانت العرب تنظر إلى المرأة قبل
+
+111
+00:09:40,260 --> 00:09:45,100
+الإسلام نظرة سيئة جدا، على سبيل المثال كان لك ايه؟
+
+112
+00:09:45,100 --> 00:09:50,400
+العرب كانت بعض القبائل العربية تائد وقد البنات،
+
+113
+00:09:50,400 --> 00:09:55,220
+ايش وقد البنات؟يعني ما يقتلهاش ولا يسمها ولا يطخها
+
+114
+00:09:55,220 --> 00:10:00,960
+ولا حاجة يفحر جورة وهي طيبة وهي تحث أو ايه تزيل
+
+115
+00:10:00,960 --> 00:10:07,960
+الثراب عن لحيت أبيها ولا تأخده بيها رأفة فيدفنها
+
+116
+00:10:07,960 --> 00:10:12,850
+في الثرابإيه؟ خشيت إيه؟ قال المرأة بتشلب الغار،
+
+117
+00:10:12,850 --> 00:10:17,690
+بتجيب البهادل، بتجيب الكذا وإذا بشر أحدهم بالأنثى،
+
+118
+00:10:17,690 --> 00:10:22,290
+ظل وجهه مسودا وهو كظيب، يتوارى من القوم من سوء ما
+
+119
+00:10:22,290 --> 00:10:27,370
+بشر بيه، يمسكه على هون أم يدسه في التراب، وحتى قد
+
+120
+00:10:27,370 --> 00:10:32,730
+يكون في هذا الزمنيعني كثير أو بعض الناس لا يرحب
+
+121
+00:10:32,730 --> 00:10:37,330
+بقدوم الأنثى لما تيجي بنت في البيت بيصير مقتم الكل
+
+122
+00:10:37,330 --> 00:10:41,950
+مكشر الكل مكضم ولا في عقيقة ولا في حلويات ولا في
+
+123
+00:10:41,950 --> 00:10:47,570
+ما يحسنون لكن إذا بشر بالذكر ان تهلل و سرة
+
+124
+00:10:47,570 --> 00:10:53,310
+والعقائق تسيل الدماء والحلويات توزع والأفراح تقام
+
+125
+00:10:53,310 --> 00:11:00,330
+ولا يعلموا أنه قد يكون هذا عدو لهإن من أزواجكم
+
+126
+00:11:00,330 --> 00:11:05,230
+وأولادكم عدو لكم فاحذروهم قال يا ابو نير كم معنا
+
+127
+00:11:05,230 --> 00:11:09,530
+قال ساوي إلى جبل يعصبني من الماء والله الإنسان لا
+
+128
+00:11:09,530 --> 00:11:15,050
+يعلم أين الخير قد يكون الخير في أقدام الأنثى وقد
+
+129
+00:11:15,050 --> 00:11:21,370
+يكون الشر في يدي الذكر فالإنسان لابد أن يحمد الله
+
+130
+00:11:21,370 --> 00:11:24,630
+سبحانه وتعالى على الذكر وعلى الأنثى على القطاع
+
+131
+00:11:24,630 --> 00:11:31,970
+خيره وشرهكمان كانت المرأة في الجاهلية لا ترث
+
+132
+00:11:31,970 --> 00:11:36,230
+بيورثوش النساء ليش؟ مالهمش جيمة لا يدافعون عن
+
+133
+00:11:36,230 --> 00:11:40,350
+العشيرة لا يركبون الخيل مالهمش جيمة لا يقاتلون ليش
+
+134
+00:11:40,350 --> 00:11:46,190
+نورثهم؟ ليس لها على زوجها أي حق وليس لها للطلاق
+
+135
+00:11:46,190 --> 00:11:50,350
+عدد محدد كما أسلفنا طلق ان شاء الله عشرين مرة عدد
+
+136
+00:11:50,350 --> 00:11:54,290
+الزوجات طب الإسلام أباح أربع فقط في الجاهلية ان
+
+137
+00:11:54,290 --> 00:11:59,080
+شاء الله عشرين مش مشكلةكانت تورث كالأموال، بتعرفوا
+
+138
+00:11:59,080 --> 00:12:03,080
+المرأة كيف كانت تعامل؟ زي السلع، زي العقار، ما
+
+139
+00:12:03,080 --> 00:12:07,380
+الموروض، يعني إذا مات الرجل، ابنه مين اللي بيرث؟
+
+140
+00:12:07,380 --> 00:12:11,980
+ابنه الكبير بيرث زوجة أبيه، والله إذا ألقى عليها
+
+141
+00:12:11,980 --> 00:12:16,500
+عباية، يعني بده يتزوجها، بتزوجهابدوش يتزوجها، هو
+
+142
+00:12:16,500 --> 00:12:20,780
+بيزوجها لمن يشاء ويأخد معرها، يعني المرأة كانت
+
+143
+00:12:20,780 --> 00:12:24,280
+سلعة، تورة، كيف الأهل اللي انسلموا الموت وبيتركوا
+
+144
+00:12:24,280 --> 00:12:30,260
+قطعة أرض أو سيارة وبيتجسموها، نفس الشيء، لكن يا
+
+145
+00:12:30,260 --> 00:12:31,860
+أخوات جاء الإسلام
+
+146
+00:12:34,400 --> 00:12:39,020
+وعزز المرأة وكرم المرأة و أعطاها الحرية المنضبطة
+
+147
+00:12:39,020 --> 00:12:43,040
+بدوابط الشرق لكن اليوم في دعاة التحلل ودعاة
+
+148
+00:12:43,040 --> 00:12:47,300
+الديمقراطية ودعاة الحرية ودعاة السقوط ودعاة
+
+149
+00:12:47,300 --> 00:12:52,110
+الانحلال بيقولك الإسلام إيه الشهادة؟كدر على
+
+150
+00:12:52,110 --> 00:12:55,950
+المرأة، قيدها، طب إيش أنتوا نظروت كل المرأة؟ جالك
+
+151
+00:12:55,950 --> 00:12:59,150
+ممنوع تقول لجوزها وين رايح وين جاية، تطلع و تنزل
+
+152
+00:12:59,150 --> 00:13:02,790
+زي ما بدها، قالك لما نزوش هيرجع على البيت، لازم
+
+153
+00:13:02,790 --> 00:13:06,550
+يستأذن و يتصل أنا جاي على البيت، عشان لو كان عندها
+
+154
+00:13:06,550 --> 00:13:10,010
+عاشقها، لو كان عندها صاحبها، لو كان عندها كذا،
+
+155
+00:13:10,010 --> 00:13:15,810
+تتصرف، آهطيب ويش كمان قال لك اه الراجل بيروح في
+
+156
+00:13:15,810 --> 00:13:19,470
+أوروبا يأخذه زوجته على المطعم بيتناولوا الطعام هو
+
+157
+00:13:19,470 --> 00:13:24,620
+بيدفع عن نفسه وهي بتدفع عن نفسهاأه المرأة بتسهر في
+
+158
+00:13:24,620 --> 00:13:28,580
+البرات و في الكذا و في مساحات الرقص و الفجور و
+
+159
+00:13:28,580 --> 00:13:32,160
+الكذا و الراجل في البيت عادي هي حرة لازم يكون
+
+160
+00:13:32,160 --> 00:13:36,320
+عندها حرية هذه الثقافة اللي بدهم يصدروها إلينا
+
+161
+00:13:36,320 --> 00:13:40,540
+بديلا عن الإسلام عشان جال يرجع للمرأة تكون
+
+162
+00:13:40,540 --> 00:13:43,200
+ديمقراطية و حرية و انفتاح
+
+163
+00:13:45,620 --> 00:13:50,460
+فبشوفوا كيف الإسلام أجى وأنخذ المرأة أول حاجة ساوى
+
+164
+00:13:50,460 --> 00:13:56,540
+الإسلام بين المرأة والرجل في الإنسانية يا أيها
+
+165
+00:13:56,540 --> 00:14:02,260
+الناس والذي
+
+166
+00:14:02,260 --> 00:14:07,940
+خلقكم من نفس واحدة الرجل والمرأة مخلوقين من نفس
+
+167
+00:14:07,940 --> 00:14:14,620
+واحدة وقال لك ولهن مثل الذي عليهنبالمعروف اتنين
+
+168
+00:14:14,620 --> 00:14:19,200
+دفع عنها اللعنة اللتي ألصقها بيها رجالات الديانة
+
+169
+00:14:19,200 --> 00:14:26,170
+السابقة جال بيقول لكحواء أمنا حواء عليها السلام هي
+
+170
+00:14:26,170 --> 00:14:30,750
+اللي أغوت أبينا آدم وقالتله كول من الشجرة وكانت
+
+171
+00:14:30,750 --> 00:14:34,770
+سبب في الشقاء البشرية ونزولهما من الجنة يعني لو لا
+
+172
+00:14:34,770 --> 00:14:39,310
+أمنا حواء كان إحنا الآن في الجنة نتناعم لكن هي
+
+173
+00:14:39,310 --> 00:14:44,570
+اللي وسوست وطبعا الإسلام أو الشريعة دفعت عنها هذه
+
+174
+00:14:44,570 --> 00:14:49,970
+التهمة تهمة باطلة فوسوس لهما الشيطان فأزلهما عنها
+
+175
+00:14:52,540 --> 00:14:56,480
+الشيطان اللي أفسدلهم وقال إني لكم أهلا من الناص
+
+176
+00:14:56,480 --> 00:14:59,960
+حين و أحيانًا الإنسان بدل الناس على الشر ويقول لهم
+
+177
+00:14:59,960 --> 00:15:06,300
+أنا إلكم من الناص حين كما فعل الشيطان كمان
+
+178
+00:15:06,300 --> 00:15:13,680
+المرأة في الإسلام أهل المسؤولية الكاملةأهل
+
+179
+00:15:13,680 --> 00:15:18,560
+للمسؤولية الكاملة بمعنى أن الراجل مكلف بالصيام
+
+180
+00:15:18,560 --> 00:15:23,180
+والمرأة مكلفة كما هو الراجل مكلف المرأة مكلفة
+
+181
+00:15:23,180 --> 00:15:27,300
+بالصلاة زي الراجل تماما وممكن تاخد أجر أكتر من
+
+182
+00:15:27,300 --> 00:15:33,220
+الراجل يعني الآن الصيام الراجل بيجدح الصهر زي
+
+183
+00:15:33,220 --> 00:15:41,980
+الدهر، لكن المرأةتحيط تتألم تتحسر انها صايمة و هي
+
+184
+00:15:41,980 --> 00:15:47,140
+حتى لو بدها تشرب كاسة ميا تستتر من أهل البيت اه طب
+
+185
+00:15:47,140 --> 00:15:51,340
+هاي في ألم و هذا الألم بيرفع درجته و ممكن الصيام
+
+186
+00:15:51,340 --> 00:15:56,100
+هيكون أفقل في الميزان من صيام الراجل كمان اهلأن
+
+187
+00:15:56,100 --> 00:16:01,400
+هذه الأمور الفطرية اللي ربنا أعطاها إياها تؤجر
+
+188
+00:16:01,400 --> 00:16:06,940
+عليها تؤجر عليها إذا بنقول ساوة بين الرجل والمرأة
+
+189
+00:16:06,940 --> 00:16:17,180
+أهل المسؤولية صلاة حج زكاة عبادة كمان الترحيب
+
+190
+00:16:17,180 --> 00:16:19,960
+بالأنثى منذ ولادتها
+
+191
+00:16:22,530 --> 00:16:29,270
+كيف لله ملك السماوات والأرض يخلق ما يشاء يهب لمن
+
+192
+00:16:29,270 --> 00:16:37,250
+يشاء اناثا ويهب لمن يشاء الذكور أو يزوجهم ذكرانا
+
+193
+00:16:37,250 --> 00:16:42,210
+واناثا ويجعل ما يشاء عقيما انتم لاحظين الآية بدأت
+
+194
+00:16:42,210 --> 00:16:50,430
+بمين يهب لمن يشاء اناثا وبعدين كلمة حلوةكلمة هبة
+
+195
+00:16:50,430 --> 00:16:56,150
+يعني انا بقولش وهبتك بشر، العمل السيء أو العمل
+
+196
+00:16:56,150 --> 00:16:59,870
+الشر لا يسمى هبة، الهبة بتكون في .. في العمل
+
+197
+00:16:59,870 --> 00:17:04,090
+الخير، تستخدم مع الحاجة الطيبة، الحلوة، الحسنة،
+
+198
+00:17:04,090 --> 00:17:09,210
+الكويسة، المنة، النعمة، القرم، اه فالله سبحانه
+
+199
+00:17:09,210 --> 00:17:13,900
+وتعالى وهب لنا ايه؟ الاناثالإناث نعمة يا أخوات
+
+200
+00:17:13,900 --> 00:17:18,340
+نعمة .. نعمة كبيرة للرجل، للمرأة و للمجتمع و
+
+201
+00:17:18,340 --> 00:17:23,580
+للأبناء و لل .. للكذا لكن في ناس خلاص إذا بشر
+
+202
+00:17:23,580 --> 00:17:27,040
+بالأنثى و تقولك إيه البنات هامهن للمناة .. للمامات
+
+203
+00:17:27,040 --> 00:17:31,860
+طب ليش هامهن للمامات؟ أنت إذا ربيت الأنثى و علمتها
+
+204
+00:17:31,860 --> 00:17:36,290
+و أدبتها و حفظتها كتاب اللهستكون يعني من عالى
+
+205
+00:17:36,290 --> 00:17:42,190
+جاريتين كنا له سترا من النار يعني من عالى جاريتين
+
+206
+00:17:42,190 --> 00:17:46,830
+وأخرجه من المجتمع يديهش إله من الأجر والثواب لما
+
+207
+00:17:46,830 --> 00:17:51,510
+يخرج مثلا يعني إمرأة أو بنت صالحة تقوم بدورها
+
+208
+00:17:51,510 --> 00:17:58,040
+الملقى على تقها الدور الشرعي في المجتمعطبعا و قضى
+
+209
+00:17:58,040 --> 00:18:02,220
+على الأفكار الجاهلية اللى كانت اتت شائم بيعتبر
+
+210
+00:18:02,220 --> 00:18:08,280
+قدوم البنت شؤم و فأل و بتعسبله منه و بتخلصه منه
+
+211
+00:18:08,280 --> 00:18:14,840
+بأبشع الطرق كمان الإسلام أمر بإكرام المرأة بنتا و
+
+212
+00:18:14,840 --> 00:18:20,470
+زوجة و أماأه بالتر يعني أنا بناتي مثلا على سبيل
+
+213
+00:18:20,470 --> 00:18:26,350
+المثال آخر إكرام تربية، مصروف، تأديب، تربية، إلاج،
+
+214
+00:18:26,350 --> 00:18:31,930
+اهتمام، صح ولا؟ اه طب لو كانت أمبرضه مين اللي
+
+215
+00:18:31,930 --> 00:18:36,890
+بيدبده يراعى أمه ينفق عليها زوجها ولادها طيب لو
+
+216
+00:18:36,890 --> 00:18:40,810
+كانت أخت كمان أخوها يعني في جميع مراحل حياتها
+
+217
+00:18:40,810 --> 00:18:45,930
+ابتداء من طفولتها إلى أن تموت وهي مكفية المأونة
+
+218
+00:18:45,930 --> 00:18:51,070
+مسئوليتها في تغيرها يقوم على تربيتها وتأديبها
+
+219
+00:18:51,070 --> 00:18:56,990
+وانفق عليها وعلاجها وتقويمها إذا في جميع المراحل
+
+220
+00:18:56,990 --> 00:19:04,280
+يعني مثلاإكرامها كبنت مانوبتولية، إيش معناة
+
+221
+00:19:04,280 --> 00:19:07,960
+مانوبتولية من البنات هنا؟ مش من البالية المصيبة
+
+222
+00:19:07,960 --> 00:19:15,610
+يعني، أيوة مانوبتولية يعني اختبرة ولا نبلوانكمبشيء
+
+223
+00:19:15,610 --> 00:19:19,790
+من الخوف والجوع ونقص من الأموال والأنفس يعني
+
+224
+00:19:19,790 --> 00:19:24,310
+الابتلاء هنا بمعنى الاختبار اللي ربنا بيعطيه بنتين
+
+225
+00:19:24,310 --> 00:19:29,610
+بيختبروا فيهم كيف يعمل فيهم يصلح اليهم ولا يسيء
+
+226
+00:19:29,610 --> 00:19:35,750
+اليهمفقال لك ما نبتولي من البنات بشيء فأحسن اليهن
+
+227
+00:19:35,750 --> 00:19:40,390
+كنا له سترا من النار أما إكرامها كزوجة ومن آياته
+
+228
+00:19:40,390 --> 00:19:44,470
+أن خلق لكم من أنفسكم أسواجا لتسكنوا إليها وجعل
+
+229
+00:19:44,470 --> 00:19:50,490
+بينكم مودة ورحمة أما أما وصينا الإنسان بوالديه
+
+230
+00:19:50,490 --> 00:19:57,830
+حسنة حملته أمه كرهة ووضعته كرهةبعد هيك ستة رقب
+
+231
+00:19:57,830 --> 00:20:03,170
+الإسلام في تعليم المرأة كالرجل يعني الإسلام رقب في
+
+232
+00:20:03,170 --> 00:20:10,250
+تعليم المرأة كالرجل تماماًيعني مافيش حدود الثقافات
+
+233
+00:20:10,250 --> 00:20:14,650
+القديمة اللي كانت سائدة قضى عليها الإسلام أعطى
+
+234
+00:20:14,650 --> 00:20:21,770
+للمرأة حق التعلم وحق المشاركة في المجتمع ولذلك
+
+235
+00:20:21,770 --> 00:20:27,090
+يقول صلى الله عليه وسلم ثلاثة لهم أجران رجل من أهل
+
+236
+00:20:27,090 --> 00:20:31,830
+الكتاب آمن بنبيه و آمن بمحمد صلى الله عليه وسلم
+
+237
+00:20:32,500 --> 00:20:37,000
+والعبد المملوك إذا أدى حق الله وحق مواليه ورجل
+
+238
+00:20:37,000 --> 00:20:43,220
+كانت عنده أمة فأدبها فأحسن تأديبها وعلمها فأحسن
+
+239
+00:20:43,220 --> 00:20:48,420
+تعليمها ثم أعتقها فتزوجها فله أجران
+
+240
+00:20:50,920 --> 00:20:57,560
+الأمر الأخير اللي هو أعطاه حقها في الميراث يعني يا
+
+241
+00:20:57,560 --> 00:21:03,680
+أخوات الإسلام أعطى المرأة حقها في الميراث إذا كانت
+
+242
+00:21:03,680 --> 00:21:09,060
+بنت يوصيكم الله في أولادكم للذكري مثله حظه
+
+243
+00:21:09,060 --> 00:21:15,410
+الأنثيانبترث إذا كانت بنت إلها نصف الولد ويمكن
+
+244
+00:21:15,410 --> 00:21:19,930
+واحد يقولك إيه هذا في ظلم ليش البنت نصف الولد و
+
+245
+00:21:19,930 --> 00:21:25,770
+أنا بقولكم قمة في العدل و هنبين في الأسباب ليش فرق
+
+246
+00:21:25,770 --> 00:21:30,030
+الإسلام بين المرأة و الرجل في الميراثة أنوان مستقل
+
+247
+00:21:30,030 --> 00:21:34,270
+سيأتي إن شاء الله تعالى إذا بنقول و هي بنت جديش
+
+248
+00:21:34,270 --> 00:21:41,660
+الإسلام أعطاهاالثلث للذاكر نصف الرجل طب و هي أم
+
+249
+00:21:41,660 --> 00:21:47,140
+إلها حالتين إما أن ت .. و هي أم إما أن تأخذوا
+
+250
+00:21:47,140 --> 00:21:53,040
+الشدش و إما أن تأخذوا الثلث يعني لو كانت أم و مات
+
+251
+00:21:53,040 --> 00:21:57,680
+إبنها ابترث من إبنها إن كان لإبنها ولاد بتاخدوا
+
+252
+00:21:57,680 --> 00:22:03,160
+الشدش إن ماكانش لإبنها ولاد بتاخدوا الثلث هذا الأم
+
+253
+00:22:04,180 --> 00:22:08,080
+طيب و الشدوس لو كمان مات ابنها بتاخد منه الشدوس او
+
+254
+00:22:08,080 --> 00:22:12,580
+الثلوج طيب ان كانت زوجها برضه لها حالتين في
+
+255
+00:22:12,580 --> 00:22:17,800
+الميرات ان كانت زوجها ممكن ترث الثمن ان كان له ولد
+
+256
+00:22:17,800 --> 00:22:21,800
+يعني الزوج ان كان له ولد زوجها منها او من غيرها
+
+257
+00:22:21,800 --> 00:22:26,380
+بترث الثمن لكن لو ماكانش له ولد منها او من غيرها
+
+258
+00:22:26,380 --> 00:22:32,390
+بتاخده الربعيعني حالات ميراث الأنثى، إما أن تأخذ
+
+259
+00:22:32,390 --> 00:22:36,910
+الربع في حالة الزوجية، الربع أو السمن، في حالة
+
+260
+00:22:36,910 --> 00:22:41,970
+الأم ممكن تأخذ الشدس أو الثلث، وفي حالة البنت
+
+261
+00:22:41,970 --> 00:22:47,110
+للذاكر يمثل حظ الأنثى يعنيأحنا مش بصدد جديش بدها
+
+262
+00:22:47,110 --> 00:22:51,470
+تاخد أيوة يعني هذه المعلومات أو هذا الفقه يعني
+
+263
+00:22:51,470 --> 00:22:55,750
+بنخاطب أبو طلاب الشريعة المتخصصين أنا اللي بيعنيني
+
+264
+00:22:55,750 --> 00:23:00,350
+حاجة واحدة اللي بيعنيني في جميع مراحل البنت لها
+
+265
+00:23:00,350 --> 00:23:06,070
+ميراث الإسلام لم يحرمها من الميراث في جميع الحالات
+
+266
+00:23:06,070 --> 00:23:11,850
+و المراحل هاي اللي بيعنيني اتفقنا يا أخوات؟
+
+267
+00:23:14,130 --> 00:23:18,130
+يعني السدس الربع التلت الثبون أنا مش معنى ابو الأن
+
+268
+00:23:18,130 --> 00:23:22,350
+اللي أنا اللي معنى فيه أن الإسلام أعطى المرأة
+
+269
+00:23:22,350 --> 00:23:29,810
+نصيبة في كافة و جميع المراحل تمانية نظّم الإسلام
+
+270
+00:23:29,810 --> 00:23:34,530
+حقوقها باعتبارها زوجة صحيح الرجال قوامون على
+
+271
+00:23:34,530 --> 00:23:38,350
+النساء بما فضل الله بعضهم على بعض وبما أنفقوا منه
+
+272
+00:23:38,350 --> 00:23:43,190
+لكن جالك ولهن مثل الذي عليهن بالمعروف
+
+273
+00:23:44,200 --> 00:23:55,820
+تسعة نظّم قضية الطلاق وفق قيود باعتبارها زوجها أو
+
+274
+00:23:55,820 --> 00:24:01,900
+نظّم قضية الطلاق يعني أخوات الطلاق في الجاهلية كان
+
+275
+00:24:01,900 --> 00:24:08,040
+جديش ليس له حصر أعداد مفتوحة وهذا في إيهانة هذا
+
+276
+00:24:08,040 --> 00:24:14,730
+يسيء للمرأة لكن جاء الإسلام بس ثلاث طلقاتيا عشرة
+
+277
+00:24:14,730 --> 00:24:19,170
+بالمعروف يا مفارقة بالمعروف أما إهانة كرامة و كل
+
+278
+00:24:19,170 --> 00:24:22,090
+يوم طالق و كل يوم الناس تضحك علينا و كل يوم الناس
+
+279
+00:24:22,090 --> 00:24:30,550
+تتفرج علينا و كل يوم بهادله مشاكل لأ أخيرا
+
+280
+00:24:30,550 --> 00:24:37,580
+جعلها قبل البلوغ تحت وصاية أوليائهاقبل البلوك؟ مين
+
+281
+00:24:37,580 --> 00:24:42,320
+اللي بتكفل بأمور الأنثى؟ وليه أمرها؟ مهما كان
+
+282
+00:24:42,320 --> 00:24:47,900
+وطبعا بالروح
+
+283
+00:24:47,900 --> 00:24:54,740
+اليوم يا أخوات للمجالات اللتي فرقة الإسلامفيها بين
+
+284
+00:24:54,740 --> 00:24:58,700
+الرجل والمرأة زي ما انتوا شايفين فرق في الشهادة
+
+285
+00:24:58,700 --> 00:25:05,380
+فرق في الميراث فرق بينها في العمل وفرق بينها و بين
+
+286
+00:25:05,380 --> 00:25:13,940
+الرجل في رئاسة الدولة طبعا شهادة من المرأة لها
+
+287
+00:25:13,940 --> 00:25:20,760
+ثلاث حالات في الوضع الطبيعي شهادة امرأتين بشهادة
+
+288
+00:25:20,760 --> 00:25:26,250
+رجل واحدلكن في بعض الحالات قد تكون شهادة المرأة
+
+289
+00:25:26,250 --> 00:25:31,470
+مساوية لشهادة الرجل في بعض الحالات الحالة الثالثة
+
+290
+00:25:31,470 --> 00:25:37,610
+تقبل شهادة المرأة وحدها بدون شهادة الرجال زي ما
+
+291
+00:25:37,610 --> 00:25:42,480
+احنا شايفين يا أخوات الشهادةجعل شهادة امرأتين
+
+292
+00:25:42,480 --> 00:25:46,340
+مكافئة لشهادة رجل هناك مجالات تكون فيها شهادة
+
+293
+00:25:46,340 --> 00:25:51,100
+المرأة كشهادة الرجل تماما وهناك مواقف وقضايا تقبل
+
+294
+00:25:51,100 --> 00:26:04,340
+فيها شهادة المرأة وحدها طب نقول ليش
+
+295
+00:26:04,340 --> 00:26:07,560
+التفاوت في الشهادة بين الرجل والمرأة؟
+
+296
+00:26:10,710 --> 00:26:14,670
+فضلي شهدت اثنين اثنين في رزق يمكن ان هو صدر معاملة
+
+297
+00:26:14,670 --> 00:26:17,650
+ديبالية ممكن مايكون شهدها فكرة كافية عليها معاملة
+
+298
+00:26:17,650 --> 00:26:22,410
+ديبالية فبالتالي او اذا نسيت مثلا فبالتالي ساعدها
+
+299
+00:26:22,410 --> 00:26:28,010
+المرأة التانية و تلعب لهاتمام يعني قال لك الآن ليش
+
+300
+00:26:28,010 --> 00:26:33,130
+الإسلام فرق بين شهادة المرأة و شهادة الرجل و ذلك
+
+301
+00:26:33,130 --> 00:26:40,090
+ليس لنقص في المرأة أو لعدم كفاءة أو تحتيرا للمرأة
+
+302
+00:26:40,090 --> 00:26:44,650
+ولكن يا أخوات لعدم اختصاص المرأة يعني مثلا لو جينا
+
+303
+00:26:44,650 --> 00:26:48,810
+في التجارة و المعاملات المالية و البيع و الشراء هل
+
+304
+00:26:48,810 --> 00:26:52,970
+أنتوا بتجيدوا هذا الفن و هذا النوع من المعاملات؟
+
+305
+00:26:53,820 --> 00:26:58,860
+إلا إذا كنت متخصصة دارسة كلية التجارة وتخصصك لكن
+
+306
+00:26:58,860 --> 00:27:02,580
+في الوضع الأغلب الأعام الناس ما بيعتنوا بأمر
+
+307
+00:27:02,580 --> 00:27:08,200
+التجارة و الشركة و بكم و قديش و كذا ولكن الرجل
+
+308
+00:27:08,200 --> 00:27:11,380
+الرجل
+
+309
+00:27:11,380 --> 00:27:19,320
+يا أخوات عنده خبرة هو أصلا شغلته فبتلاقي أيه كمان
+
+310
+00:27:20,420 --> 00:27:25,280
+المرأة سريعة الانفعال و كثيرة العاطفة كثيرة
+
+311
+00:27:25,280 --> 00:27:31,140
+الانفعال ممكن تشوف مثلا لو .. لو قلنا لها بدك
+
+312
+00:27:31,140 --> 00:27:35,940
+تشهدى و إذا شهدتى شايفة إيش بيصير فيه الرجل بيقام
+
+313
+00:27:35,940 --> 00:27:40,520
+عليها ممكن تتراجع ممكن كذا الانفعال السريع العاطفة
+
+314
+00:27:40,520 --> 00:27:46,330
+الجياشة بتمنحها لكن لما نكون شهادة امرأتينففي ذلك
+
+315
+00:27:46,330 --> 00:27:51,770
+من التأكيد بمكانه إذا اللي بدأ نخلص إليه يا أخوات
+
+316
+00:27:51,770 --> 00:27:58,330
+إن المرأة شهدت نصف شهادة الرجل ليس لنقص في شخصيتها
+
+317
+00:27:58,330 --> 00:28:03,570
+أو فكرها أو ذاتها وهناك مجالات تكون فيها شهادة
+
+318
+00:28:03,570 --> 00:28:11,370
+المرأة كشهادة الرجل تماما يعني مثلا في اللي عاني
+
+319
+00:28:11,370 --> 00:28:18,600
+إيش المقصود باللعنة يا أخوات؟إيش المقصود باللعنة؟
+
+320
+00:28:18,600 --> 00:28:23,800
+في تحت عندك في الهامش تعريف اللعنة، اقرأيه، اقرأيه
+
+321
+00:28:23,800 --> 00:28:28,040
+قراءة من الكتاب، في الهامش، اتفضلي كلمات معلومة
+
+322
+00:28:28,040 --> 00:28:31,620
+جعلتك تفجر الانتار إلى قدر ملطقة قراشه وقال حق
+
+323
+00:28:31,620 --> 00:28:35,560
+العالمين أو إلى نفسي ولك وسميت هذه الكلمات يعانى
+
+324
+00:28:35,560 --> 00:28:41,300
+لقول الرجل عليك لعنة الله إن كان من الكاذبينالان
+
+325
+00:28:41,300 --> 00:28:46,900
+اللي عن شرع بين الزوجين وما هو الهدف من تشريعه
+
+326
+00:28:46,900 --> 00:28:52,160
+الان لو واحد شهد على إنسان آخر قاله و لا رأيت فلان
+
+327
+00:28:52,160 --> 00:28:57,260
+يزدي انت رأيت فلان يزدي ولي الأمر بيقوله انت رأيت
+
+328
+00:28:57,260 --> 00:29:02,460
+فلان يزدي بيقوله نعم قال له طيب جيب اربع شهود ان
+
+329
+00:29:02,460 --> 00:29:10,200
+ماجبتش اربع شهود حد في ظهركلازم تجيب 4 شهود شافوا
+
+330
+00:29:10,200 --> 00:29:15,720
+الواقع معاك و لو ما جبتش هذا يعتبر قذف و بنجلدك 80
+
+331
+00:29:15,720 --> 00:29:21,240
+جلدة ايش معناته الحكم ان اللي بشوف جريمة من هذا
+
+332
+00:29:21,240 --> 00:29:25,500
+النوع ايش؟يستر على الإباد لأن الله سبحانه وتعالى
+
+333
+00:29:25,500 --> 00:29:29,880
+بدي يفتح لهم باب التوبة يعني في مساحة للتوبة
+
+334
+00:29:29,880 --> 00:29:34,520
+والندم والأوبى والرجوع طيب يا أخواتنا افترض لا قدر
+
+335
+00:29:34,520 --> 00:29:42,560
+الله دخل زوج على زوجته ووجدها تمارس الفاحشة ايش
+
+336
+00:29:42,560 --> 00:29:45,760
+بدي اقولهم استنوا لما انا اروح اجيب تالت شهود واجي
+
+337
+00:29:47,380 --> 00:29:52,960
+بنتهي الموقف، بيروح الدليل طب إيش بدي أسوي؟ بيقدر
+
+338
+00:29:52,960 --> 00:29:56,860
+الزوج يعيش مع زوجته بعد إطلاعها لهذا الأمر؟
+
+339
+00:29:56,860 --> 00:30:00,680
+يستحيل، فيش إمكانية، فيش احتمال واحد في المية
+
+340
+00:30:00,680 --> 00:30:05,520
+يتجرأ أو يستطيع أن يعيش مع زوجته بعد أن وجدها
+
+341
+00:30:05,520 --> 00:30:12,730
+تمارس الفاحشة طيب إيه طلقها؟بعد ما أسأت له ودنست
+
+342
+00:30:12,730 --> 00:30:17,730
+شرفه ودنست فراشه ويروح يطلقها معززة مكرمة ويدّيها
+
+343
+00:30:17,730 --> 00:30:22,610
+مستحقاتها والمتأخر و تخرج أمام الناس بشورة حلوة
+
+344
+00:30:22,610 --> 00:30:30,150
+برضه هذا في ظلم هذا في ظلم وهذا في مشكلة فشرع
+
+345
+00:30:30,150 --> 00:30:35,860
+الإسلام اللعنمن وجد من زوجته شيء من هذا القبيل
+
+346
+00:30:35,860 --> 00:30:41,760
+بروح لوليه الأمر بقوله سيد القاضي وجدت زوجتي كذا
+
+347
+00:30:41,760 --> 00:30:49,680
+بقوله طب اشهد اربعة شهادات بالله انك لمن الصادقين
+
+348
+00:30:49,680 --> 00:30:57,140
+اه باشهد والخامسة ان لعنة الله عليه ان كان من
+
+349
+00:30:57,140 --> 00:31:03,910
+الكاذبين بنجيب الزوجة بنقولها تعالىزوجك رماكي
+
+350
+00:31:03,910 --> 00:31:08,910
+بالزنا، إيش رأيك؟ مظبوط كلامه، إذا قالت مظبوط،
+
+351
+00:31:08,910 --> 00:31:13,290
+يقام عليها لحد ويفرق بينهماوإذا قالت كلامه مش
+
+352
+00:31:13,290 --> 00:31:18,650
+مصبوط ويضرأ عنها العذاب أن تشهد أربع شهادات بالله
+
+353
+00:31:18,650 --> 00:31:26,010
+إنه لمن الكاذبين والخامسة أن غضب الله عليها إن كان
+
+354
+00:31:26,010 --> 00:31:31,990
+من الصادقين ليش استخدم الغضب مع المرأة واستخدم
+
+355
+00:31:31,990 --> 00:31:37,530
+اللعن مع الرجل لأن كلمة اللعن عند الرجل بتردعه
+
+356
+00:31:39,010 --> 00:31:45,150
+بتزجره، لكن عند المرأة كثيرة تلعن الاستخدام الكلمة
+
+357
+00:31:45,150 --> 00:31:50,730
+هذه دارجة، بتستخدم هذه الكلمة كتير، وعشان هيك مش
+
+358
+00:31:50,730 --> 00:31:55,170
+هتحقق زجر في نفسها، فالله سبحانه وتعالى استخدم
+
+359
+00:31:55,170 --> 00:32:02,250
+لفظة قوية ولفظة صعبة، والخامسة أن غضب الله عليها،
+
+360
+00:32:02,250 --> 00:32:08,180
+وهي حرة، بنقولها إيش رأيك؟هو بيقول باتهمك انه
+
+361
+00:32:08,180 --> 00:32:14,260
+فعلتي ضبطك بتعمل هيك هيك إذا جالت نقم صحية يفرخ
+
+362
+00:32:14,260 --> 00:32:19,200
+بينهما ويقام عليها الحد وإذا أنكرت لا يقام عليها
+
+363
+00:32:19,200 --> 00:32:24,320
+الحد بنقول هروح روحي لكن يفرخ بينهما مابتطلقش طلاق
+
+364
+00:32:24,320 --> 00:32:29,920
+يعني بإعزاز وكذا فهذا اسمه أخوة اللعنة الملعنة بين
+
+365
+00:32:29,920 --> 00:32:37,490
+الزوجين يلعن كل منهم الآخروهذا يعني الحل أو شريعة
+
+366
+00:32:37,490 --> 00:32:41,830
+هذا الحل لإنه جاء رجل لرسول الله صلى الله عليه
+
+367
+00:32:41,830 --> 00:32:45,510
+وسلم قال له وجد زوجتي كذا بتعمل قال له أربع شهود
+
+368
+00:32:45,510 --> 00:32:49,450
+وإلا حد في ظهرك طب من وين أجيبه الأربع شهود قال
+
+369
+00:32:49,450 --> 00:32:57,330
+والله قال للنبي صلى الله عليه وسلم والله لتأتين
+
+370
+00:32:57,330 --> 00:33:02,070
+براءتي من السماءوالله يا رب نغير ينزل براتي لأنه
+
+371
+00:33:02,070 --> 00:33:06,110
+الرجل مظلوم لكن الحكم الشرعي اللي كان قديما هاي
+
+372
+00:33:06,110 --> 00:33:11,820
+الحكم فجاء الحكم الجديد اللي هو ايهحُكم اللعان بين
+
+373
+00:33:11,820 --> 00:33:17,340
+الزوشين والذين يرمون أزواجهم ولم يكن لهم شهداءه
+
+374
+00:33:17,340 --> 00:33:22,300
+إلا أنفسهم فشهادة أحدهم أربع شهادات بالله إنه لمن
+
+375
+00:33:22,300 --> 00:33:26,720
+الصادقين والخامسة أن لعنة الله عليه إن كان من
+
+376
+00:33:26,720 --> 00:33:31,460
+الكاذبين ويدرع عن العذاب أن تشهد أربع شهادات بالله
+
+377
+00:33:31,460 --> 00:33:36,960
+إنه لمن الكاذبين والخامسة أن غضب الله عليها إن كان
+
+378
+00:33:36,960 --> 00:33:45,290
+من الصادقينفجأة حكم اللعن إذا بنقول لأخوات وهناك
+
+379
+00:33:45,290 --> 00:33:52,310
+مواقف طبعا في اللعن شهادة الرجل تساوي شهادة المرأة
+
+380
+00:33:52,310 --> 00:33:59,730
+شهادة الرجل تتساوى مع شهادة المرأة في اللعن طيب في
+
+381
+00:33:59,730 --> 00:34:05,430
+القضية الأخيرة شهادة الرجل أو شهادة المرأة تكفي
+
+382
+00:34:05,430 --> 00:34:09,570
+محتاجش لشهادة الرجل خالص زي إيش يا أخوات في
+
+383
+00:34:09,570 --> 00:34:14,660
+الولادةزمان ماكانش فيه أطبائي ولده كان حاجة اسمها
+
+384
+00:34:14,660 --> 00:34:19,580
+إيه الدعية لما واحدة بدأ تولد بنروح بنجيب الدعية
+
+385
+00:34:19,580 --> 00:34:24,680
+مرأة كبيرة في السن بتقوم بعملية توليد النساء مافيش
+
+386
+00:34:24,680 --> 00:34:27,980
+مستشفيات وعمليات كان الله سبحانه وتعالى يويسر
+
+387
+00:34:27,980 --> 00:34:33,280
+للعباد ربنا كان بيسر للناس حسب في الشمكانياتأو
+
+388
+00:34:33,280 --> 00:34:39,820
+مثلا في الولادة في الثيوبة وقعت مشكلة وقعت التزوج
+
+389
+00:34:39,820 --> 00:34:45,320
+و الله وجد زوجته الثيب وجدها بكرا صارت مشكلة صار
+
+390
+00:34:45,320 --> 00:34:50,160
+خلاف بدنا فحص بدنا كذا بنجيب المرأة المختصة بتفحص
+
+391
+00:34:50,160 --> 00:34:54,740
+و تدينا شهادتة و شهادتة مقبولة كمان في البكارة في
+
+392
+00:34:54,740 --> 00:34:59,260
+العيوب الجنسيةراجل اتهم زوجته و عندها إشكالية
+
+393
+00:34:59,260 --> 00:35:03,380
+جنسية عندها كذا كذا .. بنقول بنجيب الطبيب المسلم
+
+394
+00:35:03,380 --> 00:35:07,460
+المرأة ابتكشف و بتدينا تقرير و تقريرها هذا بمثابة
+
+395
+00:35:07,460 --> 00:35:12,000
+شهادة و هذه الشهادة خلاص معتمدة يبلغ عليها تبلغ
+
+396
+00:35:12,000 --> 00:35:17,110
+عليها الأحكامففي هذا الأمر يا أخوات بنقول يعني
+
+397
+00:35:17,110 --> 00:35:21,250
+شهادة المرأة هي المقال طبعا هذا الكلام قديما هذا
+
+398
+00:35:21,250 --> 00:35:26,450
+الكلام قديما لكن اليوم أصبحنا أخصائيين في التوليد
+
+399
+00:35:26,450 --> 00:35:30,270
+و الأمراض الجنسية أطباء و غيرهم لكن لا ننصح بهم
+
+400
+00:35:30,270 --> 00:35:35,290
+أول حاجة بننصح بالطبيب المسلم المختص الشاطرة لكن
+
+401
+00:35:35,290 --> 00:35:41,120
+إن لم تجديإذا مافيش من باب الضرورة تقدر بقدرها
+
+402
+00:35:41,120 --> 00:35:46,560
+بروح على الطبيب المسلم في الأمور الخفية التوليد
+
+403
+00:35:46,560 --> 00:35:50,900
+الكذا العمليات الغيره إن لم أجد طبيبة الأولى أروح
+
+404
+00:35:50,900 --> 00:35:55,860
+لطبيبة مسلمة بدي أخلع سني أبحث عن طبيبة مسلمة إن
+
+405
+00:35:55,860 --> 00:36:00,400
+لم أجد خلاص بروح لطبيب المسلمفأصبح عندنا اليوم
+
+406
+00:36:00,400 --> 00:36:05,820
+التخصصات هذه من اهتمام معات الرجال كثير عندنا
+
+407
+00:36:05,820 --> 00:36:11,020
+أطباء وكذا في هذه المسألة طبعا يا أخوات الأمر
+
+408
+00:36:11,020 --> 00:36:13,840
+الثاني اللي فرق فيه الإسلام بين الرجل والمرأة فيه
+
+409
+00:36:13,840 --> 00:36:20,860
+الميراث وإن شاء الله في لقاء قادم سنتحدث عن سبب
+
+410
+00:36:20,860 --> 00:36:24,120
+التفرقة بين الرجل والمرأة في الميراث بارك الله
+
+411
+00:36:24,120 --> 00:36:25,960
+فيكم وجزاكم الله خيرا
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/CkcNMGkqU0c_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/CkcNMGkqU0c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..16f43bf562eb104b5bad1967c32931a30eaf2110
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/CkcNMGkqU0c_raw.json
@@ -0,0 +1 @@
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2172.7, "end": 2173.06, "word": " الرجل", "probability": 0.9241536458333334}, {"start": 2173.06, "end": 2173.5, "word": " والمرأة", "probability": 0.84539794921875}, {"start": 2173.5, "end": 2173.84, "word": " فيه", "probability": 0.93701171875}, {"start": 2173.84, "end": 2174.44, "word": " الميراث", "probability": 0.9444580078125}, {"start": 2174.44, "end": 2175.02, "word": " وإن", "probability": 0.8033854166666666}, {"start": 2175.02, "end": 2175.22, "word": " شاء", "probability": 0.975830078125}, {"start": 2175.22, "end": 2175.4, "word": " الله", "probability": 0.9404296875}, {"start": 2175.4, "end": 2176.14, "word": " في", "probability": 0.72509765625}, {"start": 2176.14, "end": 2176.7, "word": " لقاء", "probability": 0.96923828125}, {"start": 2176.7, "end": 2177.52, "word": " قادم", "probability": 0.9895833333333334}, {"start": 2177.52, "end": 2178.76, "word": " سنتحدث", "probability": 0.9757080078125}, {"start": 2178.76, "end": 2179.48, "word": " عن", "probability": 0.98828125}, {"start": 2179.48, "end": 2180.86, "word": " سبب", "probability": 0.9850260416666666}, {"start": 2180.86, "end": 2181.46, "word": " التفرقة", "probability": 0.896484375}, {"start": 2181.46, "end": 2181.72, "word": " بين", "probability": 0.98486328125}, {"start": 2181.72, "end": 2182.12, "word": " الرجل", "probability": 0.9905598958333334}, {"start": 2182.12, "end": 2182.56, "word": " والمرأة", "probability": 0.9437255859375}, {"start": 2182.56, "end": 2182.7, "word": " في", "probability": 0.9609375}, {"start": 2182.7, "end": 2183.26, "word": " الميراث", "probability": 0.968505859375}, {"start": 2183.26, "end": 2183.98, "word": " بارك", "probability": 0.8937174479166666}, {"start": 2183.98, "end": 2184.12, "word": " الله", "probability": 0.958984375}, {"start": 2184.12, "end": 2184.62, "word": " فيكم", "probability": 0.970947265625}, {"start": 2184.62, "end": 2185.24, "word": " وجزاكم", "probability": 0.86630859375}, {"start": 2185.24, "end": 2185.46, "word": " الله", "probability": 0.97265625}, {"start": 2185.46, "end": 2185.96, "word": " خيرا", "probability": 0.9879557291666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2187.36625, "duration_after_vad": 2103.905624999992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/DiykqLvhOrw_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/DiykqLvhOrw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2f31ea4b13c3f70d875f3ae4800611c4545b4766
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/DiykqLvhOrw_postprocess.srt
@@ -0,0 +1,1728 @@
+1
+00:00:21,400 --> 00:00:24,560
+طيب أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,560 --> 00:00:28,640
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,640 --> 00:00:32,520
+والسلام على رسولنا الكريم وبعد أخوات الكريمات
+
+4
+00:00:32,520 --> 00:00:35,780
+سنتحدث اليوم ان شاء الله تعالى في المجالات التي
+
+5
+00:00:35,780 --> 00:00:41,100
+فرقة يعني فيها الإسلام بين الرجل والمرأة وقلنا
+
+6
+00:00:41,100 --> 00:00:45,520
+المجال الأول لقد فرق الإسلام بين الرجل والمرأة في
+
+7
+00:00:45,520 --> 00:00:51,440
+الشهادةحيث جعل شهادة امرأتين مكافئة لشهادة رجل
+
+8
+00:00:51,440 --> 00:00:57,640
+واحد ليش يا أخوات؟ لماذا؟ هل هذه التفرقة ناتجة عن
+
+9
+00:00:57,640 --> 00:01:03,780
+ضعف في المرأة؟ أو هي مقصودة لتحقير المرأة والانقاص
+
+10
+00:01:03,780 --> 00:01:10,270
+من قيمتها؟بنقول لا، ليش؟ ولكن الإسلام راعى في هذا
+
+11
+00:01:10,270 --> 00:01:15,450
+.. راعى الإسلام أخوات التخصص والاعتياد والطبيعة
+
+12
+00:01:15,450 --> 00:01:20,670
+وقولنا يعني على سبيل المثال المرأة قليلة الخبرة في
+
+13
+00:01:20,670 --> 00:01:24,050
+الأمور التجارية والمعاملات المالية وفي كثير من
+
+14
+00:01:24,050 --> 00:01:30,090
+الأمور لأنه مش مجالهاأول ما تنشأ المرأة لا تهتم
+
+15
+00:01:30,090 --> 00:01:33,950
+بالتجارة والمال وكذا وإنما تهتم بالأسرة وتربية
+
+16
+00:01:33,950 --> 00:01:40,080
+الأبناء وكذا وإن كان اليوم في المرأة تخوضمعترك
+
+17
+00:01:40,080 --> 00:01:45,120
+التخصصات المالية والتجارة وكذا، لكن في النهاية
+
+18
+00:01:45,120 --> 00:01:49,340
+يعني الإسلام رأى الأمر الكلي والعبرة بالكثير
+
+19
+00:01:49,340 --> 00:01:54,920
+الغالب وليس بالقليل النادر، ففرق بين الرجل المرأة
+
+20
+00:01:54,920 --> 00:02:00,440
+في الشهادة والميراث وعمل المرأة ورئاسة الدولةطبعاً
+
+21
+00:02:00,440 --> 00:02:05,120
+شهادة المرأة يا اخوات في الوضع الطبيعي شهادة
+
+22
+00:02:05,120 --> 00:02:12,200
+امرأتين تساوي شهادة رجل واحد ان تضل احداهما فتذكره
+
+23
+00:02:12,200 --> 00:02:18,630
+احداهما الأخرى لكن في بعض الأحيانإذا اللي أنا بدي
+
+24
+00:02:18,630 --> 00:02:23,170
+أركز عليه و تفهموه كويس ليس لنقص في المرأة، ليس
+
+25
+00:02:23,170 --> 00:02:27,890
+لإنقاذ من قيمتها، ليس لضعف في شخصيتها، ولكن يعني
+
+26
+00:02:27,890 --> 00:02:33,380
+من حيث التخصص والاهتمامالمرأة لا تهتم بالأمور هذه
+
+27
+00:02:33,380 --> 00:02:38,160
+عشان هيك جاء الإسلام يعالج طبيعة المرأة هذا وجعل
+
+28
+00:02:38,160 --> 00:02:44,940
+شهادتها مكافئة لشهادة مرأتين مكافئة لشهادة رجل
+
+29
+00:02:44,940 --> 00:02:51,680
+واحد هذا في الوضع الطبيعي لكن في بعض الأحيان شهادة
+
+30
+00:02:51,680 --> 00:02:56,820
+المرأة تتساوى مع شهادة الرجلفي مثل اللعنة احنا
+
+31
+00:02:56,820 --> 00:03:00,340
+قلنا ايش اللعنة المحاضرة السابقة وقلنا لكم اللعنة
+
+32
+00:03:00,340 --> 00:03:04,600
+هذا أمر مهم ومطلوب قلنا لكم اللعنة كلمات يعني هي
+
+33
+00:03:04,600 --> 00:03:10,660
+ايه كلمات معلومة جعلت حد للمضطر إلى قذف من لطخ في
+
+34
+00:03:10,660 --> 00:03:18,740
+راشه يعني زوجتهلأن هذا يعني يصعب يصعب أن يعيش
+
+35
+00:03:18,740 --> 00:03:23,600
+الإنسان مع زوجة يعني الضبطة تمارس الفاحشة وكمان
+
+36
+00:03:23,600 --> 00:03:30,240
+يصعب أن بعد أن ضبطها أن يطلقها ويعطيها الحقوق
+
+37
+00:03:30,240 --> 00:03:36,260
+كاملة معززة مكرمة وكأنه يكافئها فجاء اللعان يعني
+
+38
+00:03:36,260 --> 00:03:42,820
+فاصل أو مفرق للزوجين بأصول الشرائيةكمان قولنا يا
+
+39
+00:03:42,820 --> 00:03:48,980
+أخوات إن شهادة المرأة تقدم أو تكفي لوحدها، طبعا
+
+40
+00:03:48,980 --> 00:03:54,780
+هذا قديما كان، ليس حديثا، كانت من الذين تشتغلوا
+
+41
+00:03:54,780 --> 00:03:59,300
+بالتوليد والبكارة والأمراض الجنسية، كان في حاجة
+
+42
+00:03:59,300 --> 00:04:04,400
+اسم هداية، هي إيه اللي بتجون بمساعدة الحامل عند
+
+43
+00:04:04,400 --> 00:04:10,360
+وضعهاوضعها يعني عند الولادة لكن اليوم يا أخوات
+
+44
+00:04:10,360 --> 00:04:15,560
+تطور العلم وفيه أجهزة وفيه أطباء وفيه مستشفيات
+
+45
+00:04:15,560 --> 00:04:21,140
+وفيه كذا و .. و أصبح يعني من يشتغل من الرجال في
+
+46
+00:04:21,140 --> 00:04:26,960
+هذا الأمر أكثر من النساء بكثير و تخصصات يعني عمق
+
+47
+00:04:26,960 --> 00:04:32,520
+التخصص للطبيب بيكون في هذه الأمورلكن بنقول يا
+
+48
+00:04:32,520 --> 00:04:36,580
+أخوتي حتى في هذا الزمن الأولوية لمين؟ للطبيبة
+
+49
+00:04:36,580 --> 00:04:40,380
+المسلمة الأولوية للمرأة الأولوية للطبيبة المسلمة
+
+50
+00:04:40,380 --> 00:04:45,880
+ولكن إذا لم نجد الطبيبة المتخصصة اللي على قدر عالي
+
+51
+00:04:45,880 --> 00:04:50,340
+من العلم بنالج إلى الطبيب وفي ذلك القاعدة الفقهية
+
+52
+00:04:50,340 --> 00:04:55,200
+بتقول الضرورة تقدر بقدرها يعني المرأة تكشف عن
+
+53
+00:04:55,200 --> 00:05:00,160
+عورتها عن حدود العورة عن حدود من العورة بحسب
+
+54
+00:05:00,160 --> 00:05:07,310
+الحاجةصح ولا لأ تجتمع بالطبيب بحسب إيه أن يرافقها
+
+55
+00:05:07,310 --> 00:05:13,070
+محرم ما تروحش للطبيب إيه لوحدها تاخد أمها وأختها
+
+56
+00:05:13,070 --> 00:05:18,970
+بنتها كذا يعني عشان نحيط هذه الحاجة وهذه الضرورة
+
+57
+00:05:18,970 --> 00:05:25,270
+بالضوابط الشرعية عشان إيه تنفذ في إطار شرعي اتنين
+
+58
+00:05:25,270 --> 00:05:32,330
+الميراثفرق الإسلام بين الرجل والمرأة في الميراث
+
+59
+00:05:32,330 --> 00:05:40,290
+لأن المرأة لا تستحق؟ لأن المرأة فيها انقاص لحقها
+
+60
+00:05:40,290 --> 00:05:45,970
+وكرمتها في هذا الحكم الشرعي؟ لأ بل هذا الحكم أعطى
+
+61
+00:05:45,970 --> 00:05:51,070
+المرأة ما يتساوى أو ما يكافئ عطية الرجل ويزيد
+
+62
+00:05:51,070 --> 00:05:58,000
+وخلّينا نحسبها اليوملو واحدة مثلا لو توفي رجل وطرق
+
+63
+00:05:58,000 --> 00:06:07,120
+بنت وطرق ولد وطرق خلّينا نقول يعني عشر تلاف دينار
+
+64
+00:06:07,120 --> 00:06:16,140
+بدا نجسمهم تلت كوام ندى الولد كمين و البنت كم
+
+65
+00:06:16,140 --> 00:06:20,540
+خلّينا نقول طرق تسعة تلاف دينار بندى الولد ستة و
+
+66
+00:06:20,540 --> 00:06:29,230
+البنت كمان تلاتةالان لو جاء الشاب اقدم الشاب على
+
+67
+00:06:29,230 --> 00:06:32,830
+الزواج الستة
+
+68
+00:06:32,830 --> 00:06:38,290
+بيكفوش مهر، شو ستة؟ بدنا عشرة، و أحيان خمستاشر،
+
+69
+00:06:38,290 --> 00:06:44,120
+خمسة خمسة خمسةطيب الشاب بيحط الستة و بيتدين عليهم
+
+70
+00:06:44,120 --> 00:06:49,740
+و بيجهز البيت و بيجهز العفش و غرفة النوم و كذا و
+
+71
+00:06:49,740 --> 00:06:55,560
+الزفة و الصالة و الكوفير و المعزيم و الوليمة و هات
+
+72
+00:06:55,560 --> 00:06:59,060
+ايدك هات قديش بده عشرين ألف دينار تلاتين ألف دينار
+
+73
+00:06:59,060 --> 00:07:02,640
+ما بيكفي و يمكن العروسة تقوله انا دير بالك انا
+
+74
+00:07:02,640 --> 00:07:08,820
+بجيش إلا تجيبلي سيارة كاية اه طبعا هذا أمر خطير
+
+75
+00:07:08,820 --> 00:07:14,200
+كمانإذن يا أخوات، طب البنت .. البنت لو أقدمت على
+
+76
+00:07:14,200 --> 00:07:18,660
+الزواج و ربنا يسرلها ابن الحلال تدفع شيء من الـ
+
+77
+00:07:18,660 --> 00:07:23,460
+3000 الميرات تبعونها؟ لأ، أصلا هذا بنحطه في الحصة
+
+78
+00:07:23,460 --> 00:07:27,680
+لو بيصير و يزيده، بتاخد مهر طيب لو كانت زوجها
+
+79
+00:07:27,680 --> 00:07:32,360
+زوجها بنفق عليها، لو كانت أم ابنها بينفق عليها، لو
+
+80
+00:07:32,360 --> 00:07:36,800
+كانت أخت أخوها بينفق عليها، لا تكلف بالنفقة على
+
+81
+00:07:36,800 --> 00:07:41,860
+نفسها أبداًأه يعني المال اللي أخذته ميراث بيلمو
+
+82
+00:07:41,860 --> 00:07:48,510
+بيزيد لكن الشاب مسكينأه الشاب مسكين لكن هذا طبعا
+
+83
+00:07:48,510 --> 00:07:53,350
+عند المصريين أخوات العكس تماما هناك عند المصريين
+
+84
+00:07:53,350 --> 00:07:58,490
+الشاب بتعاون أو الفتاة تتعاون مع العريس فال
+
+85
+00:07:58,490 --> 00:08:02,390
+manoptulia بثلاثة أو أربعة من البنات عند المصريين
+
+86
+00:08:02,390 --> 00:08:06,450
+يعني هذه أزمة ومشكلة كبيرة أه لأنه بيقولك إيه
+
+87
+00:08:06,450 --> 00:08:11,430
+الشجة وتعفيش الشجة على من؟ على العروسة فهي مشكلة
+
+88
+00:08:12,460 --> 00:08:17,380
+إذن بنقول يا أخوات عندما فرق الإسلام بين الرجل
+
+89
+00:08:17,380 --> 00:08:22,300
+والمرأة في الميراث هذه التفرقة كانت غاية في العدل
+
+90
+00:08:22,300 --> 00:08:26,560
+و بتعرفوا كثير من الأحكام الفقهية اللهم سبحانه
+
+91
+00:08:26,560 --> 00:08:31,280
+وتعالى تركها لمن؟ للمجتهدين و أهل العلم يفتوا فيها
+
+92
+00:08:31,280 --> 00:08:35,320
+حسب البيئات و الظروف و الأعراف و الأشخاص إلا
+
+93
+00:08:35,320 --> 00:08:42,150
+الميراثتولّى بنفسه سبحانه وتعالى قسمة الميرات
+
+94
+00:08:42,150 --> 00:08:49,510
+وإعطاء الحقوق كل ذي حق حقه ليش لعظم وخطر أو خطر
+
+95
+00:08:49,510 --> 00:08:56,790
+هذا الأمر ومع ذلك أخوات نرا بعض الناس يتنكرون
+
+96
+00:08:56,790 --> 00:09:05,220
+للأنثى تحت ذرائع أو حجج وهيهإلا هادي غريب و لا
+
+97
+00:09:05,220 --> 00:09:11,940
+مابتستحجش و إلا لولاد أبدا و هالأفكار الهدامة و
+
+98
+00:09:11,940 --> 00:09:17,740
+كتير ناس بخشوا النار علشان مابيعطوا البنات حقوقهم
+
+99
+00:09:17,740 --> 00:09:21,540
+أو بيروح بيقولها هذه مبلغة من المال و بيرغمها عليه
+
+100
+00:09:21,540 --> 00:09:26,480
+أو بيرغمها على البيع أو الشرائع إيش أجيب أبو فلان
+
+101
+00:09:26,480 --> 00:09:30,420
+أجيب واحد من عيلة غريبة عند ولادي شوف التفكير هذا
+
+102
+00:09:30,420 --> 00:09:35,740
+تفكير خاطئ طبعاإذا بنقول يا أخوات هذا لا يجوز طبعا
+
+103
+00:09:35,740 --> 00:09:42,640
+كمان من الفروق التي فرق الإسلام بين الرجل والمرأة
+
+104
+00:09:42,640 --> 00:09:48,940
+في الميراث بسبب أن المرأة مكفية المؤنة بكل أحوالها
+
+105
+00:09:48,940 --> 00:09:54,440
+سواء كانت بنتا أو أختا أو أما أو زوجة في جميع
+
+106
+00:09:54,440 --> 00:10:00,350
+المراحل بعدين المرأة لا تكلف بالانفاق على أحدحتى
+
+107
+00:10:00,350 --> 00:10:04,830
+لو كانت بتشتغل في الوكالة حتى لو كانت راتبها
+
+108
+00:10:04,830 --> 00:10:09,890
+بالدولار لكن غير مكلفة غير مكلفة إذا هي بدها تساعد
+
+109
+00:10:09,890 --> 00:10:15,210
+إذا هي بدها تنفق إذا هي بدها تتبرع على سبيل الهبة
+
+110
+00:10:15,210 --> 00:10:20,210
+والاتفاق مافيش مشكلة و الوفاق لكن يا أخوات الزوج
+
+111
+00:10:20,210 --> 00:10:25,900
+يشبر زوجته على الانفاق هذا مطلب غير شرعيبخلاف
+
+112
+00:10:25,900 --> 00:10:31,640
+الرجل الرجال يقومون على النساء والينفق ذو ساعة من
+
+113
+00:10:31,640 --> 00:10:39,020
+ساعته أمر هذا جملة كبيرة تفيد طلبية الأمر يعني
+
+114
+00:10:39,020 --> 00:10:45,940
+لازم ينفق الزوج على زوجته وأولاده كمان أخوات نفقات
+
+115
+00:10:45,940 --> 00:10:51,120
+الرجل أضخم والتزامات المالية أضخم أبو فلان زوج
+
+116
+00:10:51,120 --> 00:10:58,300
+ابنهصديقنا عنده مناسبة عنده وفاة عنده مرض عنده كذا
+
+117
+00:10:58,300 --> 00:11:02,600
+اهتمامات الرجل اه ممكن الزوجة تقوله انا عايزة
+
+118
+00:11:02,600 --> 00:11:08,640
+سيارة انا عايزة مثلا كذا يعني كل الأمور هذه الرجل
+
+119
+00:11:08,640 --> 00:11:14,260
+نفقاته الرجل كثيرة لكن نفقات المرأة والله في بعض
+
+120
+00:11:14,260 --> 00:11:17,020
+الموظفات بيقولك انا مش عارفة وين بدي اودي الفلوس و
+
+121
+00:11:17,020 --> 00:11:27,980
+انا اودي الفلوسكافش منه يعني هي إيش بتنفق؟ خلّيني
+
+122
+00:11:27,980 --> 00:11:35,080
+نقول خمس مائة شكل لزينا و خمس مائة شكل ملابس، هاي
+
+123
+00:11:35,080 --> 00:11:37,040
+ألف شكل، تمنا ألفين شكل
+
+124
+00:11:41,590 --> 00:11:48,110
+طب بدناش نختلف يعني بدناش نختلف هو إذا نزلت ع
+
+125
+00:11:48,110 --> 00:11:55,190
+الفستين قمت 100$ و 150$ طبعا مش هيسافرة رابعا
+
+126
+00:11:55,190 --> 00:11:59,530
+الراجل يدفع مهرا بخلاف الزوجة الزوجة تقبضه مهرا
+
+127
+00:11:59,530 --> 00:12:08,590
+تقبضه صداقا تقبضه أجرا طبعا يعني مدام الشرق أعطاها
+
+128
+00:12:08,590 --> 00:12:13,630
+هذا الحق ليش نحسدها عليهممكن يكون مهرا خاطما من
+
+129
+00:12:13,630 --> 00:12:22,370
+حديد عليش تنحسد المهم أقل كنا مهرا أكثر كنا بركة و
+
+130
+00:12:22,370 --> 00:12:27,050
+دايما أخوات المهور العالية بتجيب في غالب الأحيان
+
+131
+00:12:27,050 --> 00:12:32,770
+المهور العالية بتجيب المشاكل لكن المهور المتواضعة
+
+132
+00:12:32,770 --> 00:12:36,310
+يعني اللي فيها رأفة دايما انا لما بيستدعوني او
+
+133
+00:12:36,310 --> 00:12:42,910
+بيعزبوني أهل الحي و الأصدقاء للقاء كلمةفي مناسبة
+
+134
+00:12:42,910 --> 00:12:49,490
+الزفاف أو الإشهار بأركز على شغلتينبركز على خفض
+
+135
+00:12:49,490 --> 00:12:54,350
+المهور لكي نساعد الشباب المسلم و أبنائنا و إخواننا
+
+136
+00:12:54,350 --> 00:13:00,710
+على أن يعفوا أنفسهم بالحلال والثاني شغلة ألا نبدأ
+
+137
+00:13:00,710 --> 00:13:07,210
+هذه السنة و هذه العبادة بما يغضب الله سبحانه
+
+138
+00:13:07,210 --> 00:13:11,490
+وتعالى أحيان و أنا بقلق في الكلمة و بتشتغل
+
+139
+00:13:11,490 --> 00:13:15,830
+الموسيقى و بجي ماشي فشغلتين هذول لازم نركز عليهم
+
+140
+00:13:15,830 --> 00:13:21,640
+يا أخواتالشهادة قلنا ليش شهادة الحكمة في التفريق
+
+141
+00:13:21,640 --> 00:13:37,760
+بين الرجل والمرأة فيه اللي هو الميراث طيب
+
+142
+00:13:37,760 --> 00:13:43,900
+كمان أجور التعليم للأولاد وتكاليف العلاج والدواء
+
+143
+00:13:44,730 --> 00:13:49,670
+للزوجة و الأولاد يدفعه الرجل دون المرأة و لازم
+
+144
+00:13:49,670 --> 00:13:54,530
+يكون في عدل في الإنفاق على الزوجة في علاج الزوجة
+
+145
+00:13:54,530 --> 00:13:58,650
+في كده يعني مايروحش الزوج إذا انخلعت سنه يروح يركب
+
+146
+00:13:58,650 --> 00:14:03,690
+سن ب ألف دولار لكن إذا يعني فقدت الزوجة أحد
+
+147
+00:14:03,690 --> 00:14:07,230
+أسنانها يقولها ايه؟ يروح يركب من أبو ميتين وخمسين
+
+148
+00:14:07,230 --> 00:14:12,770
+شكلأو من أبو الـ 150 شكل، ولو تم فاضي بيكون أفضل،
+
+149
+00:14:12,770 --> 00:14:17,070
+لأ، يعني هذه أمانة استودعها الله سبحانه وتعالى
+
+150
+00:14:17,070 --> 00:14:22,350
+عندنا، لابد أن يكون شعور بالمسواة، شعور بالعدل،
+
+151
+00:14:22,350 --> 00:14:27,160
+شعور بالإحسانطبعا الأزواج يا أخوات بديش أنجللكوا
+
+152
+00:14:27,160 --> 00:14:30,860
+صورة سودوية بلاش أخونا أبو حمزة الآن يزعل علينا
+
+153
+00:14:30,860 --> 00:14:35,420
+الزوج يعني الأزواج في الغالب في الكثير الغالب ما
+
+154
+00:14:35,420 --> 00:14:39,520
+بيفرق بينه و بين زوجته لا في علاج ولا كذا و بيحرص
+
+155
+00:14:39,520 --> 00:14:45,620
+بل ببيع الغالي والنفيس والغالي والرخيص من أجل أن
+
+156
+00:14:45,620 --> 00:14:50,840
+يعالج الزوجة لإنه هذه أمانة وهذه أم الأولاد وهذه
+
+157
+00:14:50,840 --> 00:14:58,090
+زي ما قلتلكم نصف الدائرة الآخرأيوة لكن الشواذ في
+
+158
+00:14:58,090 --> 00:15:06,730
+كل مجتمع و في كل حين طبعا الأمر الثالث فرق الإسلام
+
+159
+00:15:06,730 --> 00:15:11,870
+بين الرجل و المرأة في اللي هو اسد الدولة
+
+160
+00:15:14,940 --> 00:15:18,720
+طيب ليش فرق بين المرأة و الرجل في رئاسة الدولة؟
+
+161
+00:15:18,720 --> 00:15:27,220
+لأن المرأة بطبيعتها وتكوينها وتصميمها صممتوأودعت
+
+162
+00:15:27,220 --> 00:15:33,540
+فيها الصفات وفُطرت على أمور تساعدها على الدور
+
+163
+00:15:33,540 --> 00:15:38,920
+الملقى على عاتقها في الحياة تربية الأولاد الصبر
+
+164
+00:15:38,920 --> 00:15:44,000
+الكذا يعني مثلا المرأة لو قلنا لها ما تطلعش من
+
+165
+00:15:44,000 --> 00:15:48,030
+البيتأو في الغالب وقت إيش المرأة بتطلع من البيت؟
+
+166
+00:15:48,030 --> 00:15:52,730
+ممكن تقعد أسبوع إذا لم تقوم حاجة أو ضرورة أو كذا و
+
+167
+00:15:52,730 --> 00:15:57,910
+عندها أمر طبيعي جدا خلاص متأقلم مبسوطة لكن جيب رجل
+
+168
+00:15:57,910 --> 00:16:01,330
+نقوله اقعد أسبوع في الدار ماتطلعش من الدار شو؟
+
+169
+00:16:01,330 --> 00:16:06,890
+بيموت يوم بيموت يوم بيقدرش يقعد إذا المرأة عندها
+
+170
+00:16:06,890 --> 00:16:12,950
+قدرة فطرة على التحمل هذا الحبسأه وقالنا في بيوتكن
+
+171
+00:16:12,950 --> 00:16:20,710
+هي مفطورة هي مبسوطة أصلا هي منسجمة على هذا أه
+
+172
+00:16:20,710 --> 00:16:28,090
+تاني إشي المرأة زودت بجهاز عاطفي ضخم موروث عاطفي
+
+173
+00:16:28,090 --> 00:16:32,450
+ضخم جدا ليش؟ علشان تصبر على الأولاد و البنات و
+
+174
+00:16:32,450 --> 00:16:38,930
+تربيهم و تكبرهم و تنميهم و تتحمل إيذائهم طيب الرجل
+
+175
+00:16:38,930 --> 00:16:43,430
+مش عنده عاطفةإذا جانب العاطف أقوى، طب لو جينا
+
+176
+00:16:43,430 --> 00:16:48,350
+قولنا للمرأة أنت رئيسة للدولة، بدك تاخدي قرار حرب،
+
+177
+00:16:48,350 --> 00:16:52,150
+تقدر تاخد قرار حرب المرأة؟ طب ما هو لو ما خدتش
+
+178
+00:16:52,150 --> 00:16:57,250
+قرار الحرب؟ هيسير فينا أكثر من الحربهيستأثى
+
+179
+00:16:57,250 --> 00:17:03,450
+للإسلام لأنه ما ترك قوم الجهاد إلا ذلّه بمعنى إن
+
+180
+00:17:03,450 --> 00:17:09,690
+الجهاد فريدة ومطلوب للذود وللحماية الدين طب المرأة
+
+181
+00:17:09,690 --> 00:17:16,330
+تشوف الرؤوس تتطير يعني أضربلكم مثل بسيط جدا لو كنت
+
+182
+00:17:16,330 --> 00:17:22,710
+ماشية في الشارع لو سيارة خبطت رجل راكب على فسبا
+
+183
+00:17:25,010 --> 00:17:29,490
+قدامك قدامك و إلا راسه بطير ع شجة أو إيده بطير ع
+
+184
+00:17:29,490 --> 00:17:34,750
+شجة، إيش بدي يسير في هذه الفتاة؟ أنا لما بدي أسعف
+
+185
+00:17:34,750 --> 00:17:40,200
+و بحتار أسعف الرجل ولا أسعف المرأة؟بيغمى عليها لكن
+
+186
+00:17:40,200 --> 00:17:45,260
+الراجل بتلاقيه حامله والدن بيسيل من كل ناحية و هو
+
+187
+00:17:45,260 --> 00:17:48,420
+حامله و ممكن يمسك ايده و يحط على الجدّة و يشيلها
+
+188
+00:17:48,420 --> 00:17:55,500
+شايفين كذا بتعملوا انتوا؟ اذا الراجل عنده قوة و
+
+189
+00:17:55,500 --> 00:17:59,000
+قدرة في التحمل لكن المرأة كيف بنقولها امسكها
+
+190
+00:17:59,000 --> 00:18:04,640
+الجيوش او اختلب القادة او اختلب كذا اذا أدبيا لا
+
+191
+00:18:04,640 --> 00:18:10,280
+يتناسبولا شرائيا لا يتناسب أن تتولى المرأة رئاسة
+
+192
+00:18:10,280 --> 00:18:16,200
+الدولة بتعرف المرأة اللي بتتولى رئاسة الدولة مش
+
+193
+00:18:16,200 --> 00:18:23,440
+ملعونة بتكون أصلا فاقدة أنوثتها زي Livniو زي
+
+194
+00:18:23,440 --> 00:18:28,600
+الملكة تبصر مين بريطانيا و كده أصلا هذه مش أنثى
+
+195
+00:18:28,600 --> 00:18:35,080
+هذه لا تعتبر أنثى هذه تعتبر ذكرا اذا بنقول يا
+
+196
+00:18:35,080 --> 00:18:40,740
+أخوات بترضوا أنتوا تصيروا ذكور طبعا لأ ليش؟ اذا ..
+
+197
+00:18:40,740 --> 00:18:46,240
+اذا .. اذا بنقول من هنا يعني تشريع الإسلام هذا
+
+198
+00:18:46,240 --> 00:18:50,910
+التشريع فيه إعزاز للمرأةهي اللي بتدصل إليه حرمان
+
+199
+00:18:50,910 --> 00:18:54,470
+المرأة من تولي رئاسة الدولة فيه إعزاز للمرأة
+
+200
+00:18:54,470 --> 00:18:58,710
+واحترام وتقدير لها مش علشانها يعني مش بناء أدمع
+
+201
+00:18:58,710 --> 00:19:03,950
+وغير كفء وغير كال .. لا ما هو أعداء الإسلام بيخشوا
+
+202
+00:19:03,950 --> 00:19:07,510
+وبيطعنوا في الإسلام من هذه المداخل بيقولك إيش؟ ليش
+
+203
+00:19:07,510 --> 00:19:11,490
+الإسلام فرق يعني؟ إيش الفرق؟ هي مش إنسانة؟ هي كذا؟
+
+204
+00:19:11,490 --> 00:19:15,590
+ليش ما تاخد فرصتها زي الرجل؟ بيدخلوا بيطعنوا في
+
+205
+00:19:15,590 --> 00:19:20,380
+الإسلام من هذه المداخلو احنا بنقولهم لأ بالعكس هذا
+
+206
+00:19:20,380 --> 00:19:23,360
+التشريع الإسلامي بيدّي المرأة و بحافظ عليها و
+
+207
+00:19:23,360 --> 00:19:27,360
+بديها هيبة و احترام و تقدير و تحافظ علي شخصيتها و
+
+208
+00:19:27,360 --> 00:19:30,260
+هويتها طب إذا كانت المرأة أحسن من الرجل عشان تصبح
+
+209
+00:19:30,260 --> 00:19:36,320
+رئيسا؟ يعني ماما هي بتفقد أنثتها يعني مابتصيرش
+
+210
+00:19:36,320 --> 00:19:40,280
+أحسن من قاريناتها لا تتميز هي بتنزل عن قاريناتها
+
+211
+00:19:40,280 --> 00:19:46,560
+لو صارت رئيس الدولة طب نجي رابعا لعمل المرأةطبعاً
+
+212
+00:19:46,560 --> 00:19:51,580
+عمل المرأة العمل الأساس و المهمة الأساسية للبنت و
+
+213
+00:19:51,580 --> 00:19:58,120
+للمرأة في بيتها ففي بيتها فلتجاهد و لتعمل و لتبدع
+
+214
+00:19:58,120 --> 00:20:04,560
+و لتربي و تنشئ و تخرج جيل قرآني جيل مقاوم جيل
+
+215
+00:20:04,560 --> 00:20:11,720
+متدين تخرج ظهرات في المجتمع هذا الدور الأساسي لكن
+
+216
+00:20:11,720 --> 00:20:19,810
+لا يعني ذلك أن نقول بحرمة عمل المرأةقدت المرأة و
+
+217
+00:20:19,810 --> 00:20:24,950
+بعدين احنا ممكن يكون عمل المرأة لحاجة و ممكن يكون
+
+218
+00:20:24,950 --> 00:20:31,130
+عمل المرأة لواجب ديني و واجب مجتمعي و واجب شرعي
+
+219
+00:20:31,130 --> 00:20:36,890
+يعني مثلا إذا ابتليت ابتليت البنت بفقدان الأهل
+
+220
+00:20:36,890 --> 00:20:42,860
+هتروح تتكفى في الناس ولا تعمل؟طب إذا أبطلت بفقد
+
+221
+00:20:42,860 --> 00:20:48,500
+الزوج و عندها أسرة تروح تلف على تتكفى في الناس ولا
+
+222
+00:20:48,500 --> 00:20:54,600
+تروح تعيش بكرامة واحترام؟ لأ تشتغل هذا من ناحية
+
+223
+00:20:54,600 --> 00:20:58,800
+الداعي الثاني اللي عمل للمرأة اليوم يا أختي زوجتي
+
+224
+00:20:58,800 --> 00:21:03,930
+اتروح لطبيب أسنان ولا طبيبة أسنان؟اتروح لطبيب
+
+225
+00:21:03,930 --> 00:21:08,010
+توليد ولا طبيب التوليد؟ اتروح للفحص الطب الدولي
+
+226
+00:21:08,010 --> 00:21:13,110
+للحامل؟ اتروح لطبيب ولا لطبيبة؟ اه يعني في مواقع
+
+227
+00:21:13,110 --> 00:21:21,770
+كثيرة يتستدعي .. تستدعي وجود التخصصات النسوية اللي
+
+228
+00:21:21,770 --> 00:21:27,970
+تقوم تعالج نساء أو بنات وكذا ففي ذلك أفضل وخير إذا
+
+229
+00:21:27,970 --> 00:21:34,900
+عمل المرأة مش حرامعمل المرأة مشروع ولكن ضمن ضوابط
+
+230
+00:21:34,900 --> 00:21:40,740
+شرقية واحد أن يكون مأذونا في ..يعني ما تروحش
+
+231
+00:21:40,740 --> 00:21:47,760
+المرأة تشتغل بائعة خمور أو بائعة سجائر أو سواج
+
+232
+00:21:47,760 --> 00:21:48,540
+تاكسي
+
+233
+00:21:52,300 --> 00:21:59,640
+أو خدامة في بيت وفي خلوة أو في مكتب وفي خلوة بينها
+
+234
+00:21:59,640 --> 00:22:06,360
+وبين صاحب العمل إذا الأخوات بنقول تعمل المرأة ولكن
+
+235
+00:22:07,790 --> 00:22:13,450
+أن يكون العمل في ذاته مشروعًا العمل يكون في ذاته
+
+236
+00:22:13,450 --> 00:22:21,210
+مشروع ما تروحش تعمل راقصة أو في حفلة أو في كازينو
+
+237
+00:22:21,210 --> 00:22:26,550
+أو في بار يباع فيه الخمور وكذا يعني هذا فيه امتحان
+
+238
+00:22:26,550 --> 00:22:32,090
+للمرأة من ناحية وفيه العمل نفسه وكمان يستوي أصلا
+
+239
+00:22:32,090 --> 00:22:36,430
+الرجل والمرأة في هذاحتى الرجل لا يجوز له أن يعمل
+
+240
+00:22:36,430 --> 00:22:43,950
+فيه عمل غير مذون فيه شراحاً لا يجوز اتنين ان تلتزم
+
+241
+00:22:43,950 --> 00:22:50,770
+أداب المسلمة التي قررتها الشريعة الإسلامية ان
+
+242
+00:22:50,770 --> 00:22:57,170
+تلتزم المرأة أداب المرأة المسلمة التي قررتها
+
+243
+00:22:57,170 --> 00:23:03,000
+الشريعة الإسلاميةفي الـ Z والمشي والكلام فلا
+
+244
+00:23:03,000 --> 00:23:08,420
+تخضعنا بالقول فيطمع الذي في قلبه مرض انتوا عارفين
+
+245
+00:23:08,420 --> 00:23:13,580
+ايش الخضوع الخضوع يعني الترقيق والتغنج وكذا
+
+246
+00:23:13,580 --> 00:23:18,500
+والخروج عن المألوف هذا كلام لا يجوز فرعا ولا
+
+247
+00:23:18,500 --> 00:23:23,640
+تخضعنا بالقول فيطمع الذي في قلبه مرض لأن الذي ليس
+
+248
+00:23:23,640 --> 00:23:28,430
+في قلبه مرض لا يطمعفي خضوع في القول ولا مافيش
+
+249
+00:23:28,430 --> 00:23:34,990
+خضوع؟ أما الماشي يا أخوات و لا يضربنا بأرجلهم
+
+250
+00:23:34,990 --> 00:23:39,630
+ليعلموا ما يخفينا من زيناتهم زمان كانوا النساء
+
+251
+00:23:39,630 --> 00:23:45,470
+بيلبسوا الخلخال اللي هو هذا فيه الدناديش وهي ماشية
+
+252
+00:23:45,470 --> 00:23:49,490
+تك تك اليوم بيحطوه في رقاب الخيل وهي ماشية تصدر
+
+253
+00:23:49,490 --> 00:23:56,270
+أصواتهل جيت الكعب؟ ممكن تلبس كعب إلهم مصمار أو هي
+
+254
+00:23:56,270 --> 00:24:02,170
+ماشية تك تك تك تك تك إذا كان هذا بيشد الأنظار
+
+255
+00:24:02,170 --> 00:24:07,450
+وبيشلب أنظار الشباب وبيثير الشهوة والغريظة وحتى
+
+256
+00:24:07,450 --> 00:24:13,150
+أداء الماشية أداء الماشية يا أخوات أداء يعني
+
+257
+00:24:15,430 --> 00:24:23,750
+لا يجوز أن يكون فيه شخلعة ولفة انتباه لأن هذا يسيئ
+
+258
+00:24:23,750 --> 00:24:31,680
+للمرأة المسلمة أما اللباس فذلك أدهى وأمراللباس
+
+259
+00:24:31,680 --> 00:24:37,580
+مصيبة يا أخوات واليوم الموضات الكبيرة والضخمة
+
+260
+00:24:37,580 --> 00:24:43,720
+ويعني موضات صعبة جدا ولا تنسجم مع عداتنا ولا
+
+261
+00:24:43,720 --> 00:24:48,780
+تقاليدنا ولا ديننا ولا عقيدتنا ولا مجتمعاتنا احنا
+
+262
+00:24:48,780 --> 00:24:55,660
+شايفين يا أخوات اليوم موضات يعني مخزية يعني على
+
+263
+00:24:55,660 --> 00:25:01,980
+سبيل المثال أحد الأصدقاء بيقول كان في عندنا فرحجال
+
+264
+00:25:01,980 --> 00:25:08,800
+فروحت يعني ارسلولي عشان اجامل خيالتي ولا هي عامتي
+
+265
+00:25:08,800 --> 00:25:13,100
+جال ودخلت وانا لاقوا القيبال جال النساء جوا
+
+266
+00:25:13,100 --> 00:25:19,180
+بيطبلوا وبيرقسوا وكذا قال فخرجت امرأة قال انا سعقت
+
+267
+00:25:19,180 --> 00:25:24,500
+انا سعقت من اللباس يعني اللباس بتقدر تقوله اواعي
+
+268
+00:25:24,500 --> 00:25:31,310
+داخلية لباس اواعي داخلية جال سعقتفقال إن صحبت من
+
+269
+00:25:31,310 --> 00:25:35,530
+المكان و قلت لزوجتي إيش هذا المنظر المخزي قالت هذا
+
+270
+00:25:35,530 --> 00:25:42,750
+ولا إشي قالت هذا ولا إشيهل بيجوز أخوات المرأة تكشف
+
+271
+00:25:42,750 --> 00:25:47,330
+عورتها أمام المرأة اللي مثلها؟ ما بيجوزش اليوم ما
+
+272
+00:25:47,330 --> 00:25:50,650
+يحدد في الصلاة الأفراح من تبرج قال بقولك في الشارع
+
+273
+00:25:50,650 --> 00:25:55,090
+أنا مستورة لكن الصلاة مافيش فيها رجال الصلاة مافيش
+
+274
+00:25:55,090 --> 00:25:59,630
+فيها رجال فبروح النساء إيش بيعملوا؟ بيتبرجوا،
+
+275
+00:25:59,630 --> 00:26:05,070
+يتكشفوا، يتحللوا من الملابس وهناك مخاطر كبيرة نحن
+
+276
+00:26:05,070 --> 00:26:10,440
+ليس بصددها، هناك مخاطر أمنية كبيرةمخاطر أخلاقية
+
+277
+00:26:10,440 --> 00:26:16,860
+كبيرة مخاطر مجتمعية كبيرة انت لما ان امرأة مثلك
+
+278
+00:26:16,860 --> 00:26:24,480
+تشوفك و قد يكون في إشارة او مفاتن الجسد او في كذا
+
+279
+00:26:24,480 --> 00:26:28,840
+فبتروح هادي صاحبيتك اللي انت بتعب تبريها زي أختك
+
+280
+00:26:28,840 --> 00:26:33,540
+قالت لزوجها بتدريش والله شوفتلك بنت فلان والله
+
+281
+00:26:33,540 --> 00:26:37,700
+شوفتلك زوجت فلان صفات واحد اتنين تلاتة اربع خمسة
+
+282
+00:26:39,010 --> 00:26:43,610
+بصير ولا بصير، إيش؟ فبروح الزوج كل ما يواحد ما
+
+283
+00:26:43,610 --> 00:26:47,350
+يصطفوا الشارع بيهرول في هالمعلومات، بيوزع، بيوزع
+
+284
+00:26:47,350 --> 00:26:53,570
+كابونات، بيوزع كابونات، فبوين روحتي انتي؟قد تضمري
+
+285
+00:26:53,570 --> 00:26:59,910
+اجتماعيا، قد تضمري اخلاقيا، قد تضمري امنيا، امنيا،
+
+286
+00:26:59,910 --> 00:27:04,030
+لأن شغل المخابرات وكذا والعمالة والتحلل وكذا كله
+
+287
+00:27:04,030 --> 00:27:08,950
+في هذه البيئات السيئة، كله بيتراب وبيترار أو بيصير
+
+288
+00:27:08,950 --> 00:27:13,890
+عمليات الإسقاط وكذا في هذه العمليات، فهذا أمر خطير
+
+289
+00:27:14,430 --> 00:27:18,870
+الموضة اللي وارد يا أخوات ما ينسجم مع معتقداتنا و
+
+290
+00:27:18,870 --> 00:27:24,910
+أعرافنا و ديننا فأهلا وسهلا وما لا ينسجم بنحطه على
+
+291
+00:27:24,910 --> 00:27:34,250
+شجع اه فبنقول هناك يعني إشكاليات كبيرة بحجة ان
+
+292
+00:27:34,250 --> 00:27:39,730
+الموضة و بحجة المواكبة التطور بالعكس انا بقول هذا
+
+293
+00:27:39,730 --> 00:27:44,940
+الموضة و هذا اللباسيريد أن يعيد المرأة إلى المربع
+
+294
+00:27:44,940 --> 00:27:50,100
+الأول إلى الجاهلية المعاصرة إلى جلد القيمة إلى
+
+295
+00:27:50,100 --> 00:27:55,700
+الاحتقار إلى أن تكون المرأة فريسة إلى أن تكون
+
+296
+00:27:55,700 --> 00:28:00,760
+المرأة فقط لإمتاع الناظرين إليها يعني تفقد مكنتة
+
+297
+00:28:00,760 --> 00:28:05,900
+وتفقد شرفة وتفقد أخلاقها وانا بقولكم تماما اتأكدوا
+
+298
+00:28:05,900 --> 00:28:11,370
+يا أخوات هالمعلومة هذه هدية مني إلكمالشاب عندما
+
+299
+00:28:11,370 --> 00:28:17,530
+ينظر إلى الفتاة المتبرجة اللي بتشخلع اللذي لا
+
+300
+00:28:17,530 --> 00:28:21,630
+تراعي الله سبحانه وتعالى لا في لباسها ولا في
+
+301
+00:28:21,630 --> 00:28:28,310
+زينتها ولا في مشيتها ولا في كلامها قد يصره أو قد
+
+302
+00:28:28,310 --> 00:28:34,430
+تصر عيناه لكن يلعنها قلبهوالله أقفت لو قلنا له
+
+303
+00:28:34,430 --> 00:28:39,470
+أيها الشاب أترضى هذه الفتاة زوجة لك إلا يقول أعوذ
+
+304
+00:28:39,470 --> 00:28:45,310
+بالله من الشيطان الرجيم وإن رأى الشاب المرأة
+
+305
+00:28:45,310 --> 00:28:51,070
+المحتشمة المحافظة على اللباس الإسلامي على الأداب
+
+306
+00:28:51,070 --> 00:28:56,710
+وعلى الأخلاق وعلى الماشية الطبيعية لو قد لا
+
+307
+00:28:56,710 --> 00:29:03,460
+تصرعينهاقد لا يعجبه المنظر لكن لو قلنا له أترضاه
+
+308
+00:29:03,460 --> 00:29:07,880
+زوجة لك؟ أقول لك ليش؟ لأ أنا أفتخر أن تكون زوجتي
+
+309
+00:29:07,880 --> 00:29:13,580
+بهذا النموذج و أن تكون زوجتي بهذا المثال بفتخر إذن
+
+310
+00:29:13,580 --> 00:29:21,060
+يا أخوات يعني إياكم اوعوا تفكروا أن الهبوط
+
+311
+00:29:21,060 --> 00:29:26,880
+والسقوط سيجلب إلينا ابن الحلال ابن الحلال مسجل في
+
+312
+00:29:26,880 --> 00:29:32,950
+أين؟في اللوحي المحفوظ مسجل في القضاء و القدر قدر
+
+313
+00:29:32,950 --> 00:29:38,990
+الإنسان و رزقه رزق الإنسان بيطلبه أكثر من قدره في
+
+314
+00:29:38,990 --> 00:29:45,110
+الشمكانية النصيب بيجي لأن الله سبحانه وتعالى مقدر
+
+315
+00:29:45,110 --> 00:29:51,330
+أما اللباس و التحلل من الأخلاق و العادات إذا كان
+
+316
+00:29:51,330 --> 00:29:57,120
+هو بديه يجيب العريس فتبن لهذا العريسطبًا لهذا
+
+317
+00:29:57,120 --> 00:30:03,340
+العريس الذي يحب أن يرى زوجته على هذه الشاكلة طبًا
+
+318
+00:30:03,340 --> 00:30:08,540
+لهو والنبي صلى الله عليه وسلم قال لك لا يدخل الجنة
+
+319
+00:30:08,540 --> 00:30:15,400
+أيه ديوث قيل ومن الديوث يا رسول الله قال الذي لا
+
+320
+00:30:15,400 --> 00:30:22,180
+يغار على عرضهشاب أطويل و عريض و بتلاقي زوجته ماشية
+
+321
+00:30:22,180 --> 00:30:25,780
+معاه في الشارع بكل الألوان و المصاحيق و الروائح و
+
+322
+00:30:25,780 --> 00:30:30,300
+الملابس الضيقة و المبرزة و الكذا و ماشي و هو زوجته
+
+323
+00:30:30,300 --> 00:30:36,080
+مفتخر علشان مفتخر يخرب بيتك علشان انت يعني سقط في
+
+324
+00:30:36,080 --> 00:30:41,620
+الهاوية ارتكبت جريمة كبيرة ايش هذا؟طبعا احنا بنشوف
+
+325
+00:30:41,620 --> 00:30:45,140
+هذه المناظر و لا بنشوفهاش، بندهش نكبر و نقول مش
+
+326
+00:30:45,140 --> 00:30:53,700
+موجودة، موجودة و موجود أدها منها كمان تمام
+
+327
+00:30:53,700 --> 00:30:57,580
+انت التزمة ده بالمرأة المسلمة اللتي قررتها الشريعة
+
+328
+00:30:57,580 --> 00:31:04,240
+الإسلاميةاللي لا يكون عملها على حساب واجبات أخرى
+
+329
+00:31:04,240 --> 00:31:09,920
+لا يجوز لها إهمالة يعني عمل المرأة سنة لكن تربية
+
+330
+00:31:09,920 --> 00:31:15,820
+الأولاد والقيام عليهم واجبوكيف احنا بدنا نرتكب او
+
+331
+00:31:15,820 --> 00:31:20,420
+نقوم بسنة ونفرط فيه واجب؟ لا يجوز يا أخوات أن يكون
+
+332
+00:31:20,420 --> 00:31:25,400
+عمل المرأة على حساب زوجها وحقوقه وواجباته، لا يجوز
+
+333
+00:31:25,400 --> 00:31:28,980
+أن يكون عمل المرأة على حساب أبنائها وأطفالها،
+
+334
+00:31:28,980 --> 00:31:32,860
+تفضلي كيف يا استاذ لما الموظفات مشابعة يعني؟ في
+
+335
+00:31:32,860 --> 00:31:35,660
+الصبح احنا العاصمة موظفين كتير يعني، تبقى مشابعة
+
+336
+00:31:35,960 --> 00:31:41,980
+تمام هو المرأة اللي بتشتغل بداش نتهمها نقول هي غير
+
+337
+00:31:41,980 --> 00:31:46,200
+قادرة على تلبية الواجبات أو على ضبط البيت أو كده
+
+338
+00:31:46,200 --> 00:31:52,120
+ولكن ما نقوله انه هي بتواجه او بتحط نفسها في تعب
+
+339
+00:31:52,120 --> 00:31:57,600
+زائد وجهد زائد وإذا كانت متحملة ومبسوطة اقل ما
+
+340
+00:31:57,600 --> 00:32:02,100
+نفسها على هذا الكلام صحتين صحتين فش مشكلة لكن احنا
+
+341
+00:32:02,100 --> 00:32:07,380
+بنقول وكتير يوم تمنع من العملإذا اتعارضت الحقوق
+
+342
+00:32:07,380 --> 00:32:12,060
+والواجبات، إذا حاج ابني اتعارض مع حاج في العمل، لا
+
+343
+00:32:12,060 --> 00:32:18,750
+حاج ابني يقدمحق ابني يقدّم، إذا حق زوجي وواجباته
+
+344
+00:32:18,750 --> 00:32:22,690
+عليا اتعارضت مع واجبات العمل، لأ، والله زوجي أولى،
+
+345
+00:32:22,690 --> 00:32:26,470
+أنا إيش بدي بالفلوس؟ والله زوجي أولى، لكن إذا كان
+
+346
+00:32:26,470 --> 00:32:32,970
+في تناسق، إذا كان الرجل تنازل عن بعض من حقوقه أو
+
+347
+00:32:32,970 --> 00:32:37,610
+تبرع بالقيام ببعض أعمال الزوجة والقيام بأعباء
+
+348
+00:32:37,610 --> 00:32:43,390
+المرأة وفي تناسق وتفاهم، وربنا يزيدهم وفاقا وسعادة
+
+349
+00:32:44,180 --> 00:32:51,720
+لكن أنا بقول للنساء اللي بيشتغلوه يعني هم قعطوا
+
+350
+00:32:51,720 --> 00:32:57,250
+أنفسهم أو كلفوا أنفسهم بجهد زائد و الله يعينهمليش؟
+
+351
+00:32:57,250 --> 00:33:01,510
+لأن هذا دور الرجل اللي يشتغل، لكن إذا قامت الحاجة،
+
+352
+00:33:01,510 --> 00:33:04,930
+قامت الحاجة، ماشي تمام، إذا المرأة حابة تشتغل،
+
+353
+00:33:04,930 --> 00:33:10,990
+تتفضل، وفي ناس أحيان بيشترطوا العمل في عقد الزواج،
+
+354
+00:33:10,990 --> 00:33:14,930
+ترى بالك، بدك تتزوج بنتي بس تكمل تعليمها، بدك
+
+355
+00:33:14,930 --> 00:33:19,550
+تتزوج بنتي بس تتم في وظيفتها، اه الوظيفة أمان
+
+356
+00:33:19,550 --> 00:33:25,600
+للمرأةالوظيفة ايه حصن امان للمرأة اما تقوله خلاص
+
+357
+00:33:25,600 --> 00:33:29,460
+بدي اتنزل عن وظيفتي و بكرا يقولها مع السلامة لا
+
+358
+00:33:29,460 --> 00:33:35,820
+بتستفيد زوج ولا بتستفيد وظيفة يعني مشكلة لكن حتى
+
+359
+00:33:35,820 --> 00:33:41,590
+الأمريعني كل حالة تُعطى حكمان مغايرة يعني مافيش
+
+360
+00:33:41,590 --> 00:33:45,290
+إمكانية نجيب قاعدة كلية و نعممها على الناس اتفضلي
+
+361
+00:33:45,290 --> 00:33:49,990
+انت
+
+362
+00:33:49,990 --> 00:33:54,150
+كأنك مش مفكرة تشتغلي في المستقبل
+
+363
+00:34:01,650 --> 00:34:05,230
+ماشي بس شوف عليك انا بدي اقولك حاجة اول حاجة بيكون
+
+364
+00:34:05,230 --> 00:34:09,610
+عندهم مال يعني في فائض من المال ممكن تجيب خدامة
+
+365
+00:34:09,610 --> 00:34:14,610
+ممكن تركز على الأكل الجاهز ممكن تجيب غسالة بتغسل و
+
+366
+00:34:14,610 --> 00:34:16,430
+بتنشف و بتشر و بتلبس
+
+367
+00:34:19,240 --> 00:34:25,800
+يعني ممكن يتاخدوا إجراءات اتحد يا أخوات اتحد من
+
+368
+00:34:25,800 --> 00:34:31,080
+حاجة أو وقت المرأة او كذا اضافة إلى ذلك ممكن يحدوا
+
+369
+00:34:31,080 --> 00:34:36,520
+من الانجاب بدل ما كل سنة واحد واحد واحدممكن كل تلت
+
+370
+00:34:36,520 --> 00:34:40,600
+اربع سنوات واحد يعني في اجراءات احنا مابدناش
+
+371
+00:34:40,600 --> 00:34:44,500
+نقولهم انتوا غلط مادام هم مبسوطين وامراعين الضوابط
+
+372
+00:34:44,500 --> 00:34:50,160
+الشرعية بنقولهم الله يوفقكم طبعا الاختلاط يا أخوات
+
+373
+00:34:50,160 --> 00:34:53,900
+الاختلاط بين الرجل و المرأة مش حرام خلّيكم معايا
+
+374
+00:34:53,900 --> 00:34:58,100
+بس شوية الاختلاط بين الرجل و المرأة مش حرام ولكن
+
+375
+00:34:58,100 --> 00:35:06,960
+بالضوابطبالضوابط الشرعية و ذلك يتضح من صورة
+
+376
+00:35:06,960 --> 00:35:10,860
+المصطفى صلى الله عليه وسلم كانت المرأة تجتمع مع
+
+377
+00:35:10,860 --> 00:35:15,560
+الرجال في الصلاة تجتمع مع الرجال في الحرب في
+
+378
+00:35:15,560 --> 00:35:20,940
+المعركةفي الدروس العلمية في الكذا في كل يعني مناحي
+
+379
+00:35:20,940 --> 00:35:24,840
+الحياة بدنا عشان نقول انه ايه لا يجوز الاختلاط
+
+380
+00:35:24,840 --> 00:35:30,780
+تماما لكن الاختلاط بين الجنسين بالضوابط بجوز هاي
+
+381
+00:35:30,780 --> 00:35:34,020
+احنا بندرس طالبات في الجامعة والمدرس بضايا بدرس
+
+382
+00:35:34,020 --> 00:35:39,740
+طالبات في المدرسة و الدكتور بعالج النساء وكذا ولكن
+
+383
+00:35:39,740 --> 00:35:46,310
+أخواتاللي بدنا نركز عليه احنا بنقول نحن يعني لابد
+
+384
+00:35:46,310 --> 00:35:53,070
+ان نلتزم بالضوابط التي تكفل الاختلاط في إطار
+
+385
+00:35:53,070 --> 00:35:58,350
+الشريعة الإسلامية والالتزام بغض البصر من الجنسين
+
+386
+00:35:58,350 --> 00:36:06,080
+لابد كل المؤمنين يغضوا من أبصارهم ومن هذه معلهامن
+
+387
+00:36:06,080 --> 00:36:08,900
+الطبيعي ضياء يعني الواحد مايمشيش و هو مسكر عينيه
+
+388
+00:36:08,900 --> 00:36:14,720
+هيك لأ يعني مثلا مايتطلعش على زوجته؟ مايتطلعش على
+
+389
+00:36:14,720 --> 00:36:22,180
+أبصار إيه؟ لأ يغضوا من أبصارهم و طبعا حتى الآن أنا
+
+390
+00:36:22,180 --> 00:36:26,720
+مافي علاقة بينه وبينكم أقولك إيش المدرس يشرح هو
+
+391
+00:36:26,720 --> 00:36:32,850
+مطلع هيك في الأرض؟مش معقول لكن أيوة النية هذا
+
+392
+00:36:32,850 --> 00:36:38,010
+السهم النظرة سهم من سهام إبليس إن لم تكن إيه في
+
+393
+00:36:38,010 --> 00:36:42,310
+إطارها الشرعي لكن تدري بالك النظرات بتبين يا أخي
+
+394
+00:36:42,310 --> 00:36:47,730
+تُعرف إذا كانت النظرة لله و للعلم و مضبوطة و بنية
+
+395
+00:36:47,730 --> 00:36:53,450
+صافية تُعرفوالنظرة اللي غير ذلك كمان تعرفه ولذلك
+
+396
+00:36:53,450 --> 00:36:58,110
+يا أخوات الله سبحانه وتعالى يعلم خائنة الأعين وما
+
+397
+00:36:58,110 --> 00:37:02,610
+تخفي الصدر عليهم بذات الصدور اه الله متطلع يعني
+
+398
+00:37:02,610 --> 00:37:08,390
+قبل بصري ما يصل إلى أحد .. إحدى الأخوات بصر الله
+
+399
+00:37:08,390 --> 00:37:12,470
+يصل إليه إلى قلبي ويتطلع هذا البصر إلى أين وما هو
+
+400
+00:37:12,470 --> 00:37:17,400
+أهدافه ولوين رايح وليش رايحإذا بنقول يا أخوات
+
+401
+00:37:17,400 --> 00:37:21,880
+الالتزام بغض البصر بين الجنسين طبعا مش معناه أنه
+
+402
+00:37:21,880 --> 00:37:28,120
+لما تمر فتاع الواحد يعملها scanner ويقولك النية لأ
+
+403
+00:37:28,120 --> 00:37:34,080
+الدرورة تقدره بقدرها الدرورة
+
+404
+00:37:34,080 --> 00:37:37,720
+إيه؟ تقدره بقدرها التزام المرأة باللباس الشرقي
+
+405
+00:37:37,720 --> 00:37:43,060
+الالتزام بالأداب المسلمةفي كل شيء و خصوصا في
+
+406
+00:37:43,060 --> 00:37:46,840
+التعامل مع الرجال في المشي زي ما بياننا يا أخوات
+
+407
+00:37:46,840 --> 00:37:51,380
+في الحركة أن تتجنب ما شأنه أن يثير و يغري من
+
+408
+00:37:51,380 --> 00:37:55,280
+الرواقع العطرية و ألوان الزينا طبعا هذا برا لكن في
+
+409
+00:37:55,280 --> 00:37:59,850
+البيت مسمونالحذر من أن يختل الرجل بامرأة وليس معها
+
+410
+00:37:59,850 --> 00:38:04,110
+محرم، وإن كان يعلمها القرآن، ماختلع رجل بامرأة إلا
+
+411
+00:38:04,110 --> 00:38:07,970
+كان الشيطان ثالثة، وما تقولش أنا عندي دين، ما
+
+412
+00:38:07,970 --> 00:38:10,810
+تقولش أنا شيخ، ما تقولش مفتي، ما تقولش إمام، ما
+
+413
+00:38:10,810 --> 00:38:15,130
+تقولش عالم، الحديث واضح، ماختلع رجل بامرأة، أي رجل
+
+414
+00:38:15,130 --> 00:38:22,110
+وأي امرأة، المحرم مطلوبمثلا راجل مصرحي اجتماعي
+
+415
+00:38:22,110 --> 00:38:25,790
+مثلا و واحد شاشة تعترض مشكلة عليه و بتيجي و بتشارك
+
+416
+00:38:25,790 --> 00:38:28,910
+قال عليه مثلا الشاشة تعترض راجل ماتقعدش انا بتحكي
+
+417
+00:38:28,910 --> 00:38:32,550
+المشكلة لها، ينفع انها تقعد هي و مثلا ال راجل هذا
+
+418
+00:38:32,550 --> 00:38:37,010
+يتوقع ان حد يتوقع زي مين؟ والله شوف في هذه المسألة
+
+419
+00:38:37,010 --> 00:38:42,050
+برضه الأمر غير مقمون، الأفضل ان يكون ايه؟ يعني شخص
+
+420
+00:38:42,050 --> 00:38:47,720
+ثالثالأفضل أن يكون شخص ثالث يعني تنطق المرأة يعني
+
+421
+00:38:47,720 --> 00:38:51,780
+هي المرأة هو مافيش أمين في الدنيا إلا هذا الرجل إن
+
+422
+00:38:51,780 --> 00:38:59,880
+عدم الأمناء مافيش أمناء بالمرة و ليش بدها تدي سرها
+
+423
+00:38:59,880 --> 00:39:02,640
+للرجل هذا يبقى ماتعطوهاش للرجل هذا كمان بالمرة
+
+424
+00:39:02,640 --> 00:39:07,860
+أفضل أن يكون اللقاء في حدود ما تفرضه الحاجة يعني
+
+425
+00:39:07,860 --> 00:39:13,480
+اللقاء مايمدشاللقاء مايمدش، حسب الحاجة، ابقى
+
+426
+00:39:13,480 --> 00:39:18,600
+الضرورة تقدره بقدرها بس شوية يجيز الإسلام للمرأة
+
+427
+00:39:18,600 --> 00:39:23,340
+أن تجتمع مع الرجال في مواطن منها على عبادة، العلم،
+
+428
+00:39:23,340 --> 00:39:29,350
+ميدان الجهادمن هذه الوقائع كلها يتبين لنا أنه بجوز
+
+429
+00:39:29,350 --> 00:39:34,290
+الاجتماع والاختلاط ولكن أخوات بالضابط الشرعية طبعا
+
+430
+00:39:34,290 --> 00:39:38,030
+إن شاء الله تعالى في المحاضرة الجاية يا أخوات إن
+
+431
+00:39:38,030 --> 00:39:43,950
+شاء الله تعالى سنتحدث في نظام السياسي في الإسلام
+
+432
+00:39:43,950 --> 00:39:46,830
+وإلى لقاء آخر وبرك الله فيك
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/DiykqLvhOrw_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/DiykqLvhOrw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2f31ea4b13c3f70d875f3ae4800611c4545b4766
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/DiykqLvhOrw_raw.srt
@@ -0,0 +1,1728 @@
+1
+00:00:21,400 --> 00:00:24,560
+طيب أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,560 --> 00:00:28,640
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,640 --> 00:00:32,520
+والسلام على رسولنا الكريم وبعد أخوات الكريمات
+
+4
+00:00:32,520 --> 00:00:35,780
+سنتحدث اليوم ان شاء الله تعالى في المجالات التي
+
+5
+00:00:35,780 --> 00:00:41,100
+فرقة يعني فيها الإسلام بين الرجل والمرأة وقلنا
+
+6
+00:00:41,100 --> 00:00:45,520
+المجال الأول لقد فرق الإسلام بين الرجل والمرأة في
+
+7
+00:00:45,520 --> 00:00:51,440
+الشهادةحيث جعل شهادة امرأتين مكافئة لشهادة رجل
+
+8
+00:00:51,440 --> 00:00:57,640
+واحد ليش يا أخوات؟ لماذا؟ هل هذه التفرقة ناتجة عن
+
+9
+00:00:57,640 --> 00:01:03,780
+ضعف في المرأة؟ أو هي مقصودة لتحقير المرأة والانقاص
+
+10
+00:01:03,780 --> 00:01:10,270
+من قيمتها؟بنقول لا، ليش؟ ولكن الإسلام راعى في هذا
+
+11
+00:01:10,270 --> 00:01:15,450
+.. راعى الإسلام أخوات التخصص والاعتياد والطبيعة
+
+12
+00:01:15,450 --> 00:01:20,670
+وقولنا يعني على سبيل المثال المرأة قليلة الخبرة في
+
+13
+00:01:20,670 --> 00:01:24,050
+الأمور التجارية والمعاملات المالية وفي كثير من
+
+14
+00:01:24,050 --> 00:01:30,090
+الأمور لأنه مش مجالهاأول ما تنشأ المرأة لا تهتم
+
+15
+00:01:30,090 --> 00:01:33,950
+بالتجارة والمال وكذا وإنما تهتم بالأسرة وتربية
+
+16
+00:01:33,950 --> 00:01:40,080
+الأبناء وكذا وإن كان اليوم في المرأة تخوضمعترك
+
+17
+00:01:40,080 --> 00:01:45,120
+التخصصات المالية والتجارة وكذا، لكن في النهاية
+
+18
+00:01:45,120 --> 00:01:49,340
+يعني الإسلام رأى الأمر الكلي والعبرة بالكثير
+
+19
+00:01:49,340 --> 00:01:54,920
+الغالب وليس بالقليل النادر، ففرق بين الرجل المرأة
+
+20
+00:01:54,920 --> 00:02:00,440
+في الشهادة والميراث وعمل المرأة ورئاسة الدولةطبعاً
+
+21
+00:02:00,440 --> 00:02:05,120
+شهادة المرأة يا اخوات في الوضع الطبيعي شهادة
+
+22
+00:02:05,120 --> 00:02:12,200
+امرأتين تساوي شهادة رجل واحد ان تضل احداهما فتذكره
+
+23
+00:02:12,200 --> 00:02:18,630
+احداهما الأخرى لكن في بعض الأحيانإذا اللي أنا بدي
+
+24
+00:02:18,630 --> 00:02:23,170
+أركز عليه و تفهموه كويس ليس لنقص في المرأة، ليس
+
+25
+00:02:23,170 --> 00:02:27,890
+لإنقاذ من قيمتها، ليس لضعف في شخصيتها، ولكن يعني
+
+26
+00:02:27,890 --> 00:02:33,380
+من حيث التخصص والاهتمامالمرأة لا تهتم بالأمور هذه
+
+27
+00:02:33,380 --> 00:02:38,160
+عشان هيك جاء الإسلام يعالج طبيعة المرأة هذا وجعل
+
+28
+00:02:38,160 --> 00:02:44,940
+شهادتها مكافئة لشهادة مرأتين مكافئة لشهادة رجل
+
+29
+00:02:44,940 --> 00:02:51,680
+واحد هذا في الوضع الطبيعي لكن في بعض الأحيان شهادة
+
+30
+00:02:51,680 --> 00:02:56,820
+المرأة تتساوى مع شهادة الرجلفي مثل اللعنة احنا
+
+31
+00:02:56,820 --> 00:03:00,340
+قلنا ايش اللعنة المحاضرة السابقة وقلنا لكم اللعنة
+
+32
+00:03:00,340 --> 00:03:04,600
+هذا أمر مهم ومطلوب قلنا لكم اللعنة كلمات يعني هي
+
+33
+00:03:04,600 --> 00:03:10,660
+ايه كلمات معلومة جعلت حد للمضطر إلى قذف من لطخ في
+
+34
+00:03:10,660 --> 00:03:18,740
+راشه يعني زوجتهلأن هذا يعني يصعب يصعب أن يعيش
+
+35
+00:03:18,740 --> 00:03:23,600
+الإنسان مع زوجة يعني الضبطة تمارس الفاحشة وكمان
+
+36
+00:03:23,600 --> 00:03:30,240
+يصعب أن بعد أن ضبطها أن يطلقها ويعطيها الحقوق
+
+37
+00:03:30,240 --> 00:03:36,260
+كاملة معززة مكرمة وكأنه يكافئها فجاء اللعان يعني
+
+38
+00:03:36,260 --> 00:03:42,820
+فاصل أو مفرق للزوجين بأصول الشرائيةكمان قولنا يا
+
+39
+00:03:42,820 --> 00:03:48,980
+أخوات إن شهادة المرأة تقدم أو تكفي لوحدها، طبعا
+
+40
+00:03:48,980 --> 00:03:54,780
+هذا قديما كان، ليس حديثا، كانت من الذين تشتغلوا
+
+41
+00:03:54,780 --> 00:03:59,300
+بالتوليد والبكارة والأمراض الجنسية، كان في حاجة
+
+42
+00:03:59,300 --> 00:04:04,400
+اسم هداية، هي إيه اللي بتجون بمساعدة الحامل عند
+
+43
+00:04:04,400 --> 00:04:10,360
+وضعهاوضعها يعني عند الولادة لكن اليوم يا أخوات
+
+44
+00:04:10,360 --> 00:04:15,560
+تطور العلم وفيه أجهزة وفيه أطباء وفيه مستشفيات
+
+45
+00:04:15,560 --> 00:04:21,140
+وفيه كذا و .. و أصبح يعني من يشتغل من الرجال في
+
+46
+00:04:21,140 --> 00:04:26,960
+هذا الأمر أكثر من النساء بكثير و تخصصات يعني عمق
+
+47
+00:04:26,960 --> 00:04:32,520
+التخصص للطبيب بيكون في هذه الأمورلكن بنقول يا
+
+48
+00:04:32,520 --> 00:04:36,580
+أخوتي حتى في هذا الزمن الأولوية لمين؟ للطبيبة
+
+49
+00:04:36,580 --> 00:04:40,380
+المسلمة الأولوية للمرأة الأولوية للطبيبة المسلمة
+
+50
+00:04:40,380 --> 00:04:45,880
+ولكن إذا لم نجد الطبيبة المتخصصة اللي على قدر عالي
+
+51
+00:04:45,880 --> 00:04:50,340
+من العلم بنالج إلى الطبيب وفي ذلك القاعدة الفقهية
+
+52
+00:04:50,340 --> 00:04:55,200
+بتقول الضرورة تقدر بقدرها يعني المرأة تكشف عن
+
+53
+00:04:55,200 --> 00:05:00,160
+عورتها عن حدود العورة عن حدود من العورة بحسب
+
+54
+00:05:00,160 --> 00:05:07,310
+الحاجةصح ولا لأ تجتمع بالطبيب بحسب إيه أن يرافقها
+
+55
+00:05:07,310 --> 00:05:13,070
+محرم ما تروحش للطبيب إيه لوحدها تاخد أمها وأختها
+
+56
+00:05:13,070 --> 00:05:18,970
+بنتها كذا يعني عشان نحيط هذه الحاجة وهذه الضرورة
+
+57
+00:05:18,970 --> 00:05:25,270
+بالضوابط الشرعية عشان إيه تنفذ في إطار شرعي اتنين
+
+58
+00:05:25,270 --> 00:05:32,330
+الميراثفرق الإسلام بين الرجل والمرأة في الميراث
+
+59
+00:05:32,330 --> 00:05:40,290
+لأن المرأة لا تستحق؟ لأن المرأة فيها انقاص لحقها
+
+60
+00:05:40,290 --> 00:05:45,970
+وكرمتها في هذا الحكم الشرعي؟ لأ بل هذا الحكم أعطى
+
+61
+00:05:45,970 --> 00:05:51,070
+المرأة ما يتساوى أو ما يكافئ عطية الرجل ويزيد
+
+62
+00:05:51,070 --> 00:05:58,000
+وخلّينا نحسبها اليوملو واحدة مثلا لو توفي رجل وطرق
+
+63
+00:05:58,000 --> 00:06:07,120
+بنت وطرق ولد وطرق خلّينا نقول يعني عشر تلاف دينار
+
+64
+00:06:07,120 --> 00:06:16,140
+بدا نجسمهم تلت كوام ندى الولد كمين و البنت كم
+
+65
+00:06:16,140 --> 00:06:20,540
+خلّينا نقول طرق تسعة تلاف دينار بندى الولد ستة و
+
+66
+00:06:20,540 --> 00:06:29,230
+البنت كمان تلاتةالان لو جاء الشاب اقدم الشاب على
+
+67
+00:06:29,230 --> 00:06:32,830
+الزواج الستة
+
+68
+00:06:32,830 --> 00:06:38,290
+بيكفوش مهر، شو ستة؟ بدنا عشرة، و أحيان خمستاشر،
+
+69
+00:06:38,290 --> 00:06:44,120
+خمسة خمسة خمسةطيب الشاب بيحط الستة و بيتدين عليهم
+
+70
+00:06:44,120 --> 00:06:49,740
+و بيجهز البيت و بيجهز العفش و غرفة النوم و كذا و
+
+71
+00:06:49,740 --> 00:06:55,560
+الزفة و الصالة و الكوفير و المعزيم و الوليمة و هات
+
+72
+00:06:55,560 --> 00:06:59,060
+ايدك هات قديش بده عشرين ألف دينار تلاتين ألف دينار
+
+73
+00:06:59,060 --> 00:07:02,640
+ما بيكفي و يمكن العروسة تقوله انا دير بالك انا
+
+74
+00:07:02,640 --> 00:07:08,820
+بجيش إلا تجيبلي سيارة كاية اه طبعا هذا أمر خطير
+
+75
+00:07:08,820 --> 00:07:14,200
+كمانإذن يا أخوات، طب البنت .. البنت لو أقدمت على
+
+76
+00:07:14,200 --> 00:07:18,660
+الزواج و ربنا يسرلها ابن الحلال تدفع شيء من الـ
+
+77
+00:07:18,660 --> 00:07:23,460
+3000 الميرات تبعونها؟ لأ، أصلا هذا بنحطه في الحصة
+
+78
+00:07:23,460 --> 00:07:27,680
+لو بيصير و يزيده، بتاخد مهر طيب لو كانت زوجها
+
+79
+00:07:27,680 --> 00:07:32,360
+زوجها بنفق عليها، لو كانت أم ابنها بينفق عليها، لو
+
+80
+00:07:32,360 --> 00:07:36,800
+كانت أخت أخوها بينفق عليها، لا تكلف بالنفقة على
+
+81
+00:07:36,800 --> 00:07:41,860
+نفسها أبداًأه يعني المال اللي أخذته ميراث بيلمو
+
+82
+00:07:41,860 --> 00:07:48,510
+بيزيد لكن الشاب مسكينأه الشاب مسكين لكن هذا طبعا
+
+83
+00:07:48,510 --> 00:07:53,350
+عند المصريين أخوات العكس تماما هناك عند المصريين
+
+84
+00:07:53,350 --> 00:07:58,490
+الشاب بتعاون أو الفتاة تتعاون مع العريس فال
+
+85
+00:07:58,490 --> 00:08:02,390
+manoptulia بثلاثة أو أربعة من البنات عند المصريين
+
+86
+00:08:02,390 --> 00:08:06,450
+يعني هذه أزمة ومشكلة كبيرة أه لأنه بيقولك إيه
+
+87
+00:08:06,450 --> 00:08:11,430
+الشجة وتعفيش الشجة على من؟ على العروسة فهي مشكلة
+
+88
+00:08:12,460 --> 00:08:17,380
+إذن بنقول يا أخوات عندما فرق الإسلام بين الرجل
+
+89
+00:08:17,380 --> 00:08:22,300
+والمرأة في الميراث هذه التفرقة كانت غاية في العدل
+
+90
+00:08:22,300 --> 00:08:26,560
+و بتعرفوا كثير من الأحكام الفقهية اللهم سبحانه
+
+91
+00:08:26,560 --> 00:08:31,280
+وتعالى تركها لمن؟ للمجتهدين و أهل العلم يفتوا فيها
+
+92
+00:08:31,280 --> 00:08:35,320
+حسب البيئات و الظروف و الأعراف و الأشخاص إلا
+
+93
+00:08:35,320 --> 00:08:42,150
+الميراثتولّى بنفسه سبحانه وتعالى قسمة الميرات
+
+94
+00:08:42,150 --> 00:08:49,510
+وإعطاء الحقوق كل ذي حق حقه ليش لعظم وخطر أو خطر
+
+95
+00:08:49,510 --> 00:08:56,790
+هذا الأمر ومع ذلك أخوات نرا بعض الناس يتنكرون
+
+96
+00:08:56,790 --> 00:09:05,220
+للأنثى تحت ذرائع أو حجج وهيهإلا هادي غريب و لا
+
+97
+00:09:05,220 --> 00:09:11,940
+مابتستحجش و إلا لولاد أبدا و هالأفكار الهدامة و
+
+98
+00:09:11,940 --> 00:09:17,740
+كتير ناس بخشوا النار علشان مابيعطوا البنات حقوقهم
+
+99
+00:09:17,740 --> 00:09:21,540
+أو بيروح بيقولها هذه مبلغة من المال و بيرغمها عليه
+
+100
+00:09:21,540 --> 00:09:26,480
+أو بيرغمها على البيع أو الشرائع إيش أجيب أبو فلان
+
+101
+00:09:26,480 --> 00:09:30,420
+أجيب واحد من عيلة غريبة عند ولادي شوف التفكير هذا
+
+102
+00:09:30,420 --> 00:09:35,740
+تفكير خاطئ طبعاإذا بنقول يا أخوات هذا لا يجوز طبعا
+
+103
+00:09:35,740 --> 00:09:42,640
+كمان من الفروق التي فرق الإسلام بين الرجل والمرأة
+
+104
+00:09:42,640 --> 00:09:48,940
+في الميراث بسبب أن المرأة مكفية المؤنة بكل أحوالها
+
+105
+00:09:48,940 --> 00:09:54,440
+سواء كانت بنتا أو أختا أو أما أو زوجة في جميع
+
+106
+00:09:54,440 --> 00:10:00,350
+المراحل بعدين المرأة لا تكلف بالانفاق على أحدحتى
+
+107
+00:10:00,350 --> 00:10:04,830
+لو كانت بتشتغل في الوكالة حتى لو كانت راتبها
+
+108
+00:10:04,830 --> 00:10:09,890
+بالدولار لكن غير مكلفة غير مكلفة إذا هي بدها تساعد
+
+109
+00:10:09,890 --> 00:10:15,210
+إذا هي بدها تنفق إذا هي بدها تتبرع على سبيل الهبة
+
+110
+00:10:15,210 --> 00:10:20,210
+والاتفاق مافيش مشكلة و الوفاق لكن يا أخوات الزوج
+
+111
+00:10:20,210 --> 00:10:25,900
+يشبر زوجته على الانفاق هذا مطلب غير شرعيبخلاف
+
+112
+00:10:25,900 --> 00:10:31,640
+الرجل الرجال يقومون على النساء والينفق ذو ساعة من
+
+113
+00:10:31,640 --> 00:10:39,020
+ساعته أمر هذا جملة كبيرة تفيد طلبية الأمر يعني
+
+114
+00:10:39,020 --> 00:10:45,940
+لازم ينفق الزوج على زوجته وأولاده كمان أخوات نفقات
+
+115
+00:10:45,940 --> 00:10:51,120
+الرجل أضخم والتزامات المالية أضخم أبو فلان زوج
+
+116
+00:10:51,120 --> 00:10:58,300
+ابنهصديقنا عنده مناسبة عنده وفاة عنده مرض عنده كذا
+
+117
+00:10:58,300 --> 00:11:02,600
+اهتمامات الرجل اه ممكن الزوجة تقوله انا عايزة
+
+118
+00:11:02,600 --> 00:11:08,640
+سيارة انا عايزة مثلا كذا يعني كل الأمور هذه الرجل
+
+119
+00:11:08,640 --> 00:11:14,260
+نفقاته الرجل كثيرة لكن نفقات المرأة والله في بعض
+
+120
+00:11:14,260 --> 00:11:17,020
+الموظفات بيقولك انا مش عارفة وين بدي اودي الفلوس و
+
+121
+00:11:17,020 --> 00:11:27,980
+انا اودي الفلوسكافش منه يعني هي إيش بتنفق؟ خلّيني
+
+122
+00:11:27,980 --> 00:11:35,080
+نقول خمس مائة شكل لزينا و خمس مائة شكل ملابس، هاي
+
+123
+00:11:35,080 --> 00:11:37,040
+ألف شكل، تمنا ألفين شكل
+
+124
+00:11:41,590 --> 00:11:48,110
+طب بدناش نختلف يعني بدناش نختلف هو إذا نزلت ع
+
+125
+00:11:48,110 --> 00:11:55,190
+الفستين قمت 100$ و 150$ طبعا مش هيسافرة رابعا
+
+126
+00:11:55,190 --> 00:11:59,530
+الراجل يدفع مهرا بخلاف الزوجة الزوجة تقبضه مهرا
+
+127
+00:11:59,530 --> 00:12:08,590
+تقبضه صداقا تقبضه أجرا طبعا يعني مدام الشرق أعطاها
+
+128
+00:12:08,590 --> 00:12:13,630
+هذا الحق ليش نحسدها عليهممكن يكون مهرا خاطما من
+
+129
+00:12:13,630 --> 00:12:22,370
+حديد عليش تنحسد المهم أقل كنا مهرا أكثر كنا بركة و
+
+130
+00:12:22,370 --> 00:12:27,050
+دايما أخوات المهور العالية بتجيب في غالب الأحيان
+
+131
+00:12:27,050 --> 00:12:32,770
+المهور العالية بتجيب المشاكل لكن المهور المتواضعة
+
+132
+00:12:32,770 --> 00:12:36,310
+يعني اللي فيها رأفة دايما انا لما بيستدعوني او
+
+133
+00:12:36,310 --> 00:12:42,910
+بيعزبوني أهل الحي و الأصدقاء للقاء كلمةفي مناسبة
+
+134
+00:12:42,910 --> 00:12:49,490
+الزفاف أو الإشهار بأركز على شغلتينبركز على خفض
+
+135
+00:12:49,490 --> 00:12:54,350
+المهور لكي نساعد الشباب المسلم و أبنائنا و إخواننا
+
+136
+00:12:54,350 --> 00:13:00,710
+على أن يعفوا أنفسهم بالحلال والثاني شغلة ألا نبدأ
+
+137
+00:13:00,710 --> 00:13:07,210
+هذه السنة و هذه العبادة بما يغضب الله سبحانه
+
+138
+00:13:07,210 --> 00:13:11,490
+وتعالى أحيان و أنا بقلق في الكلمة و بتشتغل
+
+139
+00:13:11,490 --> 00:13:15,830
+الموسيقى و بجي ماشي فشغلتين هذول لازم نركز عليهم
+
+140
+00:13:15,830 --> 00:13:21,640
+يا أخواتالشهادة قلنا ليش شهادة الحكمة في التفريق
+
+141
+00:13:21,640 --> 00:13:37,760
+بين الرجل والمرأة فيه اللي هو الميراث طيب
+
+142
+00:13:37,760 --> 00:13:43,900
+كمان أجور التعليم للأولاد وتكاليف العلاج والدواء
+
+143
+00:13:44,730 --> 00:13:49,670
+للزوجة و الأولاد يدفعه الرجل دون المرأة و لازم
+
+144
+00:13:49,670 --> 00:13:54,530
+يكون في عدل في الإنفاق على الزوجة في علاج الزوجة
+
+145
+00:13:54,530 --> 00:13:58,650
+في كده يعني مايروحش الزوج إذا انخلعت سنه يروح يركب
+
+146
+00:13:58,650 --> 00:14:03,690
+سن ب ألف دولار لكن إذا يعني فقدت الزوجة أحد
+
+147
+00:14:03,690 --> 00:14:07,230
+أسنانها يقولها ايه؟ يروح يركب من أبو ميتين وخمسين
+
+148
+00:14:07,230 --> 00:14:12,770
+شكلأو من أبو الـ 150 شكل، ولو تم فاضي بيكون أفضل،
+
+149
+00:14:12,770 --> 00:14:17,070
+لأ، يعني هذه أمانة استودعها الله سبحانه وتعالى
+
+150
+00:14:17,070 --> 00:14:22,350
+عندنا، لابد أن يكون شعور بالمسواة، شعور بالعدل،
+
+151
+00:14:22,350 --> 00:14:27,160
+شعور بالإحسانطبعا الأزواج يا أخوات بديش أنجللكوا
+
+152
+00:14:27,160 --> 00:14:30,860
+صورة سودوية بلاش أخونا أبو حمزة الآن يزعل علينا
+
+153
+00:14:30,860 --> 00:14:35,420
+الزوج يعني الأزواج في الغالب في الكثير الغالب ما
+
+154
+00:14:35,420 --> 00:14:39,520
+بيفرق بينه و بين زوجته لا في علاج ولا كذا و بيحرص
+
+155
+00:14:39,520 --> 00:14:45,620
+بل ببيع الغالي والنفيس والغالي والرخيص من أجل أن
+
+156
+00:14:45,620 --> 00:14:50,840
+يعالج الزوجة لإنه هذه أمانة وهذه أم الأولاد وهذه
+
+157
+00:14:50,840 --> 00:14:58,090
+زي ما قلتلكم نصف الدائرة الآخرأيوة لكن الشواذ في
+
+158
+00:14:58,090 --> 00:15:06,730
+كل مجتمع و في كل حين طبعا الأمر الثالث فرق الإسلام
+
+159
+00:15:06,730 --> 00:15:11,870
+بين الرجل و المرأة في اللي هو اسد الدولة
+
+160
+00:15:14,940 --> 00:15:18,720
+طيب ليش فرق بين المرأة و الرجل في رئاسة الدولة؟
+
+161
+00:15:18,720 --> 00:15:27,220
+لأن المرأة بطبيعتها وتكوينها وتصميمها صممتوأودعت
+
+162
+00:15:27,220 --> 00:15:33,540
+فيها الصفات وفُطرت على أمور تساعدها على الدور
+
+163
+00:15:33,540 --> 00:15:38,920
+الملقى على عاتقها في الحياة تربية الأولاد الصبر
+
+164
+00:15:38,920 --> 00:15:44,000
+الكذا يعني مثلا المرأة لو قلنا لها ما تطلعش من
+
+165
+00:15:44,000 --> 00:15:48,030
+البيتأو في الغالب وقت إيش المرأة بتطلع من البيت؟
+
+166
+00:15:48,030 --> 00:15:52,730
+ممكن تقعد أسبوع إذا لم تقوم حاجة أو ضرورة أو كذا و
+
+167
+00:15:52,730 --> 00:15:57,910
+عندها أمر طبيعي جدا خلاص متأقلم مبسوطة لكن جيب رجل
+
+168
+00:15:57,910 --> 00:16:01,330
+نقوله اقعد أسبوع في الدار ماتطلعش من الدار شو؟
+
+169
+00:16:01,330 --> 00:16:06,890
+بيموت يوم بيموت يوم بيقدرش يقعد إذا المرأة عندها
+
+170
+00:16:06,890 --> 00:16:12,950
+قدرة فطرة على التحمل هذا الحبسأه وقالنا في بيوتكن
+
+171
+00:16:12,950 --> 00:16:20,710
+هي مفطورة هي مبسوطة أصلا هي منسجمة على هذا أه
+
+172
+00:16:20,710 --> 00:16:28,090
+تاني إشي المرأة زودت بجهاز عاطفي ضخم موروث عاطفي
+
+173
+00:16:28,090 --> 00:16:32,450
+ضخم جدا ليش؟ علشان تصبر على الأولاد و البنات و
+
+174
+00:16:32,450 --> 00:16:38,930
+تربيهم و تكبرهم و تنميهم و تتحمل إيذائهم طيب الرجل
+
+175
+00:16:38,930 --> 00:16:43,430
+مش عنده عاطفةإذا جانب العاطف أقوى، طب لو جينا
+
+176
+00:16:43,430 --> 00:16:48,350
+قولنا للمرأة أنت رئيسة للدولة، بدك تاخدي قرار حرب،
+
+177
+00:16:48,350 --> 00:16:52,150
+تقدر تاخد قرار حرب المرأة؟ طب ما هو لو ما خدتش
+
+178
+00:16:52,150 --> 00:16:57,250
+قرار الحرب؟ هيسير فينا أكثر من الحربهيستأثى
+
+179
+00:16:57,250 --> 00:17:03,450
+للإسلام لأنه ما ترك قوم الجهاد إلا ذلّه بمعنى إن
+
+180
+00:17:03,450 --> 00:17:09,690
+الجهاد فريدة ومطلوب للذود وللحماية الدين طب المرأة
+
+181
+00:17:09,690 --> 00:17:16,330
+تشوف الرؤوس تتطير يعني أضربلكم مثل بسيط جدا لو كنت
+
+182
+00:17:16,330 --> 00:17:22,710
+ماشية في الشارع لو سيارة خبطت رجل راكب على فسبا
+
+183
+00:17:25,010 --> 00:17:29,490
+قدامك قدامك و إلا راسه بطير ع شجة أو إيده بطير ع
+
+184
+00:17:29,490 --> 00:17:34,750
+شجة، إيش بدي يسير في هذه الفتاة؟ أنا لما بدي أسعف
+
+185
+00:17:34,750 --> 00:17:40,200
+و بحتار أسعف الرجل ولا أسعف المرأة؟بيغمى عليها لكن
+
+186
+00:17:40,200 --> 00:17:45,260
+الراجل بتلاقيه حامله والدن بيسيل من كل ناحية و هو
+
+187
+00:17:45,260 --> 00:17:48,420
+حامله و ممكن يمسك ايده و يحط على الجدّة و يشيلها
+
+188
+00:17:48,420 --> 00:17:55,500
+شايفين كذا بتعملوا انتوا؟ اذا الراجل عنده قوة و
+
+189
+00:17:55,500 --> 00:17:59,000
+قدرة في التحمل لكن المرأة كيف بنقولها امسكها
+
+190
+00:17:59,000 --> 00:18:04,640
+الجيوش او اختلب القادة او اختلب كذا اذا أدبيا لا
+
+191
+00:18:04,640 --> 00:18:10,280
+يتناسبولا شرائيا لا يتناسب أن تتولى المرأة رئاسة
+
+192
+00:18:10,280 --> 00:18:16,200
+الدولة بتعرف المرأة اللي بتتولى رئاسة الدولة مش
+
+193
+00:18:16,200 --> 00:18:23,440
+ملعونة بتكون أصلا فاقدة أنوثتها زي Livniو زي
+
+194
+00:18:23,440 --> 00:18:28,600
+الملكة تبصر مين بريطانيا و كده أصلا هذه مش أنثى
+
+195
+00:18:28,600 --> 00:18:35,080
+هذه لا تعتبر أنثى هذه تعتبر ذكرا اذا بنقول يا
+
+196
+00:18:35,080 --> 00:18:40,740
+أخوات بترضوا أنتوا تصيروا ذكور طبعا لأ ليش؟ اذا ..
+
+197
+00:18:40,740 --> 00:18:46,240
+اذا .. اذا بنقول من هنا يعني تشريع الإسلام هذا
+
+198
+00:18:46,240 --> 00:18:50,910
+التشريع فيه إعزاز للمرأةهي اللي بتدصل إليه حرمان
+
+199
+00:18:50,910 --> 00:18:54,470
+المرأة من تولي رئاسة الدولة فيه إعزاز للمرأة
+
+200
+00:18:54,470 --> 00:18:58,710
+واحترام وتقدير لها مش علشانها يعني مش بناء أدمع
+
+201
+00:18:58,710 --> 00:19:03,950
+وغير كفء وغير كال .. لا ما هو أعداء الإسلام بيخشوا
+
+202
+00:19:03,950 --> 00:19:07,510
+وبيطعنوا في الإسلام من هذه المداخل بيقولك إيش؟ ليش
+
+203
+00:19:07,510 --> 00:19:11,490
+الإسلام فرق يعني؟ إيش الفرق؟ هي مش إنسانة؟ هي كذا؟
+
+204
+00:19:11,490 --> 00:19:15,590
+ليش ما تاخد فرصتها زي الرجل؟ بيدخلوا بيطعنوا في
+
+205
+00:19:15,590 --> 00:19:20,380
+الإسلام من هذه المداخلو احنا بنقولهم لأ بالعكس هذا
+
+206
+00:19:20,380 --> 00:19:23,360
+التشريع الإسلامي بيدّي المرأة و بحافظ عليها و
+
+207
+00:19:23,360 --> 00:19:27,360
+بديها هيبة و احترام و تقدير و تحافظ علي شخصيتها و
+
+208
+00:19:27,360 --> 00:19:30,260
+هويتها طب إذا كانت المرأة أحسن من الرجل عشان تصبح
+
+209
+00:19:30,260 --> 00:19:36,320
+رئيسا؟ يعني ماما هي بتفقد أنثتها يعني مابتصيرش
+
+210
+00:19:36,320 --> 00:19:40,280
+أحسن من قاريناتها لا تتميز هي بتنزل عن قاريناتها
+
+211
+00:19:40,280 --> 00:19:46,560
+لو صارت رئيس الدولة طب نجي رابعا لعمل المرأةطبعاً
+
+212
+00:19:46,560 --> 00:19:51,580
+عمل المرأة العمل الأساس و المهمة الأساسية للبنت و
+
+213
+00:19:51,580 --> 00:19:58,120
+للمرأة في بيتها ففي بيتها فلتجاهد و لتعمل و لتبدع
+
+214
+00:19:58,120 --> 00:20:04,560
+و لتربي و تنشئ و تخرج جيل قرآني جيل مقاوم جيل
+
+215
+00:20:04,560 --> 00:20:11,720
+متدين تخرج ظهرات في المجتمع هذا الدور الأساسي لكن
+
+216
+00:20:11,720 --> 00:20:19,810
+لا يعني ذلك أن نقول بحرمة عمل المرأةقدت المرأة و
+
+217
+00:20:19,810 --> 00:20:24,950
+بعدين احنا ممكن يكون عمل المرأة لحاجة و ممكن يكون
+
+218
+00:20:24,950 --> 00:20:31,130
+عمل المرأة لواجب ديني و واجب مجتمعي و واجب شرعي
+
+219
+00:20:31,130 --> 00:20:36,890
+يعني مثلا إذا ابتليت ابتليت البنت بفقدان الأهل
+
+220
+00:20:36,890 --> 00:20:42,860
+هتروح تتكفى في الناس ولا تعمل؟طب إذا أبطلت بفقد
+
+221
+00:20:42,860 --> 00:20:48,500
+الزوج و عندها أسرة تروح تلف على تتكفى في الناس ولا
+
+222
+00:20:48,500 --> 00:20:54,600
+تروح تعيش بكرامة واحترام؟ لأ تشتغل هذا من ناحية
+
+223
+00:20:54,600 --> 00:20:58,800
+الداعي الثاني اللي عمل للمرأة اليوم يا أختي زوجتي
+
+224
+00:20:58,800 --> 00:21:03,930
+اتروح لطبيب أسنان ولا طبيبة أسنان؟اتروح لطبيب
+
+225
+00:21:03,930 --> 00:21:08,010
+توليد ولا طبيب التوليد؟ اتروح للفحص الطب الدولي
+
+226
+00:21:08,010 --> 00:21:13,110
+للحامل؟ اتروح لطبيب ولا لطبيبة؟ اه يعني في مواقع
+
+227
+00:21:13,110 --> 00:21:21,770
+كثيرة يتستدعي .. تستدعي وجود التخصصات النسوية اللي
+
+228
+00:21:21,770 --> 00:21:27,970
+تقوم تعالج نساء أو بنات وكذا ففي ذلك أفضل وخير إذا
+
+229
+00:21:27,970 --> 00:21:34,900
+عمل المرأة مش حرامعمل المرأة مشروع ولكن ضمن ضوابط
+
+230
+00:21:34,900 --> 00:21:40,740
+شرقية واحد أن يكون مأذونا في ..يعني ما تروحش
+
+231
+00:21:40,740 --> 00:21:47,760
+المرأة تشتغل بائعة خمور أو بائعة سجائر أو سواج
+
+232
+00:21:47,760 --> 00:21:48,540
+تاكسي
+
+233
+00:21:52,300 --> 00:21:59,640
+أو خدامة في بيت وفي خلوة أو في مكتب وفي خلوة بينها
+
+234
+00:21:59,640 --> 00:22:06,360
+وبين صاحب العمل إذا الأخوات بنقول تعمل المرأة ولكن
+
+235
+00:22:07,790 --> 00:22:13,450
+أن يكون العمل في ذاته مشروعًا العمل يكون في ذاته
+
+236
+00:22:13,450 --> 00:22:21,210
+مشروع ما تروحش تعمل راقصة أو في حفلة أو في كازينو
+
+237
+00:22:21,210 --> 00:22:26,550
+أو في بار يباع فيه الخمور وكذا يعني هذا فيه امتحان
+
+238
+00:22:26,550 --> 00:22:32,090
+للمرأة من ناحية وفيه العمل نفسه وكمان يستوي أصلا
+
+239
+00:22:32,090 --> 00:22:36,430
+الرجل والمرأة في هذاحتى الرجل لا يجوز له أن يعمل
+
+240
+00:22:36,430 --> 00:22:43,950
+فيه عمل غير مذون فيه شراحاً لا يجوز اتنين ان تلتزم
+
+241
+00:22:43,950 --> 00:22:50,770
+أداب المسلمة التي قررتها الشريعة الإسلامية ان
+
+242
+00:22:50,770 --> 00:22:57,170
+تلتزم المرأة أداب المرأة المسلمة التي قررتها
+
+243
+00:22:57,170 --> 00:23:03,000
+الشريعة الإسلاميةفي الـ Z والمشي والكلام فلا
+
+244
+00:23:03,000 --> 00:23:08,420
+تخضعنا بالقول فيطمع الذي في قلبه مرض انتوا عارفين
+
+245
+00:23:08,420 --> 00:23:13,580
+ايش الخضوع الخضوع يعني الترقيق والتغنج وكذا
+
+246
+00:23:13,580 --> 00:23:18,500
+والخروج عن المألوف هذا كلام لا يجوز فرعا ولا
+
+247
+00:23:18,500 --> 00:23:23,640
+تخضعنا بالقول فيطمع الذي في قلبه مرض لأن الذي ليس
+
+248
+00:23:23,640 --> 00:23:28,430
+في قلبه مرض لا يطمعفي خضوع في القول ولا مافيش
+
+249
+00:23:28,430 --> 00:23:34,990
+خضوع؟ أما الماشي يا أخوات و لا يضربنا بأرجلهم
+
+250
+00:23:34,990 --> 00:23:39,630
+ليعلموا ما يخفينا من زيناتهم زمان كانوا النساء
+
+251
+00:23:39,630 --> 00:23:45,470
+بيلبسوا الخلخال اللي هو هذا فيه الدناديش وهي ماشية
+
+252
+00:23:45,470 --> 00:23:49,490
+تك تك اليوم بيحطوه في رقاب الخيل وهي ماشية تصدر
+
+253
+00:23:49,490 --> 00:23:56,270
+أصواتهل جيت الكعب؟ ممكن تلبس كعب إلهم مصمار أو هي
+
+254
+00:23:56,270 --> 00:24:02,170
+ماشية تك تك تك تك تك إذا كان هذا بيشد الأنظار
+
+255
+00:24:02,170 --> 00:24:07,450
+وبيشلب أنظار الشباب وبيثير الشهوة والغريظة وحتى
+
+256
+00:24:07,450 --> 00:24:13,150
+أداء الماشية أداء الماشية يا أخوات أداء يعني
+
+257
+00:24:15,430 --> 00:24:23,750
+لا يجوز أن يكون فيه شخلعة ولفة انتباه لأن هذا يسيئ
+
+258
+00:24:23,750 --> 00:24:31,680
+للمرأة المسلمة أما اللباس فذلك أدهى وأمراللباس
+
+259
+00:24:31,680 --> 00:24:37,580
+مصيبة يا أخوات واليوم الموضات الكبيرة والضخمة
+
+260
+00:24:37,580 --> 00:24:43,720
+ويعني موضات صعبة جدا ولا تنسجم مع عداتنا ولا
+
+261
+00:24:43,720 --> 00:24:48,780
+تقاليدنا ولا ديننا ولا عقيدتنا ولا مجتمعاتنا احنا
+
+262
+00:24:48,780 --> 00:24:55,660
+شايفين يا أخوات اليوم موضات يعني مخزية يعني على
+
+263
+00:24:55,660 --> 00:25:01,980
+سبيل المثال أحد الأصدقاء بيقول كان في عندنا فرحجال
+
+264
+00:25:01,980 --> 00:25:08,800
+فروحت يعني ارسلولي عشان اجامل خيالتي ولا هي عامتي
+
+265
+00:25:08,800 --> 00:25:13,100
+جال ودخلت وانا لاقوا القيبال جال النساء جوا
+
+266
+00:25:13,100 --> 00:25:19,180
+بيطبلوا وبيرقسوا وكذا قال فخرجت امرأة قال انا سعقت
+
+267
+00:25:19,180 --> 00:25:24,500
+انا سعقت من اللباس يعني اللباس بتقدر تقوله اواعي
+
+268
+00:25:24,500 --> 00:25:31,310
+داخلية لباس اواعي داخلية جال سعقتفقال إن صحبت من
+
+269
+00:25:31,310 --> 00:25:35,530
+المكان و قلت لزوجتي إيش هذا المنظر المخزي قالت هذا
+
+270
+00:25:35,530 --> 00:25:42,750
+ولا إشي قالت هذا ولا إشيهل بيجوز أخوات المرأة تكشف
+
+271
+00:25:42,750 --> 00:25:47,330
+عورتها أمام المرأة اللي مثلها؟ ما بيجوزش اليوم ما
+
+272
+00:25:47,330 --> 00:25:50,650
+يحدد في الصلاة الأفراح من تبرج قال بقولك في الشارع
+
+273
+00:25:50,650 --> 00:25:55,090
+أنا مستورة لكن الصلاة مافيش فيها رجال الصلاة مافيش
+
+274
+00:25:55,090 --> 00:25:59,630
+فيها رجال فبروح النساء إيش بيعملوا؟ بيتبرجوا،
+
+275
+00:25:59,630 --> 00:26:05,070
+يتكشفوا، يتحللوا من الملابس وهناك مخاطر كبيرة نحن
+
+276
+00:26:05,070 --> 00:26:10,440
+ليس بصددها، هناك مخاطر أمنية كبيرةمخاطر أخلاقية
+
+277
+00:26:10,440 --> 00:26:16,860
+كبيرة مخاطر مجتمعية كبيرة انت لما ان امرأة مثلك
+
+278
+00:26:16,860 --> 00:26:24,480
+تشوفك و قد يكون في إشارة او مفاتن الجسد او في كذا
+
+279
+00:26:24,480 --> 00:26:28,840
+فبتروح هادي صاحبيتك اللي انت بتعب تبريها زي أختك
+
+280
+00:26:28,840 --> 00:26:33,540
+قالت لزوجها بتدريش والله شوفتلك بنت فلان والله
+
+281
+00:26:33,540 --> 00:26:37,700
+شوفتلك زوجت فلان صفات واحد اتنين تلاتة اربع خمسة
+
+282
+00:26:39,010 --> 00:26:43,610
+بصير ولا بصير، إيش؟ فبروح الزوج كل ما يواحد ما
+
+283
+00:26:43,610 --> 00:26:47,350
+يصطفوا الشارع بيهرول في هالمعلومات، بيوزع، بيوزع
+
+284
+00:26:47,350 --> 00:26:53,570
+كابونات، بيوزع كابونات، فبوين روحتي انتي؟قد تضمري
+
+285
+00:26:53,570 --> 00:26:59,910
+اجتماعيا، قد تضمري اخلاقيا، قد تضمري امنيا، امنيا،
+
+286
+00:26:59,910 --> 00:27:04,030
+لأن شغل المخابرات وكذا والعمالة والتحلل وكذا كله
+
+287
+00:27:04,030 --> 00:27:08,950
+في هذه البيئات السيئة، كله بيتراب وبيترار أو بيصير
+
+288
+00:27:08,950 --> 00:27:13,890
+عمليات الإسقاط وكذا في هذه العمليات، فهذا أمر خطير
+
+289
+00:27:14,430 --> 00:27:18,870
+الموضة اللي وارد يا أخوات ما ينسجم مع معتقداتنا و
+
+290
+00:27:18,870 --> 00:27:24,910
+أعرافنا و ديننا فأهلا وسهلا وما لا ينسجم بنحطه على
+
+291
+00:27:24,910 --> 00:27:34,250
+شجع اه فبنقول هناك يعني إشكاليات كبيرة بحجة ان
+
+292
+00:27:34,250 --> 00:27:39,730
+الموضة و بحجة المواكبة التطور بالعكس انا بقول هذا
+
+293
+00:27:39,730 --> 00:27:44,940
+الموضة و هذا اللباسيريد أن يعيد المرأة إلى المربع
+
+294
+00:27:44,940 --> 00:27:50,100
+الأول إلى الجاهلية المعاصرة إلى جلد القيمة إلى
+
+295
+00:27:50,100 --> 00:27:55,700
+الاحتقار إلى أن تكون المرأة فريسة إلى أن تكون
+
+296
+00:27:55,700 --> 00:28:00,760
+المرأة فقط لإمتاع الناظرين إليها يعني تفقد مكنتة
+
+297
+00:28:00,760 --> 00:28:05,900
+وتفقد شرفة وتفقد أخلاقها وانا بقولكم تماما اتأكدوا
+
+298
+00:28:05,900 --> 00:28:11,370
+يا أخوات هالمعلومة هذه هدية مني إلكمالشاب عندما
+
+299
+00:28:11,370 --> 00:28:17,530
+ينظر إلى الفتاة المتبرجة اللي بتشخلع اللذي لا
+
+300
+00:28:17,530 --> 00:28:21,630
+تراعي الله سبحانه وتعالى لا في لباسها ولا في
+
+301
+00:28:21,630 --> 00:28:28,310
+زينتها ولا في مشيتها ولا في كلامها قد يصره أو قد
+
+302
+00:28:28,310 --> 00:28:34,430
+تصر عيناه لكن يلعنها قلبهوالله أقفت لو قلنا له
+
+303
+00:28:34,430 --> 00:28:39,470
+أيها الشاب أترضى هذه الفتاة زوجة لك إلا يقول أعوذ
+
+304
+00:28:39,470 --> 00:28:45,310
+بالله من الشيطان الرجيم وإن رأى الشاب المرأة
+
+305
+00:28:45,310 --> 00:28:51,070
+المحتشمة المحافظة على اللباس الإسلامي على الأداب
+
+306
+00:28:51,070 --> 00:28:56,710
+وعلى الأخلاق وعلى الماشية الطبيعية لو قد لا
+
+307
+00:28:56,710 --> 00:29:03,460
+تصرعينهاقد لا يعجبه المنظر لكن لو قلنا له أترضاه
+
+308
+00:29:03,460 --> 00:29:07,880
+زوجة لك؟ أقول لك ليش؟ لأ أنا أفتخر أن تكون زوجتي
+
+309
+00:29:07,880 --> 00:29:13,580
+بهذا النموذج و أن تكون زوجتي بهذا المثال بفتخر إذن
+
+310
+00:29:13,580 --> 00:29:21,060
+يا أخوات يعني إياكم اوعوا تفكروا أن الهبوط
+
+311
+00:29:21,060 --> 00:29:26,880
+والسقوط سيجلب إلينا ابن الحلال ابن الحلال مسجل في
+
+312
+00:29:26,880 --> 00:29:32,950
+أين؟في اللوحي المحفوظ مسجل في القضاء و القدر قدر
+
+313
+00:29:32,950 --> 00:29:38,990
+الإنسان و رزقه رزق الإنسان بيطلبه أكثر من قدره في
+
+314
+00:29:38,990 --> 00:29:45,110
+الشمكانية النصيب بيجي لأن الله سبحانه وتعالى مقدر
+
+315
+00:29:45,110 --> 00:29:51,330
+أما اللباس و التحلل من الأخلاق و العادات إذا كان
+
+316
+00:29:51,330 --> 00:29:57,120
+هو بديه يجيب العريس فتبن لهذا العريسطبًا لهذا
+
+317
+00:29:57,120 --> 00:30:03,340
+العريس الذي يحب أن يرى زوجته على هذه الشاكلة طبًا
+
+318
+00:30:03,340 --> 00:30:08,540
+لهو والنبي صلى الله عليه وسلم قال لك لا يدخل الجنة
+
+319
+00:30:08,540 --> 00:30:15,400
+أيه ديوث قيل ومن الديوث يا رسول الله قال الذي لا
+
+320
+00:30:15,400 --> 00:30:22,180
+يغار على عرضهشاب أطويل و عريض و بتلاقي زوجته ماشية
+
+321
+00:30:22,180 --> 00:30:25,780
+معاه في الشارع بكل الألوان و المصاحيق و الروائح و
+
+322
+00:30:25,780 --> 00:30:30,300
+الملابس الضيقة و المبرزة و الكذا و ماشي و هو زوجته
+
+323
+00:30:30,300 --> 00:30:36,080
+مفتخر علشان مفتخر يخرب بيتك علشان انت يعني سقط في
+
+324
+00:30:36,080 --> 00:30:41,620
+الهاوية ارتكبت جريمة كبيرة ايش هذا؟طبعا احنا بنشوف
+
+325
+00:30:41,620 --> 00:30:45,140
+هذه المناظر و لا بنشوفهاش، بندهش نكبر و نقول مش
+
+326
+00:30:45,140 --> 00:30:53,700
+موجودة، موجودة و موجود أدها منها كمان تمام
+
+327
+00:30:53,700 --> 00:30:57,580
+انت التزمة ده بالمرأة المسلمة اللتي قررتها الشريعة
+
+328
+00:30:57,580 --> 00:31:04,240
+الإسلاميةاللي لا يكون عملها على حساب واجبات أخرى
+
+329
+00:31:04,240 --> 00:31:09,920
+لا يجوز لها إهمالة يعني عمل المرأة سنة لكن تربية
+
+330
+00:31:09,920 --> 00:31:15,820
+الأولاد والقيام عليهم واجبوكيف احنا بدنا نرتكب او
+
+331
+00:31:15,820 --> 00:31:20,420
+نقوم بسنة ونفرط فيه واجب؟ لا يجوز يا أخوات أن يكون
+
+332
+00:31:20,420 --> 00:31:25,400
+عمل المرأة على حساب زوجها وحقوقه وواجباته، لا يجوز
+
+333
+00:31:25,400 --> 00:31:28,980
+أن يكون عمل المرأة على حساب أبنائها وأطفالها،
+
+334
+00:31:28,980 --> 00:31:32,860
+تفضلي كيف يا استاذ لما الموظفات مشابعة يعني؟ في
+
+335
+00:31:32,860 --> 00:31:35,660
+الصبح احنا العاصمة موظفين كتير يعني، تبقى مشابعة
+
+336
+00:31:35,960 --> 00:31:41,980
+تمام هو المرأة اللي بتشتغل بداش نتهمها نقول هي غير
+
+337
+00:31:41,980 --> 00:31:46,200
+قادرة على تلبية الواجبات أو على ضبط البيت أو كده
+
+338
+00:31:46,200 --> 00:31:52,120
+ولكن ما نقوله انه هي بتواجه او بتحط نفسها في تعب
+
+339
+00:31:52,120 --> 00:31:57,600
+زائد وجهد زائد وإذا كانت متحملة ومبسوطة اقل ما
+
+340
+00:31:57,600 --> 00:32:02,100
+نفسها على هذا الكلام صحتين صحتين فش مشكلة لكن احنا
+
+341
+00:32:02,100 --> 00:32:07,380
+بنقول وكتير يوم تمنع من العملإذا اتعارضت الحقوق
+
+342
+00:32:07,380 --> 00:32:12,060
+والواجبات، إذا حاج ابني اتعارض مع حاج في العمل، لا
+
+343
+00:32:12,060 --> 00:32:18,750
+حاج ابني يقدمحق ابني يقدّم، إذا حق زوجي وواجباته
+
+344
+00:32:18,750 --> 00:32:22,690
+عليا اتعارضت مع واجبات العمل، لأ، والله زوجي أولى،
+
+345
+00:32:22,690 --> 00:32:26,470
+أنا إيش بدي بالفلوس؟ والله زوجي أولى، لكن إذا كان
+
+346
+00:32:26,470 --> 00:32:32,970
+في تناسق، إذا كان الرجل تنازل عن بعض من حقوقه أو
+
+347
+00:32:32,970 --> 00:32:37,610
+تبرع بالقيام ببعض أعمال الزوجة والقيام بأعباء
+
+348
+00:32:37,610 --> 00:32:43,390
+المرأة وفي تناسق وتفاهم، وربنا يزيدهم وفاقا وسعادة
+
+349
+00:32:44,180 --> 00:32:51,720
+لكن أنا بقول للنساء اللي بيشتغلوه يعني هم قعطوا
+
+350
+00:32:51,720 --> 00:32:57,250
+أنفسهم أو كلفوا أنفسهم بجهد زائد و الله يعينهمليش؟
+
+351
+00:32:57,250 --> 00:33:01,510
+لأن هذا دور الرجل اللي يشتغل، لكن إذا قامت الحاجة،
+
+352
+00:33:01,510 --> 00:33:04,930
+قامت الحاجة، ماشي تمام، إذا المرأة حابة تشتغل،
+
+353
+00:33:04,930 --> 00:33:10,990
+تتفضل، وفي ناس أحيان بيشترطوا العمل في عقد الزواج،
+
+354
+00:33:10,990 --> 00:33:14,930
+ترى بالك، بدك تتزوج بنتي بس تكمل تعليمها، بدك
+
+355
+00:33:14,930 --> 00:33:19,550
+تتزوج بنتي بس تتم في وظيفتها، اه الوظيفة أمان
+
+356
+00:33:19,550 --> 00:33:25,600
+للمرأةالوظيفة ايه حصن امان للمرأة اما تقوله خلاص
+
+357
+00:33:25,600 --> 00:33:29,460
+بدي اتنزل عن وظيفتي و بكرا يقولها مع السلامة لا
+
+358
+00:33:29,460 --> 00:33:35,820
+بتستفيد زوج ولا بتستفيد وظيفة يعني مشكلة لكن حتى
+
+359
+00:33:35,820 --> 00:33:41,590
+الأمريعني كل حالة تُعطى حكمان مغايرة يعني مافيش
+
+360
+00:33:41,590 --> 00:33:45,290
+إمكانية نجيب قاعدة كلية و نعممها على الناس اتفضلي
+
+361
+00:33:45,290 --> 00:33:49,990
+انت
+
+362
+00:33:49,990 --> 00:33:54,150
+كأنك مش مفكرة تشتغلي في المستقبل
+
+363
+00:34:01,650 --> 00:34:05,230
+ماشي بس شوف عليك انا بدي اقولك حاجة اول حاجة بيكون
+
+364
+00:34:05,230 --> 00:34:09,610
+عندهم مال يعني في فائض من المال ممكن تجيب خدامة
+
+365
+00:34:09,610 --> 00:34:14,610
+ممكن تركز على الأكل الجاهز ممكن تجيب غسالة بتغسل و
+
+366
+00:34:14,610 --> 00:34:16,430
+بتنشف و بتشر و بتلبس
+
+367
+00:34:19,240 --> 00:34:25,800
+يعني ممكن يتاخدوا إجراءات اتحد يا أخوات اتحد من
+
+368
+00:34:25,800 --> 00:34:31,080
+حاجة أو وقت المرأة او كذا اضافة إلى ذلك ممكن يحدوا
+
+369
+00:34:31,080 --> 00:34:36,520
+من الانجاب بدل ما كل سنة واحد واحد واحدممكن كل تلت
+
+370
+00:34:36,520 --> 00:34:40,600
+اربع سنوات واحد يعني في اجراءات احنا مابدناش
+
+371
+00:34:40,600 --> 00:34:44,500
+نقولهم انتوا غلط مادام هم مبسوطين وامراعين الضوابط
+
+372
+00:34:44,500 --> 00:34:50,160
+الشرعية بنقولهم الله يوفقكم طبعا الاختلاط يا أخوات
+
+373
+00:34:50,160 --> 00:34:53,900
+الاختلاط بين الرجل و المرأة مش حرام خلّيكم معايا
+
+374
+00:34:53,900 --> 00:34:58,100
+بس شوية الاختلاط بين الرجل و المرأة مش حرام ولكن
+
+375
+00:34:58,100 --> 00:35:06,960
+بالضوابطبالضوابط الشرعية و ذلك يتضح من صورة
+
+376
+00:35:06,960 --> 00:35:10,860
+المصطفى صلى الله عليه وسلم كانت المرأة تجتمع مع
+
+377
+00:35:10,860 --> 00:35:15,560
+الرجال في الصلاة تجتمع مع الرجال في الحرب في
+
+378
+00:35:15,560 --> 00:35:20,940
+المعركةفي الدروس العلمية في الكذا في كل يعني مناحي
+
+379
+00:35:20,940 --> 00:35:24,840
+الحياة بدنا عشان نقول انه ايه لا يجوز الاختلاط
+
+380
+00:35:24,840 --> 00:35:30,780
+تماما لكن الاختلاط بين الجنسين بالضوابط بجوز هاي
+
+381
+00:35:30,780 --> 00:35:34,020
+احنا بندرس طالبات في الجامعة والمدرس بضايا بدرس
+
+382
+00:35:34,020 --> 00:35:39,740
+طالبات في المدرسة و الدكتور بعالج النساء وكذا ولكن
+
+383
+00:35:39,740 --> 00:35:46,310
+أخواتاللي بدنا نركز عليه احنا بنقول نحن يعني لابد
+
+384
+00:35:46,310 --> 00:35:53,070
+ان نلتزم بالضوابط التي تكفل الاختلاط في إطار
+
+385
+00:35:53,070 --> 00:35:58,350
+الشريعة الإسلامية والالتزام بغض البصر من الجنسين
+
+386
+00:35:58,350 --> 00:36:06,080
+لابد كل المؤمنين يغضوا من أبصارهم ومن هذه معلهامن
+
+387
+00:36:06,080 --> 00:36:08,900
+الطبيعي ضياء يعني الواحد مايمشيش و هو مسكر عينيه
+
+388
+00:36:08,900 --> 00:36:14,720
+هيك لأ يعني مثلا مايتطلعش على زوجته؟ مايتطلعش على
+
+389
+00:36:14,720 --> 00:36:22,180
+أبصار إيه؟ لأ يغضوا من أبصارهم و طبعا حتى الآن أنا
+
+390
+00:36:22,180 --> 00:36:26,720
+مافي علاقة بينه وبينكم أقولك إيش المدرس يشرح هو
+
+391
+00:36:26,720 --> 00:36:32,850
+مطلع هيك في الأرض؟مش معقول لكن أيوة النية هذا
+
+392
+00:36:32,850 --> 00:36:38,010
+السهم النظرة سهم من سهام إبليس إن لم تكن إيه في
+
+393
+00:36:38,010 --> 00:36:42,310
+إطارها الشرعي لكن تدري بالك النظرات بتبين يا أخي
+
+394
+00:36:42,310 --> 00:36:47,730
+تُعرف إذا كانت النظرة لله و للعلم و مضبوطة و بنية
+
+395
+00:36:47,730 --> 00:36:53,450
+صافية تُعرفوالنظرة اللي غير ذلك كمان تعرفه ولذلك
+
+396
+00:36:53,450 --> 00:36:58,110
+يا أخوات الله سبحانه وتعالى يعلم خائنة الأعين وما
+
+397
+00:36:58,110 --> 00:37:02,610
+تخفي الصدر عليهم بذات الصدور اه الله متطلع يعني
+
+398
+00:37:02,610 --> 00:37:08,390
+قبل بصري ما يصل إلى أحد .. إحدى الأخوات بصر الله
+
+399
+00:37:08,390 --> 00:37:12,470
+يصل إليه إلى قلبي ويتطلع هذا البصر إلى أين وما هو
+
+400
+00:37:12,470 --> 00:37:17,400
+أهدافه ولوين رايح وليش رايحإذا بنقول يا أخوات
+
+401
+00:37:17,400 --> 00:37:21,880
+الالتزام بغض البصر بين الجنسين طبعا مش معناه أنه
+
+402
+00:37:21,880 --> 00:37:28,120
+لما تمر فتاع الواحد يعملها scanner ويقولك النية لأ
+
+403
+00:37:28,120 --> 00:37:34,080
+الدرورة تقدره بقدرها الدرورة
+
+404
+00:37:34,080 --> 00:37:37,720
+إيه؟ تقدره بقدرها التزام المرأة باللباس الشرقي
+
+405
+00:37:37,720 --> 00:37:43,060
+الالتزام بالأداب المسلمةفي كل شيء و خصوصا في
+
+406
+00:37:43,060 --> 00:37:46,840
+التعامل مع الرجال في المشي زي ما بياننا يا أخوات
+
+407
+00:37:46,840 --> 00:37:51,380
+في الحركة أن تتجنب ما شأنه أن يثير و يغري من
+
+408
+00:37:51,380 --> 00:37:55,280
+الرواقع العطرية و ألوان الزينا طبعا هذا برا لكن في
+
+409
+00:37:55,280 --> 00:37:59,850
+البيت مسمونالحذر من أن يختل الرجل بامرأة وليس معها
+
+410
+00:37:59,850 --> 00:38:04,110
+محرم، وإن كان يعلمها القرآن، ماختلع رجل بامرأة إلا
+
+411
+00:38:04,110 --> 00:38:07,970
+كان الشيطان ثالثة، وما تقولش أنا عندي دين، ما
+
+412
+00:38:07,970 --> 00:38:10,810
+تقولش أنا شيخ، ما تقولش مفتي، ما تقولش إمام، ما
+
+413
+00:38:10,810 --> 00:38:15,130
+تقولش عالم، الحديث واضح، ماختلع رجل بامرأة، أي رجل
+
+414
+00:38:15,130 --> 00:38:22,110
+وأي امرأة، المحرم مطلوبمثلا راجل مصرحي اجتماعي
+
+415
+00:38:22,110 --> 00:38:25,790
+مثلا و واحد شاشة تعترض مشكلة عليه و بتيجي و بتشارك
+
+416
+00:38:25,790 --> 00:38:28,910
+قال عليه مثلا الشاشة تعترض راجل ماتقعدش انا بتحكي
+
+417
+00:38:28,910 --> 00:38:32,550
+المشكلة لها، ينفع انها تقعد هي و مثلا ال راجل هذا
+
+418
+00:38:32,550 --> 00:38:37,010
+يتوقع ان حد يتوقع زي مين؟ والله شوف في هذه المسألة
+
+419
+00:38:37,010 --> 00:38:42,050
+برضه الأمر غير مقمون، الأفضل ان يكون ايه؟ يعني شخص
+
+420
+00:38:42,050 --> 00:38:47,720
+ثالثالأفضل أن يكون شخص ثالث يعني تنطق المرأة يعني
+
+421
+00:38:47,720 --> 00:38:51,780
+هي المرأة هو مافيش أمين في الدنيا إلا هذا الرجل إن
+
+422
+00:38:51,780 --> 00:38:59,880
+عدم الأمناء مافيش أمناء بالمرة و ليش بدها تدي سرها
+
+423
+00:38:59,880 --> 00:39:02,640
+للرجل هذا يبقى ماتعطوهاش للرجل هذا كمان بالمرة
+
+424
+00:39:02,640 --> 00:39:07,860
+أفضل أن يكون اللقاء في حدود ما تفرضه الحاجة يعني
+
+425
+00:39:07,860 --> 00:39:13,480
+اللقاء مايمدشاللقاء مايمدش، حسب الحاجة، ابقى
+
+426
+00:39:13,480 --> 00:39:18,600
+الضرورة تقدره بقدرها بس شوية يجيز الإسلام للمرأة
+
+427
+00:39:18,600 --> 00:39:23,340
+أن تجتمع مع الرجال في مواطن منها على عبادة، العلم،
+
+428
+00:39:23,340 --> 00:39:29,350
+ميدان الجهادمن هذه الوقائع كلها يتبين لنا أنه بجوز
+
+429
+00:39:29,350 --> 00:39:34,290
+الاجتماع والاختلاط ولكن أخوات بالضابط الشرعية طبعا
+
+430
+00:39:34,290 --> 00:39:38,030
+إن شاء الله تعالى في المحاضرة الجاية يا أخوات إن
+
+431
+00:39:38,030 --> 00:39:43,950
+شاء الله تعالى سنتحدث في نظام السياسي في الإسلام
+
+432
+00:39:43,950 --> 00:39:46,830
+وإلى لقاء آخر وبرك الله فيك
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..668a92ff68d877c4dfc0d8e36caa5ea23176a3fe
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY.srt
@@ -0,0 +1,1643 @@
+1
+00:00:21,060 --> 00:00:24,140
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:24,140 --> 00:00:27,800
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,800 --> 00:00:31,620
+والسلام على رسولنا الكريم وبعد، في نهاية المحاضرة
+
+4
+00:00:31,620 --> 00:00:35,760
+السابقة يا أخوات، كنا قد تحدثنا عن مراحل توجيه
+
+5
+00:00:35,760 --> 00:00:43,180
+الخلق في النفس الإنسانية، وقلنا يا أخوات أن لرسوخ
+
+6
+00:00:43,180 --> 00:00:48,160
+وتوجيه الخلق في النفس الإنسانية ثلاث مراحل، المرحلة 
+
+7
+00:00:48,160 --> 00:00:53,850
+الأولى، إيش يعني التأثر؟
+
+8
+00:00:53,850 --> 00:00:59,990
+إيش يعني التأثر يا أخوات؟ يعني الاحتكاك بالظاهرة و
+
+9
+00:00:59,990 --> 00:01:05,410
+الخوض خلال هذه الظاهرة، والتأثر بها، التفاعل
+
+10
+00:01:05,410 --> 00:01:15,960
+معها، أن أتعرض للظاهرة، التأثر يعني لو انتقل إنسان
+
+11
+00:01:15,960 --> 00:01:20,340
+من بيئة إلى بيئة أخرى، أول حاجة إيش بيبدأ؟ بيبدأ
+
+12
+00:01:20,340 --> 00:01:24,860
+يتأثر بالجو، يتأثر مع الجو، مع العادات، مع
+
+13
+00:01:24,860 --> 00:01:30,340
+التقاليد، مع الأعراف، مع درجة الحرارة، الآن اليوم
+
+14
+00:01:30,340 --> 00:01:33,880
+احنا مثلاً بنلبس ملابس شتوية، لو أجى يوم أو يومين
+
+15
+00:01:33,880 --> 00:01:40,380
+خمسين، وصيف، أول حاجة بنتأثر صح؟ ولا نتفاعل مع الح
+
+16
+00:01:41,820 --> 00:01:48,400
+بروح أنا إيه؟ بكثرة التعرض لدرجة الحرارة، بروح أنا
+
+17
+00:01:48,400 --> 00:01:53,220
+بترسخ في نفسي، بعدين بتنعكس على سلوكي، يعني مثلاً
+
+18
+00:01:53,220 --> 00:01:57,420
+تصوروا لو سافرنا في الشتاء من غزة إلى السعودية
+
+19
+00:01:59,050 --> 00:02:04,270
+بنسافر بملابس ثقيلة شتوية، أول ما نصل يوم، يومين
+
+20
+00:02:04,270 --> 00:02:09,690
+ثلاثة نبدأ نتأثر، بترسخ هذه الفكرة، وبعد ذلك بنروح
+
+21
+00:02:09,690 --> 00:02:14,810
+إيه؟ بنسير نلبس مثل ملابس أهل البلد، إذا بنقول يا
+
+22
+00:02:14,810 --> 00:02:19,310
+أخوة، أول مرحلة من مراحل توجيه السلوك أو الأخلاق في
+
+23
+00:02:19,310 --> 00:02:24,490
+النفس الإنسانية اللي هو إيه؟ التأثر، المرحلة الثانية
+
+24
+00:02:26,660 --> 00:02:32,460
+الرسوخ، طب ماذا يحصل في الرسوخ؟ هل يعني لو صدر مني خلق
+
+25
+00:02:32,460 --> 00:02:39,660
+مرة واحدة، هل يسمى خلقاً؟ ولا لابد أن يرسخ؟ الرسوخ
+
+26
+00:02:39,660 --> 00:02:43,580
+يعني بتعرض الإنسان لهذه الظاهرة أو لهذا التأثير
+
+27
+00:02:43,580 --> 00:02:51,050
+مرات متكررة، بعد ذلك بيصير انعكاس زي ما احنا شايفين
+
+28
+00:02:51,050 --> 00:02:56,150
+انعكاس هذا الخلق على سلوك الإنسان وتصرفاته، هذه هي
+
+29
+00:02:56,150 --> 00:03:03,890
+المراحل التي يمر بها اللي هو مراحل توجيه الخلق في
+
+30
+00:03:03,890 --> 00:03:11,090
+نفس الإنسان، اليوم إن شاء الله سنتحدث عن خصائص نظام
+
+31
+00:03:11,090 --> 00:03:16,340
+الأخلاق، زي ما أنتو شايفين يا أخوات، خصائص نظام
+
+32
+00:03:16,340 --> 00:03:22,800
+الأخلاق في الإسلام هي خمس خصائص، خاصية الأولى: التعميم
+
+33
+00:03:22,800 --> 00:03:27,140
+والتفصيل، خاصية ثانية: الشمول، الأخلاق ضابطة لسلوك
+
+34
+00:03:27,140 --> 00:03:32,400
+الإنسان واتصرفاته، الأخلاق تتلازم مع الإيمان بالله،
+
+35
+00:03:32,400 --> 00:03:37,920
+الأخلاق تتلازم مع الثواب والعقاب كما هو مبين
+
+36
+00:03:42,070 --> 00:03:47,230
+طب إيش المقصود بالتعميم والتفصيل؟ خاصية الأولى
+
+37
+00:03:47,230 --> 00:03:51,250
+التعميم والتفصيل، ما المقصود بالتعميم والتفصيل؟
+
+38
+00:03:51,250 --> 00:04:01,230
+خلّيني أقول، ما المقصود بالتعميم، ما
+
+39
+00:04:01,230 --> 00:04:06,030
+المقصود بالتعميم؟ أنتو مش محضرين أكيد، آه؟ تدرس
+
+40
+00:04:06,030 --> 00:04:07,830
+للامتحانات، تفضلي
+
+41
+00:04:24,160 --> 00:04:32,370
+الأمر الأول أن الأخلاق عامة لكل تصرفات الإنسان، يعني
+
+42
+00:04:32,370 --> 00:04:37,270
+بتشمل كل تصرفات الإنسان وأقواله وأفعاله، هذا من
+
+43
+00:04:37,270 --> 00:04:42,730
+ناحية، أما الناحية الثانية، عامة يعني جاءت أحيان
+
+44
+00:04:42,730 --> 00:04:48,810
+جاءت بشكل عام، وأحيان جاءت بشكل خاص، لما تجيني بشكل
+
+45
+00:04:48,810 --> 00:04:54,290
+عام اسمها عامة، عموم، لكن لما تجيني جزئيات الأخلاق
+
+46
+00:04:54,290 --> 00:05:00,230
+تدل على خلق معين بعينه، هذا اسمه إيه؟ أخلاق جزئية
+
+47
+00:05:00,230 --> 00:05:05,550
+أو تفصيلية، لكن لما تيجي الأخلاق في الأمر ابهر أو
+
+48
+00:05:05,550 --> 00:05:09,250
+نادراً بالك، واحنا قاعدين بنحكي عن الأخلاق سواء كانت
+
+49
+00:05:09,250 --> 00:05:17,330
+إيجابية أو سلبية، ممكن ييجي يعني النهي عن الأخلاق
+
+50
+00:05:17,330 --> 00:05:24,400
+السلبية بالعموم، يعني جيلي لفظ وانت قدري تحت اللفظ
+
+51
+00:05:24,400 --> 00:05:31,160
+هذا ما شئت، وممكن يجي نهي عن خلق سيئ بعينه،
+
+52
+00:05:37,060 --> 00:05:43,180
+ولا يسخر قومًا من قوم، عسى أن يكونوا خيرًا منهم، يعني
+
+53
+00:05:43,180 --> 00:05:48,760
+جاءت السخرية، تضمنت أو نهت الآية عن خلق السخرية فقط،
+
+54
+00:05:48,760 --> 00:05:54,890
+لكن ولا تقربوا الفواحش ما ظهر منها وما بطن، الفواحش كل
+
+55
+00:05:54,890 --> 00:06:00,130
+الأخلاق السيئة، هذا يعني أخلاق عامة كلية خلقية
+
+56
+00:06:00,130 --> 00:06:06,570
+سلبية عامة، حطي أو أدرجي أو أدخلي تحتها ما شئت من
+
+57
+00:06:06,570 --> 00:06:11,310
+الأخلاق السيئة، إذا بدي أخلص إلى أنه العمومية أو
+
+58
+00:06:11,310 --> 00:06:18,350
+العموم والتفصيل، العموم بكون بشغلتين: إما شمولية سلوك
+
+59
+00:06:18,350 --> 00:06:23,450
+الإنسان وأقواله وأفعاله، أو المعنى الثاني للعموم
+
+60
+00:06:23,450 --> 00:06:29,450
+يعني جاءت على شكل قواعد عامة، سواء كانت إيجابية أو
+
+61
+00:06:29,450 --> 00:06:39,170
+سواء كانت سلبية، ولذلك يا أخوات، مثلاً قد يسأل سائل
+
+62
+00:06:39,170 --> 00:06:46,940
+يقول: الحرب فيها أخلاق، وإن كانت فيها قطع للرؤوس و
+
+63
+00:06:46,940 --> 00:06:51,200
+قطع للأيدي وسفك للدماء وكذا، لكن فيها أخلاق، آه
+
+64
+00:06:51,200 --> 00:07:06,200
+فيها أخلاق، طب إيش الدليل على إنه فيها أخلاق؟ أول
+
+65
+00:07:06,200 --> 00:07:12,900
+حاجة عندما أرسل النبي صلى الله عليه وسلم جيشًا
+
+66
+00:07:14,340 --> 00:07:22,900
+لمحاربة اليهود، قال: "قيلوهم حتى يبردوا"، قيلوهم حتى
+
+67
+00:07:22,900 --> 00:07:29,560
+يبردوا، كان الجو يعني شديد الحرارة، قال: "لا تجمعوا
+
+68
+00:07:29,560 --> 00:07:35,100
+عليهم"، بمعنى حر السماء وحر السيف، شوفوا الأخلاق اللي
+
+69
+00:07:35,100 --> 00:07:39,740
+في المعركة، اليوم الأنظمة الحديثة تفتقر إلى هذه
+
+70
+00:07:39,740 --> 00:07:45,720
+الأخلاق النبوية، "قيلوهم حتى يبرضوا"، والنبي صلى الله
+
+71
+00:07:45,720 --> 00:07:51,180
+عليه وسلم عندما كان يرسل جيوشًا يوصيهم: "إياكم أن
+
+72
+00:07:51,180 --> 00:07:57,880
+تقطعوا شجرة، إياكم أن تحرقوا، إياكم أن تقتلوا شيخًا
+
+73
+00:07:57,880 --> 00:08:03,560
+كبيرًا، إياكم أن تقتلوا وليدًا أو امرأة أو الكهنة في
+
+74
+00:08:03,560 --> 00:08:08,650
+الصوامع، لا تبقرن بطن شاة إلا لمأكلة"، يعني اقعدوا
+
+75
+00:08:08,650 --> 00:08:13,430
+تقتلوا الأنعام، الأغنام إلا إذا كنتم للأكل، أما
+
+76
+00:08:13,430 --> 00:08:19,130
+للانتقام والتشفي ممنوع، حتى الحرب فيها أخلاق، نعم
+
+77
+00:08:19,130 --> 00:08:26,010
+فيها أخلاق، طيب مثلاً لو واحد بده يطلق زوجته في
+
+78
+00:08:26,010 --> 00:08:30,590
+أخلاق الطلاق، طب هذا مصيبة كبيرة الطلاق، صح ولا لا؟
+
+79
+00:08:31,430 --> 00:08:36,310
+مصيبة كبيرة، وأبغض الحلال عند الله الطلاق، لكن في
+
+80
+00:08:36,310 --> 00:08:42,690
+أخوات، في أخلاق في الطلاق، آه، في أخلاق في الطلاق
+
+81
+00:08:42,690 --> 00:08:49,530
+بتعرفوا، صحابي كان بينه وبين زوجته إشكال، وأنتم
+
+82
+00:08:49,530 --> 00:08:54,210
+عارفين لما الناس بتسمع أن فلان في إشكال بينه وبين
+
+83
+00:08:54,210 --> 00:09:01,270
+زوجته أو حردانة أو زعلانة منه، بتحب الناس تبحش إيش
+
+84
+00:09:01,270 --> 00:09:09,050
+السبب؟ ليش؟ ق بصّر إيش؟ المهم، فجالوله: إيش اللي بينك
+
+85
+00:09:09,050 --> 00:09:13,310
+وبين زوجتك؟ قال: يا عم، زوجتي إيش أقول لك؟ عيب، لا
+
+86
+00:09:13,310 --> 00:09:18,650
+يجوز صراحة أن أنا أقول في زوجتي شيء، إلى أن انتهى
+
+87
+00:09:18,650 --> 00:09:23,450
+الأمر بهم إلى الفرقة، اتطلقوا، بعد ما اتطلقوا سألوا
+
+88
+00:09:23,450 --> 00:09:27,610
+طب ليش طلقتها؟ قال لي: الآن أصبحت من أعراض المسلمين،
+
+89
+00:09:27,610 --> 00:09:32,850
+يعني لا يجوز لي الخوض في عرض المسلمين، شوفوا كيف
+
+90
+00:09:32,850 --> 00:09:38,030
+أخوات، حتى الطلاق، والقرآن بيقول إيه؟ فإن سكن بمعروف
+
+91
+00:09:39,110 --> 00:09:47,750
+أو تسريح بغلظة وبضرب وبحرمان حقوق وبفضيحة، أو تسريح
+
+92
+00:09:47,750 --> 00:09:54,970
+بإحسان، فإن سكن بمعروف أو تسريح بإحسان، أما زي اللي
+
+93
+00:09:54,970 --> 00:09:58,230
+بيصير عندنا اليوم في المجتمع، إذا اتطلق وفي بعض
+
+94
+00:09:58,230 --> 00:10:03,370
+الناس الهبل بيروح بفشي سر زوجته، أو زوجته بتفشي سره،
+
+95
+00:10:03,370 --> 00:10:08,310
+فهذا لا يجوز، إذا كانت زوجتك فمحصوبة عليك، وإن ما كانتش
+
+96
+00:10:08,310 --> 00:10:13,030
+زوجتك فهي من أعراض المسلمين التي يجب عليك حمايتها،
+
+97
+00:10:13,030 --> 00:10:21,930
+إذاً منقول يا أخوات، المقصود بالتعميم أن ترد الأخلاق
+
+98
+00:10:21,930 --> 00:10:25,810
+في التشريع الإسلامي إما على شكل قواعد عامة كلية،
+
+99
+00:10:25,810 --> 00:10:33,530
+وهذا ما نقصد بالتعميم، وإما أن تأتي على شكل جزئيات
+
+100
+00:10:33,530 --> 00:10:39,690
+مفصلة، أي إيراد كل صفة خلقية وأفرادها بالحديث، وإن
+
+101
+00:10:39,690 --> 00:10:45,730
+شاء الله تعالى، هنتطرق لكلا النوعين، أما القواعد
+
+102
+00:10:45,730 --> 00:10:51,190
+العامة الكلية، درباكو، هو مش مفرج هنا في، إما أن تكون
+
+103
+00:10:51,190 --> 00:11:00,310
+قواعد عامة كلية إيجابية، وممكن تكون قواعد عامة كلية
+
+104
+00:11:00,310 --> 00:11:06,290
+سلبية، إما أن تكون قواعد عامة إيجابية، وإما أن تكون
+
+105
+00:11:06,290 --> 00:11:11,890
+قواعد عامة سلبية، التعميم
+
+106
+00:11:11,890 --> 00:11:15,830
+وردت الأخلاق في التشريع الإسلامي إما على شكل قواعد
+
+107
+00:11:15,830 --> 00:11:20,450
+عامة كلية، وهذا ما نقصد بالتعميم، أما التفصيل
+
+108
+00:11:24,250 --> 00:11:30,610
+وإما على شكل جزئيات مفصلة، أي إيراد كل صفة خلقية
+
+109
+00:11:30,610 --> 00:11:35,490
+وإفرادها بالحديث، وهذا ما نقصد بقولنا التفصيل، أما
+
+110
+00:11:35,490 --> 00:11:39,810
+القواعد العامة الكلية، في مثالها، فمثالها القاعدة
+
+111
+00:11:39,810 --> 00:11:45,070
+الأولى زي ما أنتو شايفين أخوات، طبعًا قوله تعالى
+
+112
+00:11:45,070 --> 00:11:49,110
+وتعاونوا على البر والتقوى ولا تعاونوا على الإثم
+
+113
+00:11:49,110 --> 00:11:58,060
+والعدوان، وهذه القاعدة فيها قاعدة عامة كلية إيجابية
+
+114
+00:11:58,060 --> 00:12:05,740
+وقاعدة عامة كلية سلبية، يعني مثلاً وتعاونوا على البر
+
+115
+00:12:05,740 --> 00:12:15,840
+والتقوى، هذه قاعدة عامة كلية إيجابية، إيش يعني عامة؟
+
+116
+00:12:15,840 --> 00:12:21,560
+يعني العام يا أخوات تحته جزئيات كثيرة، وهذا أصلاً من
+
+117
+00:12:21,560 --> 00:12:29,740
+رحمة التشريع، إنه لو بده ينص على كل قاعدة أو كل خلق
+
+118
+00:12:29,740 --> 00:12:37,300
+إيجابي بعينه، ما انتهى ذلك، لكن عشان يسهل علينا حفظ
+
+119
+00:12:37,300 --> 00:12:43,100
+هذه القواعد وإدراج الجزئيات الأخلاقية تحتها، جاب
+
+120
+00:12:43,100 --> 00:12:48,780
+لقاعدة كلها عامة، تسمى الجزئيات كثيرة، يعني لو
+
+121
+00:12:48,780 --> 00:12:53,520
+تدبرنا الآية وتعاونوا على البر والتقوى ولا تعاونوا
+
+122
+00:12:53,520 --> 00:12:56,680
+على الإثم والعدوان، طب البر والتقوى
+
+123
+00:12:59,130 --> 00:13:04,510
+محصورين؟ ولا غير محصورين؟ يعني البر.. إيش ممكن
+
+124
+00:13:04,510 --> 00:13:10,070
+نحط تحت كلمة البر؟ البر طبعًا هي دي إيه؟ كل، هي عامة
+
+125
+00:13:10,070 --> 00:13:15,010
+إيجابية.. إيش ممكن نحط تحتها؟ صدق، وصانع.. صدق
+
+126
+00:13:15,010 --> 00:13:18,130
+الصدق .. البرّ الولدان .. الصدق الأدعى من طرفك ..
+
+127
+00:13:18,130 --> 00:13:23,010
+الأفعال  -حدّ في كل الأفعال الكويسة، الأفعال الحسنة،
+
+128
+00:13:23,010 --> 00:13:25,970
+الأفعال الأخلاقية، ممكن أنا أحطها تحت الـ A
+
+129
+00:13:25,970 --> 00:13:30,990
+وتعاونوا على البر والتقوى، و لا تعاونوا على الإثم 
+
+130
+00:13:30,990 --> 00:13:31,650
+والعدوان
+
+131
+00:13:34,170 --> 00:13:39,790
+الإثم يعني الإيقاب يعني ممكن يشمل كل الأخلاق 
+
+132
+00:13:39,790 --> 00:13:45,670
+السيئة يعاقب عليها كلها تندرج تحت الإثم، طب العدوان 
+
+133
+00:13:45,670 --> 00:13:50,350
+أنا ممكن أعتدي على عرض الإنسان؟ ممكن أعتدي عليه 
+
+134
+00:13:50,350 --> 00:13:54,230
+بالضرب؟ ممكن أعتدي عليه بسرقة المال؟ ممكن أعتدي
+
+135
+00:13:54,230 --> 00:14:00,410
+عليه بالظلم؟ أشياء كثيرة كلها داخلة تحت إيه؟
+
+136
+00:14:00,410 --> 00:14:01,890
+العدوان
+
+137
+00:14:03,680 --> 00:14:32,900
+أيوة، من تقرأ الفقرة تفضلي، تمام
+
+138
+00:14:33,800 --> 00:14:39,880
+المثال الثاني أو القاعدة الثانية يا أيها الذين
+
+139
+00:14:39,880 --> 00:14:45,420
+آمنوا إذا تناجيتم فلا تتناجوا بالإثم والعدوان
+
+140
+00:14:45,420 --> 00:14:50,060
+ومعصية الرسول، وتناجوا بالبر والتقوى واتقوا الله
+
+141
+00:14:50,060 --> 00:14:55,620
+الذي إليه تحشرون، إذا إذا تناجيتم فلا تتناجوا
+
+142
+00:14:55,620 --> 00:15:02,200
+بالإثم والعدوان، كلمة الإثم بيدخل تحتها أخلاق سيئة
+
+143
+00:15:02,200 --> 00:15:08,460
+كثيرة، ولذلك هذا المقصود بالقواعد العامة، التعميم
+
+144
+00:15:08,460 --> 00:15:13,460
+هذا المقصود بالتعميم، التعميم يعني أن تأتي الأخلاق
+
+145
+00:15:13,460 --> 00:15:21,300
+على هيئة قواعد كبرى عامة كلية، إما سلبية وإما 
+
+146
+00:15:21,300 --> 00:15:27,810
+إيجابية، وكذلك أيضًا لفظ العدوان فإنه يشمل كل أنواع 
+
+147
+00:15:27,810 --> 00:15:32,250
+العدوان مثل الصارقة والغيبة والنميمة وغيرها من 
+
+148
+00:15:32,250 --> 00:15:38,930
+أنواع العدوان المختلفة، ولذلك يا أخوات بنقول يعني
+
+149
+00:15:38,930 --> 00:15:44,680
+هذا في أسلوبين يعني سلك القرآن الكريم مثلكن المثل
+
+150
+00:15:44,680 --> 00:15:51,020
+الأول أن يأتي بالأمر بالقواعد الكلية العامة
+
+151
+00:15:51,020 --> 00:15:57,160
+للأخلاق، وقد يأتي بالقواعد الكلية العامة الدالة على
+
+152
+00:15:57,160 --> 00:16:03,550
+الانتهاء أو النهي عن الأخلاق السيئة، أما بعد ذلك
+
+153
+00:16:03,550 --> 00:16:10,510
+اللي هو التفصيل، يعني أن يأتي بخلق ما معين ويبدأ
+
+154
+00:16:10,510 --> 00:16:19,290
+التفصيل فيه، أما فائدة التعميم في قواعد الأخلاق إيش
+
+155
+00:16:19,290 --> 00:16:24,910
+فائدة التعميم الأخوات؟ فضلوا، تصوروا عامة نظام
+
+156
+00:16:24,910 --> 00:16:27,850
+الأخلاق والتشريع الإسلامي، وبالتالي دي سهل على
+
+157
+00:16:27,850 --> 00:16:30,470
+المكلف التعرف على أسس هذا النظام
+
+158
+00:16:42,880 --> 00:16:47,240
+تمام، وضع تصور عام عن نظام الأخلاق في التشريع
+
+159
+00:16:47,240 --> 00:16:53,040
+الإسلامي، الآن يا أخوات أنا لو بدأ أروح أتتبع كل
+
+160
+00:16:53,040 --> 00:16:58,980
+خلق إيجابي وأحصيه وأحصره وأسميه وأرتبه يصعب
+
+161
+00:16:58,980 --> 00:17:04,440
+على الإنسان أو يشوق لا يستطيع أحد أن يلمب بكل
+
+162
+00:17:04,440 --> 00:17:10,320
+الأخلاق الحسنة لا يمكن الإيجابية، ولذلك جاء القرآن
+
+163
+00:17:10,320 --> 00:17:17,780
+حصر يعني جاء بقواعد كلية تشتمل على كل جزئيتها لا
+
+164
+00:17:17,780 --> 00:17:22,840
+تخرج ولا جزئية، الأن أنا مثلا لو قلت الطالبات
+
+165
+00:17:22,840 --> 00:17:30,540
+المنتقبات، روحت أنا خصصة يعني جزء من الطالبات، لو قلت
+
+166
+00:17:30,540 --> 00:17:36,040
+الطالبات المتغيبات فيه برضه تخصيص، لكن لو قلت
+
+167
+00:17:36,040 --> 00:17:44,620
+الطالبات كل طالبة فيكم جزء في هذا اللفظ، لكن أنا
+
+168
+00:17:44,620 --> 00:17:53,260
+مثلا بقول أيتها الطالبات مثلا، مش لازم تجيبوا ولا 
+
+169
+00:17:53,260 --> 00:17:56,600
+محاضرة كويس؟
+
+170
+00:17:57,740 --> 00:18:03,020
+أيتها الطالبات، لابد لكنا أن تلتزمنا بالمحاضرات
+
+171
+00:18:03,020 --> 00:18:09,920
+دون تغيب، أنا قلت عمّمت عليكم كلكم وشملتكم كلكم
+
+172
+00:18:09,920 --> 00:18:14,220
+بسطر صح ولا .. لكن لو جيت من السطر الأول ووجهت
+
+173
+00:18:14,220 --> 00:18:18,060
+الخطاب لأخت اللي هناك وبعد ذلك للي جانبها وبعد ذلك
+
+174
+00:18:18,060 --> 00:18:21,880
+للي جانبها وتميتني أمشي معاكوا لما خلصت السبعين
+
+175
+00:18:21,880 --> 00:18:26,910
+طالب المسجلين عندي، في إرهاق ولا مافيش إرهاق؟ وفي
+
+176
+00:18:26,910 --> 00:18:31,410
+وقت وفي كلفة وفي كذا؟ وممكن أتوه كمان يعني ما أقدرش
+
+177
+00:18:31,410 --> 00:18:36,050
+أستقصى كل الجزئيات صح ولا لا؟ يا شق علي وشعبتكم
+
+178
+00:18:36,050 --> 00:18:39,750
+لأنها مصورة سبعين، لكن في عند شعب ثانية مائتين
+
+179
+00:18:39,750 --> 00:18:43,650
+وعشرين، مائتين وخمسين لو بدى ألف على المائتين
+
+180
+00:18:43,650 --> 00:18:48,810
+وخمسين طالبة وأديها لإبارة هذه بشق علي ولا ما بيشقش؟
+
+181
+00:18:49,760 --> 00:18:54,940
+لكن لو أنا قلت أيتها الطالبات لابد أن تلتزمنا
+
+182
+00:18:54,940 --> 00:19:01,880
+بالمحاضرات، خلصت، قلت أيتها الطالبات يعني أنا
+
+183
+00:19:01,880 --> 00:19:06,660
+استخدمت لفظ يدل على التعميم على العموم، كل طالبة
+
+184
+00:19:06,660 --> 00:19:12,280
+أمسكت، لو موجودة هي جزء من هذا اللفظ، شوفتوا إيش
+
+185
+00:19:12,280 --> 00:19:18,760
+فايدة التعميم صح ولا لا؟ فايدة التعميم وضع لتصور عام
+
+186
+00:19:18,760 --> 00:19:22,020
+عن نظام الأخلاق في تشريع الإسلام، وبالتالي يسهل على
+
+187
+00:19:22,020 --> 00:19:27,460
+المكلف التعرف على أسس هذا النظام والإلمام به لأنه
+
+188
+00:19:27,460 --> 00:19:32,560
+عبارة عن إيش؟ عن قواعد معدودة وممكن حصرها
+
+189
+00:19:32,560 --> 00:19:38,940
+واستقصاها كمان، أن تأتي الأخلاق على شكل قواعد عامة
+
+190
+00:19:38,940 --> 00:19:44,950
+كلية، إيش في كمان يا أخوات؟ فيه بيخلي الإنسان يتدبر
+
+191
+00:19:44,950 --> 00:19:49,790
+هذه القاعدة ويروح يبحث عن جزئياتها، تجعل الإنسان
+
+192
+00:19:49,790 --> 00:19:55,230
+يتدبر القاعدة ويبحث عن جزئياتها صح ولا لا؟ الآن
+
+193
+00:19:55,230 --> 00:19:59,250
+أنا لما بدأ أعرف الطالبات اللي بيحضروا واللي
+
+194
+00:19:59,250 --> 00:20:05,330
+بيحضروش، بروح إيش بسوي أنا ممكن أدي حكم للجميع كلهم
+
+195
+00:20:05,330 --> 00:20:10,130
+وأنتوا حاضرين؟ أو أدي حكم للجميع وأقولهم أنتم مش
+
+196
+00:20:10,130 --> 00:20:16,230
+حاضرين، ما أقدرش، فابد أبحث في شأن وفي .. يعني الآن
+
+197
+00:20:16,230 --> 00:20:21,650
+أنا مثلا لما بدي أجي أرصد درجة الحضور والغياب، آخر
+
+198
+00:20:21,650 --> 00:20:27,050
+الفصل، بأعطي حكم كلي، كله حاضر أو كله مش حاضر؟
+
+199
+00:20:28,870 --> 00:20:34,050
+السجل لهذه قاعدة كلية، لكن لما بدي أصل إلى حكم
+
+200
+00:20:34,050 --> 00:20:39,510
+بروح ببحث عن اسم كل طالبة بطالبة وبأشوف جديش
+
+201
+00:20:39,510 --> 00:20:43,990
+محاضرات حضرت وجديش محاضرات غابت وبناء على ذلك بتم
+
+202
+00:20:43,990 --> 00:20:50,070
+الحكم، ولذلك الله سبحانه وتعالى عندما جاء بالأخلاق
+
+203
+00:20:50,070 --> 00:20:54,240
+أو بالقواعد الأخلاق سواء إيجابية أو سلبية، جاء بها
+
+204
+00:20:54,240 --> 00:21:00,140
+على شكل قواعد عامة، أول إشي الفائدة قولنا للإلمام
+
+205
+00:21:00,140 --> 00:21:05,620
+ما تفلتش ولا حاجة، ثالث الاستيعاب، ثاني إشي بيدفع
+
+206
+00:21:05,620 --> 00:21:11,900
+المكلف للبحث والخوض والتنقيب عن جزئيات هذه القاعدة
+
+207
+00:21:11,900 --> 00:21:19,100
+ما يصلح وما يصلح لأن يندرج تحتها، هذه فائدة إيه
+
+208
+00:21:19,100 --> 00:21:27,670
+تقرائيل نيات يعني ممكن تقرأ من العرض هنا، فائدة
+
+209
+00:21:27,670 --> 00:21:31,230
+التعميم، وضع تصور عام على نظام الأخلاق في التشريع
+
+210
+00:21:31,230 --> 00:21:34,050
+الإسلامي، وبالتالي يسهل على المكلف التعرف على أسس
+
+211
+00:21:34,050 --> 00:21:38,490
+هذا النظام والإلمام به دون مشاقة وعنق، اتنين دفع
+
+212
+00:21:38,490 --> 00:21:41,250
+المكلف إلى البحث في ثانية تشريع عن تفصيلات هذه
+
+213
+00:21:41,250 --> 00:21:45,970
+القواعد والتعرف على جزيئاتها على جزئياته حتى يتسنى
+
+214
+00:21:45,970 --> 00:21:49,570
+لله العمل بها وانتقالها، تمام، واضح الكلام يا أخوات
+
+215
+00:21:49,570 --> 00:21:53,210
+التفصيل
+
+216
+00:21:57,750 --> 00:21:59,530
+بنقول يا أخوات، أما التفصيل
+
+217
+00:22:02,420 --> 00:22:06,180
+إن التشريع الإسلامي جاء مستوعبًا لجميع الجزيئيات
+
+218
+00:22:06,180 --> 00:22:10,080
+المتعلقة بالقواعد الخلقية العامة، حيث جاءت مفصلة في
+
+219
+00:22:10,080 --> 00:22:13,220
+القرآن الكريم والسنة النبوية المشرفة تفصيلًا
+
+220
+00:22:13,220 --> 00:22:18,420
+مستفيدًا، فقد عرضت فيها كل صفة خلقية أرضًا خاصًا
+
+221
+00:22:18,420 --> 00:22:24,540
+بها، مما دفع ذلك إلى التقسيم الأخلاق إلى مجموعتين
+
+222
+00:22:24,540 --> 00:22:29,660
+الأخلاق الإيجابية والأخلاق السلبية، الأخلاق
+
+223
+00:22:29,660 --> 00:22:35,630
+الإيجابية جاءت على شكل أوامر أو في معرض المدى، طب
+
+224
+00:22:35,630 --> 00:22:40,750
+الأوامر زي إيش مثلا؟ ممكن احنا نستعرض من القرآن
+
+225
+00:22:40,750 --> 00:22:47,030
+أوامر يعني الآيات اللي وردت، وتعاونوا وتعاونوا
+
+226
+00:22:47,030 --> 00:22:53,610
+أصبروا وصابروا ورابطوا، أوامر، ولو روحنا نستخص
+
+227
+00:22:53,610 --> 00:22:57,790
+القرآن لو وجدنا الكثير من الأوامر اللي دلت على
+
+228
+00:22:57,790 --> 00:23:04,200
+الأخلاق صح ولا لا؟ أو جاءت في معرض المدح، الأخلاق
+
+229
+00:23:04,200 --> 00:23:09,580
+الإيجابية، الأخلاق بشكل عام تقسم أو قسمت إلى قسمين
+
+230
+00:23:09,580 --> 00:23:14,480
+القسم الأول أخلاق إيجابية، والقسم الثاني أخلاق 
+
+231
+00:23:14,480 --> 00:23:19,620
+سلبية، أما الأخلاق الإيجابية هي التي جاءت على شكل
+
+232
+00:23:19,620 --> 00:23:25,860
+أوامر، طب أنا لو سألتكم سؤال هل يتصور أن يأمرنا
+
+233
+00:23:25,860 --> 00:23:30,990
+الخالق بخلق سلبي أو سيء؟
+
+234
+00:23:33,630 --> 00:23:39,210
+در بالكوا، لازم تعلموا علم اليقين كل أمر في القرآن
+
+235
+00:23:39,210 --> 00:23:45,970
+الكريم يحقق مصلحة ما، من أمر في القرآن إلا ويحقق
+
+236
+00:23:45,970 --> 00:23:51,990
+مصلحة لأن الشريع لأن الله سبحانه وتعالى علم المفسد
+
+237
+00:23:51,990 --> 00:23:59,670
+وأمر بها، وعلم المصلحة وأمر بها، وعلم المفسد ونهى
+
+238
+00:23:59,670 --> 00:24:00,110
+عنها
+
+239
+00:24:04,360 --> 00:24:14,800
+مصلحة خلق محمود، وكل منهي عنه مفسدة، هذا أمر قاطع
+
+240
+00:24:14,800 --> 00:24:19,620
+جدا، قلنا الأوامر التي وردت على شكل أو الأخلاق
+
+241
+00:24:19,620 --> 00:24:23,500
+الإيجابية التي وردت على شكل أوامر كثيرة، ضربتم
+
+242
+00:24:23,500 --> 00:24:29,540
+الأمثلة، طيب الأخلاق الإيجابية التي جاءت في معرض
+
+243
+00:24:29,540 --> 00:24:37,950
+المدح، مين تجيبلي مثال على ذلك؟ بس ترفع إيدها، أيوة
+
+244
+00:24:37,950 --> 00:24:42,470
+اتفضلي، إيش
+
+245
+00:24:42,470 --> 00:24:48,090
+فيها؟ مدح يعني هاد فيها؟ احنا بنحكي في الأخلاق
+
+246
+00:24:48,090 --> 00:24:56,730
+الإيجابية التي جاءت في معرض المدح، إن الله يحب
+
+247
+00:24:56,730 --> 00:25:00,810
+المتقين، تمام
+
+248
+00:25:02,690 --> 00:25:08,090
+مدح، مدام حب الله، حب الله يكون على شيء ممدوح، تفضلي
+
+249
+00:25:08,090 --> 00:25:12,930
+حديث
+
+250
+00:25:12,930 --> 00:25:17,330
+تمام، ممتاز، ثابت يعني قال صلى الله عليه وسلم إن 
+
+251
+00:25:17,330 --> 00:25:21,870
+الله يحب إذا عمل أحدكم عملا أن يتقنه يعني هذا
+
+252
+00:25:21,870 --> 00:25:25,750
+الصفة الإتقان في العمل هذا الخلق جاء في معرض المدح
+
+253
+00:25:26,900 --> 00:25:30,780
+لأنه أنا ..  إيش المدهش؟ يعني بترتب علي أخوات أذر و
+
+254
+00:25:30,780 --> 00:25:36,500
+ثوابه فضلين تمام
+
+255
+00:25:36,500 --> 00:25:43,900
+100% تمام يعني مثلا لما ربنا سبحانه وتعالى بيوصف
+
+256
+00:25:43,900 --> 00:25:49,060
+المسلمين وأمرهم شورى بينهم وصف مدح بمدح فيهم قاعد
+
+257
+00:25:49,060 --> 00:25:55,560
+وأمرهم شورى بينهم كمان والذين إذا أنفقوا لم يسرفوا
+
+258
+00:25:55,560 --> 00:26:01,660
+ولم يقتروا وكان بين ذلك قوامهم وبالأسحار هم 
+
+259
+00:26:01,660 --> 00:26:08,140
+يستغفرون وإذا مروا باللغو مروا كراهية إيش؟ يعني هذا
+
+260
+00:26:08,140 --> 00:26:11,500
+بي .. شوفوا الأخلاق، أنا .. هذا خلق حسن لما أنا
+
+261
+00:26:11,500 --> 00:26:15,960
+أمر وما أتعرضش وما أخوضش في اللغة وكثير يا إخوة
+
+262
+00:26:15,960 --> 00:26:20,840
+والذين هم عن اللغو مهرضون وإذا خاطبهم الجاهلون ..
+
+263
+00:26:20,840 --> 00:26:30,140
+اتفضلي آه تمام تمام قد أفلح المؤمنون الذين هم في
+
+264
+00:26:30,140 --> 00:26:34,080
+صلاتهم خشعون والذين هم عن اللغو موردون والذين هم
+
+265
+00:26:34,080 --> 00:26:39,960
+للزكاة فاعلون والذين هم لفروجهم حافظون والذين هم
+
+266
+00:26:39,960 --> 00:26:49,320
+على أزواجهم دائمون إذن يا أخوات بنقول يعني والذين
+
+267
+00:26:49,320 --> 00:26:53,540
+هم لفروجهم حافظون إلا على أزواجهم أو مملكة أيمانهم
+
+268
+00:26:53,540 --> 00:27:00,600
+فإنهم غير ملومين إذا بيقول يا أخوات يعني لكثير جدا
+
+269
+00:27:00,600 --> 00:27:06,560
+جاءت أخلاق يعني القرآن ما قصرش إبها لكن وردت في
+
+270
+00:27:06,560 --> 00:27:15,240
+سياق المدح طب إيش بيفسر ذلك؟ يعني بيفسر إنه مطلوبة
+
+271
+00:27:15,240 --> 00:27:20,950
+أنا الآن لما أقول ما شاء الله إيش اسمك؟ لما نقول
+
+272
+00:27:20,950 --> 00:27:24,930
+الأخت ابتسام ما شاء الله ما غبتش ولا محاضرة
+
+273
+00:27:24,930 --> 00:27:30,390
+ابتزعلي أنت؟ لا يمكن ابتزعلي اه لما نقول الأخت
+
+274
+00:27:30,390 --> 00:27:34,630
+ابتسام ما شاء الله ولا محاضرة غبت أنا قاعد إيش
+
+275
+00:27:34,630 --> 00:27:40,070
+بسوي؟ بمدح فيها بقول فلانة ما شاء الله جابت تلاتين
+
+276
+00:27:40,070 --> 00:27:44,350
+من تلاتين في الامتحان النصفي فلانة ما شاء الله
+
+277
+00:27:44,350 --> 00:27:48,510
+مافيش إمكانية كل محاضرة إلها بصمة إلها مشاركة إلها
+
+278
+00:27:48,510 --> 00:27:54,470
+كذا صح ولا ؟ إذا هذا اللي بيجي في سياق المدح يعني
+
+279
+00:27:54,470 --> 00:27:59,370
+إيه؟ مطلوب يعني مطلوب من الإنسان لأن الجارة تلعب
+
+280
+00:27:59,370 --> 00:28:04,030
+حتى عرفا وعادة الإنسان بمدحش إنسان على خلق سيء
+
+281
+00:28:04,030 --> 00:28:11,610
+ولكن إيه؟ بقوله ما شاء الله أنت بتجيد الكذب مشي
+
+282
+00:28:11,610 --> 00:28:16,290
+هيك بنفع أقول لإنسان ما شاء الله عليك تجيد الكذب
+
+283
+00:28:16,290 --> 00:28:22,410
+إذا شاءت بتيجي في معرض الاستحسان وليس في المدح إذا
+
+284
+00:28:22,410 --> 00:28:30,490
+الأخلاق الإيجابية إما أن تكون عبارة عن أوامر أو في
+
+285
+00:28:30,490 --> 00:28:35,510
+معرض المدح إذا العبارة خاطئة لو أجت في الامتحان
+
+286
+00:28:38,680 --> 00:28:45,340
+أما المجموعة الثانية أو القسم الثاني الأخلاق
+
+287
+00:28:45,340 --> 00:28:52,860
+السلبية وهي التي وردت على شكل نواهي أو في معرض
+
+288
+00:28:52,860 --> 00:29:01,940
+الذنب أي شيء نهى الله سبحانه وتعالى عنه فهو خلق
+
+289
+00:29:01,940 --> 00:29:06,380
+سيء
+
+290
+00:29:06,380 --> 00:29:14,430
+وسلبي خلق سيء وسلبي مثل الظلم والكذب والفلانة
+
+291
+00:29:14,430 --> 00:29:20,130
+والسخرية والإساءة للآخرين فبدي مثال من القرآن مثال
+
+292
+00:29:20,130 --> 00:29:23,730
+عن الظلم وسالم الذين يتخذوا وساما من الذين يتظلموا
+
+293
+00:29:23,730 --> 00:29:28,550
+أي مخلوق ينطقوه قبل الظالمين الأقصار يعني هذا ممكن
+
+294
+00:29:28,550 --> 00:29:37,350
+نسميه إيجاءة في معرض الذنب لكن بدنا نهي مباشر
+
+295
+00:29:37,350 --> 00:29:42,690
+الذين أملوا لا يسخروا قوم من قوم عسى أن يكونوا
+
+296
+00:29:42,690 --> 00:29:49,230
+خيرا منهم ولا نساء من نساء عسى أن يكونوا خيرا منهم
+
+297
+00:29:49,230 --> 00:30:01,430
+ولا تجسسوا ولا تكتبوا هذه كلها أخلاق سلبية ولا تمشي
+
+298
+00:30:01,430 --> 00:30:02,390
+في الأرض مراء
+
+299
+00:30:06,570 --> 00:30:13,790
+ولا تقربوا الصلاة وأنتم سكارى كيف
+
+300
+00:30:13,790 --> 00:30:17,850
+هذا
+
+301
+00:30:17,850 --> 00:30:22,190
+أمر يفيد النهي تمام هذا صيغة ثانية أمر يدل على
+
+302
+00:30:22,190 --> 00:30:28,650
+الانتهاء يعني أمر بعدم القيام بالفعل آخر مثال
+
+303
+00:30:32,930 --> 00:30:37,050
+تمام لا تخونوا الله والرسول إذا هذه كلها أخلاق سلبية
+
+304
+00:30:37,050 --> 00:30:43,790
+جاءت يا أخوات في معرض إيه في معرض النهي يعني جاءت
+
+305
+00:30:43,790 --> 00:30:49,930
+يعني جاء النهي عنها لأنها سلبية سيئة طيب أما الجزء
+
+306
+00:30:49,930 --> 00:30:53,150
+الثاني أو في معرض الذنب
+
+307
+00:30:58,630 --> 00:31:05,110
+سواء أنذرتهم أم لم تنذرهم لا يؤمنون يعني جاء
+
+308
+00:31:05,110 --> 00:31:14,370
+وصفهم إيه في معرض الذنب ويل لكل همزة لمزة تبت
+
+309
+00:31:14,370 --> 00:31:22,100
+يدا تمام إنه لا يفلح الظالمون إن الله لا يحب كل
+
+310
+00:31:22,100 --> 00:31:27,800
+مقتال فخور إن الله لا يحب كل مقتال فخور والأمثلة
+
+311
+00:31:27,800 --> 00:31:34,340
+كثيرة يعني هذه الآيات كلها جاءت في معرض الذنب
+
+312
+00:31:34,340 --> 00:31:40,340
+يعني الله سبحانه وتعالى ما نهى عنها لكن رتب أو جاء
+
+313
+00:31:40,340 --> 00:31:47,140
+يعني في معرض الذنب مما يبين أنها ما هي أخلاق
+
+314
+00:31:48,220 --> 00:31:55,280
+السلبية لا يجوز للإنسان القيام بها طب إيش فائدة
+
+315
+00:31:55,280 --> 00:32:00,020
+الأخلاق الإيجابية؟
+
+316
+00:32:00,020 --> 00:32:06,920
+أخلاق الإيجابية إيش فايدة الأخوات؟ أول حاجة تهذيب
+
+317
+00:32:06,920 --> 00:32:13,780
+النفس والإنسان وما أبرق نفسي إن النفس لأمارة بالسوء
+
+318
+00:32:13,780 --> 00:32:18,520
+در بالك يا أخوات نفس الإنسان عدو له زيها زي
+
+319
+00:32:18,520 --> 00:32:23,780
+الشيطان زي الهوى فالآن نفس الإنسان يعني مالها
+
+320
+00:32:23,780 --> 00:32:32,460
+أمارة بالسوء فبتقتل الأخلاق الحسنة اللي تهذب النفس
+
+321
+00:32:32,460 --> 00:32:36,220
+ثاني شيء يعني تقومها تهذبها تقومها
+
+322
+00:32:38,670 --> 00:32:47,150
+تمام ترقية سلوكهم وتصرفاتهم اه يعني كمان ضابط لسلوك
+
+323
+00:32:47,150 --> 00:32:52,750
+الإنسان بترقيه بترقي سلوك الإنسان وتصرفاته اه
+
+324
+00:32:52,750 --> 00:32:57,690
+يعني بتحسن وبتضفي جمالا وبتضفي حساسية على سلوك
+
+325
+00:32:57,690 --> 00:33:01,390
+الإنسان إيش اللي بيضفي الجمال والحساسية وترقية
+
+326
+00:33:01,390 --> 00:33:06,290
+السلوك الأخلاق الأخلاق يا أخوتي أنا ممكن أجوم
+
+327
+00:33:06,290 --> 00:33:12,300
+بعملي على أتم وجهه لكن يفتقر إلى الجانب الأخلاقي
+
+328
+00:33:12,300 --> 00:33:17,360
+يعني أنا قبل يومين دخلت بنك يا أخوات قبل يومين
+
+329
+00:33:17,360 --> 00:33:24,060
+دخلت بنك أبتعرف والعياذ بالله مدير البنك كان يعني
+
+330
+00:33:24,060 --> 00:33:31,100
+فيه غلظة بشكل مش طبيعي يعني اللي بيسأله سؤال بيرد
+
+331
+00:33:31,100 --> 00:33:37,010
+عليه رد عنيف حتى قد يكون معه حق في بعض الأمور لكن
+
+332
+00:33:37,010 --> 00:33:43,590
+طريقة الأداء طريقة الأمر طريقة أنه سيئة فبقول
+
+333
+00:33:43,590 --> 00:33:49,150
+يعني هذا مثال سيئ يعني هذا الرجل سلوكه يفتقر إلا
+
+334
+00:33:49,150 --> 00:33:53,730
+الأخلاق يعني لما ييجي رجل كبير في السن أكبر من
+
+335
+00:33:53,730 --> 00:33:57,230
+أبوه يعلي صوته عليه طب وقعد أعجز؟ طب مش شايف اللي
+
+336
+00:33:57,230 --> 00:34:03,170
+قدامك؟ قدامك اثنين ثلاثة؟ طب ليه الشيء؟ أنا ممكن
+
+337
+00:34:03,170 --> 00:34:07,770
+أقوله حاضر، ماشي يا عم الحاج، بس لو سمحت، لو أذنت لي
+
+338
+00:34:07,770 --> 00:34:11,130
+خمس دقائق، لو ارتحت على الكرسي، شوفوا كيف
+
+339
+00:34:11,130 --> 00:34:15,550
+العلاقة، شوفوا كيف أنا بقدّي عملي، يعني سلوكي بكون
+
+340
+00:34:15,550 --> 00:34:21,590
+إيه؟ الأخلاقي أخوات بتهذب سلوك الإنسان وبتخليه
+
+341
+00:34:21,590 --> 00:34:28,390
+يرتقي ويصير إيه؟ وتصرفاته وضبط العلاقات فيما بينهم
+
+342
+00:34:28,390 --> 00:34:35,030
+كمان الأخلاق بتدخل في ضبط العلاقة بين الناس حتى يا
+
+343
+00:34:35,030 --> 00:34:42,330
+أخوات كلمة الناس هذا من قبيل العام الموظف، المدرس
+
+344
+00:34:42,330 --> 00:34:47,370
+مع طالبتة، الزوجة مع زوجها، الأب مع ابنه، الصديق
+
+345
+00:34:47,370 --> 00:34:51,930
+مع صديقه، الرئيس مع مرؤوسه أو الموظف مع مرؤوسه
+
+346
+00:34:51,930 --> 00:34:56,250
+يعني لابد أن تصاغ علاقات الناس عندما تدخل فيها
+
+347
+00:34:56,250 --> 00:35:04,390
+الأخلاق تقويها وتحسنها وتظهرها مظهرا حسنا أما مجموعة
+
+348
+00:35:04,390 --> 00:35:09,030
+الأخلاق السلبية فقد نهي عنها من أجل كف الأفراد عن
+
+349
+00:35:09,030 --> 00:35:13,590
+القيام بالسلوك السلبي ومنع الإضرار بالغير وإذا
+
+350
+00:35:13,590 --> 00:35:20,250
+يعني كل واحد انكف عن السلوك السلبي وكل إنسان امتنع
+
+351
+00:35:20,250 --> 00:35:25,630
+عن الإضرار بالغير يتم هنا جرائم في المجتمع بيظل
+
+352
+00:35:25,630 --> 00:35:29,750
+عندنا عدم استقرار في المجتمع بيظل عندنا فوضى في
+
+353
+00:35:29,750 --> 00:35:30,930
+المجتمع طبعا لا
+
+354
+00:35:36,560 --> 00:35:43,660
+نأتي زي ما أنتم شايفين يا أخوات اليوم لمجموعة
+
+355
+00:35:43,660 --> 00:35:52,540
+الصفات الخلقية الإيجابية مجموعة
+
+356
+00:35:52,540 --> 00:35:58,560
+الصفات الخلقية الإيجابية ومن أمثلتها أول حاجة طبعا
+
+357
+00:35:58,560 --> 00:36:05,100
+هنا التفصيل هنا التفصيل يعني هتقول لنا إيش التفصيل؟
+
+358
+00:36:06,900 --> 00:36:15,980
+أن يأتي كل صفة ويقوم إيه بتفصيلها وإفرادها
+
+359
+00:36:15,980 --> 00:36:21,500
+بالحديث احنا ما زلنا نتحدث في .. في الخاصية الأولى
+
+360
+00:36:21,500 --> 00:36:27,360
+من خصائص الأخلاق اللي هي التعميم
+
+361
+00:36:27,360 --> 00:36:32,120
+والتفصيل انتهينا من التعميم الآن يعني بنحكي في
+
+362
+00:36:32,120 --> 00:36:35,740
+التفصيل يعني مثلا جيب لي الصبر
+
+363
+00:36:37,900 --> 00:36:42,520
+يا أيها الذين آمنوا صبروا واصبروا ورابطوا واتقوا
+
+364
+00:36:42,520 --> 00:36:48,260
+الله لعلكم تفلحون طب إيش فائدة هذا الخلق فاصبر إن
+
+365
+00:36:48,260 --> 00:36:52,420
+وعد الله حق إذا
+
+366
+00:36:52,420 --> 00:36:57,540
+هذا يعتبر من قبيل التفصيل ماذا يعني؟
+
+367
+00:37:01,120 --> 00:37:08,140
+الصبر خلق إيجابي الصبر جزئية من الأخلاق الإيجابية
+
+368
+00:37:08,140 --> 00:37:12,140
+وليس قاعدة كلية يعني لو قلت لكم يعتبر الصبر من
+
+369
+00:37:12,140 --> 00:37:16,500
+القواعد الكلية الإيجابية في الأخلاق أو القواعد
+
+370
+00:37:16,500 --> 00:37:23,280
+الأخلاقية الإيجابية طبعا خطأ يا أخوك ليش؟ لأنه صبر
+
+371
+00:37:23,280 --> 00:37:28,580
+جزئية في مجموعة الأخلاق فبقول الله سبحانه وتعالى
+
+372
+00:37:28,580 --> 00:37:32,660
+يا أيها الذين آمنوا صبروا و صابروا و رابطوا طبعا
+
+373
+00:37:32,660 --> 00:37:39,940
+ليش احنا قلنا قبل شوية كل مأمور بيحقق مصلحة وكل
+
+374
+00:37:39,940 --> 00:37:45,960
+منهي عنه يحقق مفسدة عند ارتكابه فمن قول الصبر
+
+375
+00:37:45,960 --> 00:37:53,620
+فائدة وتدريب النفس على تحمل المشاق والمصائب ليش؟
+
+376
+00:37:53,620 --> 00:38:00,340
+ليش احنا أمرنا بالصبر عشان نتدرب؟
+
+377
+00:38:00,340 --> 00:38:06,700
+أنا أبدأ أسألكم في مخلوق في الدنيا لا يتعرض إلى
+
+378
+00:38:06,700 --> 00:38:14,870
+المصائب، تعرفوا يا أخوات يعني في كلام جميل قرأته في
+
+379
+00:38:14,870 --> 00:38:21,530
+تفسير شعراوي، الشعراوي بيقول في قول الله سبحانه 
+
+380
+00:38:21,530 --> 00:38:27,690
+وتعالى انظر كيف فضلنا بعضهم على بعض، ولا الآخرة
+
+381
+00:38:27,690 --> 00:38:33,370
+أكبر درجات وأكبر تفضيلها، بتعرفوا يا أخوات التفضيل
+
+382
+00:38:33,370 --> 00:38:37,710
+في الآخرة، الدنيا مافيش فيها تفضيل، بالرغم من أنه
+
+383
+00:38:37,710 --> 00:38:42,730
+احنا مختلفين في الدرجة وفي الغنى وفي الصحة وفي
+
+384
+00:38:42,730 --> 00:38:46,990
+الأولاد وفي العلم وفي الشخصية وفي الجسم، فكل 
+
+385
+00:38:46,990 --> 00:38:51,530
+حاجة مختلفين، صح ولا لأ؟ لكن في الحقيقة مافيش درجات
+
+386
+00:38:51,530 --> 00:38:57,460
+بيننا، احنا متساويين، كيف متساويين؟ لأ في الدنيا أنا
+
+387
+00:38:57,460 --> 00:39:01,640
+بحكي في الدنيا احنا متساويين، كيف متساويين؟ واحد
+
+388
+00:39:01,640 --> 00:39:06,540
+الله أعطاه غنى، وواحد أفقره، لكن اللي ربنا أغنى
+
+389
+00:39:06,540 --> 00:39:12,640
+سلب منه الصحة، واللي ربنا أفقره أعطاه الصحة، وحد
+
+390
+00:39:12,640 --> 00:39:19,340
+ربنا أعطاه أولاد وبنين لكن نزع منه المال، وحد ربنا
+
+391
+00:39:19,340 --> 00:39:24,980
+حرم الأبناء لكن أعطاه المال، وحد ربنا نزع منه العلم
+
+392
+00:39:24,980 --> 00:39:30,520
+أعطاه حاجة ثانية، يعني في المجموع.. مجموع ما عندي
+
+393
+00:39:30,520 --> 00:39:36,740
+يساوي مجموع ما عند غيري، والله يا أخواتي، مجموع ما وهب
+
+394
+00:39:36,740 --> 00:39:41,360
+له يساوي مجموع ما وهب لغيره، إذن الدنيا مافيش
+
+395
+00:39:41,360 --> 00:39:44,540
+فيها تفاضل، حقيقي، التفاضل اللي.. اللي احنا
+
+396
+00:39:44,540 --> 00:39:48,940
+بنشوفه يعني مجازي، مش حقيقي، ظاهري، لكن التفاضل
+
+397
+00:39:48,940 --> 00:39:54,340
+وين بيكون؟ في الآخرة، إن أكرمكم عند الله أتقاكم،
+
+398
+00:39:54,340 --> 00:39:59,710
+وإيه سبب التفاضل هناك؟ مش بدون سبب، إله سبب التقوى
+
+399
+00:39:59,710 --> 00:40:05,170
+كلما ارتقى الإنسان كلما ارتفعت درجته، إذا أنا اللي
+
+400
+00:40:05,170 --> 00:40:09,590
+بدي أصل إليه، إن الإنسان في هذه الدنيا مبتلى، هذه
+
+401
+00:40:09,590 --> 00:40:13,510
+النقطة اللي أنا بدي أصل إليها، إن الإنسان في هذه
+
+402
+00:40:13,510 --> 00:40:17,550
+الدنيا مبتلى، في واحد فينا مبتلى من المشاكل والمصائب
+
+403
+00:40:17,550 --> 00:40:22,740
+والأمراض، إيه الصحيح؟ ربنا بيبتليه، في أولاده، في
+
+404
+00:40:22,740 --> 00:40:27,960
+صحته، في ماله، السقيم مبتلى في صحته، اللي ربنا
+
+405
+00:40:27,960 --> 00:40:31,860
+بيديه الصحة بيبتليه في المال، وهكذا، طيب، مدام
+
+406
+00:40:31,860 --> 00:40:39,740
+الأنبياء أشدوا ابتلاءً، ثم الأمثل فالأمثل، مدام
+
+407
+00:40:39,740 --> 00:40:46,600
+احنا، يعني هذه سنة، الابتلاء سنة لكل إنسان، طب كيف
+
+408
+00:40:46,600 --> 00:40:52,030
+بدنا نواجه هذا الابتلاء؟ الصبر يا أخوات بيشد من
+
+409
+00:40:52,030 --> 00:40:56,230
+عزائم الإنسان وبيدرب الإنسان على التحمل، وإن شاء
+
+410
+00:40:56,230 --> 00:41:02,930
+الله في محاضرة أخرى نكمل إن شاء الله وبارك الله
+
+411
+00:41:02,930 --> 00:41:03,530
+فيكم 
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..db21372001ffb9210c01a200f23d6397d38ea9aa
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY_postprocess.srt
@@ -0,0 +1,1644 @@
+1
+00:00:21,060 --> 00:00:24,140
+أعوذ بالله السميع العليم من شيطان الرجيم بسم الله
+
+2
+00:00:24,140 --> 00:00:27,800
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,800 --> 00:00:31,620
+والسلام على رسولنا الكريم وبعد في نهاية المحاضرة
+
+4
+00:00:31,620 --> 00:00:35,760
+السابقة يا أخوات كنا قد تحدثنا عن مراحل توجيه
+
+5
+00:00:35,760 --> 00:00:43,180
+الخلق في النفس الإنسانية وقلنا يا أخوات أن لرسوخ
+
+6
+00:00:43,180 --> 00:00:48,160
+وتوجيه الخلق في النفس الإنسانية ثلاث مراحل المرحلة
+
+7
+00:00:48,160 --> 00:00:53,850
+الأولىإيش يعني التأثر؟
+
+8
+00:00:53,850 --> 00:00:59,990
+إيش يعني التأثر يا أخوات؟ يعني الاحتكاك بالظاهرة و
+
+9
+00:00:59,990 --> 00:01:05,410
+الخوض خلال هذه الظاهرة و التأثر بيها، التفاعل
+
+10
+00:01:05,410 --> 00:01:15,960
+معها، أن أتعرض للظاهرةالتأثر يعني لو انتقل إنسان
+
+11
+00:01:15,960 --> 00:01:20,340
+من بيئة إلى بيئة أخرى أول حاجة إيش بيبدأ بيبدأ
+
+12
+00:01:20,340 --> 00:01:24,860
+يتأثر على الجو يتأثر مع الجو مع العادات مع
+
+13
+00:01:24,860 --> 00:01:30,340
+التقاليد مع الأعراف مع درجة الحرارة الآن اليوم
+
+14
+00:01:30,340 --> 00:01:33,880
+احنا مثلا بنلبس ملابس شتوية لو أجى يوم أو يومين
+
+15
+00:01:33,880 --> 00:01:40,380
+خمسين وصيف أول حاجة بنتأثر صح ولا نتفاعل مع الحم
+
+16
+00:01:41,820 --> 00:01:48,400
+بروح أنا إيه كترة التعرض لدرجة الحرارة بروح أنا
+
+17
+00:01:48,400 --> 00:01:53,220
+بترصخ في نفسي بعدين بتنعكس على سلوكي يعني مثلا
+
+18
+00:01:53,220 --> 00:01:57,420
+تصوروا لو سافرنا في الشتاء من غزة إلى السعودية
+
+19
+00:01:59,050 --> 00:02:04,270
+بنسافر بملابس ثقيلة شتوية اول ما نصل يوم يومين
+
+20
+00:02:04,270 --> 00:02:09,690
+تلاتة نبدأ نتأثر بترسخ هذه الفكرة وبعد ذلك بنروح
+
+21
+00:02:09,690 --> 00:02:14,810
+ايه؟ بنسير نلبس مثل ملابس اهل البلد اذا بنقول يا
+
+22
+00:02:14,810 --> 00:02:19,310
+اخوة اول مرحلة من مراحل توجيه السلوك او الأخلاق في
+
+23
+00:02:19,310 --> 00:02:24,490
+النفس الإنسانية اللي هو ايه التأثر المرحلة الثانية
+
+24
+00:02:26,660 --> 00:02:32,460
+الرسوخ طب ماذا يحصل الرسوخ؟ هل يعني لو صدر مني خلق
+
+25
+00:02:32,460 --> 00:02:39,660
+ما مرة واحد هل يسمى خلقا؟ ولا لابد أن يرسخ الرسوخ
+
+26
+00:02:39,660 --> 00:02:43,580
+يعني بتعرض الإنسان لهذه الظاهرة أو لهذا التثير
+
+27
+00:02:43,580 --> 00:02:51,050
+مرات متكررة بعد ذلكبيصير انعكاس زي ما احنا شايفين
+
+28
+00:02:51,050 --> 00:02:56,150
+انعكاس هذا الخلق على سلوك الإنسان وتصرفاته هذه هي
+
+29
+00:02:56,150 --> 00:03:03,890
+المراحل التي يمر بيها اللي هو مراحل توجيه الخلق في
+
+30
+00:03:03,890 --> 00:03:11,090
+نفس الإنسان اليوم ان شاء الله سنتحدث عن خصائص نظام
+
+31
+00:03:11,090 --> 00:03:16,340
+الأخلاق زي ما انتوا شايفين يا أخواتخصائص نظام
+
+32
+00:03:16,340 --> 00:03:22,800
+الأخلاق في الإسلام هي خمس خصائص خاصية الأولى تعميم
+
+33
+00:03:22,800 --> 00:03:27,140
+والتفصيل خاصية ثانية الشمول الأخلاق ضابطة لسلوك
+
+34
+00:03:27,140 --> 00:03:32,400
+الإنسان واتصرفاته الأخلاق تتلازم مع الإيمان بالله
+
+35
+00:03:32,400 --> 00:03:37,920
+الأخلاق تتلازم مع الثواب والعقاب كما هو مبين
+
+36
+00:03:42,070 --> 00:03:47,230
+طب ايش المقصود بالتعميم والتفصيل؟ خاصية الأولى
+
+37
+00:03:47,230 --> 00:03:51,250
+التعميم والتفصيل ما المقصود بالتعميم والتفصيل؟
+
+38
+00:03:51,250 --> 00:04:01,230
+خلّيني أقول ما المقصود بالتعميم ما
+
+39
+00:04:01,230 --> 00:04:06,030
+المقصود بالتعميم؟ انت مش محضرين اكيد اه؟ تدرس
+
+40
+00:04:06,030 --> 00:04:07,830
+للامتحانات، تفضلي
+
+41
+00:04:24,160 --> 00:04:32,370
+الأمر الأول أن الأخلاق عامة لكل تصرفات الإنسانيعني
+
+42
+00:04:32,370 --> 00:04:37,270
+بتشمل كل تصرفات الإنسان و أقواله و أفعاله هذا من
+
+43
+00:04:37,270 --> 00:04:42,730
+ناحية أما الناحية الثانية عامة يعني جاءت أحيان
+
+44
+00:04:42,730 --> 00:04:48,810
+جاءت بشكل عام وأحيان جاءت بشكل خاص لما تجيني بشكل
+
+45
+00:04:48,810 --> 00:04:54,290
+عام اسمها عامة عموملكن لما تجيني جزئيات الأخلاق
+
+46
+00:04:54,290 --> 00:05:00,230
+تدل على خلق معين بعينه هذا اسمه ايه؟ أخلاق جزئية
+
+47
+00:05:00,230 --> 00:05:05,550
+أو تفصيلية لكن لما تيجي الأخلاق في الأمر ابهر أو
+
+48
+00:05:05,550 --> 00:05:09,250
+نادر بالك و احنا قاعدين بنحكي عن الأخلاق سواء كانت
+
+49
+00:05:09,250 --> 00:05:17,330
+إيجابية أو سلبية ممكن ييجي يعني النهي عن الأخلاق
+
+50
+00:05:17,330 --> 00:05:24,400
+السلبية بالعموميعني جيلي لفظ و انت قدري تحت اللفظ
+
+51
+00:05:24,400 --> 00:05:31,160
+هذا ما شئتي و ممكن يجي ان هي عن خلق سيئ بعينه
+
+52
+00:05:37,060 --> 00:05:43,180
+ولا يسخر قوما من قوم عسى أن يكونوا خيرا منهم يعني
+
+53
+00:05:43,180 --> 00:05:48,760
+جاءت السخرية تضمنت أو نهت الآية عن خلق السخرية فقط
+
+54
+00:05:48,760 --> 00:05:54,890
+لكن ولا تقرب الفواحش ما ظهر منها وما بطل الفواحشكل
+
+55
+00:05:54,890 --> 00:06:00,130
+الأخلاق السيئة هذا يعني أخلاق عامة كلية خلقية
+
+56
+00:06:00,130 --> 00:06:06,570
+سلبية عامة حطي أو أدرجي أو أدخلي تحتها ما شئتي من
+
+57
+00:06:06,570 --> 00:06:11,310
+الأخلاق السيئة إذا بدي أخلص إلى أنه العمومية أو
+
+58
+00:06:11,310 --> 00:06:18,350
+العموم والتفصيل العمومبكون بشغلتين إما شمولية سلوك
+
+59
+00:06:18,350 --> 00:06:23,450
+الإنسان وأقواله وأفعاله أو المعنى الثاني للعموم
+
+60
+00:06:23,450 --> 00:06:29,450
+يعني جاءت على شكل قواعد عامة سواء كانت إيجابية أو
+
+61
+00:06:29,450 --> 00:06:39,170
+سواء كانت سلبية ولذلك يا أخوات مثلا قد يسأل سائل
+
+62
+00:06:39,170 --> 00:06:46,940
+يقول الحرب فيها أخلاقوإن كانت فيها قطع للرؤوس و
+
+63
+00:06:46,940 --> 00:06:51,200
+قطع للأيدي و سفك للدماء و كذا لكن فيها أخلاق أه
+
+64
+00:06:51,200 --> 00:07:06,200
+فيها أخلاق طب إيش الدليل على إنه فيها أخلاق أول
+
+65
+00:07:06,200 --> 00:07:12,900
+حاجة عندما أرسل النبي صلى الله عليه وسلم جيشا
+
+66
+00:07:14,340 --> 00:07:22,900
+لمحاربة اليهود قال قيلوهم حتى يبردوا قيلوهم حتى
+
+67
+00:07:22,900 --> 00:07:29,560
+يبردوا كان الجو يعني شديد الحرارة قال لا تجمعوا
+
+68
+00:07:29,560 --> 00:07:35,100
+عليهم بمعنى حر السماء وحر السيف شوفوا الأخلاق اللي
+
+69
+00:07:35,100 --> 00:07:39,740
+في المعركةاليوم الأنظمة الحديثة تفتقر إلى هذه
+
+70
+00:07:39,740 --> 00:07:45,720
+الأخلاق النبوية قيلوهم حتى يبرضوا والنبي صلى الله
+
+71
+00:07:45,720 --> 00:07:51,180
+عليه وسلم عندما كان يرسل جيوش يوصيهم إياكم أن
+
+72
+00:07:51,180 --> 00:07:57,880
+تقطعوا شجرة إياكم أن تحرقوا إياكم أن تقتلوا شيخا
+
+73
+00:07:57,880 --> 00:08:03,560
+زمنا إياكم أن تقتلوا وليدا أو مرأة أو الكهنة في
+
+74
+00:08:03,560 --> 00:08:08,650
+الصوامعلا تبقران بطن شاء إلا لمأكلة يعني اقعدوا
+
+75
+00:08:08,650 --> 00:08:13,430
+تقتلوا الأنعام الأغنام إلا إذا كنتم للأكل أما
+
+76
+00:08:13,430 --> 00:08:19,130
+للانتقام والتشفي ممنوع حتى الحرب فيها أخلاق نعم
+
+77
+00:08:19,130 --> 00:08:26,010
+فيها أخلاق طيب مثلا لو واحد بده يطلق زوجته في
+
+78
+00:08:26,010 --> 00:08:30,590
+أخلاق الطلاق طب هذا مصيبة كبيرة الطلاق صح ولا لا
+
+79
+00:08:31,430 --> 00:08:36,310
+مصيبة كبيرة و أبغض الحلال عند الله الطلاق لكن في
+
+80
+00:08:36,310 --> 00:08:42,690
+أخوات في أخلاق في الطلاق أه في أخلاق في الطلاق
+
+81
+00:08:42,690 --> 00:08:49,530
+بتعرفوا صحابي كان بينه وبين زوجته إشكانوانتوا
+
+82
+00:08:49,530 --> 00:08:54,210
+عارفين لما الناس بتسمع ان فلان في اشكال بينه وبين
+
+83
+00:08:54,210 --> 00:09:01,270
+زوجته او حردانة او زعلانة منه بتحب الناس تبحش ايش
+
+84
+00:09:01,270 --> 00:09:09,050
+السبب؟ ليش؟ قبصر ايش؟ المهم فجالوله ايش اللي بينك
+
+85
+00:09:09,050 --> 00:09:13,310
+وبين زوجتك؟ قال يا عم زوجتي ايش اقولك؟ عيبن لا
+
+86
+00:09:13,310 --> 00:09:18,650
+يجوز صراحة ان انا اقول في زوجتي شيءإلى أن انتهى
+
+87
+00:09:18,650 --> 00:09:23,450
+الأمر بيهم إلى الفرقة اتطلقوا بعد ما اتطلقوا سألوا
+
+88
+00:09:23,450 --> 00:09:27,610
+طب ليش طلقتها؟ جالي الأن أصبحت من أعراض المسلمين
+
+89
+00:09:27,610 --> 00:09:32,850
+يعني لا يجوز لي الخوض في عرض المسلمين شوفوا كيف
+
+90
+00:09:32,850 --> 00:09:38,030
+أخوات حتى الطلاق والقرآن بيقول إيه فإن ساكن بمعروف
+
+91
+00:09:39,110 --> 00:09:47,750
+أو تسريح بغلظة وبضرب وبحرمان حقوق وبفضيحة أو تسريح
+
+92
+00:09:47,750 --> 00:09:54,970
+بإحسنفإن ساكن بمعروف أو تسريح بإحسان أما زي اللي
+
+93
+00:09:54,970 --> 00:09:58,230
+بصير عندنا اليوم في المجتمع إذا اتطلق و في بعض
+
+94
+00:09:58,230 --> 00:10:03,370
+الناس الهبل بروح بفشي سر زوجته أو زوجته بتفشي سره
+
+95
+00:10:03,370 --> 00:10:08,310
+فهذا لا يجوز إذا كانت زوجتك فمحصوب عليك وإن ماكنتش
+
+96
+00:10:08,310 --> 00:10:13,030
+زوجتك فهي من أعراض المسلمين التي يجب عليك حمايتها
+
+97
+00:10:13,030 --> 00:10:21,930
+إذا منقول يا أخواتالمقصود بالتعميم أن ترد الأخلاق
+
+98
+00:10:21,930 --> 00:10:25,810
+في التشريع الإسلامي إما على شكل قواعد عامة كلية
+
+99
+00:10:25,810 --> 00:10:33,530
+وهذا ما نقصد بالتعميموإما أن تأتي على شكل جزئيات
+
+100
+00:10:33,530 --> 00:10:39,690
+مفصلة أي إيراد كل صفة خلقية وأفرادها بالحديث وإن
+
+101
+00:10:39,690 --> 00:10:45,730
+شاء الله تعالى هنتطرق لكلا النوعين أما القواعد
+
+102
+00:10:45,730 --> 00:10:51,190
+العامة الكلية درباكو هو مش مفرج هنا في إما أن تكون
+
+103
+00:10:51,190 --> 00:11:00,310
+قواعد عامة كلية إيجابية وممكن تكون قواعد عامةكلية
+
+104
+00:11:00,310 --> 00:11:06,290
+سلبية إما أن تكون قواعد عامة إيجابية وإما أن تكون
+
+105
+00:11:06,290 --> 00:11:11,890
+قواعد عامة سلبية التعميم
+
+106
+00:11:11,890 --> 00:11:15,830
+وردت الأخلاق في التشريع الإسلامي إما على شكل قواعد
+
+107
+00:11:15,830 --> 00:11:20,450
+عامة كلية وهذا ما نقصد بالتعميم أما التفصيل
+
+108
+00:11:24,250 --> 00:11:30,610
+وإما على شكل جزيات مفصلة أي إيراد كل صفة خلقية
+
+109
+00:11:30,610 --> 00:11:35,490
+وإفرادها بالحديث وهذا ما نقصد بقولنا التفصيل أما
+
+110
+00:11:35,490 --> 00:11:39,810
+القواعد العامة الكلية في مثالها فمثالها القاعدة
+
+111
+00:11:39,810 --> 00:11:45,070
+الأولى زي ما أنتوا شايفين أخوات طبعا قوله تعالى
+
+112
+00:11:45,070 --> 00:11:49,110
+وتعاونوا على البر والتقوى ولا تعاونوا على الإثم
+
+113
+00:11:49,110 --> 00:11:58,060
+والعدوان وهذه القاعدة فيهاقاعدة عامة كلية إيجابية
+
+114
+00:11:58,060 --> 00:12:05,740
+وقاعدة عامة كلية سلبية يعني مثلا وتعاون على البر
+
+115
+00:12:05,740 --> 00:12:15,840
+والتقوىهذه قاعدة عامة كلية إيجابية إيش يعني عامة؟
+
+116
+00:12:15,840 --> 00:12:21,560
+يعني العام يا أخوات تحته جزئيات كثيرة وهذا أصلا من
+
+117
+00:12:21,560 --> 00:12:29,740
+رحمة التشريع إنه لو بده ينص على كل قاعدة أو كل خلق
+
+118
+00:12:29,740 --> 00:12:37,300
+إيجابي بعينهلم انتهى ذلك لكن عشان يسهل علينا حفظ
+
+119
+00:12:37,300 --> 00:12:43,100
+هذه القواعد وإدراج الجزئيات الأخلاقية تحتها جاب
+
+120
+00:12:43,100 --> 00:12:48,780
+لقاعدة كلها عامة تسمى الجزئيات كثيرة يعني لو
+
+121
+00:12:48,780 --> 00:12:53,520
+تدبرنا الآية وتعاونوا على البر والتقوى ولا تعاونوا
+
+122
+00:12:53,520 --> 00:12:56,680
+على الإثم والعدوان طب البر والتقوى
+
+123
+00:12:59,130 --> 00:13:04,510
+محصورين؟ ولا غير محصورين؟ يعني البر .. إيش ممكن
+
+124
+00:13:04,510 --> 00:13:10,070
+نحط تحت كلمة البر؟ البر طبعا هي دي إيه؟ كل هي عامة
+
+125
+00:13:10,070 --> 00:13:15,010
+إيجابية .. إيش ممكن نحط تحتها؟ صدق وصانع .. صدق
+
+126
+00:13:15,010 --> 00:13:18,130
+الصدق .. البر الولدان .. الصدق الأدعى من طرفك ..
+
+127
+00:13:18,130 --> 00:13:23,010
+الأفعالحد في كل الأفعال الكويسة، الأفعال الحسنة،
+
+128
+00:13:23,010 --> 00:13:25,970
+الأفعال الأخلاقية، ممكن أنا أحطها تحت الـ A
+
+129
+00:13:25,970 --> 00:13:30,990
+وتعاونوا على البر والتقوى، و لا تعاونوا على الإثم
+
+130
+00:13:30,990 --> 00:13:31,650
+والعدوان
+
+131
+00:13:34,170 --> 00:13:39,790
+الإثم يعني الإيقاب يعني ممكن يشمل كل الأخلاق
+
+132
+00:13:39,790 --> 00:13:45,670
+السيئة يعاقب عليها كلها تندرج تحت الإثم طب العدوان
+
+133
+00:13:45,670 --> 00:13:50,350
+أنا ممكن أعتدي على عرض الإنسان؟ ممكن أعتدي عليه
+
+134
+00:13:50,350 --> 00:13:54,230
+بالضرب؟ ممكن أعتدي عليه بصرقة المال؟ ممكن أعتدي
+
+135
+00:13:54,230 --> 00:14:00,410
+عليه بالظلم؟ أشياء كثيرة كلها داخلة تحت إيه؟
+
+136
+00:14:00,410 --> 00:14:01,890
+العدوان
+
+137
+00:14:03,680 --> 00:14:32,900
+أيوة من تقرأ الفقرة تفضلي تمام
+
+138
+00:14:33,800 --> 00:14:39,880
+المثال الثاني أو القاعدة الثانية يا أيها الذين
+
+139
+00:14:39,880 --> 00:14:45,420
+آمنوا إذا تناجيتم فلا تتناجوا بالإثم والعدوان
+
+140
+00:14:45,420 --> 00:14:50,060
+ومعصية الرسول وتناجوا بالبر والتقوى واتقوا الله
+
+141
+00:14:50,060 --> 00:14:55,620
+الذي إليه تحشرون إذا إذا تناجيتم فلا تتناجوا
+
+142
+00:14:55,620 --> 00:15:02,200
+بالإثم والعدوان كلمة الإثمبيدخل تحتها أخلاق سيئة
+
+143
+00:15:02,200 --> 00:15:08,460
+كثيرة ولذلك هذا المقصود بالقواعد العامة التعميم
+
+144
+00:15:08,460 --> 00:15:13,460
+هذا المقصود بالتعميم التعميم يعني أن تأتي الأخلاق
+
+145
+00:15:13,460 --> 00:15:21,300
+على هيئة قواعد كبرى عامة كلية إما سلبية وإما
+
+146
+00:15:21,300 --> 00:15:27,810
+إيجابيةوكذلك أيضًا لفظ العدوان فإنه يشمل كل أنواع
+
+147
+00:15:27,810 --> 00:15:32,250
+العدوان مثل الصارقة والغيبة والنميمة وغيرها من
+
+148
+00:15:32,250 --> 00:15:38,930
+أنواع العدوان المختلفة ولذلك يا أخوات بنقول يعني
+
+149
+00:15:38,930 --> 00:15:44,680
+هذا في أشلوبينيعني سلك القرآن الكريم مثلكن المثلك
+
+150
+00:15:44,680 --> 00:15:51,020
+الأول أن يأتي بالأمر بالقواعد الكلية العامة
+
+151
+00:15:51,020 --> 00:15:57,160
+للأخلاق وقد يأتي بالقواعد الكلية العامة الدالة على
+
+152
+00:15:57,160 --> 00:16:03,550
+الانتهاء أو النهي عن الأخلاق السيئةأما بعد ذلك
+
+153
+00:16:03,550 --> 00:16:10,510
+اللي هو التفصيل يعني أن يأتي بخلق ما معين ويبدأ
+
+154
+00:16:10,510 --> 00:16:19,290
+التفصيل فيه أما فائدة التعميم في قواعد الأخلاق إيش
+
+155
+00:16:19,290 --> 00:16:24,910
+فائدة التعميم الأخوات؟ فضلوا تصوروا عامة نظام
+
+156
+00:16:24,910 --> 00:16:27,850
+الأخلاق والتشريع الإسلامي وبالتالي دي سهل على
+
+157
+00:16:27,850 --> 00:16:30,470
+المجلد التعرف على أسس هذا النظام
+
+158
+00:16:42,880 --> 00:16:47,240
+تمام وضع تصور عام عن نظام الأخلاق في التشريع
+
+159
+00:16:47,240 --> 00:16:53,040
+الإسلامي الآن يا أخوات أنا لو بدأ أروح أتتبع كل
+
+160
+00:16:53,040 --> 00:16:58,980
+خلق إيجابي و أحصيه و أحصره و أسميه و أرتبه يصعب
+
+161
+00:16:58,980 --> 00:17:04,440
+على الإنسان أو يشوقلا يستطيع أحد أن يلمب بكل
+
+162
+00:17:04,440 --> 00:17:10,320
+الأخلاق الحسنة لا يمكن الإيجابية ولذلك جاء القرآن
+
+163
+00:17:10,320 --> 00:17:17,780
+حصر يعني جاء بقواعد كلية تشتمل على كل جزئيتها لا
+
+164
+00:17:17,780 --> 00:17:22,840
+تخرج ولا جزئية الأن أنا مثلا لو قلت الطالبات
+
+165
+00:17:22,840 --> 00:17:30,540
+المنتقبات روحت أنا خصصة يعني جزء من الطالباتلو قلت
+
+166
+00:17:30,540 --> 00:17:36,040
+الطالبات المتغيبات فيه برضه تخصيص لكن لو قلت
+
+167
+00:17:36,040 --> 00:17:44,620
+الطالبات كل طالب فيكم جزء في هذا اللفظ لكن انا
+
+168
+00:17:44,620 --> 00:17:53,260
+مثلا بقول اياتوا الطالبات مثلا مش لازم تجيبوا ولا
+
+169
+00:17:53,260 --> 00:17:56,600
+محاضرة كويس؟
+
+170
+00:17:57,740 --> 00:18:03,020
+أياتها الطالبات لابد لكنا أن تلتزمنا بالمحاضرات
+
+171
+00:18:03,020 --> 00:18:09,920
+دون تغيب أنا قلت عمّمت عليكم كلكم وشملتكم كلكم
+
+172
+00:18:09,920 --> 00:18:14,220
+بسطر صح ولا .. لكن لو جيت من السطر الأول ووجهت
+
+173
+00:18:14,220 --> 00:18:18,060
+الخطاب لأخت اللي هناك وبعد ذلك للي جانبها وبعد ذلك
+
+174
+00:18:18,060 --> 00:18:21,880
+للي جانبها وتميتني أمشي معاكوا لما خلصت السبعين
+
+175
+00:18:21,880 --> 00:18:26,910
+طالب المسجلين عنديفي إرهاق ولا مافيش إرهاق؟ وفي
+
+176
+00:18:26,910 --> 00:18:31,410
+وقت وفي كلفة وفي كذا؟ وممكن أتوه كمان يعني ماقدرش
+
+177
+00:18:31,410 --> 00:18:36,050
+أستقصى كل الجزيات صح ولا لا؟ يا شق علي وشعبتكم
+
+178
+00:18:36,050 --> 00:18:39,750
+لأنها مصورة سبعين لكن في عند شعب ثانية مائتين
+
+179
+00:18:39,750 --> 00:18:43,650
+وعشرين، مائتين وخمسين لو بدى ألف على المائتين
+
+180
+00:18:43,650 --> 00:18:48,810
+وخمسين طالبة وأديها لإبارة هذه بشق علي ولا مابشقش؟
+
+181
+00:18:49,760 --> 00:18:54,940
+لكن لو انا قلت ايتها الطالبات لابد ان تلتزمنا
+
+182
+00:18:54,940 --> 00:19:01,880
+بالمحاضرات خلصت قلت ايتها الطالبات يعني انا
+
+183
+00:19:01,880 --> 00:19:06,660
+استخدمت لفظ يدل على التعميم على العموم كل طالبة
+
+184
+00:19:06,660 --> 00:19:12,280
+امسكت لو موجودة هي جزء من هذا اللفظ شوفتوا ايش
+
+185
+00:19:12,280 --> 00:19:18,760
+فايد التعميمصح ولا لا؟ فايدة التعميم وضع لتصور عام
+
+186
+00:19:18,760 --> 00:19:22,020
+عن نظام الأخلاق في تشريع الإسلام وبالتالي يسهل على
+
+187
+00:19:22,020 --> 00:19:27,460
+المكلف التعرف على أسس هذا النظام والإلمان به لأنه
+
+188
+00:19:27,460 --> 00:19:32,560
+عبارة عن إيش؟ عن قواعد معدودة وممكن حصرها
+
+189
+00:19:32,560 --> 00:19:38,940
+واستقصاها كمان أن تأتي الأخلاق على شكل قواعد عامة
+
+190
+00:19:38,940 --> 00:19:44,950
+كلية إيش في كمان يا أخوات؟فيه بيخلي الإنسان يتدبر
+
+191
+00:19:44,950 --> 00:19:49,790
+هذه القاعدة و يروح يبحث عن جزئياتها تجعل الإنسان
+
+192
+00:19:49,790 --> 00:19:55,230
+يتدبر القاعدة و يبحث عن جزئياتها صح ولا لا؟ الآن
+
+193
+00:19:55,230 --> 00:19:59,250
+أنا لما بدأ أعرف الطالبات اللي بيحضر و اللي
+
+194
+00:19:59,250 --> 00:20:05,330
+بيحضروش بروح إيش بسوي أنا ممكن أدي حكم للجميع كلهم
+
+195
+00:20:05,330 --> 00:20:10,130
+و أنتوا حاضرين؟أو أدي حكم للجميع وأقولهم أنتم مش
+
+196
+00:20:10,130 --> 00:20:16,230
+حاضرين، مابقدرش، فابد أبحث في شأن وفي .. يعني الآن
+
+197
+00:20:16,230 --> 00:20:21,650
+أنا مثلا لما بدي أجي أرصد درجة الحضور والغياب، أخر
+
+198
+00:20:21,650 --> 00:20:27,050
+الفصل، بأعطي حكم كلي، كله حاضر أو كله مش حاضر؟
+
+199
+00:20:28,870 --> 00:20:34,050
+السجيل لهذه قاعدة كلية لكن لما بدي أصل إلى حكم
+
+200
+00:20:34,050 --> 00:20:39,510
+بروح ببحث عن اسم كل طالبة بطالبة وبأشوف جديش
+
+201
+00:20:39,510 --> 00:20:43,990
+محاضرات حضرت وجديش محاضرات غابت وبناء على ذلك بتم
+
+202
+00:20:43,990 --> 00:20:50,070
+الحكم ولذلك الله سبحانه وتعالى عندما جاء بالأخلاق
+
+203
+00:20:50,070 --> 00:20:54,240
+أو بالقواعد الأخلاق سواء إيجابية أو سلبيةجاء بها
+
+204
+00:20:54,240 --> 00:21:00,140
+على شكل قواعد عامة أول إشي الفائدة جولنا للإلمام
+
+205
+00:21:00,140 --> 00:21:05,620
+ما تفلتش ولا حاجة ثالث الاستيعاب ثاني إشي بيدفع
+
+206
+00:21:05,620 --> 00:21:11,900
+المكلف للبحث والخوض والتنقيب عن جزئيات هذه القاعدة
+
+207
+00:21:11,900 --> 00:21:19,100
+ما يصلح وما يصلح لأن يندرج تحتها هذه فائدة إيه
+
+208
+00:21:19,100 --> 00:21:27,670
+تقرائيل نيات يعنيممكن تقرأ من العرض هنا فائدة
+
+209
+00:21:27,670 --> 00:21:31,230
+التعميم وضع تصور عام على نظام الأخلاق في التشريع
+
+210
+00:21:31,230 --> 00:21:34,050
+الإسلامي وبالتالي يسهل على المكلف التعرف على أسس
+
+211
+00:21:34,050 --> 00:21:38,490
+هذا النظام والإلمان به دون مشاقة وعنق اتنين دفع
+
+212
+00:21:38,490 --> 00:21:41,250
+المكلف إلى البحث في ثانية تشريع عن تفصيلات هذه
+
+213
+00:21:41,250 --> 00:21:45,970
+القواعد والتعرف على جزيئاتها على جزئياته حتى يتسنى
+
+214
+00:21:45,970 --> 00:21:49,570
+الله العمل بها وانتفالها تمام واضح الكلام يا أخوات
+
+215
+00:21:49,570 --> 00:21:53,210
+التفصيل
+
+216
+00:21:57,750 --> 00:21:59,530
+بنقول يا أخوات أما التفصيل
+
+217
+00:22:02,420 --> 00:22:06,180
+إن التشريع الإسلامي جاء مستوعبًا لجميع الجزيئيات
+
+218
+00:22:06,180 --> 00:22:10,080
+المتعلقة بالقواعد الخلقية العامة حيث جاءت مفصلة في
+
+219
+00:22:10,080 --> 00:22:13,220
+القرآن الكريم والسنة النبوية المشرفة تفصيلًا
+
+220
+00:22:13,220 --> 00:22:18,420
+مستفيدًا فقد عرضت فيها كل صفة خلقية أرضًا خاصًا
+
+221
+00:22:18,420 --> 00:22:24,540
+بها مما دفع ذلك إلى التقسيم الأخلاق إلى مجموعتين
+
+222
+00:22:24,540 --> 00:22:29,660
+الأخلاق الإيجابية والأخلاق السلبية الأخلاق
+
+223
+00:22:29,660 --> 00:22:35,630
+الإيجابية جاءت على شكلأوامر أو في معرض المدى طب
+
+224
+00:22:35,630 --> 00:22:40,750
+الأوامر زي إيش مثلا ممكن احنا نستعرض من القرآن
+
+225
+00:22:40,750 --> 00:22:47,030
+أوامر يعني الأيات اللي وردت و تعاونوا و تعاونوا
+
+226
+00:22:47,030 --> 00:22:53,610
+أصبروا و صابروا و رابطوا أوامر و لو روحنا نستخص
+
+227
+00:22:53,610 --> 00:22:57,790
+القرآن لو وجدنا الكثير من الأوامر اللي دلت على
+
+228
+00:22:57,790 --> 00:23:04,200
+الأخلاق صح ولا لاأو جاءت في معرض المدح الأخلاق
+
+229
+00:23:04,200 --> 00:23:09,580
+الإيجابية الأخلاق بشكل عام تقسم أو قسمت إلى قسمين
+
+230
+00:23:09,580 --> 00:23:14,480
+القسم الأول أخلاق إيجابية والقسم الثاني أخلاق
+
+231
+00:23:14,480 --> 00:23:19,620
+سلبية أما الأخلاق الإيجابية هي التي جاءت على شكل
+
+232
+00:23:19,620 --> 00:23:25,860
+أوامر طب أنا لو سألتكم سؤال هل يتصور أن يأمرنا
+
+233
+00:23:25,860 --> 00:23:30,990
+الخالقبخلق سلبي أو سيء
+
+234
+00:23:33,630 --> 00:23:39,210
+در بالكوا لازم تعلموا علم اليقين كل أمر في القرآن
+
+235
+00:23:39,210 --> 00:23:45,970
+الكريم يحقق مصلحة ما من أمر في القرآن إلا ويحقق
+
+236
+00:23:45,970 --> 00:23:51,990
+مصلحة لأن الشريع لأن الله سبحانه وتعالى علم المفسد
+
+237
+00:23:51,990 --> 00:23:59,670
+وأمر بها وعلم المصلحة وأمر بها وعلم المفسد ونهى
+
+238
+00:23:59,670 --> 00:24:00,110
+عنها
+
+239
+00:24:04,360 --> 00:24:14,800
+مصلحة خلق محمود وكل منهي عنه مفسدة هذا أمر قاطع
+
+240
+00:24:14,800 --> 00:24:19,620
+جدا قلنا الأوامر التي وردت على شكل أو الأخلاق
+
+241
+00:24:19,620 --> 00:24:23,500
+الإيجابية التي وردت على شكل أوامر كثيرة ضربتم
+
+242
+00:24:23,500 --> 00:24:29,540
+الأمثلة طيب الأخلاق الإيجابية التي جاءت في مارض
+
+243
+00:24:29,540 --> 00:24:37,950
+المدحمين تجيبلي مثال على ذلك؟ بس ترفع إيدها ايوة
+
+244
+00:24:37,950 --> 00:24:42,470
+اتفضل ايش
+
+245
+00:24:42,470 --> 00:24:48,090
+فيها؟ مدح يعني هاد فيها؟ احنا بنحكي في الأخلاق
+
+246
+00:24:48,090 --> 00:24:56,730
+الإيجابية التي جاءت في معرض المدح ان الله يحب
+
+247
+00:24:56,730 --> 00:25:00,810
+المقصطين تمام
+
+248
+00:25:02,690 --> 00:25:08,090
+مدح مدام حب الله حب الله يكون على شيء ممدوح تفضلي
+
+249
+00:25:08,090 --> 00:25:12,930
+حديث
+
+250
+00:25:12,930 --> 00:25:17,330
+تمام ممتاز ثابت يعني قال صلى الله عليه وسلم إن
+
+251
+00:25:17,330 --> 00:25:21,870
+الله يحب إذا عمل أحدكم عملا أن يتقنه يعني هذا
+
+252
+00:25:21,870 --> 00:25:25,750
+الصفة الإتقان في العمل هذا الخلق جاء في معرض المدح
+
+253
+00:25:26,900 --> 00:25:30,780
+لأنه انا .. ايش المدهش؟ يعني بترتب علي أخوات أذر و
+
+254
+00:25:30,780 --> 00:25:36,500
+ثوابه فضلين تمام
+
+255
+00:25:36,500 --> 00:25:43,900
+100%تمام يعني مثلا لما ربنا سبحانه وتعالى بيوصف
+
+256
+00:25:43,900 --> 00:25:49,060
+المسلمين وامرهم شورة بينهم وصف مدح بمدح فيهم قاعد
+
+257
+00:25:49,060 --> 00:25:55,560
+وامرهم شورة بينهم كمان والذين إذا أنفقوا لم يسرفوا
+
+258
+00:25:55,560 --> 00:26:01,660
+ولم يقتروا وكان بين ذلك قوامه وبالأسحار هم
+
+259
+00:26:01,660 --> 00:26:08,140
+يستغفرون وإذا مروا باللغو مروا كراهإيش؟ يعني هذا
+
+260
+00:26:08,140 --> 00:26:11,500
+بي .. شوفوا الأخلاق، أنا .. هذا خلق حسن لما أنا
+
+261
+00:26:11,500 --> 00:26:15,960
+أمر وما أتعرضش وما أخوضش في اللغة وكثير يا إخوة
+
+262
+00:26:15,960 --> 00:26:20,840
+والذين هم عن اللغة مهرضون وإذا خاطبهم الجاهلون ..
+
+263
+00:26:20,840 --> 00:26:30,140
+اتفضلي آه تمامتمام قد أفلح المؤمنون الذين هم في
+
+264
+00:26:30,140 --> 00:26:34,080
+صلاتهم خشعون والذين هم عن اللغو موردون والذين هم
+
+265
+00:26:34,080 --> 00:26:39,960
+للزكاة فاعلون والذين هم لفروجهم حافظون والذين هم
+
+266
+00:26:39,960 --> 00:26:49,320
+على أزواجهم دائمون إذن يا أخوات بنقول يعني والذين
+
+267
+00:26:49,320 --> 00:26:53,540
+هم لفروجهم حافظون إلا على أزواجهم أو مملكة أيمانهم
+
+268
+00:26:53,540 --> 00:27:00,600
+فإنهمغير ملومين إذا بيقول يا أخوات يعني لكثير جدا
+
+269
+00:27:00,600 --> 00:27:06,560
+جاءت أخلاق يعني القرآن ما قمرش إبها لكن وردت في
+
+270
+00:27:06,560 --> 00:27:15,240
+سياق المدح طب إيش بيفسر ذلك؟ يعني بيفسر إنه مطلوبة
+
+271
+00:27:15,240 --> 00:27:20,950
+أنا الآن لما أقول ما شاء الله إيش اسمك؟لما نقول
+
+272
+00:27:20,950 --> 00:27:24,930
+الأخت ابتسام ما شاء الله ما غبتش ولا محاضرة
+
+273
+00:27:24,930 --> 00:27:30,390
+ابتزعلي انت؟ لا يمكن ابتزعلي اه لما نقول الأخت
+
+274
+00:27:30,390 --> 00:27:34,630
+ابتسام ما شاء الله ولا محاضرة غبت انا جاعد ايش
+
+275
+00:27:34,630 --> 00:27:40,070
+بسوي؟ بمدح فيها بقول فلانة ما شاء الله جابت تلاتين
+
+276
+00:27:40,070 --> 00:27:44,350
+من تلاتين في الامتحان النصفيفلانة ما شاء الله
+
+277
+00:27:44,350 --> 00:27:48,510
+مافيش إمكانية كل محاضرة إلها بصمة إلها مشاركة إلها
+
+278
+00:27:48,510 --> 00:27:54,470
+كذا صح ولا ؟ إذا هذا اللي بيجي في صياق المدح يعني
+
+279
+00:27:54,470 --> 00:27:59,370
+إيه؟ مطلوب يعني مطلوب من الإنسان لإن الجارة تلعب
+
+280
+00:27:59,370 --> 00:28:04,030
+حتى عرفا و عادة الإنسان بمدحش إنسان على خلق سيء
+
+281
+00:28:04,030 --> 00:28:11,610
+ولكن إيه؟ بقوله ما شاء الله أنت بتجيد الكذببمشي
+
+282
+00:28:11,610 --> 00:28:16,290
+هيك بنفع أقول لإنسان ما شاء الله عليك تجيد الكذب
+
+283
+00:28:16,290 --> 00:28:22,410
+إذا شاءت بتيجي في معرض الاستحسان وليس في المدح إذا
+
+284
+00:28:22,410 --> 00:28:30,490
+الأخلاق الإيجابية إما أن تعتي عبارة عن أوامر أو في
+
+285
+00:28:30,490 --> 00:28:35,510
+معرض الذنب إذا الإبارة خاطئة لو أجت في الامتحان
+
+286
+00:28:38,680 --> 00:28:45,340
+أما المجموعة الثانية أو القسم الثاني الأخلاق
+
+287
+00:28:45,340 --> 00:28:52,860
+السلبية وهي التي وردت على شكل نواهن أو في معرض
+
+288
+00:28:52,860 --> 00:29:01,940
+الذنب أي شيء نهى الله سبحانه وتعالى عنه فهو خلق
+
+289
+00:29:01,940 --> 00:29:06,380
+سيء
+
+290
+00:29:06,380 --> 00:29:14,430
+وسلبيخلق سيء و سلبي مثل الظلم والكذب والفلانة
+
+291
+00:29:14,430 --> 00:29:20,130
+والسخري والاسساب الأخرين فبدي مثال من القرآن مثال
+
+292
+00:29:20,130 --> 00:29:23,730
+عن الظلم وسالم الذين يتخذوا وساما من الذين يتظلموا
+
+293
+00:29:23,730 --> 00:29:28,550
+أي مخلق ينطقوه قبل الظلمين الأقصار يعني هذا ممكن
+
+294
+00:29:28,550 --> 00:29:37,350
+نسميه إجاءة في معرض الذنب لكن بدنا نهي مباشريا
+
+295
+00:29:37,350 --> 00:29:42,690
+الذين أملوا لا يسخروا قوم من قوم عسى أن يكونوا
+
+296
+00:29:42,690 --> 00:29:49,230
+خيرا منهم ولا نساء من نساء عسى أن يكونوا خيرا منهم
+
+297
+00:29:49,230 --> 00:30:01,430
+ولا تجسسه ولا يكتب هذه كلها أخلاق سلبية ولا تمشي
+
+298
+00:30:01,430 --> 00:30:02,390
+في الأرض مراها
+
+299
+00:30:06,570 --> 00:30:13,790
+ولا تقربوا الصلاة و أنتم سكارة كيف
+
+300
+00:30:13,790 --> 00:30:17,850
+هذا
+
+301
+00:30:17,850 --> 00:30:22,190
+أمر يفيد النهي تمام هذا صيغة ثانية أمر يدل على
+
+302
+00:30:22,190 --> 00:30:28,650
+الانتهاء يعني أمر بعدم القيام بالفعل اخر مثال
+
+303
+00:30:32,930 --> 00:30:37,050
+تمام لا تخون الله والرسول إذا هذه كلها أخلاق سلبية
+
+304
+00:30:37,050 --> 00:30:43,790
+جاءت يا أخوات في معرض إيه في معرض النهي يعني جاءت
+
+305
+00:30:43,790 --> 00:30:49,930
+يعني جاء النهي عنها لأنها سلبية سيئة طيب أما الجزء
+
+306
+00:30:49,930 --> 00:30:53,150
+الثاني أو في معرض الذنب
+
+307
+00:30:58,630 --> 00:31:05,110
+سواء أأنذرتهم أم لم تنذرهم لا يؤمنون يعني جاء
+
+308
+00:31:05,110 --> 00:31:14,370
+وصفهم إيه في معرض الذنب ويل لكل همزة اللمزة تبت
+
+309
+00:31:14,370 --> 00:31:22,100
+يدا تمام إنه لا يفلح الظالمونإن الله لا يحب كل
+
+310
+00:31:22,100 --> 00:31:27,800
+مقتال فخور إن الله لا يحب كل مقتال فخور و الأمثلة
+
+311
+00:31:27,800 --> 00:31:34,340
+كثيرة يعني هذه الأيات أقرب كلها جاءت في معرض الذنب
+
+312
+00:31:34,340 --> 00:31:40,340
+يعني الله سبحانه وتعالى منهاش عنها لكن رتب أو جاء
+
+313
+00:31:40,340 --> 00:31:47,140
+يعني في معرض الذنب مما يبين أنها ما لها أخلاق
+
+314
+00:31:48,220 --> 00:31:55,280
+السلبية لا يجوز للإنسان القيام بها طب إيش فائدة
+
+315
+00:31:55,280 --> 00:32:00,020
+الأخلاق الإيجابية؟
+
+316
+00:32:00,020 --> 00:32:06,920
+أخلاق الإيجابية إيش فايدة الأخوات؟ أول حاجة تهذيب
+
+317
+00:32:06,920 --> 00:32:13,780
+النفسوالإنسان وما أبرق نفسي إن النفس لأمارة بالشوق
+
+318
+00:32:13,780 --> 00:32:18,520
+در بالك يا أخوات نفس الإنسان عدو له زيها زي
+
+319
+00:32:18,520 --> 00:32:23,780
+الشيطان زي الهوى فالأن نفس الإنسان يعني مالها
+
+320
+00:32:23,780 --> 00:32:32,460
+أمارة بالشوق فبتقتل أخلاق الحسنة اللي تهذب النفس
+
+321
+00:32:32,460 --> 00:32:36,220
+ثاني إشي يعني تقومها تهذبها تقومها
+
+322
+00:32:38,670 --> 00:32:47,150
+تمام ترقية شلوكهم وتصرفاتهمأه يعني كمان ضابط لسلوك
+
+323
+00:32:47,150 --> 00:32:52,750
+الإنسان بترقيه بترقي سلوك الإنسان و تصرفاته أه
+
+324
+00:32:52,750 --> 00:32:57,690
+يعني بتحسن و بتضفي جمالا و بتضفي حساسية على سلوك
+
+325
+00:32:57,690 --> 00:33:01,390
+الإنسان إيش اللي بيضفي الجمال و الحساسية و ترقية
+
+326
+00:33:01,390 --> 00:33:06,290
+السلوك الأخلاق الأخلاق يا أخوتي أنا ممكن أجوم
+
+327
+00:33:06,290 --> 00:33:12,300
+بعمليعلى أتم وجهه لكن يفتخر إلى الجانب الأخلاقي
+
+328
+00:33:12,300 --> 00:33:17,360
+يعني أنا قبل يومين دخلت بنك يا أخوات قبل يومين
+
+329
+00:33:17,360 --> 00:33:24,060
+دخلت بنك ابتعرف والعياذ بالله مدير البنك كان يعني
+
+330
+00:33:24,060 --> 00:33:31,100
+فيه غلظة بشكل مش طبيعي يعني اللي بيسأله سؤال بيرد
+
+331
+00:33:31,100 --> 00:33:37,010
+عليه رد عنيفحتى قد يكون معاه حج في بعض الأمور لكن
+
+332
+00:33:37,010 --> 00:33:43,590
+طريقة الأداء طريقة الأمر طريقة أنها سيئة فبقول
+
+333
+00:33:43,590 --> 00:33:49,150
+يعني هذا مثال سيئ يعني هذا الزلمة سلوكه يفتقر إلا
+
+334
+00:33:49,150 --> 00:33:53,730
+الأخلاق يعني لما ييجي زلمة كبير في السن أكبر من
+
+335
+00:33:53,730 --> 00:33:57,230
+أبوه يعلي صوته عليه طب وقعد أعجز؟ طب مش شايف اللي
+
+336
+00:33:57,230 --> 00:34:03,170
+قدامك؟ قدامك اتنين اتلاتة؟طب ليه الشيء؟ أنا ممكن
+
+337
+00:34:03,170 --> 00:34:07,770
+أقوله حاضر، ماشي يا عم الحش، بس لو سمحت، لو أذنتلي
+
+338
+00:34:07,770 --> 00:34:11,130
+خمس دقائق، لو اتريحت على الكرسي، شوفوا كيف
+
+339
+00:34:11,130 --> 00:34:15,550
+العلاقة، شوفوا كيف أنا بقدّي عملي، يعني سلوكي بكون
+
+340
+00:34:15,550 --> 00:34:21,590
+إيه؟ الأخلاقي أخوات بتهذب سلوك الإنسان و بتخليه
+
+341
+00:34:21,590 --> 00:34:28,390
+يرتقي و بصير إيه؟وتصرفاته وضبط العلاقات فيما بينهم
+
+342
+00:34:28,390 --> 00:34:35,030
+كمان الأخلاق بتدخل في ضبط العلاقة بين الناس حتى يا
+
+343
+00:34:35,030 --> 00:34:42,330
+أخوات كلمة الناس هذا من قبيل العامالموظف، المدرس
+
+344
+00:34:42,330 --> 00:34:47,370
+مع طالبته، الزوجة مع زوجها، الأب مع ابنه، الصديق
+
+345
+00:34:47,370 --> 00:34:51,930
+مع صديقه، الرئيس مع مرؤوسه أو الموظف مع مرؤوسه
+
+346
+00:34:51,930 --> 00:34:56,250
+يعني لابد أن تصيغ علاقات الناس عندما تدخل فيها
+
+347
+00:34:56,250 --> 00:35:04,390
+الأخلاق تقويها وتحسنها وتظهرها مظهرا حسنأما مجموعة
+
+348
+00:35:04,390 --> 00:35:09,030
+الأخلاق السلبية فقد نهي عنها من أجل كف الأفراد عن
+
+349
+00:35:09,030 --> 00:35:13,590
+القيام بالسلوك السلبي ومنع الإضرار بالغير وإذا
+
+350
+00:35:13,590 --> 00:35:20,250
+يعني كل واحد انكف عن السلوك السلبي وكل إنسان امتنع
+
+351
+00:35:20,250 --> 00:35:25,630
+عن الإضرار بالغير بيتم هنا جرائم في المجتمع بيظل
+
+352
+00:35:25,630 --> 00:35:29,750
+عندنا عدم استقرار في المجتمع بيظل عندنا مقاس في
+
+353
+00:35:29,750 --> 00:35:30,930
+المجتمع طبعا لا
+
+354
+00:35:36,560 --> 00:35:43,660
+نيشي زي ما انتوا شايفين يا أخوات اليوم لمجموعة
+
+355
+00:35:43,660 --> 00:35:52,540
+الصفات الخلقية الإيجابية مجموعة
+
+356
+00:35:52,540 --> 00:35:58,560
+الصفات الخلقية الإيجابية ومن أمثلتها أول حاجة طبعا
+
+357
+00:35:58,560 --> 00:36:05,100
+هنا التفصيل هنا التفصيل يعني هتقولنا إيش التفصيل؟
+
+358
+00:36:06,900 --> 00:36:15,980
+أن يأتي كل صفة ويقوم ايه بتفصيلها وإفرادها
+
+359
+00:36:15,980 --> 00:36:21,500
+بالحديث احنا ما زلنا نتحدث في .. في الخاصية الأولى
+
+360
+00:36:21,500 --> 00:36:27,360
+من خصائص الأخلاق اللي هي التعميم
+
+361
+00:36:27,360 --> 00:36:32,120
+والتفصيل انتهينا من التعميم الآن يعني بنحكي في
+
+362
+00:36:32,120 --> 00:36:35,740
+التفصيل يعني مثلا جيبلي الصبر
+
+363
+00:36:37,900 --> 00:36:42,520
+يا أيها الذين آمنوا صبروا وصابروا ورابطوا واتقوا
+
+364
+00:36:42,520 --> 00:36:48,260
+الله لعلكم تفلحون طب إيش فائدة هذا الخلق فاصبر إن
+
+365
+00:36:48,260 --> 00:36:52,420
+وعد الله حق إذا
+
+366
+00:36:52,420 --> 00:36:57,540
+هذا يعتبر من قبيل التفصيل ماذا يعني؟
+
+367
+00:37:01,120 --> 00:37:08,140
+الصبر خلق إيجابي الصبر جزئية من الأخلاق الإيجابية
+
+368
+00:37:08,140 --> 00:37:12,140
+وليس قاعدة كلية يعني لو قلتلكم يعتبر الصبر من
+
+369
+00:37:12,140 --> 00:37:16,500
+القواعد الكلية الإيجابية في الأخلاق أو القواعد
+
+370
+00:37:16,500 --> 00:37:23,280
+الأخلاقية الإيجابية طبعا خطأ يا أخوك ليش؟لأنه صبر
+
+371
+00:37:23,280 --> 00:37:28,580
+بزقية في مجموعة الأخلاق فبقول الله سبحانه وتعالى
+
+372
+00:37:28,580 --> 00:37:32,660
+يا أيها الذين آمنوا صبروا و صابروا و رابطوا طبعا
+
+373
+00:37:32,660 --> 00:37:39,940
+ليش احنا قولنا قبل شوية كل مأمور بيحققوا مصلحةوكل
+
+374
+00:37:39,940 --> 00:37:45,960
+منهي عنه يحقق مفسدة عند ارتكابه فمن جول الصبر
+
+375
+00:37:45,960 --> 00:37:53,620
+فائدة وتدريب النفس على تحمل المشاك والمصائب ليش؟
+
+376
+00:37:53,620 --> 00:38:00,340
+ليش احنا أمرنا بالصبر عشان نتدرب؟
+
+377
+00:38:00,340 --> 00:38:06,700
+انا بدأ اسألكم في مخلوق في الدنيا لا يتعرض إلى
+
+378
+00:38:06,700 --> 00:38:14,870
+المصائببتعرفوا يا أخوات يعني في كلام جميل قرأته في
+
+379
+00:38:14,870 --> 00:38:21,530
+تفسير شعراوي الشعراوي بيقول في قول الله سبحانه
+
+380
+00:38:21,530 --> 00:38:27,690
+وتعالى انظر كيف فضلنا بعضهم على بعض ولا الآخرة
+
+381
+00:38:27,690 --> 00:38:33,370
+أكبر درجات وأكبر تفضيلها بتعرفوا يا أخوات التفضيل
+
+382
+00:38:33,370 --> 00:38:37,710
+في الآخرة الدنيا مافيش فيها تفضيلبالرغم من أنه
+
+383
+00:38:37,710 --> 00:38:42,730
+احنا مختلفين في الدرجة و في الغنى و في الصحة و في
+
+384
+00:38:42,730 --> 00:38:46,990
+الأولاد و في العلم و في الشخصية و في الجسم فكل
+
+385
+00:38:46,990 --> 00:38:51,530
+حاجة مختلفين صح ولا لأ لكن في الحقيقة مافيش درجات
+
+386
+00:38:51,530 --> 00:38:57,460
+بيننا احنا متساويين كيف متساويين؟لأ في الدنيا انا
+
+387
+00:38:57,460 --> 00:39:01,640
+بحكي في الدنيا احنا متساويين، كيف متساويين؟ واحد
+
+388
+00:39:01,640 --> 00:39:06,540
+الله أعطاه غنى، وواحد أفجره، لكن اللي ربنا أغنى
+
+389
+00:39:06,540 --> 00:39:12,640
+سلب منه الصحة، واللي ربنا أفقره أعطاه الصحةوحد
+
+390
+00:39:12,640 --> 00:39:19,340
+ربنا أعطاه أولاد وبنين لكن نزع منه المال وحد ربنا
+
+391
+00:39:19,340 --> 00:39:24,980
+حرم الأبناء لكن أعطاه المال وحد ربنا نزع منه العلم
+
+392
+00:39:24,980 --> 00:39:30,520
+أعطاه حاجة ثانية يعني في المجموع .. مجموع ماعندي
+
+393
+00:39:30,520 --> 00:39:36,740
+يساوي مجموع ماعند غيري والله يا أخواتيمجموع ما وهب
+
+394
+00:39:36,740 --> 00:39:41,360
+ليه يساوي مجموع ما وهب لغيره، إذن الدنيا مافيش
+
+395
+00:39:41,360 --> 00:39:44,540
+فيها تفاضل، حقيقي، التفاضل اللي .. اللي احنا
+
+396
+00:39:44,540 --> 00:39:48,940
+بنشوفه يعني مجازي، مش حقيقي، ظاهري، لكن التفاضل
+
+397
+00:39:48,940 --> 00:39:54,340
+وين بيكون؟ في الآخرة، إن أكرمكم عند الله أتقاكم،
+
+398
+00:39:54,340 --> 00:39:59,710
+وإيه سبب التفاضل هناك؟مش بدون سبب، إله سبب التقوى
+
+399
+00:39:59,710 --> 00:40:05,170
+كلما ارتقى الإنسان كلما ارتفعت درجته إذا أنا اللي
+
+400
+00:40:05,170 --> 00:40:09,590
+بدي أصل إليه إن الإنسان في هذه الدنيا مبتلة هذه
+
+401
+00:40:09,590 --> 00:40:13,510
+النقطة اللي أنا بدي أصل إليها إن الإنسان في هذه
+
+402
+00:40:13,510 --> 00:40:17,550
+الدنيا مبتلة في واحد فينا مبرق من المشاكل والمصائب
+
+403
+00:40:17,550 --> 00:40:22,740
+والأمراض، إيه الصحيح؟ ربنا بيبتليهفي أولاده، في
+
+404
+00:40:22,740 --> 00:40:27,960
+سوشته، في ماله، السقيم مبتلة في صحته، اللي ربنا
+
+405
+00:40:27,960 --> 00:40:31,860
+بيديه الصحة بيبتليه في المال، وهكذا طيب، مدام
+
+406
+00:40:31,860 --> 00:40:39,740
+الأنبياء أشدوا ابتلاءً، ثم الأمثل فالأمثل، مدام
+
+407
+00:40:39,740 --> 00:40:46,600
+احنا، يعني هذه سنة، الابتلاء سنة لكل إنسان، طب كيف
+
+408
+00:40:46,600 --> 00:40:52,030
+بدنا نواجه هذا الابتلاء؟الصبر يا أخوات بيشد من
+
+409
+00:40:52,030 --> 00:40:56,230
+عزائم الإنسان و بيدرب الإنسان على التحمل و إن شاء
+
+410
+00:40:56,230 --> 00:41:02,930
+الله في محاضرة أخرى نكمل إن شاء الله و بارك الله
+
+411
+00:41:02,930 --> 00:41:03,530
+فيكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1ef3c606ff2b7ac373841ac7136bb1afd7bf3caf
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/F_ewUtJk7OY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4860, "start": 21.06, "end": 48.6, "text": "أعوذ بالله السميع العليم من شيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسولنا الكريم وبعد في نهاية المحاضرة السابقة يا أخوات كنا قد تحدثنا عن مراحل توجيه الخلق في النفس الإنسانية وقلنا يا أخوات أن لرسوخ وتوجيه الخلق في النفس الإنسانية ثلاث مراحل المرحلة الأولى", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 9154, 13412, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 8315, 33251, 16572, 2304, 46599, 22488, 8978, 8717, 11296, 10632, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 35186, 5551, 9778, 2407, 9307, 9122, 8315, 12174, 3215, 6055, 24401, 12984, 8315, 18871, 3714, 23557, 5016, 1211, 6055, 29245, 1829, 3224, 33962, 1211, 4587, 8978, 28239, 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نظام الأخلاق زي ما انتوا شايفين يا أخوات", "tokens": [3555, 1829, 9381, 13546, 16472, 3615, 4117, 32277, 30767, 1829, 19446, 1975, 5016, 8315, 13412, 995, 33911, 9957, 16472, 3615, 4117, 32277, 23758, 33962, 1211, 4587, 15844, 8608, 1211, 2407, 4117, 33688, 1863, 3794, 7649, 34683, 9381, 28480, 9307, 3224, 29538, 39896, 9673, 23557, 5016, 1211, 38392, 7251, 29973, 4724, 1829, 11296, 13672, 1829, 31439, 3714, 23557, 5016, 1211, 6055, 29245, 1829, 3224, 33962, 1211, 4587, 8978, 8717, 36178, 33688, 1863, 3794, 7649, 45595, 20498, 16472, 13412, 16606, 21984, 8608, 29399, 24401, 12984, 18871, 16490, 9381, 16373, 9381, 8717, 19913, 10943, 16247, 9778, 15040, 4587, 30767, 1829, 19446, 16472, 2655, 14407, 13412, 995, 33911, 9957, 35186, 5551, 9778, 2407, 9307], "avg_logprob": -0.10036599125948038, "compression_ratio": 1.984924623115578, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 168.59, "end": 169.63, "word": "بيصير", "probability": 0.7569580078125}, {"start": 169.63, "end": 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"word": " و", "probability": 0.80322265625}, {"start": 1016.02, "end": 1016.68, "word": " أسميه", "probability": 0.978515625}, {"start": 1016.68, "end": 1016.8, "word": " و", "probability": 0.939453125}, {"start": 1016.8, "end": 1017.82, "word": " أرتبه", "probability": 0.9564208984375}, {"start": 1017.82, "end": 1018.98, "word": " يصعب", "probability": 0.9266357421875}, {"start": 1018.98, "end": 1019.16, "word": " على", "probability": 0.8935546875}, {"start": 1019.16, "end": 1019.68, "word": " الإنسان", "probability": 0.9906005859375}, {"start": 1019.68, "end": 1020.06, "word": " أو", "probability": 0.6962890625}, {"start": 1020.06, "end": 1020.62, "word": " يشوق", "probability": 0.861328125}], "temperature": 1.0}, {"id": 43, "seek": 104880, "start": 1021.56, "end": 1048.8, "text": "لا يستطيع أحد أن يلمب بكل الأخلاق الحسنة لا يمكن الإيجابية ولذلك جاء القرآن حصر يعني جاء بقواعد كلية تشتمل على كل جزئيتها لا تخرج ولا جزئية الأن أنا مثلا لو قلت الطالبات المنتقبات روحت أنا خصصة يعني جزء من الطالبات", "tokens": [15040, 7251, 14851, 9566, 40228, 5551, 24401, 14739, 7251, 19528, 3555, 4724, 28820, 16247, 9778, 15040, 4587, 21542, 3794, 1863, 3660, 20193, 7251, 43020, 33688, 1829, 7435, 16758, 10632, 35525, 8848, 23275, 10874, 16606, 25062, 2288, 148, 48506, 11331, 9381, 2288, 37495, 22653, 10874, 16606, 4724, 4587, 14407, 22488, 28242, 10632, 6055, 8592, 39237, 1211, 15844, 28242, 10874, 11622, 19986, 36081, 11296, 20193, 6055, 34740, 7435, 49429, 10874, 11622, 19986, 10632, 16247, 1863, 41850, 50113, 15040, 45164, 12174, 1211, 2655, 41950, 6027, 3555, 9307, 9673, 29399, 4587, 3555, 9307, 12602, 2407, 33753, 41850, 16490, 9381, 9381, 3660, 37495, 22653, 10874, 11622, 38207, 9154, 41950, 6027, 3555, 9307], "avg_logprob": -0.1399016188526595, "compression_ratio": 1.8926829268292682, "no_speech_prob": 0.0, "words": [{"start": 1021.56, "end": 1021.92, "word": "لا", "probability": 0.92578125}, {"start": 1021.92, "end": 1022.58, "word": " يستطيع", "probability": 0.9385986328125}, 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{"start": 1065.34, "end": 1066.14, "word": " اياتوا", "probability": 0.4918212890625}, {"start": 1066.14, "end": 1067.48, "word": " الطالبات", "probability": 0.991943359375}, {"start": 1067.48, "end": 1070.28, "word": " مثلا", "probability": 0.98583984375}, {"start": 1070.28, "end": 1071.42, "word": " مش", "probability": 0.8798828125}, {"start": 1071.42, "end": 1072.06, "word": " لازم", "probability": 0.9923502604166666}, {"start": 1072.06, "end": 1073.08, "word": " تجيبوا", "probability": 0.7509765625}, {"start": 1073.08, "end": 1073.26, "word": " ولا", "probability": 0.74072265625}, {"start": 1073.26, "end": 1073.9, "word": " محاضرة", "probability": 0.981689453125}, {"start": 1073.9, "end": 1076.6, "word": " كويس؟", "probability": 0.8973388671875}], "temperature": 1.0}, {"id": 45, "seek": 110346, "start": 1077.74, "end": 1103.46, "text": "أياتها الطالبات لابد لكنا أن تلتزمنا بالمحاضرات دون تغيب أنا قلت عمّمت عليكم كلكم وشملتكم كلكم بسطر صح ولا .. لكن لو جيت من السطر الأول ووجهت الخطاب لأخت اللي هناك وبعد ذلك للي جانبها وبعد ذلك للي جانبها وتميتني أمشي معاكوا لما خلصت السبعين طالب المسجلين عندي", "tokens": [10721, 1829, 9307, 11296, 41950, 6027, 3555, 9307, 5296, 16758, 3215, 5296, 4117, 8315, 14739, 6055, 1211, 2655, 11622, 2304, 8315, 20666, 2304, 5016, 46958, 2288, 9307, 11778, 11536, 6055, 17082, 1829, 3555, 41850, 12174, 1211, 2655, 6225, 2304, 11703, 2304, 2655, 25894, 24793, 28242, 24793, 4032, 8592, 42213, 2655, 24793, 28242, 24793, 4724, 3794, 9566, 2288, 20328, 5016, 49429, 4386, 44381, 45164, 10874, 36081, 9154, 21136, 9566, 2288, 16247, 12610, 4032, 29245, 3224, 2655, 33962, 9566, 16758, 5296, 10721, 46456, 13672, 1829, 34105, 4117, 46599, 22488, 29910, 23275, 5296, 20292, 10874, 7649, 3555, 11296, 46599, 22488, 29910, 23275, 5296, 20292, 10874, 7649, 3555, 11296, 4032, 39237, 36081, 22653, 5551, 2304, 8592, 1829, 20449, 995, 4117, 14407, 5296, 15042, 16490, 1211, 9381, 2655, 21136, 3555, 3615, 9957, 23032, 6027, 3555, 9673, 3794, 7435, 1211, 9957, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/J2ZrU_ErqbY_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/J2ZrU_ErqbY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a86d5ed796aa531955862d25d31b09479d89b8e0
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/J2ZrU_ErqbY_postprocess.srt
@@ -0,0 +1,1784 @@
+1
+00:00:20,860 --> 00:00:23,940
+أعوذ بالله السماء العليم من الشيطان الرحيم بسم
+
+2
+00:00:23,940 --> 00:00:27,940
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+3
+00:00:27,940 --> 00:00:32,480
+والصلاة والسلام على رسولنا الكريم وبعد أخوات
+
+4
+00:00:32,480 --> 00:00:38,320
+الكريمات في المحاضرة السابقة كنا قد بدأنا الحديث
+
+5
+00:00:38,320 --> 00:00:46,920
+عن القاعدة الأولى من القواعد التي يعني القواعد من
+
+6
+00:00:46,920 --> 00:00:52,460
+أهم القواعدالنظام السياسي في الإسلام على و هي
+
+7
+00:00:52,460 --> 00:00:59,220
+القاعدة الأولى الحاكمية لله ووصلنا يا أخوات إلى
+
+8
+00:00:59,220 --> 00:01:08,520
+يعني موقف أعداء الأديان من الحاكمية فما
+
+9
+00:01:08,520 --> 00:01:12,380
+هو موقف أعداء الأديان من الحاكمية
+
+10
+00:01:15,950 --> 00:01:25,750
+ما هو موقف أعداء الإسلام من الحاكمية؟ يعني
+
+11
+00:01:25,750 --> 00:01:33,650
+بمعنى العرب في الجاهلية يا أخوات هل كانوا يؤمنون
+
+12
+00:01:33,650 --> 00:01:41,490
+بوجود الله؟ نعملدرجة انه عندما كانوا يتوجهون الى
+
+13
+00:01:41,490 --> 00:01:48,450
+المعارك يطلبون العون ويطلبون المدد من الله سبحانه
+
+14
+00:01:48,450 --> 00:01:53,310
+وتعالى الاختي اللي هناك طب ايش الخلل اللي كان
+
+15
+00:01:53,310 --> 00:01:58,450
+عندهم؟ مدامهم
+
+16
+00:01:58,450 --> 00:02:01,630
+كانوا يؤمنون بوجود الله سبحانه وتعالى
+
+17
+00:02:05,500 --> 00:02:15,100
+كيف؟ تمام يعني هم بيؤمنوا بإيه؟ بالربوبية، يعترفون
+
+18
+00:02:15,100 --> 00:02:20,760
+بوجود الله سبحانه وتعالى، لكن يشركون مع الله إيه؟
+
+19
+00:02:21,580 --> 00:02:27,240
+إلها آخر ما نعبدهم إلا ليقربونا إلى الله زُلفة هم
+
+20
+00:02:27,240 --> 00:02:32,740
+بيعتبروا أن الأصدام يعني هي الواسطة بينهم وبين
+
+21
+00:02:32,740 --> 00:02:39,680
+الخالق سبحانه وتعالى وهذا طبعا يعني فهم قمة في
+
+22
+00:02:39,680 --> 00:02:45,720
+الخطأ وقمة في الانحراف لأن هذه الأصدام أو تلك
+
+23
+00:02:45,720 --> 00:02:52,140
+الأصداملا تملك لنفسها ضررا ولا نفعا فضلا على أن
+
+24
+00:02:52,140 --> 00:02:56,500
+تملك لغيرها
+
+25
+00:02:56,500 --> 00:03:03,360
+من الرزق أو الدرر أو النفع ولذلك يا أخوات بنقول
+
+26
+00:03:03,360 --> 00:03:11,620
+موقف ممكنيعني يؤمنون بوجود الله سبحانه وتعالى لكن
+
+27
+00:03:11,620 --> 00:03:18,840
+يشركون معاه آلهة أخرى ولذلك يقول يعني الشهر الجاهل
+
+28
+00:03:18,840 --> 00:03:24,660
+لعنتر يعبل أين من المنية مهرب إن كان ربي في السماء
+
+29
+00:03:24,660 --> 00:03:29,960
+قضاها يعني مؤمن بالقضاء و القدر و أن الموت و
+
+30
+00:03:29,960 --> 00:03:35,890
+الحياة بيد الله سبحانهوتعالى لكن الله سبحانه
+
+31
+00:03:35,890 --> 00:03:40,630
+وتعالى بيصف لنا حال المشركين بقوله تعالى وإذا قيل
+
+32
+00:03:40,630 --> 00:03:45,370
+لهم اتبعوا ما أنظر الله قالوا بل نتبع ما ألفين
+
+33
+00:03:45,370 --> 00:03:52,070
+عليه أبا أنا أو لو كان أبائهم لا يعقلون شيئا ولا
+
+34
+00:03:52,070 --> 00:03:58,890
+يهتدون أما موقف المؤمنين من الحاكمية
+
+35
+00:04:02,610 --> 00:04:06,250
+ما هو موقف المؤمنين من الحاكمية؟
+
+36
+00:04:10,910 --> 00:04:18,790
+المؤمنون عندهم إذعان وتسليم وطاعة وأخذ لما أمر
+
+37
+00:04:18,790 --> 00:04:23,670
+الله سبحانه وتعالى به وانتهاء عما نههم عنه إنما
+
+38
+00:04:23,670 --> 00:04:29,250
+كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم
+
+39
+00:04:29,250 --> 00:04:35,830
+بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون
+
+40
+00:04:35,830 --> 00:04:44,060
+أما حكمما هي عقوبة التحاكم إلى غير شرع الله وهذا
+
+41
+00:04:44,060 --> 00:04:51,840
+واضح من الآيات المختلفة ومن لم يحكم بما أنزل الله
+
+42
+00:04:51,840 --> 00:05:01,680
+فأولئك هم الكافرون وأولئك هم الفاسقون وأولئك هم
+
+43
+00:05:01,680 --> 00:05:07,640
+الظالمون وطبعا هذه عقوبات خطيرة عقوبات
+
+44
+00:05:09,320 --> 00:05:14,440
+يعني إيه؟ لأ بدناش نقول تخرج من الملة لأن الكفر
+
+45
+00:05:14,440 --> 00:05:19,480
+الموجود في الآية ليس هو الكفر اللذي يخرج من الملة
+
+46
+00:05:19,480 --> 00:05:25,460
+ولكن الكفر هنا بمعنى المعصي والإثم والذنب الكبير
+
+47
+00:05:25,460 --> 00:05:31,400
+دربانك يا أخوات كلمة كفر في القرآن يعني لم تأتي
+
+48
+00:05:31,400 --> 00:05:36,700
+فقط لتدل على الخروج من الملة لكن هناك في كفر دون
+
+49
+00:05:36,700 --> 00:05:37,680
+كفر
+
+50
+00:05:44,490 --> 00:05:50,510
+ماشي لكن معصية ذنب كبير و معصية كبيرة لكن يعني
+
+51
+00:05:50,510 --> 00:05:53,930
+مثلا لو انسان حكم بغير ما أنزل الله و كان بصلي و
+
+52
+00:05:53,930 --> 00:05:58,910
+بصوم بيعبد الله تمام تمام لو مات نقول هذا كافر
+
+53
+00:05:58,910 --> 00:06:04,250
+خلاص ماتصلوش عليه لا يغسل ولا يكفن ولا يدفن في
+
+54
+00:06:04,250 --> 00:06:11,670
+مقابر المسلمينفي كفر جحود الآن من يعني أنكر معلوما
+
+55
+00:06:11,670 --> 00:06:17,510
+من الدين بالضرورة يعني جحد بيه فهذا كافر هذا الكفر
+
+56
+00:06:17,510 --> 00:06:23,210
+الذي يخرج من الملة لكن حتى العلماء لما حاكوا في
+
+57
+00:06:23,210 --> 00:06:29,330
+الصلاة في يعني تارك الصلاة جحودا او تارك الصلاة
+
+58
+00:06:29,330 --> 00:06:36,320
+كسلا تهاون وكسلاللي بتركه تهون وكسل، إذا مات
+
+59
+00:06:36,320 --> 00:06:41,260
+بنغسله، بنكفنه، بندفنه في مقابر المسلمين، بنصلي
+
+60
+00:06:41,260 --> 00:06:47,540
+عليه كمان وأمره إلى الله، لكن هذا طبعا لسان حاله،
+
+61
+00:06:47,540 --> 00:06:51,100
+بنقول له يا زلمة صلي، بقولك والله أنا بدي أصلي،
+
+62
+00:06:51,100 --> 00:06:54,100
+والله الصلاة المفروضة، بس أنا متكسل، إن شاء الله
+
+63
+00:06:54,100 --> 00:06:58,580
+بدي أشد حيلي و أبدأ أصليهذا يعني تارك الصلاة
+
+64
+00:06:58,580 --> 00:07:02,520
+تهاوناً وكسلاً لكن لو واحد بنقوله صلي يا ابن
+
+65
+00:07:02,520 --> 00:07:06,120
+الحلال يقولك أيه هو في صلاة؟ أيه هو ربنا كلفنا
+
+66
+00:07:06,120 --> 00:07:10,320
+بصلاة؟ هذا اللي بتحكوه انتوا كلام فارخ هذا تارك
+
+67
+00:07:10,320 --> 00:07:17,100
+الصلاة جحودا وانكارا هذا إذا مات لا يغسل ولا يكفل
+
+68
+00:07:17,100 --> 00:07:21,700
+ولا يصل عليه ولا يدفن في مقابل المسلمينإذن يا
+
+69
+00:07:21,700 --> 00:07:25,700
+أخوات الكفر الموجود في الآيات السابقة يعني ليس
+
+70
+00:07:25,700 --> 00:07:32,020
+المراد بيه الكفر الذي يخرج من الملة والإنسان
+
+71
+00:07:32,020 --> 00:07:36,000
+مايحكمش على أى حد إنه بالكفر، إنه حد مفوض للمعنى
+
+72
+00:07:36,000 --> 00:07:41,810
+طبعا، ما .. لا يجوز للإنسان أن يقول فلان كافرلأنه
+
+73
+00:07:41,810 --> 00:07:49,950
+إيه؟ إن ماكانش كافر حقيقي ترتد على قائلها أو على
+
+74
+00:07:49,950 --> 00:07:54,870
+صاحبها ولذلك يعني لا يجوز اطلاق كلمة الكفر على
+
+75
+00:07:54,870 --> 00:08:00,930
+تكفير الناس إذا أطلقت كلمة الكفر باق بها أحدهما
+
+76
+00:08:00,930 --> 00:08:04,630
+أما نتائج الحكم بغير ما أنزل الله
+
+77
+00:08:07,640 --> 00:08:11,580
+أحنا شفنا أكواد الشيوعية الرأسمالية الديمقراطية
+
+78
+00:08:11,580 --> 00:08:15,740
+الكذا يعني جلبت لأصحابها الويلات ولم تجلب لهم
+
+79
+00:08:15,740 --> 00:08:22,180
+السعادة ولم تجلب لهم شيء أما العقوبة عقوبة التحاكم
+
+80
+00:08:22,180 --> 00:08:26,360
+إلى غير شرع الله فالله وربك لا يؤمنون حتى يحكموك
+
+81
+00:08:26,360 --> 00:08:30,720
+في ما ششر بينهم ثم لا يجدوا في أنفسهم حرجا مما
+
+82
+00:08:30,720 --> 00:08:38,830
+قضيت ويسلموه تسليمة إذا نفل إيمانوانتفاء الإيمان
+
+83
+00:08:38,830 --> 00:08:45,330
+من أخطر العقوبات الشرعية المترتبة على ذلك نيجي
+
+84
+00:08:45,330 --> 00:08:49,270
+اليوم للقاعدة الثانية من القواعد التي يُبنى عليها
+
+85
+00:08:49,270 --> 00:08:53,530
+أو قواعد النظام السياسي في الإسلام القاعدة الثانية
+
+86
+00:08:53,530 --> 00:09:00,290
+أخوات العدل والمساواة ما المقصود بالعدل اتفضلي
+
+87
+00:09:00,290 --> 00:09:04,070
+اقرأينا
+
+88
+00:09:04,070 --> 00:09:10,160
+الفقرة الموجودةالمساواة هي أساس العدل ولدها كانت
+
+89
+00:09:10,160 --> 00:09:14,440
+مبدأ عاما يطبق علاغية داخل الدولة وبين الشعوب على
+
+90
+00:09:14,440 --> 00:09:17,620
+الصعيد الدولي كانوا أساسي من سياسة الإسلام
+
+91
+00:09:17,620 --> 00:09:22,440
+الخارجية دون حيف أو محابا أو تمييز بلون أو عنصرأو
+
+92
+00:09:22,440 --> 00:09:25,680
+اللغة أو الاختلاف دي طبعا المساواة يا أخوات يعني
+
+93
+00:09:25,680 --> 00:09:29,780
+في فرق بين المساواة في المعاملة وفي فرق بين
+
+94
+00:09:29,780 --> 00:09:35,360
+المساواة يعني المساواة بدنا نساوى حتى بين أنا وبين
+
+95
+00:09:35,360 --> 00:09:39,480
+العدو حتى مع العدو بدنا نتساوى في الحقوق و
+
+96
+00:09:39,480 --> 00:09:45,800
+الواجبات لكن الإنسان المسلم له حقوق إضافية له حقوق
+
+97
+00:09:45,800 --> 00:09:49,080
+إضافية يعني أنا بدي الله سبحانه وتعالى ساوى بين
+
+98
+00:09:49,080 --> 00:09:53,280
+البشريةالله سبحانه وتعالى ساوى بين الناس جميعا
+
+99
+00:09:53,280 --> 00:09:59,340
+يعني لا فضل لأبيض على أسود ولا لطويل على قصير ولا
+
+100
+00:09:59,340 --> 00:10:04,460
+لعربي على أعجمي ولا للسان على لسان ولا للون على
+
+101
+00:10:04,460 --> 00:10:10,860
+لون اه التساوي أخوات بيننا موجود انظر كيف فضلنا
+
+102
+00:10:10,860 --> 00:10:16,020
+بعضهم على بعض ولا الآخرة أكبر درجات وأكبر تفضيلة
+
+103
+00:10:16,020 --> 00:10:20,390
+بتعرفوا في الحياة الدنيا كلها متساويةحتى في العطاء
+
+104
+00:10:20,390 --> 00:10:25,470
+متساويين واحد ربنا بدي مال واحد تاني ربنا و باخد
+
+105
+00:10:25,470 --> 00:10:31,010
+منه صحة واحد تاني ربنا بدي ولاد و باتوهاش مال واحد
+
+106
+00:10:31,010 --> 00:10:35,770
+بدي علم و باتوهاش أبصر و هكذا لكن لو قمنا بحسبة
+
+107
+00:10:36,880 --> 00:10:42,660
+مجموع ما وُهِب ليه يتساوى مع مجموع ما وُهِب
+
+108
+00:10:42,660 --> 00:10:43,560
+للآخرين
+
+109
+00:11:06,960 --> 00:11:12,020
+أه يعني مثلا بقولكوا يا أخوات أنا بدي أعطيكوا خمس
+
+110
+00:11:12,020 --> 00:11:19,280
+درجات مني هدية كلكم مافيش أستثنى واحدة مثلا احنا
+
+111
+00:11:19,280 --> 00:11:26,400
+بنضرب صورة مثلا هذا الكلام يعني على المجهز وليس
+
+112
+00:11:26,400 --> 00:11:31,220
+على الحقيقة خلينا نقول احنا مثلا أعطاناكم خمس
+
+113
+00:11:31,220 --> 00:11:35,380
+درجاتلا يجوز انا اقول هذه درجة و هذه تلاتة و هذه
+
+114
+00:11:35,380 --> 00:11:40,520
+اربعة لأ انا سويت بينكم طيب و باقى الدرجات انتم
+
+115
+00:11:40,520 --> 00:11:45,700
+شطرتكم كل طالبة حسب اجتهادها كل طالبة حسب تحصيلها
+
+116
+00:11:45,700 --> 00:11:50,360
+لكن في الاساس اعطيت الجميع خمس درجات يبقى انا عادل
+
+117
+00:11:50,360 --> 00:11:53,900
+ولا مش عادل؟ عادل عادل ليش؟ لأنه انا سويت بينكم
+
+118
+00:11:53,900 --> 00:11:59,950
+جميعا و الباقى الدور عليكم اجتهدوا اتميزواإن
+
+119
+00:11:59,950 --> 00:12:06,350
+أكثركم درجاته تحصيلا، أكثركم تعبا ودراسة، ادرسوا
+
+120
+00:12:06,350 --> 00:12:11,430
+وحصلوا، ولذلك الله سبحانه وتعالى ساوى بين الشعوب
+
+121
+00:12:11,430 --> 00:12:14,890
+على صعيد الدولة كركب أساسي من سياسة الإسلام
+
+122
+00:12:14,890 --> 00:12:18,950
+الخارجي يدّون حيف أو محبأ أو تمييز بلون وعنصر ولغة
+
+123
+00:12:18,950 --> 00:12:25,360
+أو اختلاف دينالله سبحانه وتعالى نظر إلى الناس كلهم
+
+124
+00:12:25,360 --> 00:12:28,920
+سواسية والعدل والمسواة في الإسلام حق من حقوق
+
+125
+00:12:28,920 --> 00:12:34,280
+الأفراد لا ينازحهم فيه أحد وواجب على الدولة حماية
+
+126
+00:12:34,280 --> 00:12:38,320
+هذا الحق حيث جاءت نصوص القرآن والسنة النبوية وعمل
+
+127
+00:12:38,320 --> 00:12:43,540
+الصحابة وعامة المسلمين للتوكيد على مبدأ العدل من
+
+128
+00:12:43,540 --> 00:12:47,020
+الأيات القرآنية اللي أكدت مبدأ العدل أكوات
+
+129
+00:12:49,430 --> 00:12:54,150
+أولا من القرآن الكريم قول الله تعالى من تقرأ النص
+
+130
+00:12:54,150 --> 00:13:00,830
+الأول اتفضلي يا أيها الناس لإن خلقناكم مملكتي وأمك
+
+131
+00:13:00,830 --> 00:13:07,510
+واجعلناكم شروقا وقبائلا لتعرفوا إن أكرامكم عند
+
+132
+00:13:07,510 --> 00:13:14,850
+الله أثقاكم إن الله عليهم خبيرما دام التمايز بيصير
+
+133
+00:13:14,850 --> 00:13:21,230
+بالتقوى فالأصل قبل التمايز مساواة عشان تظهر صفة
+
+134
+00:13:21,230 --> 00:13:27,010
+التمايز النص الثاني تفضلي
+
+135
+00:13:30,720 --> 00:13:35,860
+الناس الذهبوا ربكم الذين خلقوا من نفسهم واحدة
+
+136
+00:13:35,860 --> 00:13:43,000
+وخلقوا عنها زوجها و بثوا منهما رجالا كثيرا و لساء
+
+137
+00:13:44,330 --> 00:13:49,410
+تمام اذا الان احنا في الخلقة في الأصل مخلوقين من
+
+138
+00:13:49,410 --> 00:13:54,350
+ذاكر و أنثى من نفس واحدة يعني متساويين لا هذا أبيض
+
+139
+00:13:54,350 --> 00:13:57,890
+ولا هذا أسود ولا هذا أعجمي ولا هذا عربي متساويين
+
+140
+00:13:57,890 --> 00:14:02,270
+وحتى الخطاب يا أيها الناس ماجالش يا أيها المؤمنين
+
+141
+00:14:03,220 --> 00:14:11,540
+أه الناس يعني كل إنسان كل من يسمى بإنسان فهو مشمول
+
+142
+00:14:11,540 --> 00:14:20,720
+بهذا الخطاب النص الثالث فضل ايه وما أمالكم
+
+143
+00:14:20,720 --> 00:14:26,540
+لأولادكم بالتي تبرركم اندرازوا فلا
+
+144
+00:14:28,790 --> 00:14:34,010
+أيش أسباب التقرّب إلى الله؟ أيش أسباب الدلو
+
+145
+00:14:34,010 --> 00:14:38,490
+والقربة لله سبحانه وتعالى؟ هل بكثرة الأموال؟ إن
+
+146
+00:14:38,490 --> 00:14:43,070
+أموالكم يعني أيه؟ في آية من الآيات عدو بكثرة
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+147
+00:14:43,070 --> 00:14:51,490
+الأولاد؟بالجاه والسلطان انما ايه الإيمان الا من
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+148
+00:14:51,490 --> 00:14:57,610
+آمن وعمل صالحا هذا اللي بقرر بالانسان لكن قبل ذلك
+
+149
+00:14:57,610 --> 00:15:03,390
+فهم متساون لأنه لو مافيش تساوي كان العمل الصالح
+
+150
+00:15:03,390 --> 00:15:09,830
+والإيمان اختل ميزان تقريبه او تقريبنا لله سبحانه
+
+151
+00:15:09,830 --> 00:15:16,400
+وتعالى لكن لما انا اكون متساويينيعني مثلا انا بدي
+
+152
+00:15:16,400 --> 00:15:23,440
+موظف انا بدي موظف بدي اعمل مقابلات علشان اخد موظف
+
+153
+00:15:23,440 --> 00:15:30,400
+او اخد عشر موظفين ايش بروح بشترط لازم يكون المتقدم
+
+154
+00:15:30,400 --> 00:15:34,220
+للاختبار حاصل على شهادة ال baccalaureate ولا بقول
+
+155
+00:15:34,220 --> 00:15:39,720
+بينفع اجيب دبلوملو فتحت الباب للتسجيل اللي معاه
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+156
+00:15:39,720 --> 00:15:43,520
+دبلوم و اللي معاه بكالوريوز و اللي معاه ماجستير
+
+157
+00:15:43,520 --> 00:15:47,940
+بيكون مافيش عدل بيكون الأخوات مافيش عدل لأن
+
+158
+00:15:47,940 --> 00:15:54,520
+الامتحان او المقياس اللي انا بده اطبقه لازم اطبقه
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+159
+00:15:54,520 --> 00:16:00,220
+على ناس متساوين في الأصل متساوين و بعدين اطبق
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+160
+00:16:00,220 --> 00:16:05,220
+عليهم المقياس عشان يعمللي تمايز بينهمأما إن كانوا
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+161
+00:16:05,220 --> 00:16:09,600
+غير متساوين وطبقت عليهم المقياس لا يخرج نتائج
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+162
+00:16:09,600 --> 00:16:14,880
+حقيقيةولذلك الله سبحانه وتعالى ساوى بيننا في الأصل
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+163
+00:16:14,880 --> 00:16:18,660
+وبعدين جالك المخياس اللى بده يقربك إلى الله
+
+164
+00:16:18,660 --> 00:16:24,400
+الإيمان والعمل الصالح بدرجات إيمانك بدرجات أعمالك
+
+165
+00:16:24,400 --> 00:16:29,860
+الصالحة بتتقدم وتتميز عن الآخرين وبعدين يا أخوات
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+166
+00:16:29,860 --> 00:16:35,340
+عشان يتحقق العدل هل الله سبحانه وتعالى سمح لناس
+
+167
+00:16:35,340 --> 00:16:39,340
+يتقدموا ويتميزوا وناس ما سمحش لهم
+
+168
+00:16:42,600 --> 00:16:46,920
+ماشي كل حسب عمله، لكن أنا اللي بدي أصل إليه، يعني
+
+169
+00:16:46,920 --> 00:16:51,880
+الآن أنا قدام الفرصة متاحة لأن أتقرب و أزيد من
+
+170
+00:16:51,880 --> 00:16:57,200
+الطغاط و الإيمان و الأعمال و غيري ماعندوش فرصة؟من
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+171
+00:16:57,200 --> 00:17:01,200
+باب العدل أُعطيت الفرصة للجميع هايم ألعب الكورة
+
+172
+00:17:01,200 --> 00:17:08,720
+ويلا بين مراجلك اتنافس وفي ذلك فليتنافس المتنافسون
+
+173
+00:17:08,720 --> 00:17:13,540
+هذا من باب العدل أن الله سبحانه وتعالى سمح إلنا
+
+174
+00:17:13,540 --> 00:17:19,040
+جميعا من باب المسواء سوا بيننا جميعا وقال لك يلا
+
+175
+00:17:19,040 --> 00:17:25,040
+اتنافس في الخير هو اللي بينفق شيكل زي اللي بينفق
+
+176
+00:17:25,040 --> 00:17:31,500
+ميةاللي بيصلي قيام الليل زي الواحد اللي بينام تسمع
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+177
+00:17:31,500 --> 00:17:37,160
+له إيش أخيرا و ناخيرا؟ مش ممكنية إن أقربكم عند
+
+178
+00:17:37,160 --> 00:17:44,200
+الله أتقاكم إلا من آمل و عامل صالحا كمان جاءت من
+
+179
+00:17:44,200 --> 00:17:48,280
+السنة النبوية يا أخواتفنرسل الله صلى الله عليه
+
+180
+00:17:48,280 --> 00:17:52,800
+وسلم في حجة الوداع يا أيها الناس إن ربكم واحد وإن
+
+181
+00:17:52,800 --> 00:17:57,780
+أباكم واحد وكلكم لآدم وآدم من تراب وإن أقربكم عند
+
+182
+00:17:57,780 --> 00:18:02,080
+الله أقفاهم ليس لعربي على أعجمي ولا لأعجمي على
+
+183
+00:18:02,080 --> 00:18:06,440
+عربي ولا لأحمر على أبيض ولا لأبيض على أحمر فاضل
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+184
+00:18:06,440 --> 00:18:11,160
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+
+185
+00:18:11,160 --> 00:18:16,500
+شرح الآن بنيجي أخد فيهأه طبعاً أساس التفاضل هو
+
+186
+00:18:16,500 --> 00:18:21,280
+التقوى حاجة
+
+187
+00:18:21,280 --> 00:18:27,600
+تانية يا أخوات عمل الصحابة أبو بكر رضي الله تعالى
+
+188
+00:18:27,600 --> 00:18:33,080
+أنه بيرسملنا خطوط الدولة الإسلامية من أول يوم من
+
+189
+00:18:33,080 --> 00:18:39,280
+أول ساعة عندما ولي على المؤمنين من أول ساعة ومن
+
+190
+00:18:39,280 --> 00:18:45,040
+أول يوم راح يرسم لناالخطوط العريضة للدولة
+
+191
+00:18:45,040 --> 00:18:52,260
+الإسلامية ايش قال لقد وليت عليكم وليس بخياركم يعني
+
+192
+00:18:52,260 --> 00:18:56,320
+انا ابتليت بهذا المنصب انا مش افضل منكم انا زيي
+
+193
+00:18:56,320 --> 00:19:02,300
+زيكم لكن ابتليت وليت ماطلبتهاش انا الناس اصروا ان
+
+194
+00:19:02,300 --> 00:19:04,780
+اكون انا لكن
+
+195
+00:19:06,520 --> 00:19:10,480
+فإن أصب فاعينوني وإن أخطأت فمني ومن الشيطان
+
+196
+00:19:10,480 --> 00:19:16,280
+فاقوموني و بعدين أقول لك القوي فيكم ضعيف عندي
+
+197
+00:19:16,280 --> 00:19:21,200
+والضعيف منكم قوي عندي والضعيف القوي فيكم ضعيف عندي
+
+198
+00:19:21,200 --> 00:19:29,040
+حتى أخذ الحق منه للضعيف والضعيف قوي حتى أعطيه الحق
+
+199
+00:19:30,520 --> 00:19:34,680
+كمان يا أخوات في مجال العبادة، الإسلام لم يميز
+
+200
+00:19:34,680 --> 00:19:38,600
+بيننا في الصلاة والذكاء والحاجة، الان لما الحاجة
+
+201
+00:19:38,600 --> 00:19:44,940
+الروحانحج، لو أجى وزير، لو أجى ملك، لو أجى مسئول،
+
+202
+00:19:44,940 --> 00:19:48,520
+الحاجة بتاعه بختلف عن الحاجة بتاعي، بده يحرم زي
+
+203
+00:19:48,520 --> 00:19:52,120
+أنا مابحرم غصب عنه، المحرم مش زي حاجة ومش مقبولة
+
+204
+00:19:53,690 --> 00:19:57,250
+الاماكن اللي انا بدأ أزورها في الحج لازم يزورها و
+
+205
+00:19:57,250 --> 00:20:01,090
+يدخلها بتعرفوا لو ما زرهاش حجه باطل بتعرفوا لو
+
+206
+00:20:01,090 --> 00:20:07,830
+ماوقفش في أرفه انتهى حجه لو ماطافش طاف الإفادة لو
+
+207
+00:20:07,830 --> 00:20:14,790
+مارجعش إبليس أو أناب إذا يا أخوات العبادات مافيش
+
+208
+00:20:14,790 --> 00:20:20,700
+فيها إيه طيب الآن أناممكن انا يجيب من الضياف اعزمه
+
+209
+00:20:20,700 --> 00:20:25,220
+و اقوله اتفضل اجدمه عليا في الحديث اجدمه عليا في
+
+210
+00:20:25,220 --> 00:20:29,840
+الطعام اجدمه عليا في كل شيء لكن لما انا اجي على
+
+211
+00:20:29,840 --> 00:20:34,200
+المسجد و لاجي فاتحة لإنسان واحد ممنوع اقوله اتفضل
+
+212
+00:20:34,200 --> 00:20:39,840
+يا بوفليان ليش اقوله اتفضل انا اولى منهكيف انا
+
+213
+00:20:39,840 --> 00:20:43,980
+اؤثر بالأجر والثواب؟ او مثلا انا داخل انا و زميلي،
+
+214
+00:20:43,980 --> 00:20:49,360
+انا و صديقي، وإن كان عزيز عليا، بدنا نخش المسجد،
+
+215
+00:20:49,360 --> 00:20:52,560
+مابقولوش اتفضل يا أبو فليا نخش المسجد وانا بدأ أخش
+
+216
+00:20:52,560 --> 00:20:57,280
+ورا، ليش؟ انا أولى منه في هذا الأجر، لأن الملائكة
+
+217
+00:20:57,280 --> 00:21:02,910
+جاعة باب المسجد بتكتب مين دخل أول ومين دخل ثانيأه
+
+218
+00:21:02,910 --> 00:21:07,510
+يعني أبو حمزة صديقي و حبيبي تمام، لكن أنا مش مستعد
+
+219
+00:21:07,510 --> 00:21:12,870
+أدخله أو أجدمه في دخول المسجد، وإن كان في مسافة
+
+220
+00:21:12,870 --> 00:21:17,010
+لإنسان واحد في السطر، أنا مش مستعد أقوله اتفضل
+
+221
+00:21:17,010 --> 00:21:22,670
+مكاني خش، ليش؟ هذا الكلام مافيه إثار يا أخوان،
+
+222
+00:21:22,670 --> 00:21:28,080
+مافيه إثار، أنا أولى منه بالأجر والثوابعارفين ليش؟
+
+223
+00:21:28,080 --> 00:21:31,660
+لو نقصد علي حسنة يوم القيامة و قولتله اعطيني إياها
+
+224
+00:21:31,660 --> 00:21:39,480
+و قوللي لها أنا أولى منك فيها نفسي نفسي نفسي طيب
+
+225
+00:21:39,480 --> 00:21:46,020
+إيه اسم موقف الكفار من العدل والمساواة؟
+
+226
+00:21:46,020 --> 00:21:52,730
+موقف الكفار من العدل والمساواة يا أخوات؟أحنا قلنا
+
+227
+00:21:52,730 --> 00:21:57,730
+الناس كلها في الأصل متساوية لكن الكفار هل يدعنون
+
+228
+00:21:57,730 --> 00:22:03,330
+لهذه القاعدة؟ هل يسلمون لهذه القاعدة؟ بيسلموه على
+
+229
+00:22:03,330 --> 00:22:08,670
+أي أساس؟ في عندهم عدل ومساواة؟ عندهم اللي بيحصل
+
+230
+00:22:08,670 --> 00:22:14,580
+على مفاتيح القوة يقدماللي بيحصل على مفاتيح السلطة
+
+231
+00:22:14,580 --> 00:22:21,340
+يقدّم ان احنا عندنا ان اكرمكم عند الله اتقاكم هاي
+
+232
+00:22:21,340 --> 00:22:26,560
+التمايز بيصير بالتقوى لكن عند الكفار التمايز بيصير
+
+233
+00:22:26,560 --> 00:22:33,180
+بالمحسوسات بالماديات بالمراكز بالثراء بالمال
+
+234
+00:22:33,180 --> 00:22:40,240
+بالملك بالسلطة و هكذا طبعا حكم او حكم إقامة العدل
+
+235
+00:22:40,240 --> 00:22:45,870
+بين الناسواجب يا أخوان، والإنسان لابد أن يكون
+
+236
+00:22:45,870 --> 00:22:50,710
+عادلا، والله لابد أن يكون عادلا مع نفسه، والله
+
+237
+00:22:50,710 --> 00:22:57,400
+معاملتك لنفسك لازم تقوم على العدلما تظلمش نفسك،
+
+238
+00:22:57,400 --> 00:23:02,260
+اتحملها أكتر ما تطيق، وتأكلها أكتر ما تطيق،
+
+239
+00:23:02,260 --> 00:23:06,540
+وتشربها أكتر ما تطيق، وتسهرها أكتر ما تطيق،
+
+240
+00:23:06,540 --> 00:23:10,900
+وترهقها أكتر ما تطيق، يعني نفسك لازم تكون عادل
+
+241
+00:23:10,900 --> 00:23:18,220
+معاهاوالأمر بالعدل واجب يتبين من عدة نصوص على سبيل
+
+242
+00:23:18,220 --> 00:23:23,780
+المثال قول الله تعالى إن الله يأمر بالعدل والإحسان
+
+243
+00:23:23,780 --> 00:23:28,100
+وإيتاء ذي القربة إن الله يأمركم أن تؤدوا الأمانات
+
+244
+00:23:28,100 --> 00:23:33,240
+إلى أهلها يا أيها الذين أمنوا كونوا قوامين بالقصد
+
+245
+00:23:33,240 --> 00:23:40,950
+شهداء لله ولو علىأنفسكم أو الوالدين والأقربين إذا
+
+246
+00:23:40,950 --> 00:23:46,130
+نصوص كثيرة يا أخوات بيّنت يعني وجوب العدل مع النفس
+
+247
+00:23:46,130 --> 00:23:50,470
+و مع الغير أما العدل في الإسلام طبعا لا يتأثر
+
+248
+00:23:50,470 --> 00:23:55,830
+بالهواء ممكن العدل أو الشغل اللي أنا مطلوب أعدل
+
+249
+00:23:55,830 --> 00:24:04,100
+فيها تكون على خلاف هوا نفسييعني ممكن الإنسان عنده
+
+250
+00:24:04,100 --> 00:24:10,660
+أكثر من زوجة و ممكن بيميل لزوجة أكثر من الثانية،
+
+251
+00:24:10,660 --> 00:24:18,020
+آه، لكن لابد أن يعدل بينهم، بينهم، آه، بده يعدل،
+
+252
+00:24:18,020 --> 00:24:22,340
+بده يعدل غاية في العدل، ولذلك يا أخوات، وإن كان
+
+253
+00:24:22,340 --> 00:24:27,540
+العدل على هو النفس، ولا يجرمنكم شنقان قوم على أن
+
+254
+00:24:27,540 --> 00:24:31,080
+لا تعدلوا، اعدلوا، هو أقرب للتقوى
+
+255
+00:24:33,100 --> 00:24:39,620
+كمان تصرفات الصحابة أخوات لمّا بعث النبي صلى الله
+
+256
+00:24:39,620 --> 00:24:44,240
+عليه وسلم عبد الله بالرواحة ليخرس يعني قدر ثمار
+
+257
+00:24:44,240 --> 00:24:49,400
+خيبر لإنه عندما يعني أخضع النبي صلى الله عليه وسلم
+
+258
+00:24:49,400 --> 00:24:55,690
+اليهود لدفع الجزيةفكان بقى ثقيلهم عبد الله
+
+259
+00:24:55,690 --> 00:25:02,270
+بالرواحة يخرس الثمار علشان يأخذ نصفها بحسب اتفاقهم
+
+260
+00:25:02,270 --> 00:25:07,290
+مع النبي صلى الله عليه وسلم ايش يخرس يعني قدر نشوف
+
+261
+00:25:07,290 --> 00:25:11,910
+النخلة النخل جديش عليه مثلا بقدره هذا عليه خمسة طن
+
+262
+00:25:11,910 --> 00:25:16,630
+عشرة طن كذا عشان يأخذ المسلمين النص ويأخذ اليهود
+
+263
+00:25:16,630 --> 00:25:22,970
+النص فإيش اليهود جالولهقال له ايه رايك نديك رشوة
+
+264
+00:25:22,970 --> 00:25:27,270
+مبلغ من المال كبير بس ايش ماتخرجش النتائج الحقيقية
+
+265
+00:25:27,270 --> 00:25:32,970
+مثلا بدل الإنتاج مايكون مائة طن قول خمسين اقولك
+
+266
+00:25:32,970 --> 00:25:40,970
+حاجة قال يا أعداء قال لهم يا أعداء الله والله إنكم
+
+267
+00:25:40,970 --> 00:25:46,510
+أبغض الناس إلى قلبي والنبي صلى الله عليه وسلم أحب
+
+268
+00:25:46,510 --> 00:25:54,350
+الناس إلى قلبي وبالرغم من ذلكلن أظلمكم وإن كنت أنا
+
+269
+00:25:54,350 --> 00:25:59,550
+بحب كومش وأبغض الناس لقلبي لكن هذا البغض لن يكون
+
+270
+00:25:59,550 --> 00:26:07,500
+سبب في ظلمكموحبي له محمد لن يكون سبب في ظلمكم وكان
+
+271
+00:26:07,500 --> 00:26:14,400
+عادلا قمة العدل ولا شريح القاضي شريح القاضي عندما
+
+272
+00:26:14,400 --> 00:26:19,900
+جلس علي بن أبي طالب ويهودي أجلسوا مع بعض مراهش جاب
+
+273
+00:26:19,900 --> 00:26:24,300
+علي بن أبي طالب وقعدوا جانبه واليهودي رماه هناك
+
+274
+00:26:24,300 --> 00:26:29,040
+حكم بينهما وعاملهما معاملة بالسواء
+
+275
+00:26:30,990 --> 00:26:35,050
+طبعاً العادل يا أخوات يعني بيعود على الإنسان
+
+276
+00:26:35,050 --> 00:26:41,130
+بالاستقرار والبركة على الناس بيوم من إمام عادل خير
+
+277
+00:26:41,130 --> 00:26:46,110
+من عبادة ستين سنة ومن ضمن السبع الذين يظلم الله في
+
+278
+00:26:46,110 --> 00:26:50,970
+ظله يوم لا ظلة إلا ذله إمام عادل والمقصودين عند
+
+279
+00:26:50,970 --> 00:26:56,500
+الله على منابر من نور كل هذه الأمور بتبينيعني جديش
+
+280
+00:26:56,500 --> 00:27:00,740
+لابد أن نحافظ على هذا العدل وجديش اهتم الإسلام
+
+281
+00:27:00,740 --> 00:27:08,240
+بإقامة العدل وهو سيد الأولين والآخرين وهو النبي
+
+282
+00:27:08,240 --> 00:27:12,960
+صلى الله عليه وسلم يضرب لنا أروع الأمثلة في العدل
+
+283
+00:27:12,960 --> 00:27:18,000
+أروع الأمثلة في غزوة بدر صلى الله عليه وسلم كان
+
+284
+00:27:18,000 --> 00:27:25,590
+بصف الصفوف واللي طالع عن الصفف بيرجع بالإيه؟بالصوت
+
+285
+00:27:25,590 --> 00:27:34,070
+أو بالجلدة أو بالكشات ففي هناك يعني صحابي جليل
+
+286
+00:27:34,070 --> 00:27:39,190
+اسمه سواد بن عزفة كان متقدم قليلا فقال له النبي
+
+287
+00:27:39,190 --> 00:27:47,210
+ارجع قال له القصاص يا رسول الله اه انت ضربتني انت
+
+288
+00:27:47,210 --> 00:27:53,450
+خبطني على بطني القصاصطب تصوروا لو واحد قائد أو
+
+289
+00:27:53,450 --> 00:27:59,310
+مسئول و قلنا له القصاص، إيش بيسوي؟ هيكمل علينا
+
+290
+00:27:59,310 --> 00:28:07,090
+أصلاً فما كان منه صلى الله عليه وسلم إلا أنورفع عن
+
+291
+00:28:07,090 --> 00:28:14,890
+ملابسه وقال له تفضل اقتصه منيه فراح سواد يقبل جسد
+
+292
+00:28:14,890 --> 00:28:19,310
+النبي صلى الله عليه وسلم قال له ماذا ما الذي دفعك
+
+293
+00:28:19,310 --> 00:28:25,390
+إلى هذا قال ربما يكون آخر لقاء لأن احنا مقدمين على
+
+294
+00:28:25,390 --> 00:28:31,050
+معركة بدر قد يكون هذا آخر اللقاء بك فأحببت أن يكون
+
+295
+00:28:31,050 --> 00:28:37,190
+آخرأجلي وأخر حركاتي في الدنيا ملامسة جسد النبي صلى
+
+296
+00:28:37,190 --> 00:28:44,930
+الله عليه وسلم إذن يا أخوات وها هو عمرو بن العاص
+
+297
+00:28:44,930 --> 00:28:53,790
+عمرو بن العاص كان واليا على مصر وقال لأحد المصريين
+
+298
+00:28:53,790 --> 00:29:01,070
+يا منافق في المسجدفراح هذا الرجل المصري إلى عمر
+
+299
+00:29:01,070 --> 00:29:07,810
+ابن الخطاب قال له يا أمير المؤمنين نفقني يعني قال
+
+300
+00:29:07,810 --> 00:29:13,370
+لي يا منافق طب على أي أساس أنت قلت له يا منافق؟ في
+
+301
+00:29:13,370 --> 00:29:22,110
+معاك أدلة؟ مافيش فأحضر عمرو بن العاص قال له ارجع
+
+302
+00:29:22,110 --> 00:29:29,620
+إلى مصر أنت وهذا الرجل فإن أقام عليك بيناإن أقام
+
+303
+00:29:29,620 --> 00:29:33,320
+عليك البينة يعني أقام دليل على أنك انت قلت له يا
+
+304
+00:29:33,320 --> 00:29:43,160
+منافق فمكنه من نفسك اجلده اربعين جلدة يجلد مين؟
+
+305
+00:29:43,160 --> 00:29:50,260
+امير والي مصر بيجلد عمرو بن العاص فأخد عمرو بن
+
+306
+00:29:50,260 --> 00:29:57,090
+العاص ورجع هو والمصري هذا على مصرأخذوه للرجل و
+
+307
+00:29:57,090 --> 00:30:01,910
+راحوا على المسجد قال يا أيها الناس من يشهد على
+
+308
+00:30:01,910 --> 00:30:06,270
+عمرو بن العاص بأنه قال لي يا منافق كل الجامعة جال
+
+309
+00:30:06,270 --> 00:30:11,890
+سمعنا كل المسجد جال والله سمعنا لما جالك يا منافق
+
+310
+00:30:11,890 --> 00:30:17,350
+فراها عمرو بن العاص مكّن المصري من نفسه قالوا اقتص
+
+311
+00:30:17,350 --> 00:30:20,390
+مني فضل هاي الجلد أوشلدني
+
+312
+00:30:22,990 --> 00:30:28,590
+شوف العدل، شوف المساواة، راجل غلبان تتساوى مع امر
+
+313
+00:30:28,590 --> 00:30:36,800
+ابن العاصما ضربوش قالوا خلاص أنا مسامحك يمنعك يعني
+
+314
+00:30:36,800 --> 00:30:43,980
+موقعك وصفتك بتمنعني مش مستقبلها أنا مش متقبلها
+
+315
+00:30:43,980 --> 00:30:50,220
+سلطانك يمنعني من أن أقتصى قالوا لا لازم تقتص مني
+
+316
+00:30:50,220 --> 00:30:54,740
+بلا موقع ولا منصب لازم تقتص مني فإيش قال المصري
+
+317
+00:30:54,740 --> 00:31:01,250
+إيش قال الرجل تركتك لله يعني سمحتكلم يتنازل عمرو
+
+318
+00:31:01,250 --> 00:31:07,530
+بن العاص عن إقامة الحد عليه لأنه ملك أو حاكم ولكن
+
+319
+00:31:07,530 --> 00:31:15,410
+لما قال له سمحتك قال له ماشي تركتك
+
+320
+00:31:15,410 --> 00:31:19,490
+لله يعني سمحتك من أجل الله تركتك لله يعني أنا
+
+321
+00:31:19,490 --> 00:31:20,790
+سمحتك من أجل الله
+
+322
+00:31:23,750 --> 00:31:28,910
+لأ تركتك لله يعني سامحتك من أجل الله سبحانه وتعالى
+
+323
+00:31:28,910 --> 00:31:32,050
+القاعدة الثالثة من القواعد يا أخوات اللي بنشير
+
+324
+00:31:32,050 --> 00:31:36,470
+إليها اللي هي الشورة طبعا الشورة هي أساس الحكم
+
+325
+00:31:36,470 --> 00:31:40,970
+والشورة في الاصطلاح أنا لما بدي أستشيركم في مسألة
+
+326
+00:31:40,970 --> 00:31:44,350
+باستعرض قرائكوا إيش رأيكوا في الامتحان يا أخوات
+
+327
+00:31:44,350 --> 00:31:49,010
+كيف نجيب الامتحان باستعرض قرائكوا وبعدين بتصير
+
+328
+00:31:49,010 --> 00:31:55,440
+عندي فكرة شمولية عن نمط الامتحانوالشورة إيه؟ يعني
+
+329
+00:31:55,440 --> 00:31:59,380
+إلها فوائد كبيرة، الشورة أساس الحكم، مظهر عظيم من
+
+330
+00:31:59,380 --> 00:32:03,420
+مظاهر الحرية، تحقق الألفة والمحبة والترابط بين
+
+331
+00:32:03,420 --> 00:32:08,420
+أفراد الجماعة، الشورة تضرب العقول على حصر الأمور
+
+332
+00:32:08,420 --> 00:32:12,160
+وتفحصها وتحيصها، يعني فيها تدريب للناس، لأهل
+
+333
+00:32:12,160 --> 00:32:17,480
+الشورةتعلم لأفراد العطاء والانتماء للجماعة الشورة
+
+334
+00:32:17,480 --> 00:32:21,520
+من مقتضيات تكريم الإنسان وشورة طريق من طرق الوحدة
+
+335
+00:32:21,520 --> 00:32:28,040
+الإسلامية إلى غير ذلك من الأمور أما حكم الشورةهل
+
+336
+00:32:28,040 --> 00:32:33,080
+الشورة طبعا أقوات واجبة في الإسلام؟ ليش؟ فبما رحمة
+
+337
+00:32:33,080 --> 00:32:36,780
+من الله اللي انت لهم و لو كنت فضة غليظة القلب
+
+338
+00:32:36,780 --> 00:32:48,620
+لانفضه من حولك طبعا الشورة يعني هي واجبة للمسلمين
+
+339
+00:32:50,120 --> 00:32:55,020
+لكن ماذا إلزام الشورة لرئيس الدولة؟ قولنا يا أخوات
+
+340
+00:32:55,020 --> 00:33:03,600
+يعني ماذا إلزام الشورة للمدرس؟ يعني هل أنا يجب علي
+
+341
+00:33:03,600 --> 00:33:07,340
+أن ألتزم بالرأي الشوري اللي أنتوا بتطرحوه؟
+
+342
+00:33:09,570 --> 00:33:14,150
+وطبعاً بصورة أكبر وصورة أشمر رئيس الدولة الاصل
+
+343
+00:33:14,150 --> 00:33:19,530
+لأخوات رئيس الدولة أن يكون مجتهد يكون أفقه الناس
+
+344
+00:33:19,530 --> 00:33:27,150
+بالنصوص الشرعية يعني مجتهداً مايكونش إيهأي مرشح
+
+345
+00:33:27,150 --> 00:33:34,250
+اليوم يعني الديمقراطية تأتي بأي صفات بأي شيء لكن
+
+346
+00:33:34,250 --> 00:33:39,470
+اليوم الأصل في الإسلام أن يكون رئيس الدولة مجتهدا
+
+347
+00:33:39,470 --> 00:33:44,210
+لكن اليوم قد يتأثر أن يجمع المسئول أو الرئيس
+
+348
+00:33:44,210 --> 00:33:49,010
+الوزراء حتى بين الفقه وبين السياسة وبين التنظيم
+
+349
+00:33:49,010 --> 00:33:55,170
+ولذلك يعني أنقذوا الموقف أو ابتدعوا شيء يساعدهم
+
+350
+00:33:55,560 --> 00:33:59,460
+فصار حاجة اسمها المستشار الشرعي لرئيس الوزراء
+
+351
+00:33:59,460 --> 00:34:02,660
+المستشار
+
+352
+00:34:02,660 --> 00:34:05,600
+الشرعي يعني رئيس الوزراء بيستشيروا في الأمور
+
+353
+00:34:05,600 --> 00:34:11,220
+الشرعية المستشار السياسي المستشار القانوني
+
+354
+00:34:11,220 --> 00:34:16,360
+المستشار الاقتصادي يعني بيروح بيجيب أهل الخبرة و
+
+355
+00:34:16,360 --> 00:34:20,840
+بيستشيرهم و بيقربهم منه عشان يشيروا عليه هذا إن لم
+
+356
+00:34:20,840 --> 00:34:27,550
+يكن مشتهدا لكن إن كان مشتهدافهو سيد الموقف إن كان
+
+357
+00:34:27,550 --> 00:34:32,190
+مشتهداً بدي شاور البطانة الخير اللي عنده لكن هو
+
+358
+00:34:32,190 --> 00:34:37,630
+مخير من أن يأخذ برأيهم أو يترك أو يعود لرأيه لكن
+
+359
+00:34:37,630 --> 00:34:45,310
+إن لم يكن مشتهداً لابد أن يأخذ بالرأي المشهورة أو
+
+360
+00:34:45,310 --> 00:34:49,710
+بالرأي الشوري طبعا المشهورة يا أخوات ممكن تكون
+
+361
+00:34:49,710 --> 00:34:54,640
+مشهورة عامةفي الأمور خطيرة الشأن ومصالح الدولة
+
+362
+00:34:54,640 --> 00:34:58,700
+ومصالح الناس وممكن تكون في الأمور الخاصة انا ممكن
+
+363
+00:34:58,700 --> 00:35:03,900
+استشير صديقي بدي أبنيلي بيت بدي أزوج بنتي بدي أزوج
+
+364
+00:35:03,900 --> 00:35:09,500
+ابني بدي أعمل .. بستشير صح ولا لأ؟ والمؤمن ايه؟
+
+365
+00:35:09,500 --> 00:35:14,980
+مرأة أخي .. مرأة أخي يعني بشوف صورته فيهايعني
+
+366
+00:35:14,980 --> 00:35:18,800
+المؤمن بيشوف إيش اللي فيا وبعكسه بيفرجه ليه
+
+367
+00:35:18,800 --> 00:35:25,040
+بيبصرني بعيوبي بيبصرني بحساناتي أما كفية الشورة
+
+368
+00:35:27,800 --> 00:35:31,420
+يعني فقط يشير عليه الراجل الواحد فيرأى رأيه صوابا
+
+369
+00:35:31,420 --> 00:35:35,940
+وياخد بيه و أحيانا يستشير أناس معينين و أحيانا
+
+370
+00:35:35,940 --> 00:35:41,180
+يستشير كل من حضر و أحيانا أخرى كان يشاور الناس عن
+
+371
+00:35:41,180 --> 00:35:46,880
+طريق ممثليهم و يعني ليس لها أسلوب معين شروط أهل
+
+372
+00:35:46,880 --> 00:35:51,590
+الشورة طبعا أخوات الواحد بياخد الشورة من مينمن أهل
+
+373
+00:35:51,590 --> 00:35:56,290
+الرأي ولا باخد شورة من أهل من هبّا ودب جالك أول
+
+374
+00:35:56,290 --> 00:36:00,990
+حاجة لازم التكليف لأنه الصغير عقله غير ناضج عشان
+
+375
+00:36:00,990 --> 00:36:05,530
+يديني الرأي للمتبصر الصغير عاجز عن تحقيق مصلحته
+
+376
+00:36:05,530 --> 00:36:09,690
+عشان هيك في ولاية عليه وممنوعة من التصرفات أجي
+
+377
+00:36:09,690 --> 00:36:14,350
+أشاوره أنا مش عيب أشاوره قد يجعل الله سبحانه
+
+378
+00:36:14,350 --> 00:36:19,390
+وتعالى الحق على لسانه لكن أنا مش مكلف مش ملزق
+
+379
+00:36:19,390 --> 00:36:25,900
+اثنينأهل الحل والعقد؟ لأ أهل الحل والعقد غير أهل
+
+380
+00:36:25,900 --> 00:36:31,280
+الحل والعقد ده دول ناس يعني أهل السلطان وأهل العلم
+
+381
+00:36:31,280 --> 00:36:37,400
+والناس للرؤساء وجهاء المجتمع وبيكون هدول للشورة في
+
+382
+00:36:37,400 --> 00:36:40,880
+أمور الخلافة احنا اليوم بنحكي في الشورة في أمور
+
+383
+00:36:40,880 --> 00:36:47,490
+الخلافة وفي غيرها في أبسط الأموراتنين العلم انا
+
+384
+00:36:47,490 --> 00:36:51,530
+لما بدى استشير اخوات انسان في امور طبية بروح
+
+385
+00:36:51,530 --> 00:36:57,150
+باستشير محاميولّا باستشير دكتور؟ طب لو بدي ابني
+
+386
+00:36:57,150 --> 00:37:02,290
+بيت باستشير مهندس لو في عندى قضية فى المحكمة
+
+387
+00:37:02,290 --> 00:37:07,130
+بستيها باستشير مين؟ المحامى إذا نشترط العلم فى
+
+388
+00:37:07,130 --> 00:37:11,350
+المجال اللى أنا بدي استشيره أنا لما بدي استشير شئ
+
+389
+00:37:11,350 --> 00:37:17,490
+فى الجامعة التسجيل لمين بروح؟ للقبول و التسجيل طب
+
+390
+00:37:17,490 --> 00:37:22,930
+فى الأقصاد المالية وكذا لمين بروح؟للمالية بستشير
+
+391
+00:37:22,930 --> 00:37:26,950
+إيه؟ المالية إيش ممكن أدفع، إيش ممكن أأجل، إيش
+
+392
+00:37:26,950 --> 00:37:30,670
+ممكن كده، صح ولا لأ؟ لو بدي أعمل طالع باحتساب
+
+393
+00:37:30,670 --> 00:37:35,230
+بالمية، بستشير مين؟ بستشير دكتور المادة، بده يسمح
+
+394
+00:37:35,230 --> 00:37:40,520
+ليه ولا بده يسمحش إليه؟إذا يا أخوات بنقول العلم
+
+395
+00:37:40,520 --> 00:37:47,100
+العدالة الجامعة لشروطها الروح نستشير إنسان عدل مش
+
+396
+00:37:47,100 --> 00:37:51,040
+إنسان فاسق واحد حالي كابوريا وبيشرب دخان وبنطلون
+
+397
+00:37:51,040 --> 00:37:56,140
+وساحل أقوله تعالي بدي أشاورك أصلا هذا عديم
+
+398
+00:37:56,140 --> 00:38:01,520
+المشهورة لنفسه فضلا عن إعطاء المشهورة لغيره إيه
+
+399
+00:38:01,520 --> 00:38:05,680
+الإنسان بيستشير واحد زي أبو حمزة هيك؟بستشير ناس
+
+400
+00:38:05,680 --> 00:38:10,560
+يعني يرا فيهم الصلاح وكذا، اما واحد بانطلونه ساحل
+
+401
+00:38:10,560 --> 00:38:14,700
+وحليق لكبوريا وبصرا بدخان، طب هذا عاجز عن هتاء
+
+402
+00:38:14,700 --> 00:38:22,570
+المشهورة لنفسه، بده حد يشير عليه، إذا المواطنةيعني
+
+403
+00:38:22,570 --> 00:38:26,750
+جنسية البلد ابن بلدي اللي جالبه عليا اللي بده
+
+404
+00:38:26,750 --> 00:38:31,710
+ينصحني أما أروح أستشير واحد ناس فلسطيني وكذا يمكن
+
+405
+00:38:31,710 --> 00:38:36,750
+يكون هامه إيه الله يذكي المرشح نفسه الله يطلب أن
+
+406
+00:38:36,750 --> 00:38:39,990
+يكون مستشارا يعني مايتصدرش الناس يقول يا ناس
+
+407
+00:38:39,990 --> 00:38:45,890
+اسمحوا كلامي غصب أنا مستشار بالجواانت إذا أعمالك
+
+408
+00:38:45,890 --> 00:38:52,410
+وكانت تمام وجميلة ومنسجمة ومنضبطة في ضوابط الدين
+
+409
+00:38:52,410 --> 00:38:58,690
+الناس لحالها يشار إليك بالبنان دائما لا تسعى
+
+410
+00:38:58,690 --> 00:39:06,990
+لتسويق نفسك اجعل الناس يشيروا إليك بالبنان شهادة
+
+411
+00:39:06,990 --> 00:39:13,440
+يعني مافيها جلب واستجداء وحثأترك الناس تحكم عليك،
+
+412
+00:39:13,440 --> 00:39:18,500
+مش تروح تصوّق نفسك، لأ، أتركوا الناس تحكم عليك،
+
+413
+00:39:18,500 --> 00:39:23,900
+عندك أخلاق ملتزمة بالضوابط، تنصح لله ولمسلمين،
+
+414
+00:39:23,900 --> 00:39:29,840
+تعدل، تظلم، إذا بالجول يا أخوات القاعدة الرابعة
+
+415
+00:39:29,840 --> 00:39:35,700
+الطاعةلأ هي بنا ناخد القاعدة الرابعة و خلاص نخلص
+
+416
+00:39:35,700 --> 00:39:38,780
+في المحاضرة هذه عشان المحاضرة اللي جاية نراجع يوم
+
+417
+00:39:38,780 --> 00:39:44,000
+الأحد بنقول الطاعة الانقياد والموافقة والطاعة هي
+
+418
+00:39:44,000 --> 00:39:50,480
+موافقة ولي الأمر والانقياد له يعني الآن احنا
+
+419
+00:39:50,480 --> 00:39:56,790
+مأمورين يا أخوات طاعة ولي الأمرلكن هل نطيع وليه
+
+420
+00:39:56,790 --> 00:40:01,790
+الأمر في كل شيء؟ طبعاً لا طاعة لمخلوق في معصية
+
+421
+00:40:01,790 --> 00:40:08,230
+القالب لكن طاعة وليه الأمر في ما ليس فيه غضب لله
+
+422
+00:40:08,230 --> 00:40:13,030
+سبحانه وتعالى إذا بنقول بموجب النصوص القرآنية يا
+
+423
+00:40:13,030 --> 00:40:16,270
+أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأقول
+
+424
+00:40:16,270 --> 00:40:22,310
+الأمر منكم إذا في نص واضح جداًيقول أو يوجب طاعة
+
+425
+00:40:22,310 --> 00:40:25,670
+ولي الأمر ويقول صلى الله عليه وسلم من أطاعني فقد
+
+426
+00:40:25,670 --> 00:40:29,490
+أطاع الله ومن عصاني فقد عصى الله ومن يطع الأمير
+
+427
+00:40:29,490 --> 00:40:34,370
+فقد أطاعني ومن يعص الأمير فقد عصاني إلى غير ذلك
+
+428
+00:40:34,370 --> 00:40:38,030
+حكم الطاعة طبعا بالقول يا أخوات الطاعة واجبة لكن
+
+429
+00:40:38,030 --> 00:40:43,150
+في غير معصية وحدود الطاعة وسبب كون الطاعة مقيدة
+
+430
+00:40:43,150 --> 00:40:50,410
+طبعا طاعة الإمام مقيدة بالصلاحوالفلاح والتقوى، إذا
+
+431
+00:40:50,410 --> 00:40:55,190
+كان ولي الأمر غير تقي، لا يتقي الله في الرعية،
+
+432
+00:40:55,190 --> 00:41:00,750
+وإذا كانت أفكاره مشوشة أو عقيدته تعبانة أو فاسدة،
+
+433
+00:41:00,750 --> 00:41:04,810
+لا طاعة لمخلوق في معصية الخالق، طبعا يا أخوات، في
+
+434
+00:41:04,810 --> 00:41:11,770
+نهاية هذا المصاقالتدريسي الرائع والذي يعني أنا كنت
+
+435
+00:41:11,770 --> 00:41:17,270
+أستشعر بالمتعة في كل لحظة من لحظات تدريس هذا
+
+436
+00:41:17,270 --> 00:41:23,390
+المصاد وأشعر يعني بمدى المسئولية والأمانة ومدى
+
+437
+00:41:23,390 --> 00:41:29,550
+الفكرة أو مدى أهمية وعظمة الفكرة اللي كنت انا بحرص
+
+438
+00:41:29,550 --> 00:41:34,920
+دايما اوصلها لأخواتي الكريماتفي نهاية هذا الفصل
+
+439
+00:41:34,920 --> 00:41:38,780
+الدراسي في نهاية هذا المصاد أسأل الله سبحانه
+
+440
+00:41:38,780 --> 00:41:46,660
+وتعالى أولاً أن ينفعنا بما علمنا وبما سمعنا وبما
+
+441
+00:41:46,660 --> 00:41:54,230
+درسنا أن ننتفع به ويكونيعني واقع عملي في التطبيق،
+
+442
+00:41:54,230 --> 00:42:00,350
+واقع عملي في التطبيق في الحياة اليومية وبعد ذلك في
+
+443
+00:42:00,350 --> 00:42:04,870
+المرحلة الثانية أسأل الله سبحانه وتعالى أن يمنحنا
+
+444
+00:42:04,870 --> 00:42:08,870
+الدرجات العالية في الامتحان وأن يتعلم منها
+
+445
+00:42:08,870 --> 00:42:12,930
+المتفوقين ونسأل الله سبحانه وتعالى أن يغفر لنا
+
+446
+00:42:12,930 --> 00:42:16,450
+ولكم بارك الله فيكم وجزاكم الله كل خير
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/J2ZrU_ErqbY_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/J2ZrU_ErqbY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a86d5ed796aa531955862d25d31b09479d89b8e0
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/J2ZrU_ErqbY_raw.srt
@@ -0,0 +1,1784 @@
+1
+00:00:20,860 --> 00:00:23,940
+أعوذ بالله السماء العليم من الشيطان الرحيم بسم
+
+2
+00:00:23,940 --> 00:00:27,940
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+3
+00:00:27,940 --> 00:00:32,480
+والصلاة والسلام على رسولنا الكريم وبعد أخوات
+
+4
+00:00:32,480 --> 00:00:38,320
+الكريمات في المحاضرة السابقة كنا قد بدأنا الحديث
+
+5
+00:00:38,320 --> 00:00:46,920
+عن القاعدة الأولى من القواعد التي يعني القواعد من
+
+6
+00:00:46,920 --> 00:00:52,460
+أهم القواعدالنظام السياسي في الإسلام على و هي
+
+7
+00:00:52,460 --> 00:00:59,220
+القاعدة الأولى الحاكمية لله ووصلنا يا أخوات إلى
+
+8
+00:00:59,220 --> 00:01:08,520
+يعني موقف أعداء الأديان من الحاكمية فما
+
+9
+00:01:08,520 --> 00:01:12,380
+هو موقف أعداء الأديان من الحاكمية
+
+10
+00:01:15,950 --> 00:01:25,750
+ما هو موقف أعداء الإسلام من الحاكمية؟ يعني
+
+11
+00:01:25,750 --> 00:01:33,650
+بمعنى العرب في الجاهلية يا أخوات هل كانوا يؤمنون
+
+12
+00:01:33,650 --> 00:01:41,490
+بوجود الله؟ نعملدرجة انه عندما كانوا يتوجهون الى
+
+13
+00:01:41,490 --> 00:01:48,450
+المعارك يطلبون العون ويطلبون المدد من الله سبحانه
+
+14
+00:01:48,450 --> 00:01:53,310
+وتعالى الاختي اللي هناك طب ايش الخلل اللي كان
+
+15
+00:01:53,310 --> 00:01:58,450
+عندهم؟ مدامهم
+
+16
+00:01:58,450 --> 00:02:01,630
+كانوا يؤمنون بوجود الله سبحانه وتعالى
+
+17
+00:02:05,500 --> 00:02:15,100
+كيف؟ تمام يعني هم بيؤمنوا بإيه؟ بالربوبية، يعترفون
+
+18
+00:02:15,100 --> 00:02:20,760
+بوجود الله سبحانه وتعالى، لكن يشركون مع الله إيه؟
+
+19
+00:02:21,580 --> 00:02:27,240
+إلها آخر ما نعبدهم إلا ليقربونا إلى الله زُلفة هم
+
+20
+00:02:27,240 --> 00:02:32,740
+بيعتبروا أن الأصدام يعني هي الواسطة بينهم وبين
+
+21
+00:02:32,740 --> 00:02:39,680
+الخالق سبحانه وتعالى وهذا طبعا يعني فهم قمة في
+
+22
+00:02:39,680 --> 00:02:45,720
+الخطأ وقمة في الانحراف لأن هذه الأصدام أو تلك
+
+23
+00:02:45,720 --> 00:02:52,140
+الأصداملا تملك لنفسها ضررا ولا نفعا فضلا على أن
+
+24
+00:02:52,140 --> 00:02:56,500
+تملك لغيرها
+
+25
+00:02:56,500 --> 00:03:03,360
+من الرزق أو الدرر أو النفع ولذلك يا أخوات بنقول
+
+26
+00:03:03,360 --> 00:03:11,620
+موقف ممكنيعني يؤمنون بوجود الله سبحانه وتعالى لكن
+
+27
+00:03:11,620 --> 00:03:18,840
+يشركون معاه آلهة أخرى ولذلك يقول يعني الشهر الجاهل
+
+28
+00:03:18,840 --> 00:03:24,660
+لعنتر يعبل أين من المنية مهرب إن كان ربي في السماء
+
+29
+00:03:24,660 --> 00:03:29,960
+قضاها يعني مؤمن بالقضاء و القدر و أن الموت و
+
+30
+00:03:29,960 --> 00:03:35,890
+الحياة بيد الله سبحانهوتعالى لكن الله سبحانه
+
+31
+00:03:35,890 --> 00:03:40,630
+وتعالى بيصف لنا حال المشركين بقوله تعالى وإذا قيل
+
+32
+00:03:40,630 --> 00:03:45,370
+لهم اتبعوا ما أنظر الله قالوا بل نتبع ما ألفين
+
+33
+00:03:45,370 --> 00:03:52,070
+عليه أبا أنا أو لو كان أبائهم لا يعقلون شيئا ولا
+
+34
+00:03:52,070 --> 00:03:58,890
+يهتدون أما موقف المؤمنين من الحاكمية
+
+35
+00:04:02,610 --> 00:04:06,250
+ما هو موقف المؤمنين من الحاكمية؟
+
+36
+00:04:10,910 --> 00:04:18,790
+المؤمنون عندهم إذعان وتسليم وطاعة وأخذ لما أمر
+
+37
+00:04:18,790 --> 00:04:23,670
+الله سبحانه وتعالى به وانتهاء عما نههم عنه إنما
+
+38
+00:04:23,670 --> 00:04:29,250
+كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم
+
+39
+00:04:29,250 --> 00:04:35,830
+بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون
+
+40
+00:04:35,830 --> 00:04:44,060
+أما حكمما هي عقوبة التحاكم إلى غير شرع الله وهذا
+
+41
+00:04:44,060 --> 00:04:51,840
+واضح من الآيات المختلفة ومن لم يحكم بما أنزل الله
+
+42
+00:04:51,840 --> 00:05:01,680
+فأولئك هم الكافرون وأولئك هم الفاسقون وأولئك هم
+
+43
+00:05:01,680 --> 00:05:07,640
+الظالمون وطبعا هذه عقوبات خطيرة عقوبات
+
+44
+00:05:09,320 --> 00:05:14,440
+يعني إيه؟ لأ بدناش نقول تخرج من الملة لأن الكفر
+
+45
+00:05:14,440 --> 00:05:19,480
+الموجود في الآية ليس هو الكفر اللذي يخرج من الملة
+
+46
+00:05:19,480 --> 00:05:25,460
+ولكن الكفر هنا بمعنى المعصي والإثم والذنب الكبير
+
+47
+00:05:25,460 --> 00:05:31,400
+دربانك يا أخوات كلمة كفر في القرآن يعني لم تأتي
+
+48
+00:05:31,400 --> 00:05:36,700
+فقط لتدل على الخروج من الملة لكن هناك في كفر دون
+
+49
+00:05:36,700 --> 00:05:37,680
+كفر
+
+50
+00:05:44,490 --> 00:05:50,510
+ماشي لكن معصية ذنب كبير و معصية كبيرة لكن يعني
+
+51
+00:05:50,510 --> 00:05:53,930
+مثلا لو انسان حكم بغير ما أنزل الله و كان بصلي و
+
+52
+00:05:53,930 --> 00:05:58,910
+بصوم بيعبد الله تمام تمام لو مات نقول هذا كافر
+
+53
+00:05:58,910 --> 00:06:04,250
+خلاص ماتصلوش عليه لا يغسل ولا يكفن ولا يدفن في
+
+54
+00:06:04,250 --> 00:06:11,670
+مقابر المسلمينفي كفر جحود الآن من يعني أنكر معلوما
+
+55
+00:06:11,670 --> 00:06:17,510
+من الدين بالضرورة يعني جحد بيه فهذا كافر هذا الكفر
+
+56
+00:06:17,510 --> 00:06:23,210
+الذي يخرج من الملة لكن حتى العلماء لما حاكوا في
+
+57
+00:06:23,210 --> 00:06:29,330
+الصلاة في يعني تارك الصلاة جحودا او تارك الصلاة
+
+58
+00:06:29,330 --> 00:06:36,320
+كسلا تهاون وكسلاللي بتركه تهون وكسل، إذا مات
+
+59
+00:06:36,320 --> 00:06:41,260
+بنغسله، بنكفنه، بندفنه في مقابر المسلمين، بنصلي
+
+60
+00:06:41,260 --> 00:06:47,540
+عليه كمان وأمره إلى الله، لكن هذا طبعا لسان حاله،
+
+61
+00:06:47,540 --> 00:06:51,100
+بنقول له يا زلمة صلي، بقولك والله أنا بدي أصلي،
+
+62
+00:06:51,100 --> 00:06:54,100
+والله الصلاة المفروضة، بس أنا متكسل، إن شاء الله
+
+63
+00:06:54,100 --> 00:06:58,580
+بدي أشد حيلي و أبدأ أصليهذا يعني تارك الصلاة
+
+64
+00:06:58,580 --> 00:07:02,520
+تهاوناً وكسلاً لكن لو واحد بنقوله صلي يا ابن
+
+65
+00:07:02,520 --> 00:07:06,120
+الحلال يقولك أيه هو في صلاة؟ أيه هو ربنا كلفنا
+
+66
+00:07:06,120 --> 00:07:10,320
+بصلاة؟ هذا اللي بتحكوه انتوا كلام فارخ هذا تارك
+
+67
+00:07:10,320 --> 00:07:17,100
+الصلاة جحودا وانكارا هذا إذا مات لا يغسل ولا يكفل
+
+68
+00:07:17,100 --> 00:07:21,700
+ولا يصل عليه ولا يدفن في مقابل المسلمينإذن يا
+
+69
+00:07:21,700 --> 00:07:25,700
+أخوات الكفر الموجود في الآيات السابقة يعني ليس
+
+70
+00:07:25,700 --> 00:07:32,020
+المراد بيه الكفر الذي يخرج من الملة والإنسان
+
+71
+00:07:32,020 --> 00:07:36,000
+مايحكمش على أى حد إنه بالكفر، إنه حد مفوض للمعنى
+
+72
+00:07:36,000 --> 00:07:41,810
+طبعا، ما .. لا يجوز للإنسان أن يقول فلان كافرلأنه
+
+73
+00:07:41,810 --> 00:07:49,950
+إيه؟ إن ماكانش كافر حقيقي ترتد على قائلها أو على
+
+74
+00:07:49,950 --> 00:07:54,870
+صاحبها ولذلك يعني لا يجوز اطلاق كلمة الكفر على
+
+75
+00:07:54,870 --> 00:08:00,930
+تكفير الناس إذا أطلقت كلمة الكفر باق بها أحدهما
+
+76
+00:08:00,930 --> 00:08:04,630
+أما نتائج الحكم بغير ما أنزل الله
+
+77
+00:08:07,640 --> 00:08:11,580
+أحنا شفنا أكواد الشيوعية الرأسمالية الديمقراطية
+
+78
+00:08:11,580 --> 00:08:15,740
+الكذا يعني جلبت لأصحابها الويلات ولم تجلب لهم
+
+79
+00:08:15,740 --> 00:08:22,180
+السعادة ولم تجلب لهم شيء أما العقوبة عقوبة التحاكم
+
+80
+00:08:22,180 --> 00:08:26,360
+إلى غير شرع الله فالله وربك لا يؤمنون حتى يحكموك
+
+81
+00:08:26,360 --> 00:08:30,720
+في ما ششر بينهم ثم لا يجدوا في أنفسهم حرجا مما
+
+82
+00:08:30,720 --> 00:08:38,830
+قضيت ويسلموه تسليمة إذا نفل إيمانوانتفاء الإيمان
+
+83
+00:08:38,830 --> 00:08:45,330
+من أخطر العقوبات الشرعية المترتبة على ذلك نيجي
+
+84
+00:08:45,330 --> 00:08:49,270
+اليوم للقاعدة الثانية من القواعد التي يُبنى عليها
+
+85
+00:08:49,270 --> 00:08:53,530
+أو قواعد النظام السياسي في الإسلام القاعدة الثانية
+
+86
+00:08:53,530 --> 00:09:00,290
+أخوات العدل والمساواة ما المقصود بالعدل اتفضلي
+
+87
+00:09:00,290 --> 00:09:04,070
+اقرأينا
+
+88
+00:09:04,070 --> 00:09:10,160
+الفقرة الموجودةالمساواة هي أساس العدل ولدها كانت
+
+89
+00:09:10,160 --> 00:09:14,440
+مبدأ عاما يطبق علاغية داخل الدولة وبين الشعوب على
+
+90
+00:09:14,440 --> 00:09:17,620
+الصعيد الدولي كانوا أساسي من سياسة الإسلام
+
+91
+00:09:17,620 --> 00:09:22,440
+الخارجية دون حيف أو محابا أو تمييز بلون أو عنصرأو
+
+92
+00:09:22,440 --> 00:09:25,680
+اللغة أو الاختلاف دي طبعا المساواة يا أخوات يعني
+
+93
+00:09:25,680 --> 00:09:29,780
+في فرق بين المساواة في المعاملة وفي فرق بين
+
+94
+00:09:29,780 --> 00:09:35,360
+المساواة يعني المساواة بدنا نساوى حتى بين أنا وبين
+
+95
+00:09:35,360 --> 00:09:39,480
+العدو حتى مع العدو بدنا نتساوى في الحقوق و
+
+96
+00:09:39,480 --> 00:09:45,800
+الواجبات لكن الإنسان المسلم له حقوق إضافية له حقوق
+
+97
+00:09:45,800 --> 00:09:49,080
+إضافية يعني أنا بدي الله سبحانه وتعالى ساوى بين
+
+98
+00:09:49,080 --> 00:09:53,280
+البشريةالله سبحانه وتعالى ساوى بين الناس جميعا
+
+99
+00:09:53,280 --> 00:09:59,340
+يعني لا فضل لأبيض على أسود ولا لطويل على قصير ولا
+
+100
+00:09:59,340 --> 00:10:04,460
+لعربي على أعجمي ولا للسان على لسان ولا للون على
+
+101
+00:10:04,460 --> 00:10:10,860
+لون اه التساوي أخوات بيننا موجود انظر كيف فضلنا
+
+102
+00:10:10,860 --> 00:10:16,020
+بعضهم على بعض ولا الآخرة أكبر درجات وأكبر تفضيلة
+
+103
+00:10:16,020 --> 00:10:20,390
+بتعرفوا في الحياة الدنيا كلها متساويةحتى في العطاء
+
+104
+00:10:20,390 --> 00:10:25,470
+متساويين واحد ربنا بدي مال واحد تاني ربنا و باخد
+
+105
+00:10:25,470 --> 00:10:31,010
+منه صحة واحد تاني ربنا بدي ولاد و باتوهاش مال واحد
+
+106
+00:10:31,010 --> 00:10:35,770
+بدي علم و باتوهاش أبصر و هكذا لكن لو قمنا بحسبة
+
+107
+00:10:36,880 --> 00:10:42,660
+مجموع ما وُهِب ليه يتساوى مع مجموع ما وُهِب
+
+108
+00:10:42,660 --> 00:10:43,560
+للآخرين
+
+109
+00:11:06,960 --> 00:11:12,020
+أه يعني مثلا بقولكوا يا أخوات أنا بدي أعطيكوا خمس
+
+110
+00:11:12,020 --> 00:11:19,280
+درجات مني هدية كلكم مافيش أستثنى واحدة مثلا احنا
+
+111
+00:11:19,280 --> 00:11:26,400
+بنضرب صورة مثلا هذا الكلام يعني على المجهز وليس
+
+112
+00:11:26,400 --> 00:11:31,220
+على الحقيقة خلينا نقول احنا مثلا أعطاناكم خمس
+
+113
+00:11:31,220 --> 00:11:35,380
+درجاتلا يجوز انا اقول هذه درجة و هذه تلاتة و هذه
+
+114
+00:11:35,380 --> 00:11:40,520
+اربعة لأ انا سويت بينكم طيب و باقى الدرجات انتم
+
+115
+00:11:40,520 --> 00:11:45,700
+شطرتكم كل طالبة حسب اجتهادها كل طالبة حسب تحصيلها
+
+116
+00:11:45,700 --> 00:11:50,360
+لكن في الاساس اعطيت الجميع خمس درجات يبقى انا عادل
+
+117
+00:11:50,360 --> 00:11:53,900
+ولا مش عادل؟ عادل عادل ليش؟ لأنه انا سويت بينكم
+
+118
+00:11:53,900 --> 00:11:59,950
+جميعا و الباقى الدور عليكم اجتهدوا اتميزواإن
+
+119
+00:11:59,950 --> 00:12:06,350
+أكثركم درجاته تحصيلا، أكثركم تعبا ودراسة، ادرسوا
+
+120
+00:12:06,350 --> 00:12:11,430
+وحصلوا، ولذلك الله سبحانه وتعالى ساوى بين الشعوب
+
+121
+00:12:11,430 --> 00:12:14,890
+على صعيد الدولة كركب أساسي من سياسة الإسلام
+
+122
+00:12:14,890 --> 00:12:18,950
+الخارجي يدّون حيف أو محبأ أو تمييز بلون وعنصر ولغة
+
+123
+00:12:18,950 --> 00:12:25,360
+أو اختلاف دينالله سبحانه وتعالى نظر إلى الناس كلهم
+
+124
+00:12:25,360 --> 00:12:28,920
+سواسية والعدل والمسواة في الإسلام حق من حقوق
+
+125
+00:12:28,920 --> 00:12:34,280
+الأفراد لا ينازحهم فيه أحد وواجب على الدولة حماية
+
+126
+00:12:34,280 --> 00:12:38,320
+هذا الحق حيث جاءت نصوص القرآن والسنة النبوية وعمل
+
+127
+00:12:38,320 --> 00:12:43,540
+الصحابة وعامة المسلمين للتوكيد على مبدأ العدل من
+
+128
+00:12:43,540 --> 00:12:47,020
+الأيات القرآنية اللي أكدت مبدأ العدل أكوات
+
+129
+00:12:49,430 --> 00:12:54,150
+أولا من القرآن الكريم قول الله تعالى من تقرأ النص
+
+130
+00:12:54,150 --> 00:13:00,830
+الأول اتفضلي يا أيها الناس لإن خلقناكم مملكتي وأمك
+
+131
+00:13:00,830 --> 00:13:07,510
+واجعلناكم شروقا وقبائلا لتعرفوا إن أكرامكم عند
+
+132
+00:13:07,510 --> 00:13:14,850
+الله أثقاكم إن الله عليهم خبيرما دام التمايز بيصير
+
+133
+00:13:14,850 --> 00:13:21,230
+بالتقوى فالأصل قبل التمايز مساواة عشان تظهر صفة
+
+134
+00:13:21,230 --> 00:13:27,010
+التمايز النص الثاني تفضلي
+
+135
+00:13:30,720 --> 00:13:35,860
+الناس الذهبوا ربكم الذين خلقوا من نفسهم واحدة
+
+136
+00:13:35,860 --> 00:13:43,000
+وخلقوا عنها زوجها و بثوا منهما رجالا كثيرا و لساء
+
+137
+00:13:44,330 --> 00:13:49,410
+تمام اذا الان احنا في الخلقة في الأصل مخلوقين من
+
+138
+00:13:49,410 --> 00:13:54,350
+ذاكر و أنثى من نفس واحدة يعني متساويين لا هذا أبيض
+
+139
+00:13:54,350 --> 00:13:57,890
+ولا هذا أسود ولا هذا أعجمي ولا هذا عربي متساويين
+
+140
+00:13:57,890 --> 00:14:02,270
+وحتى الخطاب يا أيها الناس ماجالش يا أيها المؤمنين
+
+141
+00:14:03,220 --> 00:14:11,540
+أه الناس يعني كل إنسان كل من يسمى بإنسان فهو مشمول
+
+142
+00:14:11,540 --> 00:14:20,720
+بهذا الخطاب النص الثالث فضل ايه وما أمالكم
+
+143
+00:14:20,720 --> 00:14:26,540
+لأولادكم بالتي تبرركم اندرازوا فلا
+
+144
+00:14:28,790 --> 00:14:34,010
+أيش أسباب التقرّب إلى الله؟ أيش أسباب الدلو
+
+145
+00:14:34,010 --> 00:14:38,490
+والقربة لله سبحانه وتعالى؟ هل بكثرة الأموال؟ إن
+
+146
+00:14:38,490 --> 00:14:43,070
+أموالكم يعني أيه؟ في آية من الآيات عدو بكثرة
+
+147
+00:14:43,070 --> 00:14:51,490
+الأولاد؟بالجاه والسلطان انما ايه الإيمان الا من
+
+148
+00:14:51,490 --> 00:14:57,610
+آمن وعمل صالحا هذا اللي بقرر بالانسان لكن قبل ذلك
+
+149
+00:14:57,610 --> 00:15:03,390
+فهم متساون لأنه لو مافيش تساوي كان العمل الصالح
+
+150
+00:15:03,390 --> 00:15:09,830
+والإيمان اختل ميزان تقريبه او تقريبنا لله سبحانه
+
+151
+00:15:09,830 --> 00:15:16,400
+وتعالى لكن لما انا اكون متساويينيعني مثلا انا بدي
+
+152
+00:15:16,400 --> 00:15:23,440
+موظف انا بدي موظف بدي اعمل مقابلات علشان اخد موظف
+
+153
+00:15:23,440 --> 00:15:30,400
+او اخد عشر موظفين ايش بروح بشترط لازم يكون المتقدم
+
+154
+00:15:30,400 --> 00:15:34,220
+للاختبار حاصل على شهادة ال baccalaureate ولا بقول
+
+155
+00:15:34,220 --> 00:15:39,720
+بينفع اجيب دبلوملو فتحت الباب للتسجيل اللي معاه
+
+156
+00:15:39,720 --> 00:15:43,520
+دبلوم و اللي معاه بكالوريوز و اللي معاه ماجستير
+
+157
+00:15:43,520 --> 00:15:47,940
+بيكون مافيش عدل بيكون الأخوات مافيش عدل لأن
+
+158
+00:15:47,940 --> 00:15:54,520
+الامتحان او المقياس اللي انا بده اطبقه لازم اطبقه
+
+159
+00:15:54,520 --> 00:16:00,220
+على ناس متساوين في الأصل متساوين و بعدين اطبق
+
+160
+00:16:00,220 --> 00:16:05,220
+عليهم المقياس عشان يعمللي تمايز بينهمأما إن كانوا
+
+161
+00:16:05,220 --> 00:16:09,600
+غير متساوين وطبقت عليهم المقياس لا يخرج نتائج
+
+162
+00:16:09,600 --> 00:16:14,880
+حقيقيةولذلك الله سبحانه وتعالى ساوى بيننا في الأصل
+
+163
+00:16:14,880 --> 00:16:18,660
+وبعدين جالك المخياس اللى بده يقربك إلى الله
+
+164
+00:16:18,660 --> 00:16:24,400
+الإيمان والعمل الصالح بدرجات إيمانك بدرجات أعمالك
+
+165
+00:16:24,400 --> 00:16:29,860
+الصالحة بتتقدم وتتميز عن الآخرين وبعدين يا أخوات
+
+166
+00:16:29,860 --> 00:16:35,340
+عشان يتحقق العدل هل الله سبحانه وتعالى سمح لناس
+
+167
+00:16:35,340 --> 00:16:39,340
+يتقدموا ويتميزوا وناس ما سمحش لهم
+
+168
+00:16:42,600 --> 00:16:46,920
+ماشي كل حسب عمله، لكن أنا اللي بدي أصل إليه، يعني
+
+169
+00:16:46,920 --> 00:16:51,880
+الآن أنا قدام الفرصة متاحة لأن أتقرب و أزيد من
+
+170
+00:16:51,880 --> 00:16:57,200
+الطغاط و الإيمان و الأعمال و غيري ماعندوش فرصة؟من
+
+171
+00:16:57,200 --> 00:17:01,200
+باب العدل أُعطيت الفرصة للجميع هايم ألعب الكورة
+
+172
+00:17:01,200 --> 00:17:08,720
+ويلا بين مراجلك اتنافس وفي ذلك فليتنافس المتنافسون
+
+173
+00:17:08,720 --> 00:17:13,540
+هذا من باب العدل أن الله سبحانه وتعالى سمح إلنا
+
+174
+00:17:13,540 --> 00:17:19,040
+جميعا من باب المسواء سوا بيننا جميعا وقال لك يلا
+
+175
+00:17:19,040 --> 00:17:25,040
+اتنافس في الخير هو اللي بينفق شيكل زي اللي بينفق
+
+176
+00:17:25,040 --> 00:17:31,500
+ميةاللي بيصلي قيام الليل زي الواحد اللي بينام تسمع
+
+177
+00:17:31,500 --> 00:17:37,160
+له إيش أخيرا و ناخيرا؟ مش ممكنية إن أقربكم عند
+
+178
+00:17:37,160 --> 00:17:44,200
+الله أتقاكم إلا من آمل و عامل صالحا كمان جاءت من
+
+179
+00:17:44,200 --> 00:17:48,280
+السنة النبوية يا أخواتفنرسل الله صلى الله عليه
+
+180
+00:17:48,280 --> 00:17:52,800
+وسلم في حجة الوداع يا أيها الناس إن ربكم واحد وإن
+
+181
+00:17:52,800 --> 00:17:57,780
+أباكم واحد وكلكم لآدم وآدم من تراب وإن أقربكم عند
+
+182
+00:17:57,780 --> 00:18:02,080
+الله أقفاهم ليس لعربي على أعجمي ولا لأعجمي على
+
+183
+00:18:02,080 --> 00:18:06,440
+عربي ولا لأحمر على أبيض ولا لأبيض على أحمر فاضل
+
+184
+00:18:06,440 --> 00:18:11,160
+للذي تطور تمام يعني الحديث واضح بدوش كلام وبدوش
+
+185
+00:18:11,160 --> 00:18:16,500
+شرح الآن بنيجي أخد فيهأه طبعاً أساس التفاضل هو
+
+186
+00:18:16,500 --> 00:18:21,280
+التقوى حاجة
+
+187
+00:18:21,280 --> 00:18:27,600
+تانية يا أخوات عمل الصحابة أبو بكر رضي الله تعالى
+
+188
+00:18:27,600 --> 00:18:33,080
+أنه بيرسملنا خطوط الدولة الإسلامية من أول يوم من
+
+189
+00:18:33,080 --> 00:18:39,280
+أول ساعة عندما ولي على المؤمنين من أول ساعة ومن
+
+190
+00:18:39,280 --> 00:18:45,040
+أول يوم راح يرسم لناالخطوط العريضة للدولة
+
+191
+00:18:45,040 --> 00:18:52,260
+الإسلامية ايش قال لقد وليت عليكم وليس بخياركم يعني
+
+192
+00:18:52,260 --> 00:18:56,320
+انا ابتليت بهذا المنصب انا مش افضل منكم انا زيي
+
+193
+00:18:56,320 --> 00:19:02,300
+زيكم لكن ابتليت وليت ماطلبتهاش انا الناس اصروا ان
+
+194
+00:19:02,300 --> 00:19:04,780
+اكون انا لكن
+
+195
+00:19:06,520 --> 00:19:10,480
+فإن أصب فاعينوني وإن أخطأت فمني ومن الشيطان
+
+196
+00:19:10,480 --> 00:19:16,280
+فاقوموني و بعدين أقول لك القوي فيكم ضعيف عندي
+
+197
+00:19:16,280 --> 00:19:21,200
+والضعيف منكم قوي عندي والضعيف القوي فيكم ضعيف عندي
+
+198
+00:19:21,200 --> 00:19:29,040
+حتى أخذ الحق منه للضعيف والضعيف قوي حتى أعطيه الحق
+
+199
+00:19:30,520 --> 00:19:34,680
+كمان يا أخوات في مجال العبادة، الإسلام لم يميز
+
+200
+00:19:34,680 --> 00:19:38,600
+بيننا في الصلاة والذكاء والحاجة، الان لما الحاجة
+
+201
+00:19:38,600 --> 00:19:44,940
+الروحانحج، لو أجى وزير، لو أجى ملك، لو أجى مسئول،
+
+202
+00:19:44,940 --> 00:19:48,520
+الحاجة بتاعه بختلف عن الحاجة بتاعي، بده يحرم زي
+
+203
+00:19:48,520 --> 00:19:52,120
+أنا مابحرم غصب عنه، المحرم مش زي حاجة ومش مقبولة
+
+204
+00:19:53,690 --> 00:19:57,250
+الاماكن اللي انا بدأ أزورها في الحج لازم يزورها و
+
+205
+00:19:57,250 --> 00:20:01,090
+يدخلها بتعرفوا لو ما زرهاش حجه باطل بتعرفوا لو
+
+206
+00:20:01,090 --> 00:20:07,830
+ماوقفش في أرفه انتهى حجه لو ماطافش طاف الإفادة لو
+
+207
+00:20:07,830 --> 00:20:14,790
+مارجعش إبليس أو أناب إذا يا أخوات العبادات مافيش
+
+208
+00:20:14,790 --> 00:20:20,700
+فيها إيه طيب الآن أناممكن انا يجيب من الضياف اعزمه
+
+209
+00:20:20,700 --> 00:20:25,220
+و اقوله اتفضل اجدمه عليا في الحديث اجدمه عليا في
+
+210
+00:20:25,220 --> 00:20:29,840
+الطعام اجدمه عليا في كل شيء لكن لما انا اجي على
+
+211
+00:20:29,840 --> 00:20:34,200
+المسجد و لاجي فاتحة لإنسان واحد ممنوع اقوله اتفضل
+
+212
+00:20:34,200 --> 00:20:39,840
+يا بوفليان ليش اقوله اتفضل انا اولى منهكيف انا
+
+213
+00:20:39,840 --> 00:20:43,980
+اؤثر بالأجر والثواب؟ او مثلا انا داخل انا و زميلي،
+
+214
+00:20:43,980 --> 00:20:49,360
+انا و صديقي، وإن كان عزيز عليا، بدنا نخش المسجد،
+
+215
+00:20:49,360 --> 00:20:52,560
+مابقولوش اتفضل يا أبو فليا نخش المسجد وانا بدأ أخش
+
+216
+00:20:52,560 --> 00:20:57,280
+ورا، ليش؟ انا أولى منه في هذا الأجر، لأن الملائكة
+
+217
+00:20:57,280 --> 00:21:02,910
+جاعة باب المسجد بتكتب مين دخل أول ومين دخل ثانيأه
+
+218
+00:21:02,910 --> 00:21:07,510
+يعني أبو حمزة صديقي و حبيبي تمام، لكن أنا مش مستعد
+
+219
+00:21:07,510 --> 00:21:12,870
+أدخله أو أجدمه في دخول المسجد، وإن كان في مسافة
+
+220
+00:21:12,870 --> 00:21:17,010
+لإنسان واحد في السطر، أنا مش مستعد أقوله اتفضل
+
+221
+00:21:17,010 --> 00:21:22,670
+مكاني خش، ليش؟ هذا الكلام مافيه إثار يا أخوان،
+
+222
+00:21:22,670 --> 00:21:28,080
+مافيه إثار، أنا أولى منه بالأجر والثوابعارفين ليش؟
+
+223
+00:21:28,080 --> 00:21:31,660
+لو نقصد علي حسنة يوم القيامة و قولتله اعطيني إياها
+
+224
+00:21:31,660 --> 00:21:39,480
+و قوللي لها أنا أولى منك فيها نفسي نفسي نفسي طيب
+
+225
+00:21:39,480 --> 00:21:46,020
+إيه اسم موقف الكفار من العدل والمساواة؟
+
+226
+00:21:46,020 --> 00:21:52,730
+موقف الكفار من العدل والمساواة يا أخوات؟أحنا قلنا
+
+227
+00:21:52,730 --> 00:21:57,730
+الناس كلها في الأصل متساوية لكن الكفار هل يدعنون
+
+228
+00:21:57,730 --> 00:22:03,330
+لهذه القاعدة؟ هل يسلمون لهذه القاعدة؟ بيسلموه على
+
+229
+00:22:03,330 --> 00:22:08,670
+أي أساس؟ في عندهم عدل ومساواة؟ عندهم اللي بيحصل
+
+230
+00:22:08,670 --> 00:22:14,580
+على مفاتيح القوة يقدماللي بيحصل على مفاتيح السلطة
+
+231
+00:22:14,580 --> 00:22:21,340
+يقدّم ان احنا عندنا ان اكرمكم عند الله اتقاكم هاي
+
+232
+00:22:21,340 --> 00:22:26,560
+التمايز بيصير بالتقوى لكن عند الكفار التمايز بيصير
+
+233
+00:22:26,560 --> 00:22:33,180
+بالمحسوسات بالماديات بالمراكز بالثراء بالمال
+
+234
+00:22:33,180 --> 00:22:40,240
+بالملك بالسلطة و هكذا طبعا حكم او حكم إقامة العدل
+
+235
+00:22:40,240 --> 00:22:45,870
+بين الناسواجب يا أخوان، والإنسان لابد أن يكون
+
+236
+00:22:45,870 --> 00:22:50,710
+عادلا، والله لابد أن يكون عادلا مع نفسه، والله
+
+237
+00:22:50,710 --> 00:22:57,400
+معاملتك لنفسك لازم تقوم على العدلما تظلمش نفسك،
+
+238
+00:22:57,400 --> 00:23:02,260
+اتحملها أكتر ما تطيق، وتأكلها أكتر ما تطيق،
+
+239
+00:23:02,260 --> 00:23:06,540
+وتشربها أكتر ما تطيق، وتسهرها أكتر ما تطيق،
+
+240
+00:23:06,540 --> 00:23:10,900
+وترهقها أكتر ما تطيق، يعني نفسك لازم تكون عادل
+
+241
+00:23:10,900 --> 00:23:18,220
+معاهاوالأمر بالعدل واجب يتبين من عدة نصوص على سبيل
+
+242
+00:23:18,220 --> 00:23:23,780
+المثال قول الله تعالى إن الله يأمر بالعدل والإحسان
+
+243
+00:23:23,780 --> 00:23:28,100
+وإيتاء ذي القربة إن الله يأمركم أن تؤدوا الأمانات
+
+244
+00:23:28,100 --> 00:23:33,240
+إلى أهلها يا أيها الذين أمنوا كونوا قوامين بالقصد
+
+245
+00:23:33,240 --> 00:23:40,950
+شهداء لله ولو علىأنفسكم أو الوالدين والأقربين إذا
+
+246
+00:23:40,950 --> 00:23:46,130
+نصوص كثيرة يا أخوات بيّنت يعني وجوب العدل مع النفس
+
+247
+00:23:46,130 --> 00:23:50,470
+و مع الغير أما العدل في الإسلام طبعا لا يتأثر
+
+248
+00:23:50,470 --> 00:23:55,830
+بالهواء ممكن العدل أو الشغل اللي أنا مطلوب أعدل
+
+249
+00:23:55,830 --> 00:24:04,100
+فيها تكون على خلاف هوا نفسييعني ممكن الإنسان عنده
+
+250
+00:24:04,100 --> 00:24:10,660
+أكثر من زوجة و ممكن بيميل لزوجة أكثر من الثانية،
+
+251
+00:24:10,660 --> 00:24:18,020
+آه، لكن لابد أن يعدل بينهم، بينهم، آه، بده يعدل،
+
+252
+00:24:18,020 --> 00:24:22,340
+بده يعدل غاية في العدل، ولذلك يا أخوات، وإن كان
+
+253
+00:24:22,340 --> 00:24:27,540
+العدل على هو النفس، ولا يجرمنكم شنقان قوم على أن
+
+254
+00:24:27,540 --> 00:24:31,080
+لا تعدلوا، اعدلوا، هو أقرب للتقوى
+
+255
+00:24:33,100 --> 00:24:39,620
+كمان تصرفات الصحابة أخوات لمّا بعث النبي صلى الله
+
+256
+00:24:39,620 --> 00:24:44,240
+عليه وسلم عبد الله بالرواحة ليخرس يعني قدر ثمار
+
+257
+00:24:44,240 --> 00:24:49,400
+خيبر لإنه عندما يعني أخضع النبي صلى الله عليه وسلم
+
+258
+00:24:49,400 --> 00:24:55,690
+اليهود لدفع الجزيةفكان بقى ثقيلهم عبد الله
+
+259
+00:24:55,690 --> 00:25:02,270
+بالرواحة يخرس الثمار علشان يأخذ نصفها بحسب اتفاقهم
+
+260
+00:25:02,270 --> 00:25:07,290
+مع النبي صلى الله عليه وسلم ايش يخرس يعني قدر نشوف
+
+261
+00:25:07,290 --> 00:25:11,910
+النخلة النخل جديش عليه مثلا بقدره هذا عليه خمسة طن
+
+262
+00:25:11,910 --> 00:25:16,630
+عشرة طن كذا عشان يأخذ المسلمين النص ويأخذ اليهود
+
+263
+00:25:16,630 --> 00:25:22,970
+النص فإيش اليهود جالولهقال له ايه رايك نديك رشوة
+
+264
+00:25:22,970 --> 00:25:27,270
+مبلغ من المال كبير بس ايش ماتخرجش النتائج الحقيقية
+
+265
+00:25:27,270 --> 00:25:32,970
+مثلا بدل الإنتاج مايكون مائة طن قول خمسين اقولك
+
+266
+00:25:32,970 --> 00:25:40,970
+حاجة قال يا أعداء قال لهم يا أعداء الله والله إنكم
+
+267
+00:25:40,970 --> 00:25:46,510
+أبغض الناس إلى قلبي والنبي صلى الله عليه وسلم أحب
+
+268
+00:25:46,510 --> 00:25:54,350
+الناس إلى قلبي وبالرغم من ذلكلن أظلمكم وإن كنت أنا
+
+269
+00:25:54,350 --> 00:25:59,550
+بحب كومش وأبغض الناس لقلبي لكن هذا البغض لن يكون
+
+270
+00:25:59,550 --> 00:26:07,500
+سبب في ظلمكموحبي له محمد لن يكون سبب في ظلمكم وكان
+
+271
+00:26:07,500 --> 00:26:14,400
+عادلا قمة العدل ولا شريح القاضي شريح القاضي عندما
+
+272
+00:26:14,400 --> 00:26:19,900
+جلس علي بن أبي طالب ويهودي أجلسوا مع بعض مراهش جاب
+
+273
+00:26:19,900 --> 00:26:24,300
+علي بن أبي طالب وقعدوا جانبه واليهودي رماه هناك
+
+274
+00:26:24,300 --> 00:26:29,040
+حكم بينهما وعاملهما معاملة بالسواء
+
+275
+00:26:30,990 --> 00:26:35,050
+طبعاً العادل يا أخوات يعني بيعود على الإنسان
+
+276
+00:26:35,050 --> 00:26:41,130
+بالاستقرار والبركة على الناس بيوم من إمام عادل خير
+
+277
+00:26:41,130 --> 00:26:46,110
+من عبادة ستين سنة ومن ضمن السبع الذين يظلم الله في
+
+278
+00:26:46,110 --> 00:26:50,970
+ظله يوم لا ظلة إلا ذله إمام عادل والمقصودين عند
+
+279
+00:26:50,970 --> 00:26:56,500
+الله على منابر من نور كل هذه الأمور بتبينيعني جديش
+
+280
+00:26:56,500 --> 00:27:00,740
+لابد أن نحافظ على هذا العدل وجديش اهتم الإسلام
+
+281
+00:27:00,740 --> 00:27:08,240
+بإقامة العدل وهو سيد الأولين والآخرين وهو النبي
+
+282
+00:27:08,240 --> 00:27:12,960
+صلى الله عليه وسلم يضرب لنا أروع الأمثلة في العدل
+
+283
+00:27:12,960 --> 00:27:18,000
+أروع الأمثلة في غزوة بدر صلى الله عليه وسلم كان
+
+284
+00:27:18,000 --> 00:27:25,590
+بصف الصفوف واللي طالع عن الصفف بيرجع بالإيه؟بالصوت
+
+285
+00:27:25,590 --> 00:27:34,070
+أو بالجلدة أو بالكشات ففي هناك يعني صحابي جليل
+
+286
+00:27:34,070 --> 00:27:39,190
+اسمه سواد بن عزفة كان متقدم قليلا فقال له النبي
+
+287
+00:27:39,190 --> 00:27:47,210
+ارجع قال له القصاص يا رسول الله اه انت ضربتني انت
+
+288
+00:27:47,210 --> 00:27:53,450
+خبطني على بطني القصاصطب تصوروا لو واحد قائد أو
+
+289
+00:27:53,450 --> 00:27:59,310
+مسئول و قلنا له القصاص، إيش بيسوي؟ هيكمل علينا
+
+290
+00:27:59,310 --> 00:28:07,090
+أصلاً فما كان منه صلى الله عليه وسلم إلا أنورفع عن
+
+291
+00:28:07,090 --> 00:28:14,890
+ملابسه وقال له تفضل اقتصه منيه فراح سواد يقبل جسد
+
+292
+00:28:14,890 --> 00:28:19,310
+النبي صلى الله عليه وسلم قال له ماذا ما الذي دفعك
+
+293
+00:28:19,310 --> 00:28:25,390
+إلى هذا قال ربما يكون آخر لقاء لأن احنا مقدمين على
+
+294
+00:28:25,390 --> 00:28:31,050
+معركة بدر قد يكون هذا آخر اللقاء بك فأحببت أن يكون
+
+295
+00:28:31,050 --> 00:28:37,190
+آخرأجلي وأخر حركاتي في الدنيا ملامسة جسد النبي صلى
+
+296
+00:28:37,190 --> 00:28:44,930
+الله عليه وسلم إذن يا أخوات وها هو عمرو بن العاص
+
+297
+00:28:44,930 --> 00:28:53,790
+عمرو بن العاص كان واليا على مصر وقال لأحد المصريين
+
+298
+00:28:53,790 --> 00:29:01,070
+يا منافق في المسجدفراح هذا الرجل المصري إلى عمر
+
+299
+00:29:01,070 --> 00:29:07,810
+ابن الخطاب قال له يا أمير المؤمنين نفقني يعني قال
+
+300
+00:29:07,810 --> 00:29:13,370
+لي يا منافق طب على أي أساس أنت قلت له يا منافق؟ في
+
+301
+00:29:13,370 --> 00:29:22,110
+معاك أدلة؟ مافيش فأحضر عمرو بن العاص قال له ارجع
+
+302
+00:29:22,110 --> 00:29:29,620
+إلى مصر أنت وهذا الرجل فإن أقام عليك بيناإن أقام
+
+303
+00:29:29,620 --> 00:29:33,320
+عليك البينة يعني أقام دليل على أنك انت قلت له يا
+
+304
+00:29:33,320 --> 00:29:43,160
+منافق فمكنه من نفسك اجلده اربعين جلدة يجلد مين؟
+
+305
+00:29:43,160 --> 00:29:50,260
+امير والي مصر بيجلد عمرو بن العاص فأخد عمرو بن
+
+306
+00:29:50,260 --> 00:29:57,090
+العاص ورجع هو والمصري هذا على مصرأخذوه للرجل و
+
+307
+00:29:57,090 --> 00:30:01,910
+راحوا على المسجد قال يا أيها الناس من يشهد على
+
+308
+00:30:01,910 --> 00:30:06,270
+عمرو بن العاص بأنه قال لي يا منافق كل الجامعة جال
+
+309
+00:30:06,270 --> 00:30:11,890
+سمعنا كل المسجد جال والله سمعنا لما جالك يا منافق
+
+310
+00:30:11,890 --> 00:30:17,350
+فراها عمرو بن العاص مكّن المصري من نفسه قالوا اقتص
+
+311
+00:30:17,350 --> 00:30:20,390
+مني فضل هاي الجلد أوشلدني
+
+312
+00:30:22,990 --> 00:30:28,590
+شوف العدل، شوف المساواة، راجل غلبان تتساوى مع امر
+
+313
+00:30:28,590 --> 00:30:36,800
+ابن العاصما ضربوش قالوا خلاص أنا مسامحك يمنعك يعني
+
+314
+00:30:36,800 --> 00:30:43,980
+موقعك وصفتك بتمنعني مش مستقبلها أنا مش متقبلها
+
+315
+00:30:43,980 --> 00:30:50,220
+سلطانك يمنعني من أن أقتصى قالوا لا لازم تقتص مني
+
+316
+00:30:50,220 --> 00:30:54,740
+بلا موقع ولا منصب لازم تقتص مني فإيش قال المصري
+
+317
+00:30:54,740 --> 00:31:01,250
+إيش قال الرجل تركتك لله يعني سمحتكلم يتنازل عمرو
+
+318
+00:31:01,250 --> 00:31:07,530
+بن العاص عن إقامة الحد عليه لأنه ملك أو حاكم ولكن
+
+319
+00:31:07,530 --> 00:31:15,410
+لما قال له سمحتك قال له ماشي تركتك
+
+320
+00:31:15,410 --> 00:31:19,490
+لله يعني سمحتك من أجل الله تركتك لله يعني أنا
+
+321
+00:31:19,490 --> 00:31:20,790
+سمحتك من أجل الله
+
+322
+00:31:23,750 --> 00:31:28,910
+لأ تركتك لله يعني سامحتك من أجل الله سبحانه وتعالى
+
+323
+00:31:28,910 --> 00:31:32,050
+القاعدة الثالثة من القواعد يا أخوات اللي بنشير
+
+324
+00:31:32,050 --> 00:31:36,470
+إليها اللي هي الشورة طبعا الشورة هي أساس الحكم
+
+325
+00:31:36,470 --> 00:31:40,970
+والشورة في الاصطلاح أنا لما بدي أستشيركم في مسألة
+
+326
+00:31:40,970 --> 00:31:44,350
+باستعرض قرائكوا إيش رأيكوا في الامتحان يا أخوات
+
+327
+00:31:44,350 --> 00:31:49,010
+كيف نجيب الامتحان باستعرض قرائكوا وبعدين بتصير
+
+328
+00:31:49,010 --> 00:31:55,440
+عندي فكرة شمولية عن نمط الامتحانوالشورة إيه؟ يعني
+
+329
+00:31:55,440 --> 00:31:59,380
+إلها فوائد كبيرة، الشورة أساس الحكم، مظهر عظيم من
+
+330
+00:31:59,380 --> 00:32:03,420
+مظاهر الحرية، تحقق الألفة والمحبة والترابط بين
+
+331
+00:32:03,420 --> 00:32:08,420
+أفراد الجماعة، الشورة تضرب العقول على حصر الأمور
+
+332
+00:32:08,420 --> 00:32:12,160
+وتفحصها وتحيصها، يعني فيها تدريب للناس، لأهل
+
+333
+00:32:12,160 --> 00:32:17,480
+الشورةتعلم لأفراد العطاء والانتماء للجماعة الشورة
+
+334
+00:32:17,480 --> 00:32:21,520
+من مقتضيات تكريم الإنسان وشورة طريق من طرق الوحدة
+
+335
+00:32:21,520 --> 00:32:28,040
+الإسلامية إلى غير ذلك من الأمور أما حكم الشورةهل
+
+336
+00:32:28,040 --> 00:32:33,080
+الشورة طبعا أقوات واجبة في الإسلام؟ ليش؟ فبما رحمة
+
+337
+00:32:33,080 --> 00:32:36,780
+من الله اللي انت لهم و لو كنت فضة غليظة القلب
+
+338
+00:32:36,780 --> 00:32:48,620
+لانفضه من حولك طبعا الشورة يعني هي واجبة للمسلمين
+
+339
+00:32:50,120 --> 00:32:55,020
+لكن ماذا إلزام الشورة لرئيس الدولة؟ قولنا يا أخوات
+
+340
+00:32:55,020 --> 00:33:03,600
+يعني ماذا إلزام الشورة للمدرس؟ يعني هل أنا يجب علي
+
+341
+00:33:03,600 --> 00:33:07,340
+أن ألتزم بالرأي الشوري اللي أنتوا بتطرحوه؟
+
+342
+00:33:09,570 --> 00:33:14,150
+وطبعاً بصورة أكبر وصورة أشمر رئيس الدولة الاصل
+
+343
+00:33:14,150 --> 00:33:19,530
+لأخوات رئيس الدولة أن يكون مجتهد يكون أفقه الناس
+
+344
+00:33:19,530 --> 00:33:27,150
+بالنصوص الشرعية يعني مجتهداً مايكونش إيهأي مرشح
+
+345
+00:33:27,150 --> 00:33:34,250
+اليوم يعني الديمقراطية تأتي بأي صفات بأي شيء لكن
+
+346
+00:33:34,250 --> 00:33:39,470
+اليوم الأصل في الإسلام أن يكون رئيس الدولة مجتهدا
+
+347
+00:33:39,470 --> 00:33:44,210
+لكن اليوم قد يتأثر أن يجمع المسئول أو الرئيس
+
+348
+00:33:44,210 --> 00:33:49,010
+الوزراء حتى بين الفقه وبين السياسة وبين التنظيم
+
+349
+00:33:49,010 --> 00:33:55,170
+ولذلك يعني أنقذوا الموقف أو ابتدعوا شيء يساعدهم
+
+350
+00:33:55,560 --> 00:33:59,460
+فصار حاجة اسمها المستشار الشرعي لرئيس الوزراء
+
+351
+00:33:59,460 --> 00:34:02,660
+المستشار
+
+352
+00:34:02,660 --> 00:34:05,600
+الشرعي يعني رئيس الوزراء بيستشيروا في الأمور
+
+353
+00:34:05,600 --> 00:34:11,220
+الشرعية المستشار السياسي المستشار القانوني
+
+354
+00:34:11,220 --> 00:34:16,360
+المستشار الاقتصادي يعني بيروح بيجيب أهل الخبرة و
+
+355
+00:34:16,360 --> 00:34:20,840
+بيستشيرهم و بيقربهم منه عشان يشيروا عليه هذا إن لم
+
+356
+00:34:20,840 --> 00:34:27,550
+يكن مشتهدا لكن إن كان مشتهدافهو سيد الموقف إن كان
+
+357
+00:34:27,550 --> 00:34:32,190
+مشتهداً بدي شاور البطانة الخير اللي عنده لكن هو
+
+358
+00:34:32,190 --> 00:34:37,630
+مخير من أن يأخذ برأيهم أو يترك أو يعود لرأيه لكن
+
+359
+00:34:37,630 --> 00:34:45,310
+إن لم يكن مشتهداً لابد أن يأخذ بالرأي المشهورة أو
+
+360
+00:34:45,310 --> 00:34:49,710
+بالرأي الشوري طبعا المشهورة يا أخوات ممكن تكون
+
+361
+00:34:49,710 --> 00:34:54,640
+مشهورة عامةفي الأمور خطيرة الشأن ومصالح الدولة
+
+362
+00:34:54,640 --> 00:34:58,700
+ومصالح الناس وممكن تكون في الأمور الخاصة انا ممكن
+
+363
+00:34:58,700 --> 00:35:03,900
+استشير صديقي بدي أبنيلي بيت بدي أزوج بنتي بدي أزوج
+
+364
+00:35:03,900 --> 00:35:09,500
+ابني بدي أعمل .. بستشير صح ولا لأ؟ والمؤمن ايه؟
+
+365
+00:35:09,500 --> 00:35:14,980
+مرأة أخي .. مرأة أخي يعني بشوف صورته فيهايعني
+
+366
+00:35:14,980 --> 00:35:18,800
+المؤمن بيشوف إيش اللي فيا وبعكسه بيفرجه ليه
+
+367
+00:35:18,800 --> 00:35:25,040
+بيبصرني بعيوبي بيبصرني بحساناتي أما كفية الشورة
+
+368
+00:35:27,800 --> 00:35:31,420
+يعني فقط يشير عليه الراجل الواحد فيرأى رأيه صوابا
+
+369
+00:35:31,420 --> 00:35:35,940
+وياخد بيه و أحيانا يستشير أناس معينين و أحيانا
+
+370
+00:35:35,940 --> 00:35:41,180
+يستشير كل من حضر و أحيانا أخرى كان يشاور الناس عن
+
+371
+00:35:41,180 --> 00:35:46,880
+طريق ممثليهم و يعني ليس لها أسلوب معين شروط أهل
+
+372
+00:35:46,880 --> 00:35:51,590
+الشورة طبعا أخوات الواحد بياخد الشورة من مينمن أهل
+
+373
+00:35:51,590 --> 00:35:56,290
+الرأي ولا باخد شورة من أهل من هبّا ودب جالك أول
+
+374
+00:35:56,290 --> 00:36:00,990
+حاجة لازم التكليف لأنه الصغير عقله غير ناضج عشان
+
+375
+00:36:00,990 --> 00:36:05,530
+يديني الرأي للمتبصر الصغير عاجز عن تحقيق مصلحته
+
+376
+00:36:05,530 --> 00:36:09,690
+عشان هيك في ولاية عليه وممنوعة من التصرفات أجي
+
+377
+00:36:09,690 --> 00:36:14,350
+أشاوره أنا مش عيب أشاوره قد يجعل الله سبحانه
+
+378
+00:36:14,350 --> 00:36:19,390
+وتعالى الحق على لسانه لكن أنا مش مكلف مش ملزق
+
+379
+00:36:19,390 --> 00:36:25,900
+اثنينأهل الحل والعقد؟ لأ أهل الحل والعقد غير أهل
+
+380
+00:36:25,900 --> 00:36:31,280
+الحل والعقد ده دول ناس يعني أهل السلطان وأهل العلم
+
+381
+00:36:31,280 --> 00:36:37,400
+والناس للرؤساء وجهاء المجتمع وبيكون هدول للشورة في
+
+382
+00:36:37,400 --> 00:36:40,880
+أمور الخلافة احنا اليوم بنحكي في الشورة في أمور
+
+383
+00:36:40,880 --> 00:36:47,490
+الخلافة وفي غيرها في أبسط الأموراتنين العلم انا
+
+384
+00:36:47,490 --> 00:36:51,530
+لما بدى استشير اخوات انسان في امور طبية بروح
+
+385
+00:36:51,530 --> 00:36:57,150
+باستشير محاميولّا باستشير دكتور؟ طب لو بدي ابني
+
+386
+00:36:57,150 --> 00:37:02,290
+بيت باستشير مهندس لو في عندى قضية فى المحكمة
+
+387
+00:37:02,290 --> 00:37:07,130
+بستيها باستشير مين؟ المحامى إذا نشترط العلم فى
+
+388
+00:37:07,130 --> 00:37:11,350
+المجال اللى أنا بدي استشيره أنا لما بدي استشير شئ
+
+389
+00:37:11,350 --> 00:37:17,490
+فى الجامعة التسجيل لمين بروح؟ للقبول و التسجيل طب
+
+390
+00:37:17,490 --> 00:37:22,930
+فى الأقصاد المالية وكذا لمين بروح؟للمالية بستشير
+
+391
+00:37:22,930 --> 00:37:26,950
+إيه؟ المالية إيش ممكن أدفع، إيش ممكن أأجل، إيش
+
+392
+00:37:26,950 --> 00:37:30,670
+ممكن كده، صح ولا لأ؟ لو بدي أعمل طالع باحتساب
+
+393
+00:37:30,670 --> 00:37:35,230
+بالمية، بستشير مين؟ بستشير دكتور المادة، بده يسمح
+
+394
+00:37:35,230 --> 00:37:40,520
+ليه ولا بده يسمحش إليه؟إذا يا أخوات بنقول العلم
+
+395
+00:37:40,520 --> 00:37:47,100
+العدالة الجامعة لشروطها الروح نستشير إنسان عدل مش
+
+396
+00:37:47,100 --> 00:37:51,040
+إنسان فاسق واحد حالي كابوريا وبيشرب دخان وبنطلون
+
+397
+00:37:51,040 --> 00:37:56,140
+وساحل أقوله تعالي بدي أشاورك أصلا هذا عديم
+
+398
+00:37:56,140 --> 00:38:01,520
+المشهورة لنفسه فضلا عن إعطاء المشهورة لغيره إيه
+
+399
+00:38:01,520 --> 00:38:05,680
+الإنسان بيستشير واحد زي أبو حمزة هيك؟بستشير ناس
+
+400
+00:38:05,680 --> 00:38:10,560
+يعني يرا فيهم الصلاح وكذا، اما واحد بانطلونه ساحل
+
+401
+00:38:10,560 --> 00:38:14,700
+وحليق لكبوريا وبصرا بدخان، طب هذا عاجز عن هتاء
+
+402
+00:38:14,700 --> 00:38:22,570
+المشهورة لنفسه، بده حد يشير عليه، إذا المواطنةيعني
+
+403
+00:38:22,570 --> 00:38:26,750
+جنسية البلد ابن بلدي اللي جالبه عليا اللي بده
+
+404
+00:38:26,750 --> 00:38:31,710
+ينصحني أما أروح أستشير واحد ناس فلسطيني وكذا يمكن
+
+405
+00:38:31,710 --> 00:38:36,750
+يكون هامه إيه الله يذكي المرشح نفسه الله يطلب أن
+
+406
+00:38:36,750 --> 00:38:39,990
+يكون مستشارا يعني مايتصدرش الناس يقول يا ناس
+
+407
+00:38:39,990 --> 00:38:45,890
+اسمحوا كلامي غصب أنا مستشار بالجواانت إذا أعمالك
+
+408
+00:38:45,890 --> 00:38:52,410
+وكانت تمام وجميلة ومنسجمة ومنضبطة في ضوابط الدين
+
+409
+00:38:52,410 --> 00:38:58,690
+الناس لحالها يشار إليك بالبنان دائما لا تسعى
+
+410
+00:38:58,690 --> 00:39:06,990
+لتسويق نفسك اجعل الناس يشيروا إليك بالبنان شهادة
+
+411
+00:39:06,990 --> 00:39:13,440
+يعني مافيها جلب واستجداء وحثأترك الناس تحكم عليك،
+
+412
+00:39:13,440 --> 00:39:18,500
+مش تروح تصوّق نفسك، لأ، أتركوا الناس تحكم عليك،
+
+413
+00:39:18,500 --> 00:39:23,900
+عندك أخلاق ملتزمة بالضوابط، تنصح لله ولمسلمين،
+
+414
+00:39:23,900 --> 00:39:29,840
+تعدل، تظلم، إذا بالجول يا أخوات القاعدة الرابعة
+
+415
+00:39:29,840 --> 00:39:35,700
+الطاعةلأ هي بنا ناخد القاعدة الرابعة و خلاص نخلص
+
+416
+00:39:35,700 --> 00:39:38,780
+في المحاضرة هذه عشان المحاضرة اللي جاية نراجع يوم
+
+417
+00:39:38,780 --> 00:39:44,000
+الأحد بنقول الطاعة الانقياد والموافقة والطاعة هي
+
+418
+00:39:44,000 --> 00:39:50,480
+موافقة ولي الأمر والانقياد له يعني الآن احنا
+
+419
+00:39:50,480 --> 00:39:56,790
+مأمورين يا أخوات طاعة ولي الأمرلكن هل نطيع وليه
+
+420
+00:39:56,790 --> 00:40:01,790
+الأمر في كل شيء؟ طبعاً لا طاعة لمخلوق في معصية
+
+421
+00:40:01,790 --> 00:40:08,230
+القالب لكن طاعة وليه الأمر في ما ليس فيه غضب لله
+
+422
+00:40:08,230 --> 00:40:13,030
+سبحانه وتعالى إذا بنقول بموجب النصوص القرآنية يا
+
+423
+00:40:13,030 --> 00:40:16,270
+أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأقول
+
+424
+00:40:16,270 --> 00:40:22,310
+الأمر منكم إذا في نص واضح جداًيقول أو يوجب طاعة
+
+425
+00:40:22,310 --> 00:40:25,670
+ولي الأمر ويقول صلى الله عليه وسلم من أطاعني فقد
+
+426
+00:40:25,670 --> 00:40:29,490
+أطاع الله ومن عصاني فقد عصى الله ومن يطع الأمير
+
+427
+00:40:29,490 --> 00:40:34,370
+فقد أطاعني ومن يعص الأمير فقد عصاني إلى غير ذلك
+
+428
+00:40:34,370 --> 00:40:38,030
+حكم الطاعة طبعا بالقول يا أخوات الطاعة واجبة لكن
+
+429
+00:40:38,030 --> 00:40:43,150
+في غير معصية وحدود الطاعة وسبب كون الطاعة مقيدة
+
+430
+00:40:43,150 --> 00:40:50,410
+طبعا طاعة الإمام مقيدة بالصلاحوالفلاح والتقوى، إذا
+
+431
+00:40:50,410 --> 00:40:55,190
+كان ولي الأمر غير تقي، لا يتقي الله في الرعية،
+
+432
+00:40:55,190 --> 00:41:00,750
+وإذا كانت أفكاره مشوشة أو عقيدته تعبانة أو فاسدة،
+
+433
+00:41:00,750 --> 00:41:04,810
+لا طاعة لمخلوق في معصية الخالق، طبعا يا أخوات، في
+
+434
+00:41:04,810 --> 00:41:11,770
+نهاية هذا المصاقالتدريسي الرائع والذي يعني أنا كنت
+
+435
+00:41:11,770 --> 00:41:17,270
+أستشعر بالمتعة في كل لحظة من لحظات تدريس هذا
+
+436
+00:41:17,270 --> 00:41:23,390
+المصاد وأشعر يعني بمدى المسئولية والأمانة ومدى
+
+437
+00:41:23,390 --> 00:41:29,550
+الفكرة أو مدى أهمية وعظمة الفكرة اللي كنت انا بحرص
+
+438
+00:41:29,550 --> 00:41:34,920
+دايما اوصلها لأخواتي الكريماتفي نهاية هذا الفصل
+
+439
+00:41:34,920 --> 00:41:38,780
+الدراسي في نهاية هذا المصاد أسأل الله سبحانه
+
+440
+00:41:38,780 --> 00:41:46,660
+وتعالى أولاً أن ينفعنا بما علمنا وبما سمعنا وبما
+
+441
+00:41:46,660 --> 00:41:54,230
+درسنا أن ننتفع به ويكونيعني واقع عملي في التطبيق،
+
+442
+00:41:54,230 --> 00:42:00,350
+واقع عملي في التطبيق في الحياة اليومية وبعد ذلك في
+
+443
+00:42:00,350 --> 00:42:04,870
+المرحلة الثانية أسأل الله سبحانه وتعالى أن يمنحنا
+
+444
+00:42:04,870 --> 00:42:08,870
+الدرجات العالية في الامتحان وأن يتعلم منها
+
+445
+00:42:08,870 --> 00:42:12,930
+المتفوقين ونسأل الله سبحانه وتعالى أن يغفر لنا
+
+446
+00:42:12,930 --> 00:42:16,450
+ولكم بارك الله فيكم وجزاكم الله كل خير
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/NxCXMcc4Y0Q.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/NxCXMcc4Y0Q.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4c00f4ea4753afdec0ef8c45db5e55e46f44da07
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/NxCXMcc4Y0Q.srt
@@ -0,0 +1,1643 @@
+1
+00:00:20,430 --> 00:00:23,250
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:23,250 --> 00:00:27,210
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:27,210 --> 00:00:31,230
+والسلام على رسولنا الكريم وبعد  خواتي الكريمات في 
+
+4
+00:00:31,230 --> 00:00:36,110
+المحاضرة السابقة كنا قد تطرقنا إلى الخاصية السابعة 
+
+5
+00:00:36,110 --> 00:00:40,790
+على  وهي علم ثالية والأخلاق إن شاء الله تعالى 
+
+6
+00:00:40,790 --> 00:00:44,830
+اليوم هنتطرق إلى الخاصية الثامنة والأخيرة وهي 
+
+7
+00:00:44,830 --> 00:00:50,790
+الجزاء الأخروي طبعًا يا أخوات يعني أي مشروع وأي 
+
+8
+00:00:50,790 --> 00:00:55,650
+نظام وأي مؤسسة وأي جامعة وأي أسرة حتى الأسرة 
+
+9
+00:00:55,650 --> 00:01:00,330
+لابد من أن يتوفر فيها الجزاء الدنيوي والجزاء 
+
+10
+00:01:00,330 --> 00:01:05,510
+الأخروي يعني هذا الجزاء بقسميه الجزاء الدنيوي و
+
+11
+00:01:05,510 --> 00:01:10,560
+الجزاء الأخروي يعتبر يعني سُور أمان لأي مشروع سواء 
+
+12
+00:01:10,560 --> 00:01:15,880
+مؤسسة أو جامعة أو عمل أو كذا طبعًا النظم الإسلامية 
+
+13
+00:01:15,880 --> 00:01:20,660
+أخوات تميزت عن غيرها من النظم بالجزاء الأخروي لكن 
+
+14
+00:01:20,660 --> 00:01:26,580
+أنا عشان أبرز أهمية هذا الجزاء ومدى تأثيره في 
+
+15
+00:01:26,580 --> 00:01:31,720
+النظم يعني الـ .. احنا في وقت سابق قلنا يا أخوات 
+
+16
+00:01:31,720 --> 00:01:36,780
+أن الكتير من الناس يعني 95% من الناس 
+
+17
+00:01:36,780 --> 00:01:40,920
+إيش اللي بيدفع للاستقامة وإيش اللي بيدفع 
+
+18
+00:01:40,920 --> 00:01:47,030
+للانضباط؟ هل هو العقوبة والزجر ولا الوازع الديني 
+
+19
+00:01:47,030 --> 00:01:52,590
+المنبعث من الضمير ما يسمى بالضمير الإيماني يعني 95% 
+
+20
+00:01:52,590 --> 00:01:57,110
+من الناس اللي بيردع وبيجعله مستقيم اللي هو إيه 
+
+21
+00:01:57,110 --> 00:02:03,620
+الوازع الديني الوازع الديني هل هو من قبيل الجزاء 
+
+22
+00:02:03,620 --> 00:02:07,920
+الدنياوي ولا من قبيل الجزاء الأخروي؟ من قبيل الجزاء 
+
+23
+00:02:07,920 --> 00:02:13,860
+الأخروي ولذلك النظم الغربية والنظم الوضعية لا تعرف 
+
+24
+00:02:13,860 --> 00:02:18,060
+هذا النوع من الجزاء وبالتالي القصور بيكون واضح 
+
+25
+00:02:18,060 --> 00:02:23,590
+والخلل في التطبيق واقع لكن النظم الإسلامية جمعت بين 
+
+26
+00:02:23,590 --> 00:02:28,970
+الأمرين ما أهملت الجزاء الدنيوي وما أهملت الجزاء 
+
+27
+00:02:28,970 --> 00:02:33,050
+الأخروي بتعرفوا كتير من الشغلات اللي احنا بنقوم 
+
+28
+00:02:33,050 --> 00:02:38,290
+فيها أصلاً لا نلتفت إلى الجزاء الدنيوي صح ولا لا؟ 
+
+29
+00:02:38,890 --> 00:02:43,270
+أيوة أنا لما أساعد المسكين بدي أفتخر قدام الناس 
+
+30
+00:02:43,270 --> 00:02:48,850
+بالعكس من قاتل اللي يقال عنه شجاع إيش بيصير فيه؟ 
+
+31
+00:02:48,850 --> 00:02:55,870
+آه قاتلت اللي يقال عنك شجاع وقد قيل فيسحبه فيأخذه 
+
+32
+00:02:55,870 --> 00:03:00,850
+بيه فيسحبه فيطرحه على وجهه في النار ليش؟ لأنه  عاشر 
+
+33
+00:03:00,850 --> 00:03:07,590
+الجزاء الدنيوي آه أو المنفق بالليل والنهار 
+
+34
+00:03:07,590 --> 00:03:13,070
+اللي يقال عنه إيه؟ سخي، منفق، كريم، وقد قيل، فيؤمر 
+
+35
+00:03:13,070 --> 00:03:18,070
+به، فيُصحب، فيأخذ إلى إيه؟ إلى النار، والذي تعلم 
+
+36
+00:03:18,070 --> 00:03:21,770
+القرآن وعلمه، ليش؟ اللي يقال عنه قارئ، ما شاء 
+
+37
+00:03:21,770 --> 00:03:26,240
+الله، إيش هالصوت الجميل هذا؟ حنجرة ذهبية ومافيش 
+
+38
+00:03:26,240 --> 00:03:32,280
+إخلاص ومش لله بده الجزاء الدنيوي السمعة الصيت 
+
+39
+00:03:32,280 --> 00:03:36,920
+الرياء طبعًا أنت حصلت عليها يعني حتى الجزاء الدنيوي 
+
+40
+00:03:36,920 --> 00:03:41,600
+أحيانًا إذا الإنسان طمع فيه بودي إيه إلى عاقبة 
+
+41
+00:03:41,600 --> 00:03:46,000
+مجهولة لكن الجزاء الأخروي ويا أخواتي الإخلاص فيه هناك 
+
+42
+00:03:46,000 --> 00:03:50,740
+جنة فيه هناك نار هذا الجزاء اللي بيخلي الإنسان إيه 
+
+43
+00:03:51,440 --> 00:03:56,560
+يستقيم بيخلي الإنسان يجود بماله، يجود بنفسه، يجود 
+
+44
+00:03:56,560 --> 00:04:01,620
+بأبنائه في سبيل الله، صح ولا لا؟ صح، صح، صح، صح، 
+
+45
+00:04:01,620 --> 00:04:03,800
+صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح،
+
+46
+00:04:03,800 --> 00:04:03,820
+صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح،
+
+47
+00:04:03,820 --> 00:04:07,480
+صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح،
+
+48
+00:04:07,480 --> 00:04:16,440
+صح، صح، صح، صح، صح، صح، صح
+
+49
+00:04:16,460 --> 00:04:20,260
+الجزاء الأخروي النظم الإسلامية الشاملة للجزاء 
+
+50
+00:04:20,260 --> 00:04:25,140
+الأخروي وشاملة يعني جمعت بين الجزائين وابتغي فيما 
+
+51
+00:04:25,140 --> 00:04:30,220
+أتاك الله الدار الآخرة ولا تنسى نصيبك من الدنيا 
+
+52
+00:04:30,220 --> 00:04:35,640
+إذا يا أخوات الجزاء الأخروي يعني معزز وسياج أمان 
+
+53
+00:04:35,640 --> 00:04:41,500
+لهذه الشريعة ويتمثل في الحلال والحرام 
+
+54
+00:04:47,160 --> 00:04:55,260
+وبيدعو الناس إلى الاستقامة وطبعًا يعني يوضح ذلك ما 
+
+55
+00:04:55,260 --> 00:04:59,880
+ورد عن النبي صلى الله عليه وسلم جاء رجلان يختصمان 
+
+56
+00:04:59,880 --> 00:05:05,110
+عند رسول الله صلى الله عليه وسلم فيقول لهم النبي 
+
+57
+00:05:05,110 --> 00:05:10,210
+صلى الله عليه وسلم ربما يكون أحدكم ألحن بحجته من 
+
+58
+00:05:10,210 --> 00:05:15,810
+الآخر يعني أشطر يعني لسانه طليق لسانه يعني حلو 
+
+59
+00:05:15,810 --> 00:05:19,930
+يستطيع الدبلجة والتنصيق والتقديم والتأكيد 
+
+60
+00:05:19,930 --> 00:05:25,090
+يستطيع عرض الحجة في ثوب جميل أيوة فيقول له النبي 
+
+61
+00:05:25,090 --> 00:05:29,600
+صلى الله عليه وسلم ربما يكون أحدكم ألحن يعني أقوى 
+
+62
+00:05:29,600 --> 00:05:34,340
+على العرض والصياغة والتقدير ألحن بحجته من أخيه 
+
+63
+00:05:34,340 --> 00:05:40,640
+فأحكم له نحو ما أسمع فإنما أحكم له .. من حكمته له 
+
+64
+00:05:40,640 --> 00:05:46,740
+بشيء من حق أخيه فإنما أحكم له إيه؟ بقطعة من النار 
+
+65
+00:05:46,740 --> 00:05:49,880
+يعني شوف النبي صلى الله عليه وسلم استخدم على طول ذكرهم 
+
+66
+00:05:49,880 --> 00:05:54,220
+بالجزاء الأخروي وبالفعل عندما سمعوا هذا الكلام من 
+
+67
+00:05:54,220 --> 00:05:59,780
+النبي كلاهما قال لا أريد هذا المال لا أريد هذه 
+
+68
+00:05:59,780 --> 00:06:05,260
+الأرض ليش يا أخوات؟ إذا هذا يظبط الإنسان ويظبط 
+
+69
+00:06:05,260 --> 00:06:09,680
+السلوك وينظم النظم الإسلامية ويجعلها يعني متناسقة 
+
+70
+00:06:09,680 --> 00:06:16,000
+شاملة مؤثرة ومن هنا تميزت النظم الإسلامية عن غيرها 
+
+71
+00:06:16,000 --> 00:06:21,980
+في هذه النقطة وهذا المجال كما تميزت في خصائص سابقة 
+
+72
+00:06:23,690 --> 00:06:28,870
+أما اليوم إن شاء الله سنتحدث في مصادر النظم 
+
+73
+00:06:28,870 --> 00:06:33,390
+الإسلامية احنا في وقت سابق يا أخوات مش قلنا أن 
+
+74
+00:06:33,390 --> 00:06:38,950
+الخاصية الأولى من خصائص النظم الإسلامية هي 
+
+75
+00:06:38,950 --> 00:06:44,270
+الربانية ربانية المصدر وربانية الغاية طب إيش 
+
+76
+00:06:44,270 --> 00:06:48,190
+المقصود بالربانية؟ أنا بدي إجابات محددة، ده بديش إجابات جماعية، تفضلي هي من 
+
+77
+00:06:48,190 --> 00:06:52,250
+عند الله عز وجل، هو الذي أنزلها على سيدنا محمد وهو 
+
+78
+00:06:52,250 --> 00:06:55,150
+خالص كمان، ربانية، يعني مصدر، المصدر، تفضلي أو 
+
+79
+00:06:55,150 --> 00:07:03,320
+أي مصدر تمام ربانية المصدر يا أخوات يعني أصولها و
+
+80
+00:07:03,320 --> 00:07:10,560
+أسس تشريعاتها وأنظمتها هذه جاية من وين؟ من عند 
+
+81
+00:07:10,560 --> 00:07:15,820
+الله سواء كان من القرآن أو السنة أو الإجماع أو 
+
+82
+00:07:15,820 --> 00:07:20,520
+القياس القرآن كلام الله سبحانه وتعالى السنة 
+
+83
+00:07:20,520 --> 00:07:27,000
+أيضًا وما ينطق عن الهوى إنه إلا وحي يوحى الإجماع 
+
+84
+00:07:28,520 --> 00:07:34,360
+مستنبط من القرآن القياس مستنبط من القرآن إذا هذه 
+
+85
+00:07:34,360 --> 00:07:39,340
+المصادر الأربعة كلها أخوات عائدة إلى الله سبحانه 
+
+86
+00:07:39,340 --> 00:07:44,900
+وتعالى من هنا كانت ربانية المصدر طبعًا الآن لابد من 
+
+87
+00:07:44,900 --> 00:07:49,980
+الترتيب والتنسيق بين هذه المصادر الآن لو وجهنا سؤال 
+
+88
+00:07:49,980 --> 00:07:57,340
+فقهي إلى إحدى كنّه إيش ستتصرف؟ كيف ستتصرف فيما 
+
+89
+00:07:57,340 --> 00:08:03,300
+ستبحث؟ نرجع للقرآن الكريم أول حاجة تفضلي أول حاجة 
+
+90
+00:08:03,300 --> 00:08:09,080
+عن القرآن الكريم تمام طبعًا ويُعرف علم القصيدة برضه ودالك 
+
+91
+00:08:09,080 --> 00:08:14,920
+بتبقى عشان تشتغل عندهم على القياصة أيوة كلام 
+
+92
+00:08:14,920 --> 00:08:18,020
+جميل أختكم بتقول لكي أراعي الترتيب من حيث الأحقية 
+
+93
+00:08:18,020 --> 00:08:26,480
+والقوة والوضوح والتكليف أول حاجة أنا ببحث في 
+
+94
+00:08:26,480 --> 00:08:31,980
+القرآن الكريم إذا عرض لي قضاء إذا عرضت لي مسألة 
+
+95
+00:08:31,980 --> 00:08:36,980
+ما بروحش أبحث في السنة بروحش أبحث في القياس أو في 
+
+96
+00:08:36,980 --> 00:08:41,120
+الإجماع أول شيء بروح على إلى كتاب الله ببحث فيه 
+
+97
+00:08:41,120 --> 00:08:47,260
+كتاب الله المسألة في إله زواب نعمل به طب إذا لم 
+
+98
+00:08:47,260 --> 00:08:53,260
+نجد فيه كتاب الله نتحول إلى السنة نبحث في سنة رسول 
+
+99
+00:08:53,260 --> 00:08:58,960
+الله صلى الله عليه وسلم وجدنا مبتغانة وجدنا 
+
+100
+00:08:58,960 --> 00:09:03,520
+الإجابة وجدنا المسألة نأخذ الحكم من السنة طب إذا 
+
+101
+00:09:03,520 --> 00:09:09,540
+لم نجد بنروح على الإجماع إذا لم نجد المسألة فيها 
+
+102
+00:09:09,540 --> 00:09:16,740
+إجماع من العلماء بنروح على القياس هل هي لها قرائن 
+
+103
+00:09:16,740 --> 00:09:21,360
+لها أشياء تساويها العلة متحققة إذا في علة إذا 
+
+104
+00:09:21,360 --> 00:09:26,800
+توفرت أركان القياس الأربعة المتمثلة في الأصل وحكم 
+
+105
+00:09:26,800 --> 00:09:31,100
+الأصل والفرع والعلة أركان القياس أربعة أصل حكم 
+
+106
+00:09:31,100 --> 00:09:37,860
+للأصل فرع إلا جامعة بين الأصلي والفرع إذا نقاط 
+
+107
+00:09:37,860 --> 00:09:45,390
+بنقول وهذا يوضح هذا المبدأ وهذا التسلسل وهذا ترتيب 
+
+108
+00:09:45,390 --> 00:09:51,110
+الأولويات النبي صلى الله عليه وسلم عندما بعث معاذًا 
+
+109
+00:09:51,110 --> 00:09:56,030
+بعث وين؟ حاكمًا إلى اليمن قال له يا معاذ ما تقضي يا 
+
+110
+00:09:56,030 --> 00:10:04,000
+معاذ إذا أرضى لك قضاء بإيش بدك تحكم؟ كيف بدك 
+
+111
+00:10:04,000 --> 00:10:09,340
+تحكم؟ قال بكتاب الله فقال له النبي صلى الله عليه 
+
+112
+00:10:09,340 --> 00:10:14,740
+وسلم إيه اللي ما تجهد؟ قال فبسنة رسول الله صلى الله 
+
+113
+00:10:14,740 --> 00:10:20,040
+عليه وسلم طب إيه اللي ما تجهد؟ قال له أجتهد رأي و
+
+114
+00:10:20,040 --> 00:10:24,200
+القياس والإجماع نوع من أنواع الاجتهاد في هذا 
+
+115
+00:10:24,200 --> 00:10:30,340
+الحديث أخوات يعني يبين لنا النبي ﷺ فإيه ماذا فعل 
+
+116
+00:10:30,340 --> 00:10:35,420
+النبي؟ ضرب على صدري وقال الحمد لله الذي وفق رسوله 
+
+117
+00:10:35,420 --> 00:10:40,220
+رسول الله لما يرضي الله ورسوله يعني بمعنى الكلام 
+
+118
+00:10:40,220 --> 00:10:44,480
+النبي أقر على هذا العمل وهذا الترتيب بين المصادر 
+
+119
+00:10:44,480 --> 00:10:49,020
+التي تستقى منها النظم الإسلامية طبعًا يعني مدام هذا 
+
+120
+00:10:49,020 --> 00:10:56,680
+التنسيق وهذا الترتيب مراعاة كان لزمان علينا أن نبدأ 
+
+121
+00:10:56,680 --> 00:11:01,180
+بهذا الترتيب وهذا التنسيق فسنتحدث إن شاء الله 
+
+122
+00:11:01,180 --> 00:11:05,300
+تعالى عن القرآن الكريم هذا الحديث الشيق يعني من 
+
+123
+00:11:05,300 --> 00:11:10,940
+أروع الحديث الذي يمكن التحدث به في كلام الله 
+
+124
+00:11:10,940 --> 00:11:17,260
+سبحانه وتعالى القرآن الكريم يعني لو قلنا يعني ما 
+
+126
+00:11:21,820 --> 00:11:27,250
+هو تعريف القرآن الكريمالقرآن الكريم وطلاب الله عز
+
+127
+00:11:27,250 --> 00:11:30,590
+وجل أنه نزل على نبي محمد صلى الله عليه وسلم ووثق
+
+128
+00:11:30,590 --> 00:11:34,770
+الجنبي المعبد بالدراوات عليه المنطوق بالتواتر
+
+129
+00:11:34,770 --> 00:11:42,010
+تمام تمام القرآن الكريم أخواتي كلام الله اللي عايزة
+
+130
+00:11:42,010 --> 00:11:46,950
+تتكلم مع الله سبحانه وتعالى ماذا تفعل تقرأ القرآن
+
+131
+00:11:46,950 --> 00:11:51,550
+التي تريد أن تجتمع مع الله سبحانه وتعالى ماذا تفعل
+
+132
+00:11:51,550 --> 00:11:57,630
+تسجد تقترب أقرب ما يكون العبد إلى الله وهو الساجد
+
+133
+00:11:57,630 --> 00:12:03,070
+من أراد أن يفرج الهم الذي أصابه فعليه بالقرآن من
+
+134
+00:12:03,070 --> 00:12:09,200
+أراد أن يشفى من المرض الذي ألم به فعليه بالقرآن من
+
+135
+00:12:09,200 --> 00:12:15,100
+أرادت أن يؤسر الله لها أمرها فعليها ماذا بالقرآن
+
+136
+00:12:15,100 --> 00:12:19,880
+والله العظيم يا أخواتي القرآن هذا أكبر نعمة امتنى
+
+137
+00:12:19,880 --> 00:12:25,880
+الله بها علينا القرآن مفرج الكروب يعني معالج
+
+138
+00:12:25,880 --> 00:12:31,120
+للنفسيات القرآن يا أخواتي أنتم طبعا أكيد في طالبات
+
+139
+00:12:31,120 --> 00:12:36,290
+معهن دورات تلاوة صح ولا لا وبيعرفوا ما الفرق بين
+
+140
+00:12:36,290 --> 00:12:44,470
+اسم الحرف وصوت الحرف اسم الحرف ألف مثلا هذا اسمه أ
+
+141
+00:12:44,470 --> 00:12:54,350
+لف ألف لكن نطق الحرف أ صد هذا اسم الحرف لكن صوته
+
+142
+00:12:54,350 --> 00:13:00,370
+صح بتعرفوا يا أخواتي في شيء عجيب من تآلف الحروف و
+
+143
+00:13:00,370 --> 00:13:06,910
+تناسقها و اجتماعها و تنظيمها أيوة الآن يعني شوفوا
+
+144
+00:13:07,520 --> 00:13:13,200
+إنسان أو عالم غربي أسمع مرضى نفسيين قسمهم قسمين،
+
+145
+00:13:13,200 --> 00:13:19,840
+قسم أسمع القرآن والقسم الآخر أسمع موسيقى صاخبة فوجد
+
+146
+00:13:19,840 --> 00:13:24,280
+الناس اللي سمعوا القرآن يعني تحسنت نفسيته ارتاح 
+
+147
+00:13:24,280 --> 00:13:28,400
+شعوره بارتياح هذا كله ياخدهم بيعرفوش إيه الشيء ده
+
+148
+00:13:28,400 --> 00:13:32,480
+إيش معناه بيعرفوش لا يتكلمون ولا كلمة بالعربية
+
+149
+00:13:32,480 --> 00:13:36,920
+بيفهموش إيش معناها لكن مجرد الصوت التناسق في خروج
+
+150
+00:13:36,920 --> 00:13:44,150
+الأصوات والحروف هذا التناسق العجيب ريح نفسيته لو
+
+151
+00:13:44,150 --> 00:13:50,110
+أنزلنا هذا القرآن على جبل لرأيته خاشعا متصدعا من
+
+152
+00:13:50,110 --> 00:13:54,490
+خشية الله فما بالكم الإنسان اللي عنده حسيس ووجدان
+
+153
+00:13:54,490 --> 00:14:01,910
+وشعور ويسمع ويعقل ويتكلم أيوة وننزله من القرآن ما
+
+154
+00:14:01,910 --> 00:14:09,130
+هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا خسارة
+
+155
+00:14:09,130 --> 00:14:14,510
+القرآن يا أخواتي شفاء لما في الصدور شفاء للأسقام
+
+156
+00:14:14,510 --> 00:14:19,530
+شفاء من الاعتقادات الفاسدة القرآن يا أخواتي نعمة
+
+157
+00:14:19,530 --> 00:14:26,070
+كبيرة عشان هيك بنقول القرآن كلام الله لا يضاهيه
+
+158
+00:14:26,070 --> 00:14:31,540
+كلام ولذلك الله سبحانه وتعالى اتحدى العرب قل لإن
+
+159
+00:14:31,540 --> 00:14:36,820
+جتمعت الإنس والجن على أن يأتوا بمثل هذا القرآن لا
+
+160
+00:14:36,820 --> 00:14:41,480
+يأتون بمثله ولو كان بعضهم لبعض يعني لو اجتمعوا مع
+
+161
+00:14:41,480 --> 00:14:45,920
+بعض واتساعدوا واتشاركوا واظهروا مع بعض على أن
+
+162
+00:14:45,920 --> 00:14:53,660
+يأتوا بهذا القرآن لا يأتون بمثله إذا بعد هذا التحدي
+
+163
+00:14:53,660 --> 00:15:01,160
+قال لهم فليأتوا بعشر صور من مثله ماجدروش و
+
+164
+00:15:01,160 --> 00:15:05,800
+بتعرفوا
+
+165
+00:15:05,800 --> 00:15:10,980
+العرب أخواتي في الجاهلية قبل نزول القرآن الله
+
+166
+00:15:10,980 --> 00:15:17,680
+سبحانه وتعالى أوصلهم للقمة في اللغة إن أنزلناه
+
+167
+00:15:17,680 --> 00:15:22,540
+قرآنا عربيا لعلكم تعقلوا بتعرفوا الله سبحانه
+
+168
+00:15:22,540 --> 00:15:28,940
+وتعالى أوصلهم إلى قمة الإتقان في اللغة يعني عصر
+
+169
+00:15:28,940 --> 00:15:34,180
+نزول الوحي وعصر نزول القرآن كان العرب بلغ العرب
+
+170
+00:15:34,920 --> 00:15:40,260
+أقوى شيء في اللغة ومع ذلك ومع قوتهم في اللغة
+
+171
+00:15:40,260 --> 00:15:48,440
+وإتقانهم للغة إلا أنه جاء القرآن معجزاً لهم بشهادة
+
+172
+00:15:48,440 --> 00:15:52,260
+الكافرين منهم الذين أبوا الدخول في الإسلام قالوا
+
+173
+00:15:52,260 --> 00:15:58,870
+إن له لا حلاوة وإن عليه لا طلاوة إلى آخرين إقرار،
+
+174
+00:15:58,870 --> 00:16:02,890
+إقرار، لكن العناد هو اللي منحهم ليش هذه السواهد
+
+175
+00:16:02,890 --> 00:16:08,250
+كلها يا أخواتي؟ هذا لأنه كلام الله، لأنه كلام الله،
+
+176
+00:16:08,250 --> 00:16:12,410
+لا يأتيه الباطل من بين يديه ولا من خلفه، كلام
+
+177
+00:16:12,410 --> 00:16:19,480
+الله، إذا القرآن الكريم كلام الله المنزل على سيدنا
+
+178
+00:16:19,480 --> 00:16:25,320
+محمد صلى الله عليه وسلم الكافرين أو الكافرون قالوا
+
+179
+00:16:25,320 --> 00:16:31,320
+يا محمد أتِ بقرآن غير هذا أو بدله بدنا نؤمن بك بس
+
+180
+00:16:31,320 --> 00:16:37,440
+بشروط جيب قرآن غير هذا أو بدله فإيش الإجابة قل ما
+
+181
+00:16:37,440 --> 00:16:44,150
+يكون لي أن أبدله من تلقائي نفسي إن أنا إلا نذير
+
+182
+00:16:44,150 --> 00:16:47,170
+يعني مش أنا اللي جبت القرآن هذا النبي عليه الصلاة
+
+183
+00:16:47,170 --> 00:16:52,330
+والسلام كان رجلا أميا لا يقرأ ولا يكتب ومع ذلك
+
+184
+00:16:52,330 --> 00:16:58,110
+ساقى يعني هذا بالكلام المعجز والمعجز إذا بنقول يا
+
+185
+00:16:58,110 --> 00:17:04,810
+أخواتي القرآن كلام الله تعالى المنزل على سيدنا محمد
+
+186
+00:17:04,810 --> 00:17:09,390
+صلى الله عليه وسلم بواسطة من جبريل عليه السلام
+
+187
+00:17:09,390 --> 00:17:15,570
+المعجز بلفظه ونظمه اللفظ يعني تنظيم الألفاظ اللي
+
+188
+00:17:15,570 --> 00:17:21,630
+حكينا عليه أنا أديكم مثال سورة يوسف عليه السلام
+
+189
+00:17:21,630 --> 00:17:28,410
+بتعرفوا قصة يوسف لو جبت أكبر الأدباء وجبت أكبر
+
+190
+00:17:28,410 --> 00:17:33,570
+علماء اللغة وأهل البلاغة والفصاحة قلتلهم احكولي
+
+191
+00:17:33,570 --> 00:17:41,190
+قصة مثل قصة يوسف يحكوا لكن لابد من عشان يوضحوا
+
+192
+00:17:41,190 --> 00:17:46,190
+الفكرة لابد أن يتلفظوا بكلام في فحش وتفحش وإلا كيف
+
+193
+00:17:46,190 --> 00:17:50,110
+بيوصلوا الفكرة في الشمكانية مهما بلغ طب شوفوا
+
+194
+00:17:50,110 --> 00:17:55,510
+القرآن الكريم وهمت به وهم بها وإن كان قميصه قد من
+
+195
+00:17:55,510 --> 00:18:02,380
+قبل إن كان قميصه قد من دبره غلقت الأبواب وقالت
+
+196
+00:18:02,380 --> 00:18:09,000
+هيتلك كلام ما فيه فحش ما فيه تفحش كلام بدل كلام
+
+197
+00:18:09,000 --> 00:18:14,540
+بيفهمنا القصة بحذافيرها صح ولا لأ هذا كلام الله
+
+198
+00:18:14,540 --> 00:18:20,380
+كلام الله يا أخواتي لا يمكن أن يستمل على أيوة أحيانا
+
+199
+00:18:20,380 --> 00:18:23,680
+بستخدم التصريح أحيانا التلميح أحيانا الإشارة أحيانا
+
+200
+00:18:23,680 --> 00:18:29,250
+هذا كلام الله هي السعادة فيه لما نقرأ الكلام هذا
+
+201
+00:18:29,250 --> 00:18:34,190
+عندما نقرأ القرآن نشعر والله يا أخواتي أنا أخذوها
+
+202
+00:18:34,190 --> 00:18:38,730
+مني نصيحة وجربوا هذا الكلام اللي بصيب هم أو حزن
+
+203
+00:18:38,730 --> 00:18:45,710
+أو نكد أو غم تذهب تتوضأ مش ضروري سورة يوسف تتوضأ و
+
+204
+00:18:45,710 --> 00:18:50,150
+تقرأ من أين شاءت من القرآن تقرأ جزء القرآن بس و
+
+205
+00:18:50,150 --> 00:18:55,810
+بعد الجزء إذا تم معها النكد والهم والزعل ترجع إليه
+
+206
+00:18:56,330 --> 00:18:59,510
+هتنسى أصلا همها وهتنسى .. بس ابنية ليش الله
+
+207
+00:18:59,510 --> 00:19:04,710
+سبحانه وتعالى جعل هذا القرآن شفاء؟ شفاء للصدور،
+
+208
+00:19:04,710 --> 00:19:11,270
+بتعرفوا شغل الإخوان؟ لما نقول لك تبت يد أبي لهبل
+
+209
+00:19:11,270 --> 00:19:16,110
+وتبق .. شوف الحكم هذا اللي في القلقلة، أيوة؟ البقى
+
+210
+00:19:16,110 --> 00:19:21,670
+الساكنة مش بنقلقلها، أبق، شوف جديش لما نقول أبق،
+
+211
+00:19:21,670 --> 00:19:26,330
+شوف ضيق، آه ضيق شديد، لكن الحكم هذا بعد الضيق اللي
+
+212
+00:19:26,330 --> 00:19:33,040
+يصير بيعمل فتحة وكأنه بنشر الحروف يـ .. أيوة شوف
+
+213
+00:19:33,040 --> 00:19:38,000
+المد كيف بيفتح الصدر أيوة بيفتح الصدر بتعرفوا أخذ
+
+214
+00:19:38,000 --> 00:19:41,780
+قراءة القرآن المهريين الله سبحانه وتعالى بيديهم
+
+215
+00:19:41,780 --> 00:19:46,240
+عمر كبيرة بعمر تسعين سنة ميت سنة مية وعشر ستين
+
+216
+00:19:46,240 --> 00:19:51,280
+إذا كنا نقرأ القرآن ونؤديه قراءة صحية بالأحكام
+
+217
+00:19:51,280 --> 00:19:56,630
+يعني عاكس على صحة الإنسان لأنه آه أنا ممكن لما أجيب
+
+218
+00:19:56,630 --> 00:20:01,250
+الغنة فيه ضغط بتصير هنا لما أجيب الإضغام فيه ضغط
+
+219
+00:20:01,250 --> 00:20:05,270
+بتصير على بعض الغداد هذا الضغط على الغداد المد
+
+220
+00:20:05,270 --> 00:20:12,010
+هنا كله آثار صحية شوفوا عظمة التناسق الحروف عظمة
+
+221
+00:20:12,010 --> 00:20:16,730
+التناسق الحروف كيف؟ إذن يا أخواتي حتى نعكس على صحة
+
+222
+00:20:16,730 --> 00:20:22,610
+الإنسان القراءة فبنقول كلام الله تعالى المنزل على
+
+223
+00:20:22,610 --> 00:20:27,390
+سيدنا محمد صلى الله عليه وسلم بواسطة مين؟ جبريل
+
+224
+00:20:27,390 --> 00:20:33,310
+عليه السلام المعجز بلفظه ونظمه في التآلف والتنسيق
+
+225
+00:20:33,310 --> 00:20:37,190
+والأصوات والحروف في النظم في اللفظ معجز بلفظه
+
+226
+00:20:37,190 --> 00:20:43,650
+ونظمه المتعبد بتلاوته لا أقول ألف لام ميم حرف ولكن
+
+227
+00:20:43,650 --> 00:20:50,020
+ألف حرف ولا من حرف ومين حرف وكل حرف له حسنة
+
+228
+00:20:50,020 --> 00:20:55,080
+والحسنة إلى سبع أمتالها والله يضاعفه لما يشاء
+
+229
+00:20:55,080 --> 00:20:59,240
+أيوة يعني كمان هذا القرآن لما نقرأ أول حاجة
+
+230
+00:20:59,240 --> 00:21:03,640
+بنستفيد بنعكس علينا وعلى صحتنا وعلى إزالة الهموم
+
+231
+00:21:03,640 --> 00:21:07,780
+والغموم والشفاء وبعدين في تعظيم لله في عبادة في
+
+232
+00:21:07,780 --> 00:21:14,400
+أجر في ثواب أيوة جانب روحي طبعا وفيه كمان جانب
+
+233
+00:21:14,400 --> 00:21:19,720
+عقائدي وجانب أحكام القرآن تشريع القرآن يتعبد به
+
+234
+00:21:19,720 --> 00:21:24,960
+وكمان في نفس اللحظة القرآن تشريع شرع لنا كثير من
+
+235
+00:21:24,960 --> 00:21:29,500
+الأحكام نظّم حياتنا حياة الزوجين حياة الجيران حياة
+
+236
+00:21:29,500 --> 00:21:37,180
+الحكومة نظّم الحكومة للمجتمع المؤسسات نظّم صلاحيات
+
+237
+00:21:37,180 --> 00:21:42,950
+إذا القرآن منهج حياة ليس فقط يعني يتعبد بتلاوته بس
+
+238
+00:21:42,950 --> 00:21:50,890
+لديه تشريع كمان إذا نقول للمتعبد بتلاوته المبدوء
+
+239
+00:21:50,890 --> 00:21:56,650
+بصورة الفاتحة والمختتم بصورة الناس هذا هو يا أخواتي
+
+240
+00:21:56,650 --> 00:22:00,770
+تعريف القرآن الكريم ولو رحت أنا أتحدث عن القرآن
+
+241
+00:22:00,770 --> 00:22:05,410
+الكريم عشرين محاضرة ما بعطي حقه آه والحديث جميل
+
+242
+00:22:05,410 --> 00:22:14,030
+جدا في هذا المجال أيوة كلام الله إذا بتقول القرآن
+
+243
+00:22:14,030 --> 00:22:17,730
+الكريم أخواتي هو المصدر الأول مصدر المصادر كل
+
+244
+00:22:17,730 --> 00:22:22,430
+المصادر يعني تعود وتقوب وترجع إلى المصدر الأساس
+
+245
+00:22:22,430 --> 00:22:28,390
+اللي هو كل الشريعة القرآن الكريم يا أيها الذين
+
+246
+00:22:28,390 --> 00:22:31,270
+آمنوا أطيعوا الله وأطيعوا الرسول والأمر
+
+247
+00:22:31,270 --> 00:22:37,230
+منكم فإن تنازعتم في شيء لمين تردوه فردوه إلى الله
+
+248
+00:22:38,670 --> 00:22:42,950
+والرسول وإلى الرسول إن كنتم تؤمنون بالله والرسول إن 
+
+249
+00:22:42,950 --> 00:22:50,630
+كنتم تؤمنون بالله واليوم الآخر طبعا يا أخواتي يعني
+
+250
+00:22:50,630 --> 00:22:56,750
+هناك أدت خصائص للقرآن الكريم أولا القرآن الكريم هو
+
+251
+00:22:56,750 --> 00:23:02,030
+كلام الله بلفظه ومعناه وليس كلام أي خلق من خلقه
+
+252
+00:23:02,030 --> 00:23:08,370
+إذا مذاكر كلام الله على طول تظهر فيه صفات الله
+
+253
+00:23:15,730 --> 00:23:20,210
+تظهر فيه صفات الله سبحانه وتعالى، يظهر فيه الكمال،
+
+254
+00:23:20,210 --> 00:23:25,350
+يظهر فيه الإتقان، يظهر فيه العلم، الغيب، الحكمة،
+
+255
+00:23:25,350 --> 00:23:28,670
+كل شيء يظهر فيه مذاكر كلام الله سبحانه وتعالى،
+
+256
+00:23:28,670 --> 00:23:34,070
+يظهر فيه صفات الله تعالى، إثنين، القرآن الكريم أو 
+
+257
+00:23:34,070 --> 00:23:39,510
+كلام الله المنزل على رسول الله محمد صلى الله عليه 
+
+258
+00:23:39,510 --> 00:23:46,080
+وسلم، والنبي إيش كانت وظيفته؟ مبلغا وهاديا ومنذرا
+
+259
+00:23:46,080 --> 00:23:52,520
+بهذا القرآن ويجادل به ويحتاج به لكن هل يمتلك
+
+260
+00:23:52,520 --> 00:23:57,620
+التغيير؟ لا يمتلك، تعرفوا يا أخوات القرآن الكريم
+
+261
+00:23:57,620 --> 00:24:04,360
+يعرض لنا قصة تدلل بالقطع أن النبي صلى الله عليه 
+
+262
+00:24:04,360 --> 00:24:12,880
+وسلم ليس له أي دخل في القرآن الكريم، النبي عليه
+
+263
+00:24:12,880 --> 00:24:17,600
+الصلاة والسلام، كما تعلمنا في بداية الإسلام كانت
+
+264
+00:24:17,600 --> 00:24:20,600
+القبلة وين؟ يعني اللي بدي أصلي وين يصلي؟ على المسجد
+
+265
+00:24:20,600 --> 00:24:25,400
+الأقصى، آه، على المسجد الأقصى، كان اللي بدي أصلي يصلي
+
+266
+00:24:25,400 --> 00:24:30,780
+وين؟ يتجهي إلى المسجد الأقصى، النبي صلى الله عليه
+
+267
+00:24:30,780 --> 00:24:36,820
+وسلم كان عنده أمنية يوجه وين؟ إلى مكة، على ملة أبيه
+
+268
+00:24:36,820 --> 00:24:43,220
+إبراهيم وإسماعيل عليهما السلام، يعني كان إرادة أنه
+
+269
+00:24:43,220 --> 00:24:50,230
+يوجه في الصلاة وين؟ فلكن مش قادر، اه مش قادر يعني في
+
+270
+00:24:50,230 --> 00:24:55,730
+نفس الأمر، هو حابب يتوجه المسلمون إلى الكعبة، إلى
+
+271
+00:24:55,730 --> 00:25:02,230
+بيت الله الحرام، إلى بلاد أجداده وآبائه، فالله
+
+272
+00:25:02,230 --> 00:25:06,150
+سبحانه وتعالى بيقول في سورة البقرة، قد نرى تقلب
+
+273
+00:25:06,150 --> 00:25:10,970
+وجهك في السماء، والله إحنا يا محمد نعلم ما يدور في
+
+274
+00:25:10,970 --> 00:25:17,450
+خاطرك، نعلم أمنيتك، نعلم قمّوحك، قد نرى تقلب وجهك في
+
+275
+00:25:17,450 --> 00:25:24,770
+السماء، فلنولينك قبلة ترضاها، فولي وجهك شطر المسجد
+
+276
+00:25:24,770 --> 00:25:32,310
+الحرام، وحيث ما كنتم فولوا وجهكم شطره، طيب لو كان
+
+277
+00:25:32,310 --> 00:25:37,430
+شوفوا هذه القصة، هذه القصة تبين أن النبي فقط مبلغ
+
+278
+00:25:37,430 --> 00:25:44,370
+وتالي، منذر، مبشر بهذا القرآن، وكمان يا أخوات النص 
+
+279
+00:25:44,370 --> 00:25:50,790
+الواضح والذي ينص صراحة على أن النبي نذير فقط، عندما
+
+280
+00:25:50,790 --> 00:25:57,070
+قالوا: "أتِ بقرآن غير هذا أو بدله"، فقال الله سبحانه
+
+281
+00:25:57,070 --> 00:26:03,850
+وتعالى: "قل ما يكون 
+
+282
+00:26:03,850 --> 00:26:12,450
+لي أن أبدله من تلقاء نفسي، إن أنا إلا نذير، إن أتبَع
+
+283
+00:26:12,450 --> 00:26:19,810
+إلا ما يوحى إليّ"، تمام، إذا بيقول يا أخوات نزل
+
+284
+00:26:19,810 --> 00:26:26,290
+بالعربية، وهذه من نعم الله علينا أن القرآن جاء
+
+285
+00:26:26,290 --> 00:26:32,710
+يخاطبنا بلغتنا، وأنا قلت لكم مش عارف القصة عادي قبل
+
+286
+00:26:32,710 --> 00:26:37,190
+هيك، عندما ذهبت إلى الحجاز في سنة 2002 يعني قبل 11
+
+287
+00:26:37,190 --> 00:26:41,910
+سنة، وجدت يا أخوات وناس أصحاب البشر السوداء
+
+288
+00:26:41,910 --> 00:26:48,450
+أثيوبيين، أفارقة، وفي دينهم المصاحف، فجلست بجانبهم
+
+289
+00:26:48,450 --> 00:26:54,960
+ملايين من البشر، يتحدثون مع بعضهم البعض اللغة
+
+290
+00:26:54,960 --> 00:26:58,760
+الإنجليزية، فاستهجنت واستغربت، قلت يعني هل يعقل
+
+291
+00:26:58,760 --> 00:27:04,540
+إنهم بيحكوا عربي؟ أيوة، فقلت.. قلت لأحدهم، حكيت
+
+292
+00:27:04,540 --> 00:27:09,060
+معاه، ما فهمش، بفهمش ولا كلمة، فهم إنه أنا طلبت منه
+
+293
+00:27:09,060 --> 00:27:13,920
+يقرأ القرآن، أشرت عليه وقلت له اقرأ، ففهم بالإشارة مش
+
+294
+00:27:13,920 --> 00:27:18,630
+بالإِبَارَة، لأن عربي ما فيش ولا حرف أقوله كيف حالك
+
+295
+00:27:18,630 --> 00:27:25,470
+بقول لك I don't know، ما بعرف، فقلت له
+
+296
+00:27:25,470 --> 00:27:31,670
+اقرأ، فاخذ يقرأ القرآن يا أخوات بشكل رائع، صحيح في
+
+297
+00:27:31,670 --> 00:27:36,940
+لقنة اللسان، عجمة اللسان موجودة؟ لكن بيقرأ القرآن
+
+298
+00:27:36,940 --> 00:27:42,240
+صح، بيقرأ القرآن 100% ولا يستطيع أن ينطق بالعربية
+
+299
+00:27:42,240 --> 00:27:47,120
+كلمة واحدة، طب كم هو عليهم شاق هذا التعلم وهذا
+
+300
+00:27:47,120 --> 00:27:52,600
+الحفظ؟ وهذا قصة الحفظ عندهم، بيحفظوا الكلمة قوالب
+
+301
+00:27:52,600 --> 00:27:59,240
+بالصورة، يعني يعني لما نكتب مثلا الله، هم بيكتبوا
+
+302
+00:27:59,240 --> 00:28:04,890
+الله هذا الشكل، الشكل، وين ما يشوف هذا الشكل بيقول لك
+
+303
+00:28:04,890 --> 00:28:10,190
+الله، طب إيه.. قول له كم حرف.. إيش الحروف.. وين
+
+304
+00:28:10,190 --> 00:28:15,970
+حرفي الليان.. ما بفهمش الشكل، هذا اسمه الله زي ما
+
+305
+00:28:15,970 --> 00:28:19,550
+بيصير عندنا في المدارس الابتدائية، بيجيبوا الحمامة
+
+306
+00:28:19,550 --> 00:28:25,330
+.. بيجيبوا الحمامة.. صورة الحمامة ومكتوب هنا
+
+307
+00:28:25,330 --> 00:28:30,510
+حمامة، وفي الصفحة الثانية بيجيبوا صورة الحمامة وهنا
+
+308
+00:28:30,510 --> 00:28:34,930
+فراغ، بيقول له اكتب، بنظر إلى الشكل، إيش؟ بيقول لك
+
+309
+00:28:34,930 --> 00:28:38,910
+حمامة، لأنه خزّنها في الذاكرة إيه؟ قالب واحد،
+
+310
+00:28:38,910 --> 00:28:43,070
+ما بفهمش إيش حروفه، اللي هي حيوان، هي طائر، هي..
+
+311
+00:28:43,070 --> 00:28:47,290
+خلاص، هو بدي يحفظ حمامة، إذا هم بيحفظوا القرآن
+
+312
+00:28:47,290 --> 00:28:55,170
+يقعد قوالب، طب كم هو عليهم مشاق هذا الأمر؟ ما هذا
+
+313
+00:28:55,170 --> 00:29:01,570
+بيخلّينا نقول الحمد لله الذي جعل القرآن بلغتنا حتى
+
+314
+00:29:01,570 --> 00:29:07,510
+نقرأ، حتى نتدبر، أفلا يتدبرون القرآن، أم على قلوب
+
+315
+00:29:07,510 --> 00:29:12,270
+أقفلوها، أفلا يتدبرون القرآن، ولو كان من عند غير
+
+316
+00:29:12,270 --> 00:29:18,090
+الله لوجدنا فيه اختلافا كثيرة، صح ولا؟ إذا بنقول يا
+
+317
+00:29:18,090 --> 00:29:22,670
+أخوات، يعني جديش الله سبحانه وتعالى أكرمنا، وجعل
+
+318
+00:29:22,670 --> 00:29:28,990
+القرآن بلغتنا، إنه نزل بالعربية، إن أنزلناه قرآنا
+
+319
+00:29:28,990 --> 00:29:36,010
+عربيا لعلكم تأكلون الخصية الرابعة، يختلف القرآن
+
+320
+00:29:36,010 --> 00:29:40,230
+الكريم عن الأحاديث القدسية، وإن كانت من كلام الله
+
+321
+00:29:40,230 --> 00:29:45,990
+لكن غير متعبد بتلاوتها، كلام غير معجز ويختلف عن
+
+322
+00:29:45,990 --> 00:29:49,830
+الأحاديث النبوية، الأحاديث النبوية صحيح إن هي إلا
+
+323
+00:29:49,830 --> 00:29:55,370
+وحي ومن الله، لكن اللفظ والتعبير من الرسول صلى
+
+324
+00:29:55,370 --> 00:30:00,730
+الله عليه وسلم، ولا يتعبد بها، خمسة،
+
+325
+00:30:01,880 --> 00:30:08,180
+ترجمة القرآن لا تُعتبر قرآنا مهما بلغت من دقتها،
+
+326
+00:30:08,180 --> 00:30:14,500
+ليش؟ لأن الكلمة القرآنية تؤدي عدة.. لا يمكن
+
+327
+00:30:14,500 --> 00:30:20,560
+حصرها، لا يمكن يا أخوات حصر الدلالة، دلالة الألفاظ
+
+328
+00:30:20,560 --> 00:30:25,040
+في العربية، عشان هي.. يعني لا يمكن، يعني أقول لكم
+
+329
+00:30:25,040 --> 00:30:31,050
+مثال، الآن أنا لو ما بدي أترجم الآية هذه، ولا تجعل
+
+330
+00:30:31,050 --> 00:30:38,630
+يدك مغلولة إلى عنقك ولا تبسطها كل البسط، بدي
+
+331
+00:30:38,630 --> 00:30:44,590
+أترجمها للانجليزية، يعني بتقول لك ما تخليش إيدك مربوطة
+
+332
+00:30:44,590 --> 00:30:50,710
+في عنقك، وما تخليها شبابها، هي الترجمة الحرفية، لكن
+
+333
+00:30:50,710 --> 00:30:54,730
+هذه الكلمة وين دلّت في اللغة العربية؟ وين دلّت؟
+
+334
+00:30:56,330 --> 00:31:00,450
+يعني ما تبخلش كثير، أو ما تبسطش إيدك كثير في الإنفاق
+
+335
+00:31:00,450 --> 00:31:04,130
+وكمان يعني هل يمكن حصر المعنى على هذا المعنى اللي
+
+336
+00:31:04,130 --> 00:31:09,310
+قلناه في الشمكانية اللغة العربية، حملة أوجه يعني
+
+337
+00:31:09,310 --> 00:31:18,700
+تستخدم في عبارات كثيرة وأمور كثيرة، ولهذا لا يمكن
+
+338
+00:31:18,700 --> 00:31:24,380
+للترجمة أن ترتقي لتكون قرآنا أو حتى تبين كل ما جاء
+
+339
+00:31:24,380 --> 00:31:30,440
+به القرآن الكريم، ستة، أنه يشترط فيه التواتر، أي
+
+340
+00:31:30,440 --> 00:31:34,940
+ينقله جامع عن جامع، يستحيل تواطوهم على الكاتب، يعني
+
+341
+00:31:34,940 --> 00:31:41,350
+القرآن هذا في حاجة مهمة بديكم تعرفوها، القرآن من
+
+342
+00:31:41,350 --> 00:31:46,690
+حيث الثبوت والدلالة، القرآن من حيث الثبوت قطعي مائة
+
+343
+00:31:46,690 --> 00:31:51,650
+في المائة، بتعرفوا لو واحد أو طالب أو طالبة شكّت في
+
+344
+00:31:51,650 --> 00:31:57,700
+حرف من القرآن، بتعرفوا عقيدتها إيش بيصير فيها؟ اه صار
+
+345
+00:31:57,700 --> 00:32:02,740
+خلل كبير، خلل عقائدي كبير في عقيدتها، من ظنت أو
+
+346
+00:32:02,740 --> 00:32:08,680
+شكّت في عدم ثبوت حرف واحد من القرآن، العقيدة انتهت،
+
+347
+00:32:08,680 --> 00:32:12,100
+خلل كبير في العقيدة، القرآن هذا ثابت من عند الله
+
+348
+00:32:12,100 --> 00:32:19,340
+بإيه؟ بقطع، لكن الدلالة، دلالة آيات القرآن مقصومة
+
+349
+00:32:19,340 --> 00:32:26,320
+بعضها قطعي، أو بعضها ظني، إنما ثبوت يعني القرآن هذا
+
+350
+00:32:26,320 --> 00:32:31,540
+من وين ثابت؟ من عند الله بقطع، وصل إلينا بقطع زي ما
+
+351
+00:32:31,540 --> 00:32:37,520
+هو زي كما جاء من في رسول الله صلى الله عليه وسلم
+
+352
+00:32:37,520 --> 00:32:39,720
+إذا بنقول يا أخوات
+
+353
+00:32:44,570 --> 00:32:50,610
+في آية واحدة، آية واحدة هي اللي ثبتت بشاهد واحد
+
+354
+00:32:50,610 --> 00:32:54,910
+اللي هو إن الله اشترع من المؤمنين أنفسهم وأموالهم
+
+355
+00:32:54,910 --> 00:33:01,850
+بأن لهم الجنة في سورة التوبة، هذه رواها مين أو
+
+356
+00:33:01,850 --> 00:33:09,670
+قالها مين؟ خزيمة، وخزيمة يا أخوات شهدت رجلين بفعل
+
+357
+00:33:09,670 --> 00:33:14,560
+النبي صلى الله عليه وسلم، اختصم النبي مع يهودي، اختصم
+
+358
+00:33:14,560 --> 00:33:20,220
+النبي مع يهودي، فقال اليهودي: "من يشهد لك يا محمد صلى
+
+359
+00:33:20,220 --> 00:33:25,160
+الله عليه وسلم؟"، فقال: "يا خزيمة، أنا أشهد له"، شهد
+
+360
+00:33:25,160 --> 00:33:29,080
+للنبي، قال له: "يا خزيمة، كيف تشهد وأنت لم تشهد؟" يعني
+
+361
+00:33:29,080 --> 00:33:32,680
+كيف بدك تشهد حاجة أنت ما شوفتهاش؟ قال له: "يا رسول الله
+
+362
+00:33:32,680 --> 00:33:37,160
+صدقناك في أمر السماء، ما بدناش نصدقك في أمر الدنيا"،
+
+363
+00:33:37,160 --> 00:33:44,270
+فقال: "اذهب يا خزيمة، فإن شهادتك بشهادتين"، فالآية هذه
+
+364
+00:33:44,270 --> 00:33:47,650
+إن الله اشترع من المؤمنين أنفسهم وأموالهم إلى آخر
+
+365
+00:33:47,650 --> 00:33:51,890
+الآية ثبتت بفعل أو بشهادة خزيمة، وبهيئة بكل
+
+366
+00:33:51,890 --> 00:33:56,870
+القرآن كله قطعي، كله ثابت من عند الله سبحانه وتعالى،
+
+367
+00:33:56,870 --> 00:33:58,650
+سابعة،
+
+368
+00:34:00,840 --> 00:34:05,060
+ليس معنى كونه، اه يمكن واحد يقول لك يسمع كلمة
+
+369
+00:34:05,060 --> 00:34:11,440
+الإعجاز يكفر، القرآن هذا معجز، القرآن هذا صعب،
+
+370
+00:34:11,440 --> 00:34:17,620
+القرآن هذا لا يمكن حفظه، لا يمكن تدبره، اه في ناس
+
+371
+00:34:17,620 --> 00:34:23,390
+كثير بتفكر الإعجاز إيش صار، وأنا بقول لكم يا أخوات
+
+372
+00:34:23,390 --> 00:34:29,210
+الإعجاز والتيسير بيمشوا مع بعض جنبا إلى جنب، لا
+
+373
+00:34:29,210 --> 00:34:37,650
+يمكن لهم أن يتصادمان، إنما يمشيان في خطين متوازيين
+
+374
+00:34:37,650 --> 00:34:43,690
+كما أن القرآن، كم هو القرآن في إعجاز، كم هو في تيسير
+
+375
+00:34:43,690 --> 00:34:47,710
+بتعرفوا يا أخوات، جربي 
+
+376
+00:34:48,740 --> 00:34:53,440
+حاولي تحفظي صفحة واحدة من القرآن خمس دقائق بتحفظيها
+
+377
+00:34:53,440 --> 00:34:58,380
+الصادق خمس دقائق بتحفظيها بتسميها عن ظهر قلب
+
+378
+00:35:00,920 --> 00:35:05,280
+فبدي أديك صفحة من كتاب النظم الإسلامية صفحة واحدة
+
+379
+00:35:05,280 --> 00:35:11,000
+و بدي أديك أسبوع و تعالي سمعيها بعد أسبوع لابد أن 
+
+380
+00:35:11,000 --> 00:35:15,300
+تقعي في أخطاء ما في إمكانية لابد أن تقعي في أخطاء
+
+381
+00:35:15,300 --> 00:35:20,880
+لكن صفحة القرآن خمس دقائق والله يا أخوات خمس دقائق
+
+382
+00:35:20,880 --> 00:35:25,280
+بيحفظها الإنسان و بسمعها كيف كأنه بينظر في القرآن
+
+383
+00:35:25,280 --> 00:35:32,150
+لما يسمعها بدون أي خلل بدون أي خطأ ليش؟ ولقد يسرنا
+
+384
+00:35:32,150 --> 00:35:37,250
+القرآن للذكرى فهل من مدكر الله سبحانه وتعالى يسر
+
+385
+00:35:37,250 --> 00:35:41,650
+فهمه و يسر تدبره و يسر حفظه بتعرفوا أخذت تجربتي مع
+
+386
+00:35:41,650 --> 00:35:48,630
+القرآن الكريم تجربة فريدة بدأت في حفظ كتاب الله 
+
+387
+00:35:48,630 --> 00:35:54,690
+سبحانه وتعالى بنصف صفحة كل ليلة بعد العشاء أقعد مع
+
+388
+00:35:54,690 --> 00:36:01,930
+القرآن الكريم نص ساعة أحفظ نصف صفحة أحفظ الجزئين
+
+389
+00:36:01,930 --> 00:36:09,980
+بعد هيك كبرت للمساحة صرت صفحة أحفظت جزء آية بعد هيك 
+
+390
+00:36:09,980 --> 00:36:14,200
+ثلاث صفحات الآن اللي عنده عضلات كمال الأجسام الناس
+
+391
+00:36:14,200 --> 00:36:17,780
+اللي بتنام عضلاتهم من يوم وليلة بيعملوا العضلات و
+
+392
+00:36:17,780 --> 00:36:21,260
+الصيغ هذه الضخمة ولا بالتدريب شوية شوية و
+
+393
+00:36:21,260 --> 00:36:24,360
+الذاكرة تبعت الإنسان يمكن واحدة تقولك والله أنا
+
+394
+00:36:24,360 --> 00:36:28,820
+حاولت أحفظ عملت كل مجهود ما قدرت أُحفظ إلا نص صفحة
+
+395
+00:36:28,820 --> 00:36:34,670
+في اليوم و أنا ما كنتش بأحفظ القرآن يا شيخ سيبك أيوة
+
+396
+00:36:34,670 --> 00:36:39,910
+وأنا بقول لك إنك أنت طبيعية مئة في المئة وأنت زيك زي
+
+397
+00:36:39,910 --> 00:36:44,010
+الحافظين على المصحف زي العلماء زي القراء تماما 
+
+398
+00:36:44,010 --> 00:36:48,690
+بتمام هم لما بدأوا كانوا زيك تماما آه ما هو ممكن
+
+399
+00:36:48,690 --> 00:36:52,410
+يكون يا أخوات يعني تيجي واحدة مثلا تاخدلها ساعة
+
+400
+00:36:52,410 --> 00:36:55,650
+ولا ساعتين ويدوها تحفظلها نصف صفحة يقولك طب أنا
+
+401
+00:36:55,650 --> 00:36:59,930
+وقتِش بتحفظ القرآن يا شيخ سيبك وأنا بقول لك هذا مش
+
+402
+00:36:59,930 --> 00:37:04,130
+مرض، هذا مش قصور، هذا مش نقص، أنت طبيعة مئة في 
+
+403
+00:37:04,130 --> 00:37:09,470
+المئة، هيك الأمر في حقيقته احفظيلك بس جزء و جزءين
+
+404
+00:37:09,470 --> 00:37:13,750
+بهذه الشكل، وبعد هيك كبري، كبري مع سعة الحفظ،
+
+405
+00:37:13,750 --> 00:37:19,460
+بيصير صفحة بعد هيك صفحتين بتعرف انتهى أيه بالمطاف
+
+406
+00:37:19,460 --> 00:37:24,080
+في الليلة بعد صلاة العشاء في ساعتين قديش أحفظ خمسة
+
+407
+00:37:24,080 --> 00:37:28,040
+ستة لو وصلت لسبع صفحات كل ليلة في ساعتين سبع صفحات
+
+408
+00:37:28,040 --> 00:37:32,940
+في ساعتين سبع صفحات أصبحت الذاكرة يا أخوات تالتها 
+
+409
+00:37:32,940 --> 00:37:38,060
+المعلومات التهامها ليش فيه نية وفيه إخلاص وفيه إصرار
+
+410
+00:37:38,060 --> 00:37:43,920
+وفيه لله والممارسة والتجربة والتمرين أقول بقولي
+
+411
+00:37:43,920 --> 00:37:46,920
+هذا وأستغفر الله لي ولكم إن شاء الله تعالى في
+
+412
+00:37:46,920 --> 00:37:49,120
+المحاضرة اللي جاي يا إخوان نكمل 
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/NxCXMcc4Y0Q_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/NxCXMcc4Y0Q_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7841b4bcaf5d941ae05eda7a91e6228524819758
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/NxCXMcc4Y0Q_postprocess.srt
@@ -0,0 +1,1648 @@
+1
+00:00:20,430 --> 00:00:23,250
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,250 --> 00:00:27,210
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,210 --> 00:00:31,230
+والسلام على رسولنا الكريم وبعد خوات الكريمات في
+
+4
+00:00:31,230 --> 00:00:36,110
+المحاضرة السابقة كنا تطرقنا إلى الخاصية السابعة
+
+5
+00:00:36,110 --> 00:00:40,790
+على و هي علم ثالية و الأخلاق ان شاء الله تعالى
+
+6
+00:00:40,790 --> 00:00:44,830
+اليوم هنتطرق إلى الخاصية الثامنة و الأخيرة و هي
+
+7
+00:00:44,830 --> 00:00:50,790
+الجزاءالأخروي طبعا يا أخوات يعني أي مشروع و أي
+
+8
+00:00:50,790 --> 00:00:55,650
+نظام و أي مؤسسة و أي جامعة و أي أسرة حتى الأسرة
+
+9
+00:00:55,650 --> 00:01:00,330
+لابد من أن يتوفر فيها الجزاء الدنيوي و الجزاء
+
+10
+00:01:00,330 --> 00:01:05,510
+الأخروي يعني هذا الجزاء بقسميه الجزاء الدنيوي و
+
+11
+00:01:05,510 --> 00:01:10,560
+الجزاء الأخروي يعتبر يعني سور أمانلأي مشروع سواء
+
+12
+00:01:10,560 --> 00:01:15,880
+مؤسسة أو زامعة أو عمل أو كذا طبعا النظم الإسلامية
+
+13
+00:01:15,880 --> 00:01:20,660
+أخوات تميزت عن غيرها من النظم بالجزاء الأخرى لكن
+
+14
+00:01:20,660 --> 00:01:26,580
+أنا عشان أبرز أهمية هذا الجزاء ومدى تأثيره في
+
+15
+00:01:26,580 --> 00:01:31,720
+النظميعني ال .. احنا في وقت سابق قولنا يا أخوات
+
+16
+00:01:31,720 --> 00:01:36,780
+انه ال .. ال .. الكتير من الناس يعني 95% من الناس
+
+17
+00:01:36,780 --> 00:01:40,920
+ايش اللي بيدري على الاستقامة و ايش اللي بيدري على
+
+18
+00:01:40,920 --> 00:01:47,030
+الانضباط؟ هل هوالعقوبة والزجر ولا الوازع الديني
+
+19
+00:01:47,030 --> 00:01:52,590
+المنبعث من الضمير ما يسمى بالضمير الإيمان يعني 95%
+
+20
+00:01:52,590 --> 00:01:57,110
+من الناس اللي بيردع وبيجعله مستقيم اللي هو ايه
+
+21
+00:01:57,110 --> 00:02:03,620
+الوازع الدينيالوازع الديني هل هو من قبيل الجزاء
+
+22
+00:02:03,620 --> 00:02:07,920
+الدنياوي ولا من قبيل الجزاء الأخرى؟ من قبيل الجزاء
+
+23
+00:02:07,920 --> 00:02:13,860
+الأخرى ولذلك النظم الغربية والنظم الوضعية لا تعرف
+
+24
+00:02:13,860 --> 00:02:18,060
+هذا النوع من الجزاء وبالتالي القصور بيكون واضح
+
+25
+00:02:18,060 --> 00:02:23,590
+والخلل في التطبيق واقع لكن النظم الإسلاميةجمعت بين
+
+26
+00:02:23,590 --> 00:02:28,970
+الأمرين ما أهملت الجزاء الدنيوي وما أهملت الجزاء
+
+27
+00:02:28,970 --> 00:02:33,050
+الأخروي بتعرفوا كتير من الشغلات اللي احنا بنقوم
+
+28
+00:02:33,050 --> 00:02:38,290
+فيها أصلا لا نلتفت إلى الجزاء الدنيوي صح ولا لا؟
+
+29
+00:02:38,890 --> 00:02:43,270
+أيوة أنا لما أساعد المسكين بدي أفتخر قدام الناس
+
+30
+00:02:43,270 --> 00:02:48,850
+بالعكس من قاتل اللي يقال عنه شجاع ايش بيصير فيه؟
+
+31
+00:02:48,850 --> 00:02:55,870
+اه قاتلت اللي يقال عنك شجاع و قد قيل فيسحبه فيأخذه
+
+32
+00:02:55,870 --> 00:03:00,850
+بيه فيسحبه فيطرحه على وجهه في النار ليش؟ لأنه عشاء
+
+33
+00:03:00,850 --> 00:03:07,590
+الجزاء الدنيوي اه او المنفقالمنفق بالليل والنهار
+
+34
+00:03:07,590 --> 00:03:13,070
+اللي يقال عنه إيه؟ سخي، منفق، كريم، وقد قيل، فيؤمر
+
+35
+00:03:13,070 --> 00:03:18,070
+به، فيُصحب، فيأخذ إلى إيه؟ إلى النار، والذي تعلم
+
+36
+00:03:18,070 --> 00:03:21,770
+القرآن وعلمه، ليش؟ اللي يقال عنه قارئ، ما شاء
+
+37
+00:03:21,770 --> 00:03:26,240
+الله، إيش هالصوت الجميل هذا؟ حُنجرة ذهبيةومافيش
+
+38
+00:03:26,240 --> 00:03:32,280
+إخلاص ومش لله بده الجزاء الدنيوي السمعة الصيط
+
+39
+00:03:32,280 --> 00:03:36,920
+الرياء طبعا انت حصلت عليها يعني حتى الجزاء الدنيوي
+
+40
+00:03:36,920 --> 00:03:41,600
+أحيان بإذا الإنسان طمع فيه بودي إيه إلى عاقبة
+
+41
+00:03:41,600 --> 00:03:46,000
+مجهولة لكن الجزاء الأخر ويا أخوتي الإخلاص فيه هناك
+
+42
+00:03:46,000 --> 00:03:50,740
+جنة فيه هناك نار هذا الجزاء اللي بيخلي الإنسان إيه
+
+43
+00:03:51,440 --> 00:03:56,560
+يستقيم بخلّي الإنسان يجود بماله، يجود بنفسه، يجود
+
+44
+00:03:56,560 --> 00:04:01,620
+بأبنائه في سبيل الله، صح ولا لا؟ صح، صح، صح، صح،
+
+45
+00:04:01,620 --> 00:04:03,800
+صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح،
+
+46
+00:04:03,800 --> 00:04:03,820
+صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح،
+
+47
+00:04:03,820 --> 00:04:07,480
+صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح، صح،
+
+48
+00:04:07,480 --> 00:04:16,440
+صح، صح، صح، صح، صح، صح، صح
+
+49
+00:04:16,460 --> 00:04:20,260
+الجزاء الأخرى النظم الإسلامية الشاملة للجزاء
+
+50
+00:04:20,260 --> 00:04:25,140
+الأخروي وشاملة يعني شمعت بين الجزائين وابتغي فيما
+
+51
+00:04:25,140 --> 00:04:30,220
+أتاك الله الدار الأخرى ولا تنسى نصيبك من الدنيا
+
+52
+00:04:30,220 --> 00:04:35,640
+إذا يا أخوات الجزاء الأخروي يعني معزز وسياج أمان
+
+53
+00:04:35,640 --> 00:04:41,500
+لهذه الشريعة ويتمثل في الحلال والحرام
+
+54
+00:04:47,160 --> 00:04:55,260
+وبيدعو الناس إلى الاستقامة وطبعا يعني يوضح ذلك ما
+
+55
+00:04:55,260 --> 00:04:59,880
+ورد عن النبي صلى الله عليه وسلم جاء رجلان يختصما
+
+56
+00:04:59,880 --> 00:05:05,110
+عند رسول الله صلى الله عليه وسلمفيقول لهم النبي
+
+57
+00:05:05,110 --> 00:05:10,210
+صلى الله عليه و سلم ربما يكون أحدكم ألحن بحجته من
+
+58
+00:05:10,210 --> 00:05:15,810
+الآخر يعني أشطر يعني إلسانه طليق إلسانه يعني حلو
+
+59
+00:05:15,810 --> 00:05:19,930
+يستطيع الدبلجة و التنصيق و التقديم و التأكير
+
+60
+00:05:19,930 --> 00:05:25,090
+يستطيع عرض الحجة في ثوب جميل أيوة فيقول له النبي
+
+61
+00:05:25,090 --> 00:05:29,600
+صلى الله عليه و سلم ربما يكون أحدكم ألحنيعني أقوى
+
+62
+00:05:29,600 --> 00:05:34,340
+على العرض والصياغة والتقدير ألحن بحجته من أخيه
+
+63
+00:05:34,340 --> 00:05:40,640
+فأحكم له نحو ما أسمع فإنما أحكم له .. من حكمته له
+
+64
+00:05:40,640 --> 00:05:46,740
+بشيء من حق أخيه فإنما أحكم له إيه؟ بقطعة من النار
+
+65
+00:05:46,740 --> 00:05:49,880
+يعني شوف النبي صلى الله عليه استخدم على طول ذكرهم
+
+66
+00:05:49,880 --> 00:05:54,220
+بالجزاء الأخرى و بالفعل عندما سمعوا هذا الكلام من
+
+67
+00:05:54,220 --> 00:05:59,780
+النبي كلاهما قال لا أريد هذا الماللا أريد هذه
+
+68
+00:05:59,780 --> 00:06:05,260
+الأرض ليش يا أخوات؟ إذا هذا يظبط الإنسان ويظبط
+
+69
+00:06:05,260 --> 00:06:09,680
+السلوك وينظم النظم الإسلامية ويجعلها يعني متناسقة
+
+70
+00:06:09,680 --> 00:06:16,000
+شاملة مؤثرة ومن هنا تميزت النظم الإسلامية عن غيرها
+
+71
+00:06:16,000 --> 00:06:21,980
+في هذه النقطة وهذا المجال كما تميزت في خصائص سابقة
+
+72
+00:06:23,690 --> 00:06:28,870
+أما اليوم ان شاء الله سنتحدث في مصادر النظم
+
+73
+00:06:28,870 --> 00:06:33,390
+الإسلامية احنا في وقت سابق يا أخوات مش قلنا ان
+
+74
+00:06:33,390 --> 00:06:38,950
+الخاصية الأولى من خصائص النظم الإسلامية هي
+
+75
+00:06:38,950 --> 00:06:44,270
+الربانية ربانية المصدر وربانية الغاية طب ايش
+
+76
+00:06:44,270 --> 00:06:48,190
+المقصود بالربانية؟أنا من عند الله عز وجل أنا بدي
+
+77
+00:06:48,190 --> 00:06:52,250
+إجابات محددة، ده بديش إجابات جماعية، تفضلي هي من
+
+78
+00:06:52,250 --> 00:06:55,150
+عند الله عز وجل، هو الذي أنزلها على سيدنا محمد و
+
+79
+00:06:55,150 --> 00:07:03,320
+هو خالص كمان، ربانية، يعني مصدر، المصدر، تفضليأو
+
+80
+00:07:03,320 --> 00:07:10,560
+أي مصدر تمام ربانية المصدر يا أخوات يعني أصولها و
+
+81
+00:07:10,560 --> 00:07:15,820
+أسس تشريعاتها و أنظمتها هذه جاية من وين من عند
+
+82
+00:07:15,820 --> 00:07:20,520
+الله سواء كان من القرآن أو السنة أو الإجماع أو
+
+83
+00:07:20,520 --> 00:07:27,000
+القياس القرآن كلام الله سبحانه وتعالى السنة
+
+84
+00:07:28,520 --> 00:07:34,360
+أيضًا وما ينطق عن الهوى إنه إلا وحي يوحى الإجماع
+
+85
+00:07:34,360 --> 00:07:39,340
+مستنبط من القرآن القياس مستنبط من القرآن إذا هذه
+
+86
+00:07:39,340 --> 00:07:44,900
+المصادر الأربعة كلها أخوات عائدةالى الله سبحانه
+
+87
+00:07:44,900 --> 00:07:49,980
+وتعالى من هنا كانت ربانية المصدر طبعا الان لابد من
+
+88
+00:07:49,980 --> 00:07:57,340
+الترتيب والتنصيق بين هذه المصادر الان لو وجها سؤال
+
+89
+00:07:57,340 --> 00:08:03,300
+فقهى الى احدى كنه ايش ستتصرف كيف ستتصرف في ما
+
+90
+00:08:03,300 --> 00:08:09,080
+ستبحث نرجع للقرآن الكريم اول حاجة اتفضلي اول حاجة
+
+91
+00:08:09,080 --> 00:08:14,920
+عن القرآن الكريم تمامطبا و يافا علم قصيدت برضه و
+
+92
+00:08:14,920 --> 00:08:18,020
+دالك بتبقى عشان تشتغل عندهم على القياصةأيوة كلام
+
+93
+00:08:18,020 --> 00:08:26,480
+جميل أختكم بتقول لكي أراعي الترتيب من حيث الأحقية
+
+94
+00:08:26,480 --> 00:08:31,980
+والقوة والوضوح والتكليف أول حاجة أنا ببحث في
+
+95
+00:08:31,980 --> 00:08:36,980
+القرآن الكريم إذا عرض لي قضاء إذا عرضتلي مسألة
+
+96
+00:08:36,980 --> 00:08:41,120
+مابروحش أبحث في الشنة بروحش أبحث في القياس أو في
+
+97
+00:08:41,120 --> 00:08:47,260
+الإجماع أول شيء بروحعلى إلى كتاب الله ببحث فيه
+
+98
+00:08:47,260 --> 00:08:53,260
+كتاب الله المسألة في إله زواب نعمل به طب إذا لم
+
+99
+00:08:53,260 --> 00:08:58,960
+نجد فيه كتاب الله نتحول إلى السنة نبحث في سنة رسول
+
+100
+00:08:58,960 --> 00:09:03,520
+الله صلى الله عليه وسلم وجدنا مبتغانة وجدنا
+
+101
+00:09:03,520 --> 00:09:09,540
+الإجابة وجدنا المسألة نأخذ الحكم من السنة طب إذا
+
+102
+00:09:09,540 --> 00:09:16,740
+لم نجدبنروح على الإجماع إذا لم نجد المسألة فيها
+
+103
+00:09:16,740 --> 00:09:21,360
+إجماع من العلماء بنروح على القياس هل هي لها قرائن
+
+104
+00:09:21,360 --> 00:09:26,800
+لها أشياء تساويها العلة متحققة إذا في علة إذا
+
+105
+00:09:26,800 --> 00:09:31,100
+توفرت أركان القياس الأربعة المتمثلة في الأصل وحكم
+
+106
+00:09:31,100 --> 00:09:37,860
+الأصل والفرع والعلة أركان القياس أربعة أصل حكم
+
+107
+00:09:37,860 --> 00:09:45,390
+للأصلفرع إلا جامعة بين الأصلي والفرع إذا نقاط
+
+108
+00:09:45,390 --> 00:09:51,110
+بنقول وهذا يوضح هذا المبدأ وهذا التسلسل وهذا ترتيب
+
+109
+00:09:51,110 --> 00:09:56,030
+الأولويات النبي صلى الله عليه وسلم عندما بعث معاذا
+
+110
+00:09:56,030 --> 00:10:04,000
+بعث وين حاكما إلى اليمن قال له يا معاذبما تقضي يا
+
+111
+00:10:04,000 --> 00:10:09,340
+معاذي إذا أرضى لك قضاء بإيش بدك تحكم؟ كيف بدك
+
+112
+00:10:09,340 --> 00:10:14,740
+تحكم؟ قال بكتاب الله فقال له النبي صلى الله عليه
+
+113
+00:10:14,740 --> 00:10:20,040
+وسلم إيه اللي ماتجهد؟ قال فبسنة رسول الله صلى الله
+
+114
+00:10:20,040 --> 00:10:24,200
+عليه وسلم طب إيه اللي ماتجهد؟ قال له أجتهد رأي و
+
+115
+00:10:24,200 --> 00:10:30,340
+القياس و الإجماع نوع من أنواع الاجتهادفي هذا
+
+116
+00:10:30,340 --> 00:10:35,420
+الحديث أخوات يعني يبين لنا النبي ﷺ فإيه ماذا فعل
+
+117
+00:10:35,420 --> 00:10:40,220
+النبي ضرب على صدري و قال الحمد لله الذي وفق رسوله
+
+118
+00:10:40,220 --> 00:10:44,480
+رسول الله لما يرضي الله ورسوله يعني بمعنى الكلام
+
+119
+00:10:44,480 --> 00:10:49,020
+النبي أقر على هذا العمل و هذا الترتيب بين المصادر
+
+120
+00:10:49,020 --> 00:10:56,680
+التي تستقى منها النظم الإسلاميةطبعاً يعني مدام هذا
+
+121
+00:10:56,680 --> 00:11:01,180
+التنصيق وهذا الترتيب مراعا كان لزمان علينا أن نبدأ
+
+122
+00:11:01,180 --> 00:11:05,300
+بهذا الترتيب وهذا التنصيق فسنتحدث ان شاء الله
+
+123
+00:11:05,300 --> 00:11:10,940
+تعالى عن القرآن الكريم هذا الحديث الشيق يعني من
+
+124
+00:11:10,940 --> 00:11:17,260
+أروع الحديث الذي يمكن التحدث به في كلام الله
+
+125
+00:11:17,260 --> 00:11:21,820
+سبحانه وتعالى القرآن الكريم يعني لو قلنا يعني ما
+
+126
+00:11:21,820 --> 00:11:27,250
+هو تعريف القرآن الكريمالقرآن الكريم وطلاب الله عز
+
+127
+00:11:27,250 --> 00:11:30,590
+وجل أنه نزل على نبي محمد صلى الله عليه وسلم ووثق
+
+128
+00:11:30,590 --> 00:11:34,770
+الجنبي المعبد بالدراوات عليه المنطقود بالتواتر
+
+129
+00:11:34,770 --> 00:11:42,010
+تمامتمام القرآن الكريم أخوات كلام الله اللي عايزة
+
+130
+00:11:42,010 --> 00:11:46,950
+تتكلم مع الله سبحانه وتعالى ماذا تفعل تقرأ القرآن
+
+131
+00:11:46,950 --> 00:11:51,550
+التي تريد أن تجتمع مع الله سبحانه وتعالى ماذا تفعل
+
+132
+00:11:51,550 --> 00:11:57,630
+تسجد تقترب أقرب ما يكون العبد إلى الله وهو الساجد
+
+133
+00:11:57,630 --> 00:12:03,070
+من أراد أن يفرج الهم الذي أصابه فعليه بالقرآن من
+
+134
+00:12:03,070 --> 00:12:09,200
+أراد أن يشفى من المرض الذي ألم به فعليهبالقرآن من
+
+135
+00:12:09,200 --> 00:12:15,100
+أرادت أن يؤسر الله لها أمرها فعليها ايه بالقرآن
+
+136
+00:12:15,100 --> 00:12:19,880
+والله العظيم يا أخوات القرآن هذا أكبر نعمة امتنى
+
+137
+00:12:19,880 --> 00:12:25,880
+الله بها علينا القرآن مفرج القروب يعني معالج
+
+138
+00:12:25,880 --> 00:12:31,120
+للنفسيات القرآن يا أخوات انتوا طبعا اكيد في طالبات
+
+139
+00:12:31,120 --> 00:12:36,290
+معاهم دورات تلاوة صح ولا لاوبيعرفوا ما الفرق بين
+
+140
+00:12:36,290 --> 00:12:44,470
+اسم الحرف وصوت الحرفاسم الحرف ألف مثلا هذا اسمه أ
+
+141
+00:12:44,470 --> 00:12:54,350
+لف ألف لكن نطق الحرف أ صد هذا اسم الحرف لكن صوته
+
+142
+00:12:54,350 --> 00:13:00,370
+صح بتعرفوا يا أخوات في شي عجيب من تآلف الحروف و
+
+143
+00:13:00,370 --> 00:13:06,910
+تناسقها و اجتماعها و تنظيمها ايوة الآن يعني شوفوا
+
+144
+00:13:07,520 --> 00:13:13,200
+إنسان أو عالم غربي أسمع مرضى نفسيين قسمهم قسمين،
+
+145
+00:13:13,200 --> 00:13:19,840
+قسم أسمع القرآن والقسم الآخر أسمع موسيقى صاخبةفوجد
+
+146
+00:13:19,840 --> 00:13:24,280
+الناس اللي سمع القرآن يعني اتحسنت نفسيته ارتاحه
+
+147
+00:13:24,280 --> 00:13:28,400
+شعره بارتياح هذا كله ياخدهم بيعرفوش إيه الشيء ده
+
+148
+00:13:28,400 --> 00:13:32,480
+إيش معناه بيعرفوش لا يتكلمون ولا كلمة بالعربية
+
+149
+00:13:32,480 --> 00:13:36,920
+بيفهموش إيش معناها لكن مجرد الصوت التناسق في خروج
+
+150
+00:13:36,920 --> 00:13:44,150
+الأصوات والحروف هذا التناسق العجيب ريح نفسيتهلو
+
+151
+00:13:44,150 --> 00:13:50,110
+أنزلنا هذا القرآن على جبل لرأيته خاشعا متصدعا من
+
+152
+00:13:50,110 --> 00:13:54,490
+خشية الله فما بالكم الإنسان اللي عنده حسيس ووجدان
+
+153
+00:13:54,490 --> 00:14:01,910
+وشعور ويسمع ويعقل ويتكلمأيوة وننزله من القرآن ما
+
+154
+00:14:01,910 --> 00:14:09,130
+هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا خسارة
+
+155
+00:14:09,130 --> 00:14:14,510
+القرآن يا أخوات شفاء لما في الصدور شفاء للأسقام
+
+156
+00:14:14,510 --> 00:14:19,530
+شفاء من الاعتقادات الفاسدة القرآن يا أخوات نعمة
+
+157
+00:14:19,530 --> 00:14:26,070
+كبيرة عشان هيك بنقول القرآن كلام الله لا يضهيه
+
+158
+00:14:26,070 --> 00:14:31,540
+كلامولذلك الله سبحانه وتعالى اتحدى العرب قل لإن
+
+159
+00:14:31,540 --> 00:14:36,820
+جتمعت الإنس والجن على أن يأتوا بمثل هذا القرآن لا
+
+160
+00:14:36,820 --> 00:14:41,480
+يأتون بمثله و لو كان بعضهم لبعض يعني لو اجتمعوا مع
+
+161
+00:14:41,480 --> 00:14:45,920
+بعض و اتساعدوا و اتشاركوا و اظهروا مع بعض على أن
+
+162
+00:14:45,920 --> 00:14:53,660
+يأتوا بهذا القرآن لا يأتون بمثلهإذا بعد هذا التحدي
+
+163
+00:14:53,660 --> 00:15:01,160
+قال لهم فليأتوا بعشري صور من مثله ماجدروش و
+
+164
+00:15:01,160 --> 00:15:05,800
+بتعرفوا
+
+165
+00:15:05,800 --> 00:15:10,980
+العرب أغوات في الجاهلية قبل نزول القرآن الله
+
+166
+00:15:10,980 --> 00:15:17,680
+سبحانه وتعالى أوصلهمللقمة في اللغة إن أنزلناه
+
+167
+00:15:17,680 --> 00:15:22,540
+قرآنا عربيا لعلكم تعقلوا ابتعرفوا الله سبحانه
+
+168
+00:15:22,540 --> 00:15:28,940
+وتعالى أوصلهم إلى قمة الإتقان في اللغة يعني عصر
+
+169
+00:15:28,940 --> 00:15:34,180
+تنزل الوحي وعصر تنزل القرآن كان العرب بلغ العرب
+
+170
+00:15:34,920 --> 00:15:40,260
+أقوى شيء في اللغة ومع ذلك ومع قوتهم في اللغة
+
+171
+00:15:40,260 --> 00:15:48,440
+وإتقانهم للغة إلا أنه جاء القرآن معجزاً لهم بشهادة
+
+172
+00:15:48,440 --> 00:15:52,260
+الكافرين منهم الذين أبوا الدخول في الإسلام قالوا
+
+173
+00:15:52,260 --> 00:15:58,870
+إن له لا حلاوة وإن عليه لا طلاوة إلى آخرينإقرار،
+
+174
+00:15:58,870 --> 00:16:02,890
+إقرار، لكن العناد هو اللي منحهم، ليش هذه السواهد
+
+175
+00:16:02,890 --> 00:16:08,250
+كلها يا أخوات؟ هذا لأنه كلام الله، لأنه كلام الله،
+
+176
+00:16:08,250 --> 00:16:12,410
+لا يأتيه الباطل من بين يديه ولا من خلفه، كلام
+
+177
+00:16:12,410 --> 00:16:19,480
+الله، إذا القرآن الكريم كلام اللهالمنزل على سيدنا
+
+178
+00:16:19,480 --> 00:16:25,320
+محمد صلى الله عليه وسلم الكافرين او الكافرون قالوا
+
+179
+00:16:25,320 --> 00:16:31,320
+يا محمد اتي بقرآن غير هذا او بدله بدنا نؤمن ابك بس
+
+180
+00:16:31,320 --> 00:16:37,440
+بشرط جيب قرآن غير هذا او بدله فإيش الإجابة قل ما
+
+181
+00:16:37,440 --> 00:16:44,150
+يكون لي أن أبدله من تلقائي نفسي إن أنا إلا نثيرهه
+
+182
+00:16:44,150 --> 00:16:47,170
+يعني مش أنا اللي جبت القرآن هذا النبي عليه الصلاة
+
+183
+00:16:47,170 --> 00:16:52,330
+والسلام كان رجلا أميا لا يقرأ ولا يكتب ومع ذلك
+
+184
+00:16:52,330 --> 00:16:58,110
+سأقى يعني هذا بالكلام المعجز والمعجز اذا بنقول يا
+
+185
+00:16:58,110 --> 00:17:04,810
+أخواتالقرآن كلام الله تعالى المنزل على سيدنا محمد
+
+186
+00:17:04,810 --> 00:17:09,390
+صلى الله عليه وسلم بواسطة من جبريل عليه السلام
+
+187
+00:17:09,390 --> 00:17:15,570
+المعجز بلفظه ونظمه اللفظ يعني تنظيم الألفاظ اللي
+
+188
+00:17:15,570 --> 00:17:21,630
+حكينا عليه انا اديكم مثال سورة يوسف عليه السلام
+
+189
+00:17:21,630 --> 00:17:28,410
+بتعرفوا قصة يوسفلو جبت أكبر الأدباء و جبت أكبر
+
+190
+00:17:28,410 --> 00:17:33,570
+علماء اللغة و أهل البلاغة و الفصاحة قلتلهم احكولي
+
+191
+00:17:33,570 --> 00:17:41,190
+قصة مثل قصة يوسفهيحكوا لكن لابد من عشان يوضحوا
+
+192
+00:17:41,190 --> 00:17:46,190
+الفكرة لابد ان يتلفظوا بكلام في فحش وتفحش وإلا كيف
+
+193
+00:17:46,190 --> 00:17:50,110
+بيوصلوا الفكرة في الشمكانية مهما بلغ طب شوفوا
+
+194
+00:17:50,110 --> 00:17:55,510
+القرآن الكريم وهمت بيه وهم بها وإن كان قميصه قد من
+
+195
+00:17:55,510 --> 00:18:02,380
+قبل إن كان قميصه قد من دبروغلقت الأبواب وقالت
+
+196
+00:18:02,380 --> 00:18:09,000
+هيتلك كلام مافيه فحش مافيه تفحش كلام بدل كلام
+
+197
+00:18:09,000 --> 00:18:14,540
+بيفهمنا القصة بحذفيرها صح ولا لأ هذا كلام الله
+
+198
+00:18:14,540 --> 00:18:20,380
+كلام الله يا أخوات لا يمكن أن يستمل على ايوة أحيان
+
+199
+00:18:20,380 --> 00:18:23,680
+بستخدم التصريح أحيان التلميح أحيان الإشارة أحيان
+
+200
+00:18:23,680 --> 00:18:29,250
+هذا كلام اللههي السعادة فيه لما نقرأ الكلام هذا
+
+201
+00:18:29,250 --> 00:18:34,190
+عندما نقرأ القرآن نشعر والله يا أخوات انا اخدوها
+
+202
+00:18:34,190 --> 00:18:38,730
+مني نصيحة و جربوا هذا الكلام اللي بصيب هم او حزن
+
+203
+00:18:38,730 --> 00:18:45,710
+او نكد او غم تذهب تتوضأ مش ضرور سورة يوسف تتوضأ و
+
+204
+00:18:45,710 --> 00:18:50,150
+تقرأ من اين شاءت من القرآن تقرأ جزء القرآن بس و
+
+205
+00:18:50,150 --> 00:18:55,810
+بعد الجزء اذا تم معاها النكد والهم والزعل ترجعليه
+
+206
+00:18:56,330 --> 00:18:59,510
+هتنسى اصلا هامها و هتنسى .. بس ابنيه ليش الله
+
+207
+00:18:59,510 --> 00:19:04,710
+سبحانه وتعالى شعل هذا القرآن شفاء؟ شفاء للصدور،
+
+208
+00:19:04,710 --> 00:19:11,270
+ابتعرفوا شغل أخوان؟لما نقول لك تبت يد أبي لهبل
+
+209
+00:19:11,270 --> 00:19:16,110
+وتبق .. شوف الحكم هذا اللي في القلقلة، أيوة؟ البقى
+
+210
+00:19:16,110 --> 00:19:21,670
+الساكنة مش بنقلقلها، أبق، شوف جديش لما نقول أبق،
+
+211
+00:19:21,670 --> 00:19:26,330
+شوف ضيق، أه ضيق شديد، لكن الحكم هذا بعد الضيق اللي
+
+212
+00:19:26,330 --> 00:19:33,040
+يصير بيعمل فتحة وكأنه بنشرالحروف يـ .. أيوة شوف
+
+213
+00:19:33,040 --> 00:19:38,000
+المد كيف بيفتح الصدر أيوة بيفتح الصدر بتعرف أخد
+
+214
+00:19:38,000 --> 00:19:41,780
+قراء القرآن المهريين الله سبحانه وتعالى بيديهم
+
+215
+00:19:41,780 --> 00:19:46,240
+عمار كبيرة بعمره تسعين سنة ميت سنة مية وعشر ستين
+
+216
+00:19:46,240 --> 00:19:51,280
+إذا كنا نقرأ القرآن و نؤديه قراءة صحية بالأحكام
+
+217
+00:19:51,280 --> 00:19:56,630
+يعني عاكس على صحة الإنسانلأنه اه انا ممكن لما اجيب
+
+218
+00:19:56,630 --> 00:20:01,250
+الغنى فيه ضغط ابتسير هنا لما اجيب الإضغام فيه ضغط
+
+219
+00:20:01,250 --> 00:20:05,270
+ابتسير على بعض الغداد هذا الضغط على الغداد المد
+
+220
+00:20:05,270 --> 00:20:12,010
+هنا كله أثار صحية شوفوا عظمة التناسق الحروف عظمة
+
+221
+00:20:12,010 --> 00:20:16,730
+التناسق الحروف كيف؟ إذن يا أخوات حتى نعكس على صحة
+
+222
+00:20:16,730 --> 00:20:22,610
+الإنسان القراءة فبنقولكلام الله تعالى المنزل على
+
+223
+00:20:22,610 --> 00:20:27,390
+سيدنا محمد صلى الله عليه وسلم بواسطة مين؟ جبريل
+
+224
+00:20:27,390 --> 00:20:33,310
+عليه السلام المعجز بلفظه ونظمه في التآلف والتنسيق
+
+225
+00:20:33,310 --> 00:20:37,190
+والأصوات والحروف في النظم في اللفظ معجز بنفظه
+
+226
+00:20:37,190 --> 00:20:43,650
+ونظمه المتعبد بتجاهته لا أقول ألف لام ميم حرف ولكن
+
+227
+00:20:43,650 --> 00:20:50,020
+ألف حرفو لا من حرف و مين من حرف و كل حرف إله حسنة
+
+228
+00:20:50,020 --> 00:20:55,080
+و الحسنة إلى سبع أمتالها و الله يضاعفه لما يشاء
+
+229
+00:20:55,080 --> 00:20:59,240
+أيوة يعني كمان هذا القرآن لما نقرأ أول حاجة
+
+230
+00:20:59,240 --> 00:21:03,640
+بنستفيد بنعكس علينا و على صحتنا و على إزالة الهموم
+
+231
+00:21:03,640 --> 00:21:07,780
+و الغموم و الشفاء و بعدين في تعظيم لله في عبادة في
+
+232
+00:21:07,780 --> 00:21:14,400
+أجر في ثواب أيوةجانب روحي طبعاً وفيه كمان جانب
+
+233
+00:21:14,400 --> 00:21:19,720
+عقائدي وجانب أحكام القرآن تشريع القرآن يتعبد به
+
+234
+00:21:19,720 --> 00:21:24,960
+وكمان في نفس اللحظة القرآن تشريع شرع لنا كثير من
+
+235
+00:21:24,960 --> 00:21:29,500
+الأحكام نظّم حياتنا حياة الزوجين حياة الجيران حياة
+
+236
+00:21:29,500 --> 00:21:37,180
+الحكومة نظّم الحكومة للمجتمع المؤسسات نظّم صلاحيات
+
+237
+00:21:37,180 --> 00:21:42,950
+إذا القرآن منهج حياةليس فقط يعني يتعبد بتلاوته بس
+
+238
+00:21:42,950 --> 00:21:50,890
+لديها تشريع كمان اذا نقول للمتعبد بتلاوته المبدوء
+
+239
+00:21:50,890 --> 00:21:56,650
+بصورة الفاتحة والمختتم بصورة الناس هذا هو يا أخوات
+
+240
+00:21:56,650 --> 00:22:00,770
+تعريف القرآن الكريم ولو روحت انا اتحدث عن القرآن
+
+241
+00:22:00,770 --> 00:22:05,410
+الكريم عشرين محاضرة ما بعطي حقه اه والحديث جميل
+
+242
+00:22:05,410 --> 00:22:14,030
+جدا في هذا المجال ايوا كلام اللهإذا بتقول القرآن
+
+243
+00:22:14,030 --> 00:22:17,730
+الكريم أخوات هو المصدر الأول مصدر المصادر كل
+
+244
+00:22:17,730 --> 00:22:22,430
+المصادر يعني تعود وتقوب وترجع إلى المصدر الأساس
+
+245
+00:22:22,430 --> 00:22:28,390
+اللي هو كل الشريعة القرآن الكريم يا أيها الذين
+
+246
+00:22:28,390 --> 00:22:31,270
+آمنوا أطيعوا الله و أطيعوا الرسول و أقول الأمر
+
+247
+00:22:31,270 --> 00:22:37,230
+منكم فإن تنازعتم في شيء لمين تردوه فردوه إلى الله
+
+248
+00:22:38,670 --> 00:22:42,950
+والرسول وإلى الرسول إن كنتم إلى الله والرسول إن
+
+249
+00:22:42,950 --> 00:22:50,630
+كنتم تؤمنون بالله واليوم الآخر طبعا يا أخوات يعني
+
+250
+00:22:50,630 --> 00:22:56,750
+هناك أدت خصائص للقرآن الكريم أولا القرآن الكريم هو
+
+251
+00:22:56,750 --> 00:23:02,030
+كلام الله بلفظه ومعناه وليس كلام أي خلق من خلقه
+
+252
+00:23:02,030 --> 00:23:08,370
+إذا مذام كلام اللهعلى طول تظهر فيه صفات الله
+
+253
+00:23:15,730 --> 00:23:20,210
+تظهر فيه صفات الله سبحانه وتعالى، يظهر فيه الكمال،
+
+254
+00:23:20,210 --> 00:23:25,350
+يظهر فيه الإتقان، يظهر فيه العلم، الغيب، الحكمة،
+
+255
+00:23:25,350 --> 00:23:28,670
+كل شيء يظهر فيه مذامه كلام الله سبحانه وتعالى،
+
+256
+00:23:28,670 --> 00:23:34,070
+يظهر فيه صفات الله تعالى، اتنين، القرآن الكريم أو
+
+257
+00:23:34,070 --> 00:23:39,510
+كلام الله المنزل على رسول الله محمد صلى الله عليه
+
+258
+00:23:39,510 --> 00:23:46,080
+وسلم، والنبي إيش كان وظيفته؟مبلغا وهاديا ومنذرا
+
+259
+00:23:46,080 --> 00:23:52,520
+بهذا القرآن ويجادل بيه ويحتاج بيه لكن هل يمتلك
+
+260
+00:23:52,520 --> 00:23:57,620
+التغيير لا يمتلك تعرفوا يا أخوات القرآن الكريم
+
+261
+00:23:57,620 --> 00:24:04,360
+يعرض لنا قصة تدلل بالقطع أن النبي صلى الله عليه
+
+262
+00:24:04,360 --> 00:24:12,880
+وسلم ليس له أي دخل في القرآن الكريمالنبي عليه
+
+263
+00:24:12,880 --> 00:24:17,600
+الصلاة والسلامكما تعلمنا في بداية الإسلام كانت
+
+264
+00:24:17,600 --> 00:24:20,600
+القبلة وين؟ يعني اللي بدي صلي وين يصلي؟ على المسجد
+
+265
+00:24:20,600 --> 00:24:25,400
+الأقصى آه على المسجد الأقصى كان اللي بدي صلي يصلي
+
+266
+00:24:25,400 --> 00:24:30,780
+وين؟ يتجهي إلى المسجد الأقصى النبي صلى الله عليه
+
+267
+00:24:30,780 --> 00:24:36,820
+وسلم كان عنده أمنية يوجه وين؟ إلى مكة على ملة أبيه
+
+268
+00:24:36,820 --> 00:24:43,220
+إبراهيم وإسماعيل عليهما السلام يعني كان إرونية أنه
+
+269
+00:24:43,220 --> 00:24:50,230
+يوجه في الصلاة وين؟فلكن مش جادر اه مش جادر يعني في
+
+270
+00:24:50,230 --> 00:24:55,730
+نفس الأمر هو حابب يتوجه المسلمون الى الكعبة الى
+
+271
+00:24:55,730 --> 00:25:02,230
+بيت الله الحرام الى بلاد أجداده و أبائهفالله
+
+272
+00:25:02,230 --> 00:25:06,150
+سبحانه وتعالى بيقول في سورة البقرة قد نرى تقلب
+
+273
+00:25:06,150 --> 00:25:10,970
+وجهك في السماء والله احنا يا محمد نعلم ما يدور في
+
+274
+00:25:10,970 --> 00:25:17,450
+خاطرك نعلم أمنيتك نعلم قموحك قد نرى تقلب وجهك في
+
+275
+00:25:17,450 --> 00:25:24,770
+السماء فلنولينك قبلة ترضاها فولي وجهك شطرة المسجد
+
+276
+00:25:24,770 --> 00:25:32,310
+الحرام وحيث ما كنتم فولوا وجهكم شطرةطيب لو كان
+
+277
+00:25:32,310 --> 00:25:37,430
+شوفوا هذه القصة هذه القصة تبين ان النبي فقط مبلغ
+
+278
+00:25:37,430 --> 00:25:44,370
+تالي منذر مبشر بهذا القرآن وكمان يا أخوات النص
+
+279
+00:25:44,370 --> 00:25:50,790
+الواضح والذي ينص صراحة على ان النبي نذير فقط عندما
+
+280
+00:25:50,790 --> 00:25:57,070
+قالوا اتي بقرآن غير هذا او بدلهفقال الله سبحانه
+
+281
+00:25:57,070 --> 00:26:03,850
+وتعالى قل ما يكون
+
+282
+00:26:03,850 --> 00:26:12,450
+لي أن أبدله من تلقاء نفسي إن أنا إلا نذير إن أتبع
+
+283
+00:26:12,450 --> 00:26:19,810
+إلا ما يوحى إليا تمام إذا بيقول يا أخوات نزل
+
+284
+00:26:19,810 --> 00:26:26,290
+بالعربيةوهذه من نعم الله علينا أن القرآن جاء
+
+285
+00:26:26,290 --> 00:26:32,710
+يخاطبنا بلغتنا وانا قلتلكم مش عارف القصة عادي قبل
+
+286
+00:26:32,710 --> 00:26:37,190
+هيك عندما ذهبت إلى الحجز في سنة 2002 يعني قبل 11
+
+287
+00:26:37,190 --> 00:26:41,910
+سنة وجدت يا أخوات وناس أصحاب البشر السوداء
+
+288
+00:26:41,910 --> 00:26:48,450
+أثيوبيين أفارقة وفي دينهم المصاحف فجلست بجانبهم
+
+289
+00:26:48,450 --> 00:26:54,960
+ملايين من البشرفيتحدثون مع بعضهم البعض اللغة
+
+290
+00:26:54,960 --> 00:26:58,760
+الإنجليزية فاستهجنت واستغربت قلت يعني هل يُعقل
+
+291
+00:26:58,760 --> 00:27:04,540
+إنهم بيحكوا عربي؟ أيوة فقلت .. قلت لأحدهم حكيت
+
+292
+00:27:04,540 --> 00:27:09,060
+معاه مافهمش بفهمش ولا كلمة فهم إنه أنا طلبت منه
+
+293
+00:27:09,060 --> 00:27:13,920
+يقرأ القرآن أشرت عليه وقلته اقرأ ففهم بالإشارة مش
+
+294
+00:27:13,920 --> 00:27:18,630
+بالإبارةلأن عربي مافيش ولا حرف اقوله كيف حالك
+
+295
+00:27:18,630 --> 00:27:25,470
+بقولك I don't know مابعرف فقلته
+
+296
+00:27:25,470 --> 00:27:31,670
+اقرأ فاخد يقرأ القرآن يا أخوات بشكل رائع صحيح في
+
+297
+00:27:31,670 --> 00:27:36,940
+لقنة اللسانعُجمة اللسان موجودة؟ لكن بيقرأ القرآن
+
+298
+00:27:36,940 --> 00:27:42,240
+صح بيقرأ القرآن 100% ولا يستطيع أن ينطق بالعربية
+
+299
+00:27:42,240 --> 00:27:47,120
+كلمة واحدة طب كم هو عليهم شاق هذا التعلم و هذا
+
+300
+00:27:47,120 --> 00:27:52,600
+الحفظ؟ و هذا قصة الحفظ عندهم بيحفظوا الكلمة قوالب
+
+301
+00:27:52,600 --> 00:27:59,240
+بالصورة يعني يعني لما نكتب مثلا الله هى هم بيكتبوا
+
+302
+00:27:59,240 --> 00:28:04,890
+الله هذا الشكل الشكلوين ما يشوف هذا الشكل بيقولك
+
+303
+00:28:04,890 --> 00:28:10,190
+الله طب ايه .. قولله اكم حرف .. ايش الحروف .. وين
+
+304
+00:28:10,190 --> 00:28:15,970
+حرفي الليان .. بيفهمش الشكل .. هذا اسمه الله زي ما
+
+305
+00:28:15,970 --> 00:28:19,550
+بيصير عندنا في المدارس الابتدائية بيجيبوا الحمامة
+
+306
+00:28:19,550 --> 00:28:25,330
+.. بيجيبوا الحمامة .. صورة الحمامة و مكتوب هنا
+
+307
+00:28:25,330 --> 00:28:30,510
+حمامة و في الصفحه التانية بيجيبوا صورة الحمامة و
+
+308
+00:28:30,510 --> 00:28:34,930
+هنا فراخبقولّه اكتب، بنظر إلى الشكل، إيش؟ بقولّك
+
+309
+00:28:34,930 --> 00:28:38,910
+حمامة، لأنه خزانها في الذاكرة إيه؟ قالب واحد،
+
+310
+00:28:38,910 --> 00:28:43,070
+بفهمش إيش حروفة، اللي هي حيوان، هي طائر، هي ..
+
+311
+00:28:43,070 --> 00:28:47,290
+خلاص، هو بدي يحفظ حمامة، إذا هم بيحفظوا القرآن
+
+312
+00:28:47,290 --> 00:28:55,170
+يقعد قوالب، طب كم هو عليه مشاق هذا الأمر؟ما هذا
+
+313
+00:28:55,170 --> 00:29:01,570
+بيخلّينا نقول الحمد لله الذي جعل القرآن بلغتنا حتى
+
+314
+00:29:01,570 --> 00:29:07,510
+نقرأ حتى نتدبر أفلا يتدبرون القرآن أم على قلوب
+
+315
+00:29:07,510 --> 00:29:12,270
+أقفلوها أفلا يتدبرون القرآن و لو كان من عند غير
+
+316
+00:29:12,270 --> 00:29:18,090
+الله نوجدوا فيه اختلافا كثيرة صح ولاإذا بنقول يا
+
+317
+00:29:18,090 --> 00:29:22,670
+أخوات يعني جديش الله سبحانه وتعالى أكرمنا وجعل
+
+318
+00:29:22,670 --> 00:29:28,990
+القرآن بلغتنا إنه نزل بالعربية إن أنزلناه قرآنا
+
+319
+00:29:28,990 --> 00:29:36,010
+عربيا لعلكم تاكلون الخصية الرابعةيختلف القرآن
+
+320
+00:29:36,010 --> 00:29:40,230
+الكريم عن الأحاديث القدسية وإن كانت من كلام الله
+
+321
+00:29:40,230 --> 00:29:45,990
+لكن غير متعبد بتلاوتها، كلام غير معجز ويختلف عن
+
+322
+00:29:45,990 --> 00:29:49,830
+الأحاديث النبوية، الأحاديث النبوية صحيح إن هي إلا
+
+323
+00:29:49,830 --> 00:29:55,370
+وحي ومن الله، لكن اللفظ والتعبير من الرسول صلى
+
+324
+00:29:55,370 --> 00:30:00,730
+الله عليه وسلم ولا يتعبد بيها خمسة
+
+325
+00:30:01,880 --> 00:30:08,180
+ترجمة القرآن لا تُعتبر قرآنًا مهما بلغت من دقتها،
+
+326
+00:30:08,180 --> 00:30:14,500
+ليش؟ لأن الكلمة القرأنية تؤدي عدة .. لا يمكن
+
+327
+00:30:14,500 --> 00:30:20,560
+حسرها، لا يمكن يا أخوات حسر الدلالة، دلالة الألفاظ
+
+328
+00:30:20,560 --> 00:30:25,040
+في العربية، عشان هي .. يعني لا يمكن، يعني أقولكوا
+
+329
+00:30:25,040 --> 00:30:31,050
+مثال،الآن انا لو مان بدي اترجم الآية هذه و لا تجعل
+
+330
+00:30:31,050 --> 00:30:38,630
+يدك مغلولة إلى عنقك و لا تبسطها كل البسط بدي
+
+331
+00:30:38,630 --> 00:30:44,590
+اترجمها للانجليزية يعني بتقولك ماتخليش ايدك مربوطة
+
+332
+00:30:44,590 --> 00:30:50,710
+في عنقك و ماتخليها شبابها هي الترجمة الحرفية لكن
+
+333
+00:30:50,710 --> 00:30:54,730
+هذه الكلمة وين دللت في اللغة العربية؟ وين دللت؟
+
+334
+00:30:56,330 --> 00:31:00,450
+يعني ماتبخلش كتير أو ماتبسطش ايدك كتير في الانفق
+
+335
+00:31:00,450 --> 00:31:04,130
+وكمان يعني هل يمكن حصر المعنى على هذا المعنى اللي
+
+336
+00:31:04,130 --> 00:31:09,310
+قلناه في الشمكانية اللغة العربية حملة اوجه يعني
+
+337
+00:31:09,310 --> 00:31:18,700
+تستخدم في عبارات كثيرة وامور كثيرةولهذا لا يمكن
+
+338
+00:31:18,700 --> 00:31:24,380
+للترجمة أن ترتقي لتكون قرآنا أو حتى تبين كل ما جاء
+
+339
+00:31:24,380 --> 00:31:30,440
+به القرآن الكريم ستة أنه يشترط فيه التواتر أي
+
+340
+00:31:30,440 --> 00:31:34,940
+ينقله جامع عن جامع يستحيل تواطوهم على الكاتب يعني
+
+341
+00:31:34,940 --> 00:31:41,350
+القرآن هذا في حاجة مهمة بديكوا تعرفوهاالقرآن من
+
+342
+00:31:41,350 --> 00:31:46,690
+حيث الثبوت والدلالة القرآن من حيث الثبوت قطعي مائة
+
+343
+00:31:46,690 --> 00:31:51,650
+في المائة بتعرفوا لو واحد أو طالب أو طالبة شكت في
+
+344
+00:31:51,650 --> 00:31:57,700
+حرف من القرآن بتعرفوا عقيدتا إيش بيصير فيها؟أه صار
+
+345
+00:31:57,700 --> 00:32:02,740
+خلل كبير، خلل عقائدي كبير في عقيدتها، من ظنت أو
+
+346
+00:32:02,740 --> 00:32:08,680
+شكت في عدم ثبوت حرف واحد من القرآن، العقيدة انتهت،
+
+347
+00:32:08,680 --> 00:32:12,100
+خلل كبير في العقيدة، القرآن هذا ثابت من عند الله
+
+348
+00:32:12,100 --> 00:32:19,340
+بإيه؟ بقطع، لكن الدلالةدلالة آيات القرآن مقصومة
+
+349
+00:32:19,340 --> 00:32:26,320
+بعضها قطري أو بعضها ظنّي انما ثبوت يعني القرآن هدا
+
+350
+00:32:26,320 --> 00:32:31,540
+من وين ثابت من عند الله بقطع وصل إلينا بقطع زي ما
+
+351
+00:32:31,540 --> 00:32:37,520
+هو زي كما جاء من في رسول الله صلى الله عليه وسلم
+
+352
+00:32:37,520 --> 00:32:39,720
+إذا بنقول يا أخوات
+
+353
+00:32:44,570 --> 00:32:50,610
+في آية واحدة آية واحدة هي اللي ثبتت بشاهد واحد
+
+354
+00:32:50,610 --> 00:32:54,910
+اللي هو إن الله اشترع من المؤمنين أنفسهم وأموالهم
+
+355
+00:32:54,910 --> 00:33:01,850
+بأن لهم الجنة في سورة التوبة هذه رواها مين أو
+
+356
+00:33:01,850 --> 00:33:09,670
+قالها مين خزايمة وخزايمة يا أخوات شهدت رجلين بفعل
+
+357
+00:33:09,670 --> 00:33:14,560
+النبي صلى الله عليه وسلم اختصم النبي مع يهودياختصم
+
+358
+00:33:14,560 --> 00:33:20,220
+النبي مع يهودي فقال اليهودي من يشهد لك يا محمد صلى
+
+359
+00:33:20,220 --> 00:33:25,160
+الله عليه وسلم فقال يا خزايمة أنا أشهد له شهد
+
+360
+00:33:25,160 --> 00:33:29,080
+للنبي قال له يا خزايمة كيف تشهد و أنت لم تشهد يعني
+
+361
+00:33:29,080 --> 00:33:32,680
+كيف بدك تشهد حاجة أنت مشوفتهاش قال له يا رسول الله
+
+362
+00:33:32,680 --> 00:33:37,160
+صدقناك في أمر السماء بدناش نصدقك في أمر الدنيا
+
+363
+00:33:37,160 --> 00:33:44,270
+فقال اذهب يا خزايمة فإن شهادتك بشهادتينفالآية هذه
+
+364
+00:33:44,270 --> 00:33:47,650
+إن الله اشترع من المؤمنين أنفسهم وأموالهم إلى آخر
+
+365
+00:33:47,650 --> 00:33:51,890
+الآية ثبتت بفعل أو بشهادة خسايمة و بهيئة بكل
+
+366
+00:33:51,890 --> 00:33:56,870
+القرآن كله قطعي كله ثابت من عند الله سبحانه وتعالى
+
+367
+00:33:56,870 --> 00:33:58,650
+سابعة
+
+368
+00:34:00,840 --> 00:34:05,060
+ليس معنى كونه اه يمكن واحد يقول ليك يسمع كلمة
+
+369
+00:34:05,060 --> 00:34:11,440
+الإعجاز يكافر القرآن هذا معجز القرآن هذا صعب
+
+370
+00:34:11,440 --> 00:34:17,620
+القرآن هذا لا يمكن حفظه لا يمكن تدبره اه في ناس
+
+371
+00:34:17,620 --> 00:34:23,390
+كتير بتفكر الإعجازإشصار و أنا بقولكم يا أخوات
+
+372
+00:34:23,390 --> 00:34:29,210
+الإعجاز والتيسير بيمشوا مع بعض جنبا إلى جنب لا
+
+373
+00:34:29,210 --> 00:34:37,650
+يمكن لهم أن يتصادمان إنما يمشيان في خطين متوازين
+
+374
+00:34:37,650 --> 00:34:43,690
+كما أن القرآن كم هو القرآن في إعجاز كم هو في تيسير
+
+375
+00:34:43,690 --> 00:34:47,710
+بتعرفوا يا أخوات جربي
+
+376
+00:34:48,740 --> 00:34:53,440
+حاولي تحفظي صفحة واحدة من القرآن خمس دقائق بيتني
+
+377
+00:34:53,440 --> 00:34:58,380
+الصادق خمس دقائق ابتتكنيها بتسميها عن ظهر القلب
+
+378
+00:35:00,920 --> 00:35:05,280
+فبدي أديك صفحة من كتاب النظم الإسلامية صفحة واحدة
+
+379
+00:35:05,280 --> 00:35:11,000
+و بدي أديك أسبوع و تعالي سمعيها بعد أسبوع لابد أن
+
+380
+00:35:11,000 --> 00:35:15,300
+تقعي في أخطاء مافي إمكانية لابد أن تقعي في أخطاء
+
+381
+00:35:15,300 --> 00:35:20,880
+لكن صفحة القرآن خمس دقائق والله يا أخوات خمس دقائق
+
+382
+00:35:20,880 --> 00:35:25,280
+بيحفظها الإنسان و بسمعها كيف كأنه بينظر في القرآن
+
+383
+00:35:25,280 --> 00:35:32,150
+لما يسمعها بدون أي خلل بدون أي خطأليش؟ و لقد يسرنا
+
+384
+00:35:32,150 --> 00:35:37,250
+القرآن للذكري فهل من مدكر الله سبحانه وتعالى يسر
+
+385
+00:35:37,250 --> 00:35:41,650
+فهمه و يسر تدبره و يسر حفظه بتعرفوا أخدت تجربتي مع
+
+386
+00:35:41,650 --> 00:35:48,630
+القرآن الكريم تجربة فريدة بدأت في حفظ كتاب الله
+
+387
+00:35:48,630 --> 00:35:54,690
+سبحانه وتعالى بنصف صفحة كل ليلة بعد العشاء أقعد مع
+
+388
+00:35:54,690 --> 00:36:01,930
+القرآن الكريم نص ساعة أحفظ نصف صفحةأحفظ الجزئين
+
+389
+00:36:01,930 --> 00:36:09,980
+بعد هيككبرت للمساحة صرت صفحة احفظت جزء ايه بعد هيك
+
+390
+00:36:09,980 --> 00:36:14,200
+ثلاث صفحة الآن اللي عنده عضلات كمال الأجسام الناس
+
+391
+00:36:14,200 --> 00:36:17,780
+اللي بتنام عضلاتهم من يوم و ليلة بيعملوا العضلات و
+
+392
+00:36:17,780 --> 00:36:21,260
+الصيقان هذه الضخمة ولا بالتدريب شوية شوية و
+
+393
+00:36:21,260 --> 00:36:24,360
+الذاكرة تبعتي الإنسان يمكن واحدة تقولك والله أنا
+
+394
+00:36:24,360 --> 00:36:28,820
+حاولت أحفظ عملت كل مجهود ماقدرتش أحفظ إلا نص صفحة
+
+395
+00:36:28,820 --> 00:36:34,670
+في اليوم و أنا ماكنتش بتحفظ القرآن يا شيخ سيبكأيوة
+
+396
+00:36:34,670 --> 00:36:39,910
+وانا بقولك انك انت طبيعية مية في المية وانت زيك زي
+
+397
+00:36:39,910 --> 00:36:44,010
+الحافظين على المصحف زي العلماء زي القراء تماما
+
+398
+00:36:44,010 --> 00:36:48,690
+بتمام هم لما بدأوا كانوا زيك تماما اه ما هو ممكن
+
+399
+00:36:48,690 --> 00:36:52,410
+يكون يا أخوات يعني تيجي واحدة مثلا تاخدلها ساعة
+
+400
+00:36:52,410 --> 00:36:55,650
+ولا ساعتين ويدوها تحفظلها نصف صفحة يقولك طب انا
+
+401
+00:36:55,650 --> 00:36:59,930
+وقتش بتحفظ القرآن يا شيخ سيباوانا بقولك هذا مش
+
+402
+00:36:59,930 --> 00:37:04,130
+مرض، هذا مش قصور، هذا مش نقص، انت طبيعة مية في
+
+403
+00:37:04,130 --> 00:37:09,470
+المية، هيك الأمر في حقيقته احفظيلك بس جزء و جزءين
+
+404
+00:37:09,470 --> 00:37:13,750
+بهذه الشكلة، و بعد هيك كبري، كبري مع سافة الحفظ،
+
+405
+00:37:13,750 --> 00:37:19,460
+بيصير صفحةبعد هيك صفحتين بتعرف انتهى ايه بالمطاف
+
+406
+00:37:19,460 --> 00:37:24,080
+في الليلة بعد صلاة الإشع في ساعتين جديش أحفظ خمسة
+
+407
+00:37:24,080 --> 00:37:28,040
+ستة لو وصلت لسبع صفحات كل ليلة في ساعتين سبع صفحات
+
+408
+00:37:28,040 --> 00:37:32,940
+في ساعتين سبع صفحات أصبحت الذاكرة يا أخوات تالتهم
+
+409
+00:37:32,940 --> 00:37:38,060
+المعلومات التهاماليش فيه نية وفيه إخلاص وفيه إصرار
+
+410
+00:37:38,060 --> 00:37:43,920
+وفيه لله والممارسة و التجربة و التمرين أقول بقولي
+
+411
+00:37:43,920 --> 00:37:46,920
+هذا وأستغفر الله لي ولكم ان شاء الله تعالى في
+
+412
+00:37:46,920 --> 00:37:49,120
+المحاضرة اللي جاي يا أخوان نكمل
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fb223d61306230aa342097660407bb12f26c1eff
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk.srt
@@ -0,0 +1,1923 @@
+1
+00:00:21,240 --> 00:00:24,160
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:24,160 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:27,960 --> 00:00:32,900
+والسلام على رسولنا الكريم وبعد كنا قد تحدثنا أخوات 
+
+4
+00:00:32,900 --> 00:00:38,840
+الكريمات في المحاضرة السابقة عن مفهوم تعريف الأسرة 
+
+5
+00:00:38,840 --> 00:00:45,280
+والزواج، أدلة التي يعني دلت على مشروعية الزواج من 
+
+6
+00:00:45,280 --> 00:00:51,840
+القرآن والسنة، بعد ذلك تطرّقنا إلى حكم الزواج وقلنا 
+
+7
+00:00:51,840 --> 00:01:00,080
+الزواج قد يكون فرضا وقد يكون حراما وقد يكون مكروها 
+
+8
+00:01:00,080 --> 00:01:04,840
+لكن الزواج في أصل المشروعية وفي الحالة الطبيعية 
+
+9
+00:01:04,840 --> 00:01:13,940
+يعتبر سنة مؤكدة من سنّة هذه الشريعة العظيمة، أما 
+
+10
+00:01:13,940 --> 00:01:22,080
+اليوم، أحدث في الحكمة من وراء الزواج، قلنا يا أخوات 
+
+11
+00:01:22,080 --> 00:01:28,280
+الله سبحانه وتعالى خلق الإنسان، وأودع فيه غرائز 
+
+12
+00:01:28,280 --> 00:01:39,780
+وبالمقابل أوجد أو شرع ما يجب أو ما يسكت أو ما يغذي 
+
+13
+00:01:39,780 --> 00:01:43,700
+هذه أو يشبع هذه الغرائز 
+
+14
+00:01:48,260 --> 00:01:54,400
+الزواج يعتبر استجابة لنداء الفطرة وتلبية للحاجات 
+
+15
+00:01:54,400 --> 00:02:00,080
+الغريزية، لأن الإنسان السوي لابد أن تكون عنده هذه 
+
+16
+00:02:00,080 --> 00:02:04,480
+الغريزة، ومن افتقر إلى هذه الغريزة لا يعتبر سوياً ولا 
+
+17
+00:02:04,480 --> 00:02:11,530
+يعتبر في وضع طبيعي ولا يعتبر في حالة طبيعية، أيضاً في 
+
+18
+00:02:11,530 --> 00:02:19,410
+الزواج تلبية أو إيجاد للراحة النفسية، مهما حاز 
+
+19
+00:02:19,410 --> 00:02:24,810
+الإنسان من مال أو علم أو كذا، لكنه يعني يبقى الأمر 
+
+20
+00:02:24,810 --> 00:02:30,270
+عنده فيه نقص، لكن عندما يتزوج الإنسان حتى يعني هناك 
+
+21
+00:02:30,270 --> 00:02:35,550
+دلالة تبين أن الزواج أن الزوجة شطر الدين، شطر دين 
+
+22
+00:02:35,550 --> 00:02:40,930
+الإنسان، لأن الأسرة عبارة عن دائرة، أخوات، نصف 
+
+23
+00:02:40,930 --> 00:02:46,290
+الدائرة الرجل، والنصف الثاني المرأة، بيحطوا أيديهم في 
+
+24
+00:02:46,290 --> 00:02:51,710
+دين بعض وبيبنوا الأسرة وبيعتنوا فيها حتى يخرجوا 
+
+25
+00:02:51,710 --> 00:02:59,150
+لنا جيلاً صالحاً ومجتمعاً نظيفاً إسلامياً محافظاً، إذا 
+
+26
+00:02:59,150 --> 00:03:06,970
+الزواج، أخوات، فيه يعني الراحة النفسية، ولذلك يقول 
+
+27
+00:03:06,970 --> 00:03:12,530
+سبحانه وتعالى: "ومن آياته أن خلق لكم من أنفسكم 
+
+28
+00:03:12,530 --> 00:03:17,890
+أزواجاً لتسكنوا إليها"، وقلنا احنا السكن معناه الهدوء 
+
+29
+00:03:17,890 --> 00:03:24,650
+والإطمئنان والراحة، وجعل بينكم مودة ورحمة، المودة هي 
+
+30
+00:03:24,650 --> 00:03:28,370
+المحبة، والرحمة هي الرأفة 
+
+31
+00:03:30,180 --> 00:03:36,340
+كمان يا أخوات، الزواج يكفل حفظ النوع الإنساني من 
+
+32
+00:03:36,340 --> 00:03:43,000
+الزوال ومن الانقراض، يعني الإنسان صحيح بده يلبي 
+
+33
+00:03:43,000 --> 00:03:48,760
+نداء الفطرة، صحيح الإنسان بده يشبع الغريزة، لكن ليست 
+
+34
+00:03:48,760 --> 00:03:55,800
+هذه هي الأهداف الأساسية، ولكن الأهداف الأساسية أيوة 
+
+35
+00:03:57,230 --> 00:04:03,650
+إعمار الأرض، خلافة الأرض، الآن احنا لو لم نتزوج يا 
+
+36
+00:04:03,650 --> 00:04:09,650
+أخوات، بعد ثلاثين أربعين سنة خلاص بننتهي، يعني يقال 
+
+37
+00:04:09,650 --> 00:04:15,670
+أن في ألمانيا إذا تم على هذه الحالة، مش عارف بعد 
+
+38
+00:04:15,670 --> 00:04:19,770
+أيش في 2020 أو 2030 بيصير 
+
+39
+00:04:19,770 --> 00:04:24,150
+المجتمع الألماني، يعني الألمان الأصليين نسبة 5% 
+
+40
+00:04:24,150 --> 00:04:29,860
+في المئة، وسكان الدولة إيه؟ كلهم من الأجانب، آه يعني 
+
+41
+00:04:29,860 --> 00:04:33,700
+هينقرض، هيجي يوم من الأيام ينقرض هذا النوع وهذا 
+
+42
+00:04:33,700 --> 00:04:38,100
+الجنس وهذا الأصل، ليش؟ لأنه معتقداته مفاسدة يا 
+
+43
+00:04:38,100 --> 00:04:42,720
+أخوات، معتقداته مفاسدة، يعني أنا بقول لك أنا ليش أخلف؟ 
+
+44
+00:04:42,720 --> 00:04:46,260
+ليش أتناسل؟ إيش بدّي في الولادة؟ إيش بدّي في البنات؟ 
+
+45
+00:04:46,260 --> 00:04:52,270
+مشكلة، بقول لك ولد وكلب خلاص، بخلف ولد وبربي كلب في 
+
+46
+00:04:52,270 --> 00:04:55,450
+البيت، وممكن في بعض من الناس بيستغنى عن الأبناء 
+
+47
+00:04:55,450 --> 00:05:01,390
+أصلاً، لكن شريعتنا ومبدأنا على العكس تماماً، تزوجوا 
+
+48
+00:05:01,390 --> 00:05:06,370
+الودود الولود، فإني مباهٍ بكم الأمم يوم القيامة 
+
+49
+00:05:06,370 --> 00:05:11,130
+تكاثروا فتناسلوا، تناسلوا فتكاثروا، فإني مباهٍ بكم 
+
+50
+00:05:11,130 --> 00:05:17,000
+الأمم أيّه يوم القيامة، فالإنسان حتى أنا لما أخلف بدّي 
+
+51
+00:05:17,000 --> 00:05:21,100
+أستحضر النية، بدّي أكثّر سواد المسلمين، بدّي أوجد 
+
+52
+00:05:21,100 --> 00:05:26,160
+القادة، المشاهدين، الدعوة إلى الله سبحانه وتعالى، 
+
+53
+00:05:26,160 --> 00:05:30,420
+الحفاظ، الله سبحانه وتعالى جعلنا خلفاء الأرض 
+
+54
+00:05:30,420 --> 00:05:35,920
+واستعمرنا فيها، نحن خلفاء الله في أرضه، بدنا نقوم 
+
+55
+00:05:35,920 --> 00:05:40,800
+بالدور ونكمل المشوار، وأبائنا وأجدادنا لو لم 
+
+56
+00:05:40,800 --> 00:05:45,820
+يتناسلوا لما كنا الآن احنا موجودين، ونحن سنذهب 
+
+57
+00:05:45,820 --> 00:05:51,400
+وسيقوم بحمل الراية أبناؤنا وبناتنا، وبناتنا هكذا 
+
+58
+00:05:51,400 --> 00:05:58,480
+إذا يا أخوات، بتقول من حكم الزواج حفظ النوع 
+
+59
+00:05:58,480 --> 00:06:02,620
+الإنساني من الزوال ومن الانقراض 
+
+60
+00:06:04,740 --> 00:06:10,480
+جاء رجل إلى رسول الله صلى الله عليه وسلم، قال: يا رسول 
+
+61
+00:06:10,480 --> 00:06:15,740
+الله إني أصبت امرأة ذات حسب ومنصب ومال إلا أنها لا 
+
+62
+00:06:15,740 --> 00:06:23,010
+تلد، فأتزوج بها، فنهاه صلى الله عليه وسلم، ثم أتاه 
+
+63
+00:06:23,010 --> 00:06:27,550
+في الثانية فنهاه، في الثالثة فنهاه، وقال: "تزوجوا 
+
+64
+00:06:27,550 --> 00:06:32,830
+الولود الودود فإني مكاثر بكم الأمم يوم القيامة"، مش 
+
+65
+00:06:32,830 --> 00:06:36,370
+معنى الكلام إن اللي عندها عقم أو عندها عيب خلاص 
+
+66
+00:06:36,370 --> 00:06:41,690
+حكمنا عليها بالإعدام، لا، اوعى تفهم الحديث بهذا 
+
+67
+00:06:41,690 --> 00:06:47,720
+الشكل، إنما ممكن تكون زوجة ثانية، ممكن تكون ثالثة 
+
+68
+00:06:47,720 --> 00:06:53,420
+ممكن تكون رابعة، لكن الإنسان يتزوج من امرأة ابتليت 
+
+69
+00:06:53,420 --> 00:06:57,860
+بمصيبة العقب أو بمرض أو بكذا، يجعلها بحيث يجعلها لا 
+
+70
+00:06:57,860 --> 00:07:01,860
+تنجب، مش معنى الكلام يعني هيدي محكومة بالإعدام 
+
+71
+00:07:01,860 --> 00:07:07,280
+ممنوع تتزوج، لا، لكن الإنسان ما يجعلها زوجة واحدة 
+
+72
+00:07:07,280 --> 00:07:14,080
+ممكن يجعلها زوجة ثانية أو ثالثة أو رابعة، ههه، ليش؟ 
+
+73
+00:07:14,080 --> 00:07:18,000
+لأنه مش المقصد من الزواج فقط إشباع الغريزة 
+
+74
+00:07:18,000 --> 00:07:22,880
+والاطمئنان والراحة النفسية، لأ كمان إيه الخلفة 
+
+75
+00:07:22,880 --> 00:07:26,940
+وإحنا مجتمعنا الفلسطيني ما شاء الله الواحد بيتزوج 
+
+76
+00:07:26,940 --> 00:07:31,460
+اليوم بعد أسبوع بيقول له هه في إيش في الطريق جاي على 
+
+77
+00:07:31,460 --> 00:07:38,760
+طول، مجتمع بيحب إيه الخلفة والتناسل والتكاثر، وهذه 
+
+78
+00:07:38,760 --> 00:07:43,530
+حسنة من الحسنات، لكن مش معنى الكلام أنا الإنسان 
+
+79
+00:07:43,530 --> 00:07:47,190
+يكثر من الإنجاب دون عناية ودون تربية ودون كذا، لأ 
+
+80
+00:07:47,190 --> 00:07:50,450
+أنا بأسّقّي إلى الإسلام بهذه الشكلة، إنّه اللي بيكثر 
+
+81
+00:07:50,450 --> 00:07:53,290
+إنّه اللي مقصود بهذه الحديث، اللي بيكثر منهم إنه 
+
+82
+00:07:53,290 --> 00:07:58,090
+القوي، أيوة، الجيل القوي، العدد القوي، آه يعني بحسب 
+
+83
+00:07:58,090 --> 00:08:02,590
+إمكانياتي، الرزق على الله، صحيح ماشي، لكن مش أنا كأب 
+
+84
+00:08:02,590 --> 00:08:07,390
+بدّي لازم يكون عندي وقت علشان أقعد مع أبنائي، أثقفهم 
+
+85
+00:08:07,390 --> 00:08:14,070
+أوجّههم، أربيهم، أوجّههم إلى الطريق الصواب، ولا أجيب عشرة و 
+
+86
+00:08:14,070 --> 00:08:20,050
+أقول مش معتنّي فيهم، آه، الأب مشغول والأم تخلت وال 
+
+87
+00:08:20,050 --> 00:08:25,490
+أولاد في الشارع، أيضاً من حكم الزواج تهذيب النفس 
+
+88
+00:08:25,490 --> 00:08:30,970
+وتصفية نفسه وزوجهم من الوقوع في الحرام، ولذلك يقول 
+
+89
+00:08:30,970 --> 00:08:35,350
+النبي صلى الله عليه وسلم: "يا معشر الشباب، من استطاع 
+
+90
+00:08:35,350 --> 00:08:43,140
+منكم الباقة فليتزوج"، الباقة يعني المقدرة المادية 
+
+91
+00:08:43,140 --> 00:08:47,820
+والمعنوية كل شيء، المقدرة من توفر عنده المقدرة 
+
+92
+00:08:47,820 --> 00:08:54,920
+فليتوكل على الله، يتزوج، ليش طيب؟ لماذا؟ فإنه أغض 
+
+93
+00:08:54,920 --> 00:09:03,140
+للَبصر، أغض للبصر وأحسن للفرج، طيب واللي مش قادر؟ آه 
+
+94
+00:09:03,140 --> 00:09:07,100
+فقلنا احنا في مسابقة إن الإنسان بشهوتين أقوى 
+
+95
+00:09:07,100 --> 00:09:11,320
+شهوتين عند الإنسان، البطن والفرج، لكن شهوة البطن 
+
+96
+00:09:11,320 --> 00:09:16,940
+أقوى من شهوة الفرج، اللي مش قادر يتزوج ما لم يستطع 
+
+97
+00:09:16,940 --> 00:09:22,020
+الزواج فعليه بالصوم، لأن شهوة البطن بتكسر شهوة 
+
+98
+00:09:22,020 --> 00:09:28,800
+الفرج، ولذلك فعليه بالصوم، فإنه له جاء يعني وقاية 
+
+99
+00:09:28,800 --> 00:09:35,500
+أو حماية، التعاون بين الزوجين، وتحمل أعباء الحياة 
+
+100
+00:09:35,500 --> 00:09:41,380
+الزوجية، طبعاً يا أخوات، زي ما احنا عارفين الأسرة لا 
+
+101
+00:09:41,380 --> 00:09:48,260
+يمكن لها أن تسير بدون الزوجة أو الزوج، بكمل بعض 
+
+102
+00:09:48,260 --> 00:09:53,570
+صحيح، في دور أكبر على الزوجة، والمرأة لها دور أكبر 
+
+103
+00:09:53,570 --> 00:09:59,370
+عليها دور أكبر، ليش عليها دور أكبر؟ لأن هي المباشرة 
+
+104
+00:09:59,370 --> 00:10:03,730
+لتربية الأولاد وتعليمهم وتثقيفهم وإنشاء الأسرة 
+
+105
+00:10:03,730 --> 00:10:08,950
+لكن الرجل لا غنى عنه أيضاً، ليش لا غنى عنه؟ لأن هو 
+
+106
+00:10:08,950 --> 00:10:15,330
+الحاكم، هو الضابط، ولذلك حتى الزوجة بتستعين باسم 
+
+107
+00:10:15,330 --> 00:10:20,350
+زوجها، بصمة زوجها في ضبط البيت، لو مثلاً واحدة فيك 
+
+108
+00:10:20,350 --> 00:10:25,270
+اتمرضت أو أمها بتقول لها اعمل هيك، بتقول لها مش عاملة 
+
+109
+00:10:25,270 --> 00:10:31,590
+هيك، روح يمين بتروح شمال، بتقول لها ماشي، لما نيجي بابا 
+
+110
+00:10:31,590 --> 00:10:37,270
+إيش بيصير فيكِ؟ طب خلاص خلاص خلاص أنا هألتزم أنا 
+
+111
+00:10:37,270 --> 00:10:40,870
+هاألتزم بهذا الأمل، خلاص ما تقوليش لوالدي أنا بلاش 
+
+112
+00:10:40,870 --> 00:10:46,390
+يصعل مني، بلاش يوقف المصروف عني، بلاش، إذا بنقول يا 
+
+113
+00:10:46,390 --> 00:10:53,180
+أخوات، حتى سمعة الأب مؤثرة، صوته في البيت يزمجر، آه 
+
+114
+00:10:53,180 --> 00:10:58,240
+لكن مش يزمجر يعني يفترس أبناء وزوجته، لا يعني هيك 
+
+115
+00:10:58,240 --> 00:11:03,990
+له كيان اعتباري، آه الرجل له شخصية، صحيح بيخرش 
+
+116
+00:11:03,990 --> 00:11:09,570
+صباحاً، بيعود مساءً، يكدح، يجلب الرزق، كذا، لكن برضه 
+
+117
+00:11:09,570 --> 00:11:12,730
+له دور كبير في التربية والتوجيه، وإن لم يكن هو 
+
+118
+00:11:12,730 --> 00:11:18,370
+إيه؟ المباشر، وممكن الزوجة ما يكونش عندها مقدرة 
+
+119
+00:11:18,370 --> 00:11:23,350
+إلى الضرب أو التوبيخ أو كذا، فلما بتسكر القضية 
+
+120
+00:11:24,350 --> 00:11:28,250
+ولمّا يأتي الزوج تقول له تفضل هذه الملفّة، يذهب 
+
+121
+00:11:28,250 --> 00:11:31,630
+الزوج يفتح الملفّة ويبحث بالقضية، والله فيها عقوبة 
+
+122
+00:11:31,630 --> 00:11:38,690
+طيب تعال جاي، لكن طبعاً الضرب ليس هو الأساس، التعليم 
+
+123
+00:11:38,690 --> 00:11:44,470
+والتوجيه والتقديم وكذا، لكن إذا اضطر الإنسان، تعرفوا 
+
+124
+00:11:44,470 --> 00:11:49,390
+يا أخوات ما فيش أب في الدنيا يضرب اشتياقاً للضرب 
+
+125
+00:11:49,390 --> 00:11:54,930
+وحباً في الضرب، ما فيش، تعرفوا أنا لما بدرب ابني بضرب 
+
+126
+00:11:54,930 --> 00:12:01,150
+ابني وقلبي بيتقلم لكن مضطر أنا مضطر إلى ذلك ليش
+
+127
+00:12:01,150 --> 00:12:09,570
+المثل بيقول لك إيه الرجل أو الإنسان اللي بيخوفني و
+
+128
+00:12:09,570 --> 00:12:16,400
+بيخاف عليّ أفضل من اللي بضحكني وبضحك عليّ. آه في
+
+129
+00:12:16,400 --> 00:12:20,720
+ناس بدحك عليها بدحك وبدحك عليها بدحكني لكن بيدحك
+
+130
+00:12:20,720 --> 00:12:25,280
+عليها، وفي ناس بخوفني لكن بخاف عليها إذا صحيح
+
+131
+00:12:25,280 --> 00:12:30,240
+بيوجه الإنسان وبيدرب وكده، والضرب اقعد فاكره إن
+
+132
+00:12:30,240 --> 00:12:35,180
+الضرب مش من الإسلام أو حتى مش من التربية، حتى علوم
+
+133
+00:12:35,180 --> 00:12:39,500
+التربية فيها ضرب لكن إياه له ضوابط وإياه له شروط
+
+134
+00:12:39,500 --> 00:12:43,440
+وإياه له كذا، يعني ما يكونش مبرح، ما يكونش يحدث إعاقات
+
+135
+00:12:43,440 --> 00:12:48,700
+كذا، يتجنب الإنسان الأماكن الحساسة، الحواس كذا
+
+136
+00:12:48,700 --> 00:12:53,240
+الغيرة إذا بيقول الأخوات فيش ممكن لازم الراجل يحط
+
+137
+00:12:53,240 --> 00:12:57,440
+يده الزوج في يد زوجته ويقولوا إيه هي بينا إلى 
+
+138
+00:12:57,440 --> 00:13:05,000
+هذا المعترك الصعب هذه الخلية الأولى في المجتمع هذه
+
+139
+00:13:05,000 --> 00:13:09,200
+المهمة الصعبة، أهم شيء يا أخوات زي ما واحد بيقدم 
+
+140
+00:13:09,200 --> 00:13:12,540
+امتحان وبيطلع في النهاية راسب كيف بيكون شعوره
+
+141
+00:13:12,540 --> 00:13:16,980
+تعرفوا الزوج والزوجة إذا ما قدروا ينتجوا ثمار
+
+142
+00:13:16,980 --> 00:13:23,800
+حسنة بيعتبروا فاشلين بيعتبروا فشلوا سقطوا عشان هي
+
+143
+00:13:23,800 --> 00:13:27,640
+كمان الزوجة إلها الدور الأكبر وستّ الله يرحمها
+
+144
+00:13:28,830 --> 00:13:33,250
+أنتوا بتحبوا الحاجات دي كانت تقول زمان يعني مثل
+
+145
+00:13:33,250 --> 00:13:39,350
+بتقول من النساء أو من الزوجات إيش بتحكي لزوجها أو
+
+146
+00:13:39,350 --> 00:13:46,470
+لسان حالها بيقول هذا الكلام أنا وأنت على الزمن أنا
+
+147
+00:13:46,470 --> 00:13:51,350
+وأنت إيد واحدة على الزمن نقاوم المصائب و
+
+148
+00:13:51,350 --> 00:13:56,810
+الابتلاءات والفقر والكَد والتعب، وفي من النساء
+
+149
+00:13:56,810 --> 00:14:02,110
+إيش بتقول أنا والزمن عليك. هذا محظوظ اللي زوجته
+
+150
+00:14:02,110 --> 00:14:04,410
+لسان حالها يقول أنا والزمن عليك
+
+151
+00:14:07,340 --> 00:14:13,180
+محظوظة إذا التعاون بين الزوجين وتحمل أعباء الحياة
+
+152
+00:14:13,180 --> 00:14:16,600
+الزوجية ستّة المحافظة على الروابط الاجتماعية
+
+153
+00:14:16,600 --> 00:14:22,580
+وتقويتها، تعرف أخوات الزواج بينشئ روابط اجتماعية 
+
+154
+00:14:22,580 --> 00:14:27,580
+جديدة وبيقوّي روابط اجتماعية القائمة، يعني مثلًا
+
+155
+00:14:27,580 --> 00:14:31,640
+أنا وأختي في علاقة بينه وبينها وارتباط وكذا لكن
+
+156
+00:14:31,640 --> 00:14:37,280
+لما أزوّج بنتها لابني أو أزوّج بنتي لابنها بتزيد،
+
+157
+00:14:37,280 --> 00:14:41,780
+بتتماسك أكثر، بتتقوّى العلاقة، وكمان ممكن الزواج
+
+158
+00:14:41,780 --> 00:14:46,040
+ينشئ علاقات اجتماعية جديدة، يعني مثلًا لو جاء شاب من
+
+159
+00:14:46,040 --> 00:14:51,200
+رفح وتزوج شاب من غزة أو من بيت حانون، طب قبل هذا
+
+160
+00:14:51,200 --> 00:14:55,680
+الزواج ما كان فيه أي علاقة لكن بعد هذا الزواج شوفوا
+
+161
+00:14:55,680 --> 00:15:00,720
+العلاقة الاجتماعية اللي نشأت ورحم ومساهرة وغيره
+
+162
+00:15:00,720 --> 00:15:10,030
+نِجي لحكم الزواج يا أخوات يعني حكم الزواج زي
+
+163
+00:15:10,030 --> 00:15:14,530
+ما أنتم شايفين قد يكون فرضًا وقد يكون حرامًا وقد
+
+164
+00:15:14,530 --> 00:15:17,990
+يكون مكروهًا وقد يكون مباحًا، وكثيرًا الزواج بيكون
+
+165
+00:15:17,990 --> 00:15:26,370
+فرض، أي واحد أول شيء امتلك الزيادة والراحلة امتلك
+
+166
+00:15:26,370 --> 00:15:31,630
+الباقة، امتلك النفقة، المهر والنفقة ثاني شيء
+
+167
+00:15:34,840 --> 00:15:39,860
+إذا كان متأكدًا أنه سيقع في الحرام إذا لم يتزوج،
+
+168
+00:15:39,860 --> 00:15:45,800
+سنقول له إيه؟ الآن الزواج في حقك واجب، فرض عليك،
+
+169
+00:15:45,800 --> 00:15:50,340
+لماذا؟ لأن لو لم يتزوج، لو لم يتزوج، سيسقط في
+
+170
+00:15:50,340 --> 00:15:54,280
+الرضيلة، اثنين، معك فلوس وربنا فتح عليك ومعك
+
+171
+00:15:54,280 --> 00:15:59,700
+إمكانيات، طب ليش ما تتزوج؟ فبيكون الزواج حكمه فرض
+
+172
+00:16:01,230 --> 00:16:08,690
+الاثنين، قد يكون حرامًا، أنا لو بيت النية ومتأكد و
+
+173
+00:16:08,690 --> 00:16:15,290
+قطعت بالأمر أنه سأظلم من أتزوج بها سأظلمها آه وفي
+
+174
+00:16:15,290 --> 00:16:20,150
+ناس مثلًا تصفية حسابات، قد يكون الزواج تصفية حسابات
+
+175
+00:16:21,180 --> 00:16:25,820
+آه بدي أتزوج بنت فلان بدي أرغم أنفه في التراب بدي
+
+176
+00:16:25,820 --> 00:16:31,420
+أزيّله، صح ولا بيصير ولا بيصيرش. إذا تزوج الإنسان
+
+177
+00:16:31,420 --> 00:16:37,860
+بهذه النية هذا زواجه حرام حكمه الحرمة، وقد يكون 
+
+178
+00:16:37,860 --> 00:16:44,160
+مكروهًا، قد يكون الزواج مكروهًا، يعني هو إذا شك كان
+
+179
+00:16:44,160 --> 00:16:48,640
+بيقول لك ممكن أنا أظلم وممكن ما أظلمش، بيقول له إيه؟ هذا
+
+180
+00:16:48,640 --> 00:16:53,790
+الزواج مكروه. أما الزواج في الـ في الوضع الطبيعي في
+
+181
+00:16:53,790 --> 00:16:57,630
+وضع الاعتدال، يعني الإنسان معتدل الشهوة لا يخشى على
+
+182
+00:16:57,630 --> 00:17:02,250
+نفسه الوقوع في الحرام، متماسك كذا، وفي عنده فلوس و
+
+183
+00:17:02,250 --> 00:17:07,870
+في عنده تمام، بنقول له الزواج في حقك سنة، إيش السنة؟
+
+184
+00:17:07,870 --> 00:17:13,690
+يعني الإنسان إذا تزوج يؤجر، إن لم يتزوج لا يأثم، و
+
+185
+00:17:13,690 --> 00:17:18,050
+كثير من العلماء يعني شغلوا عن الزواج شغلوا بالعلم
+
+186
+00:17:18,050 --> 00:17:27,250
+الشرعي بالكُدّ، بنقول اتفضل إيه؟ آه طبعًا وتوفي
+
+187
+00:17:27,250 --> 00:17:31,950
+الإمام النووي يعني طرق موروثًا علم شرع رهيب كثير
+
+188
+00:17:31,950 --> 00:17:38,530
+فظيع وهو مات على سن جدّيسة 36 سنة ولم يتزوج
+
+189
+00:17:38,530 --> 00:17:41,750
+ما كانش له زوج أصلاً ما كانش عنده زوج
+
+190
+00:17:46,950 --> 00:17:51,230
+لم يخطر له على بال لأن ذهنيته مشغولة بالتأليف وحل
+
+191
+00:17:51,230 --> 00:17:55,510
+الإشكاليات اللي هو الأحكام الشرعية وهموم المسلمين
+
+192
+00:17:55,510 --> 00:17:59,430
+آه يعني في بقول لك يا أخواتي يعني من قصص العلماء
+
+193
+00:17:59,430 --> 00:18:04,390
+اللي بتخلي الإنسان يجف مع نفسه يعني منهم من كان
+
+194
+00:18:04,390 --> 00:18:10,310
+يستأجر مطعمًا له، في ناس كان يستأجر واحد يطعمه يعني
+
+195
+00:18:10,310 --> 00:18:14,690
+ما فيش عنده وجهة يروح يمسك الطعام بديه ويأكل، في ناس
+
+196
+00:18:14,690 --> 00:18:19,850
+من العلماء كان يعمل الطعام سائل يذيب الطعام عشان
+
+197
+00:18:19,850 --> 00:18:25,990
+ما يمضغش ويريحه في المضغ في الأكل وفي الإخراج سائل
+
+198
+00:18:25,990 --> 00:18:32,190
+يعني عشان ما يأخذ أو ما يسلب من وقته اللي هو إيه
+
+199
+00:18:35,130 --> 00:18:39,210
+إحنا يا أخوات اليوم الإنسان بيحرج في الوقت بيقتل
+
+200
+00:18:39,210 --> 00:18:46,090
+في الوقت قتلًا قتلًا وهو إيش؟ عمر الإنسان ثوان ودقائق وساعات وأيام، إحنا أعمارنا يعني لو جاك لو
+
+201
+00:18:46,090 --> 00:18:50,850
+كل يوم لو إنسان عاش سبعين سنة وكل يوم ضاع من
+
+202
+00:18:50,850 --> 00:18:55,450
+حياته خمس دقائق في السبعين سنة اضرب يعني بيطلع
+
+203
+00:18:55,450 --> 00:19:00,250
+حوالي خمسة عشر يوم حوالي خمسة عشر يوم بتروح من عمرك
+
+204
+00:19:00,250 --> 00:19:05,910
+هبقى المنثورة خمسة عشر يوم وأنت لو خمس دقائق فكيف
+
+205
+00:19:05,910 --> 00:19:11,750
+لو ضيّعنا عشر ساعات سبعين
+
+206
+00:19:11,750 --> 00:19:17,190
+في خمس دقائق دقيقة
+
+207
+00:19:17,190 --> 00:19:22,950
+طب جسمهم على ستين
+
+208
+00:19:22,950 --> 00:19:24,630
+طب جسمهم على ستين
+
+209
+00:19:30,530 --> 00:19:35,790
+آه بدك تجسميهم على على على كم ساعة وتجسمي
+
+210
+00:19:35,790 --> 00:19:39,730
+الساعات الأيام وبيطلعوا يعني بيطلعوا عدد لا بأس
+
+211
+00:19:39,730 --> 00:19:45,350
+بيه، الشاهد إنه خمس دقائق ضائعة من حياتنا بيطلع
+
+212
+00:19:45,350 --> 00:19:51,070
+عدد كبير جدًا آه
+
+213
+00:19:51,070 --> 00:19:56,530
+الوقت هذا إيش تسوي فيه؟ اقرأ لك جزء القرآن اقرأ لك
+
+214
+00:19:56,530 --> 00:19:59,230
+حكم الشرق مش معنى كلام يا أخوات تشوفوا عليه
+
+215
+00:20:00,220 --> 00:20:06,300
+الإسلام الإسلام دين يعني يسر وليس عسر ليس
+
+216
+00:20:06,300 --> 00:20:10,560
+المطلوب مننا إنه كل حياتنا قراءة أو كتابة أو عبادة
+
+217
+00:20:10,560 --> 00:20:17,240
+النبي صلى الله عليه وسلم دخل وجد ابنته هنا رابطة
+
+218
+00:20:17,240 --> 00:20:22,730
+بين ساريتين في المسجد حبل بتصلي قيام ليل كل ما
+
+219
+00:20:22,730 --> 00:20:27,510
+بتنعس وبتبطل تقدر تكمل بتروح بتتعلق في الحبل مرتين
+
+220
+00:20:27,510 --> 00:20:32,250
+ثلاثة أربع حتى تستعيد نشاطها، فدخلها ماذا تفعل يا
+
+221
+00:20:32,250 --> 00:20:37,710
+فاطمة يا عزيزتي يا عزيزتي ده؟ قال لها ساعة وساعة صلي
+
+222
+00:20:37,710 --> 00:20:41,270
+ما شاء الله لك أن تصلي، مش كل العمر صلاة مش كل
+
+223
+00:20:41,270 --> 00:20:46,630
+الليل صلاة لا لكن التقسيم الجيد للوقت آه التقسيم
+
+224
+00:20:46,630 --> 00:20:51,350
+الجيد للوقت مثلًا أنا ليش أقتل ثلاث ساعات لمشاهدة
+
+225
+00:20:51,350 --> 00:20:57,410
+فيلم في الفضائية؟ أنا بقشّش على التلفزيون ساعة زمان
+
+226
+00:20:57,410 --> 00:21:01,510
+خلّي جلوس على التلفزيون ساعة، أخبار برامج رياضية
+
+227
+00:21:01,510 --> 00:21:05,410
+برامج افتراس حيوانات كذا أشوف إيش بيصير حوليّ في
+
+228
+00:21:05,410 --> 00:21:12,210
+الدنيا آه بعد هيك ولادي اللي هم حق زوجي اللي هو حق
+
+229
+00:21:12,210 --> 00:21:18,570
+نفسي راحت نفسي لعق أروح أصحى لساعة ثلاث مثلًا على
+
+230
+00:21:18,570 --> 00:21:23,970
+الدردشات وعلى الإنترنت وعلى الفيسبوك والمواقع
+
+231
+00:21:23,970 --> 00:21:29,370
+المختلفة وأروح أنام قبل الفجر بساعة وما أصليش الفجر
+
+232
+00:21:29,370 --> 00:21:33,790
+وأصحى الساعة سبعة أطلع على الشغل منهك ما نمتش ثلاث
+
+233
+00:21:33,790 --> 00:21:40,020
+أربع ساعات، طب أنا أسأت لنفسي لصحتي لجسمي أسأت، فإن
+
+234
+00:21:40,020 --> 00:21:44,600
+الله سبحانه وتعالى يقول فلنسألنّ الذين أرسل إليهم
+
+235
+00:21:44,600 --> 00:21:50,200
+ولنسألنّ المرسلين، سيسأل الإنسان عن عمره فيما
+
+236
+00:21:50,200 --> 00:21:56,640
+أفنعه، شبابه فيما أبلغ الوقت، المال كل إيش الصحة
+
+237
+00:21:56,640 --> 00:22:03,240
+سيسأل عنها، إذن يا أخوات بالروح اليوم نتحدث في
+
+238
+00:22:03,240 --> 00:22:09,540
+أقسام الحقوق الزوجية، الحقوق في حقوق للزوج على
+
+239
+00:22:09,540 --> 00:22:14,760
+الزوجة وحقوق للزوجة على الزوج وفي حقوق مشتركة بين
+
+240
+00:22:14,760 --> 00:22:25,660
+الطرفين، أولًا حقوق الزوج على الزوجة، واحد
+
+241
+00:22:25,660 --> 00:22:31,500
+الطاعة طبعًا يا أخوات الطاعة هذا حق للرجل على
+
+242
+00:22:31,500 --> 00:22:35,620
+المرأة اللي هو إيه؟ طاعة لكن طاعة في كل حاجة
+
+243
+00:22:36,600 --> 00:22:42,960
+طبعًا لا لا طاعة لمخلوق في معصية الخالق لكن ما دام
+
+244
+00:22:42,960 --> 00:22:49,820
+الطاعة في أمور طبيعية لا تتناقض كذا لابد وأن
+
+245
+00:22:49,820 --> 00:22:57,550
+تطيع المرأة زوجها وإلا لو طلب أو دع الرجل زوجته إلى
+
+246
+00:22:57,550 --> 00:23:04,250
+فراشه فأبت باتت الملائكة تلعنها في السماء لابد
+
+247
+00:23:04,250 --> 00:23:09,490
+أن تطيع زوجها مش معناه الكلام الطاعة يعني الزوجة
+
+248
+00:23:09,490 --> 00:23:12,110
+تكون بصمة
+
+249
+00:23:13,030 --> 00:23:18,930
+آه آه آه آه لا الأصل يكون عندها شخصية عندها يعني
+
+250
+00:23:18,930 --> 00:23:24,830
+طاعة لزوجها يعني في أمور الطاعة واجبة ولازمة آه و
+
+251
+00:23:24,830 --> 00:23:31,610
+مافيش طبعا أخوات زوج يعني كامل، ومافيش زوجة كاملة
+
+252
+00:23:31,610 --> 00:23:38,410
+مافيش، أه نبقى بشر، نبقى صفة البشرية فينا، لكن الإبرا
+
+253
+00:23:38,410 --> 00:23:43,480
+بقول الفقهاء بالكثير، الغالب وليس بالقليل النادر
+
+254
+00:23:43,480 --> 00:23:48,460
+يعني الزوجة لو كانت عندها إيجابيات كثيرة، لكن لو
+
+255
+00:23:48,460 --> 00:23:52,420
+كانت إيدها ماسكة بيسكر عين الواحد، وبتمشي الأمور
+
+256
+00:23:52,420 --> 00:24:01,300
+إذن الطاعة واجبة للزوج على الزوجة، جاءت امرأة تشكو
+
+257
+00:24:01,300 --> 00:24:04,940
+لرسول الله صلى الله عليه وسلم، قالت يا رسول الله
+
+258
+00:24:04,940 --> 00:24:13,180
+لطمني، يعني إيه؟ زحني كف، قال لها: القصاص، القصاص يعني
+
+259
+00:24:13,180 --> 00:24:18,600
+روحي اضربي كف، ففيش، يعني المرأة مشت مسافة قصيرة
+
+260
+00:24:18,600 --> 00:24:23,240
+وإلا جاء الوحي، جاء الحكم من السماء، الرجال قوامون
+
+261
+00:24:23,240 --> 00:24:27,760
+على النساء بما فضل الله بعضهم على بعض، وبما أنفقوا
+
+262
+00:24:27,760 --> 00:24:31,560
+من أموال يمكلها، خلاص مدام القوامة للرجل، يبقى فيش
+
+263
+00:24:31,560 --> 00:24:42,390
+قصاص ممنوع، تزيحي شلوت ممنوع، إذا بنقول إيه؟ لكن
+
+264
+00:24:42,390 --> 00:24:46,250
+القوامة يا أخوات في نفس الوقت لا تعني الاستبداد
+
+265
+00:24:46,250 --> 00:24:52,430
+ولا تعني الظلم، لأن الزوجة اسمها زوجة، مش أما، مش أما
+
+266
+00:24:52,430 --> 00:24:59,950
+ومش خادمة، ومش عبدة، ومش سيئة، الزوجة تبقى زوجة، شريكة
+
+267
+00:24:59,950 --> 00:25:04,810
+شريكة في حياة الرجل، شريكة في قراره، شريكة في ماله
+
+268
+00:25:04,810 --> 00:25:08,710
+شريكة في ولاده، شريكة في مراته في كل شيء
+
+269
+00:25:11,560 --> 00:25:18,100
+الزوجة تطلب خادمة، تطلب خادمة، طب إذا كان بالاتفاق
+
+270
+00:25:18,100 --> 00:25:24,920
+مافي مشكلة، أنا فاهم كلامك كويس، عمالي السوق يقدم
+
+271
+00:25:24,920 --> 00:25:28,580
+مثلا دول، ممكن هم ترضاش، هم يكونوا مثلا يعني مش اهتم
+
+272
+00:25:28,580 --> 00:25:33,740
+عليها صحيح، يعني هو .. هو ممكن تطلب .. الزوجة ممكن
+
+273
+00:25:33,740 --> 00:25:39,700
+تطلب مرضعة حتى، يعني تقول للزوجة: أنا ما بديش إيه أرضع
+
+274
+00:25:39,700 --> 00:25:43,720
+أبناءك، وممكن تقوله: أنا بدي خادمة، وممكن كذا يعني
+
+275
+00:25:43,720 --> 00:25:47,360
+هذا كله مشروع، يعني لا يتناقض مع الشريعة، لكن هذا
+
+276
+00:25:47,360 --> 00:25:54,590
+بيرجع إيش للعرف؟ إيش للعرف؟ التربية والتزيين
+
+277
+00:25:54,590 --> 00:25:59,210
+والتجمل وكذا، والإشراف، أنت فكرك الإشراف حتى لو جابت
+
+278
+00:25:59,210 --> 00:26:03,410
+خادمة، طالب لكن هي بتشرف عليها، بتشرف على الطعام
+
+279
+00:26:03,410 --> 00:26:07,430
+والشراب والأبناء وكذا، فهذا أمر فيه بحبحة، يعني في
+
+280
+00:26:07,430 --> 00:26:12,730
+مساحة، يعني بيرجع إلى الأعراف، يعني مثلا إن لو
+
+281
+00:26:12,730 --> 00:26:18,010
+المرأة قالت لزوجها يعني أن يأتي لها بخادمة، بقولها
+
+282
+00:26:18,010 --> 00:26:23,640
+طيب خدي ذلك، والله يسهل عليك، يا ستني لما أجيب خادمة
+
+283
+00:26:23,640 --> 00:26:29,620
+بجعلك وبجيبك، بيتبع الأعراف والعادات والتقاليد، لكن
+
+284
+00:26:29,620 --> 00:26:33,640
+من ناحية شرعية، بجوز تطلب خادمة، بجوز تطلب مرضع، بجوز
+
+285
+00:26:33,640 --> 00:26:33,980
+كذا
+
+286
+00:26:39,070 --> 00:26:42,910
+طب وإيش هذا كمان؟ برفع درجتك، وبكبرك في عين زوجك
+
+287
+00:26:42,910 --> 00:26:46,890
+بكبرك، بقول أه هي مش معتنية فيا وبس، لأ اتعدت
+
+288
+00:26:46,890 --> 00:26:51,210
+العناية إلى أمي وإلى أبويا وإلى أهل بيتي، طب
+
+289
+00:26:51,210 --> 00:26:56,110
+والله هذي بنت ناس، هذي بنت عيلة، هذي بنت عيال، أما
+
+290
+00:26:56,110 --> 00:27:02,520
+فلانة إيه يا لطيف؟ بتعرفش تعمل كهزة شاي أه؟ بقولك
+
+291
+00:27:02,520 --> 00:27:07,260
+إيه الشيء ده؟ بتعرفش تعمل كاسة شاي؟ بتعرفش تعمل
+
+292
+00:27:07,260 --> 00:27:11,900
+أكلة زي البنادمين؟ أه، عشان هيك بنقول إحنا .. إيش
+
+293
+00:27:11,900 --> 00:27:16,760
+الحديث اللي ورا يا أخوات؟ في
+
+294
+00:27:16,760 --> 00:27:23,460
+اختلاف وجهات النظر في هذه الحالة؟ طيب خلاص إحنا
+
+295
+00:27:23,460 --> 00:27:28,760
+كلنا نحترم وجهات النظر، كله يسير على ما يعني إيه
+
+296
+00:27:28,760 --> 00:27:37,660
+يؤثر عليه، لكن بدي أقولكوا شغلة، كثير أخوات في بيوت
+
+297
+00:27:37,660 --> 00:27:43,830
+كثيرة، وجود الحماية بتكون نعمة على الزوجة، نعمة كبيرة
+
+298
+00:27:43,830 --> 00:27:49,970
+قد ينحرف الزوج، قد يخطئ الزوج، قد تكبر راسه الزوج
+
+299
+00:27:49,970 --> 00:27:56,370
+تلاقي فيه ناس ترجع وتضبط وتوبخه، أه الزوجة لا
+
+300
+00:27:56,370 --> 00:28:02,210
+تستطيع فعل ذلك، لكن أمي أبويا ممكن يوبخني، ممكن يعصف
+
+301
+00:28:02,210 --> 00:28:05,930
+عليا، ممكن كذا عشان زوجتي، صح ولا لأ؟ لكن اللي
+
+302
+00:28:05,930 --> 00:28:12,090
+ما عندوش أمه وأبوه، بيشتغل من راسه، فدائما القاعدة
+
+303
+00:28:12,090 --> 00:28:17,210
+الفقهية بتقولك: الغرم بالغرم، أو الغرم بالغرم، يعني
+
+304
+00:28:17,210 --> 00:28:22,650
+في غرم، لكن في بدأ تغرم شوية، إذا بنقول الطاعة لا
+
+305
+00:28:22,650 --> 00:28:27,410
+تعني الاستبداد، صحيح للرجال عليهن درجة، لكن لا يعني
+
+306
+00:28:27,410 --> 00:28:35,790
+الاستبداد، اتنين: الأمانة، حق الرجل على زوجته أن تكون
+
+307
+00:28:35,790 --> 00:28:41,730
+أمينة في بيته، أمينة في أمواله، وأمينة في بيته، ألا
+
+308
+00:28:41,730 --> 00:28:49,470
+تدخل أحدا في بيته إلا بإذنه، أمينة في أولاده، تتربي
+
+309
+00:28:49,470 --> 00:28:56,530
+الأولاد وتربيهم، أمينة في أبيه وأمه، أمينة .. أه
+
+310
+00:28:56,530 --> 00:29:01,130
+المال، قلنا المال ما تكونش إيه؟ إيدها فرطة، يعني
+
+311
+00:29:01,130 --> 00:29:07,170
+بتكبش وبتترمي، يعني ممكن كتير ناس بيقبض الراتب بياخد
+
+312
+00:29:07,170 --> 00:29:12,710
+الراتب ويقول: لو زارت الداخلية تفضليفاش عشر أيام
+
+313
+00:29:12,710 --> 00:29:16,770
+بتقول: والله يا أبو فلان، خلص الراتب، وإيه الراتب
+
+314
+00:29:16,770 --> 00:29:21,550
+خالص، ودخلنا في الاحتياط، صرنا نسحب من المخزون
+
+315
+00:29:21,550 --> 00:29:25,460
+الاحتياطي، طب هذا كلام؟ مش كلام يا أخوة، اتعجد في
+
+316
+00:29:25,460 --> 00:29:30,880
+رأسك؟ المرأة، الزوجة في بيت زوجها لازم تكون شاطرة
+
+317
+00:29:30,880 --> 00:29:36,780
+ولا تجعل يدك مغلولة إلى عنقك، ولا تبسطها كل البسط
+
+318
+00:29:36,780 --> 00:29:41,140
+ما تقولش: هذا فستان اليوم مية دولار، اليوم طشة، اليوم
+
+319
+00:29:41,140 --> 00:29:47,480
+زيارة، اليوم كذا، فتستنزف إيه؟ تستنزف الميزانية، لازم
+
+320
+00:29:47,480 --> 00:29:53,940
+تكون أمينة، أمينة في مال زوجها، أمينة في بيته، ما
+
+321
+00:29:53,940 --> 00:29:58,960
+تدخلش حدًا، أمينة في عرضها، ألا تدخل على الرجل من
+
+322
+00:29:58,960 --> 00:30:03,600
+ليس منه، لأنه قدامها يمر معانا الحديث من أدخلت على
+
+323
+00:30:03,600 --> 00:30:09,580
+قوم من ليس منهم، لم تجد رائحة الجنة
+
+324
+00:30:13,440 --> 00:30:18,680
+مش أدخلت من ليس منهم، يعني المعنى الحديث أنها زنت، وأدخلت
+
+325
+00:30:18,680 --> 00:30:25,980
+يعني إيه على الرجل من ليس منه؟ مش يعني تدخله
+
+326
+00:30:25,980 --> 00:30:29,760
+في البيت طبعا، والبيت كمان ممنوع تئذن إلا إذا
+
+327
+00:30:29,760 --> 00:30:34,980
+أعطاها زوجها الإذن، أدخلي فلان، وما تدخليش فلان، وما
+
+328
+00:30:34,980 --> 00:30:39,720
+تدخليش غير المحارب إلى غير ذلك، فلابد أن تكون
+
+329
+00:30:39,720 --> 00:30:45,420
+المرأة أمينة في هذه الأمور كلها، ليش؟ يقول سبحانه
+
+330
+00:30:45,420 --> 00:30:49,880
+وتعالى: كلكم رائن، وكلكم مسئول عن رعيته، والمرأة
+
+331
+00:30:49,880 --> 00:30:59,240
+رائعة في بيت زوجها، ومسئولة عن رعيتها، تلاتة: حسن
+
+332
+00:30:59,240 --> 00:31:04,160
+الإشرا، يجب على الزوج معاشرة الزوجة، معاشرة زوجها
+
+333
+00:31:04,160 --> 00:31:11,850
+بالمعروف، من كف الأذى، يعني ما تروحش تسمع الزوج كلام
+
+334
+00:31:11,850 --> 00:31:18,610
+يؤذيه، ما تتصرفش تصرف يؤذي الزوج، ما تروحش إذا خرجت
+
+335
+00:31:18,610 --> 00:31:24,210
+من البيت بتخرج كيف؟ أفضل ملابس، وأفضل الألوان، و
+
+336
+00:31:24,210 --> 00:31:29,450
+أفضل الروائح، وأفضل الكلام، وأفضل المشيات، وأفضل
+
+337
+00:31:29,450 --> 00:31:36,170
+الموضات، هذا إذا طلعت خارج البيت، وفي البيت رائعة
+
+338
+00:31:36,170 --> 00:31:43,920
+البصل والثوم، التكشيرة المستديمة، العصبية الزائدة،
+
+339
+00:31:43,920 --> 00:31:48,620
+عدم المبالاة، عدم الإناية، طب وإيش يا ده؟ هو الواحد
+
+340
+00:31:48,620 --> 00:31:52,900
+بتزوج حتى يرى السعادة، ويحقق الإطمئنان النفسي
+
+341
+00:31:52,900 --> 00:31:58,340
+ويعيش، طب الواحد بيروح من هموم العمل؟ مجرد ما يحط
+
+342
+00:31:58,340 --> 00:32:03,100
+رجله في البيت بينسى كل حاجة، خلاص دخل على ناس
+
+343
+00:32:03,100 --> 00:32:07,240
+بيودهم وبيودوه، دخل على ناس بيقدروا ويحترمهم
+
+344
+00:32:07,240 --> 00:32:12,380
+بتحاول تخفف عنه، الله يعطيك العافية يا أبو فلان، اليوم
+
+345
+00:32:12,380 --> 00:32:15,960
+عملتلك أكلة من اللي بتحبها، مش كل يوم عدس عدس عدس
+
+346
+00:32:19,870 --> 00:32:27,770
+الأساليب هذه اللي بتجعل العلاقة والشراكة قوية جدا
+
+347
+00:32:27,770 --> 00:32:35,130
+حسن العشرة، فإذا كانت المرأة متزينة ومتجملة فلزوجها
+
+348
+00:32:35,130 --> 00:32:41,110
+أولا وآخرا، أه أو لا؟ لأنه في أشياء كثيرة ممنوعة
+
+349
+00:32:41,110 --> 00:32:44,010
+تظهر إبها المرأة خارج البيت، لكن في داخل البيت
+
+350
+00:32:44,010 --> 00:32:50,090
+الأمر الحبل مطلوب على غيره، افعله ولا حرج، استخدم كل
+
+351
+00:32:50,090 --> 00:32:53,570
+المساحق، مش الطيف، الألوان، الطيف السابعة إن شاء الله
+
+352
+00:32:53,570 --> 00:33:01,040
+العشرين، مش مشكلة في البيت، هذا حق، أي امرأة ماتت
+
+353
+00:33:01,040 --> 00:33:08,480
+وزوجها راضي عنها، دخلت الجنة، يا سلام، يعني إذا ماتت
+
+354
+00:33:08,480 --> 00:33:13,060
+المرأة، في ناس بتصير عنده أزمة نفسية، في ناس باخد
+
+355
+00:33:13,060 --> 00:33:18,200
+عهد على نفسه ما يتزوجش أبدا، أه من الغلاوة والمحبة
+
+356
+00:33:18,200 --> 00:33:21,580
+وحتى في كلام، أنا بسمع كلام كتير في مجتمعنا
+
+357
+00:33:21,580 --> 00:33:25,520
+الفلسطيني، الناس الاختيارية من زود تعلقهم، من كثرة
+
+358
+00:33:25,520 --> 00:33:29,440
+التعلق بالزوجة، بقول: يا رب تجعل يومي جاب يومها
+
+359
+00:33:29,440 --> 00:33:36,120
+إيش يعني؟ يعني ربنا هيك إذا قدرت خدني قبل ما
+
+360
+00:33:36,120 --> 00:33:41,560
+تاخدها، لأنه إذا أكدت وتركتني لوحدي ما بقدرش أعيش، أه
+
+361
+00:33:45,040 --> 00:33:50,200
+الناس اللي في السن هذي، إشباع الغريزة انتهى عندهم،
+
+362
+00:33:50,200 --> 00:33:56,200
+لكن إيش الألفة والصداقة والمودة والعشرة؟ أنا مثلا
+
+363
+00:33:56,200 --> 00:33:59,840
+يا أخوات، أهي بطلع من الصبح للعصر، ومن العصر ساعة
+
+364
+00:33:59,840 --> 00:34:04,290
+في البيت، وبعد هيك للعشاء، طيب الوالد مين بيزلس
+
+365
+00:34:04,290 --> 00:34:09,670
+عنده؟ قاعدة الحج عنده إيه؟ بيتماسجوا، بيتحدثوا،
+
+366
+00:34:09,670 --> 00:34:14,870
+فاهمين لغة بعض، كذا، يعني المرأة حسنة الدنيا، المرأة
+
+367
+00:34:14,870 --> 00:34:21,610
+إيه؟ العنادية، المعاندة، المرأة الصالحة حسنة
+
+368
+00:34:21,610 --> 00:34:27,870
+الدنيا، المرأة الصالحة وخير متاع الدنيا إيه؟
+
+369
+00:34:27,870 --> 00:34:34,420
+الزوجة الصالحة، إذا بنقول حسن الإشرة، تطيأ المرأة
+
+370
+00:34:34,420 --> 00:34:39,080
+زوجها طاقم يقوى، لكنها لا تحسن إشرته، يعني في نسوان
+
+371
+00:34:39,080 --> 00:34:44,540
+تعالي تعالي، أروح حاضر، كلمة حاضر لا تغادر من فمها
+
+372
+00:34:44,540 --> 00:34:54,900
+ولكن إيه؟ صليطة لسانها، صليط إيدها، شحيحة، سريعة الغضب
+
+373
+00:34:56,480 --> 00:35:01,120
+سريعة التكشيرة، أبشر إيه؟ طب وإيش الفايدة؟ إيش
+
+374
+00:35:01,120 --> 00:35:05,100
+الفايدة؟ أنا بقول حاضر نعم، لكن أنا بفرض في أمور
+
+375
+00:35:05,100 --> 00:35:09,900
+كثيرة، الأمور بدها موازنة يا أخوات، أه تطيعوا في ما 
+
+376
+00:35:09,900 --> 00:35:17,240
+يأمر به ولكنه لا يمنحها أه زي واحدة مرة واحد من
+
+377
+00:35:17,240 --> 00:35:21,640
+عادات العرب يا أخوات عندما تتزوج الفتاة ابتيجي
+
+378
+00:35:21,640 --> 00:35:27,160
+أمها بتنصحها يعني هذا آخر لقاء خلاص بدها ترحل من
+
+379
+00:35:27,160 --> 00:35:31,820
+البيت بدها تخرج من بيت أبيها إلى بيت الزوجية فبدها 
+
+380
+00:35:31,820 --> 00:35:36,420
+تنصحها نصائح ذهبية تحطها قدام عينيها عشان تستنير
+
+381
+00:35:36,420 --> 00:35:42,060
+وتشعر بسعادة ففي نساء لما ييجوا ينصحوا بناتهم عند
+
+382
+00:35:42,060 --> 00:35:46,620
+المغادرة بتقولها دير بالك يا مأمنة للرجال يا مأمنة 
+
+383
+00:35:46,620 --> 00:35:52,030
+للمية في الغربال دائماً خلي جيبته فاضية على الحديد
+
+384
+00:35:52,030 --> 00:35:58,450
+عشان ما يرفعش عينه هيك بوصيهم؟ لا هذه وصية وللأسف
+
+385
+00:35:58,450 --> 00:36:04,650
+تجعل التعاسة في الحياة الزوجية لكن في وصية أجملها
+
+386
+00:36:04,650 --> 00:36:10,310
+أحد الصالحين أقدمت ابنته على الزواج وكانت زوجته
+
+387
+00:36:10,310 --> 00:36:16,060
+متوفاة يعني البنت هذه إيه؟ يتيمة ما لهاش أم فهو بده
+
+388
+00:36:16,060 --> 00:36:20,440
+يقوم بدور النصيحة إيش بده يوصيها قال يا ابنيتي
+
+389
+00:36:20,440 --> 00:36:24,700
+لا تقربي
+
+390
+00:36:24,700 --> 00:36:31,100
+منه أكثر من اللازم فيملكي ما تجربيش منه كثير ترميش
+
+391
+00:36:31,100 --> 00:36:38,260
+نفسك صحيح في أحسن أو أدق علاقة بين الزوجين لكن برضه
+
+392
+00:36:38,260 --> 00:36:44,960
+لازم تحتفظي بحاجة لنفسك حتى لو كان زوجك لازم تحتفظ
+
+393
+00:36:44,960 --> 00:36:52,180
+بحاجة لنفسك وما تبعديش عنه كثير فيشتاق إليكِ، ما
+
+394
+00:36:52,180 --> 00:36:57,680
+تبعديش كثير فيشعر هو أنه بحاجة لامرأة ثانية أو كذا
+
+395
+00:36:58,590 --> 00:37:04,390
+لا يرى منك إلا جميلاً يعني ينظر إليك يشوف منك حاجة
+
+396
+00:37:04,390 --> 00:37:11,510
+منظر مقبول منظر جميل ولا يشتموا منك إلا رائحة
+
+397
+00:37:11,510 --> 00:37:16,070
+الطيب ما يشتمش ريحة البصل والثوم والكذا وابصريش لأ
+
+398
+00:37:16,070 --> 00:37:23,630
+يشتم منك رائحة حلوة بعد كده إذا غضب ابعد عنه تجنبيه
+
+399
+00:37:23,630 --> 00:37:26,950
+إذا غضب ما تشوفوش واصلة مع الأندين وأنت بتحطي على
+
+400
+00:37:26,950 --> 00:37:33,320
+النار زيت بتشعلليها؟ لا إذا شفتيه كشر على أنيابه
+
+401
+00:37:33,320 --> 00:37:39,700
+وخرج عن السيطرة تجنبيه اهدي عنه بعد شوية بيروق
+
+402
+00:37:39,700 --> 00:37:44,040
+بيهدأ تمام ترجع الأمور كطبيعتها لكن في أثناء
+
+403
+00:37:44,040 --> 00:37:49,100
+السخونة أنا لما أعمل شاي البراد إيه كيف بتكون
+
+404
+00:37:49,100 --> 00:37:54,460
+يده؟ سخنة لو مسكت إيه بتحرجني؟ لكن لو تركتك خمس
+
+405
+00:37:54,460 --> 00:37:59,160
+دقائق وجئت شلتها، إيش بيصير؟ بيبرد الشاي وتمام
+
+406
+00:37:59,160 --> 00:38:04,760
+تمام، اه فقال إذا غضب، إياك وأنت وغضبه، قال لك و
+
+407
+00:38:04,760 --> 00:38:10,100
+لا تجعليه يشعر بالجوع مش لازم يقول لك إيش في طعام إيش
+
+408
+00:38:10,100 --> 00:38:14,360
+أعددتي دائماً أنتِ مبادرة اه يا أبو فلان نفسك تأكل
+
+409
+00:38:14,360 --> 00:38:18,400
+أعمل لك حاجة حلوة أعم لك شيء من اللي بتحبه أعم لك
+
+410
+00:38:18,400 --> 00:38:25,020
+حلويات ابصر إيش دائماً إيه اعتني فيه كطفل اعتني فيه
+
+411
+00:38:25,020 --> 00:38:30,000
+فهيك أخواتي يعني أعطاها عشر نصائح قالها يا ابنيتي
+
+412
+00:38:30,000 --> 00:38:35,740
+أن سيرتي على هذه النصائح أنا أضمن لك السعادة ليش
+
+413
+00:38:35,740 --> 00:38:42,270
+ما هو رجل هو رجله ويعرف ما يضر وما ينفع ولذلك اللي
+
+414
+00:38:42,270 --> 00:38:45,410
+يمأمن للرجال يمأمن للمية في الغربال هذا المثل
+
+415
+00:38:45,410 --> 00:38:53,710
+المصري in soup حق التأديب طبعاً يا أخوات لابد أن
+
+416
+00:38:53,710 --> 00:38:58,970
+يؤدب الرجل زوجته أو كلمة التأديب مش معناها
+
+417
+00:38:58,970 --> 00:39:04,790
+الانتقام فيه فرق وأصلًا كثير من النساء بيقولك الحمد
+
+418
+00:39:04,790 --> 00:39:11,730
+لله الذي رزقنا بزوج يؤدبنا يعني المرأة بتغلط كلنا
+
+419
+00:39:11,730 --> 00:39:16,670
+بشر كلنا بنخطئ كلنا أحياناً بنجانب الصواب لكن بيجي
+
+420
+00:39:16,670 --> 00:39:23,810
+الرجل التأديب كيف التأديب؟ برضه الإسلام نظم عملية
+
+421
+00:39:23,810 --> 00:39:28,610
+التأديب أول حاجة بالموعظة الحسنة يا بنت الحلال
+
+422
+00:39:28,610 --> 00:39:32,950
+بيصيرش هيك احنا بيننا أولاد احنا مستقبل احنا الناس
+
+423
+00:39:32,950 --> 00:39:37,150
+بتنظر لنا باحترام أنتِ كويسة بنت ناس لكن ليش هيك
+
+424
+00:39:37,150 --> 00:39:42,730
+العصبية؟ بدك تخفي منها شوية يعني إيه بالعظة؟ في
+
+425
+00:39:42,730 --> 00:39:47,610
+ناس عندهم العظة لا تساوي .. لا تؤثر .. لا تحدث في
+
+426
+00:39:47,610 --> 00:39:51,290
+النفس أي أثر أجملتك حالك احكي من اليوم لبكرة اللي
+
+427
+00:39:51,290 --> 00:39:56,800
+في راسي في راسي الخطوة الثانية قال لك انتقل إلى
+
+428
+00:39:56,800 --> 00:40:02,020
+الهجران والهجران هذا فيه عقاب نفسي ومعنوي للمرأة
+
+429
+00:40:02,020 --> 00:40:08,780
+أن ينام الزوج في فراش زوجته لكن إيه ممنوع الاقتراب
+
+430
+00:40:08,780 --> 00:40:14,410
+خلاص فيه هجران في المطبخ طب هذا بيحز في نفس المرأة
+
+431
+00:40:14,410 --> 00:40:20,910
+وهذا أمر صعب للمرأة لكن ممكن رجل يقول لمرته حكمت
+
+432
+00:40:20,910 --> 00:40:25,630
+عليك المحكمة هجران شهر ممكن تقوله ومني شهر كمان
+
+433
+00:40:25,630 --> 00:40:30,430
+طب هذا يعني معناته الكلام الهجران مش هيجيب فائدة
+
+434
+00:40:30,430 --> 00:40:35,150
+المرحلة الثالثة إن لم يحدث أثر ونتيجة الهجران
+
+435
+00:40:35,150 --> 00:40:39,410
+ننتقل إلى المرحلة الثالثة اللي هي إيه مرحلة الضرب
+
+436
+00:40:39,410 --> 00:40:46,060
+طب كيف الضرب؟ شد الوجه، كسر الرباعية، قلع العين،
+
+437
+00:40:46,060 --> 00:40:52,220
+بوكسات، استخدام السكاكين أو الآسي أو الحديد، هذا
+
+438
+00:40:52,220 --> 00:40:57,880
+لا يجوز، هذا حرام شرعاً إذا ضرب الإنسان بيضرب ضرب
+
+439
+00:40:57,880 --> 00:41:02,900
+غير مبرح، لا يضرب في الوجه، ما يضربش box في الدين
+
+440
+00:41:02,900 --> 00:41:09,480
+يطير السماء، أو هواية تحدث أثر لكل الحياة، هذا
+
+441
+00:41:09,480 --> 00:41:14,680
+بيجوزش، هذا لا يجوز أبداً، إنما الضرب يا أخوات برضه
+
+442
+00:41:14,680 --> 00:41:22,060
+نفسي، توبيخ نفسي، مش ضرب كسرضرب ببربيش هيكة لين
+
+443
+00:41:22,060 --> 00:41:27,040
+أبعد أراك بكذا ويتجنب الأماكن اللي ممكن يحمل فيها
+
+444
+00:41:27,040 --> 00:41:33,320
+ضرر وبعدين كمان يعلم زوجته أنه بدي ضربها ممنوع
+
+445
+00:41:33,320 --> 00:41:37,740
+ييجي وهي ساهية من الخلف أخبط بقول لك كده شعب
+
+446
+00:41:37,740 --> 00:41:42,980
+الصاروخ نزل عليا ولا إيش حتى أبنائنا لما نضربهم
+
+447
+00:41:42,980 --> 00:41:47,520
+أقلموا أنا لما بدي أضرب ابني بقوله تعال هنا افتح
+
+448
+00:41:47,520 --> 00:41:51,480
+يدك عشان يكونوا منتبهين ما أروحش أخبط قهوة على سهوة
+
+449
+00:41:51,480 --> 00:41:56,420
+يطير عاجله فيها ماذا
+
+450
+00:41:56,420 --> 00:42:03,160
+نفتح هذه الحركات؟ مش عارف إذا
+
+451
+00:42:03,160 --> 00:42:09,730
+يا أخوات بنقول يعني الضرب لابد وأن يكون احنا اللي
+
+452
+00:42:09,730 --> 00:42:13,710
+بيحكمنا يعني القطر الشرعية ولا مدام ولا غير مدام
+
+453
+00:42:13,710 --> 00:42:18,710
+القطر الشرعية هي المنهج وهي الضابط لسلوك الإنسان
+
+454
+00:42:18,710 --> 00:42:23,390
+وضرب الإنسان وكذا اه لا نخشى في الله لو ما تلائم
+
+455
+00:42:23,390 --> 00:42:29,350
+إذا بنقول يا أخوات يعني الضرب للمضطر إليه وفي
+
+456
+00:42:29,350 --> 00:42:33,970
+أضيق الحدود والمرأة إذا استساغت الضرب فعليها
+
+457
+00:42:33,970 --> 00:42:39,840
+السلام المرأة الزوجة إذا استساغت الضرب فعليها
+
+458
+00:42:39,840 --> 00:42:43,840
+السلام يعني هذا ما يوس منها المفترض إذا الرجل
+
+459
+00:42:43,840 --> 00:42:48,600
+استخدم الضرب لامرأة يعني يحدث أثرًا بالغًا تقعد أسبوع
+
+460
+00:42:48,600 --> 00:42:56,200
+لا تأكل ولا تشرب من الزعل عشان إيه؟ طيب الحاجة
+
+461
+00:42:56,200 --> 00:43:01,160
+الأخيرة يبدو أن الوقت داهمنا عشان نخلص الحقوق
+
+462
+00:43:01,160 --> 00:43:08,080
+الإحداد على الزوج اه إذا مات الزوج لابد أن تحد
+
+463
+00:43:08,080 --> 00:43:13,980
+عليه الزوجة أربعة أشهر وعشرة أيام تبين الحزن
+
+464
+00:43:13,980 --> 00:43:20,980
+والمصيبة وتتذكر الخير اللي كانت عايشة فيه أو كذا
+
+465
+00:43:20,980 --> 00:43:26,890
+ما تكون ما تقولش الحمد لله الذي أراحني منهم مثل الأخت
+
+466
+00:43:26,890 --> 00:43:30,930
+اللي اتصلت علي تستفتيني قالت يا شيخ أنا نظرت إذا
+
+467
+00:43:30,930 --> 00:43:37,170
+طلقت من زوجي صيام شهر كامل وإذا تزوجت بخير منه
+
+468
+00:43:37,170 --> 00:43:42,330
+كمان صيام شهر كامل وبالفعل طلقت فصامت شهر كامل
+
+469
+00:43:42,330 --> 00:43:47,730
+وبالفعل تزوجت بخير منه فالآن أصوم شهر كامل قلت لها
+
+470
+00:43:47,730 --> 00:43:51,570
+أصوم شهر كامل طب والله العظيم لا يصح لي زوج كويس
+
+471
+00:43:51,570 --> 00:43:56,090
+غير أصوم سنة من الشهر زوجهم صالح، إذا بالقول يا
+
+472
+00:43:56,090 --> 00:44:02,570
+أخوات، لابد أن تحد المرأة وتظهر التفجع والحزن
+
+473
+00:44:02,570 --> 00:44:06,150
+والمصيبة على زوجها، لأنه إيه؟ الواحد لو كان مربيله
+
+474
+00:44:06,150 --> 00:44:11,090
+جازة في البيت وماتت، بقول لك بيحزن عليها، فما بالك
+
+475
+00:44:11,090 --> 00:44:16,700
+لو كانت الجازة رجل كبير؟ إذن بنقول يا أخوات يعني
+
+476
+00:44:16,700 --> 00:44:21,540
+الإحداد على الزوج يعني واجب شرعي وفريضة شرعية على
+
+477
+00:44:21,540 --> 00:44:26,520
+المرأة بعد أربعة أشهر وعشرة أيام يعني بتنتهي هذه
+
+478
+00:44:26,520 --> 00:44:31,100
+الفترة إن شاء الله تعالى في نهاية المحاضرة بنقول
+
+479
+00:44:31,100 --> 00:44:35,380
+يعني المرة الجاية سنتحدث إن شاء الله تعالى في حقوق
+
+480
+00:44:35,380 --> 00:44:41,940
+الزوج على الزوجة والحقوق المشتركة بين الزوجين وبارك
+
+481
+00:44:41,940 --> 00:44:44,420
+الله فيكم السلام عليكم ورحمة الله
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..45762933e15f319f50e595407297e68aed991cb3
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk_postprocess.srt
@@ -0,0 +1,1924 @@
+1
+00:00:21,240 --> 00:00:24,160
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,160 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,960 --> 00:00:32,900
+والسلام على رسولنا الكريم وبعد كنا قد تحدثنا أخوات
+
+4
+00:00:32,900 --> 00:00:38,840
+الكريمات في المحاضرة السابقة عن مفهوم تعريف الأسرة
+
+5
+00:00:38,840 --> 00:00:45,280
+الزواج أدلة التي يعني دلت على مشروعية الزواج من
+
+6
+00:00:45,280 --> 00:00:51,840
+القرآن والسنةبعد ذلك تطرخنا إلى حكم الزواج وقلنا
+
+7
+00:00:51,840 --> 00:01:00,080
+الزواج قد يكون فرضا وقد يكون حراما وقد يكون مكروها
+
+8
+00:01:00,080 --> 00:01:04,840
+لكن الزواج في أصل المشروعية وفي الحالة الطبيعية
+
+9
+00:01:04,840 --> 00:01:13,940
+يعتبر سنة مؤكدة من سنة هذه الشريعة العظيمة اما
+
+10
+00:01:13,940 --> 00:01:22,080
+اليومأحدث في الحكمة من وراء الزواج قلنا يا أخوات
+
+11
+00:01:22,080 --> 00:01:28,280
+الله سبحانه وتعالى خلق الإنسان و أودع فيه غرائز
+
+12
+00:01:28,280 --> 00:01:39,780
+وبالمقابل أوجد أو شرع ما يجب أو ما يسكت أو ما يغذي
+
+13
+00:01:39,780 --> 00:01:43,700
+هذه أو يشبع هذه الغرائز
+
+14
+00:01:48,260 --> 00:01:54,400
+الزواج يعتبر استجابة لنداء الفطرة وتلبية للحاجات
+
+15
+00:01:54,400 --> 00:02:00,080
+الغريزية لأن الإنسان السوي لابد أن تكون عنده هذه
+
+16
+00:02:00,080 --> 00:02:04,480
+الغريزة ومن افتقر إلى هذه الغريزة لا يعتبر سوي ولا
+
+17
+00:02:04,480 --> 00:02:11,530
+يعتبر في وضع طبيعي ولا يعتبر في حالة طبيعيةأيضا في
+
+18
+00:02:11,530 --> 00:02:19,410
+الزواج تلبية أو إيجاد للراحة النفسية مهما حاز
+
+19
+00:02:19,410 --> 00:02:24,810
+الإنسان من مال أو علم أو كذا لكنه يعني يبقى الأمر
+
+20
+00:02:24,810 --> 00:02:30,270
+عنده فيه نقص لكن عندما يتزوج الإنسان حتى يعني هناك
+
+21
+00:02:30,270 --> 00:02:35,550
+دلة تبين أن الزواج أن الزوجة شطر الدينشاطر دين
+
+22
+00:02:35,550 --> 00:02:40,930
+الإنسان لأن الأسرة عبارة عن دائرة أخوات نصف
+
+23
+00:02:40,930 --> 00:02:46,290
+الدائرة الرجل والنصف الثاني المرأة بيحطوا أديهم في
+
+24
+00:02:46,290 --> 00:02:51,710
+دين بعض وبيبنوا الأسرة وبيعتنوا فيها حتى يخرجوا
+
+25
+00:02:51,710 --> 00:02:59,150
+لنا جيلا صالحا ومجتمعا نظيفا إسلاميا محافظا إذا
+
+26
+00:02:59,150 --> 00:03:06,970
+الزواج أخوات فيه يعني الراحةالنفسية ولذلك يقول
+
+27
+00:03:06,970 --> 00:03:12,530
+سبحانه وتعالى ومن آياته أن خلق لكم من أنفسكم
+
+28
+00:03:12,530 --> 00:03:17,890
+أزواجا لتسكنوا إليها وقلنا احنا السكن معناه الهدوء
+
+29
+00:03:17,890 --> 00:03:24,650
+الإطمئنان الراحة وجعل بينكم مودة ورحمة المودة هي
+
+30
+00:03:24,650 --> 00:03:28,370
+المحبة والرحمة هي الرأفة
+
+31
+00:03:30,180 --> 00:03:36,340
+كمان يا أخوات الزواج يكفل حفظ النوع الإنساني من
+
+32
+00:03:36,340 --> 00:03:43,000
+الزوال و من الانقراط يعني الإنسان صحيح بده يلبي
+
+33
+00:03:43,000 --> 00:03:48,760
+نداء الفطرة صحيح الإنسان بده يشبه الغريزة لكن ليست
+
+34
+00:03:48,760 --> 00:03:55,800
+هذه هي الأهداف الأساسية ولكن الأهداف الأساسية أيوة
+
+35
+00:03:57,230 --> 00:04:03,650
+إعمار الأرض خلافة الأرض الآن احنا لو لم نتزوز يا
+
+36
+00:04:03,650 --> 00:04:09,650
+أخوات بعد تلاتين اربعين سنة خلاص بننتهي يعني يقال
+
+37
+00:04:09,650 --> 00:04:15,670
+ان في ألمانيا إذا تم على هذه الحالة مش عارف بعد
+
+38
+00:04:15,670 --> 00:04:19,770
+اشين في الفين وعشرين أو الفين وتلاتين بيصير
+
+39
+00:04:19,770 --> 00:04:24,150
+المجتمع الألماني يعني الألمان الأصليين نسبة خمسة
+
+40
+00:04:24,150 --> 00:04:29,860
+في الميةو سكان الدولة ايه؟ كلهم من الأجانب اه يعني
+
+41
+00:04:29,860 --> 00:04:33,700
+هينقرض هيجي يوم من الأيام ينقرض هذا النوع و هذا
+
+42
+00:04:33,700 --> 00:04:38,100
+الجنس و هذا الأصل ليش؟ لأنه معتقداته مفاسدة يا
+
+43
+00:04:38,100 --> 00:04:42,720
+أخوات معتقداته مفاسدة يعني انا بقولك انا ليش اخلف؟
+
+44
+00:04:42,720 --> 00:04:46,260
+ليش اتناسل؟ ايش بد في الولادة؟ ايش بد في البنات؟
+
+45
+00:04:46,260 --> 00:04:52,270
+مشكلة بقولك ولد و كلب خلاصبخلف ولد و بربي كلب في
+
+46
+00:04:52,270 --> 00:04:55,450
+البيت و ممكن في بعض من الناس باستغنى عن الأبناء
+
+47
+00:04:55,450 --> 00:05:01,390
+أصلا لكن شريعتنا و مبدئنا على العكس تماما تزوجوا
+
+48
+00:05:01,390 --> 00:05:06,370
+الودود الولود فإني مباهن بكم الأمم يوم القيامة
+
+49
+00:05:06,370 --> 00:05:11,130
+تكاثروا فتناسلوا تناسلوا فتكاثروا فإني مباهن بكم
+
+50
+00:05:11,130 --> 00:05:17,000
+الأمم أيه يوم القيامة فالإنسان حتى أنا لما أخلفبدي
+
+51
+00:05:17,000 --> 00:05:21,100
+أستحضر النية، بدي أكتر سواد المسلمين، بدي أوجد
+
+52
+00:05:21,100 --> 00:05:26,160
+القادة، المشاهدين، الدعاء إلى الله سبحانه وتعالى،
+
+53
+00:05:26,160 --> 00:05:30,420
+الحفاظ، الله سبحانه وتعالى جعلنا خلائف الأرض
+
+54
+00:05:30,420 --> 00:05:35,920
+واستعمرنا فيها، نحن خلائف الله في أرضه، بدنا نقوم
+
+55
+00:05:35,920 --> 00:05:40,800
+بالدور ونكمل المشواروأبائنا وأجدادنا لو لم
+
+56
+00:05:40,800 --> 00:05:45,820
+يتناسلوا لما كنا الآن احنا موجودين ونحن سنذهب
+
+57
+00:05:45,820 --> 00:05:51,400
+وسيقوم بحمل الراية ابناءنا وبناتنا وبناتنا هكذا
+
+58
+00:05:51,400 --> 00:05:58,480
+إذا يا أخوات بتقول من حكم الزواج حفظ النوع
+
+59
+00:05:58,480 --> 00:06:02,620
+الإنساني من الزوال ومن الانقراض
+
+60
+00:06:04,740 --> 00:06:10,480
+جاء رجل رسول الله صلى الله عليه وسلم قال يا رسول
+
+61
+00:06:10,480 --> 00:06:15,740
+الله إني أصبت امرأة ذات حسب ومنصب ومال إلا أنها لا
+
+62
+00:06:15,740 --> 00:06:23,010
+تلدفقفأتزوج بها فنهاه صلى الله عليه وسلم ثم أثاه
+
+63
+00:06:23,010 --> 00:06:27,550
+في التانية فنهاه في الثالثة فنهاه وقال تزوجوا
+
+64
+00:06:27,550 --> 00:06:32,830
+الولود الودود فإني مكاثر بكم الأمم يوم القيامة مش
+
+65
+00:06:32,830 --> 00:06:36,370
+معناة الكلام إن اللي عندها عقم أو عندها عيب خلاص
+
+66
+00:06:36,370 --> 00:06:41,690
+حكمنا عليها بالاعدام لا اوعى تفهم الحديث بهذا
+
+67
+00:06:41,690 --> 00:06:47,720
+الشكل إنما ممكن تكون زوجة ثانيةممكن تكون تالثة
+
+68
+00:06:47,720 --> 00:06:53,420
+ممكن تكون رابعة لكن الإنسان يتزوج من إمرأة ابتليت
+
+69
+00:06:53,420 --> 00:06:57,860
+بمصيبة العقب أو بمرض أو بكذا يجعلها بحيث يجعلها لا
+
+70
+00:06:57,860 --> 00:07:01,860
+تنجب مش معنى الكلام يعني هدى محكم عليها بالإعدام
+
+71
+00:07:01,860 --> 00:07:07,280
+ممنوع تتزوج لا لكن الإنسان ما يجعلها زوجة واحدة
+
+72
+00:07:07,280 --> 00:07:14,080
+ممكن يجعلها زوجة ثانية أو ثالثة أو رابعةهه ليش؟
+
+73
+00:07:14,080 --> 00:07:18,000
+لأنه مش المقصد من الزواج فقط إشباء الغريزة
+
+74
+00:07:18,000 --> 00:07:22,880
+والاطمئنان والراحة النفسية، لأ كمان إيه الخلفة
+
+75
+00:07:22,880 --> 00:07:26,940
+وإحنا مجتمعنا الفلسطيني ما شاء الله الواحد بتزوج
+
+76
+00:07:26,940 --> 00:07:31,460
+اليوم بعد أسبوع بيقوله هه في إش في الطريق جاي على
+
+77
+00:07:31,460 --> 00:07:38,760
+طول مجتمع بيحب إيه الخلفة والتناسل والتكاثر وهذه
+
+78
+00:07:38,760 --> 00:07:43,530
+حسنة من الحسنات لكن مش معناه الكلامأنا الإنسان
+
+79
+00:07:43,530 --> 00:07:47,190
+يكثر من الإنشاب دون عناية و دون تربية و دون كذا لأ
+
+80
+00:07:47,190 --> 00:07:50,450
+أنا بسيق إلى الإسلام بهذه الشكلة انه اللي بيكثر
+
+81
+00:07:50,450 --> 00:07:53,290
+انه اللي مقصود بهذه الحديثة اللي بيكثر منهم انه
+
+82
+00:07:53,290 --> 00:07:58,090
+القوي ايوة الجيل القوي الاعداد القوي اه يعني بحسب
+
+83
+00:07:58,090 --> 00:08:02,590
+ممكانياتي الرزق على الله صحيح ماشي لكن مش انا كأب
+
+84
+00:08:02,590 --> 00:08:07,390
+بده لازم يكون عندى وقت علشان اقعد مع ابنائى اثقفهم
+
+85
+00:08:07,390 --> 00:08:14,070
+اوجهم اربيهم اوجهم الى الطريق الصوابولا جيب عشرة و
+
+86
+00:08:14,070 --> 00:08:20,050
+أقول مش معتني فيهم آه الأب مشغول و الأم تخلت و
+
+87
+00:08:20,050 --> 00:08:25,490
+الولاد في الشارع أيضا من حكم الزواج تهذيب النفس و
+
+88
+00:08:25,490 --> 00:08:30,970
+أفاف نفسه و زوجهم من الوقوع في الحرام و لذلك يقول
+
+89
+00:08:30,970 --> 00:08:35,350
+النبي صلى الله عليه و سلم يا معشر الشباب من استطاع
+
+90
+00:08:35,350 --> 00:08:43,140
+منكم الباقة فليتزاقش الباقة يعنيالمقدرة المادية
+
+91
+00:08:43,140 --> 00:08:47,820
+والمعنوية كل إشي المقدرة من توفر عنده المقدرة
+
+92
+00:08:47,820 --> 00:08:54,920
+فليتوكل على الله يتزوج ليش طيب؟ لماذا؟ فإنه أغض
+
+93
+00:08:54,920 --> 00:09:03,140
+للبصر أغض للبصر وأحسن للفرج طيب و اللي مش قادر؟أه
+
+94
+00:09:03,140 --> 00:09:07,100
+فقلنا احنا في مصابق انه الإنسان بشهوتين أقوى
+
+95
+00:09:07,100 --> 00:09:11,320
+شهوتين عند الإنسان البطن و الفرج لكن شهوة البطن
+
+96
+00:09:11,320 --> 00:09:16,940
+أقوى من شهوة الفرج اللي مش قادر يتجوز ما لم يستطع
+
+97
+00:09:16,940 --> 00:09:22,020
+الزواج فعليه بالصوم لإن شهوة البطن بتكسر شهوة
+
+98
+00:09:22,020 --> 00:09:28,800
+الفرج و لذلك فعليه بالصوم فإنه له جاء يعني وقاية
+
+99
+00:09:28,800 --> 00:09:35,500
+أو حمايةالتهاون بين الزوجين وتحمل أعباء الحياة
+
+100
+00:09:35,500 --> 00:09:41,380
+الزوجية طبعا يا أخوات زي ما أحنا عارفين الأسرة لا
+
+101
+00:09:41,380 --> 00:09:48,260
+يمكن لها أن تسير بدون الزوجة أو الزوج بكمل بعض
+
+102
+00:09:48,260 --> 00:09:53,570
+صحيح في دور أكبرعلى الزوجة والمرأة لها دور أكبر
+
+103
+00:09:53,570 --> 00:09:59,370
+عليها دور أكبر ليش عليها دور أكبر لإن هي المباشرة
+
+104
+00:09:59,370 --> 00:10:03,730
+لتربية الأولاد وتعليمهم و تثقيفهم وإنشاء الأسرة
+
+105
+00:10:03,730 --> 00:10:08,950
+لكن الراجل لا غنى عنه أيضا ليش لا غنى عنه لإن هو
+
+106
+00:10:08,950 --> 00:10:15,330
+الحاكم هو الضابط ولذلك حتى الزوجة بتستعين باسم
+
+107
+00:10:15,330 --> 00:10:20,350
+زوجها بصمة زوجها في ضبط البيتلو مثلا واحدة فيك
+
+108
+00:10:20,350 --> 00:10:25,270
+اتمرضت او امها بتقولها اعمل هيك بتقولها مش عاملة
+
+109
+00:10:25,270 --> 00:10:31,590
+هيك روح يمين بتروح شمال بتقولها ماشي لما نيجي بابا
+
+110
+00:10:31,590 --> 00:10:37,270
+ايش بيصير فيكي؟ طب خلاص خلاص خلاص انا هالتزم انا
+
+111
+00:10:37,270 --> 00:10:40,870
+هاجوم بهذا الأمل خلاص ماتقوليش لوالدي انا بلاش
+
+112
+00:10:40,870 --> 00:10:46,390
+يصعل مني بلاش يوقف المصروف عني بلاش اذا بنقول يا
+
+113
+00:10:46,390 --> 00:10:53,180
+أخوات حتى سمعة الأبمؤثرة صوته في البيت يزمجر، آه
+
+114
+00:10:53,180 --> 00:10:58,240
+لكن مش يزمجر يعني يفترس أبناء وزوجته، لا يعني هيك
+
+115
+00:10:58,240 --> 00:11:03,990
+إله كيان اعتباري، آه الراجل إله شخصيةصحيح بيخرش
+
+116
+00:11:03,990 --> 00:11:09,570
+صباحا، بيعود مساء، يكدح، يجلب الرزق، كذا، لكن برضه
+
+117
+00:11:09,570 --> 00:11:12,730
+له دور كبير في التربية والتوجيه، وإن لم يكن هو
+
+118
+00:11:12,730 --> 00:11:18,370
+ايه؟ المباشر، وممكن الزوجة مايتكونش عندها مقدرة
+
+119
+00:11:18,370 --> 00:11:23,350
+إلى الضرب أو التوبيخ أو كذا، فلما بتسكر القضية
+
+120
+00:11:24,350 --> 00:11:28,250
+ولمّا يأتي الزوج تقول له اتفضل هذه الملفة يذهب
+
+121
+00:11:28,250 --> 00:11:31,630
+الزوج يفتح الملفة ويبحث بالقضية و الله فيها عقوبة
+
+122
+00:11:31,630 --> 00:11:38,690
+طيب تعال جاي لكن طبعا الضرب ليس هو الأساس التعليم
+
+123
+00:11:38,690 --> 00:11:44,470
+والتوجيه والتقديم وكذا لكن إذا اضطر الإنسان تعرفوا
+
+124
+00:11:44,470 --> 00:11:49,390
+يا أخوات مافيش أب في الدنيا يضرب اشتياقا للضرب
+
+125
+00:11:49,390 --> 00:11:54,930
+وحبا في الضرب مافيش تعرفوا أنا لما بدرب ابنيبضرب
+
+126
+00:11:54,930 --> 00:12:01,150
+ابني و قلبي بتقلم لكن مضطر انا مضطر الى ذلك ليش
+
+127
+00:12:01,150 --> 00:12:09,570
+المثل بيقولك ايه الرجل او الانسان اللي بيخوفني و
+
+128
+00:12:09,570 --> 00:12:16,400
+بيخاف عليا افضل من اللي بضحكني و بضحك علياأه في
+
+129
+00:12:16,400 --> 00:12:20,720
+ناس بدحك عليها بدحك و بدحك عليها بدحكني لكن بيدحك
+
+130
+00:12:20,720 --> 00:12:25,280
+عليها و في ناس بخوفني لكن بخاف عليها إذا صحيح
+
+131
+00:12:25,280 --> 00:12:30,240
+بيوجه الإنسان و بيدرب و كده و الدرب اقعد فاكره ان
+
+132
+00:12:30,240 --> 00:12:35,180
+الدرب مش من الإسلام او حتى مش من التربية حتى علوم
+
+133
+00:12:35,180 --> 00:12:39,500
+التربية فيها ضرب لكن ايهايه له ضوابط وايه له شروط
+
+134
+00:12:39,500 --> 00:12:43,440
+وايه له كذا يعني مايكونش مبرح مايكونش يحدث إعاقات
+
+135
+00:12:43,440 --> 00:12:48,700
+كذا يتجنب الإنسان الأماكن الحساسة الحواس الكذا
+
+136
+00:12:48,700 --> 00:12:53,240
+الغيره إذا بيقول الأخوات فيش ممكن لازم الراجل يحط
+
+137
+00:12:53,240 --> 00:12:57,440
+إيده الزوج في إيد زوجته ويقولوا إيه هيا بينا إلى
+
+138
+00:12:57,440 --> 00:13:05,000
+هذا المعترك الصعبهذه الخلية الأولى في المجتمع هذه
+
+139
+00:13:05,000 --> 00:13:09,200
+المهمة الصعبة أهم اشي يا أخوات زى ما واحد بيقدم
+
+140
+00:13:09,200 --> 00:13:12,540
+امتحان و بيطلع في نهاية راسب كيف بيكون شعوره
+
+141
+00:13:12,540 --> 00:13:16,980
+تعرفوا الزوج و الزوجة إذا ما قدروا ينتجوا ثمار
+
+142
+00:13:16,980 --> 00:13:23,800
+حسنة بيعتبروا فاشلين بيعتبروا فشلوا سقطوا عشان هي
+
+143
+00:13:23,800 --> 00:13:27,640
+كمان الزوجة إلها الدور الأكبر و ستة الله يرحمها
+
+144
+00:13:28,830 --> 00:13:33,250
+أنتوا بتحبوا الحاجات دي كانت تقول زمان يعني مثل
+
+145
+00:13:33,250 --> 00:13:39,350
+بتقول من النساء أو من الزوجات إيش بتحكي لزوجها أو
+
+146
+00:13:39,350 --> 00:13:46,470
+لسان حالها بيقول هذا الكلام أنا و أنت على الزمنأنا
+
+147
+00:13:46,470 --> 00:13:51,350
+و أنت إيد واحدة على الزمن نقاوم المصائب و
+
+148
+00:13:51,350 --> 00:13:56,810
+الابتلاءات و الفقر و الكد و التعب و في من النساء
+
+149
+00:13:56,810 --> 00:14:02,110
+ايش بتقول أنا و الزمن عليك هذا محظوظ اللي زوجته
+
+150
+00:14:02,110 --> 00:14:04,410
+دوسان حالها يقول أنا و الزمن عليك
+
+151
+00:14:07,340 --> 00:14:13,180
+محظوظة اذا التعاون بين الزوجين وتحمل أعباء الحياة
+
+152
+00:14:13,180 --> 00:14:16,600
+الزوجية ستة المحافظة على الروابط الاجتماعية
+
+153
+00:14:16,600 --> 00:14:22,580
+وتقويتها تعرف أخوات الزواج بينشئ روابط اجتماعية
+
+154
+00:14:22,580 --> 00:14:27,580
+جديدة و بيقوّل روابط اجتماعية القائمة يعني مثلا
+
+155
+00:14:27,580 --> 00:14:31,640
+أنا أختي في علاقة بينه و بينها و ارتباط و كذا لكن
+
+156
+00:14:31,640 --> 00:14:37,280
+لما ازوّش بنتها لابني او ازوّش بنتي لابنهابتزيد،
+
+157
+00:14:37,280 --> 00:14:41,780
+بتتماسك أكثر، بتتقوّل العلاقة وكمان ممكن الزواج
+
+158
+00:14:41,780 --> 00:14:46,040
+ينشئ علاقات اجتماعية جديدة يعني مثلا لو جاء شاب من
+
+159
+00:14:46,040 --> 00:14:51,200
+رفح وتزوج شاب من غزة و لا من بيت حنون طب قبل هذا
+
+160
+00:14:51,200 --> 00:14:55,680
+الزواج ماكان فيه أي علاقة لكن بعد هذا الزواج شوفوا
+
+161
+00:14:55,680 --> 00:15:00,720
+العلاقة الاجتماعية اللي ناشأت و أرحم ومساهرة وغيره
+
+162
+00:15:00,720 --> 00:15:10,030
+نجي لحكم الزواج يا أخواتيعني حكم الزواج زي
+
+163
+00:15:10,030 --> 00:15:14,530
+ما انتوا شايفين قد يكون فرضا وقد يكون حراما وقد
+
+164
+00:15:14,530 --> 00:15:17,990
+يكون مكروان وقد يكون مسلونا وكتيرش الزواج بيكون
+
+165
+00:15:17,990 --> 00:15:26,370
+فرض اي واحد اول شيء امتلك الزياد والراحلة امتلك
+
+166
+00:15:26,370 --> 00:15:31,630
+الباقة امتلك النفقة المهر والنفقة ثاني شيء
+
+167
+00:15:34,840 --> 00:15:39,860
+إذا كان متأقنا أنه سيقع في الحرام إذا لم يتزوج،
+
+168
+00:15:39,860 --> 00:15:45,800
+سنقول له إيه؟ الآن الزواج في حقك واجب، فرض عليك،
+
+169
+00:15:45,800 --> 00:15:50,340
+لماذا؟ لأن لو لم تتزوج، لو لم تتزوج، ستسقط في
+
+170
+00:15:50,340 --> 00:15:54,280
+الرضيلة، إتنين، معاك فلوس، وربنا فتح عليك، ومعاك
+
+171
+00:15:54,280 --> 00:15:59,700
+إمكانيات، طب ليش ما تتزوج؟ فبكون الزواج حكمه فرض
+
+172
+00:16:01,230 --> 00:16:08,690
+الاتنين قد يكون حراما انا لو بيت النية و متأكد و
+
+173
+00:16:08,690 --> 00:16:15,290
+قطعت بالأمر انه سأظلم من اتزوج بها سأظلمها اه و في
+
+174
+00:16:15,290 --> 00:16:20,150
+ناس مثلا تصفية حسابات قد يكون الزواج تصفية حسابات
+
+175
+00:16:21,180 --> 00:16:25,820
+أه بدي أتزوج بنت فلان بدي أرغم أنفه في التراب بدي
+
+176
+00:16:25,820 --> 00:16:31,420
+أزيله صح ولا بيصير ولا بيصيرش إذا تزوج الإنسان
+
+177
+00:16:31,420 --> 00:16:37,860
+بهذا النية هذا زواجه الحرام حكمه الحرمة وقد يكون
+
+178
+00:16:37,860 --> 00:16:44,160
+مكروهًا قد يكون الزواج مكروهًا يعني هو إذا شك كان
+
+179
+00:16:44,160 --> 00:16:48,640
+بيقولك ممكن أنا أظلم وممكن ما أظلمش بيقوله إيه هذا
+
+180
+00:16:48,640 --> 00:16:53,790
+الزواج مكرهأما الزواج في ال .. في الوضع الطبيعي في
+
+181
+00:16:53,790 --> 00:16:57,630
+وضع الاعتدال يعني الإنسان معتدل الشهوة لا يخشع على
+
+182
+00:16:57,630 --> 00:17:02,250
+نفسه الوقوع في الحرام متماسك كذا و في عنده فلوس و
+
+183
+00:17:02,250 --> 00:17:07,870
+في عنده تمام بنقوله الزواج فحقق سنة إيش السنة؟
+
+184
+00:17:07,870 --> 00:17:13,690
+يعني الإنسان إذا تزوج يؤجر إن لم يتزوج لا يأثم و
+
+185
+00:17:13,690 --> 00:17:18,050
+كتير من العلماء يعني شغلوا عن الزواج شغلوا بالعلم
+
+186
+00:17:18,050 --> 00:17:27,250
+الشرعي بالكذافبنقول اتفضل ايه؟ اه طبعا و توفي
+
+187
+00:17:27,250 --> 00:17:31,950
+الامام النووي يعني طرق موروثا علم شرع رهيب كثير
+
+188
+00:17:31,950 --> 00:17:38,530
+فظيع و هو مات على سن جديسه 36 سنة و لم يتزول
+
+189
+00:17:38,530 --> 00:17:41,750
+ماكانش له وجد اصلا ماكانش عنده وجد
+
+190
+00:17:46,950 --> 00:17:51,230
+لم يخطر ليه على بال لأن ذهنيته مشغولة بالتأليف وحل
+
+191
+00:17:51,230 --> 00:17:55,510
+الإشكاليات اللي هو الأحكام الشرعية وهموم المسلمين
+
+192
+00:17:55,510 --> 00:17:59,430
+اه يعني في .. بقولك يا أخوتي يعني من قصص العلماء
+
+193
+00:17:59,430 --> 00:18:04,390
+اللي بتخلي الإنسان يجف مع نفسه يعني منهم من كان
+
+194
+00:18:04,390 --> 00:18:10,310
+يستأجر مطعما لهفي ناس كان يستأجر واحد يطعمه يعني
+
+195
+00:18:10,310 --> 00:18:14,690
+مافيش عنده وجهة يروح يمسك الطعام بديه ويأكل في ناس
+
+196
+00:18:14,690 --> 00:18:19,850
+من العلماء كان يعمل الطعام سائل يذيب الطعام عشان
+
+197
+00:18:19,850 --> 00:18:25,990
+مايمضغش ويريحه في المضغ في الأكل وفي الإخراج سائل
+
+198
+00:18:25,990 --> 00:18:32,190
+يعني عشان ما يأخذ أو مايسلب من وقته اللي هو ايه
+
+199
+00:18:35,130 --> 00:18:39,210
+أحنا يا أخوات اليوم الإنسان بيحرج في الوقت بيقتل
+
+200
+00:18:39,210 --> 00:18:46,090
+في الوقت قتلاً قتلاً و هو إيش عمر الإنسان ثوان و
+
+201
+00:18:46,090 --> 00:18:50,850
+دقائق و ساعات و أيام إحنا أعمارنا يعني لو جالك لو
+
+202
+00:18:50,850 --> 00:18:55,450
+كل يوم لو إنسان عاش سبعين سنة و كل يوم ضاع من
+
+203
+00:18:55,450 --> 00:19:00,250
+حياته خمس دقائق في السبعين سنة أضرب يعني بيطلع
+
+204
+00:19:00,250 --> 00:19:05,910
+حوالي خمستاشر يومحوالي خمستاشر يوم بتروح من عمرك
+
+205
+00:19:05,910 --> 00:19:11,750
+هبقى المنثورة خمستاشر يوم وانت لو خمس دقائق فكيف
+
+206
+00:19:11,750 --> 00:19:17,190
+لو ضيعنا عشر ساعات سبعين
+
+207
+00:19:17,190 --> 00:19:22,950
+في خمس دقائق دقيقة
+
+208
+00:19:22,950 --> 00:19:24,630
+طب جسميهم على ستين
+
+209
+00:19:30,530 --> 00:19:35,790
+أه بدك تجسميهم على .. على .. على أكم ساعة و تجسمي
+
+210
+00:19:35,790 --> 00:19:39,730
+الساعات الأيام و بيطلعوا يعني بيطلعوا عدد لا بأس
+
+211
+00:19:39,730 --> 00:19:45,350
+بيه الشاهد انه خمس دقائق انضيحة من حياتنا بيطلع
+
+212
+00:19:45,350 --> 00:19:51,070
+عدد كبير جدا اه
+
+213
+00:19:51,070 --> 00:19:56,530
+الوقت هذا ايش تسوي فيه اقرأيلك جزء القرآن اقرأيلك
+
+214
+00:19:56,530 --> 00:19:59,230
+حكم الشرق .. مش معنى كلام يا أخوات تشوفوا عليه
+
+215
+00:20:00,220 --> 00:20:06,300
+الإسلام .. الإسلام دين يعني يسر وليس عسر ليس
+
+216
+00:20:06,300 --> 00:20:10,560
+المطلوب مننا إنه كل حياتنا قراءة أو كتابة أو تعبد
+
+217
+00:20:10,560 --> 00:20:17,240
+النبي صلى الله عليه وسلم دخل وجد بنته هنا رابطة
+
+218
+00:20:17,240 --> 00:20:22,730
+بين ساريتين في المسجد حبلوبتصلي قيام ليل كل ما
+
+219
+00:20:22,730 --> 00:20:27,510
+بتنعس وبتبطل تقدر تكمل بتروح بتتعلق في الحبل مرتين
+
+220
+00:20:27,510 --> 00:20:32,250
+تلاتة اربع حتى تستعيد نشاطها فدخلها ماذا تفعل يا
+
+221
+00:20:32,250 --> 00:20:37,710
+فاطمة يا عزيزي يا عزيزي ده؟ قالها ساعة وساعة صلي
+
+222
+00:20:37,710 --> 00:20:41,270
+ما شاء الله لك أن تصلي مش كل العمر صلاة مش كل
+
+223
+00:20:41,270 --> 00:20:46,630
+الليل صلاة لا لكن التقسيم الجيد للوقت اه التقسيم
+
+224
+00:20:46,630 --> 00:20:51,350
+الجيد للوقت مثلا انا ليش اقتل تلت ساعاتلمشاهدة
+
+225
+00:20:51,350 --> 00:20:57,410
+فيلم في الفضائية انا بقشلس على التلفزيون ساعة زمان
+
+226
+00:20:57,410 --> 00:21:01,510
+خلّي جلوس على التلفزيون ساعة أخبار برامج رياضية
+
+227
+00:21:01,510 --> 00:21:05,410
+برامج افتراس حيوانات كذا اشوف ايش بيصير حوليا في
+
+228
+00:21:05,410 --> 00:21:12,210
+الدنيا اه بعد هيك ولادي اللي هم حق زوجي اللي هو حق
+
+229
+00:21:12,210 --> 00:21:18,570
+نفسيراحت نفسي لعق أروح أصحى لساعة تلاتة مثلا على
+
+230
+00:21:18,570 --> 00:21:23,970
+الدردشات وعلى الانترنت وعلى الفيسبوك والمواقع
+
+231
+00:21:23,970 --> 00:21:29,370
+المختلفة و أروح أنام قبل الفجر بساعة وماصليش الفجر
+
+232
+00:21:29,370 --> 00:21:33,790
+و أصحى الساعة سبعة أطلع ع الشغل منهك مانامتش تلت
+
+233
+00:21:33,790 --> 00:21:40,020
+أربع ساعات طب أنا أسأت لنفسي لصحتي لجسمي أسأتفالان
+
+234
+00:21:40,020 --> 00:21:44,600
+الله سبحانه وتعالى يقول فلنسألنا الذين أرسل إليهم
+
+235
+00:21:44,600 --> 00:21:50,200
+و لنسألنا المرسلين سيسأل الإنسان عن عمره فيما
+
+236
+00:21:50,200 --> 00:21:56,640
+أفنعه شبابه فيما أبلغ الوقت المال كل إيش الصحة
+
+237
+00:21:56,640 --> 00:22:03,240
+سيسأل عنها إذن يا أخوات بالروح اليوم نتحدث في
+
+238
+00:22:03,240 --> 00:22:09,540
+أقسام الحقوق الزوجيةالحقوق في حقوق للزوج على
+
+239
+00:22:09,540 --> 00:22:14,760
+الزوجة وحقوق للزوجة على الزوج وفي حقوق مشتركة بين
+
+240
+00:22:14,760 --> 00:22:25,660
+الطرفين أولا حقوق الزوج على الزوجة واحد
+
+241
+00:22:25,660 --> 00:22:31,500
+الطاقة طبعا يا أخوات الطاقة هذا حق للرجل على
+
+242
+00:22:31,500 --> 00:22:35,620
+المرأة اللي هو ايه اضطيعه لكن اضطيعه في كل حاجة
+
+243
+00:22:36,600 --> 00:22:42,960
+طبعا لا، لا طاعة لمخلوق في معصية الخالق، لكن مادام
+
+244
+00:22:42,960 --> 00:22:49,820
+الطاعة في أمور طبيعية لا تتناقض كذا، لابد و أن
+
+245
+00:22:49,820 --> 00:22:57,550
+تطيع المرأة زوجهاوإلا لو طلب أو دع الرجل زوجته إلى
+
+246
+00:22:57,550 --> 00:23:04,250
+فراشه فأبت باتت الملائكة اللعنوها في السماء لابد
+
+247
+00:23:04,250 --> 00:23:09,490
+أن تطيع زوجها مش معناه الكلام الطاع يعني الزوجة
+
+248
+00:23:09,490 --> 00:23:12,110
+تكون بصيمة
+
+249
+00:23:13,030 --> 00:23:18,930
+أه أه أه أه لا الأصل يكون عندها شخصية عندها يعني
+
+250
+00:23:18,930 --> 00:23:24,830
+طاعة لزوجها يعني في أمور الطاعة واجبة و لازمة أه و
+
+251
+00:23:24,830 --> 00:23:31,610
+مافيش طبعا أخوات زوج يعني كامل و مافيش زوجة كاملة
+
+252
+00:23:31,610 --> 00:23:38,410
+مافيش أه نبقى بشر نبقى صفة البشرية فينا لكن الإبرا
+
+253
+00:23:38,410 --> 00:23:43,480
+بقول الفقهاء بالكثير الغالبوليس بالقليل النادر
+
+254
+00:23:43,480 --> 00:23:48,460
+يعني الزوجة لو كانت عندها إيجابيات كثيرة لكن لو
+
+255
+00:23:48,460 --> 00:23:52,420
+كانت إيدها ماسكة بيسكر عين الواحد وبتمشي الأمور
+
+256
+00:23:52,420 --> 00:24:01,300
+إذن الطاعة واجبة للزوج على الزوجة جاءت إمرأة تشكو
+
+257
+00:24:01,300 --> 00:24:04,940
+لرسول الله صلى الله عليه وسلم قالت يا رسول الله
+
+258
+00:24:04,940 --> 00:24:13,180
+لطمني يعني إيه زحني كف قال لها القصاصالقصاص يعني
+
+259
+00:24:13,180 --> 00:24:18,600
+روحي اضربي كف ففيش يعني المرأة مشت مسافة قصيرة
+
+260
+00:24:18,600 --> 00:24:23,240
+وإلا جاء الوحي جاء الحكم من السماء الرجال قوامون
+
+261
+00:24:23,240 --> 00:24:27,760
+على النساء بما فضل الله بعضهم على بعض وبما أنفقوا
+
+262
+00:24:27,760 --> 00:24:31,560
+من أموال يمكلها خلاص مدام القوامة للرجل يبقى فيش
+
+263
+00:24:31,560 --> 00:24:42,390
+قصاص ممنوع تزيحي شلوت ممنوع اذا بنقول ايه؟لكن
+
+264
+00:24:42,390 --> 00:24:46,250
+القوامة يا أخوات في نفس الوقت لا تعني الاستبداد
+
+265
+00:24:46,250 --> 00:24:52,430
+ولا تعني الظلم لأن الزوجة اسمها زوجة مش أما مش أما
+
+266
+00:24:52,430 --> 00:24:59,950
+ومش خادمة ومش عبدة ومش سيئة الزوجة تبقى زوجة شريكة
+
+267
+00:24:59,950 --> 00:25:04,810
+شريكة في حياة الرجل شريكة في قراره شريكة في ماله
+
+268
+00:25:04,810 --> 00:25:08,710
+شريكة في ولاده شريكة في مراته في كل شيء
+
+269
+00:25:11,560 --> 00:25:18,100
+الزوجة تطلب خادمة تطلب خادمة طب إذا كان بالاتفاق
+
+270
+00:25:18,100 --> 00:25:24,920
+مافي مشكلة أنا فاهم كلامك كويس عمالي السوق يقدم
+
+271
+00:25:24,920 --> 00:25:28,580
+مثلا دول ممكن هم ترضاش هم يكونوا مثلا يعني مش اهتم
+
+272
+00:25:28,580 --> 00:25:33,740
+عليها صحيح يعني هو .. هو ممكن تطلب .. الزوجة ممكن
+
+273
+00:25:33,740 --> 00:25:39,700
+تطلب مرضعة حتى يعني تقول للزوجة انا مابديش ايهأرضع
+
+274
+00:25:39,700 --> 00:25:43,720
+أبناءك و ممكن تقوله أنا بدي خادمة و ممكن كذا يعني
+
+275
+00:25:43,720 --> 00:25:47,360
+هذا كله مشروع يعني لا يتناقض مع الشريعة لكن هذا
+
+276
+00:25:47,360 --> 00:25:54,590
+بيرجع إيش للعرف؟ إيش للعرف؟التربية والتزيين
+
+277
+00:25:54,590 --> 00:25:59,210
+والتجمل وكذا والاشراف انت فكرك الاشراف حتى لو جابت
+
+278
+00:25:59,210 --> 00:26:03,410
+خادمة طالب لكن هي بتشرف عليها بتشرف على الطعام
+
+279
+00:26:03,410 --> 00:26:07,430
+والشراب والأبناء وكذا فهذا أمر فيه بحبحة يعني في
+
+280
+00:26:07,430 --> 00:26:12,730
+مساحة يعني بيرجع إلى الأعراف يعني مثلا إن لو
+
+281
+00:26:12,730 --> 00:26:18,010
+المرأة قالت لزوجها يعني أن يأتي لها بخادمة بقولها
+
+282
+00:26:18,010 --> 00:26:23,640
+طيب خدي ذلك و الله يسهل عليكياستني لما اجيب خادمة
+
+283
+00:26:23,640 --> 00:26:29,620
+بجعلك و بجيبك بيتبع الأعراف والعادات والتقاليد لكن
+
+284
+00:26:29,620 --> 00:26:33,640
+من ناحية شرعية بجوز تطلب خادمة بجوز تطلب مرضع بجوز
+
+285
+00:26:33,640 --> 00:26:33,980
+كذا
+
+286
+00:26:39,070 --> 00:26:42,910
+طب و إيش هذا كمان برفع درجتك و بكبرك في عين زوجك
+
+287
+00:26:42,910 --> 00:26:46,890
+بكبرك بقول اه هي مش معتنية فيا و بس لأ اتعدت
+
+288
+00:26:46,890 --> 00:26:51,210
+العناية الى أمي و الى أبويا و الى أهل بيتي طب
+
+289
+00:26:51,210 --> 00:26:56,110
+والله هذي بنت ناس هذي بنت عيلة هذي بنت عيال اما
+
+290
+00:26:56,110 --> 00:27:02,520
+فلانة ايه يا لطيف بتعرفش تعمل كهزة شايأه؟ بقولك
+
+291
+00:27:02,520 --> 00:27:07,260
+إيه الشيء ده؟ إبتعرفش تعمل كاسة شاي؟ إبتعرفش تعمل
+
+292
+00:27:07,260 --> 00:27:11,900
+أكلة زي البنادمين؟ أه عشان هيك بنقول إحنا .. إيش
+
+293
+00:27:11,900 --> 00:27:16,760
+الحديث اللي ورا يا أخوات؟ في
+
+294
+00:27:16,760 --> 00:27:23,460
+اختلاف وجهات النظر في هذه الحالة؟ طيب خلاص إحنا
+
+295
+00:27:23,460 --> 00:27:28,760
+كلنا نحترم وجهات النظر كله يسير على ما يعني إيه
+
+296
+00:27:28,760 --> 00:27:37,660
+يؤثر عليهلكن بدي أقولكوا شغلة، كثير أخوات في بيوت
+
+297
+00:27:37,660 --> 00:27:43,830
+كثيرة وجود الحمايةبتكون نعمة على الزوجة نعمة كبيرة
+
+298
+00:27:43,830 --> 00:27:49,970
+قد ينحرف الزوج قد يخطئ الزوج قد تكبر راسه الزوج
+
+299
+00:27:49,970 --> 00:27:56,370
+تلاقي فيه ناس ترجع و تضبط و توبخه اه الزوجة لا
+
+300
+00:27:56,370 --> 00:28:02,210
+تستطيع فعل ذلك لكن أمي أبويا ممكن يوبخني ممكن يعصف
+
+301
+00:28:02,210 --> 00:28:05,930
+عليا ممكن كذا عشان زوجتي صح ولا لأ لكن اللي
+
+302
+00:28:05,930 --> 00:28:12,090
+ماعندوش أمه و أبوه بيشتغل من راسهفدائما القاعدة
+
+303
+00:28:12,090 --> 00:28:17,210
+الفقهية بتقولك الغرم بالغرم أو الغرم بالغرم يعني
+
+304
+00:28:17,210 --> 00:28:22,650
+في غرم لكن في بدأ تغرم شوية إذا بنقول الطاعة لا
+
+305
+00:28:22,650 --> 00:28:27,410
+تعني الاستبداد صحيح للرجال عليهن درجة لكن لا يعني
+
+306
+00:28:27,410 --> 00:28:35,790
+الاستبداد اتنين الأمانةحق الرجل على زوجته أن تكون
+
+307
+00:28:35,790 --> 00:28:41,730
+أمينة في بيته أمينة في أمواله وأمينة في بيته ألا
+
+308
+00:28:41,730 --> 00:28:49,470
+تدخل أحدا في بيته إلا بإذنه أمينة في أولاده تتربي
+
+309
+00:28:49,470 --> 00:28:56,530
+الأولاد و تربيهم أمينة فيأبيه وأمه أمينة .. اه
+
+310
+00:28:56,530 --> 00:29:01,130
+المال قلنا المال ما تكونش إيه إيدها فرطة يعني
+
+311
+00:29:01,130 --> 00:29:07,170
+بتكبش وبترمي يعني ممكن كتير ناس بيقبض الراتب بياخد
+
+312
+00:29:07,170 --> 00:29:12,710
+الراتب ويقول لو زارت الداخلية تفضليفاش عشر أيام
+
+313
+00:29:12,710 --> 00:29:16,770
+بتقول والله يا ابو فليان خلص الراتب و ايه الراتب
+
+314
+00:29:16,770 --> 00:29:21,550
+خالص ودخلنا في الاحتياط صرنا نسحب من المخزون
+
+315
+00:29:21,550 --> 00:29:25,460
+الاحتياطي طب هذا كلام؟مش كلام يا أخوة اتعجد في
+
+316
+00:29:25,460 --> 00:29:30,880
+رأسك؟ المرأة الزوجة في بيت زوجها لازم تكون شاطرة
+
+317
+00:29:30,880 --> 00:29:36,780
+ولا تجعل يدك مغلولة إلى عنقك ولا تبسطها كل البسط
+
+318
+00:29:36,780 --> 00:29:41,140
+ما تقولش هذا فستان اليوم مية دولار اليوم طشة اليوم
+
+319
+00:29:41,140 --> 00:29:47,480
+زيارة اليوم كذا فتستنزف ايه؟ تستنزف الميزانية لازم
+
+320
+00:29:47,480 --> 00:29:53,940
+تكون أمينةأمينة في مال زوجها، أمينة في بيته، ما
+
+321
+00:29:53,940 --> 00:29:58,960
+تدخلش حدًا، أمينة في عرضها، ألا تدخل على الرجل من
+
+322
+00:29:58,960 --> 00:30:03,600
+ليس منه، لأنه قدامها يمر معانا الحديث من أدخلت على
+
+323
+00:30:03,600 --> 00:30:09,580
+قوم من ليس منهم لم تجد رائحة الجنة
+
+324
+00:30:13,440 --> 00:30:18,680
+مش أدخلت من ليس منهم يعني المعنى الحديث أنها زنت و
+
+325
+00:30:18,680 --> 00:30:25,980
+أدخلت يعني إيه على الرجل من ليس منه مش يعني تدخله
+
+326
+00:30:25,980 --> 00:30:29,760
+في البيت طبعا و البيت كمان ممنوع تئذن إلا إذا
+
+327
+00:30:29,760 --> 00:30:34,980
+أعطاها زوجها الإذن أدخلي فلان وما تدخليش فلان وما
+
+328
+00:30:34,980 --> 00:30:39,720
+تدخليش غير المحارب إلى غير ذلك فلابد أن تكون
+
+329
+00:30:39,720 --> 00:30:45,420
+المرأة أمينة في هذه الأمور كلهاليش؟ يقول سبحانه
+
+330
+00:30:45,420 --> 00:30:49,880
+وتعالى كلكم رائن وكلكم مسئول عن رعيته والمرأة
+
+331
+00:30:49,880 --> 00:30:59,240
+رائعة في بيت زوجها ومسئولة عن رعيتها تلاتة حُسن
+
+332
+00:30:59,240 --> 00:31:04,160
+الإشرا يجب على الزوج معاشرة الزوجة معاشرة زوجها
+
+333
+00:31:04,160 --> 00:31:11,850
+بالمعروف من كف الأذىيعني ما تروحش تسمع الزوج كلام
+
+334
+00:31:11,850 --> 00:31:18,610
+يؤذيه ما تتصرفش تصرف يؤذي الزوج ما تروحش إذا خرجت
+
+335
+00:31:18,610 --> 00:31:24,210
+من البيت بتخرج كيف؟ أفضل ملابس و أفضل الألوان و
+
+336
+00:31:24,210 --> 00:31:29,450
+أفضل الروائح و أفضل الكلام و أفضل المشيات و أفضل
+
+337
+00:31:29,450 --> 00:31:36,170
+الموضات هذا إذا طلعت خارج البيت و في البيت رائعة
+
+338
+00:31:36,170 --> 00:31:43,920
+البصل والثوميالتكشيرة المستديمة، العصبية الزائدة،
+
+339
+00:31:43,920 --> 00:31:48,620
+عدم المبالاة، عدم الإناية، طب ويشيا ده؟ هو الواحد
+
+340
+00:31:48,620 --> 00:31:52,900
+بتزوج حتى يرى السعادة ويحقق الإطمئنان النفسي
+
+341
+00:31:52,900 --> 00:31:58,340
+ويعيش، طب الواحد بيروح من هموم العمل؟مجرد ما يحط
+
+342
+00:31:58,340 --> 00:32:03,100
+رجله في البيت بينسى كل حاجة خلاص دخل على ناس
+
+343
+00:32:03,100 --> 00:32:07,240
+بيودهم و بيودوه دخل على ناس بيقدروا و بيحترمهم
+
+344
+00:32:07,240 --> 00:32:12,380
+بتحاول تخفف عنه الله يعطيك العافية ابو فلان اليوم
+
+345
+00:32:12,380 --> 00:32:15,960
+عملتلك أكلة من اللي بتحبها مش كل يوم عدس عدس عدس
+
+346
+00:32:19,870 --> 00:32:27,770
+الأساليب هذه اللي بتجعل العلاقة و الشراكة قوية جدا
+
+347
+00:32:27,770 --> 00:32:35,130
+حسن العشرةفإذا كانت المرأة متزينة ومتجملة فلزوجها
+
+348
+00:32:35,130 --> 00:32:41,110
+أولا وآخرا اه او لا لأنه في أشياء كثيرة ممنوعة
+
+349
+00:32:41,110 --> 00:32:44,010
+تظهر ابها المرأة خارج البيت لكن في داخل البيت
+
+350
+00:32:44,010 --> 00:32:50,090
+الأمر الحبل مطلوب على غيره افعله ولا حرج استخدم كل
+
+351
+00:32:50,090 --> 00:32:53,570
+المساحق مش الطيف الألوان الطيف السابعة ان شاء الله
+
+352
+00:32:53,570 --> 00:33:01,040
+العشرين مش مشكلة في البيت هذا حقأي ممرأة ماتت
+
+353
+00:33:01,040 --> 00:33:08,480
+وزوجها راضي عنها دخلت الجنة يا سلام يعني إذا ماتت
+
+354
+00:33:08,480 --> 00:33:13,060
+المرأة في ناس بتصير عنده أزمة نفسية في ناس باخد
+
+355
+00:33:13,060 --> 00:33:18,200
+عهد على نفسه مايتزوجش أبداأه من الغلاوة والمحبة
+
+356
+00:33:18,200 --> 00:33:21,580
+وحتى في كلام انا بسمع كلام كتير في مجتمعنا
+
+357
+00:33:21,580 --> 00:33:25,520
+الفلسطيني الناس الاختيارية من زود تعلقهم من كثرة
+
+358
+00:33:25,520 --> 00:33:29,440
+التعلق بالزوجة بقول يا رب تجعل يومي جاب اليومها
+
+359
+00:33:29,440 --> 00:33:36,120
+ايش يعني؟ يعني ربنا هيك إذا قدرت خدني قبل ما
+
+360
+00:33:36,120 --> 00:33:41,560
+تاخدها لأنه إذا أكدت و تركتني لوحدي بقدرش أعيش أه
+
+361
+00:33:45,040 --> 00:33:50,200
+الناس اللي في السن هذي إشباع الغريزة انتهى عندهم،
+
+362
+00:33:50,200 --> 00:33:56,200
+لكن إيش الألفة والصداقة والمودة والعشرة؟ أنا مثلا
+
+363
+00:33:56,200 --> 00:33:59,840
+يا أخوات، أهي بطلع من الصبح للعصر، ومن العصر ساعة
+
+364
+00:33:59,840 --> 00:34:04,290
+في البيت، و بعد هيك للعشاءطيب الوالد مين بيزلس
+
+365
+00:34:04,290 --> 00:34:09,670
+عنده؟ قاعدة الحج عنده إيه؟ بيتماسجوا، بيتحدثوا،
+
+366
+00:34:09,670 --> 00:34:14,870
+فاهمين لغة بعض، كذا يعني المرأة حسنة الدنيا المرأة
+
+367
+00:34:14,870 --> 00:34:21,610
+إيه؟ العنادية، المعاندة، المرأة الصالحة حسنة
+
+368
+00:34:21,610 --> 00:34:27,870
+الدنيا، المرأة الصالحة وخير متاع الدنيا إيه؟
+
+369
+00:34:27,870 --> 00:34:34,420
+الزوجة الصالحةإذا بنقول حُسن الإشرة تطيأ المرأة
+
+370
+00:34:34,420 --> 00:34:39,080
+زوجها طاقم يقوى لكنها لا تحسن إشرته يعني في نسوان
+
+371
+00:34:39,080 --> 00:34:44,540
+تعالي تعالي اروح حاضر كلمة حاضر لا تغادر من فمها
+
+372
+00:34:44,540 --> 00:34:54,900
+ولكن إيه صليطة لسانها صليط إيدها شحيحة سريعة الغضب
+
+373
+00:34:56,480 --> 00:35:01,120
+سريعة التكشيرة أبشر إيه؟ طب و إيش الفايدة؟ إيش
+
+374
+00:35:01,120 --> 00:35:05,100
+الفايدة؟ أنا بقول حاضر نعم لكن أنا بفرض في أمور
+
+375
+00:35:05,100 --> 00:35:09,900
+كثيرة الأمور بدها موازنة يا أخوات أه تطيعوا في ما
+
+376
+00:35:09,900 --> 00:35:17,240
+يأمر به ولكنه لا يمنحها أه زي واحدة مرة واحد من
+
+377
+00:35:17,240 --> 00:35:21,640
+عادات العرب يا أخوات عندما تتزوج الفتاة ابتيجي
+
+378
+00:35:21,640 --> 00:35:27,160
+أمها بتنصحها يعني هذا أخر لقاءخلاص بدها ترحل من
+
+379
+00:35:27,160 --> 00:35:31,820
+البيت بدها تخرج من بيت أبيها إلى بيت الزوجية فبدها
+
+380
+00:35:31,820 --> 00:35:36,420
+تنصحها نصائح ذهبية تحطها قدام عينيها عشان تستنير
+
+381
+00:35:36,420 --> 00:35:42,060
+وتشعر بسعادة ففي نساء لما ييجوا ينصحوا بناتهم عند
+
+382
+00:35:42,060 --> 00:35:46,620
+المغادرة بتقولها دير بالك يا مأمنة للرجال يا مأمنة
+
+383
+00:35:46,620 --> 00:35:52,030
+للمية في الغربالدايما خلي جيبته فاضية على الحديد
+
+384
+00:35:52,030 --> 00:35:58,450
+عشان مايرفعش عينه هيك بوصيهم؟ لأ هذه وصية وللأسف
+
+385
+00:35:58,450 --> 00:36:04,650
+تجعل التعاسى في الحياة الزوجية لكن في وصية أجملها
+
+386
+00:36:04,650 --> 00:36:10,310
+أحد الصالحين أقدمت ابنته على الزواج وكانت زوجته
+
+387
+00:36:10,310 --> 00:36:16,060
+متوفة يعني البنت هذه ايه؟يتيمة مالهاش ام فهو بده
+
+388
+00:36:16,060 --> 00:36:20,440
+يقوم بدور النصيحة ايش بده يوصيها قال يا ابنيتي
+
+389
+00:36:20,440 --> 00:36:24,700
+لاتتقربي
+
+390
+00:36:24,700 --> 00:36:31,100
+منه اكتر من اللازم فيملكي ماتجربيش منه كتير ترميش
+
+391
+00:36:31,100 --> 00:36:38,260
+نفسك صحيح في احس او ادق علاقة بين الزوجين لكن برضه
+
+392
+00:36:38,260 --> 00:36:44,960
+لازم تحتفظي بحاجة لنفسكحتى لو كان زوجك لازم تحتفظ
+
+393
+00:36:44,960 --> 00:36:52,180
+بحاجة لنفسك وما تبعديش عنه كتير فيشتاقه اليكي، ما
+
+394
+00:36:52,180 --> 00:36:57,680
+تبعديش كتير فيشعر هو انه بحاجة لامرأة ثانية او كذا
+
+395
+00:36:58,590 --> 00:37:04,390
+لا يرى منك إلا جميلًا يعني ينظر إليك يشوف منك حاجة
+
+396
+00:37:04,390 --> 00:37:11,510
+منظر مقبول منظر جميل ولا يشتموا منك إلا رائحة
+
+397
+00:37:11,510 --> 00:37:16,070
+الطيب مايشمش ريحة البصل والثوم والكذا وابصريش لأ
+
+398
+00:37:16,070 --> 00:37:23,630
+شم منك رائحة حلوة بعد كده إذا غضب ابعد عنه تجنبيه
+
+399
+00:37:23,630 --> 00:37:26,950
+إذا غضب ماتشوفوش واصلة مع الاندين وانت بتحطي على
+
+400
+00:37:26,950 --> 00:37:33,320
+النارزيت بتشعلليها؟ لا إذا شفتيه كشر على أنيابه
+
+401
+00:37:33,320 --> 00:37:39,700
+وخرج عن السيطرة اتجنبيه ابهدي عنه بعد شوية بيروق
+
+402
+00:37:39,700 --> 00:37:44,040
+بيهدا تمام ترجع الأمور كطبيعتها لكن في أثناء
+
+403
+00:37:44,040 --> 00:37:49,100
+السخونة أنا لما أعمل شاي البراد إيه كيف بتكون
+
+404
+00:37:49,100 --> 00:37:54,460
+إيده؟ سخنة لو مسكت إيه بتحرجني؟لكن لو تركتك خمس
+
+405
+00:37:54,460 --> 00:37:59,160
+دقائق و جيت شلتها، إيش بيصير؟ بيبرد الشاي و تمام
+
+406
+00:37:59,160 --> 00:38:04,760
+تمام، اه فقال إذا غضب، إياك أنت و غضبيه، قال لك و
+
+407
+00:38:04,760 --> 00:38:10,100
+لا تجعليه يشعر بالجوعمش لازم يقولك ايش في طعام ايش
+
+408
+00:38:10,100 --> 00:38:14,360
+اعددتي دايما انت مبادرة اه يا ابو فلان نفسك تاكل
+
+409
+00:38:14,360 --> 00:38:18,400
+عملالك حاجة حلوة عملالك شيء من اللي بتحبه عملالك
+
+410
+00:38:18,400 --> 00:38:25,020
+حلويات ابصر ايش دايما ايه اعتني فيه كطفل اعتني فيه
+
+411
+00:38:25,020 --> 00:38:30,000
+فهيك اخوتي يعني اعطاها عشر نصائح قالها يا ابنيتي
+
+412
+00:38:30,000 --> 00:38:35,740
+ان سيرتي على هذه النصائح انا اضمن لك السعادة ليش
+
+413
+00:38:35,740 --> 00:38:42,270
+ما هو رجل هو رجلويعرف ما يصر و ما يضر و لذلك اللي
+
+414
+00:38:42,270 --> 00:38:45,410
+يمأمن للرجال يمأمن للميه في الغربال هذا المثل
+
+415
+00:38:45,410 --> 00:38:53,710
+المصري in soup حق التأديب طبعا يا أخوات لابد أن
+
+416
+00:38:53,710 --> 00:38:58,970
+يؤدب الرجل زوجته أو كلمة التأديب مش معناها
+
+417
+00:38:58,970 --> 00:39:04,790
+الانتقام فيه فرقوأصلا كتير من النساء بيقولك الحمد
+
+418
+00:39:04,790 --> 00:39:11,730
+لله الذي رزقنا بزوج يؤدبنا يعني المرأة بتغلط كلنا
+
+419
+00:39:11,730 --> 00:39:16,670
+بشر كلنا بنخطق كلنا أحيان بنجانب الصواب لكن بيجي
+
+420
+00:39:16,670 --> 00:39:23,810
+الرجل التأديب كيف التأديب؟ برضه الإسلام نظم عملية
+
+421
+00:39:23,810 --> 00:39:28,610
+التأديب أول حاجةبالموعدة الحسنة يا بنت الحلال
+
+422
+00:39:28,610 --> 00:39:32,950
+بيصيرش هيك احنا بيننا ولاد احنا مستقبل احنا الناس
+
+423
+00:39:32,950 --> 00:39:37,150
+بتنظرلنا باحترام انت كويسة بنت ناس لكن ليش هيك
+
+424
+00:39:37,150 --> 00:39:42,730
+العصبية؟ بدك تخفي منها شوية يعني ايه بالعظة؟ في
+
+425
+00:39:42,730 --> 00:39:47,610
+ناس عندهم العظة لا تساوي .. لا تؤثر .. لا تحدث في
+
+426
+00:39:47,610 --> 00:39:51,290
+النفس اي أثر اجملتك حالك احكي من اليوم لبكرا اللي
+
+427
+00:39:51,290 --> 00:39:56,800
+في راسي في راسيالخطوة التانية قال لك انتقل إلى
+
+428
+00:39:56,800 --> 00:40:02,020
+الهجران والهجران هذا فيه عقاب نفسي ومعنوي للمرأة
+
+429
+00:40:02,020 --> 00:40:08,780
+أن ينام الزوج في فراش زوجته لكن ايه ممنوع الاقتراب
+
+430
+00:40:08,780 --> 00:40:14,410
+خلاص فيه هجران في المطجعطب هذا بيحز في نفس المرأة
+
+431
+00:40:14,410 --> 00:40:20,910
+و هذا أمر صعب للمرأة لكن ممكن رجل يقول لمرته حكمت
+
+432
+00:40:20,910 --> 00:40:25,630
+عليك المحكمة هجران شهر ممكن تقوله و مني شهر كمان
+
+433
+00:40:25,630 --> 00:40:30,430
+طب هذا يعني معناته الكلام الهجران مش هيجيب فادة
+
+434
+00:40:30,430 --> 00:40:35,150
+المرحلة الثالثة إن لم يحدث أثر و نتيجة الهجران
+
+435
+00:40:35,150 --> 00:40:39,410
+ننتقل إلى المرحلة الثالثة اللي هي ايه مرحلة الضرب
+
+436
+00:40:39,410 --> 00:40:46,060
+طب كيف الضرب؟شد الوجه، كسر الرباعية، قلع العين،
+
+437
+00:40:46,060 --> 00:40:52,220
+بوكسات، استخدام السكاكين أو الاسي أو الحديد، هذا
+
+438
+00:40:52,220 --> 00:40:57,880
+لا يجوز، هذا حرام شرعاًإذا ضرب الإنسان بيضرب ضرب
+
+439
+00:40:57,880 --> 00:41:02,900
+غير مبرح، لا يضرب في الوجه، مايضربش box في الدين
+
+440
+00:41:02,900 --> 00:41:09,480
+يطير السماء، أو هواية تحدث أثر لكل الحياة، هذا
+
+441
+00:41:09,480 --> 00:41:14,680
+بيجوزش، هذا لا يجوز أبدا، إنما الضرب يا أخوات برضه
+
+442
+00:41:14,680 --> 00:41:22,060
+نفسي، توبيخ نفسي، مش ضرب كسرضرب ببربيش هيكة لين
+
+443
+00:41:22,060 --> 00:41:27,040
+ابعود اراك بكذا ويتجنب الأماكن اللي ممكن يحمل فيها
+
+444
+00:41:27,040 --> 00:41:33,320
+ضرر و بعدين كمان يعلم زوجته انه بدي ضربها ممنوع
+
+445
+00:41:33,320 --> 00:41:37,740
+ييجي و هي ساهية من الخلف اخبط بقولك كده شعب
+
+446
+00:41:37,740 --> 00:41:42,980
+الصاروخ نزل عليا ولا ايشحتى أبنائنا لما نضربهم
+
+447
+00:41:42,980 --> 00:41:47,520
+اقلموا انا لما بدي اضرب ابني بقوله تعالي هنا افتح
+
+448
+00:41:47,520 --> 00:41:51,480
+ايدك عشان يكونوا منتبه ماروحش أخه قهوة على سهوة
+
+449
+00:41:51,480 --> 00:41:56,420
+يطير عاجله فيها ماذا
+
+450
+00:41:56,420 --> 00:42:03,160
+نفتح هذه الحركات؟ مش عارف اذا
+
+451
+00:42:03,160 --> 00:42:09,730
+يا أخواتبنقول يعني الضرب لابد و أن يكون احنا اللي
+
+452
+00:42:09,730 --> 00:42:13,710
+بيحكمنا يعني القطر الشرعية ولا مدام ولا غير مدام
+
+453
+00:42:13,710 --> 00:42:18,710
+القطر الشرعية هي المنهج و هي الضابط لسلوك الإنسان
+
+454
+00:42:18,710 --> 00:42:23,390
+و ضرب الإنسان و كذا اه لا نخشى في الله لو ما تلائم
+
+455
+00:42:23,390 --> 00:42:29,350
+اذا بنقول يا أخوات يعني الضرب للمضطر إليه و في
+
+456
+00:42:29,350 --> 00:42:33,970
+أضيق الحدود و المرأة إذا استساغت الضرب فعليها
+
+457
+00:42:33,970 --> 00:42:39,840
+السلامالمرأة الزوجة إذا استساغت الضرب فعليها
+
+458
+00:42:39,840 --> 00:42:43,840
+السلام يعني هذا ما يوس منها المفترض إذا الرجل
+
+459
+00:42:43,840 --> 00:42:48,600
+استخدم الضرب لمرأة يعني يحدث أثرا بالغا تقعد أسبوع
+
+460
+00:42:48,600 --> 00:42:56,200
+لا تأكل ولا تشرب من الزعل عشان إيه؟ طيب الحاجة
+
+461
+00:42:56,200 --> 00:43:01,160
+الأخيرة يبدو أن الوقت دهامناعشان نخلص الحقوق
+
+462
+00:43:01,160 --> 00:43:08,080
+الإحداد على الزوج اه اذا مات الزوج لابد ان تحد
+
+463
+00:43:08,080 --> 00:43:13,980
+عليه الزوجة اربعة اشهر و عشرة ايام تبين الحزن
+
+464
+00:43:13,980 --> 00:43:20,980
+والمصيبة و تتذكر الخير اللي كانت عايشة فيه او كذا
+
+465
+00:43:20,980 --> 00:43:26,890
+ما تكون ماتقولش الحمد لله الذي اراحني منهمثل الأخت
+
+466
+00:43:26,890 --> 00:43:30,930
+اللى اتصلت علي تستفتينى قالت يا شيخ انا نظرت اذا
+
+467
+00:43:30,930 --> 00:43:37,170
+طلقت من زوجى صيام شهرا كاملا واذا تزوجت بخير منه
+
+468
+00:43:37,170 --> 00:43:42,330
+كمان صيام شهر كامل وبالفعل طلقت فصومت شهرا كاملا
+
+469
+00:43:42,330 --> 00:43:47,730
+وبالفعل تزوجت بخير منه فالان اصوم شهر كامل قلتلها
+
+470
+00:43:47,730 --> 00:43:51,570
+اصوم شهر كامل طب والله العظيم لا يصحلي زوج كويس
+
+471
+00:43:51,570 --> 00:43:56,090
+غير اصوم سنة من الشهرزوجهم صالح، إذا بالقول يا
+
+472
+00:43:56,090 --> 00:44:02,570
+أخوات، لابد أن تحد المرأة وتظهر التفجع والحزن
+
+473
+00:44:02,570 --> 00:44:06,150
+والمصيبة على زوجها، لأنه إيه؟ الواحد لو كان مربيله
+
+474
+00:44:06,150 --> 00:44:11,090
+جازة في البيت وماتت، بقولك بيحزن عليها، فما بالك
+
+475
+00:44:11,090 --> 00:44:16,700
+لو كانت الجازة رجل كبير؟إذن بنقول يا أخوات يعني
+
+476
+00:44:16,700 --> 00:44:21,540
+الإحداد على الزوج يعني واجب شرعي وفريضة شرعية على
+
+477
+00:44:21,540 --> 00:44:26,520
+المرأة بعد أربعة أشهر و عشرة أيام يعني بتنتهي هذه
+
+478
+00:44:26,520 --> 00:44:31,100
+الفترة ان شاء الله تعالى في نهاية المحاضرة بنقول
+
+479
+00:44:31,100 --> 00:44:35,380
+يعني المرة الجاية سنتحدث ان شاء الله تعالى في حقوق
+
+480
+00:44:35,380 --> 00:44:41,940
+الزوج على الزوجوالحقوق المشتركة بين الزوجين وبارك
+
+481
+00:44:41,940 --> 00:44:44,420
+الله فيكم السلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..45762933e15f319f50e595407297e68aed991cb3
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/WHdXRlg3cGk_raw.srt
@@ -0,0 +1,1924 @@
+1
+00:00:21,240 --> 00:00:24,160
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,160 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,960 --> 00:00:32,900
+والسلام على رسولنا الكريم وبعد كنا قد تحدثنا أخوات
+
+4
+00:00:32,900 --> 00:00:38,840
+الكريمات في المحاضرة السابقة عن مفهوم تعريف الأسرة
+
+5
+00:00:38,840 --> 00:00:45,280
+الزواج أدلة التي يعني دلت على مشروعية الزواج من
+
+6
+00:00:45,280 --> 00:00:51,840
+القرآن والسنةبعد ذلك تطرخنا إلى حكم الزواج وقلنا
+
+7
+00:00:51,840 --> 00:01:00,080
+الزواج قد يكون فرضا وقد يكون حراما وقد يكون مكروها
+
+8
+00:01:00,080 --> 00:01:04,840
+لكن الزواج في أصل المشروعية وفي الحالة الطبيعية
+
+9
+00:01:04,840 --> 00:01:13,940
+يعتبر سنة مؤكدة من سنة هذه الشريعة العظيمة اما
+
+10
+00:01:13,940 --> 00:01:22,080
+اليومأحدث في الحكمة من وراء الزواج قلنا يا أخوات
+
+11
+00:01:22,080 --> 00:01:28,280
+الله سبحانه وتعالى خلق الإنسان و أودع فيه غرائز
+
+12
+00:01:28,280 --> 00:01:39,780
+وبالمقابل أوجد أو شرع ما يجب أو ما يسكت أو ما يغذي
+
+13
+00:01:39,780 --> 00:01:43,700
+هذه أو يشبع هذه الغرائز
+
+14
+00:01:48,260 --> 00:01:54,400
+الزواج يعتبر استجابة لنداء الفطرة وتلبية للحاجات
+
+15
+00:01:54,400 --> 00:02:00,080
+الغريزية لأن الإنسان السوي لابد أن تكون عنده هذه
+
+16
+00:02:00,080 --> 00:02:04,480
+الغريزة ومن افتقر إلى هذه الغريزة لا يعتبر سوي ولا
+
+17
+00:02:04,480 --> 00:02:11,530
+يعتبر في وضع طبيعي ولا يعتبر في حالة طبيعيةأيضا في
+
+18
+00:02:11,530 --> 00:02:19,410
+الزواج تلبية أو إيجاد للراحة النفسية مهما حاز
+
+19
+00:02:19,410 --> 00:02:24,810
+الإنسان من مال أو علم أو كذا لكنه يعني يبقى الأمر
+
+20
+00:02:24,810 --> 00:02:30,270
+عنده فيه نقص لكن عندما يتزوج الإنسان حتى يعني هناك
+
+21
+00:02:30,270 --> 00:02:35,550
+دلة تبين أن الزواج أن الزوجة شطر الدينشاطر دين
+
+22
+00:02:35,550 --> 00:02:40,930
+الإنسان لأن الأسرة عبارة عن دائرة أخوات نصف
+
+23
+00:02:40,930 --> 00:02:46,290
+الدائرة الرجل والنصف الثاني المرأة بيحطوا أديهم في
+
+24
+00:02:46,290 --> 00:02:51,710
+دين بعض وبيبنوا الأسرة وبيعتنوا فيها حتى يخرجوا
+
+25
+00:02:51,710 --> 00:02:59,150
+لنا جيلا صالحا ومجتمعا نظيفا إسلاميا محافظا إذا
+
+26
+00:02:59,150 --> 00:03:06,970
+الزواج أخوات فيه يعني الراحةالنفسية ولذلك يقول
+
+27
+00:03:06,970 --> 00:03:12,530
+سبحانه وتعالى ومن آياته أن خلق لكم من أنفسكم
+
+28
+00:03:12,530 --> 00:03:17,890
+أزواجا لتسكنوا إليها وقلنا احنا السكن معناه الهدوء
+
+29
+00:03:17,890 --> 00:03:24,650
+الإطمئنان الراحة وجعل بينكم مودة ورحمة المودة هي
+
+30
+00:03:24,650 --> 00:03:28,370
+المحبة والرحمة هي الرأفة
+
+31
+00:03:30,180 --> 00:03:36,340
+كمان يا أخوات الزواج يكفل حفظ النوع الإنساني من
+
+32
+00:03:36,340 --> 00:03:43,000
+الزوال و من الانقراط يعني الإنسان صحيح بده يلبي
+
+33
+00:03:43,000 --> 00:03:48,760
+نداء الفطرة صحيح الإنسان بده يشبه الغريزة لكن ليست
+
+34
+00:03:48,760 --> 00:03:55,800
+هذه هي الأهداف الأساسية ولكن الأهداف الأساسية أيوة
+
+35
+00:03:57,230 --> 00:04:03,650
+إعمار الأرض خلافة الأرض الآن احنا لو لم نتزوز يا
+
+36
+00:04:03,650 --> 00:04:09,650
+أخوات بعد تلاتين اربعين سنة خلاص بننتهي يعني يقال
+
+37
+00:04:09,650 --> 00:04:15,670
+ان في ألمانيا إذا تم على هذه الحالة مش عارف بعد
+
+38
+00:04:15,670 --> 00:04:19,770
+اشين في الفين وعشرين أو الفين وتلاتين بيصير
+
+39
+00:04:19,770 --> 00:04:24,150
+المجتمع الألماني يعني الألمان الأصليين نسبة خمسة
+
+40
+00:04:24,150 --> 00:04:29,860
+في الميةو سكان الدولة ايه؟ كلهم من الأجانب اه يعني
+
+41
+00:04:29,860 --> 00:04:33,700
+هينقرض هيجي يوم من الأيام ينقرض هذا النوع و هذا
+
+42
+00:04:33,700 --> 00:04:38,100
+الجنس و هذا الأصل ليش؟ لأنه معتقداته مفاسدة يا
+
+43
+00:04:38,100 --> 00:04:42,720
+أخوات معتقداته مفاسدة يعني انا بقولك انا ليش اخلف؟
+
+44
+00:04:42,720 --> 00:04:46,260
+ليش اتناسل؟ ايش بد في الولادة؟ ايش بد في البنات؟
+
+45
+00:04:46,260 --> 00:04:52,270
+مشكلة بقولك ولد و كلب خلاصبخلف ولد و بربي كلب في
+
+46
+00:04:52,270 --> 00:04:55,450
+البيت و ممكن في بعض من الناس باستغنى عن الأبناء
+
+47
+00:04:55,450 --> 00:05:01,390
+أصلا لكن شريعتنا و مبدئنا على العكس تماما تزوجوا
+
+48
+00:05:01,390 --> 00:05:06,370
+الودود الولود فإني مباهن بكم الأمم يوم القيامة
+
+49
+00:05:06,370 --> 00:05:11,130
+تكاثروا فتناسلوا تناسلوا فتكاثروا فإني مباهن بكم
+
+50
+00:05:11,130 --> 00:05:17,000
+الأمم أيه يوم القيامة فالإنسان حتى أنا لما أخلفبدي
+
+51
+00:05:17,000 --> 00:05:21,100
+أستحضر النية، بدي أكتر سواد المسلمين، بدي أوجد
+
+52
+00:05:21,100 --> 00:05:26,160
+القادة، المشاهدين، الدعاء إلى الله سبحانه وتعالى،
+
+53
+00:05:26,160 --> 00:05:30,420
+الحفاظ، الله سبحانه وتعالى جعلنا خلائف الأرض
+
+54
+00:05:30,420 --> 00:05:35,920
+واستعمرنا فيها، نحن خلائف الله في أرضه، بدنا نقوم
+
+55
+00:05:35,920 --> 00:05:40,800
+بالدور ونكمل المشواروأبائنا وأجدادنا لو لم
+
+56
+00:05:40,800 --> 00:05:45,820
+يتناسلوا لما كنا الآن احنا موجودين ونحن سنذهب
+
+57
+00:05:45,820 --> 00:05:51,400
+وسيقوم بحمل الراية ابناءنا وبناتنا وبناتنا هكذا
+
+58
+00:05:51,400 --> 00:05:58,480
+إذا يا أخوات بتقول من حكم الزواج حفظ النوع
+
+59
+00:05:58,480 --> 00:06:02,620
+الإنساني من الزوال ومن الانقراض
+
+60
+00:06:04,740 --> 00:06:10,480
+جاء رجل رسول الله صلى الله عليه وسلم قال يا رسول
+
+61
+00:06:10,480 --> 00:06:15,740
+الله إني أصبت امرأة ذات حسب ومنصب ومال إلا أنها لا
+
+62
+00:06:15,740 --> 00:06:23,010
+تلدفقفأتزوج بها فنهاه صلى الله عليه وسلم ثم أثاه
+
+63
+00:06:23,010 --> 00:06:27,550
+في التانية فنهاه في الثالثة فنهاه وقال تزوجوا
+
+64
+00:06:27,550 --> 00:06:32,830
+الولود الودود فإني مكاثر بكم الأمم يوم القيامة مش
+
+65
+00:06:32,830 --> 00:06:36,370
+معناة الكلام إن اللي عندها عقم أو عندها عيب خلاص
+
+66
+00:06:36,370 --> 00:06:41,690
+حكمنا عليها بالاعدام لا اوعى تفهم الحديث بهذا
+
+67
+00:06:41,690 --> 00:06:47,720
+الشكل إنما ممكن تكون زوجة ثانيةممكن تكون تالثة
+
+68
+00:06:47,720 --> 00:06:53,420
+ممكن تكون رابعة لكن الإنسان يتزوج من إمرأة ابتليت
+
+69
+00:06:53,420 --> 00:06:57,860
+بمصيبة العقب أو بمرض أو بكذا يجعلها بحيث يجعلها لا
+
+70
+00:06:57,860 --> 00:07:01,860
+تنجب مش معنى الكلام يعني هدى محكم عليها بالإعدام
+
+71
+00:07:01,860 --> 00:07:07,280
+ممنوع تتزوج لا لكن الإنسان ما يجعلها زوجة واحدة
+
+72
+00:07:07,280 --> 00:07:14,080
+ممكن يجعلها زوجة ثانية أو ثالثة أو رابعةهه ليش؟
+
+73
+00:07:14,080 --> 00:07:18,000
+لأنه مش المقصد من الزواج فقط إشباء الغريزة
+
+74
+00:07:18,000 --> 00:07:22,880
+والاطمئنان والراحة النفسية، لأ كمان إيه الخلفة
+
+75
+00:07:22,880 --> 00:07:26,940
+وإحنا مجتمعنا الفلسطيني ما شاء الله الواحد بتزوج
+
+76
+00:07:26,940 --> 00:07:31,460
+اليوم بعد أسبوع بيقوله هه في إش في الطريق جاي على
+
+77
+00:07:31,460 --> 00:07:38,760
+طول مجتمع بيحب إيه الخلفة والتناسل والتكاثر وهذه
+
+78
+00:07:38,760 --> 00:07:43,530
+حسنة من الحسنات لكن مش معناه الكلامأنا الإنسان
+
+79
+00:07:43,530 --> 00:07:47,190
+يكثر من الإنشاب دون عناية و دون تربية و دون كذا لأ
+
+80
+00:07:47,190 --> 00:07:50,450
+أنا بسيق إلى الإسلام بهذه الشكلة انه اللي بيكثر
+
+81
+00:07:50,450 --> 00:07:53,290
+انه اللي مقصود بهذه الحديثة اللي بيكثر منهم انه
+
+82
+00:07:53,290 --> 00:07:58,090
+القوي ايوة الجيل القوي الاعداد القوي اه يعني بحسب
+
+83
+00:07:58,090 --> 00:08:02,590
+ممكانياتي الرزق على الله صحيح ماشي لكن مش انا كأب
+
+84
+00:08:02,590 --> 00:08:07,390
+بده لازم يكون عندى وقت علشان اقعد مع ابنائى اثقفهم
+
+85
+00:08:07,390 --> 00:08:14,070
+اوجهم اربيهم اوجهم الى الطريق الصوابولا جيب عشرة و
+
+86
+00:08:14,070 --> 00:08:20,050
+أقول مش معتني فيهم آه الأب مشغول و الأم تخلت و
+
+87
+00:08:20,050 --> 00:08:25,490
+الولاد في الشارع أيضا من حكم الزواج تهذيب النفس و
+
+88
+00:08:25,490 --> 00:08:30,970
+أفاف نفسه و زوجهم من الوقوع في الحرام و لذلك يقول
+
+89
+00:08:30,970 --> 00:08:35,350
+النبي صلى الله عليه و سلم يا معشر الشباب من استطاع
+
+90
+00:08:35,350 --> 00:08:43,140
+منكم الباقة فليتزاقش الباقة يعنيالمقدرة المادية
+
+91
+00:08:43,140 --> 00:08:47,820
+والمعنوية كل إشي المقدرة من توفر عنده المقدرة
+
+92
+00:08:47,820 --> 00:08:54,920
+فليتوكل على الله يتزوج ليش طيب؟ لماذا؟ فإنه أغض
+
+93
+00:08:54,920 --> 00:09:03,140
+للبصر أغض للبصر وأحسن للفرج طيب و اللي مش قادر؟أه
+
+94
+00:09:03,140 --> 00:09:07,100
+فقلنا احنا في مصابق انه الإنسان بشهوتين أقوى
+
+95
+00:09:07,100 --> 00:09:11,320
+شهوتين عند الإنسان البطن و الفرج لكن شهوة البطن
+
+96
+00:09:11,320 --> 00:09:16,940
+أقوى من شهوة الفرج اللي مش قادر يتجوز ما لم يستطع
+
+97
+00:09:16,940 --> 00:09:22,020
+الزواج فعليه بالصوم لإن شهوة البطن بتكسر شهوة
+
+98
+00:09:22,020 --> 00:09:28,800
+الفرج و لذلك فعليه بالصوم فإنه له جاء يعني وقاية
+
+99
+00:09:28,800 --> 00:09:35,500
+أو حمايةالتهاون بين الزوجين وتحمل أعباء الحياة
+
+100
+00:09:35,500 --> 00:09:41,380
+الزوجية طبعا يا أخوات زي ما أحنا عارفين الأسرة لا
+
+101
+00:09:41,380 --> 00:09:48,260
+يمكن لها أن تسير بدون الزوجة أو الزوج بكمل بعض
+
+102
+00:09:48,260 --> 00:09:53,570
+صحيح في دور أكبرعلى الزوجة والمرأة لها دور أكبر
+
+103
+00:09:53,570 --> 00:09:59,370
+عليها دور أكبر ليش عليها دور أكبر لإن هي المباشرة
+
+104
+00:09:59,370 --> 00:10:03,730
+لتربية الأولاد وتعليمهم و تثقيفهم وإنشاء الأسرة
+
+105
+00:10:03,730 --> 00:10:08,950
+لكن الراجل لا غنى عنه أيضا ليش لا غنى عنه لإن هو
+
+106
+00:10:08,950 --> 00:10:15,330
+الحاكم هو الضابط ولذلك حتى الزوجة بتستعين باسم
+
+107
+00:10:15,330 --> 00:10:20,350
+زوجها بصمة زوجها في ضبط البيتلو مثلا واحدة فيك
+
+108
+00:10:20,350 --> 00:10:25,270
+اتمرضت او امها بتقولها اعمل هيك بتقولها مش عاملة
+
+109
+00:10:25,270 --> 00:10:31,590
+هيك روح يمين بتروح شمال بتقولها ماشي لما نيجي بابا
+
+110
+00:10:31,590 --> 00:10:37,270
+ايش بيصير فيكي؟ طب خلاص خلاص خلاص انا هالتزم انا
+
+111
+00:10:37,270 --> 00:10:40,870
+هاجوم بهذا الأمل خلاص ماتقوليش لوالدي انا بلاش
+
+112
+00:10:40,870 --> 00:10:46,390
+يصعل مني بلاش يوقف المصروف عني بلاش اذا بنقول يا
+
+113
+00:10:46,390 --> 00:10:53,180
+أخوات حتى سمعة الأبمؤثرة صوته في البيت يزمجر، آه
+
+114
+00:10:53,180 --> 00:10:58,240
+لكن مش يزمجر يعني يفترس أبناء وزوجته، لا يعني هيك
+
+115
+00:10:58,240 --> 00:11:03,990
+إله كيان اعتباري، آه الراجل إله شخصيةصحيح بيخرش
+
+116
+00:11:03,990 --> 00:11:09,570
+صباحا، بيعود مساء، يكدح، يجلب الرزق، كذا، لكن برضه
+
+117
+00:11:09,570 --> 00:11:12,730
+له دور كبير في التربية والتوجيه، وإن لم يكن هو
+
+118
+00:11:12,730 --> 00:11:18,370
+ايه؟ المباشر، وممكن الزوجة مايتكونش عندها مقدرة
+
+119
+00:11:18,370 --> 00:11:23,350
+إلى الضرب أو التوبيخ أو كذا، فلما بتسكر القضية
+
+120
+00:11:24,350 --> 00:11:28,250
+ولمّا يأتي الزوج تقول له اتفضل هذه الملفة يذهب
+
+121
+00:11:28,250 --> 00:11:31,630
+الزوج يفتح الملفة ويبحث بالقضية و الله فيها عقوبة
+
+122
+00:11:31,630 --> 00:11:38,690
+طيب تعال جاي لكن طبعا الضرب ليس هو الأساس التعليم
+
+123
+00:11:38,690 --> 00:11:44,470
+والتوجيه والتقديم وكذا لكن إذا اضطر الإنسان تعرفوا
+
+124
+00:11:44,470 --> 00:11:49,390
+يا أخوات مافيش أب في الدنيا يضرب اشتياقا للضرب
+
+125
+00:11:49,390 --> 00:11:54,930
+وحبا في الضرب مافيش تعرفوا أنا لما بدرب ابنيبضرب
+
+126
+00:11:54,930 --> 00:12:01,150
+ابني و قلبي بتقلم لكن مضطر انا مضطر الى ذلك ليش
+
+127
+00:12:01,150 --> 00:12:09,570
+المثل بيقولك ايه الرجل او الانسان اللي بيخوفني و
+
+128
+00:12:09,570 --> 00:12:16,400
+بيخاف عليا افضل من اللي بضحكني و بضحك علياأه في
+
+129
+00:12:16,400 --> 00:12:20,720
+ناس بدحك عليها بدحك و بدحك عليها بدحكني لكن بيدحك
+
+130
+00:12:20,720 --> 00:12:25,280
+عليها و في ناس بخوفني لكن بخاف عليها إذا صحيح
+
+131
+00:12:25,280 --> 00:12:30,240
+بيوجه الإنسان و بيدرب و كده و الدرب اقعد فاكره ان
+
+132
+00:12:30,240 --> 00:12:35,180
+الدرب مش من الإسلام او حتى مش من التربية حتى علوم
+
+133
+00:12:35,180 --> 00:12:39,500
+التربية فيها ضرب لكن ايهايه له ضوابط وايه له شروط
+
+134
+00:12:39,500 --> 00:12:43,440
+وايه له كذا يعني مايكونش مبرح مايكونش يحدث إعاقات
+
+135
+00:12:43,440 --> 00:12:48,700
+كذا يتجنب الإنسان الأماكن الحساسة الحواس الكذا
+
+136
+00:12:48,700 --> 00:12:53,240
+الغيره إذا بيقول الأخوات فيش ممكن لازم الراجل يحط
+
+137
+00:12:53,240 --> 00:12:57,440
+إيده الزوج في إيد زوجته ويقولوا إيه هيا بينا إلى
+
+138
+00:12:57,440 --> 00:13:05,000
+هذا المعترك الصعبهذه الخلية الأولى في المجتمع هذه
+
+139
+00:13:05,000 --> 00:13:09,200
+المهمة الصعبة أهم اشي يا أخوات زى ما واحد بيقدم
+
+140
+00:13:09,200 --> 00:13:12,540
+امتحان و بيطلع في نهاية راسب كيف بيكون شعوره
+
+141
+00:13:12,540 --> 00:13:16,980
+تعرفوا الزوج و الزوجة إذا ما قدروا ينتجوا ثمار
+
+142
+00:13:16,980 --> 00:13:23,800
+حسنة بيعتبروا فاشلين بيعتبروا فشلوا سقطوا عشان هي
+
+143
+00:13:23,800 --> 00:13:27,640
+كمان الزوجة إلها الدور الأكبر و ستة الله يرحمها
+
+144
+00:13:28,830 --> 00:13:33,250
+أنتوا بتحبوا الحاجات دي كانت تقول زمان يعني مثل
+
+145
+00:13:33,250 --> 00:13:39,350
+بتقول من النساء أو من الزوجات إيش بتحكي لزوجها أو
+
+146
+00:13:39,350 --> 00:13:46,470
+لسان حالها بيقول هذا الكلام أنا و أنت على الزمنأنا
+
+147
+00:13:46,470 --> 00:13:51,350
+و أنت إيد واحدة على الزمن نقاوم المصائب و
+
+148
+00:13:51,350 --> 00:13:56,810
+الابتلاءات و الفقر و الكد و التعب و في من النساء
+
+149
+00:13:56,810 --> 00:14:02,110
+ايش بتقول أنا و الزمن عليك هذا محظوظ اللي زوجته
+
+150
+00:14:02,110 --> 00:14:04,410
+دوسان حالها يقول أنا و الزمن عليك
+
+151
+00:14:07,340 --> 00:14:13,180
+محظوظة اذا التعاون بين الزوجين وتحمل أعباء الحياة
+
+152
+00:14:13,180 --> 00:14:16,600
+الزوجية ستة المحافظة على الروابط الاجتماعية
+
+153
+00:14:16,600 --> 00:14:22,580
+وتقويتها تعرف أخوات الزواج بينشئ روابط اجتماعية
+
+154
+00:14:22,580 --> 00:14:27,580
+جديدة و بيقوّل روابط اجتماعية القائمة يعني مثلا
+
+155
+00:14:27,580 --> 00:14:31,640
+أنا أختي في علاقة بينه و بينها و ارتباط و كذا لكن
+
+156
+00:14:31,640 --> 00:14:37,280
+لما ازوّش بنتها لابني او ازوّش بنتي لابنهابتزيد،
+
+157
+00:14:37,280 --> 00:14:41,780
+بتتماسك أكثر، بتتقوّل العلاقة وكمان ممكن الزواج
+
+158
+00:14:41,780 --> 00:14:46,040
+ينشئ علاقات اجتماعية جديدة يعني مثلا لو جاء شاب من
+
+159
+00:14:46,040 --> 00:14:51,200
+رفح وتزوج شاب من غزة و لا من بيت حنون طب قبل هذا
+
+160
+00:14:51,200 --> 00:14:55,680
+الزواج ماكان فيه أي علاقة لكن بعد هذا الزواج شوفوا
+
+161
+00:14:55,680 --> 00:15:00,720
+العلاقة الاجتماعية اللي ناشأت و أرحم ومساهرة وغيره
+
+162
+00:15:00,720 --> 00:15:10,030
+نجي لحكم الزواج يا أخواتيعني حكم الزواج زي
+
+163
+00:15:10,030 --> 00:15:14,530
+ما انتوا شايفين قد يكون فرضا وقد يكون حراما وقد
+
+164
+00:15:14,530 --> 00:15:17,990
+يكون مكروان وقد يكون مسلونا وكتيرش الزواج بيكون
+
+165
+00:15:17,990 --> 00:15:26,370
+فرض اي واحد اول شيء امتلك الزياد والراحلة امتلك
+
+166
+00:15:26,370 --> 00:15:31,630
+الباقة امتلك النفقة المهر والنفقة ثاني شيء
+
+167
+00:15:34,840 --> 00:15:39,860
+إذا كان متأقنا أنه سيقع في الحرام إذا لم يتزوج،
+
+168
+00:15:39,860 --> 00:15:45,800
+سنقول له إيه؟ الآن الزواج في حقك واجب، فرض عليك،
+
+169
+00:15:45,800 --> 00:15:50,340
+لماذا؟ لأن لو لم تتزوج، لو لم تتزوج، ستسقط في
+
+170
+00:15:50,340 --> 00:15:54,280
+الرضيلة، إتنين، معاك فلوس، وربنا فتح عليك، ومعاك
+
+171
+00:15:54,280 --> 00:15:59,700
+إمكانيات، طب ليش ما تتزوج؟ فبكون الزواج حكمه فرض
+
+172
+00:16:01,230 --> 00:16:08,690
+الاتنين قد يكون حراما انا لو بيت النية و متأكد و
+
+173
+00:16:08,690 --> 00:16:15,290
+قطعت بالأمر انه سأظلم من اتزوج بها سأظلمها اه و في
+
+174
+00:16:15,290 --> 00:16:20,150
+ناس مثلا تصفية حسابات قد يكون الزواج تصفية حسابات
+
+175
+00:16:21,180 --> 00:16:25,820
+أه بدي أتزوج بنت فلان بدي أرغم أنفه في التراب بدي
+
+176
+00:16:25,820 --> 00:16:31,420
+أزيله صح ولا بيصير ولا بيصيرش إذا تزوج الإنسان
+
+177
+00:16:31,420 --> 00:16:37,860
+بهذا النية هذا زواجه الحرام حكمه الحرمة وقد يكون
+
+178
+00:16:37,860 --> 00:16:44,160
+مكروهًا قد يكون الزواج مكروهًا يعني هو إذا شك كان
+
+179
+00:16:44,160 --> 00:16:48,640
+بيقولك ممكن أنا أظلم وممكن ما أظلمش بيقوله إيه هذا
+
+180
+00:16:48,640 --> 00:16:53,790
+الزواج مكرهأما الزواج في ال .. في الوضع الطبيعي في
+
+181
+00:16:53,790 --> 00:16:57,630
+وضع الاعتدال يعني الإنسان معتدل الشهوة لا يخشع على
+
+182
+00:16:57,630 --> 00:17:02,250
+نفسه الوقوع في الحرام متماسك كذا و في عنده فلوس و
+
+183
+00:17:02,250 --> 00:17:07,870
+في عنده تمام بنقوله الزواج فحقق سنة إيش السنة؟
+
+184
+00:17:07,870 --> 00:17:13,690
+يعني الإنسان إذا تزوج يؤجر إن لم يتزوج لا يأثم و
+
+185
+00:17:13,690 --> 00:17:18,050
+كتير من العلماء يعني شغلوا عن الزواج شغلوا بالعلم
+
+186
+00:17:18,050 --> 00:17:27,250
+الشرعي بالكذافبنقول اتفضل ايه؟ اه طبعا و توفي
+
+187
+00:17:27,250 --> 00:17:31,950
+الامام النووي يعني طرق موروثا علم شرع رهيب كثير
+
+188
+00:17:31,950 --> 00:17:38,530
+فظيع و هو مات على سن جديسه 36 سنة و لم يتزول
+
+189
+00:17:38,530 --> 00:17:41,750
+ماكانش له وجد اصلا ماكانش عنده وجد
+
+190
+00:17:46,950 --> 00:17:51,230
+لم يخطر ليه على بال لأن ذهنيته مشغولة بالتأليف وحل
+
+191
+00:17:51,230 --> 00:17:55,510
+الإشكاليات اللي هو الأحكام الشرعية وهموم المسلمين
+
+192
+00:17:55,510 --> 00:17:59,430
+اه يعني في .. بقولك يا أخوتي يعني من قصص العلماء
+
+193
+00:17:59,430 --> 00:18:04,390
+اللي بتخلي الإنسان يجف مع نفسه يعني منهم من كان
+
+194
+00:18:04,390 --> 00:18:10,310
+يستأجر مطعما لهفي ناس كان يستأجر واحد يطعمه يعني
+
+195
+00:18:10,310 --> 00:18:14,690
+مافيش عنده وجهة يروح يمسك الطعام بديه ويأكل في ناس
+
+196
+00:18:14,690 --> 00:18:19,850
+من العلماء كان يعمل الطعام سائل يذيب الطعام عشان
+
+197
+00:18:19,850 --> 00:18:25,990
+مايمضغش ويريحه في المضغ في الأكل وفي الإخراج سائل
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+يعني عشان ما يأخذ أو مايسلب من وقته اللي هو ايه
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+199
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+طب جسميهم على ستين
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+عدد كبير جدا اه
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+231
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+250
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+251
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+252
+00:23:31,610 --> 00:23:38,410
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+253
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+254
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+كانت إيدها ماسكة بيسكر عين الواحد وبتمشي الأمور
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+أبناءك و ممكن تقوله أنا بدي خادمة و ممكن كذا يعني
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+هذا كله مشروع يعني لا يتناقض مع الشريعة لكن هذا
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+طيب خدي ذلك و الله يسهل عليكياستني لما اجيب خادمة
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+283
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+بجعلك و بجيبك بيتبع الأعراف والعادات والتقاليد لكن
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+284
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+285
+00:26:33,640 --> 00:26:33,980
+كذا
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+286
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+طب و إيش هذا كمان برفع درجتك و بكبرك في عين زوجك
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+287
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+بكبرك بقول اه هي مش معتنية فيا و بس لأ اتعدت
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+288
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+العناية الى أمي و الى أبويا و الى أهل بيتي طب
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+289
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+والله هذي بنت ناس هذي بنت عيلة هذي بنت عيال اما
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+290
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+فلانة ايه يا لطيف بتعرفش تعمل كهزة شايأه؟ بقولك
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+291
+00:27:02,520 --> 00:27:07,260
+إيه الشيء ده؟ إبتعرفش تعمل كاسة شاي؟ إبتعرفش تعمل
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+أكلة زي البنادمين؟ أه عشان هيك بنقول إحنا .. إيش
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+الحديث اللي ورا يا أخوات؟ في
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+اختلاف وجهات النظر في هذه الحالة؟ طيب خلاص إحنا
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+ماعندوش أمه و أبوه بيشتغل من راسهفدائما القاعدة
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+00:28:12,090 --> 00:28:17,210
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+أمينة في بيته أمينة في أمواله وأمينة في بيته ألا
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+تدخل أحدا في بيته إلا بإذنه أمينة في أولاده تتربي
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+المال قلنا المال ما تكونش إيه إيدها فرطة يعني
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+311
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+312
+00:29:07,170 --> 00:29:12,710
+الراتب ويقول لو زارت الداخلية تفضليفاش عشر أيام
+
+313
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+بتقول والله يا ابو فليان خلص الراتب و ايه الراتب
+
+314
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+خالص ودخلنا في الاحتياط صرنا نسحب من المخزون
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+ما تقولش هذا فستان اليوم مية دولار اليوم طشة اليوم
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+تكون أمينةأمينة في مال زوجها، أمينة في بيته، ما
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+
+325
+00:30:18,680 --> 00:30:25,980
+أدخلت يعني إيه على الرجل من ليس منه مش يعني تدخله
+
+326
+00:30:25,980 --> 00:30:29,760
+في البيت طبعا و البيت كمان ممنوع تئذن إلا إذا
+
+327
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+أعطاها زوجها الإذن أدخلي فلان وما تدخليش فلان وما
+
+328
+00:30:34,980 --> 00:30:39,720
+تدخليش غير المحارب إلى غير ذلك فلابد أن تكون
+
+329
+00:30:39,720 --> 00:30:45,420
+المرأة أمينة في هذه الأمور كلهاليش؟ يقول سبحانه
+
+330
+00:30:45,420 --> 00:30:49,880
+وتعالى كلكم رائن وكلكم مسئول عن رعيته والمرأة
+
+331
+00:30:49,880 --> 00:30:59,240
+رائعة في بيت زوجها ومسئولة عن رعيتها تلاتة حُسن
+
+332
+00:30:59,240 --> 00:31:04,160
+الإشرا يجب على الزوج معاشرة الزوجة معاشرة زوجها
+
+333
+00:31:04,160 --> 00:31:11,850
+بالمعروف من كف الأذىيعني ما تروحش تسمع الزوج كلام
+
+334
+00:31:11,850 --> 00:31:18,610
+يؤذيه ما تتصرفش تصرف يؤذي الزوج ما تروحش إذا خرجت
+
+335
+00:31:18,610 --> 00:31:24,210
+من البيت بتخرج كيف؟ أفضل ملابس و أفضل الألوان و
+
+336
+00:31:24,210 --> 00:31:29,450
+أفضل الروائح و أفضل الكلام و أفضل المشيات و أفضل
+
+337
+00:31:29,450 --> 00:31:36,170
+الموضات هذا إذا طلعت خارج البيت و في البيت رائعة
+
+338
+00:31:36,170 --> 00:31:43,920
+البصل والثوميالتكشيرة المستديمة، العصبية الزائدة،
+
+339
+00:31:43,920 --> 00:31:48,620
+عدم المبالاة، عدم الإناية، طب ويشيا ده؟ هو الواحد
+
+340
+00:31:48,620 --> 00:31:52,900
+بتزوج حتى يرى السعادة ويحقق الإطمئنان النفسي
+
+341
+00:31:52,900 --> 00:31:58,340
+ويعيش، طب الواحد بيروح من هموم العمل؟مجرد ما يحط
+
+342
+00:31:58,340 --> 00:32:03,100
+رجله في البيت بينسى كل حاجة خلاص دخل على ناس
+
+343
+00:32:03,100 --> 00:32:07,240
+بيودهم و بيودوه دخل على ناس بيقدروا و بيحترمهم
+
+344
+00:32:07,240 --> 00:32:12,380
+بتحاول تخفف عنه الله يعطيك العافية ابو فلان اليوم
+
+345
+00:32:12,380 --> 00:32:15,960
+عملتلك أكلة من اللي بتحبها مش كل يوم عدس عدس عدس
+
+346
+00:32:19,870 --> 00:32:27,770
+الأساليب هذه اللي بتجعل العلاقة و الشراكة قوية جدا
+
+347
+00:32:27,770 --> 00:32:35,130
+حسن العشرةفإذا كانت المرأة متزينة ومتجملة فلزوجها
+
+348
+00:32:35,130 --> 00:32:41,110
+أولا وآخرا اه او لا لأنه في أشياء كثيرة ممنوعة
+
+349
+00:32:41,110 --> 00:32:44,010
+تظهر ابها المرأة خارج البيت لكن في داخل البيت
+
+350
+00:32:44,010 --> 00:32:50,090
+الأمر الحبل مطلوب على غيره افعله ولا حرج استخدم كل
+
+351
+00:32:50,090 --> 00:32:53,570
+المساحق مش الطيف الألوان الطيف السابعة ان شاء الله
+
+352
+00:32:53,570 --> 00:33:01,040
+العشرين مش مشكلة في البيت هذا حقأي ممرأة ماتت
+
+353
+00:33:01,040 --> 00:33:08,480
+وزوجها راضي عنها دخلت الجنة يا سلام يعني إذا ماتت
+
+354
+00:33:08,480 --> 00:33:13,060
+المرأة في ناس بتصير عنده أزمة نفسية في ناس باخد
+
+355
+00:33:13,060 --> 00:33:18,200
+عهد على نفسه مايتزوجش أبداأه من الغلاوة والمحبة
+
+356
+00:33:18,200 --> 00:33:21,580
+وحتى في كلام انا بسمع كلام كتير في مجتمعنا
+
+357
+00:33:21,580 --> 00:33:25,520
+الفلسطيني الناس الاختيارية من زود تعلقهم من كثرة
+
+358
+00:33:25,520 --> 00:33:29,440
+التعلق بالزوجة بقول يا رب تجعل يومي جاب اليومها
+
+359
+00:33:29,440 --> 00:33:36,120
+ايش يعني؟ يعني ربنا هيك إذا قدرت خدني قبل ما
+
+360
+00:33:36,120 --> 00:33:41,560
+تاخدها لأنه إذا أكدت و تركتني لوحدي بقدرش أعيش أه
+
+361
+00:33:45,040 --> 00:33:50,200
+الناس اللي في السن هذي إشباع الغريزة انتهى عندهم،
+
+362
+00:33:50,200 --> 00:33:56,200
+لكن إيش الألفة والصداقة والمودة والعشرة؟ أنا مثلا
+
+363
+00:33:56,200 --> 00:33:59,840
+يا أخوات، أهي بطلع من الصبح للعصر، ومن العصر ساعة
+
+364
+00:33:59,840 --> 00:34:04,290
+في البيت، و بعد هيك للعشاءطيب الوالد مين بيزلس
+
+365
+00:34:04,290 --> 00:34:09,670
+عنده؟ قاعدة الحج عنده إيه؟ بيتماسجوا، بيتحدثوا،
+
+366
+00:34:09,670 --> 00:34:14,870
+فاهمين لغة بعض، كذا يعني المرأة حسنة الدنيا المرأة
+
+367
+00:34:14,870 --> 00:34:21,610
+إيه؟ العنادية، المعاندة، المرأة الصالحة حسنة
+
+368
+00:34:21,610 --> 00:34:27,870
+الدنيا، المرأة الصالحة وخير متاع الدنيا إيه؟
+
+369
+00:34:27,870 --> 00:34:34,420
+الزوجة الصالحةإذا بنقول حُسن الإشرة تطيأ المرأة
+
+370
+00:34:34,420 --> 00:34:39,080
+زوجها طاقم يقوى لكنها لا تحسن إشرته يعني في نسوان
+
+371
+00:34:39,080 --> 00:34:44,540
+تعالي تعالي اروح حاضر كلمة حاضر لا تغادر من فمها
+
+372
+00:34:44,540 --> 00:34:54,900
+ولكن إيه صليطة لسانها صليط إيدها شحيحة سريعة الغضب
+
+373
+00:34:56,480 --> 00:35:01,120
+سريعة التكشيرة أبشر إيه؟ طب و إيش الفايدة؟ إيش
+
+374
+00:35:01,120 --> 00:35:05,100
+الفايدة؟ أنا بقول حاضر نعم لكن أنا بفرض في أمور
+
+375
+00:35:05,100 --> 00:35:09,900
+كثيرة الأمور بدها موازنة يا أخوات أه تطيعوا في ما
+
+376
+00:35:09,900 --> 00:35:17,240
+يأمر به ولكنه لا يمنحها أه زي واحدة مرة واحد من
+
+377
+00:35:17,240 --> 00:35:21,640
+عادات العرب يا أخوات عندما تتزوج الفتاة ابتيجي
+
+378
+00:35:21,640 --> 00:35:27,160
+أمها بتنصحها يعني هذا أخر لقاءخلاص بدها ترحل من
+
+379
+00:35:27,160 --> 00:35:31,820
+البيت بدها تخرج من بيت أبيها إلى بيت الزوجية فبدها
+
+380
+00:35:31,820 --> 00:35:36,420
+تنصحها نصائح ذهبية تحطها قدام عينيها عشان تستنير
+
+381
+00:35:36,420 --> 00:35:42,060
+وتشعر بسعادة ففي نساء لما ييجوا ينصحوا بناتهم عند
+
+382
+00:35:42,060 --> 00:35:46,620
+المغادرة بتقولها دير بالك يا مأمنة للرجال يا مأمنة
+
+383
+00:35:46,620 --> 00:35:52,030
+للمية في الغربالدايما خلي جيبته فاضية على الحديد
+
+384
+00:35:52,030 --> 00:35:58,450
+عشان مايرفعش عينه هيك بوصيهم؟ لأ هذه وصية وللأسف
+
+385
+00:35:58,450 --> 00:36:04,650
+تجعل التعاسى في الحياة الزوجية لكن في وصية أجملها
+
+386
+00:36:04,650 --> 00:36:10,310
+أحد الصالحين أقدمت ابنته على الزواج وكانت زوجته
+
+387
+00:36:10,310 --> 00:36:16,060
+متوفة يعني البنت هذه ايه؟يتيمة مالهاش ام فهو بده
+
+388
+00:36:16,060 --> 00:36:20,440
+يقوم بدور النصيحة ايش بده يوصيها قال يا ابنيتي
+
+389
+00:36:20,440 --> 00:36:24,700
+لاتتقربي
+
+390
+00:36:24,700 --> 00:36:31,100
+منه اكتر من اللازم فيملكي ماتجربيش منه كتير ترميش
+
+391
+00:36:31,100 --> 00:36:38,260
+نفسك صحيح في احس او ادق علاقة بين الزوجين لكن برضه
+
+392
+00:36:38,260 --> 00:36:44,960
+لازم تحتفظي بحاجة لنفسكحتى لو كان زوجك لازم تحتفظ
+
+393
+00:36:44,960 --> 00:36:52,180
+بحاجة لنفسك وما تبعديش عنه كتير فيشتاقه اليكي، ما
+
+394
+00:36:52,180 --> 00:36:57,680
+تبعديش كتير فيشعر هو انه بحاجة لامرأة ثانية او كذا
+
+395
+00:36:58,590 --> 00:37:04,390
+لا يرى منك إلا جميلًا يعني ينظر إليك يشوف منك حاجة
+
+396
+00:37:04,390 --> 00:37:11,510
+منظر مقبول منظر جميل ولا يشتموا منك إلا رائحة
+
+397
+00:37:11,510 --> 00:37:16,070
+الطيب مايشمش ريحة البصل والثوم والكذا وابصريش لأ
+
+398
+00:37:16,070 --> 00:37:23,630
+شم منك رائحة حلوة بعد كده إذا غضب ابعد عنه تجنبيه
+
+399
+00:37:23,630 --> 00:37:26,950
+إذا غضب ماتشوفوش واصلة مع الاندين وانت بتحطي على
+
+400
+00:37:26,950 --> 00:37:33,320
+النارزيت بتشعلليها؟ لا إذا شفتيه كشر على أنيابه
+
+401
+00:37:33,320 --> 00:37:39,700
+وخرج عن السيطرة اتجنبيه ابهدي عنه بعد شوية بيروق
+
+402
+00:37:39,700 --> 00:37:44,040
+بيهدا تمام ترجع الأمور كطبيعتها لكن في أثناء
+
+403
+00:37:44,040 --> 00:37:49,100
+السخونة أنا لما أعمل شاي البراد إيه كيف بتكون
+
+404
+00:37:49,100 --> 00:37:54,460
+إيده؟ سخنة لو مسكت إيه بتحرجني؟لكن لو تركتك خمس
+
+405
+00:37:54,460 --> 00:37:59,160
+دقائق و جيت شلتها، إيش بيصير؟ بيبرد الشاي و تمام
+
+406
+00:37:59,160 --> 00:38:04,760
+تمام، اه فقال إذا غضب، إياك أنت و غضبيه، قال لك و
+
+407
+00:38:04,760 --> 00:38:10,100
+لا تجعليه يشعر بالجوعمش لازم يقولك ايش في طعام ايش
+
+408
+00:38:10,100 --> 00:38:14,360
+اعددتي دايما انت مبادرة اه يا ابو فلان نفسك تاكل
+
+409
+00:38:14,360 --> 00:38:18,400
+عملالك حاجة حلوة عملالك شيء من اللي بتحبه عملالك
+
+410
+00:38:18,400 --> 00:38:25,020
+حلويات ابصر ايش دايما ايه اعتني فيه كطفل اعتني فيه
+
+411
+00:38:25,020 --> 00:38:30,000
+فهيك اخوتي يعني اعطاها عشر نصائح قالها يا ابنيتي
+
+412
+00:38:30,000 --> 00:38:35,740
+ان سيرتي على هذه النصائح انا اضمن لك السعادة ليش
+
+413
+00:38:35,740 --> 00:38:42,270
+ما هو رجل هو رجلويعرف ما يصر و ما يضر و لذلك اللي
+
+414
+00:38:42,270 --> 00:38:45,410
+يمأمن للرجال يمأمن للميه في الغربال هذا المثل
+
+415
+00:38:45,410 --> 00:38:53,710
+المصري in soup حق التأديب طبعا يا أخوات لابد أن
+
+416
+00:38:53,710 --> 00:38:58,970
+يؤدب الرجل زوجته أو كلمة التأديب مش معناها
+
+417
+00:38:58,970 --> 00:39:04,790
+الانتقام فيه فرقوأصلا كتير من النساء بيقولك الحمد
+
+418
+00:39:04,790 --> 00:39:11,730
+لله الذي رزقنا بزوج يؤدبنا يعني المرأة بتغلط كلنا
+
+419
+00:39:11,730 --> 00:39:16,670
+بشر كلنا بنخطق كلنا أحيان بنجانب الصواب لكن بيجي
+
+420
+00:39:16,670 --> 00:39:23,810
+الرجل التأديب كيف التأديب؟ برضه الإسلام نظم عملية
+
+421
+00:39:23,810 --> 00:39:28,610
+التأديب أول حاجةبالموعدة الحسنة يا بنت الحلال
+
+422
+00:39:28,610 --> 00:39:32,950
+بيصيرش هيك احنا بيننا ولاد احنا مستقبل احنا الناس
+
+423
+00:39:32,950 --> 00:39:37,150
+بتنظرلنا باحترام انت كويسة بنت ناس لكن ليش هيك
+
+424
+00:39:37,150 --> 00:39:42,730
+العصبية؟ بدك تخفي منها شوية يعني ايه بالعظة؟ في
+
+425
+00:39:42,730 --> 00:39:47,610
+ناس عندهم العظة لا تساوي .. لا تؤثر .. لا تحدث في
+
+426
+00:39:47,610 --> 00:39:51,290
+النفس اي أثر اجملتك حالك احكي من اليوم لبكرا اللي
+
+427
+00:39:51,290 --> 00:39:56,800
+في راسي في راسيالخطوة التانية قال لك انتقل إلى
+
+428
+00:39:56,800 --> 00:40:02,020
+الهجران والهجران هذا فيه عقاب نفسي ومعنوي للمرأة
+
+429
+00:40:02,020 --> 00:40:08,780
+أن ينام الزوج في فراش زوجته لكن ايه ممنوع الاقتراب
+
+430
+00:40:08,780 --> 00:40:14,410
+خلاص فيه هجران في المطجعطب هذا بيحز في نفس المرأة
+
+431
+00:40:14,410 --> 00:40:20,910
+و هذا أمر صعب للمرأة لكن ممكن رجل يقول لمرته حكمت
+
+432
+00:40:20,910 --> 00:40:25,630
+عليك المحكمة هجران شهر ممكن تقوله و مني شهر كمان
+
+433
+00:40:25,630 --> 00:40:30,430
+طب هذا يعني معناته الكلام الهجران مش هيجيب فادة
+
+434
+00:40:30,430 --> 00:40:35,150
+المرحلة الثالثة إن لم يحدث أثر و نتيجة الهجران
+
+435
+00:40:35,150 --> 00:40:39,410
+ننتقل إلى المرحلة الثالثة اللي هي ايه مرحلة الضرب
+
+436
+00:40:39,410 --> 00:40:46,060
+طب كيف الضرب؟شد الوجه، كسر الرباعية، قلع العين،
+
+437
+00:40:46,060 --> 00:40:52,220
+بوكسات، استخدام السكاكين أو الاسي أو الحديد، هذا
+
+438
+00:40:52,220 --> 00:40:57,880
+لا يجوز، هذا حرام شرعاًإذا ضرب الإنسان بيضرب ضرب
+
+439
+00:40:57,880 --> 00:41:02,900
+غير مبرح، لا يضرب في الوجه، مايضربش box في الدين
+
+440
+00:41:02,900 --> 00:41:09,480
+يطير السماء، أو هواية تحدث أثر لكل الحياة، هذا
+
+441
+00:41:09,480 --> 00:41:14,680
+بيجوزش، هذا لا يجوز أبدا، إنما الضرب يا أخوات برضه
+
+442
+00:41:14,680 --> 00:41:22,060
+نفسي، توبيخ نفسي، مش ضرب كسرضرب ببربيش هيكة لين
+
+443
+00:41:22,060 --> 00:41:27,040
+ابعود اراك بكذا ويتجنب الأماكن اللي ممكن يحمل فيها
+
+444
+00:41:27,040 --> 00:41:33,320
+ضرر و بعدين كمان يعلم زوجته انه بدي ضربها ممنوع
+
+445
+00:41:33,320 --> 00:41:37,740
+ييجي و هي ساهية من الخلف اخبط بقولك كده شعب
+
+446
+00:41:37,740 --> 00:41:42,980
+الصاروخ نزل عليا ولا ايشحتى أبنائنا لما نضربهم
+
+447
+00:41:42,980 --> 00:41:47,520
+اقلموا انا لما بدي اضرب ابني بقوله تعالي هنا افتح
+
+448
+00:41:47,520 --> 00:41:51,480
+ايدك عشان يكونوا منتبه ماروحش أخه قهوة على سهوة
+
+449
+00:41:51,480 --> 00:41:56,420
+يطير عاجله فيها ماذا
+
+450
+00:41:56,420 --> 00:42:03,160
+نفتح هذه الحركات؟ مش عارف اذا
+
+451
+00:42:03,160 --> 00:42:09,730
+يا أخواتبنقول يعني الضرب لابد و أن يكون احنا اللي
+
+452
+00:42:09,730 --> 00:42:13,710
+بيحكمنا يعني القطر الشرعية ولا مدام ولا غير مدام
+
+453
+00:42:13,710 --> 00:42:18,710
+القطر الشرعية هي المنهج و هي الضابط لسلوك الإنسان
+
+454
+00:42:18,710 --> 00:42:23,390
+و ضرب الإنسان و كذا اه لا نخشى في الله لو ما تلائم
+
+455
+00:42:23,390 --> 00:42:29,350
+اذا بنقول يا أخوات يعني الضرب للمضطر إليه و في
+
+456
+00:42:29,350 --> 00:42:33,970
+أضيق الحدود و المرأة إذا استساغت الضرب فعليها
+
+457
+00:42:33,970 --> 00:42:39,840
+السلامالمرأة الزوجة إذا استساغت الضرب فعليها
+
+458
+00:42:39,840 --> 00:42:43,840
+السلام يعني هذا ما يوس منها المفترض إذا الرجل
+
+459
+00:42:43,840 --> 00:42:48,600
+استخدم الضرب لمرأة يعني يحدث أثرا بالغا تقعد أسبوع
+
+460
+00:42:48,600 --> 00:42:56,200
+لا تأكل ولا تشرب من الزعل عشان إيه؟ طيب الحاجة
+
+461
+00:42:56,200 --> 00:43:01,160
+الأخيرة يبدو أن الوقت دهامناعشان نخلص الحقوق
+
+462
+00:43:01,160 --> 00:43:08,080
+الإحداد على الزوج اه اذا مات الزوج لابد ان تحد
+
+463
+00:43:08,080 --> 00:43:13,980
+عليه الزوجة اربعة اشهر و عشرة ايام تبين الحزن
+
+464
+00:43:13,980 --> 00:43:20,980
+والمصيبة و تتذكر الخير اللي كانت عايشة فيه او كذا
+
+465
+00:43:20,980 --> 00:43:26,890
+ما تكون ماتقولش الحمد لله الذي اراحني منهمثل الأخت
+
+466
+00:43:26,890 --> 00:43:30,930
+اللى اتصلت علي تستفتينى قالت يا شيخ انا نظرت اذا
+
+467
+00:43:30,930 --> 00:43:37,170
+طلقت من زوجى صيام شهرا كاملا واذا تزوجت بخير منه
+
+468
+00:43:37,170 --> 00:43:42,330
+كمان صيام شهر كامل وبالفعل طلقت فصومت شهرا كاملا
+
+469
+00:43:42,330 --> 00:43:47,730
+وبالفعل تزوجت بخير منه فالان اصوم شهر كامل قلتلها
+
+470
+00:43:47,730 --> 00:43:51,570
+اصوم شهر كامل طب والله العظيم لا يصحلي زوج كويس
+
+471
+00:43:51,570 --> 00:43:56,090
+غير اصوم سنة من الشهرزوجهم صالح، إذا بالقول يا
+
+472
+00:43:56,090 --> 00:44:02,570
+أخوات، لابد أن تحد المرأة وتظهر التفجع والحزن
+
+473
+00:44:02,570 --> 00:44:06,150
+والمصيبة على زوجها، لأنه إيه؟ الواحد لو كان مربيله
+
+474
+00:44:06,150 --> 00:44:11,090
+جازة في البيت وماتت، بقولك بيحزن عليها، فما بالك
+
+475
+00:44:11,090 --> 00:44:16,700
+لو كانت الجازة رجل كبير؟إذن بنقول يا أخوات يعني
+
+476
+00:44:16,700 --> 00:44:21,540
+الإحداد على الزوج يعني واجب شرعي وفريضة شرعية على
+
+477
+00:44:21,540 --> 00:44:26,520
+المرأة بعد أربعة أشهر و عشرة أيام يعني بتنتهي هذه
+
+478
+00:44:26,520 --> 00:44:31,100
+الفترة ان شاء الله تعالى في نهاية المحاضرة بنقول
+
+479
+00:44:31,100 --> 00:44:35,380
+يعني المرة الجاية سنتحدث ان شاء الله تعالى في حقوق
+
+480
+00:44:35,380 --> 00:44:41,940
+الزوج على الزوجوالحقوق المشتركة بين الزوجين وبارك
+
+481
+00:44:41,940 --> 00:44:44,420
+الله فيكم السلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1a1594f5548c7d112393a6a52b362d45c708cad6
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0.srt
@@ -0,0 +1,1523 @@
+1
+00:00:20,910 --> 00:00:24,170
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:24,170 --> 00:00:28,770
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:28,770 --> 00:00:34,090
+والسلام على رسولنا الكريم وبعد، أخواتي الكريمات في 
+
+4
+00:00:34,090 --> 00:00:39,250
+المحاضرة السابقة كنا قد تطرقنا إلى تعريف العبادة 
+
+5
+00:00:39,250 --> 00:00:46,570
+مفهومها في اللغة وفي الاصطلاح، وبعد ذلك تطرقنا إلى 
+
+6
+00:00:46,570 --> 00:00:53,810
+مجالات العبادة، وقلنا يا أخوات بأن العبادة لا تقتصر 
+
+7
+00:00:53,810 --> 00:00:58,110
+على أداء الصلاة والزكاة والحج وغيره من العبادات 
+
+8
+00:00:58,110 --> 00:01:03,990
+المفروضة أو المسلّمة، وإنما العبادة يعني تتعدد 
+
+9
+00:01:03,990 --> 00:01:11,210
+مجالاتها وتتنوع أصنافها، ويستطيع الإنسان أن يجعل من 
+
+10
+00:01:11,210 --> 00:01:16,850
+جل أعماله وتصرفاته وأفعاله، يستطيع الإنسان منها أن 
+
+11
+00:01:16,850 --> 00:01:23,230
+يجعلها عبادة لله سبحانه وتعالى، إذا يعني بيت إن هي 
+
+12
+00:01:23,230 --> 00:01:29,160
+في ذلك، طلب العلم عبادة، وإدارة البيت على الوجه 
+
+13
+00:01:29,160 --> 00:01:37,940
+الأكمل عبادة، ومصاحبة أو اتخاذ الأصدقاء والصديقات 
+
+14
+00:01:37,940 --> 00:01:42,720
+عبادة، يعني كثير من الأمور في حياتنا نستطيع أن 
+
+15
+00:01:42,720 --> 00:01:47,080
+نصنفها بالعبادة، لكن اليوم يا أخوات إن شاء الله 
+
+16
+00:01:47,080 --> 00:01:54,070
+تعالى، سنتطرق إلى غاية العبادة وحكمتها، يعني ما هي من 
+
+17
+00:01:54,070 --> 00:01:57,730
+العبادات المفروضة، يعني هذه العبادات المفروضة بتبدأ 
+
+18
+00:01:57,730 --> 00:02:03,630
+توصلنا لوين؟ الغاية، يعني حتى جاءت في اللغة العربية 
+
+19
+00:02:03,630 --> 00:02:10,900
+حتى بقولك حتى الغائية، يعني بتوصلني إلى غاية، سافرت 
+
+20
+00:02:10,900 --> 00:02:18,560
+من مكة حتى اليمن، يعني إلى غاية اليمن، فإيش غاية 
+
+21
+00:02:18,560 --> 00:02:22,860
+العبادة؟ يعني لماذا فرض الله سبحانه وتعالى علينا 
+
+22
+00:02:22,860 --> 00:02:29,560
+العبادات؟ في غاية وفي حكمة، فقال لك زي ما أنتو 
+
+23
+00:02:29,560 --> 00:02:33,960
+شايفين إن شاء الله تعالى، تحقيق العبودية لله 
+
+24
+00:02:33,960 --> 00:02:40,870
+سبحانه وتعالى، الله سبحانه وتعالى خلقنا، وما خلقت الجن 
+
+25
+00:02:40,870 --> 00:02:50,070
+والإنس إلا لِئلاَّ، ما أريد منهم من رزق وما أريد 
+
+26
+00:02:50,070 --> 00:02:54,870
+منهم يطعموه، يعني الله سبحانه وتعالى خلقنا من أجل 
+
+27
+00:02:54,870 --> 00:03:00,470
+غاية واحدة وهي إخلاص العبادة لله، طب وعندما نعبد 
+
+28
+00:03:00,470 --> 00:03:07,570
+الله سبحانه وتعالى، ليس لأن الله بحاجة إلى عبادتنا، 
+
+29
+00:03:07,570 --> 00:03:14,230
+ولكن نحن المحتاجين لعبادة الله، يعني يتوجب علينا أن 
+
+30
+00:03:14,230 --> 00:03:18,430
+نعبد الله سبحانه وتعالى من أجل أنفسنا، من أجل 
+
+31
+00:03:18,430 --> 00:03:24,260
+الخير الذي سيعود إلينا إن شاء الله تعالى، فعشان هيك 
+
+32
+00:03:24,260 --> 00:03:27,900
+بقولّي العبادة يعني بمعنى أن تكون العبودية من 
+
+33
+00:03:27,900 --> 00:03:32,620
+الإنسان لله الخالق واحدة دون سواه، وذلك ليجد 
+
+34
+00:03:32,620 --> 00:03:37,980
+الإنسان نفسه مسوقًا عن طواعية لله رب العالمين، فالله 
+
+35
+00:03:37,980 --> 00:03:44,840
+هو الخالق الذي يتعبد له الناس، والذي تلين له القلوب 
+
+36
+00:03:44,840 --> 00:03:52,710
+والعبادة، فمن شاء أن يؤمن ومن شاء فليكفر، من شاء 
+
+37
+00:03:52,710 --> 00:03:57,270
+فليؤمن ومن شاء فليكفر، إذا العبادة يا أخوات الله 
+
+38
+00:03:57,270 --> 00:04:02,270
+سبحانه وتعالى أرسل لنا الرسل، بيّن لنا العبادات، 
+
+39
+00:04:02,270 --> 00:04:06,470
+فرض علينا عبادات، وبعض العبادات الأخرى، تركها لأمر 
+
+40
+00:04:06,470 --> 00:04:11,960
+الإنسان التي هي من قبيل السنة والمستحب والمندوب، لكن 
+
+41
+00:04:11,960 --> 00:04:15,420
+لا يكرهها في الدين، الله سبحانه وتعالى أوجد لنا 
+
+42
+00:04:15,420 --> 00:04:19,900
+طريق الخير وطريق الشر، وجعل لنا الاختيار، فألهمها 
+
+43
+00:04:19,900 --> 00:04:26,620
+فجورها وتقواها، قد أفلح من ذكرها وقد خاب من دسها، إذا 
+
+44
+00:04:26,620 --> 00:04:32,160
+العبادة بتكون عن طواعية، وإلا لو أنا بدي أجبر إنسان 
+
+45
+00:04:32,160 --> 00:04:37,730
+على العبادة، يعني لا تسمى عبادة، أنا لو بدي أكره 
+
+46
+00:04:37,730 --> 00:04:41,470
+الإنسان على العبادة، لا تسمى عبادة، ما تفهموش 
+
+47
+00:04:41,470 --> 00:04:44,810
+كلامي إنه أنا مثلاً ما أجبرش ابني يصلي أو بنت تصلي 
+
+48
+00:04:44,810 --> 00:04:50,050
+أو زوجة تتصلي، بدي أجبرها وأكرهها وأدبها وأعلمها 
+
+49
+00:04:50,050 --> 00:04:55,130
+وأربيها على ذلك، فإذا يعني استقامت على هذا الأمر، 
+
+50
+00:04:55,130 --> 00:05:01,950
+يعني صار عندها شعور العبادة، أما مثلاً يعني الإنسان 
+
+51
+00:05:01,950 --> 00:05:08,290
+يروح يملي على الناس عبادة أو يجبرهم عليها دون أن 
+
+52
+00:05:08,290 --> 00:05:13,370
+يتذوقوا طعم العبادة، هذه لا تسمى العبادة، إذا الشرط 
+
+53
+00:05:13,370 --> 00:05:17,970
+الأساسي في العبادة أن تكون على طواعية من الإنسان 
+
+54
+00:05:17,970 --> 00:05:25,610
+من اقتناع، من اقتناع، إذا بقول أولاً تحقيق العبودية 
+
+55
+00:05:25,610 --> 00:05:31,420
+لله واحدة، وإذا أحس الإنسان بحقيقة العبودية تملأ 
+
+56
+00:05:31,420 --> 00:05:37,080
+مشاعره وحسه ووجدانه، وأحس كذلك أنه عبد لله فإن ذلك 
+
+57
+00:05:37,080 --> 00:05:42,320
+يحقق له تمام التحرر من كل سلطان غير سلطان الله 
+
+58
+00:05:42,320 --> 00:05:48,840
+تعالى، ابتعرفوا يا أخوات التعبد أمر فطري موجود في 
+
+59
+00:05:48,840 --> 00:05:56,390
+نفس كل مخلوق، كل إنسان مخلوق، كيف؟ يعني الإنسان من 
+
+60
+00:05:56,390 --> 00:06:02,030
+دوافع فطرية اللي عنده أن يتعبد، أن يتخذ إلهًا 
+
+61
+00:06:02,030 --> 00:06:06,590
+وقلتلكم أنا فيما سبق، يعني أنعم الله سبحانه وتعالى 
+
+62
+00:06:06,590 --> 00:06:11,850
+علينا وأبان لنا الطريق، وجاء لنا بالإسلام وأرسل 
+
+63
+00:06:11,850 --> 00:06:17,080
+الرسل ليبينوا هذا الدين وأحكامه ومعاملاته، لكن في 
+
+64
+00:06:17,080 --> 00:06:21,160
+المقابل لذلك لازم نقول الحمد لله الذي هدانا إلى 
+
+65
+00:06:21,160 --> 00:06:25,700
+هذا، وما كنا لنهتدي لولا أن هدانا الله، لكن يا أخواتي 
+
+66
+00:06:25,700 --> 00:06:31,120
+اليوم عشان أدلل على كلامي، في في الغرب عند الكافرين 
+
+67
+00:06:31,750 --> 00:06:36,470
+بتجديهم يعني علماء كبار، علماء ذرع، علماء في الفلك 
+
+68
+00:06:36,470 --> 00:06:41,850
+في الفيزياء، في الكيمياء، في اللغة، ولكن بيعبدوا بقرة، يا 
+
+69
+00:06:41,850 --> 00:06:47,110
+إما بيعبدوا نار، يا إما بيعبدوا فقر، يعني مصايب إنسان 
+
+70
+00:06:47,110 --> 00:06:54,130
+عالم مثل هذا وبيعبدوا، يعني شيء تافه وبيأخذوه إلهًا، هو 
+
+71
+00:06:54,130 --> 00:06:59,150
+أنا يعني ممكن أوافقه في ناحية أو أخالفه في ناحية 
+
+72
+00:06:59,150 --> 00:07:04,490
+أخرى، بوافقه أنه هو محتاج لأن يتخذ إلهًا، هذا يعني 
+
+73
+00:07:04,490 --> 00:07:10,570
+بنوافقه فيها، وكل إنسان يحتاج إلى أن يتخذ إيه إلهًا 
+
+74
+00:07:11,360 --> 00:07:16,120
+لكن الحاجة اللي بنخالفه فيها إنه هو أخطأ في اتخاذ 
+
+75
+00:07:16,120 --> 00:07:20,820
+الإله، لأنه اتخذ بقرة أو الشمس أو النار أو الفقر أو 
+
+76
+00:07:20,820 --> 00:07:28,520
+غير ذلك، ليش؟ لأن الله هو المعبود بحق، إياك نعبد، إيش 
+
+77
+00:07:28,520 --> 00:07:35,380
+معنا إياك نعبد؟ يعني نعبدك وحدك يا الله ولا نشرك 
+
+78
+00:07:35,380 --> 00:07:42,470
+معك غيرك، هذا الإخلاص، العبادة لله، كمان يا أخوات 
+
+79
+00:07:42,470 --> 00:07:48,150
+اتنين، تغذية الكيان الروحي في الإنسان، واحنا قلنا 
+
+80
+00:07:48,150 --> 00:07:55,530
+لكم إيش الإنسان؟ هو الإنسان مادة وروح، المادة أنا 
+
+81
+00:07:55,530 --> 00:08:00,590
+متمثلة في الجسد، والروح في الوجدان في الأحاسيس في 
+
+82
+00:08:00,590 --> 00:08:07,590
+المشاعر، روح، وكما أن المادة والجسد بحاجة إلى الغذاء 
+
+83
+00:08:08,220 --> 00:08:13,940
+أيضًا الروح بحاجة إلى الغذاء، عشان ما تكونش أرواحنا 
+
+84
+00:08:13,940 --> 00:08:20,040
+فارغة، لابد أن نثقف أنفسنا، لابد أن نقرأ القرآن، أن 
+
+85
+00:08:20,040 --> 00:08:25,140
+نستغفر، أن نوحد الله سبحانه وتعالى، للذكر، القيام 
+
+86
+00:08:25,140 --> 00:08:31,000
+بالعبادات المختلفة، قراءة القرآن، الصيام، كل هذه يعني 
+
+87
+00:08:31,000 --> 00:08:37,100
+متمثلة في الغذاء الروحي، لذلك بقولك فلان عنده فراغ 
+
+88
+00:08:37,100 --> 00:08:42,950
+روحي، فلان عنده فراغ روحي، يعني إيه؟ يعني الجانب 
+
+89
+00:08:42,950 --> 00:08:49,510
+الروحي غير متغذى عنده، في عنده نقص في التغذية، ولذلك 
+
+90
+00:08:49,510 --> 00:08:54,250
+لا شك أن العبادة سبب رئيسي وأساسي في تغذية الروح 
+
+91
+00:08:54,250 --> 00:09:00,510
+وفي تنميتها لتظلّ حية مبتسمة، اليقظة والوعي، يعني 
+
+92
+00:09:00,510 --> 00:09:07,530
+خلينا نطبق على مثال أو على عبادة من العبادات، لو 
+
+93
+00:09:07,530 --> 00:09:13,960
+جينا للصلاة، الصلاة يا أخوات عبادة، والصلاة بهذا اللي 
+
+94
+00:09:13,960 --> 00:09:20,580
+المفروض بتكون غذاء للروح، أليس كذلك؟ صح ولا؟ الآن 
+
+95
+00:09:20,580 --> 00:09:26,960
+أنا لما الشجرة أتعهدها بالسقاية والماء خمس مرات في 
+
+96
+00:09:26,960 --> 00:09:33,520
+اليوم، بتذبل، بتعُشش في الشمكانية، وكذلك الغذاء 
+
+97
+00:09:33,520 --> 00:09:39,250
+الروحي، الصلاة تعتبر غذاء روحي للإنسان، أنا بخرج من 
+
+98
+00:09:39,250 --> 00:09:43,030
+البيت بعد صلاة الفجر شوية، بنهمك في الدنيا وفي 
+
+99
+00:09:43,030 --> 00:09:48,930
+الشغل وفي التدريس وفي الجامعة وكذا وكذا، ما بتجرب 
+
+100
+00:09:48,930 --> 00:09:54,710
+الزيادة الروحي عندي، بيجرب يعني يخس أو يجل، بتجيني 
+
+101
+00:09:54,710 --> 00:10:01,720
+صلاة الظهر بشحن البطارية زي إيه؟ تمام ماشي، لكن في 
+
+102
+00:10:01,720 --> 00:10:06,660
+عبادات يعني مخصوصة أو مفروضة، فرق احنا بنحكي عن 
+
+103
+00:10:06,660 --> 00:10:11,800
+الفرائض، أنتَ الفرائض مطلوب منك تزودي روحك بالغذاء 
+
+104
+00:10:11,800 --> 00:10:15,180
+الروحي اللي هو من قبيل الفرائض على سبيل الإيجاب 
+
+105
+00:10:15,180 --> 00:10:21,380
+والإلزام، لكن إذا بدك تغذي نفسك بعبادات غير مفروضة 
+
+106
+00:10:21,380 --> 00:10:25,940
+هذا الباب مطروح لك، المجال مطروح إليك، لكن ممكن 
+
+107
+00:10:25,940 --> 00:10:31,220
+الإنسان ما يجيش ولا بعبادة من العبادات المسنونة 
+
+108
+00:10:31,220 --> 00:10:34,820
+بثيران وفراغ روحي كبير، لكن مدام محافظة على 
+
+109
+00:10:34,820 --> 00:10:39,460
+الفرائض، الفرائض بتضمن الحد الأدنى من الغذاء الروحي 
+
+110
+00:10:39,460 --> 00:10:43,220
+مش احنا في مصابق، قولنا الحد الأدنى في العبادة هي 
+
+111
+00:10:43,220 --> 00:10:47,990
+القيام بالفرائض، القيام بالفرائض بتوفر لي ما يحتاج 
+
+112
+00:10:47,990 --> 00:10:52,270
+الإنسان من الغذاء الروحي، لكن أنا إذا بدي أزيد من 
+
+113
+00:10:52,270 --> 00:10:57,590
+هذا الغذاء الروحي، إيش بسوي؟ بعتبر النوافل، العلم، 
+
+114
+00:10:57,590 --> 00:11:02,110
+العمل، التوجيه، صيانة البيت، كل هذه عبادات بتغذي 
+
+115
+00:11:02,110 --> 00:11:08,810
+الكيان الروحي، أضرب مثال بسيط، أنتَ أحيان لما تقوم 
+
+116
+00:11:08,810 --> 00:11:15,270
+بعمل ما، أحيان ممكن تجومي بعمل وتشعري برضه نفسي، 
+
+117
+00:11:15,270 --> 00:11:20,450
+صح ولا لا؟ وأحيان تجومي بعمل وأنت ما بتشعري برضه 
+
+118
+00:11:20,450 --> 00:11:27,530
+نفسي، أنتِ مش راضية عن نفسك في هذا العمل، المفترض كان 
+
+119
+00:11:27,530 --> 00:11:32,310
+عليّ أن أبذل مزيد من الجهد، يعني ممكن تحصل في 
+
+120
+00:11:32,310 --> 00:11:38,290
+الامتحان تسعين من مية وتكون راضية عن نفسك، لكن ممكن 
+
+121
+00:11:38,290 --> 00:11:42,610
+تحصل تسعين وتكون مش راضية عن نفسك، ليه إيش أنا أعمل 
+
+122
+00:11:42,610 --> 00:11:47,230
+تاني؟ مفترض كان عندي مزيد من الجهد والنشاط علشان 
+
+123
+00:11:47,230 --> 00:11:53,630
+أحصل على درجة، علشان أغذي طموحي وأغذي حاجتي للتفوق 
+
+124
+00:11:53,630 --> 00:11:58,230
+والتقدم، إذا بقول يا أخوات العبادات المفروضة بتدل 
+
+125
+00:11:58,230 --> 00:12:03,750
+على الحد الأدنى من الغذاء، خلينا نرجع إلى الصلاة، الصلاة 
+
+126
+00:12:03,750 --> 00:12:09,010
+قولنا احنا زي بطارية الجوال الإنسان لما يجرب يخلص
+
+127
+00:12:09,010 --> 00:12:13,750
+الغذاء الروحي بتيجي صلاة الظهر تدّي جرعة بتزوده
+
+128
+00:12:13,750 --> 00:12:18,990
+بيصير شربتين أو تلاتة في البطارية بتشحن لما تجرب
+
+129
+00:12:18,990 --> 00:12:24,330
+البطارية تخلص بتيجي صلاة العصر بتشحنه بتمشي للمغرب
+
+130
+00:12:24,330 --> 00:12:29,570
+المغرب للعشاء والعشاء للفجر وهكذا يعني دائما
+
+131
+00:12:29,570 --> 00:12:34,170
+العبادات اللي الله سبحانه وتعالى شرحها لنا
+
+132
+00:12:34,170 --> 00:12:41,470
+وشرحها لنا كفيلة بتغذية إيه الكيان وبعدين كمان
+
+133
+00:12:41,470 --> 00:12:45,510
+يختلف أنواع الغذاء يعني الآن احنا عندما نتغذى
+
+134
+00:12:45,510 --> 00:12:54,170
+نتغذى على الفاكهة والأسماك واللحوم والخبز وغيره يعني 
+
+135
+00:12:54,170 --> 00:13:00,190
+أصناف وأشكال متعددة فكذلك الغذاء الروحي، الذكر يا
+
+136
+00:13:00,190 --> 00:13:07,830
+أخوات، تختلي بنفسك خمس دقائق، تفضّي نفسك من هم 
+
+137
+00:13:07,830 --> 00:13:11,250
+الدنيا وهم الجامعة وهم الدراسة وهم البيت وهم 
+
+138
+00:13:11,250 --> 00:13:15,490
+الأولاد، تجلس مع نفسك خمس دقائق تنقطع عن الدنيا
+
+139
+00:13:15,490 --> 00:13:21,470
+تماما، وتتصلي بالله رب العالمين، تقولي له كم شوية
+
+140
+00:13:21,470 --> 00:13:27,410
+أذكار، تسبيح، استغفار، هذا نوع من أنواع الغذاء الروحي
+
+141
+00:13:27,410 --> 00:13:32,730
+الصلاة نوع من أنواع الغذاء الروحي، طب الصيام يعني
+
+142
+00:13:32,730 --> 00:13:39,560
+أنا بدأت أسألكم بصراحة شعوركم بالصيام، هل يتكرر هذا
+
+143
+00:13:39,560 --> 00:13:46,460
+الشعور في أيام السنة أو أشهر السنة الثانية للصيام
+
+144
+00:13:46,460 --> 00:13:50,640
+شهر الصيام له شعور، له نكهة غير شكل، له نكهة
+
+145
+00:13:50,640 --> 00:13:55,860
+ثانية، إيمانيات الإنسان بتكون عالية، الجوع بيقهر
+
+146
+00:13:55,860 --> 00:14:00,440
+الإنسان، لكن لذيذ الجوع، لذيذ اليوم، أنا وأنا مش
+
+147
+00:14:00,440 --> 00:14:06,430
+صائم، ممكن أتأخر على عودة إلى البيت وأشعر بالجوع و
+
+148
+00:14:06,430 --> 00:14:11,290
+كذا، لكن يعني بقول متى أصل إلى البيت؟ متى كذا؟ لكن
+
+149
+00:14:11,290 --> 00:14:17,270
+في رمضان الإنسان بيجوع ويتلذذ بالجوع، الآن في
+
+150
+00:14:17,270 --> 00:14:22,010
+الأيام العادية الإنسان يتأذى من الجوع والعطش، لكن
+
+151
+00:14:22,010 --> 00:14:26,590
+في أيام رمضان صدقوني المؤمن الحقيقي المستشعر لهذه
+
+152
+00:14:26,590 --> 00:14:36,430
+العبادة أنه يتلذذ بالجوع ويتلذذ بالعطش، إن الصيام
+
+153
+00:14:36,430 --> 00:14:41,210
+بيغذي الكيان، هذا نوع من أنواع التغذية الروحية
+
+154
+00:14:41,210 --> 00:14:47,110
+للإنسان، الذكاء لما نيجي نخرج المال، كديش بيغذي
+
+155
+00:14:47,110 --> 00:14:53,390
+الجانب الروحي عنده، طبعا في حكمه وفي مقاصد ولو
+
+156
+00:14:53,390 --> 00:14:57,190
+احنا بدنا ناخد يعني عبادة من العبادات ونقوص في
+
+157
+00:14:57,190 --> 00:15:01,750
+الحكم والمقاصد بتاعتها وآثارها الإيجابية في
+
+158
+00:15:01,750 --> 00:15:05,450
+النفس، ما بنخلصش يا أخوات لكن احنا بنضرب مثال
+
+159
+00:15:05,450 --> 00:15:10,180
+شايفين إيش معنى تغذية الكيان الروحي؟ وأنا دير
+
+160
+00:15:10,180 --> 00:15:15,060
+بالكم بقولكم والله العظيم أخوات تغذية الكيان
+
+161
+00:15:15,060 --> 00:15:20,500
+الروحي أولى من تغذية المادة، أولى من تغذية الجسد
+
+162
+00:15:20,500 --> 00:15:28,760
+يعني أنا مرة سمعت كلامًا كلامًا جميلاً لشيخنا الدكتور
+
+163
+00:15:28,760 --> 00:15:36,100
+العالم سليمان الداية أو سلمان الداية، قال الأصل في
+
+164
+00:15:36,100 --> 00:15:36,980
+الحكومات
+
+165
+00:15:39,160 --> 00:15:46,820
+يعني الأصل فيها أو يجب أن توفر أو تحمي العقول أو
+
+166
+00:15:46,820 --> 00:15:53,500
+حماية العقول مقدمة على حماية البطل، حماية العقول
+
+167
+00:15:53,500 --> 00:15:59,160
+من انحراف العقائد الفاسدة أولى من حماية البطل من
+
+168
+00:15:59,160 --> 00:16:04,950
+الجوع والعطش، ولذلك وليه الأمر لابد له أن يسعى إلى
+
+169
+00:16:04,950 --> 00:16:10,850
+حماية عقائد الناس قبل أن يحمي أرزاق الناس وقبل أن
+
+170
+00:16:10,850 --> 00:16:15,230
+يحمي بطون الناس من الجوع والعطش، لأن الإنسان بحاجة
+
+171
+00:16:15,230 --> 00:16:22,430
+إلى الغذاء الروحي أكثر بكثير من غذائه، وللأسف يا
+
+172
+00:16:22,430 --> 00:16:28,110
+أخوات نجد بعض الناس إنه بيقول لك أنا إذا وفرت الطعام
+
+173
+00:16:28,110 --> 00:16:31,930
+والشراب لأولادي وبناتي وأسرتي خلاص أنا عملت كل
+
+174
+00:16:31,930 --> 00:16:33,270
+حاجة، أنا عملت اللي عليا
+
+175
+00:16:35,900 --> 00:16:41,600
+لكن الشاعر بيقول لا تحسب أن اليتيم من فقد أباه، و
+
+176
+00:16:41,600 --> 00:16:48,660
+لكن اليتيم من له أم تخلت وأب مشغول، يعني كثير أو
+
+177
+00:16:48,660 --> 00:16:52,960
+بعض الناس بيفكر أنه هو لما يوفر لأولاده الغذاء
+
+178
+00:16:52,960 --> 00:16:57,780
+المادي للمادة للجسد يعني خلاص عمل اللي عليه، بدريش
+
+179
+00:16:57,780 --> 00:17:00,380
+أنه الله سبحانه وتعالى هو اللي بيرزقه و بيرزق
+
+180
+00:17:00,380 --> 00:17:05,410
+أولاده، أنت المطلوب منك ابنك بحاجة إلى التربية
+
+181
+00:17:05,410 --> 00:17:10,970
+والتوجيه، وتغذية الكيان الروحي مقدمة على تغذية
+
+182
+00:17:10,970 --> 00:17:17,130
+الكيان الجسدي، أنا أوجه ابني وأربيه كويس وأزرع فيه
+
+183
+00:17:17,130 --> 00:17:21,190
+العادات الحسنة والأخلاق الكريمة عشان يخرج إلى
+
+184
+00:17:21,190 --> 00:17:25,350
+المجتمع وينشر هذه المبادئ وهذه المفاهيم، ولا أنا
+
+185
+00:17:25,350 --> 00:17:32,360
+أتلي بطنه ويطلع زلم منحل أخلاقيا، منحل أخلاقيا،
+
+186
+00:17:32,360 --> 00:17:39,720
+ساقط ذهنيا، معطل، معطل العقل، ما فيش عنده إرادة،
+
+187
+00:17:39,720 --> 00:17:45,660
+ما فيش عنده تدين، وإيش الفائدة؟ اه؟ إيش الفائدة في
+
+188
+00:17:45,660 --> 00:17:50,300
+ذلك؟ إذا تغذية الكيان الروحي في الإنسان يا أخوات
+
+189
+00:17:50,300 --> 00:17:57,150
+هي اللي عليها، ولا شك أن العبادة هي إيه؟ المغذي
+
+190
+00:17:57,150 --> 00:18:02,230
+الرئيس لروح الإنسان، تقوية الإرادة ومساندة الإنسان
+
+191
+00:18:02,230 --> 00:18:07,970
+في معرفة الحياة، العبادة بأركانها وأجزائها تركز في
+
+192
+00:18:07,970 --> 00:18:11,590
+الإنسان حقيقة العبودية ليجد نفسه متحرر عن مكافأة
+
+193
+00:18:11,590 --> 00:18:20,030
+القوة، وليجد نفسه عبدًا لله وحده وليس لغيره، الآن يا
+
+194
+00:18:20,030 --> 00:18:20,690
+أخوات
+
+195
+00:18:23,320 --> 00:18:30,600
+العبادة تجعل الإنسان قوي الإرادة، العبادة تساند
+
+196
+00:18:30,600 --> 00:18:35,800
+الإنسان في معرفة الحياة، الآن عندما يكون الإنسان
+
+197
+00:18:35,800 --> 00:18:43,680
+متوكلًا على الله هل بيحمل هم للرزق؟ لأن التوكل على
+
+198
+00:18:43,680 --> 00:18:51,240
+الله عبادة، اه، ليس التواكل، هل لما نقول لك اسعى اه
+
+199
+00:18:51,240 --> 00:18:56,320
+وما من دابة في الأرض إلا على الله رزقها، إذا بنقول
+
+200
+00:18:56,320 --> 00:19:01,260
+يا أخوات، كثير من العبادات تعين الإنسان على الصبر
+
+201
+00:19:01,260 --> 00:19:07,740
+والجلد والتحمل والإصرار والإرادة، اه، هذه المفاهيم
+
+202
+00:19:07,740 --> 00:19:11,760
+كلها عبادات، لو كان الإنسان عنده جلد وعنده صبر
+
+203
+00:19:11,760 --> 00:19:16,760
+بيصل إلى مبتغاه، صح ولا لأ؟ الآن أنا لو ابتغيت بهذا
+
+204
+00:19:16,760 --> 00:19:20,120
+العلم اللي أنا بدرسه وبتعلمه، لو ابتغيت وجه الله
+
+205
+00:19:20,120 --> 00:19:25,520
+سبحانه وتعالى وبيت النية، صدقوني يا أخوات إن
+
+206
+00:19:25,520 --> 00:19:30,070
+الإنسان بيكون عنده قوة تدفعه، قوة الإيمان وقوة أثر
+
+207
+00:19:30,070 --> 00:19:35,370
+العبادة في النفس تدفع الإنسان إلى مزيد من العلم ومزيد
+
+208
+00:19:35,370 --> 00:19:40,690
+من الاجتهاد، لكن الإنسان اللي ما عنده هدف أو
+
+209
+00:19:40,690 --> 00:19:45,030
+هدفه دنيا ويه، تعرفوا إذا كان هدفنا دنيا ويه ممكن
+
+210
+00:19:45,030 --> 00:19:51,450
+الإنسان تفطر همته، يبتجأ في عزيمته، لكن لما يكون
+
+211
+00:19:51,450 --> 00:19:57,670
+هدفنا آخر ويه، لا يكل الإنسان ولا يلين، لا في طلب علم
+
+212
+00:19:57,670 --> 00:20:02,910
+ولا في طلب رزق ولا في طلب يعني منفعة للناس، إذا
+
+213
+00:20:02,910 --> 00:20:10,070
+بنقول كمان بتعين الإنسان على الابتعاد عن المغريات والملهيات
+
+214
+00:20:10,070 --> 00:20:14,150
+الحياة، يعني في إمكانية أخوات مثلا واحدة
+
+215
+00:20:14,150 --> 00:20:17,590
+بتصلي ممكن تطلع في الشارع متبرجة
+
+216
+00:20:20,600 --> 00:20:24,520
+لكن احنا بنقول العبرة بالكثير الغالب لا بالقليل
+
+217
+00:20:24,520 --> 00:20:29,360
+النادر، يعني في الغالب الشاذ لا يقاس عليه، لكن في
+
+218
+00:20:29,360 --> 00:20:34,940
+الغالب الأخت اللي بتصلي وعندها تدين هذا التدين و
+
+219
+00:20:34,940 --> 00:20:40,780
+هذه العبادة بتعينها على الالتزام باللباس الشرعي
+
+220
+00:20:40,780 --> 00:20:46,640
+بتعينها على التحلي بالأخلاق الحميدة، بتعينها على
+
+221
+00:20:46,640 --> 00:20:54,060
+مساعدة الآخرين، يعني العبادات معينة للإنسان على فعل
+
+222
+00:20:54,060 --> 00:21:00,480
+الخير ومعينة للإنسان على الابتعاد عما نهى الله
+
+223
+00:21:00,480 --> 00:21:08,840
+سبحانه وتعالى عنه، بتغني للإنسان عن الابتعاد، كيف؟
+
+224
+00:21:12,980 --> 00:21:21,300
+يعني هو في حديث بيقول يعني .. يعني مال لم تنه
+
+225
+00:21:21,300 --> 00:21:25,380
+صلاته عن الفحشاء والمنكر فلا صلاة له، هذا الحديث
+
+226
+00:21:25,380 --> 00:21:31,340
+ضعيف، وإذا رأيتم الرجل يعتاد للمساجد فاشهدوا له
+
+227
+00:21:31,340 --> 00:21:34,920
+بالإيمان، فهذا الحديث ضعيف، يعني هذه من الأحاديث
+
+228
+00:21:34,920 --> 00:21:39,100
+المشهورة على ألسنة الناس لكنها في واقعي الأمر
+
+229
+00:21:39,100 --> 00:21:44,660
+أحاديث ضعيفة، إذا بنقول يا أخوات يعني بيظل الإنسان
+
+230
+00:21:44,660 --> 00:21:51,700
+متماسكا صابرا، اه، الآن يا أخوات في المجتمع وهذا
+
+231
+00:21:51,700 --> 00:21:56,620
+الأمر أنتم بتشوفوه كثير بتشوفوا هذه النماذج في
+
+232
+00:21:56,620 --> 00:22:00,380
+المجتمع لو كانت واحدة ما فيش عندها تدين أو التدين
+
+233
+00:22:00,380 --> 00:22:06,560
+عندها ضعيف تماما وفقدت أخا أو أبًا أو زوجا أو ابنًا
+
+234
+00:22:06,560 --> 00:22:14,380
+أو بنت كيف واضحة، بتكون سيئة وقد تدخل في باب الكفر
+
+235
+00:22:14,380 --> 00:22:20,000
+وقد تتلفظ بألفاظ كفرية، ألفاظ محرمة، قد تقوم بأفعال
+
+236
+00:22:20,000 --> 00:22:23,740
+محرمة، صح ولا لا؟ لكن اللي عندها تدين
+
+237
+00:22:26,480 --> 00:22:32,860
+التدين والعبادات التي تجعلها قوية وتجعلها متماسكة
+
+238
+00:22:32,860 --> 00:22:40,260
+تجعلها تنظر إلى ما عند الله مقابل هذا الابتلاء
+
+239
+00:22:40,260 --> 00:22:44,700
+وهذه المصيبة، يعني بتشوفين العبادة إيش؟ كيف أثرها في
+
+240
+00:22:44,700 --> 00:22:50,300
+نفسنا؟ قوة، أنا لو مرضت لاقدر الله إيماني وعبادتي
+
+241
+00:22:50,300 --> 00:22:55,160
+وطاعتي بتخليني متماسك، ما أدجرش أقول الحمد لله، عجبا
+
+242
+00:22:55,160 --> 00:22:59,980
+لأمر المسلم إن أصابته سراء شكر فكان خير الله، وإن
+
+243
+00:22:59,980 --> 00:23:05,000
+أصابته ضراء صبر فكان خير الله خيرا له، وليس ذلك إلا
+
+244
+00:23:05,000 --> 00:23:10,360
+للمسلم، يعني احنا بنشوف كيف أثر العبادة وأثر التدين
+
+245
+00:23:10,360 --> 00:23:16,000
+في نفس الناس في الخير وفي الشر كمان، أنا لما ربي
+
+246
+00:23:16,000 --> 00:23:20,180
+يعطيني خير ومال كثير بقول اه كيف بدي أنفق المال
+
+247
+00:23:20,180 --> 00:23:24,480
+بدي أوجه في الحلال، بدي أتقى الله فيه، بدي أطلع
+
+248
+00:23:24,480 --> 00:23:28,480
+الزكاة الواجب في هذا المال، طيب لو ابتلاني
+
+249
+00:23:28,480 --> 00:23:33,910
+بالمقابل بالفقر، والله هذه أرزاق، ربك بوزع الأرزاق
+
+250
+00:23:33,910 --> 00:23:40,430
+يعني كما يشاء، ويعني عجب اللي أمر المسلم جلّا، حتى 
+
+251
+00:23:40,430 --> 00:23:44,050
+الفقر قد يكون خير لبعض الناس، إن من عبادي في
+
+252
+00:23:44,050 --> 00:23:50,820
+الحديث القدسي، من إن أعطيته ليتمرد وطغى وكفر وإن 
+
+253
+00:23:50,820 --> 00:23:56,240
+منهم لو أفقرتموهم لتواضعوا وكفروا إذا الله سبحانه وتعالى
+
+254
+00:23:56,240 --> 00:24:01,780
+يعني يبتلي الإنسان حسب ولذلك إتعرفوا هذه المفاهيم
+
+255
+00:24:01,780 --> 00:24:06,460
+وهذه الإبادة بتخلي الإنسان عنده قناعة، باقتناعها
+
+256
+00:24:06,460 --> 00:24:10,420
+كان الوضع اللي بيعيشه سيء أو غير ذلك سلبي أو 
+
+257
+00:24:10,420 --> 00:24:17,020
+إيجابي فبتلاقي عنده اقتناع، بيعيش حياة سعيدة، ليش؟
+
+258
+00:24:17,020 --> 00:24:21,220
+مهما بلغ المتاع في الدنيا، ده متاع زائل، أما
+
+259
+00:24:21,220 --> 00:24:25,950
+الحياة الدنيا في الآخرة إلا متاع، متاع ومافيش متعة
+
+260
+00:24:25,950 --> 00:24:29,990
+خالصة في الدنيا مافي متعة خالصة يا أخوات يعني مثلا
+
+261
+00:24:29,990 --> 00:24:33,810
+النجاح و التمييز متعة صح ولا .. مش احنا بنسعى إلى
+
+262
+00:24:33,810 --> 00:24:40,770
+لكن هذه المتعة جاءت بإيه؟ بكد و تعب و قراءة و سهر و
+
+263
+00:24:40,770 --> 00:24:44,990
+مخاطرة و مثابرة اه مافي متعة خالصة في الدنيا كلها
+
+264
+00:24:44,990 --> 00:24:51,310
+إلا بثمن لكن في الآخرة بلا ثمن نعيم مقيم بتعيشه
+
+265
+00:24:51,310 --> 00:24:56,940
+الإنسان فيهلذلك تقوية الإرادة ومساندة الإنسان في
+
+266
+00:24:56,940 --> 00:25:02,660
+معرفة الحياة والحياة المقصودة فيها يا أخوات الحياة
+
+267
+00:25:02,660 --> 00:25:09,580
+الدنيا والحياة الآخرة نشرح اليوم إن شاء الله خصائص
+
+268
+00:25:09,580 --> 00:25:13,680
+الإبادة في الإسلام ومزاياها الإبادة لا تكون إلا
+
+269
+00:25:13,680 --> 00:25:15,520
+لله سبحانه وتعالى
+
+270
+00:25:19,850 --> 00:25:24,230
+وهذه بمثابة الركيزة الأولى التي تميز العبادة في 
+
+271
+00:25:24,230 --> 00:25:29,750
+مفهوم الإسلام يعني فمن كان يرجو لقاء ربه فليعمل
+
+272
+00:25:29,750 --> 00:25:35,350
+عملا صالحا ولا يشرك بعبادة ربه أحدا فالعبادة لا
+
+273
+00:25:35,350 --> 00:25:43,010
+تكون إلا لله وحده بل الله سبحانه وتعالى يعيب على
+
+274
+00:25:43,010 --> 00:25:48,530
+من يتخذ إلها غير الله أفرأيت من اتخذ إلهه هواه
+
+275
+00:25:51,110 --> 00:25:56,490
+ثانيا العبادة لها خصوصية فيها بين الله تعالى وعباده
+
+276
+00:25:56,490 --> 00:26:02,270
+يعني أخوات أنا بستعجب و بالفعل بيجيولي ناس على الدار
+
+277
+00:26:02,270 --> 00:26:07,050
+و بيجيولي نساء كمان أحيانا بتلاقي حاملة ابنها وخده
+
+278
+00:26:07,050 --> 00:26:11,550
+يا شيخ اقرألي عليه آيتين قرآن والله الولد أبصر
+
+279
+00:26:11,550 --> 00:26:16,650
+ماله بشعره بغثيان بشعره بدوخة ليكون معمول له حاجة
+
+280
+00:26:16,650 --> 00:26:24,060
+اقرأ عليه يا شيخأو بيجوا مثلا بطلبوا الشفاء،
+
+281
+00:26:24,060 --> 00:26:28,100
+بطلبوا الكرامة، بطلبوا كذا، بتعرفوا أنا إيش بعمل
+
+282
+00:26:28,100 --> 00:26:34,940
+لهم؟ بقولهم أنت اذهب الآن إلى البيت وتوضأ وأحسن
+
+283
+00:26:34,940 --> 00:26:41,220
+الوضوء وصلي لله ركعتين ثم اقرأي على هذا الغلام
+
+284
+00:26:41,220 --> 00:26:46,020
+بإذن الله يبرأ بيت النية وأنا أشمئز من الناس
+
+285
+00:26:46,020 --> 00:26:50,560
+وربما هذه المرأة تكون أقرب إلى الله مني بآلاف
+
+286
+00:26:50,560 --> 00:26:56,220
+الخطواتأه يعني على إيش مميزته؟ بماذا تميزت عنه؟ من
+
+287
+00:26:56,220 --> 00:27:00,480
+ادعى أنه مميز عن الناس أخوات فهذه مشكلة فيه إيمان
+
+288
+00:27:00,480 --> 00:27:05,660
+وفيه خلل من .. من يعلم أينا أكرم عند الله الآن في
+
+289
+00:27:05,660 --> 00:27:12,370
+هذا المجلس رب أشعث أخبر لو أقسم على الله رب أشعث
+
+290
+00:27:12,370 --> 00:27:16,930
+أغبر مدفوعا بالأبواب أشعث يعني شعره مش ممشط و
+
+291
+00:27:16,930 --> 00:27:22,890
+أَوْعِيَةُهُ رَثَّةٌ  و مش تمام أغبر هالغبر عليه و يعني رث
+
+292
+00:27:22,890 --> 00:27:27,110
+الهيئة و رث ال .. مدفوعا بالأبواب لو اجى على بابنا
+
+293
+00:27:27,110 --> 00:27:32,310
+بده يطلب حاجة مين هذا؟ روح روح روحلكن هذا إيش
+
+294
+00:27:32,310 --> 00:27:38,470
+صفاته؟ لو أقسم على الله لأبرأ لو قال والله يا رب
+
+295
+00:27:38,470 --> 00:27:44,550
+غير تنزل المطر الآن ربنا بينزل المطر ليش؟ من قربـه
+
+296
+00:27:44,550 --> 00:27:51,650
+إلى الله سبحانه وتعالى من قربـه إلى الله إذا بيقول
+
+297
+00:27:51,650 --> 00:27:54,870
+يا أخوات إيش الكرامة تبعتي أنا؟ إيش كرامتي على
+
+298
+00:27:54,870 --> 00:27:58,890
+الناس؟ ممكن امرأة غلبانة مسكينة تكون مستجابة
+
+299
+00:27:58,890 --> 00:28:04,130
+للدعوةيعني قصة إجرالي عبني والخزعبلات هذه وكذا
+
+300
+00:28:04,130 --> 00:28:08,910
+يعني كلام فارغ هذا مافي أحد إن أكرمكم عند الله
+
+301
+00:28:08,910 --> 00:28:12,530
+أتقياكم مش بالسمعة ولا بالسيط ولا بالرياء ولا
+
+302
+00:28:12,530 --> 00:28:16,370
+بالمكانة والله المكانة يا أخوات تكون شر على
+
+303
+00:28:16,370 --> 00:28:21,010
+الإنسانوالله الغنى قد يكون شر والله الوجاهة
+
+304
+00:28:21,010 --> 00:28:25,590
+والشهرة قد تكون وبالا على الإنسان المرأة اللي
+
+305
+00:28:25,590 --> 00:28:31,090
+توفيت فرأها أحد الصالحين تتلعب في الجنة وهذه
+
+306
+00:28:31,090 --> 00:28:36,450
+المرأة كانت عاملة حنفية سبيل للناس تستفيد منها
+
+307
+00:28:36,450 --> 00:28:40,230
+فقال أكيد الحنفية اللي دخلتك الجنة قالت والله
+
+308
+00:28:40,230 --> 00:28:44,780
+الحنفية كادت أن تهلكنييعني كادت الحنفية أنتم
+
+309
+00:28:44,780 --> 00:28:48,180
+هلقانين، طب ماهو اللي دخلك الجنة قالت ركعتين في جو
+
+310
+00:28:48,180 --> 00:28:53,840
+في الليل؟ ركعتين فيهم إخلاص، فيهم يقين، فيهم
+
+311
+00:28:53,840 --> 00:29:00,120
+تسليم، فيهم تذلل لله، و الله جبلهم، ولذلك ابن عمر
+
+312
+00:29:00,120 --> 00:29:04,140
+رضي الله تعالى عنه بقول لو أضمن أن الله يقبل مني
+
+313
+00:29:04,140 --> 00:29:09,050
+ركعتين، لا كنتُ من الفائزين طب كيف يا بن عمر؟ قال
+
+314
+00:29:09,050 --> 00:29:14,190
+الله يقول في كتابه إنما يتقبل الله من المتقين يعني
+
+315
+00:29:14,190 --> 00:29:17,510
+لو الله سبحانه وتعالى قبل مني ركعتين أنا بكون من
+
+316
+00:29:17,510 --> 00:29:22,810
+الفائزين إذا بيقول يا أخوات الإبادة مش فيها وساطة
+
+317
+00:29:22,810 --> 00:29:28,410
+تروح إلى فلان زي اللي العرب في الجاهلية قال لك إحنا
+
+318
+00:29:28,410 --> 00:29:32,710
+ما بنعبدش الأصنام والآلهة، إنما إيه؟ ليقربونا إلى
+
+319
+00:29:32,710 --> 00:29:36,390
+الله ذلفة، احنا بنتودد لإلهة هالأصنام عشان
+
+320
+00:29:36,390 --> 00:29:41,370
+يتوسطولنا عند الله، ليش؟ هي وظيفة؟ الواحد بده يشوف
+
+321
+00:29:41,370 --> 00:29:46,430
+الواحد قوي يتوسطه في الوظيفة ولا حاجة؟في واسطة
+
+322
+00:29:46,430 --> 00:29:50,610
+الكبير والزعيم والملك والوزير والضعيف والمرأة
+
+323
+00:29:50,610 --> 00:29:54,650
+والرجل ثواني معدودة أنا ممكن أكون مع الله ثواني
+
+324
+00:29:54,650 --> 00:29:59,690
+معدودة فورا الآن اطلعي برة الباب ممكن تكوني مع
+
+325
+00:29:59,690 --> 00:30:03,510
+الله خلال دقيقتين على طول روح توضأ وصلي واسجد
+
+326
+00:30:03,510 --> 00:30:08,490
+أقرب ما يكون العبد إلى الله وهو ساجد تيجي في بين
+
+327
+00:30:08,490 --> 00:30:15,100
+يدي الله فورا مافي وساطة الآن النصرانية يا أخوات و
+
+328
+00:30:15,100 --> 00:30:20,280
+الكهنة بيقولوا أنت بدك تدخل الجنة مهما كانت أعمالك
+
+329
+00:30:20,280 --> 00:30:24,240
+وأفعالك وكده وعبادتك لازم تعمل تقطع سك تذكرة سك
+
+330
+00:30:24,240 --> 00:30:28,200
+غفران هاتلك ألف دينار خمسمائة دينار وأكتب لك سك
+
+331
+00:30:28,200 --> 00:30:33,900
+غفران عشان تدخل الجنة زي الصاروخ شوفوا التعاسة
+
+332
+00:30:33,900 --> 00:30:38,080
+اللي هم فيها إذا بنقول يا أخوات مافي وساطة في
+
+333
+00:30:38,080 --> 00:30:44,730
+العبادة الإنسان يناجي ربه على طول روح توضأ وصلي و
+
+334
+00:30:44,730 --> 00:30:51,590
+ناجي أنت يعني زي ما بقوله بث مباشر على الهواء على
+
+335
+00:30:51,590 --> 00:30:58,690
+طول مافي وساطة العبادة لا وساطة فيها بين العبد
+
+336
+00:30:58,690 --> 00:31:00,610
+وبين ربه
+
+337
+00:31:10,100 --> 00:31:15,560
+ومن ثمار هذه الميزة أن الإنسان يتصل بخالقه مباشرة
+
+338
+00:31:15,560 --> 00:31:21,880
+دون واسطة أحد من العباد أيا كانوا ثالثا لا يُعبد
+
+339
+00:31:21,880 --> 00:31:26,260
+الله سبحانه وتعالى إلا بما شرع يعني إحنا في عبادات
+
+340
+00:31:26,260 --> 00:31:31,270
+مفروضة بدي أجوم بعبادات إضافية بروح بأنفذ من جنس
+
+341
+00:31:31,270 --> 00:31:36,030
+العبادات المفروضة يعني بصوم تطوع بصلي تطوع بأخرج
+
+342
+00:31:36,030 --> 00:31:41,390
+المال كصدقات أمروها أبتدع يعني مثلا الصلاوات إنها
+
+343
+00:31:41,390 --> 00:31:46,270
+يا 2 يا 4 صح ولا واحدة تقولي أنا بدي أتكل لها و
+
+344
+00:31:46,270 --> 00:31:51,350
+أتقرب إلى الله بدي أصلي 6 ركعات مرة واحدة بنقولها
+
+345
+00:31:51,350 --> 00:31:58,470
+أنتِ مش بس ما أخذتيش أجر لأ أنتِ أخذتي إثم كمانأه لأن
+
+346
+00:31:58,470 --> 00:32:03,490
+هذا بدعة، هذا مش موجود في ديننا واحدة تقول أنا بدي
+
+347
+00:32:03,490 --> 00:32:07,250
+أتقرب إلى الله، طب كيف؟ بدي أصوم تلات أيام ورا بعض،
+
+348
+00:32:07,250 --> 00:32:10,750
+متواصلة، فنقولها لا، هذا بدعة، هذا النبي اللي كان
+
+349
+00:32:10,750 --> 00:32:13,970
+يا أمليك عليه الصلاة والسلام هو في حقه مسموح
+
+350
+00:32:13,970 --> 00:32:18,750
+الوصال في الصوم لأن الله كان يطعمه ويسقيه، لكن نحن
+
+351
+00:32:18,750 --> 00:32:25,030
+لا، بدنا نصوم من أذان الفجر إلى غروب الشمس يا أخوات
+
+352
+00:32:25,030 --> 00:32:28,070
+الإنسان اللي الله سبحانه وتعالى لا يُعبد إلا بما
+
+353
+00:32:28,070 --> 00:32:34,930
+شرع كمان العبادة تقوم على اليسر ورفع الحرج العبادة
+
+354
+00:32:34,930 --> 00:32:38,950
+بتقوم وما جعل عليكم في الدين من حرج وقلت لكم دائما
+
+355
+00:32:38,950 --> 00:32:48,030
+التكاليف الشرعية يعني تطالب الإنسان بالمستطاع
+
+356
+00:32:48,960 --> 00:32:53,720
+ولا ربنا كلفنا بأمر خارج عن طاقتنا وعن إمكانياتنا
+
+357
+00:32:53,720 --> 00:32:58,120
+بالعكس زي ما وضحنا في الوضع الطبيعي لما بينا
+
+358
+00:32:58,120 --> 00:33:01,720
+الرسمات على السبورة ووضحنا بقولنا العبادات
+
+359
+00:33:01,720 --> 00:33:07,380
+المفروضة اللي هي على وجه الإلزام في مقدور الإنسان
+
+360
+00:33:07,380 --> 00:33:12,840
+مقدور المكلف القيام بها وحتى لقدر الله لو نزلت
+
+361
+00:33:12,840 --> 00:33:18,070
+قدرة الإنسان وهبطت عن الوضع الطبيعي أجت الرخص تسعف
+
+362
+00:33:18,070 --> 00:33:23,410
+هذا الإنسان وتقييمه من شرع عدم الاستطاعة وكيف
+
+363
+00:33:23,410 --> 00:33:29,630
+تُدِي المرونة في تطبيق الفرض عبادة تقوم على اليسر
+
+364
+00:33:29,630 --> 00:33:35,430
+ورفع الحرج الصيام شهر في السنة بس مقدور لنا ولا
+
+365
+00:33:35,430 --> 00:33:40,850
+مش مقدور لكن لو كان خمس شهور والله مشكلة الصلاة
+
+366
+00:33:40,850 --> 00:33:45,950
+خمس صلوات في اليوم والليلة طب لو كانت عشرينأه
+
+367
+00:33:45,950 --> 00:33:52,750
+الزكاة 2.5% طب لو جالي 25% والله مصيبة ربع المال
+
+368
+00:33:53,760 --> 00:33:59,040
+كان ما حدش التزم أو حتى اللي بيتزم ثقيل على النفس ثقيل
+
+369
+00:33:59,040 --> 00:34:03,080
+لأن المال و تحبون المال حقبا جمع يحكي في كل حاجة
+
+370
+00:34:03,080 --> 00:34:09,340
+إلا الفلوس اه يعني اللي هي إن الإنسان في كثير أو
+
+371
+00:34:09,340 --> 00:34:13,260
+بعض الناس بتلاقي بيمشي في البيت تمام اطلبوا ما
+
+372
+00:34:13,260 --> 00:34:16,780
+شئتم لكن إذا جيتم عند ال money عند ال business عند
+
+373
+00:34:16,780 --> 00:34:24,220
+الفلوس هذا خط أحمر ممنوع بيزعل الرجلالذن النية
+
+374
+00:34:24,220 --> 00:34:28,400
+والإخلاص أساس قبول العمل طبعا يا أخوات أنتم
+
+375
+00:34:28,400 --> 00:34:31,780
+بتعرفوا أنه في شريعتنا في الشريعة الإسلامية لا 
+
+376
+00:34:31,780 --> 00:34:39,280
+عمل بلا نية لا عمل بلا نية لو عملنا أفعال كالجبال
+
+377
+00:34:39,280 --> 00:34:42,740
+لو قمنا بحياتنا كلها في الطاعة والعبادة لكن 
+
+378
+00:34:42,740 --> 00:34:44,280
+افتقرنا إلى النية
+
+379
+00:35:04,270 --> 00:35:09,470
+فهجرته إلى ما هاجر عليه وطبعا يا أخوات إن شاء الله
+
+380
+00:35:09,470 --> 00:35:16,970
+في لقاء آخر نكمل اللي هو النظام الأخلاق إن شاء الله
+
+381
+00:35:16,970 --> 00:35:18,730
+والله وبارك الله فيكم 
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0bce76ab62da9d8343d83a09a858deb3e9ddc17a
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0_postprocess.srt
@@ -0,0 +1,1524 @@
+1
+00:00:20,910 --> 00:00:24,170
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,170 --> 00:00:28,770
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,770 --> 00:00:34,090
+والسلام على رسولنا الكريم وبعدأخوات الكريمات في
+
+4
+00:00:34,090 --> 00:00:39,250
+المحاضرة السابقة كنا قد تطرقنا إلى تعريف العبادة
+
+5
+00:00:39,250 --> 00:00:46,570
+مفهومة في اللغة وفي الاصطلاح وبعد ذلك يعرجنا على
+
+6
+00:00:46,570 --> 00:00:53,810
+مجالات العبادة وقلنا يا أخوات بأن العبادة لا تقتصر
+
+7
+00:00:53,810 --> 00:00:58,110
+على أداء الصلاة والزكاة والحج وغيره من العبادات
+
+8
+00:00:58,110 --> 00:01:03,990
+المفروضة أو المسلونةوإنما العبادة يعني تتعدد
+
+9
+00:01:03,990 --> 00:01:11,210
+مجالاتها وتتنوع أصنافها ويستطيع الإنسان أن يجعل من
+
+10
+00:01:11,210 --> 00:01:16,850
+جل أعماله وتصرفاته وأفعاله يستطيع الإنسان منها أن
+
+11
+00:01:16,850 --> 00:01:23,230
+يجعلها عبادة لله سبحانه وتعالى إذا يعني بيت إن هي
+
+12
+00:01:23,230 --> 00:01:29,160
+في ذلكفطلبوا العلم عبادة وإدارة البيت على الوجه
+
+13
+00:01:29,160 --> 00:01:37,940
+الأكمل عبادة ومصاحبة أو اتخاذ الأصدقاء والصديقات
+
+14
+00:01:37,940 --> 00:01:42,720
+عبادة يعني كثير من الأمور في حياتنا نستطيع أن
+
+15
+00:01:42,720 --> 00:01:47,080
+نصنفها بالعبادة لكن اليوم يا أخوات ان شاء الله
+
+16
+00:01:47,080 --> 00:01:54,070
+تعالىهنتطرق إلى غاية العبادة وحكمتها يعني ما هي من
+
+17
+00:01:54,070 --> 00:01:57,730
+العبادات المفروضة يعني هذه العبادات المفروضة بتبدأ
+
+18
+00:01:57,730 --> 00:02:03,630
+توصلنا لوين؟ الغاية يعني حتى جاءت في اللغة العربية
+
+19
+00:02:03,630 --> 00:02:10,900
+حتى بقولك حتى الغائية يعني بتوصلني إلى غايةسافرت
+
+20
+00:02:10,900 --> 00:02:18,560
+من مكة حتى اليمن يعني إلى غاية اليمن فإيش غاية
+
+21
+00:02:18,560 --> 00:02:22,860
+العبادة؟ يعني لماذا فرض الله سبحانه وتعالى علينا
+
+22
+00:02:22,860 --> 00:02:29,560
+العبادات؟ في غاية وفي حكمة فقال لك زي ما انتوا
+
+23
+00:02:29,560 --> 00:02:33,960
+شايفين ان شاء الله تعالى التحقيق العبودية لله
+
+24
+00:02:33,960 --> 00:02:40,870
+سبحانه وتعالىالله سبحانه وتعالى خلقنا وما خلقتوا
+
+25
+00:02:40,870 --> 00:02:50,070
+الجن والإنس إلا لإيه ما أريد منهم من رزق وما أريد
+
+26
+00:02:50,070 --> 00:02:54,870
+أيه يطعموه يعني الله سبحانه وتعالى خلقنا من أجل
+
+27
+00:02:54,870 --> 00:03:00,470
+غاية واحدة وهي إخلاص لعبادة لله طب وعندما نعبد
+
+28
+00:03:00,470 --> 00:03:07,570
+الله سبحانه وتعالىليس لأن الله بحاجة إلى عبادتنا،
+
+29
+00:03:07,570 --> 00:03:14,230
+ولكن نحن المحتاجين لعبادة الله يعني يتوجب علينا أن
+
+30
+00:03:14,230 --> 00:03:18,430
+نعبد الله سبحانه وتعالى من أجل أنفسنا، من أجل
+
+31
+00:03:18,430 --> 00:03:24,260
+الخير الذي سيعود إلينا إن شاء الله تعالىفعشان هيك
+
+32
+00:03:24,260 --> 00:03:27,900
+بقولّي العبادة يعني بمعنى أن تكون العبودية من
+
+33
+00:03:27,900 --> 00:03:32,620
+الإنسان لله الخالق واحدة دون سواه وذلك ليجد
+
+34
+00:03:32,620 --> 00:03:37,980
+الإنسان نفسه مسوقا عن طواعية لله رب العالمين فالله
+
+35
+00:03:37,980 --> 00:03:44,840
+هو الخالق الذي يتعبد له الناس والذي تلين له القلوب
+
+36
+00:03:44,840 --> 00:03:52,710
+والعبادة فمن شاء أن يؤمن ومن شاء فليكفرومن شاء
+
+37
+00:03:52,710 --> 00:03:57,270
+فليؤمن ومن شاء فليكفر، إذا العبادة يا أخوات الله
+
+38
+00:03:57,270 --> 00:04:02,270
+سبحانه وتعالى أرسل لنا الرسل، بيّن لنا العبادات،
+
+39
+00:04:02,270 --> 00:04:06,470
+فرض علينا عبادات، بعض العبادات الأخرى، اتركها لأمر
+
+40
+00:04:06,470 --> 00:04:11,960
+الإنسان التي هي من قبيل السنة والمستحب والمندوبلكن
+
+41
+00:04:11,960 --> 00:04:15,420
+لا اكرهها في الدين الله سبحانه وتعالى أوجد لنا
+
+42
+00:04:15,420 --> 00:04:19,900
+طريق الخير وطريق الشر واجعل لنا الاختيار فألهمها
+
+43
+00:04:19,900 --> 00:04:26,620
+فجورها وتقوها قد أفلح من ذكها وقد خاب من دسها إذا
+
+44
+00:04:26,620 --> 00:04:32,160
+الإبادة بتكون عن طواعية وإلا لو أنا بدي أجبر إنسان
+
+45
+00:04:32,160 --> 00:04:37,730
+على الإبادة يعني لا تسمى إبادةأنا لو بدي أكره
+
+46
+00:04:37,730 --> 00:04:41,470
+الإنسان على العبادة، لا تسمى عبادة، ما تفهموش
+
+47
+00:04:41,470 --> 00:04:44,810
+كلامي إنه أنا مثلا ما أجبرش ابني يصلي أو بنت تصلي
+
+48
+00:04:44,810 --> 00:04:50,050
+أو زوج تتصلي، بدي أجبرها و أكرهها و أدبها و أعلمها
+
+49
+00:04:50,050 --> 00:04:55,130
+و أربيها على ذلك، فإذا يعني استقامت على هذا الأمر،
+
+50
+00:04:55,130 --> 00:05:01,950
+يعني صار عندها شعور العبادةأما مثلا يعني الإنسان
+
+51
+00:05:01,950 --> 00:05:08,290
+يروح يملي على الناس عبادة أو يجبرهم عليها دون أن
+
+52
+00:05:08,290 --> 00:05:13,370
+يتذوقوا طعم العبادة هذه لا تسمى العبادة إذا الشرط
+
+53
+00:05:13,370 --> 00:05:17,970
+الأساسي في العبادة أن تكون على طواعية من الإنسان
+
+54
+00:05:17,970 --> 00:05:25,610
+من اقتناع من اقتناع إذا بقول أولا تحقيق العبودية
+
+55
+00:05:25,610 --> 00:05:31,420
+لله واحدةوإذا أحس الإنسان بحقيقة العبودية تملأ
+
+56
+00:05:31,420 --> 00:05:37,080
+مشاعره وحسه ووجدانه و أحس كذلك أنه عبد لله فإن ذلك
+
+57
+00:05:37,080 --> 00:05:42,320
+يحقق له تمام التحرر من كل سلطان غير سلطان الله
+
+58
+00:05:42,320 --> 00:05:48,840
+تعالى ابتعرفوا يا أخوات التعبد أمر فطري موجود في
+
+59
+00:05:48,840 --> 00:05:56,390
+نفس كل مخلوق كل إنسان مخلوقكيف؟ يعني الإنسان من
+
+60
+00:05:56,390 --> 00:06:02,030
+دوافع الفطرية اللي عنده أن يتعبد، أن يتاخذ إلهًا
+
+61
+00:06:02,030 --> 00:06:06,590
+وقلتلكم أنا فيما سبق يعني أنعم الله سبحانه وتعالى
+
+62
+00:06:06,590 --> 00:06:11,850
+علينا وأبان لنا الطريق وجاء لنا بالإسلام وأرسل
+
+63
+00:06:11,850 --> 00:06:17,080
+الرسل ليبينوا هذا الدين وأحكامه ومعاملاتهلكن في
+
+64
+00:06:17,080 --> 00:06:21,160
+المقابل لذلك لازم نقول الحمد لله الذي هدانا إلى
+
+65
+00:06:21,160 --> 00:06:25,700
+هذا وما كنا لنهتدي لو لأنا هضان الله لكن يا أخواتي
+
+66
+00:06:25,700 --> 00:06:31,120
+اليوم عشان أدلل ع كلامي في في الغرب عند الكافرين
+
+67
+00:06:31,750 --> 00:06:36,470
+بتجديهم يعني علماء كبار علماء ذرع علماء في الفلك
+
+68
+00:06:36,470 --> 00:06:41,850
+في الفيزا في الكيميا في اللغة ولكن بيعبدلي بقرة يا
+
+69
+00:06:41,850 --> 00:06:47,110
+اما بيعبد نار يا اما بيعبد فقر يعني مصايب انسان
+
+70
+00:06:47,110 --> 00:06:54,130
+عالم مثل هذا وبيعبدلييعني شيء تافه وبتاخده إلهة هو
+
+71
+00:06:54,130 --> 00:06:59,150
+أنا يعني ممكن أوافقه في ناحية أو أخالفه في ناحية
+
+72
+00:06:59,150 --> 00:07:04,490
+أخرى بوافقه أنه هو محتاج لأن يتخذ إلها هذا يعني
+
+73
+00:07:04,490 --> 00:07:10,570
+بنوافقه فيها وكل إنسان يحتاج إلى أن يتخذ إيه إلها
+
+74
+00:07:11,360 --> 00:07:16,120
+لكن الحاجة اللي بنخالفه فيها إنه هو أخطأ في اتخاذ
+
+75
+00:07:16,120 --> 00:07:20,820
+الإله لأنه اتخذ بقرة أو الشمس أو النار أو الفقر أو
+
+76
+00:07:20,820 --> 00:07:28,520
+غير ذلك ليش؟ لأن الله هو المعبد بحق إياك نعبد إيش
+
+77
+00:07:28,520 --> 00:07:35,380
+معنا إياك نعبد؟ يعني نعبدك وحدك يا الله ولا نشرك
+
+78
+00:07:35,380 --> 00:07:42,470
+معك غيرك هذا الإخلاص الإبادة للهكمان يا أخوات
+
+79
+00:07:42,470 --> 00:07:48,150
+اتنين تخذية الكيان الروحي في الإنسان واحنا قلنا
+
+80
+00:07:48,150 --> 00:07:55,530
+لكم إيش الإنسان هو الإنسان مادة وروح المادة أنا
+
+81
+00:07:55,530 --> 00:08:00,590
+متمثلة في الجسد والروح في الوجدان في الأحاسيس في
+
+82
+00:08:00,590 --> 00:08:07,590
+المشاعر روح وكما أن المادة والجسد بحاجة إلى الغذاء
+
+83
+00:08:08,220 --> 00:08:13,940
+أيضًا الروح بحاجة إلى الغذاء عشان ما تكونش أرواحنا
+
+84
+00:08:13,940 --> 00:08:20,040
+فارغة لابد أن نثقف أنفسنا لابد أن نقرأ القرآن أن
+
+85
+00:08:20,040 --> 00:08:25,140
+نستغفر أن نوحد الله سبحانه وتعالى للذكر القيام
+
+86
+00:08:25,140 --> 00:08:31,000
+بالعبادات المختلفة قراءة القرآن الصيام كل هذه يعني
+
+87
+00:08:31,000 --> 00:08:37,100
+متمثلة في الغذاء الروحي لذلك بقولك فلان عنده فراغ
+
+88
+00:08:37,100 --> 00:08:42,950
+روحيفلان عنده فراغ روحي يعني إيه يعني الجانب
+
+89
+00:08:42,950 --> 00:08:49,510
+الروحي غير متغذى عنده في عنده نقص في التخذية ولذلك
+
+90
+00:08:49,510 --> 00:08:54,250
+لا شك أن الإبادة سبب رئيسي وأساسي في تخذية الروح
+
+91
+00:08:54,250 --> 00:09:00,510
+وفي تنميتها لتظال حية مبتملة اليقظة والوعي يعني
+
+92
+00:09:00,510 --> 00:09:07,530
+خلينا نطبق على مثال أو على عبادة من العبادات لو
+
+93
+00:09:07,530 --> 00:09:13,960
+جينا للصلاةالصلاة يا أخوات عبادة والصلاة بهذا اللي
+
+94
+00:09:13,960 --> 00:09:20,580
+المفروض بتكون غذاء للروح أليس كذلك؟ صح ولا؟ الآن
+
+95
+00:09:20,580 --> 00:09:26,960
+أنا لما الشجرة أتعهدها بالسقايا والماء خمس مرات في
+
+96
+00:09:26,960 --> 00:09:33,520
+اليوم ابتذبل ابتعقش في الشمكانية وكذلك الغذاء
+
+97
+00:09:33,520 --> 00:09:39,250
+الروحي الصلاة تعتبر غذاء روحي للإنسانأنا بخرج من
+
+98
+00:09:39,250 --> 00:09:43,030
+البيت بعد صلاة الفجر شوية بنهامك في الدنيا وفي
+
+99
+00:09:43,030 --> 00:09:48,930
+الشغل وفي التدريس وفي الجامعة وكذا وكذا ما بتجرب
+
+100
+00:09:48,930 --> 00:09:54,710
+الزيادة الروحي عندي بيجرب يعني يخس او يجل ابتجيني
+
+101
+00:09:54,710 --> 00:10:01,720
+صلاة الظهر بشحن البطارية زي ايه؟تمام ماشي لكن في
+
+102
+00:10:01,720 --> 00:10:06,660
+عبادات يعني مخصوصة او مفروضة فرق احنا بنحكي عن
+
+103
+00:10:06,660 --> 00:10:11,800
+الفرائض انت الفرائض مطلوب منك تزودي روحك بالغذاء
+
+104
+00:10:11,800 --> 00:10:15,180
+الروحي اللي هو من قبيل الفرائض على سبيل الإيجاب
+
+105
+00:10:15,180 --> 00:10:21,380
+والالزام لكن اذا بدك تغذي نفسك بعبادات غير مفروضة
+
+106
+00:10:21,380 --> 00:10:25,940
+هذا الباب مطروخ لكالمجال مطروح إليك لكن ممكن
+
+107
+00:10:25,940 --> 00:10:31,220
+الإنسان مايجومش ولا بعبادة من العبادات المسنونة
+
+108
+00:10:31,220 --> 00:10:34,820
+بثيراند وفراخ روحي كبير لكن مدامه محافظة على
+
+109
+00:10:34,820 --> 00:10:39,460
+الفرائض الفرائض بتضمن الحد الأدنى من الغذاء الروحي
+
+110
+00:10:39,460 --> 00:10:43,220
+مش احنا في مصابق قولنا الحد الأدنى في العبادة هي
+
+111
+00:10:43,220 --> 00:10:47,990
+القيام بالفرائضالقيام بالفرق بتوفر لي ما يحتاج
+
+112
+00:10:47,990 --> 00:10:52,270
+الإنسان من الغذاء الروحي لكن أنا إذا بدي أزيد من
+
+113
+00:10:52,270 --> 00:10:57,590
+هذا الغذاء الروحي، إيش بسوي؟ بعتبر النوافل، العلم،
+
+114
+00:10:57,590 --> 00:11:02,110
+العمل، التوجيه، صيانة البيت، كل هذه عبادات بتغذي
+
+115
+00:11:02,110 --> 00:11:08,810
+الكيان الروحي أضرب مثال بسيط، أنت أحيان لما تقوم
+
+116
+00:11:08,810 --> 00:11:15,270
+بعمل ماهرأحيان ممكن تجومي بعمل و تشعري برضه نفسي،
+
+117
+00:11:15,270 --> 00:11:20,450
+صح ولا لا؟ و أحيان تجومي بعمل و انت مابتشعري برضه
+
+118
+00:11:20,450 --> 00:11:27,530
+نفسي، انت مش راضي عن نفسك في هذا العملالمفترض كان
+
+119
+00:11:27,530 --> 00:11:32,310
+عليّ أن أبذل مزيد من الجهد يعني ممكن تحصل في
+
+120
+00:11:32,310 --> 00:11:38,290
+الامتحان تسعين من مية و تكون راضي عن نفسك لكن ممكن
+
+121
+00:11:38,290 --> 00:11:42,610
+تحصل تسعين و تكون مش راضي عن نفسكليه اش انا اعمل
+
+122
+00:11:42,610 --> 00:11:47,230
+تاكل؟ مفترض كان عندي مزيد من الجهد والنشاط علشان
+
+123
+00:11:47,230 --> 00:11:53,630
+احصل على درجة علشان اغذي طموحي و اغذي حاجتي للتفوق
+
+124
+00:11:53,630 --> 00:11:58,230
+والتقدم اذا بالقول اخوات الاعبادات المفروضة بتدل
+
+125
+00:11:58,230 --> 00:12:03,750
+حد الأدنى من الغذاء خلينا نرجع الى الصلاة الصلاة
+
+126
+00:12:03,750 --> 00:12:09,010
+قولنا احنا زي بطارية الجوال الانسان لما نجرب يخلص
+
+127
+00:12:09,010 --> 00:12:13,750
+الغذاء الروحى بتيجي صلاة الظهرتدّي جرعة بتزوده
+
+128
+00:12:13,750 --> 00:12:18,990
+بيصير شربتين أو تلاتة في البطارية بتشحن لما تجرب
+
+129
+00:12:18,990 --> 00:12:24,330
+البطارية تخلص بتيجي صلاة العصر بتشحنه بتمشي للمغرب
+
+130
+00:12:24,330 --> 00:12:29,570
+المغرب للإشاء والإشاء إلى الفجر وهكذا يعني دايما
+
+131
+00:12:29,570 --> 00:12:34,170
+الإبادات اللي الله سبحانه وتعالى شرحها إلينا
+
+132
+00:12:34,170 --> 00:12:41,470
+وشرحها لنا كفيلة بتخذية إيه الكيانوبعدين كمان
+
+133
+00:12:41,470 --> 00:12:45,510
+يختلف أنواع الغذاء يعني الآن احنا عندما نتغذى
+
+134
+00:12:45,510 --> 00:12:54,170
+نتغذى على الفاكهة الأسماك اللحوم الخبز الغيره يعني
+
+135
+00:12:54,170 --> 00:13:00,190
+أصناف وأشكال متعددة فكذلك الغذاء الروحي الذكر يا
+
+136
+00:13:00,190 --> 00:13:07,830
+أخوات تختلي بنفسك خمس دقائقتفضّي نفسك و عجلك من هم
+
+137
+00:13:07,830 --> 00:13:11,250
+الدنيا و هم الجامعة و هم الدراسة و هم البيت و هم
+
+138
+00:13:11,250 --> 00:13:15,490
+الأولاد تجه في مع نفسك خمس دقائق تنقطع عن الدنيا
+
+139
+00:13:15,490 --> 00:13:21,470
+تماما و تتصلي بالله رب العالمين تقولولك أكم شوية
+
+140
+00:13:21,470 --> 00:13:27,410
+أذكار تسبيح استغفار هذا نوع من أنواع الغذاء الروحي
+
+141
+00:13:27,410 --> 00:13:32,730
+الصلاة نوع من أنواع الغذاء الروحي طب الصيام يعني
+
+142
+00:13:32,730 --> 00:13:39,560
+أنا بدأ أسألكم بصراحةشعوركم بالصيام هل يتكرر هذا
+
+143
+00:13:39,560 --> 00:13:46,460
+الشعور في أيام السنة أو أشهر السنة الثانية الصيام
+
+144
+00:13:46,460 --> 00:13:50,640
+شهر الصيام إله شعور إله نكهة غير شكل إله نكهة
+
+145
+00:13:50,640 --> 00:13:55,860
+تانية إيمانيات الإنسان بتكون عالية الجوع بيقهر
+
+146
+00:13:55,860 --> 00:14:00,440
+الإنسان لكن لذيذ الجوع لذيذ اليوم أنا و أنا مش
+
+147
+00:14:00,440 --> 00:14:06,430
+صايم ممكن أتأخر علىعودة إلى البيت و أشعر بالجوع و
+
+148
+00:14:06,430 --> 00:14:11,290
+كذا لكن يعني بقول متى أصل إلى البيت؟ متى كذا؟ لكن
+
+149
+00:14:11,290 --> 00:14:17,270
+في رمضان الإنسان بيجوع و يتلذذ بالجوع الآن في
+
+150
+00:14:17,270 --> 00:14:22,010
+الأيام العادية الإنسان يتأذى من الجوع و العطش لكن
+
+151
+00:14:22,010 --> 00:14:26,590
+في أيام رمضان صدقوني المؤمن الحقيقي المستشعر لهذه
+
+152
+00:14:26,590 --> 00:14:36,430
+الإبادة أنه يتلذذبيلجوى ويتلذذ بالعطش ان الصيام
+
+153
+00:14:36,430 --> 00:14:41,210
+بيغذي الكيان هذا نوع من أنواع التخذية الروحية
+
+154
+00:14:41,210 --> 00:14:47,110
+للإنسان الذكاء لما نيجي يخرج المال كديش بيغذي
+
+155
+00:14:47,110 --> 00:14:53,390
+الجانب الروحي عندهطبعا في حكمه و في مقاصد و لو
+
+156
+00:14:53,390 --> 00:14:57,190
+احنا بدنا ناخد يعني عبادة من العبادات و نقوص في
+
+157
+00:14:57,190 --> 00:15:01,750
+الحكم و المقاصد بتاعتها و أثارها الإيجابية في
+
+158
+00:15:01,750 --> 00:15:05,450
+النفس ما بنخلصش يا أخوات لكن احنا بنضرب مثال
+
+159
+00:15:05,450 --> 00:15:10,180
+شايفين ايش معنى تغذية الكيانة الروحى؟وانا دير
+
+160
+00:15:10,180 --> 00:15:15,060
+بالكم بقولكم والله العظيم اخوات تغذية القيان
+
+161
+00:15:15,060 --> 00:15:20,500
+الروحي اولى من تغذية المادة اولى من تغذية الجسد
+
+162
+00:15:20,500 --> 00:15:28,760
+يعني انا مرة سمعت كلام كلاما جميلا لشيخنا الدكتور
+
+163
+00:15:28,760 --> 00:15:36,100
+العلمة سليمان الداية او سلمان الداية قال الاصل في
+
+164
+00:15:36,100 --> 00:15:36,980
+الحكومات
+
+165
+00:15:39,160 --> 00:15:46,820
+يعني الأصل فيها أو يجب أن توفر أو تحمي العقول أو
+
+166
+00:15:46,820 --> 00:15:53,500
+حماية العقول مقدمة على حماية البطول حماية العقول
+
+167
+00:15:53,500 --> 00:15:59,160
+من انهاراف العقائد الفاسدة أولى من حماية البطول من
+
+168
+00:15:59,160 --> 00:16:04,950
+الجوع والعتشولذلك وليه الأمر لابد له أن يسعى إلى
+
+169
+00:16:04,950 --> 00:16:10,850
+حماية عقائد الناس قبل أن يحمي أرزاق الناس وقبل أن
+
+170
+00:16:10,850 --> 00:16:15,230
+يحمي بطول الناس من الجوع والعطش لأن الإنسان بحاجة
+
+171
+00:16:15,230 --> 00:16:22,430
+إلى الغذاء الروحي أكثر بكثير من غذائهوللأسف يا
+
+172
+00:16:22,430 --> 00:16:28,110
+أخوات نجد بعض الناس انه بيقولك انا اذا وفرت الطعام
+
+173
+00:16:28,110 --> 00:16:31,930
+و الشراب لأولاد و بناتي و أسورتي خلاص انا عملت كل
+
+174
+00:16:31,930 --> 00:16:33,270
+حاجة انا عملت اللي عليا
+
+175
+00:16:35,900 --> 00:16:41,600
+لكن الشاعر بيقول لاتحسب أن اليتيم من فقد أباه و
+
+176
+00:16:41,600 --> 00:16:48,660
+لكن اليتيم من له أم تخلت و أبا مشغولة يعني كتير أو
+
+177
+00:16:48,660 --> 00:16:52,960
+بعض الناس بيفكر أنه هو لما يوفر لأولاده الغذاء
+
+178
+00:16:52,960 --> 00:16:57,780
+المادى للمادة للجسد يعني خلاص عمل اللي عليه بدريش
+
+179
+00:16:57,780 --> 00:17:00,380
+أنه الله سبحانه وتعالى هو اللي بيرزقه و بيرزق
+
+180
+00:17:00,380 --> 00:17:05,410
+أولادهأنت المطلوب منك ابنك بحاجة إلى التربية
+
+181
+00:17:05,410 --> 00:17:10,970
+والتوجيه وتغذية الكيان الروحي مقدم على تغذية
+
+182
+00:17:10,970 --> 00:17:17,130
+الكيان الجسدي أنا أوجه ابني وأربيه كويس وأزرع فيه
+
+183
+00:17:17,130 --> 00:17:21,190
+العادات الحسنة والأخلاق الكريمة عشان يخرج إلى
+
+184
+00:17:21,190 --> 00:17:25,350
+المجتمع وينشر هذه المبادع وهذه المفاهيم ولا أنا
+
+185
+00:17:25,350 --> 00:17:32,360
+أتلي بطنه ويطلع زلم منحل أخلاقيامتحلل أخلاقيا،
+
+186
+00:17:32,360 --> 00:17:39,720
+ساقط ذهنيا، معطل، معطل العقل، مافيش عنده إرادة،
+
+187
+00:17:39,720 --> 00:17:45,660
+مافيش عنده تدين، واش الفايدة؟ اه؟ ايش الفايدة في
+
+188
+00:17:45,660 --> 00:17:50,300
+ذلك؟ إذا تخزية الكيانة الروحي في الإنسان يا أخوات
+
+189
+00:17:50,300 --> 00:17:57,150
+هي اللي عليها، ولا شك أن العبادة هي إيه؟المغذّى
+
+190
+00:17:57,150 --> 00:18:02,230
+الرئيس لروح الإنسان تقوية الإرادة ومساندة الإنسان
+
+191
+00:18:02,230 --> 00:18:07,970
+في معرفة الحياة العبادة بأركانها وأجزاءها تركز في
+
+192
+00:18:07,970 --> 00:18:11,590
+الإنسان حقيقة العبودية ليجد نفسه متحرر عن مكافئة
+
+193
+00:18:11,590 --> 00:18:20,030
+القوة وليجد نفسه عبدا لله وحده وليس لغيره الآن يا
+
+194
+00:18:20,030 --> 00:18:20,690
+أخوات
+
+195
+00:18:23,320 --> 00:18:30,600
+العبادة تجعل الإنسان قوي الإرادة العبادة تساند
+
+196
+00:18:30,600 --> 00:18:35,800
+الإنسان في معرفة الحياة الآن عندما يكون الإنسان
+
+197
+00:18:35,800 --> 00:18:43,680
+متوكلًا على الله هل بيحمل هم للرزق؟ لأن التوكل على
+
+198
+00:18:43,680 --> 00:18:51,240
+الله عبادةأه ليس التواكل هل لما نقول لك اسعى أه
+
+199
+00:18:51,240 --> 00:18:56,320
+وما من دبّة في الأرض إلا على الله رزقها إذا بنقول
+
+200
+00:18:56,320 --> 00:19:01,260
+يا أخوات كثير من العبادات تعين الإنسان الصبر
+
+201
+00:19:01,260 --> 00:19:07,740
+والجلد والتحمل والإصرار والإرادةأه هذه المفاهيم
+
+202
+00:19:07,740 --> 00:19:11,760
+كلها عبادات لو كان الإنسان عنده جلد و عنده صبر
+
+203
+00:19:11,760 --> 00:19:16,760
+بيصل إلى مبتغاه صح ولا لأ؟ الآن أنا لو ابتغيت بهذا
+
+204
+00:19:16,760 --> 00:19:20,120
+العلم اللي أنا بدرسه وبتعلمه لو ابتغيت وجه الله
+
+205
+00:19:20,120 --> 00:19:25,520
+سبحانه وتعالى وبيت النية صدقوني يا أخوات إن
+
+206
+00:19:25,520 --> 00:19:30,070
+الإنسان بيكون عنده قوة تدفعهقوة الإيمان و قوة أثر
+
+207
+00:19:30,070 --> 00:19:35,370
+العبادة في النفس تدفع الإنسان إلى مزيد من العلم و
+
+208
+00:19:35,370 --> 00:19:40,690
+مزيد من الإجتياز لكن الإنسان اللي ماهي له هدف أو
+
+209
+00:19:40,690 --> 00:19:45,030
+هدفه دنيا ويه تعرفوا إذا كان هدفنا دنيا ويه ممكن
+
+210
+00:19:45,030 --> 00:19:51,450
+الإنسان بتفطر همته يبتجأ في عزيمته لكن لما يكون
+
+211
+00:19:51,450 --> 00:19:57,670
+هدفنا أخر ويه لا يكل الإنسان ولا يلينلا في طلب علم
+
+212
+00:19:57,670 --> 00:20:02,910
+ولا في طلب رزق ولا في طلب يعني منفع للناس إذا
+
+213
+00:20:02,910 --> 00:20:10,070
+بنقول كمان بتعين الإنسان عن الابتعاد عن المغريات و
+
+214
+00:20:10,070 --> 00:20:14,150
+الملهيات الحياة يعني في إمكانية أخوات مثلا واحدة
+
+215
+00:20:14,150 --> 00:20:17,590
+بتصلي ممكن تطلع في الشارع متبرجة
+
+216
+00:20:20,600 --> 00:20:24,520
+لكن احنا بنقول العبرة بالكثير الغالب لا بالقليل
+
+217
+00:20:24,520 --> 00:20:29,360
+النادر يعني في غالب الشاذ لا يقاس عليه لكن في
+
+218
+00:20:29,360 --> 00:20:34,940
+الغالب الأخت اللي بتصلي و عندها تدين هذا التدين و
+
+219
+00:20:34,940 --> 00:20:40,780
+هذه العبادة بتعينها على الالتزام باللباس الشرعي
+
+220
+00:20:40,780 --> 00:20:46,640
+بتعينها على التحلي بالأخلاق الحميدة بتعينها على
+
+221
+00:20:46,640 --> 00:20:54,060
+مساعدة الآخرينيعني الإبادات معينة للإنسان على فعل
+
+222
+00:20:54,060 --> 00:21:00,480
+الخير و معينة للإنسان عن الابتعاد عن ما نهى الله
+
+223
+00:21:00,480 --> 00:21:08,840
+سبحانه و تعالى عنه بتغيني للإنسان عن الابتعاد كيف؟
+
+224
+00:21:12,980 --> 00:21:21,300
+يعني هو في حديث بيقول يعني .. يعني مال لم تنهو
+
+225
+00:21:21,300 --> 00:21:25,380
+صلاته عن الفحشاء والمنكر فلا صلاة له هذا الحديث
+
+226
+00:21:25,380 --> 00:21:31,340
+ضعيفوإذا رأيتم الرجل يعتاد للمساجد فاشهدوا له
+
+227
+00:21:31,340 --> 00:21:34,920
+بالإيمان فهذا الحديث ضعيف يعني هذه من الأحاديث
+
+228
+00:21:34,920 --> 00:21:39,100
+المشتهرة على ألسنة الناس لكنها في واقعي الأمر
+
+229
+00:21:39,100 --> 00:21:44,660
+أحاديث ضعيفة إذا بنقول يا أخوات يعني بيظل الإنسان
+
+230
+00:21:44,660 --> 00:21:51,700
+متماسكا صابرا اه الآن يا أخوات في المجتمع وهذا
+
+231
+00:21:51,700 --> 00:21:56,620
+الأمر أنتم بتشوفوه كتيربتشوفوا هذه النماذج في
+
+232
+00:21:56,620 --> 00:22:00,380
+المجتمع لو كانت واحدة مافيش عندها تدين او التدين
+
+233
+00:22:00,380 --> 00:22:06,560
+عندها ضعيف تماما وفقدت أخا او أبا او زوجا او ابن
+
+234
+00:22:06,560 --> 00:22:14,380
+او بنت كيف واضحة بكون سيئة و قد تدخل في باب الكفر
+
+235
+00:22:14,380 --> 00:22:20,000
+و قد تتلفظ بألفاظ كفرية ألفاظ محرمة قد تقوم بأفعال
+
+236
+00:22:20,000 --> 00:22:23,740
+محرمة صح ولا لا لكن اللي عندها تدين
+
+237
+00:22:26,480 --> 00:22:32,860
+التدين والعبادات التي تجعلها قوية وتجعلها متماسكة
+
+238
+00:22:32,860 --> 00:22:40,260
+تجعلها تنظر إلى ما عند الله مقابل هذا الابتلاء
+
+239
+00:22:40,260 --> 00:22:44,700
+وهذا المصيبةيعني تشايفين العبادة إيش؟ كيف أثرها في
+
+240
+00:22:44,700 --> 00:22:50,300
+نفسنا؟ قوة أنا لو امرضت لاقدر الله إيماني وعبادتي
+
+241
+00:22:50,300 --> 00:22:55,160
+وطاعتي بتخليني متماسك ماأدجرش أقول الحمد لله عجبا
+
+242
+00:22:55,160 --> 00:22:59,980
+لأمر المسلم إن أصابته صراء شكر فكان خير الله وإن
+
+243
+00:22:59,980 --> 00:23:05,000
+أصابته ضراء صبر فكان خير الله خيرا له وليس ذلك إلا
+
+244
+00:23:05,000 --> 00:23:10,360
+للمسلميعني احنا بنشوف كيف أثر الإبادة و أثر التدين
+
+245
+00:23:10,360 --> 00:23:16,000
+في نفس الناس في الخير و في الشرق كمان انا لما ربني
+
+246
+00:23:16,000 --> 00:23:20,180
+يعطيني خير و مال كثير بقول اه كيف بدي أنفق المال
+
+247
+00:23:20,180 --> 00:23:24,480
+بدي اوجه في الحلال بدي اتق الله فيه بدي اطلع
+
+248
+00:23:24,480 --> 00:23:28,480
+الذكاء الواجبة في هذا المال طيب لو ابتلاني
+
+249
+00:23:28,480 --> 00:23:33,910
+بالمقابل بالفقروالله هذه أرزاق، ربك بوزّي الأرزاق
+
+250
+00:23:33,910 --> 00:23:40,430
+يعني كما يشاء، ويعني عجب اللي أمر المسلم جلّا، حتى
+
+251
+00:23:40,430 --> 00:23:44,050
+الفقر قد يكون خير لبعض الناس، إن من عبادي في
+
+252
+00:23:44,050 --> 00:23:50,820
+الحديث القدسي، من إن أعطيته للتمرد وطغى وكفروإن
+
+253
+00:23:50,820 --> 00:23:56,240
+منهم لو أفقرتوا لتمرضوا كفر إذا الله سبحانه وتعالى
+
+254
+00:23:56,240 --> 00:24:01,780
+يعني بد الإنسان حسب ولذلك ابتعرفوا هذه المفاهيم
+
+255
+00:24:01,780 --> 00:24:06,460
+وهذه الإبادة بتخلي الإنسان عنده قنعة، باقتنعمهما
+
+256
+00:24:06,460 --> 00:24:10,420
+كان الوضع اللي بيعيشه سيء أو غير ذلك سلبي أو
+
+257
+00:24:10,420 --> 00:24:17,020
+إيجابي فبتلاقي عنده إقتناع، بيعيش حياة سعيدة، ليش؟
+
+258
+00:24:17,020 --> 00:24:21,220
+مهما بلغ المتاع في الدنيا، ده متاع نزائل، أما
+
+259
+00:24:21,220 --> 00:24:25,950
+الحياة الدنيا في الآخرة إلا متاع، متاعومافيش متعة
+
+260
+00:24:25,950 --> 00:24:29,990
+خالصة في الدنيا مافي متعة خالصة يا أخوات يعني مثلا
+
+261
+00:24:29,990 --> 00:24:33,810
+النجاح و التمييز متعة صح ولا .. مش احنا بنسعى الى
+
+262
+00:24:33,810 --> 00:24:40,770
+لكن هذه المتعة جاءت ايه بكد و تعب و قراءة و سهر و
+
+263
+00:24:40,770 --> 00:24:44,990
+مخسر و مثابرة اه مافيش متعة خالصة في الدنيا كلها
+
+264
+00:24:44,990 --> 00:24:51,310
+الى ثمن لكن في الآخرة بلا ثمن نعيم مقيم بتعبش
+
+265
+00:24:51,310 --> 00:24:56,940
+الإنسان فيهلذلك تقويت الإرادة ومساندة الإنسان في
+
+266
+00:24:56,940 --> 00:25:02,660
+معرفة الحياة والحياة المقصودة فيها يا أخوات الحياة
+
+267
+00:25:02,660 --> 00:25:09,580
+الدنيا والحياة الآخرة نشي اليوم إن شاء الله خصائص
+
+268
+00:25:09,580 --> 00:25:13,680
+الإبادة في الإسلام ومزاياها الإبادة لا تكون إلا
+
+269
+00:25:13,680 --> 00:25:15,520
+لله سبحانه وتعالى
+
+270
+00:25:19,850 --> 00:25:24,230
+وهذه بمثابة الركيزة الأولى التي تميز العبادة في
+
+271
+00:25:24,230 --> 00:25:29,750
+مفهوم الإسلام يعني فمن كان يرجو لقاء ربه فليعمل
+
+272
+00:25:29,750 --> 00:25:35,350
+عملا صالحا ولا يشرك بعبادة ربه أحده فالعبادة لا
+
+273
+00:25:35,350 --> 00:25:43,010
+تكون إلا لله واحدة بل الله سبحانه وتعالى يعيب على
+
+274
+00:25:43,010 --> 00:25:48,530
+من يتخذ إلها غير الله أفرأيت من اتخذ إلهه هواه
+
+275
+00:25:51,110 --> 00:25:56,490
+إتنين العبادة لها وساطة فيها بين الله تعالى وعباده
+
+276
+00:25:56,490 --> 00:26:02,270
+يعني أخوات أنا بستعجب و بالفعل بيجيولي ناس ع الدار
+
+277
+00:26:02,270 --> 00:26:07,050
+و بيجيولي نساء كمان أحيانا بتلاقي حاملة ابنها وخد
+
+278
+00:26:07,050 --> 00:26:11,550
+يا شيخ اقرألي عليه أيتين قرآن والله الولد أبصر
+
+279
+00:26:11,550 --> 00:26:16,650
+ماله بشعره بغثيان بشعره بدوقة ليكون معمول لحاجة
+
+280
+00:26:16,650 --> 00:26:24,060
+اقرأ عليه يا شيخأو بيجوا مثلا بطلبوا الشفاء،
+
+281
+00:26:24,060 --> 00:26:28,100
+بطلبوا الكرامة، بطلبوا كذا، بتعرفوا أنا إيش بعمل
+
+282
+00:26:28,100 --> 00:26:34,940
+لهم؟ بقولهم انت اذهب الآن إلى البيتوتوضأي وأحسن
+
+283
+00:26:34,940 --> 00:26:41,220
+الودوء وصلي لله ركعتين ثم اقرأي على هذا الغلام
+
+284
+00:26:41,220 --> 00:26:46,020
+بإذن الله يبرع بيت النية وأنا أشمزيتي على الناس
+
+285
+00:26:46,020 --> 00:26:50,560
+وربما هذه المرأة تكون أقرب إلى الله مني بألاف
+
+286
+00:26:50,560 --> 00:26:56,220
+الخطواتأه يعني على إيش مزيتيه؟ بماذا تميزت عنه؟ من
+
+287
+00:26:56,220 --> 00:27:00,480
+اتدعى أنه مميز عن الناس أخوات فهذه مشكلة فيه إيمان
+
+288
+00:27:00,480 --> 00:27:05,660
+وفيه خلال من .. من يعلم أينا أكرم عند الله الآن في
+
+289
+00:27:05,660 --> 00:27:12,370
+هذا المجلس رب أشعت أخبر لو أقسم على اللهربّى أشعط
+
+290
+00:27:12,370 --> 00:27:16,930
+أغبر مدفوعا بالأبواب أشعط يعني شعره مش ممشط و
+
+291
+00:27:16,930 --> 00:27:22,890
+أوعيه رثة و مش تمام أغبر هالغبر عليه و يعني رث
+
+292
+00:27:22,890 --> 00:27:27,110
+الهيئة و رث ال .. مدفوعا بالأبواب لو أجى على بابنا
+
+293
+00:27:27,110 --> 00:27:32,310
+بده يطلب عاجة مين هذا؟ روح روح روحلكن هذا إيش
+
+294
+00:27:32,310 --> 00:27:38,470
+صفاته؟ لو أقسم على الله لأبره لو قال والله يا رب
+
+295
+00:27:38,470 --> 00:27:44,550
+غير تنزل المطر الآن ربنا بنزل المطر ليش؟ من قربه
+
+296
+00:27:44,550 --> 00:27:51,650
+إلى الله سبحانه وتعالى من قربه إلى الله إذا بيقول
+
+297
+00:27:51,650 --> 00:27:54,870
+يا أخوات إيش الكرامة تبعتي أنا؟ إيش كرامتي على
+
+298
+00:27:54,870 --> 00:27:58,890
+الناس؟ ممكن أمرأة غالبانة مسكينة تكون مستجبة
+
+299
+00:27:58,890 --> 00:28:04,130
+للدعوةيعني قصة إجرالي عبني والخزعبلات هذه وكذا
+
+300
+00:28:04,130 --> 00:28:08,910
+يعني كلام فارق هذا مافي أحد إن أكرمكم عند الله
+
+301
+00:28:08,910 --> 00:28:12,530
+أتقاكم مش بالسمعة ولا بالسيط ولا بالرياء ولا
+
+302
+00:28:12,530 --> 00:28:16,370
+بالمكانة والله المكانة يا أخوات تكون شر على
+
+303
+00:28:16,370 --> 00:28:21,010
+الإنسانوالله الغنى قد يكون شر والله الوجاها
+
+304
+00:28:21,010 --> 00:28:25,590
+والشهرة قد تكون وبالا على الإنسان المرأة اللي
+
+305
+00:28:25,590 --> 00:28:31,090
+توفيت فرأها أحد الصالحين تتلعب في الجنة وهذه
+
+306
+00:28:31,090 --> 00:28:36,450
+المرأة كانت عاملة حنفية سبيل للناس تستفيد منها
+
+307
+00:28:36,450 --> 00:28:40,230
+فقال أكيد الحنفية اللي دخلتك الجنة قالت والله
+
+308
+00:28:40,230 --> 00:28:44,780
+الحنفية كادت أن تهلكنييعني كيادة الحنفية أنتوا
+
+309
+00:28:44,780 --> 00:28:48,180
+هلقانين، طب ماهو اللي دخلك الجنة جلت راكعتين في جو
+
+310
+00:28:48,180 --> 00:28:53,840
+في الليل؟ راكعتين فيهم إخلاص، فيهم يقين، فيهم
+
+311
+00:28:53,840 --> 00:29:00,120
+تسليم، فيهم تذل لله، و الله جبلهم، ولذلك ابن عمر
+
+312
+00:29:00,120 --> 00:29:04,140
+رضي الله تعالى أنا بقول لو أضمن أن الله يقبل مني
+
+313
+00:29:04,140 --> 00:29:09,050
+راكعتين،لا كنتوا من الفائزين طب كيف يا بن عمر؟ قال
+
+314
+00:29:09,050 --> 00:29:14,190
+الله يقول في كتابه إنما يتقبل الله من المتقين يعني
+
+315
+00:29:14,190 --> 00:29:17,510
+لو الله سبحانه وتعالى قبل مني ركعتين أنا بكون من
+
+316
+00:29:17,510 --> 00:29:22,810
+الفائزين إذا بيقول يا أخوات الإبادة مش فيها وساطة
+
+317
+00:29:22,810 --> 00:29:28,410
+تروح إلى فلانزي اللي العرب في الجاهلية قال لك احنا
+
+318
+00:29:28,410 --> 00:29:32,710
+مابنعبدش الأصنام والآلية، إنما إيه؟ ليقربونا إلى
+
+319
+00:29:32,710 --> 00:29:36,390
+الله ذلفة، احنا بنتودد إزا هذا الأصنام عشان
+
+320
+00:29:36,390 --> 00:29:41,370
+يتوسطولنا عند الله، ليش؟ هي وظيفة؟ الواحد بده يشوف
+
+321
+00:29:41,370 --> 00:29:46,430
+الواحد قوي يتوسطه في الوظيفة ولا حاجة؟في شواسطة
+
+322
+00:29:46,430 --> 00:29:50,610
+الكبير والزعيم والملك والوزير والضعيف والمرأة
+
+323
+00:29:50,610 --> 00:29:54,650
+والرجل ثواني معدودة انا ممكن اكون مع الله ثواني
+
+324
+00:29:54,650 --> 00:29:59,690
+معدودة فورا الان اطلعي برا الباب ممكن تكوني مع
+
+325
+00:29:59,690 --> 00:30:03,510
+الله خلال دقيقتين على طول روح توضي وصلي واسجدي
+
+326
+00:30:03,510 --> 00:30:08,490
+اقرب ما يكون العبد الى الله وهو ساجد تيجي في بين
+
+327
+00:30:08,490 --> 00:30:15,100
+يدي الله فورافيش وساطة الان النصرانية يا أخوات و
+
+328
+00:30:15,100 --> 00:30:20,280
+الكهنة بيقولوا انت بدك تدخل الجنة مهما كانت أعمالك
+
+329
+00:30:20,280 --> 00:30:24,240
+و أفعالك و كده و عبادتك لازم تعمل تقطع سك تذكرة سك
+
+330
+00:30:24,240 --> 00:30:28,200
+غفران هاتلك ألف دينار خمسمائة دينار و أكتب لك سك
+
+331
+00:30:28,200 --> 00:30:33,900
+غفران عشان تدخل الجنة زي الصاروخ شوفوا التعاسع
+
+332
+00:30:33,900 --> 00:30:38,080
+اللي هم فيها إذا بنقول يا أخوات فيش وسطة في
+
+333
+00:30:38,080 --> 00:30:44,730
+العبادةالانسان يناجى ربه على طول روح تودّى و صلى و
+
+334
+00:30:44,730 --> 00:30:51,590
+ناجى انت يعني زى ما بقوله بث مباشر على الهوى على
+
+335
+00:30:51,590 --> 00:30:58,690
+طول مافيش وساطة الإبادة لا وساطة فيها بين العبد
+
+336
+00:30:58,690 --> 00:31:00,610
+وبين ربه
+
+337
+00:31:10,100 --> 00:31:15,560
+ومن ثمار هذا الميزة أن الإنسان يتصل بخالقه مباشرة
+
+338
+00:31:15,560 --> 00:31:21,880
+دون واسطة أحد من العباد أيا كانوا تلاتة لا يُعبد
+
+339
+00:31:21,880 --> 00:31:26,260
+الله سبحانه وتعالى إلا بما شرع يعني أحنا في عبادات
+
+340
+00:31:26,260 --> 00:31:31,270
+مفروضةبدي أجوم بعبادات إضافية بروح بأنفذ من جنس
+
+341
+00:31:31,270 --> 00:31:36,030
+العبادات المفروضة يعني بصوم تطوع بصلي تطوع بأخرج
+
+342
+00:31:36,030 --> 00:31:41,390
+المال كصدقات أأمروها أبتدع يعني مثلا الصلاوات إنها
+
+343
+00:31:41,390 --> 00:31:46,270
+يا 2 يا 4 صح ولا واحدة تقولي أنا بدي أتكل لها و
+
+344
+00:31:46,270 --> 00:31:51,350
+أتقرب إلى الله بدي أصلي 6 ركعات مرة واحدة بنقولها
+
+345
+00:31:51,350 --> 00:31:58,470
+انت مش بس مااخدتيش أجر لأ انت أخدتي إثم كمانأه لأن
+
+346
+00:31:58,470 --> 00:32:03,490
+هذا بدعة، هذا مش موجود في ديننا واحدة تقول أنا بدي
+
+347
+00:32:03,490 --> 00:32:07,250
+أتقرب إلى الله، طب كيف؟ بدي أصوم تلت أيام ورا بعض،
+
+348
+00:32:07,250 --> 00:32:10,750
+متواصلة، فنقولها لا، هذا بدعة، هذا النبي اللي كان
+
+349
+00:32:10,750 --> 00:32:13,970
+يا أمليك عليه الصلاة والسلام هو في حقه مسموح
+
+350
+00:32:13,970 --> 00:32:18,750
+الوصال في الصوم لأن الله كان يطعمه ويسقيه، لكن نحن
+
+351
+00:32:18,750 --> 00:32:25,030
+لا، بدي نصوم من أذان الفجر إلى غروب السمسهي كأخوات
+
+352
+00:32:25,030 --> 00:32:28,070
+الإنسان اللي الله سبحانه وتعالى لا يُعبد إلا بما
+
+353
+00:32:28,070 --> 00:32:34,930
+شرق كمان الإبادة تقوم على اليسر ورفع الحرج الإبادة
+
+354
+00:32:34,930 --> 00:32:38,950
+بتقوم وما جعل عليكم في الدين منحرج وقلتلكم دائما
+
+355
+00:32:38,950 --> 00:32:48,030
+التكاليف الشرقية يعني تطالب الإنسان بالمستطاع
+
+356
+00:32:48,960 --> 00:32:53,720
+ولّا ربنا كلفنا بأمر خارج عن طاقتنا وعن إمكانياتنا
+
+357
+00:32:53,720 --> 00:32:58,120
+بالعكس زي ما وضّحنا في الوضع الطبيعي لما بياننا
+
+358
+00:32:58,120 --> 00:33:01,720
+الرسمات على الصبورة ووضّحنا بقولنا الإبادات
+
+359
+00:33:01,720 --> 00:33:07,380
+المفروضة اللي هي على وجه الإلزام في مقدور الإنسان
+
+360
+00:33:07,380 --> 00:33:12,840
+مقدور المكلف القيام بها وحتى لقدر الله لو نزلت
+
+361
+00:33:12,840 --> 00:33:18,070
+قدرة الإنسان وهبطت عن الوضع الطبيعيأجت الرخص تسعف
+
+362
+00:33:18,070 --> 00:33:23,410
+هذا الإنسان وتقييمه من شرع عدم الاستطاعة وكيف
+
+363
+00:33:23,410 --> 00:33:29,630
+تدّيه مرونة في تطبيق الفرض عبادة تقوم على اليسر
+
+364
+00:33:29,630 --> 00:33:35,430
+ورفع الحراج الصيام شهر في السنة بس مقدور لنا ولا
+
+365
+00:33:35,430 --> 00:33:40,850
+مش مقدور لكن لو كان خمس شهور والله مشكلة الصلاة
+
+366
+00:33:40,850 --> 00:33:45,950
+خمس صلاوات في اليوم والليلة طب لو كانت عشرينأه
+
+367
+00:33:45,950 --> 00:33:52,750
+الذكاء 2.5% طب لو جالي 25% والله مصيبة ربع المال
+
+368
+00:33:53,760 --> 00:33:59,040
+كان ماحدش التزم او حتى اللي بيتزم ثقيل عن نفس ثقيل
+
+369
+00:33:59,040 --> 00:34:03,080
+لأن المال و تحبون المال حقبا جمع يحكي في كل حاجة
+
+370
+00:34:03,080 --> 00:34:09,340
+إلا الفلوس اه يعني اللي هي ان الإنسان في كتير او
+
+371
+00:34:09,340 --> 00:34:13,260
+بعض الناس بتلاقي بيمشي في البيت تمام اطلبوا ما
+
+372
+00:34:13,260 --> 00:34:16,780
+شئتم لكن إذا جيتم عند ال money عند ال business عند
+
+373
+00:34:16,780 --> 00:34:24,220
+الفلوس هذا خط أحمر ممنوع بيزعل الرجالإذن النية
+
+374
+00:34:24,220 --> 00:34:28,400
+والإخلاص أساس قبول العمل طبعا يا أخوات أنتوا
+
+375
+00:34:28,400 --> 00:34:31,780
+بتعرفوا أنه في شريعتنا في الشريعة الإسلامية لا
+
+376
+00:34:31,780 --> 00:34:39,280
+عملة بلا نيةلا عمل بلا نية لو عملنا أفعال كالجبال
+
+377
+00:34:39,280 --> 00:34:42,740
+لو قمضينا حياتنا كلها في الطاعة و العبادة لكن
+
+378
+00:34:42,740 --> 00:34:44,280
+افتكرت إلى النية
+
+379
+00:35:04,270 --> 00:35:09,470
+فهجرته إلى ما هاجر عليه وطبعا يا أخوات ان شاء الله
+
+380
+00:35:09,470 --> 00:35:16,970
+في لقاء أخر نكمل اللي هو النظام الأخلاق ان شاء
+
+381
+00:35:16,970 --> 00:35:18,730
+الله وبرك الله فيكم
+
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+{"segments": [{"id": 1, "seek": 3169, "start": 20.91, "end": 31.69, "text": "أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسولنا الكريم وبعد", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 8315, 33251, 16572, 2304, 46599, 22488], "avg_logprob": -0.0934073433541415, "compression_ratio": 1.8267716535433072, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 20.91, "end": 21.37, "word": "أعوذ", "probability": 0.902587890625}, {"start": 21.37, "end": 21.75, "word": " بالله", "probability": 0.992431640625}, {"start": 21.75, "end": 22.19, "word": " السميع", "probability": 0.7830403645833334}, {"start": 22.19, "end": 22.61, "word": 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"end": 2069.54, "word": " أنه", "probability": 0.648681640625}, {"start": 2069.54, "end": 2069.62, "word": " في", "probability": 0.9541015625}, {"start": 2069.62, "end": 2070.28, "word": " شريعتنا", "probability": 0.8448486328125}, {"start": 2070.28, "end": 2070.46, "word": " في", "probability": 0.7666015625}, {"start": 2070.46, "end": 2070.84, "word": " الشريعة", "probability": 0.8883463541666666}, {"start": 2070.84, "end": 2071.44, "word": " الإسلامية", "probability": 0.9781494140625}, {"start": 2071.44, "end": 2071.78, "word": " لا", "probability": 0.66845703125}, {"start": 2071.78, "end": 2072.44, "word": " عملة", "probability": 0.79833984375}, {"start": 2072.44, "end": 2072.76, "word": " بلا", "probability": 0.94580078125}, {"start": 2072.76, "end": 2073.26, "word": " نية", "probability": 0.99072265625}], "temperature": 1.0}, {"id": 88, "seek": 208428, "start": 2074.1, "end": 2084.28, "text": "لا عمل بلا نية لو عملنا أفعال كالجبال لو قمضينا حياتنا كلها في الطاعة و العبادة لكن افتكرت إلى النية", "tokens": [15040, 6225, 42213, 4724, 15040, 8717, 10632, 45164, 6225, 42213, 8315, 5551, 5172, 3615, 6027, 9122, 6027, 7435, 3555, 6027, 45164, 12174, 2304, 11242, 1829, 8315, 11331, 1829, 9307, 8315, 28242, 11296, 8978, 41950, 995, 27884, 4032, 18863, 3555, 18513, 3660, 44381, 1975, 5172, 2655, 37983, 2655, 30731, 28239, 10632], "avg_logprob": -0.18075980684336493, "compression_ratio": 1.5603448275862069, "no_speech_prob": 0.09124755859375, "words": [{"start": 2074.1, "end": 2074.56, "word": "لا", "probability": 0.47412109375}, {"start": 2074.56, "end": 2075.14, "word": " عمل", "probability": 0.94921875}, {"start": 2075.14, "end": 2075.54, "word": " بلا", "probability": 0.712646484375}, {"start": 2075.54, "end": 2075.82, "word": " نية", "probability": 0.96435546875}, {"start": 2075.82, "end": 2076.24, "word": " لو", "probability": 0.456298828125}, {"start": 2076.24, "end": 2076.98, "word": " عملنا", "probability": 0.9850260416666666}, {"start": 2076.98, "end": 2077.92, "word": " أفعال", "probability": 0.9437255859375}, {"start": 2077.92, "end": 2079.28, "word": " كالجبال", "probability": 0.97060546875}, {"start": 2079.28, "end": 2079.56, "word": " لو", "probability": 0.83349609375}, {"start": 2079.56, "end": 2080.08, "word": " قمضينا", "probability": 0.777685546875}, {"start": 2080.08, "end": 2080.64, "word": " حياتنا", "probability": 0.9912109375}, {"start": 2080.64, "end": 2081.16, "word": " كلها", "probability": 0.977783203125}, {"start": 2081.16, "end": 2081.32, "word": " في", "probability": 0.90380859375}, {"start": 2081.32, "end": 2081.76, "word": " الطاعة", "probability": 0.8204752604166666}, {"start": 2081.76, "end": 2081.9, "word": " و", "probability": 0.5546875}, {"start": 2081.9, "end": 2082.38, "word": " العبادة", "probability": 0.968505859375}, {"start": 2082.38, "end": 2082.74, "word": " لكن", "probability": 0.912109375}, {"start": 2082.74, "end": 2083.54, "word": " افتكرت", "probability": 0.9197265625}, {"start": 2083.54, 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{"start": 2105.57, "end": 2105.89, "word": " ما", "probability": 0.93896484375}, {"start": 2105.89, "end": 2106.63, "word": " هاجر", "probability": 0.9383138020833334}, {"start": 2106.63, "end": 2106.93, "word": " عليه", "probability": 0.55517578125}, {"start": 2106.93, "end": 2108.33, "word": " وطبعا", "probability": 0.8353515625}, {"start": 2108.33, "end": 2108.41, "word": " يا", "probability": 0.88330078125}, {"start": 2108.41, "end": 2108.85, "word": " أخوات", "probability": 0.882080078125}, {"start": 2108.85, "end": 2109.07, "word": " ان", "probability": 0.3310546875}, {"start": 2109.07, "end": 2109.29, "word": " شاء", "probability": 0.975830078125}, {"start": 2109.29, "end": 2109.47, "word": " الله", "probability": 0.9384765625}, {"start": 2109.47, "end": 2110.07, "word": " في", "probability": 0.5830078125}, {"start": 2110.07, "end": 2110.81, "word": " لقاء", "probability": 0.97216796875}, {"start": 2110.81, "end": 2111.53, "word": " أخر", "probability": 0.6854248046875}, {"start": 2111.53, "end": 2112.89, "word": " نكمل", "probability": 0.9366861979166666}, {"start": 2112.89, "end": 2113.43, "word": " اللي", "probability": 0.815673828125}, {"start": 2113.43, "end": 2113.87, "word": " هو", "probability": 0.9853515625}, {"start": 2113.87, "end": 2115.21, "word": " النظام", "probability": 0.9300130208333334}, {"start": 2115.21, "end": 2116.53, "word": " الأخلاق", "probability": 0.96875}, {"start": 2116.53, "end": 2116.73, "word": " ان", "probability": 0.403564453125}, {"start": 2116.73, "end": 2116.97, "word": " شاء", "probability": 0.982666015625}, {"start": 2116.97, "end": 2117.15, "word": " الله", "probability": 0.9521484375}, {"start": 2117.15, "end": 2118.05, "word": " وبرك", "probability": 0.564208984375}, {"start": 2118.05, "end": 2118.21, "word": " الله", "probability": 0.9140625}, {"start": 2118.21, "end": 2118.73, "word": " فيكم", "probability": 0.96484375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2119.54075, "duration_after_vad": 2041.109999999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0bce76ab62da9d8343d83a09a858deb3e9ddc17a
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X0aDqIvG9p0_raw.srt
@@ -0,0 +1,1524 @@
+1
+00:00:20,910 --> 00:00:24,170
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,170 --> 00:00:28,770
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,770 --> 00:00:34,090
+والسلام على رسولنا الكريم وبعدأخوات الكريمات في
+
+4
+00:00:34,090 --> 00:00:39,250
+المحاضرة السابقة كنا قد تطرقنا إلى تعريف العبادة
+
+5
+00:00:39,250 --> 00:00:46,570
+مفهومة في اللغة وفي الاصطلاح وبعد ذلك يعرجنا على
+
+6
+00:00:46,570 --> 00:00:53,810
+مجالات العبادة وقلنا يا أخوات بأن العبادة لا تقتصر
+
+7
+00:00:53,810 --> 00:00:58,110
+على أداء الصلاة والزكاة والحج وغيره من العبادات
+
+8
+00:00:58,110 --> 00:01:03,990
+المفروضة أو المسلونةوإنما العبادة يعني تتعدد
+
+9
+00:01:03,990 --> 00:01:11,210
+مجالاتها وتتنوع أصنافها ويستطيع الإنسان أن يجعل من
+
+10
+00:01:11,210 --> 00:01:16,850
+جل أعماله وتصرفاته وأفعاله يستطيع الإنسان منها أن
+
+11
+00:01:16,850 --> 00:01:23,230
+يجعلها عبادة لله سبحانه وتعالى إذا يعني بيت إن هي
+
+12
+00:01:23,230 --> 00:01:29,160
+في ذلكفطلبوا العلم عبادة وإدارة البيت على الوجه
+
+13
+00:01:29,160 --> 00:01:37,940
+الأكمل عبادة ومصاحبة أو اتخاذ الأصدقاء والصديقات
+
+14
+00:01:37,940 --> 00:01:42,720
+عبادة يعني كثير من الأمور في حياتنا نستطيع أن
+
+15
+00:01:42,720 --> 00:01:47,080
+نصنفها بالعبادة لكن اليوم يا أخوات ان شاء الله
+
+16
+00:01:47,080 --> 00:01:54,070
+تعالىهنتطرق إلى غاية العبادة وحكمتها يعني ما هي من
+
+17
+00:01:54,070 --> 00:01:57,730
+العبادات المفروضة يعني هذه العبادات المفروضة بتبدأ
+
+18
+00:01:57,730 --> 00:02:03,630
+توصلنا لوين؟ الغاية يعني حتى جاءت في اللغة العربية
+
+19
+00:02:03,630 --> 00:02:10,900
+حتى بقولك حتى الغائية يعني بتوصلني إلى غايةسافرت
+
+20
+00:02:10,900 --> 00:02:18,560
+من مكة حتى اليمن يعني إلى غاية اليمن فإيش غاية
+
+21
+00:02:18,560 --> 00:02:22,860
+العبادة؟ يعني لماذا فرض الله سبحانه وتعالى علينا
+
+22
+00:02:22,860 --> 00:02:29,560
+العبادات؟ في غاية وفي حكمة فقال لك زي ما انتوا
+
+23
+00:02:29,560 --> 00:02:33,960
+شايفين ان شاء الله تعالى التحقيق العبودية لله
+
+24
+00:02:33,960 --> 00:02:40,870
+سبحانه وتعالىالله سبحانه وتعالى خلقنا وما خلقتوا
+
+25
+00:02:40,870 --> 00:02:50,070
+الجن والإنس إلا لإيه ما أريد منهم من رزق وما أريد
+
+26
+00:02:50,070 --> 00:02:54,870
+أيه يطعموه يعني الله سبحانه وتعالى خلقنا من أجل
+
+27
+00:02:54,870 --> 00:03:00,470
+غاية واحدة وهي إخلاص لعبادة لله طب وعندما نعبد
+
+28
+00:03:00,470 --> 00:03:07,570
+الله سبحانه وتعالىليس لأن الله بحاجة إلى عبادتنا،
+
+29
+00:03:07,570 --> 00:03:14,230
+ولكن نحن المحتاجين لعبادة الله يعني يتوجب علينا أن
+
+30
+00:03:14,230 --> 00:03:18,430
+نعبد الله سبحانه وتعالى من أجل أنفسنا، من أجل
+
+31
+00:03:18,430 --> 00:03:24,260
+الخير الذي سيعود إلينا إن شاء الله تعالىفعشان هيك
+
+32
+00:03:24,260 --> 00:03:27,900
+بقولّي العبادة يعني بمعنى أن تكون العبودية من
+
+33
+00:03:27,900 --> 00:03:32,620
+الإنسان لله الخالق واحدة دون سواه وذلك ليجد
+
+34
+00:03:32,620 --> 00:03:37,980
+الإنسان نفسه مسوقا عن طواعية لله رب العالمين فالله
+
+35
+00:03:37,980 --> 00:03:44,840
+هو الخالق الذي يتعبد له الناس والذي تلين له القلوب
+
+36
+00:03:44,840 --> 00:03:52,710
+والعبادة فمن شاء أن يؤمن ومن شاء فليكفرومن شاء
+
+37
+00:03:52,710 --> 00:03:57,270
+فليؤمن ومن شاء فليكفر، إذا العبادة يا أخوات الله
+
+38
+00:03:57,270 --> 00:04:02,270
+سبحانه وتعالى أرسل لنا الرسل، بيّن لنا العبادات،
+
+39
+00:04:02,270 --> 00:04:06,470
+فرض علينا عبادات، بعض العبادات الأخرى، اتركها لأمر
+
+40
+00:04:06,470 --> 00:04:11,960
+الإنسان التي هي من قبيل السنة والمستحب والمندوبلكن
+
+41
+00:04:11,960 --> 00:04:15,420
+لا اكرهها في الدين الله سبحانه وتعالى أوجد لنا
+
+42
+00:04:15,420 --> 00:04:19,900
+طريق الخير وطريق الشر واجعل لنا الاختيار فألهمها
+
+43
+00:04:19,900 --> 00:04:26,620
+فجورها وتقوها قد أفلح من ذكها وقد خاب من دسها إذا
+
+44
+00:04:26,620 --> 00:04:32,160
+الإبادة بتكون عن طواعية وإلا لو أنا بدي أجبر إنسان
+
+45
+00:04:32,160 --> 00:04:37,730
+على الإبادة يعني لا تسمى إبادةأنا لو بدي أكره
+
+46
+00:04:37,730 --> 00:04:41,470
+الإنسان على العبادة، لا تسمى عبادة، ما تفهموش
+
+47
+00:04:41,470 --> 00:04:44,810
+كلامي إنه أنا مثلا ما أجبرش ابني يصلي أو بنت تصلي
+
+48
+00:04:44,810 --> 00:04:50,050
+أو زوج تتصلي، بدي أجبرها و أكرهها و أدبها و أعلمها
+
+49
+00:04:50,050 --> 00:04:55,130
+و أربيها على ذلك، فإذا يعني استقامت على هذا الأمر،
+
+50
+00:04:55,130 --> 00:05:01,950
+يعني صار عندها شعور العبادةأما مثلا يعني الإنسان
+
+51
+00:05:01,950 --> 00:05:08,290
+يروح يملي على الناس عبادة أو يجبرهم عليها دون أن
+
+52
+00:05:08,290 --> 00:05:13,370
+يتذوقوا طعم العبادة هذه لا تسمى العبادة إذا الشرط
+
+53
+00:05:13,370 --> 00:05:17,970
+الأساسي في العبادة أن تكون على طواعية من الإنسان
+
+54
+00:05:17,970 --> 00:05:25,610
+من اقتناع من اقتناع إذا بقول أولا تحقيق العبودية
+
+55
+00:05:25,610 --> 00:05:31,420
+لله واحدةوإذا أحس الإنسان بحقيقة العبودية تملأ
+
+56
+00:05:31,420 --> 00:05:37,080
+مشاعره وحسه ووجدانه و أحس كذلك أنه عبد لله فإن ذلك
+
+57
+00:05:37,080 --> 00:05:42,320
+يحقق له تمام التحرر من كل سلطان غير سلطان الله
+
+58
+00:05:42,320 --> 00:05:48,840
+تعالى ابتعرفوا يا أخوات التعبد أمر فطري موجود في
+
+59
+00:05:48,840 --> 00:05:56,390
+نفس كل مخلوق كل إنسان مخلوقكيف؟ يعني الإنسان من
+
+60
+00:05:56,390 --> 00:06:02,030
+دوافع الفطرية اللي عنده أن يتعبد، أن يتاخذ إلهًا
+
+61
+00:06:02,030 --> 00:06:06,590
+وقلتلكم أنا فيما سبق يعني أنعم الله سبحانه وتعالى
+
+62
+00:06:06,590 --> 00:06:11,850
+علينا وأبان لنا الطريق وجاء لنا بالإسلام وأرسل
+
+63
+00:06:11,850 --> 00:06:17,080
+الرسل ليبينوا هذا الدين وأحكامه ومعاملاتهلكن في
+
+64
+00:06:17,080 --> 00:06:21,160
+المقابل لذلك لازم نقول الحمد لله الذي هدانا إلى
+
+65
+00:06:21,160 --> 00:06:25,700
+هذا وما كنا لنهتدي لو لأنا هضان الله لكن يا أخواتي
+
+66
+00:06:25,700 --> 00:06:31,120
+اليوم عشان أدلل ع كلامي في في الغرب عند الكافرين
+
+67
+00:06:31,750 --> 00:06:36,470
+بتجديهم يعني علماء كبار علماء ذرع علماء في الفلك
+
+68
+00:06:36,470 --> 00:06:41,850
+في الفيزا في الكيميا في اللغة ولكن بيعبدلي بقرة يا
+
+69
+00:06:41,850 --> 00:06:47,110
+اما بيعبد نار يا اما بيعبد فقر يعني مصايب انسان
+
+70
+00:06:47,110 --> 00:06:54,130
+عالم مثل هذا وبيعبدلييعني شيء تافه وبتاخده إلهة هو
+
+71
+00:06:54,130 --> 00:06:59,150
+أنا يعني ممكن أوافقه في ناحية أو أخالفه في ناحية
+
+72
+00:06:59,150 --> 00:07:04,490
+أخرى بوافقه أنه هو محتاج لأن يتخذ إلها هذا يعني
+
+73
+00:07:04,490 --> 00:07:10,570
+بنوافقه فيها وكل إنسان يحتاج إلى أن يتخذ إيه إلها
+
+74
+00:07:11,360 --> 00:07:16,120
+لكن الحاجة اللي بنخالفه فيها إنه هو أخطأ في اتخاذ
+
+75
+00:07:16,120 --> 00:07:20,820
+الإله لأنه اتخذ بقرة أو الشمس أو النار أو الفقر أو
+
+76
+00:07:20,820 --> 00:07:28,520
+غير ذلك ليش؟ لأن الله هو المعبد بحق إياك نعبد إيش
+
+77
+00:07:28,520 --> 00:07:35,380
+معنا إياك نعبد؟ يعني نعبدك وحدك يا الله ولا نشرك
+
+78
+00:07:35,380 --> 00:07:42,470
+معك غيرك هذا الإخلاص الإبادة للهكمان يا أخوات
+
+79
+00:07:42,470 --> 00:07:48,150
+اتنين تخذية الكيان الروحي في الإنسان واحنا قلنا
+
+80
+00:07:48,150 --> 00:07:55,530
+لكم إيش الإنسان هو الإنسان مادة وروح المادة أنا
+
+81
+00:07:55,530 --> 00:08:00,590
+متمثلة في الجسد والروح في الوجدان في الأحاسيس في
+
+82
+00:08:00,590 --> 00:08:07,590
+المشاعر روح وكما أن المادة والجسد بحاجة إلى الغذاء
+
+83
+00:08:08,220 --> 00:08:13,940
+أيضًا الروح بحاجة إلى الغذاء عشان ما تكونش أرواحنا
+
+84
+00:08:13,940 --> 00:08:20,040
+فارغة لابد أن نثقف أنفسنا لابد أن نقرأ القرآن أن
+
+85
+00:08:20,040 --> 00:08:25,140
+نستغفر أن نوحد الله سبحانه وتعالى للذكر القيام
+
+86
+00:08:25,140 --> 00:08:31,000
+بالعبادات المختلفة قراءة القرآن الصيام كل هذه يعني
+
+87
+00:08:31,000 --> 00:08:37,100
+متمثلة في الغذاء الروحي لذلك بقولك فلان عنده فراغ
+
+88
+00:08:37,100 --> 00:08:42,950
+روحيفلان عنده فراغ روحي يعني إيه يعني الجانب
+
+89
+00:08:42,950 --> 00:08:49,510
+الروحي غير متغذى عنده في عنده نقص في التخذية ولذلك
+
+90
+00:08:49,510 --> 00:08:54,250
+لا شك أن الإبادة سبب رئيسي وأساسي في تخذية الروح
+
+91
+00:08:54,250 --> 00:09:00,510
+وفي تنميتها لتظال حية مبتملة اليقظة والوعي يعني
+
+92
+00:09:00,510 --> 00:09:07,530
+خلينا نطبق على مثال أو على عبادة من العبادات لو
+
+93
+00:09:07,530 --> 00:09:13,960
+جينا للصلاةالصلاة يا أخوات عبادة والصلاة بهذا اللي
+
+94
+00:09:13,960 --> 00:09:20,580
+المفروض بتكون غذاء للروح أليس كذلك؟ صح ولا؟ الآن
+
+95
+00:09:20,580 --> 00:09:26,960
+أنا لما الشجرة أتعهدها بالسقايا والماء خمس مرات في
+
+96
+00:09:26,960 --> 00:09:33,520
+اليوم ابتذبل ابتعقش في الشمكانية وكذلك الغذاء
+
+97
+00:09:33,520 --> 00:09:39,250
+الروحي الصلاة تعتبر غذاء روحي للإنسانأنا بخرج من
+
+98
+00:09:39,250 --> 00:09:43,030
+البيت بعد صلاة الفجر شوية بنهامك في الدنيا وفي
+
+99
+00:09:43,030 --> 00:09:48,930
+الشغل وفي التدريس وفي الجامعة وكذا وكذا ما بتجرب
+
+100
+00:09:48,930 --> 00:09:54,710
+الزيادة الروحي عندي بيجرب يعني يخس او يجل ابتجيني
+
+101
+00:09:54,710 --> 00:10:01,720
+صلاة الظهر بشحن البطارية زي ايه؟تمام ماشي لكن في
+
+102
+00:10:01,720 --> 00:10:06,660
+عبادات يعني مخصوصة او مفروضة فرق احنا بنحكي عن
+
+103
+00:10:06,660 --> 00:10:11,800
+الفرائض انت الفرائض مطلوب منك تزودي روحك بالغذاء
+
+104
+00:10:11,800 --> 00:10:15,180
+الروحي اللي هو من قبيل الفرائض على سبيل الإيجاب
+
+105
+00:10:15,180 --> 00:10:21,380
+والالزام لكن اذا بدك تغذي نفسك بعبادات غير مفروضة
+
+106
+00:10:21,380 --> 00:10:25,940
+هذا الباب مطروخ لكالمجال مطروح إليك لكن ممكن
+
+107
+00:10:25,940 --> 00:10:31,220
+الإنسان مايجومش ولا بعبادة من العبادات المسنونة
+
+108
+00:10:31,220 --> 00:10:34,820
+بثيراند وفراخ روحي كبير لكن مدامه محافظة على
+
+109
+00:10:34,820 --> 00:10:39,460
+الفرائض الفرائض بتضمن الحد الأدنى من الغذاء الروحي
+
+110
+00:10:39,460 --> 00:10:43,220
+مش احنا في مصابق قولنا الحد الأدنى في العبادة هي
+
+111
+00:10:43,220 --> 00:10:47,990
+القيام بالفرائضالقيام بالفرق بتوفر لي ما يحتاج
+
+112
+00:10:47,990 --> 00:10:52,270
+الإنسان من الغذاء الروحي لكن أنا إذا بدي أزيد من
+
+113
+00:10:52,270 --> 00:10:57,590
+هذا الغذاء الروحي، إيش بسوي؟ بعتبر النوافل، العلم،
+
+114
+00:10:57,590 --> 00:11:02,110
+العمل، التوجيه، صيانة البيت، كل هذه عبادات بتغذي
+
+115
+00:11:02,110 --> 00:11:08,810
+الكيان الروحي أضرب مثال بسيط، أنت أحيان لما تقوم
+
+116
+00:11:08,810 --> 00:11:15,270
+بعمل ماهرأحيان ممكن تجومي بعمل و تشعري برضه نفسي،
+
+117
+00:11:15,270 --> 00:11:20,450
+صح ولا لا؟ و أحيان تجومي بعمل و انت مابتشعري برضه
+
+118
+00:11:20,450 --> 00:11:27,530
+نفسي، انت مش راضي عن نفسك في هذا العملالمفترض كان
+
+119
+00:11:27,530 --> 00:11:32,310
+عليّ أن أبذل مزيد من الجهد يعني ممكن تحصل في
+
+120
+00:11:32,310 --> 00:11:38,290
+الامتحان تسعين من مية و تكون راضي عن نفسك لكن ممكن
+
+121
+00:11:38,290 --> 00:11:42,610
+تحصل تسعين و تكون مش راضي عن نفسكليه اش انا اعمل
+
+122
+00:11:42,610 --> 00:11:47,230
+تاكل؟ مفترض كان عندي مزيد من الجهد والنشاط علشان
+
+123
+00:11:47,230 --> 00:11:53,630
+احصل على درجة علشان اغذي طموحي و اغذي حاجتي للتفوق
+
+124
+00:11:53,630 --> 00:11:58,230
+والتقدم اذا بالقول اخوات الاعبادات المفروضة بتدل
+
+125
+00:11:58,230 --> 00:12:03,750
+حد الأدنى من الغذاء خلينا نرجع الى الصلاة الصلاة
+
+126
+00:12:03,750 --> 00:12:09,010
+قولنا احنا زي بطارية الجوال الانسان لما نجرب يخلص
+
+127
+00:12:09,010 --> 00:12:13,750
+الغذاء الروحى بتيجي صلاة الظهرتدّي جرعة بتزوده
+
+128
+00:12:13,750 --> 00:12:18,990
+بيصير شربتين أو تلاتة في البطارية بتشحن لما تجرب
+
+129
+00:12:18,990 --> 00:12:24,330
+البطارية تخلص بتيجي صلاة العصر بتشحنه بتمشي للمغرب
+
+130
+00:12:24,330 --> 00:12:29,570
+المغرب للإشاء والإشاء إلى الفجر وهكذا يعني دايما
+
+131
+00:12:29,570 --> 00:12:34,170
+الإبادات اللي الله سبحانه وتعالى شرحها إلينا
+
+132
+00:12:34,170 --> 00:12:41,470
+وشرحها لنا كفيلة بتخذية إيه الكيانوبعدين كمان
+
+133
+00:12:41,470 --> 00:12:45,510
+يختلف أنواع الغذاء يعني الآن احنا عندما نتغذى
+
+134
+00:12:45,510 --> 00:12:54,170
+نتغذى على الفاكهة الأسماك اللحوم الخبز الغيره يعني
+
+135
+00:12:54,170 --> 00:13:00,190
+أصناف وأشكال متعددة فكذلك الغذاء الروحي الذكر يا
+
+136
+00:13:00,190 --> 00:13:07,830
+أخوات تختلي بنفسك خمس دقائقتفضّي نفسك و عجلك من هم
+
+137
+00:13:07,830 --> 00:13:11,250
+الدنيا و هم الجامعة و هم الدراسة و هم البيت و هم
+
+138
+00:13:11,250 --> 00:13:15,490
+الأولاد تجه في مع نفسك خمس دقائق تنقطع عن الدنيا
+
+139
+00:13:15,490 --> 00:13:21,470
+تماما و تتصلي بالله رب العالمين تقولولك أكم شوية
+
+140
+00:13:21,470 --> 00:13:27,410
+أذكار تسبيح استغفار هذا نوع من أنواع الغذاء الروحي
+
+141
+00:13:27,410 --> 00:13:32,730
+الصلاة نوع من أنواع الغذاء الروحي طب الصيام يعني
+
+142
+00:13:32,730 --> 00:13:39,560
+أنا بدأ أسألكم بصراحةشعوركم بالصيام هل يتكرر هذا
+
+143
+00:13:39,560 --> 00:13:46,460
+الشعور في أيام السنة أو أشهر السنة الثانية الصيام
+
+144
+00:13:46,460 --> 00:13:50,640
+شهر الصيام إله شعور إله نكهة غير شكل إله نكهة
+
+145
+00:13:50,640 --> 00:13:55,860
+تانية إيمانيات الإنسان بتكون عالية الجوع بيقهر
+
+146
+00:13:55,860 --> 00:14:00,440
+الإنسان لكن لذيذ الجوع لذيذ اليوم أنا و أنا مش
+
+147
+00:14:00,440 --> 00:14:06,430
+صايم ممكن أتأخر علىعودة إلى البيت و أشعر بالجوع و
+
+148
+00:14:06,430 --> 00:14:11,290
+كذا لكن يعني بقول متى أصل إلى البيت؟ متى كذا؟ لكن
+
+149
+00:14:11,290 --> 00:14:17,270
+في رمضان الإنسان بيجوع و يتلذذ بالجوع الآن في
+
+150
+00:14:17,270 --> 00:14:22,010
+الأيام العادية الإنسان يتأذى من الجوع و العطش لكن
+
+151
+00:14:22,010 --> 00:14:26,590
+في أيام رمضان صدقوني المؤمن الحقيقي المستشعر لهذه
+
+152
+00:14:26,590 --> 00:14:36,430
+الإبادة أنه يتلذذبيلجوى ويتلذذ بالعطش ان الصيام
+
+153
+00:14:36,430 --> 00:14:41,210
+بيغذي الكيان هذا نوع من أنواع التخذية الروحية
+
+154
+00:14:41,210 --> 00:14:47,110
+للإنسان الذكاء لما نيجي يخرج المال كديش بيغذي
+
+155
+00:14:47,110 --> 00:14:53,390
+الجانب الروحي عندهطبعا في حكمه و في مقاصد و لو
+
+156
+00:14:53,390 --> 00:14:57,190
+احنا بدنا ناخد يعني عبادة من العبادات و نقوص في
+
+157
+00:14:57,190 --> 00:15:01,750
+الحكم و المقاصد بتاعتها و أثارها الإيجابية في
+
+158
+00:15:01,750 --> 00:15:05,450
+النفس ما بنخلصش يا أخوات لكن احنا بنضرب مثال
+
+159
+00:15:05,450 --> 00:15:10,180
+شايفين ايش معنى تغذية الكيانة الروحى؟وانا دير
+
+160
+00:15:10,180 --> 00:15:15,060
+بالكم بقولكم والله العظيم اخوات تغذية القيان
+
+161
+00:15:15,060 --> 00:15:20,500
+الروحي اولى من تغذية المادة اولى من تغذية الجسد
+
+162
+00:15:20,500 --> 00:15:28,760
+يعني انا مرة سمعت كلام كلاما جميلا لشيخنا الدكتور
+
+163
+00:15:28,760 --> 00:15:36,100
+العلمة سليمان الداية او سلمان الداية قال الاصل في
+
+164
+00:15:36,100 --> 00:15:36,980
+الحكومات
+
+165
+00:15:39,160 --> 00:15:46,820
+يعني الأصل فيها أو يجب أن توفر أو تحمي العقول أو
+
+166
+00:15:46,820 --> 00:15:53,500
+حماية العقول مقدمة على حماية البطول حماية العقول
+
+167
+00:15:53,500 --> 00:15:59,160
+من انهاراف العقائد الفاسدة أولى من حماية البطول من
+
+168
+00:15:59,160 --> 00:16:04,950
+الجوع والعتشولذلك وليه الأمر لابد له أن يسعى إلى
+
+169
+00:16:04,950 --> 00:16:10,850
+حماية عقائد الناس قبل أن يحمي أرزاق الناس وقبل أن
+
+170
+00:16:10,850 --> 00:16:15,230
+يحمي بطول الناس من الجوع والعطش لأن الإنسان بحاجة
+
+171
+00:16:15,230 --> 00:16:22,430
+إلى الغذاء الروحي أكثر بكثير من غذائهوللأسف يا
+
+172
+00:16:22,430 --> 00:16:28,110
+أخوات نجد بعض الناس انه بيقولك انا اذا وفرت الطعام
+
+173
+00:16:28,110 --> 00:16:31,930
+و الشراب لأولاد و بناتي و أسورتي خلاص انا عملت كل
+
+174
+00:16:31,930 --> 00:16:33,270
+حاجة انا عملت اللي عليا
+
+175
+00:16:35,900 --> 00:16:41,600
+لكن الشاعر بيقول لاتحسب أن اليتيم من فقد أباه و
+
+176
+00:16:41,600 --> 00:16:48,660
+لكن اليتيم من له أم تخلت و أبا مشغولة يعني كتير أو
+
+177
+00:16:48,660 --> 00:16:52,960
+بعض الناس بيفكر أنه هو لما يوفر لأولاده الغذاء
+
+178
+00:16:52,960 --> 00:16:57,780
+المادى للمادة للجسد يعني خلاص عمل اللي عليه بدريش
+
+179
+00:16:57,780 --> 00:17:00,380
+أنه الله سبحانه وتعالى هو اللي بيرزقه و بيرزق
+
+180
+00:17:00,380 --> 00:17:05,410
+أولادهأنت المطلوب منك ابنك بحاجة إلى التربية
+
+181
+00:17:05,410 --> 00:17:10,970
+والتوجيه وتغذية الكيان الروحي مقدم على تغذية
+
+182
+00:17:10,970 --> 00:17:17,130
+الكيان الجسدي أنا أوجه ابني وأربيه كويس وأزرع فيه
+
+183
+00:17:17,130 --> 00:17:21,190
+العادات الحسنة والأخلاق الكريمة عشان يخرج إلى
+
+184
+00:17:21,190 --> 00:17:25,350
+المجتمع وينشر هذه المبادع وهذه المفاهيم ولا أنا
+
+185
+00:17:25,350 --> 00:17:32,360
+أتلي بطنه ويطلع زلم منحل أخلاقيامتحلل أخلاقيا،
+
+186
+00:17:32,360 --> 00:17:39,720
+ساقط ذهنيا، معطل، معطل العقل، مافيش عنده إرادة،
+
+187
+00:17:39,720 --> 00:17:45,660
+مافيش عنده تدين، واش الفايدة؟ اه؟ ايش الفايدة في
+
+188
+00:17:45,660 --> 00:17:50,300
+ذلك؟ إذا تخزية الكيانة الروحي في الإنسان يا أخوات
+
+189
+00:17:50,300 --> 00:17:57,150
+هي اللي عليها، ولا شك أن العبادة هي إيه؟المغذّى
+
+190
+00:17:57,150 --> 00:18:02,230
+الرئيس لروح الإنسان تقوية الإرادة ومساندة الإنسان
+
+191
+00:18:02,230 --> 00:18:07,970
+في معرفة الحياة العبادة بأركانها وأجزاءها تركز في
+
+192
+00:18:07,970 --> 00:18:11,590
+الإنسان حقيقة العبودية ليجد نفسه متحرر عن مكافئة
+
+193
+00:18:11,590 --> 00:18:20,030
+القوة وليجد نفسه عبدا لله وحده وليس لغيره الآن يا
+
+194
+00:18:20,030 --> 00:18:20,690
+أخوات
+
+195
+00:18:23,320 --> 00:18:30,600
+العبادة تجعل الإنسان قوي الإرادة العبادة تساند
+
+196
+00:18:30,600 --> 00:18:35,800
+الإنسان في معرفة الحياة الآن عندما يكون الإنسان
+
+197
+00:18:35,800 --> 00:18:43,680
+متوكلًا على الله هل بيحمل هم للرزق؟ لأن التوكل على
+
+198
+00:18:43,680 --> 00:18:51,240
+الله عبادةأه ليس التواكل هل لما نقول لك اسعى أه
+
+199
+00:18:51,240 --> 00:18:56,320
+وما من دبّة في الأرض إلا على الله رزقها إذا بنقول
+
+200
+00:18:56,320 --> 00:19:01,260
+يا أخوات كثير من العبادات تعين الإنسان الصبر
+
+201
+00:19:01,260 --> 00:19:07,740
+والجلد والتحمل والإصرار والإرادةأه هذه المفاهيم
+
+202
+00:19:07,740 --> 00:19:11,760
+كلها عبادات لو كان الإنسان عنده جلد و عنده صبر
+
+203
+00:19:11,760 --> 00:19:16,760
+بيصل إلى مبتغاه صح ولا لأ؟ الآن أنا لو ابتغيت بهذا
+
+204
+00:19:16,760 --> 00:19:20,120
+العلم اللي أنا بدرسه وبتعلمه لو ابتغيت وجه الله
+
+205
+00:19:20,120 --> 00:19:25,520
+سبحانه وتعالى وبيت النية صدقوني يا أخوات إن
+
+206
+00:19:25,520 --> 00:19:30,070
+الإنسان بيكون عنده قوة تدفعهقوة الإيمان و قوة أثر
+
+207
+00:19:30,070 --> 00:19:35,370
+العبادة في النفس تدفع الإنسان إلى مزيد من العلم و
+
+208
+00:19:35,370 --> 00:19:40,690
+مزيد من الإجتياز لكن الإنسان اللي ماهي له هدف أو
+
+209
+00:19:40,690 --> 00:19:45,030
+هدفه دنيا ويه تعرفوا إذا كان هدفنا دنيا ويه ممكن
+
+210
+00:19:45,030 --> 00:19:51,450
+الإنسان بتفطر همته يبتجأ في عزيمته لكن لما يكون
+
+211
+00:19:51,450 --> 00:19:57,670
+هدفنا أخر ويه لا يكل الإنسان ولا يلينلا في طلب علم
+
+212
+00:19:57,670 --> 00:20:02,910
+ولا في طلب رزق ولا في طلب يعني منفع للناس إذا
+
+213
+00:20:02,910 --> 00:20:10,070
+بنقول كمان بتعين الإنسان عن الابتعاد عن المغريات و
+
+214
+00:20:10,070 --> 00:20:14,150
+الملهيات الحياة يعني في إمكانية أخوات مثلا واحدة
+
+215
+00:20:14,150 --> 00:20:17,590
+بتصلي ممكن تطلع في الشارع متبرجة
+
+216
+00:20:20,600 --> 00:20:24,520
+لكن احنا بنقول العبرة بالكثير الغالب لا بالقليل
+
+217
+00:20:24,520 --> 00:20:29,360
+النادر يعني في غالب الشاذ لا يقاس عليه لكن في
+
+218
+00:20:29,360 --> 00:20:34,940
+الغالب الأخت اللي بتصلي و عندها تدين هذا التدين و
+
+219
+00:20:34,940 --> 00:20:40,780
+هذه العبادة بتعينها على الالتزام باللباس الشرعي
+
+220
+00:20:40,780 --> 00:20:46,640
+بتعينها على التحلي بالأخلاق الحميدة بتعينها على
+
+221
+00:20:46,640 --> 00:20:54,060
+مساعدة الآخرينيعني الإبادات معينة للإنسان على فعل
+
+222
+00:20:54,060 --> 00:21:00,480
+الخير و معينة للإنسان عن الابتعاد عن ما نهى الله
+
+223
+00:21:00,480 --> 00:21:08,840
+سبحانه و تعالى عنه بتغيني للإنسان عن الابتعاد كيف؟
+
+224
+00:21:12,980 --> 00:21:21,300
+يعني هو في حديث بيقول يعني .. يعني مال لم تنهو
+
+225
+00:21:21,300 --> 00:21:25,380
+صلاته عن الفحشاء والمنكر فلا صلاة له هذا الحديث
+
+226
+00:21:25,380 --> 00:21:31,340
+ضعيفوإذا رأيتم الرجل يعتاد للمساجد فاشهدوا له
+
+227
+00:21:31,340 --> 00:21:34,920
+بالإيمان فهذا الحديث ضعيف يعني هذه من الأحاديث
+
+228
+00:21:34,920 --> 00:21:39,100
+المشتهرة على ألسنة الناس لكنها في واقعي الأمر
+
+229
+00:21:39,100 --> 00:21:44,660
+أحاديث ضعيفة إذا بنقول يا أخوات يعني بيظل الإنسان
+
+230
+00:21:44,660 --> 00:21:51,700
+متماسكا صابرا اه الآن يا أخوات في المجتمع وهذا
+
+231
+00:21:51,700 --> 00:21:56,620
+الأمر أنتم بتشوفوه كتيربتشوفوا هذه النماذج في
+
+232
+00:21:56,620 --> 00:22:00,380
+المجتمع لو كانت واحدة مافيش عندها تدين او التدين
+
+233
+00:22:00,380 --> 00:22:06,560
+عندها ضعيف تماما وفقدت أخا او أبا او زوجا او ابن
+
+234
+00:22:06,560 --> 00:22:14,380
+او بنت كيف واضحة بكون سيئة و قد تدخل في باب الكفر
+
+235
+00:22:14,380 --> 00:22:20,000
+و قد تتلفظ بألفاظ كفرية ألفاظ محرمة قد تقوم بأفعال
+
+236
+00:22:20,000 --> 00:22:23,740
+محرمة صح ولا لا لكن اللي عندها تدين
+
+237
+00:22:26,480 --> 00:22:32,860
+التدين والعبادات التي تجعلها قوية وتجعلها متماسكة
+
+238
+00:22:32,860 --> 00:22:40,260
+تجعلها تنظر إلى ما عند الله مقابل هذا الابتلاء
+
+239
+00:22:40,260 --> 00:22:44,700
+وهذا المصيبةيعني تشايفين العبادة إيش؟ كيف أثرها في
+
+240
+00:22:44,700 --> 00:22:50,300
+نفسنا؟ قوة أنا لو امرضت لاقدر الله إيماني وعبادتي
+
+241
+00:22:50,300 --> 00:22:55,160
+وطاعتي بتخليني متماسك ماأدجرش أقول الحمد لله عجبا
+
+242
+00:22:55,160 --> 00:22:59,980
+لأمر المسلم إن أصابته صراء شكر فكان خير الله وإن
+
+243
+00:22:59,980 --> 00:23:05,000
+أصابته ضراء صبر فكان خير الله خيرا له وليس ذلك إلا
+
+244
+00:23:05,000 --> 00:23:10,360
+للمسلميعني احنا بنشوف كيف أثر الإبادة و أثر التدين
+
+245
+00:23:10,360 --> 00:23:16,000
+في نفس الناس في الخير و في الشرق كمان انا لما ربني
+
+246
+00:23:16,000 --> 00:23:20,180
+يعطيني خير و مال كثير بقول اه كيف بدي أنفق المال
+
+247
+00:23:20,180 --> 00:23:24,480
+بدي اوجه في الحلال بدي اتق الله فيه بدي اطلع
+
+248
+00:23:24,480 --> 00:23:28,480
+الذكاء الواجبة في هذا المال طيب لو ابتلاني
+
+249
+00:23:28,480 --> 00:23:33,910
+بالمقابل بالفقروالله هذه أرزاق، ربك بوزّي الأرزاق
+
+250
+00:23:33,910 --> 00:23:40,430
+يعني كما يشاء، ويعني عجب اللي أمر المسلم جلّا، حتى
+
+251
+00:23:40,430 --> 00:23:44,050
+الفقر قد يكون خير لبعض الناس، إن من عبادي في
+
+252
+00:23:44,050 --> 00:23:50,820
+الحديث القدسي، من إن أعطيته للتمرد وطغى وكفروإن
+
+253
+00:23:50,820 --> 00:23:56,240
+منهم لو أفقرتوا لتمرضوا كفر إذا الله سبحانه وتعالى
+
+254
+00:23:56,240 --> 00:24:01,780
+يعني بد الإنسان حسب ولذلك ابتعرفوا هذه المفاهيم
+
+255
+00:24:01,780 --> 00:24:06,460
+وهذه الإبادة بتخلي الإنسان عنده قنعة، باقتنعمهما
+
+256
+00:24:06,460 --> 00:24:10,420
+كان الوضع اللي بيعيشه سيء أو غير ذلك سلبي أو
+
+257
+00:24:10,420 --> 00:24:17,020
+إيجابي فبتلاقي عنده إقتناع، بيعيش حياة سعيدة، ليش؟
+
+258
+00:24:17,020 --> 00:24:21,220
+مهما بلغ المتاع في الدنيا، ده متاع نزائل، أما
+
+259
+00:24:21,220 --> 00:24:25,950
+الحياة الدنيا في الآخرة إلا متاع، متاعومافيش متعة
+
+260
+00:24:25,950 --> 00:24:29,990
+خالصة في الدنيا مافي متعة خالصة يا أخوات يعني مثلا
+
+261
+00:24:29,990 --> 00:24:33,810
+النجاح و التمييز متعة صح ولا .. مش احنا بنسعى الى
+
+262
+00:24:33,810 --> 00:24:40,770
+لكن هذه المتعة جاءت ايه بكد و تعب و قراءة و سهر و
+
+263
+00:24:40,770 --> 00:24:44,990
+مخسر و مثابرة اه مافيش متعة خالصة في الدنيا كلها
+
+264
+00:24:44,990 --> 00:24:51,310
+الى ثمن لكن في الآخرة بلا ثمن نعيم مقيم بتعبش
+
+265
+00:24:51,310 --> 00:24:56,940
+الإنسان فيهلذلك تقويت الإرادة ومساندة الإنسان في
+
+266
+00:24:56,940 --> 00:25:02,660
+معرفة الحياة والحياة المقصودة فيها يا أخوات الحياة
+
+267
+00:25:02,660 --> 00:25:09,580
+الدنيا والحياة الآخرة نشي اليوم إن شاء الله خصائص
+
+268
+00:25:09,580 --> 00:25:13,680
+الإبادة في الإسلام ومزاياها الإبادة لا تكون إلا
+
+269
+00:25:13,680 --> 00:25:15,520
+لله سبحانه وتعالى
+
+270
+00:25:19,850 --> 00:25:24,230
+وهذه بمثابة الركيزة الأولى التي تميز العبادة في
+
+271
+00:25:24,230 --> 00:25:29,750
+مفهوم الإسلام يعني فمن كان يرجو لقاء ربه فليعمل
+
+272
+00:25:29,750 --> 00:25:35,350
+عملا صالحا ولا يشرك بعبادة ربه أحده فالعبادة لا
+
+273
+00:25:35,350 --> 00:25:43,010
+تكون إلا لله واحدة بل الله سبحانه وتعالى يعيب على
+
+274
+00:25:43,010 --> 00:25:48,530
+من يتخذ إلها غير الله أفرأيت من اتخذ إلهه هواه
+
+275
+00:25:51,110 --> 00:25:56,490
+إتنين العبادة لها وساطة فيها بين الله تعالى وعباده
+
+276
+00:25:56,490 --> 00:26:02,270
+يعني أخوات أنا بستعجب و بالفعل بيجيولي ناس ع الدار
+
+277
+00:26:02,270 --> 00:26:07,050
+و بيجيولي نساء كمان أحيانا بتلاقي حاملة ابنها وخد
+
+278
+00:26:07,050 --> 00:26:11,550
+يا شيخ اقرألي عليه أيتين قرآن والله الولد أبصر
+
+279
+00:26:11,550 --> 00:26:16,650
+ماله بشعره بغثيان بشعره بدوقة ليكون معمول لحاجة
+
+280
+00:26:16,650 --> 00:26:24,060
+اقرأ عليه يا شيخأو بيجوا مثلا بطلبوا الشفاء،
+
+281
+00:26:24,060 --> 00:26:28,100
+بطلبوا الكرامة، بطلبوا كذا، بتعرفوا أنا إيش بعمل
+
+282
+00:26:28,100 --> 00:26:34,940
+لهم؟ بقولهم انت اذهب الآن إلى البيتوتوضأي وأحسن
+
+283
+00:26:34,940 --> 00:26:41,220
+الودوء وصلي لله ركعتين ثم اقرأي على هذا الغلام
+
+284
+00:26:41,220 --> 00:26:46,020
+بإذن الله يبرع بيت النية وأنا أشمزيتي على الناس
+
+285
+00:26:46,020 --> 00:26:50,560
+وربما هذه المرأة تكون أقرب إلى الله مني بألاف
+
+286
+00:26:50,560 --> 00:26:56,220
+الخطواتأه يعني على إيش مزيتيه؟ بماذا تميزت عنه؟ من
+
+287
+00:26:56,220 --> 00:27:00,480
+اتدعى أنه مميز عن الناس أخوات فهذه مشكلة فيه إيمان
+
+288
+00:27:00,480 --> 00:27:05,660
+وفيه خلال من .. من يعلم أينا أكرم عند الله الآن في
+
+289
+00:27:05,660 --> 00:27:12,370
+هذا المجلس رب أشعت أخبر لو أقسم على اللهربّى أشعط
+
+290
+00:27:12,370 --> 00:27:16,930
+أغبر مدفوعا بالأبواب أشعط يعني شعره مش ممشط و
+
+291
+00:27:16,930 --> 00:27:22,890
+أوعيه رثة و مش تمام أغبر هالغبر عليه و يعني رث
+
+292
+00:27:22,890 --> 00:27:27,110
+الهيئة و رث ال .. مدفوعا بالأبواب لو أجى على بابنا
+
+293
+00:27:27,110 --> 00:27:32,310
+بده يطلب عاجة مين هذا؟ روح روح روحلكن هذا إيش
+
+294
+00:27:32,310 --> 00:27:38,470
+صفاته؟ لو أقسم على الله لأبره لو قال والله يا رب
+
+295
+00:27:38,470 --> 00:27:44,550
+غير تنزل المطر الآن ربنا بنزل المطر ليش؟ من قربه
+
+296
+00:27:44,550 --> 00:27:51,650
+إلى الله سبحانه وتعالى من قربه إلى الله إذا بيقول
+
+297
+00:27:51,650 --> 00:27:54,870
+يا أخوات إيش الكرامة تبعتي أنا؟ إيش كرامتي على
+
+298
+00:27:54,870 --> 00:27:58,890
+الناس؟ ممكن أمرأة غالبانة مسكينة تكون مستجبة
+
+299
+00:27:58,890 --> 00:28:04,130
+للدعوةيعني قصة إجرالي عبني والخزعبلات هذه وكذا
+
+300
+00:28:04,130 --> 00:28:08,910
+يعني كلام فارق هذا مافي أحد إن أكرمكم عند الله
+
+301
+00:28:08,910 --> 00:28:12,530
+أتقاكم مش بالسمعة ولا بالسيط ولا بالرياء ولا
+
+302
+00:28:12,530 --> 00:28:16,370
+بالمكانة والله المكانة يا أخوات تكون شر على
+
+303
+00:28:16,370 --> 00:28:21,010
+الإنسانوالله الغنى قد يكون شر والله الوجاها
+
+304
+00:28:21,010 --> 00:28:25,590
+والشهرة قد تكون وبالا على الإنسان المرأة اللي
+
+305
+00:28:25,590 --> 00:28:31,090
+توفيت فرأها أحد الصالحين تتلعب في الجنة وهذه
+
+306
+00:28:31,090 --> 00:28:36,450
+المرأة كانت عاملة حنفية سبيل للناس تستفيد منها
+
+307
+00:28:36,450 --> 00:28:40,230
+فقال أكيد الحنفية اللي دخلتك الجنة قالت والله
+
+308
+00:28:40,230 --> 00:28:44,780
+الحنفية كادت أن تهلكنييعني كيادة الحنفية أنتوا
+
+309
+00:28:44,780 --> 00:28:48,180
+هلقانين، طب ماهو اللي دخلك الجنة جلت راكعتين في جو
+
+310
+00:28:48,180 --> 00:28:53,840
+في الليل؟ راكعتين فيهم إخلاص، فيهم يقين، فيهم
+
+311
+00:28:53,840 --> 00:29:00,120
+تسليم، فيهم تذل لله، و الله جبلهم، ولذلك ابن عمر
+
+312
+00:29:00,120 --> 00:29:04,140
+رضي الله تعالى أنا بقول لو أضمن أن الله يقبل مني
+
+313
+00:29:04,140 --> 00:29:09,050
+راكعتين،لا كنتوا من الفائزين طب كيف يا بن عمر؟ قال
+
+314
+00:29:09,050 --> 00:29:14,190
+الله يقول في كتابه إنما يتقبل الله من المتقين يعني
+
+315
+00:29:14,190 --> 00:29:17,510
+لو الله سبحانه وتعالى قبل مني ركعتين أنا بكون من
+
+316
+00:29:17,510 --> 00:29:22,810
+الفائزين إذا بيقول يا أخوات الإبادة مش فيها وساطة
+
+317
+00:29:22,810 --> 00:29:28,410
+تروح إلى فلانزي اللي العرب في الجاهلية قال لك احنا
+
+318
+00:29:28,410 --> 00:29:32,710
+مابنعبدش الأصنام والآلية، إنما إيه؟ ليقربونا إلى
+
+319
+00:29:32,710 --> 00:29:36,390
+الله ذلفة، احنا بنتودد إزا هذا الأصنام عشان
+
+320
+00:29:36,390 --> 00:29:41,370
+يتوسطولنا عند الله، ليش؟ هي وظيفة؟ الواحد بده يشوف
+
+321
+00:29:41,370 --> 00:29:46,430
+الواحد قوي يتوسطه في الوظيفة ولا حاجة؟في شواسطة
+
+322
+00:29:46,430 --> 00:29:50,610
+الكبير والزعيم والملك والوزير والضعيف والمرأة
+
+323
+00:29:50,610 --> 00:29:54,650
+والرجل ثواني معدودة انا ممكن اكون مع الله ثواني
+
+324
+00:29:54,650 --> 00:29:59,690
+معدودة فورا الان اطلعي برا الباب ممكن تكوني مع
+
+325
+00:29:59,690 --> 00:30:03,510
+الله خلال دقيقتين على طول روح توضي وصلي واسجدي
+
+326
+00:30:03,510 --> 00:30:08,490
+اقرب ما يكون العبد الى الله وهو ساجد تيجي في بين
+
+327
+00:30:08,490 --> 00:30:15,100
+يدي الله فورافيش وساطة الان النصرانية يا أخوات و
+
+328
+00:30:15,100 --> 00:30:20,280
+الكهنة بيقولوا انت بدك تدخل الجنة مهما كانت أعمالك
+
+329
+00:30:20,280 --> 00:30:24,240
+و أفعالك و كده و عبادتك لازم تعمل تقطع سك تذكرة سك
+
+330
+00:30:24,240 --> 00:30:28,200
+غفران هاتلك ألف دينار خمسمائة دينار و أكتب لك سك
+
+331
+00:30:28,200 --> 00:30:33,900
+غفران عشان تدخل الجنة زي الصاروخ شوفوا التعاسع
+
+332
+00:30:33,900 --> 00:30:38,080
+اللي هم فيها إذا بنقول يا أخوات فيش وسطة في
+
+333
+00:30:38,080 --> 00:30:44,730
+العبادةالانسان يناجى ربه على طول روح تودّى و صلى و
+
+334
+00:30:44,730 --> 00:30:51,590
+ناجى انت يعني زى ما بقوله بث مباشر على الهوى على
+
+335
+00:30:51,590 --> 00:30:58,690
+طول مافيش وساطة الإبادة لا وساطة فيها بين العبد
+
+336
+00:30:58,690 --> 00:31:00,610
+وبين ربه
+
+337
+00:31:10,100 --> 00:31:15,560
+ومن ثمار هذا الميزة أن الإنسان يتصل بخالقه مباشرة
+
+338
+00:31:15,560 --> 00:31:21,880
+دون واسطة أحد من العباد أيا كانوا تلاتة لا يُعبد
+
+339
+00:31:21,880 --> 00:31:26,260
+الله سبحانه وتعالى إلا بما شرع يعني أحنا في عبادات
+
+340
+00:31:26,260 --> 00:31:31,270
+مفروضةبدي أجوم بعبادات إضافية بروح بأنفذ من جنس
+
+341
+00:31:31,270 --> 00:31:36,030
+العبادات المفروضة يعني بصوم تطوع بصلي تطوع بأخرج
+
+342
+00:31:36,030 --> 00:31:41,390
+المال كصدقات أأمروها أبتدع يعني مثلا الصلاوات إنها
+
+343
+00:31:41,390 --> 00:31:46,270
+يا 2 يا 4 صح ولا واحدة تقولي أنا بدي أتكل لها و
+
+344
+00:31:46,270 --> 00:31:51,350
+أتقرب إلى الله بدي أصلي 6 ركعات مرة واحدة بنقولها
+
+345
+00:31:51,350 --> 00:31:58,470
+انت مش بس مااخدتيش أجر لأ انت أخدتي إثم كمانأه لأن
+
+346
+00:31:58,470 --> 00:32:03,490
+هذا بدعة، هذا مش موجود في ديننا واحدة تقول أنا بدي
+
+347
+00:32:03,490 --> 00:32:07,250
+أتقرب إلى الله، طب كيف؟ بدي أصوم تلت أيام ورا بعض،
+
+348
+00:32:07,250 --> 00:32:10,750
+متواصلة، فنقولها لا، هذا بدعة، هذا النبي اللي كان
+
+349
+00:32:10,750 --> 00:32:13,970
+يا أمليك عليه الصلاة والسلام هو في حقه مسموح
+
+350
+00:32:13,970 --> 00:32:18,750
+الوصال في الصوم لأن الله كان يطعمه ويسقيه، لكن نحن
+
+351
+00:32:18,750 --> 00:32:25,030
+لا، بدي نصوم من أذان الفجر إلى غروب السمسهي كأخوات
+
+352
+00:32:25,030 --> 00:32:28,070
+الإنسان اللي الله سبحانه وتعالى لا يُعبد إلا بما
+
+353
+00:32:28,070 --> 00:32:34,930
+شرق كمان الإبادة تقوم على اليسر ورفع الحرج الإبادة
+
+354
+00:32:34,930 --> 00:32:38,950
+بتقوم وما جعل عليكم في الدين منحرج وقلتلكم دائما
+
+355
+00:32:38,950 --> 00:32:48,030
+التكاليف الشرقية يعني تطالب الإنسان بالمستطاع
+
+356
+00:32:48,960 --> 00:32:53,720
+ولّا ربنا كلفنا بأمر خارج عن طاقتنا وعن إمكانياتنا
+
+357
+00:32:53,720 --> 00:32:58,120
+بالعكس زي ما وضّحنا في الوضع الطبيعي لما بياننا
+
+358
+00:32:58,120 --> 00:33:01,720
+الرسمات على الصبورة ووضّحنا بقولنا الإبادات
+
+359
+00:33:01,720 --> 00:33:07,380
+المفروضة اللي هي على وجه الإلزام في مقدور الإنسان
+
+360
+00:33:07,380 --> 00:33:12,840
+مقدور المكلف القيام بها وحتى لقدر الله لو نزلت
+
+361
+00:33:12,840 --> 00:33:18,070
+قدرة الإنسان وهبطت عن الوضع الطبيعيأجت الرخص تسعف
+
+362
+00:33:18,070 --> 00:33:23,410
+هذا الإنسان وتقييمه من شرع عدم الاستطاعة وكيف
+
+363
+00:33:23,410 --> 00:33:29,630
+تدّيه مرونة في تطبيق الفرض عبادة تقوم على اليسر
+
+364
+00:33:29,630 --> 00:33:35,430
+ورفع الحراج الصيام شهر في السنة بس مقدور لنا ولا
+
+365
+00:33:35,430 --> 00:33:40,850
+مش مقدور لكن لو كان خمس شهور والله مشكلة الصلاة
+
+366
+00:33:40,850 --> 00:33:45,950
+خمس صلاوات في اليوم والليلة طب لو كانت عشرينأه
+
+367
+00:33:45,950 --> 00:33:52,750
+الذكاء 2.5% طب لو جالي 25% والله مصيبة ربع المال
+
+368
+00:33:53,760 --> 00:33:59,040
+كان ماحدش التزم او حتى اللي بيتزم ثقيل عن نفس ثقيل
+
+369
+00:33:59,040 --> 00:34:03,080
+لأن المال و تحبون المال حقبا جمع يحكي في كل حاجة
+
+370
+00:34:03,080 --> 00:34:09,340
+إلا الفلوس اه يعني اللي هي ان الإنسان في كتير او
+
+371
+00:34:09,340 --> 00:34:13,260
+بعض الناس بتلاقي بيمشي في البيت تمام اطلبوا ما
+
+372
+00:34:13,260 --> 00:34:16,780
+شئتم لكن إذا جيتم عند ال money عند ال business عند
+
+373
+00:34:16,780 --> 00:34:24,220
+الفلوس هذا خط أحمر ممنوع بيزعل الرجالإذن النية
+
+374
+00:34:24,220 --> 00:34:28,400
+والإخلاص أساس قبول العمل طبعا يا أخوات أنتوا
+
+375
+00:34:28,400 --> 00:34:31,780
+بتعرفوا أنه في شريعتنا في الشريعة الإسلامية لا
+
+376
+00:34:31,780 --> 00:34:39,280
+عملة بلا نيةلا عمل بلا نية لو عملنا أفعال كالجبال
+
+377
+00:34:39,280 --> 00:34:42,740
+لو قمضينا حياتنا كلها في الطاعة و العبادة لكن
+
+378
+00:34:42,740 --> 00:34:44,280
+افتكرت إلى النية
+
+379
+00:35:04,270 --> 00:35:09,470
+فهجرته إلى ما هاجر عليه وطبعا يا أخوات ان شاء الله
+
+380
+00:35:09,470 --> 00:35:16,970
+في لقاء أخر نكمل اللي هو النظام الأخلاق ان شاء
+
+381
+00:35:16,970 --> 00:35:18,730
+الله وبرك الله فيكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X_mlXx2Dyuw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X_mlXx2Dyuw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2cf8af9b24d389205d4781c429a76c2df2c3d311
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X_mlXx2Dyuw.srt
@@ -0,0 +1,1719 @@
+1
+00:00:20,770 --> 00:00:23,770
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:23,770 --> 00:00:26,750
+الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:26,750 --> 00:00:31,550
+والصلاة والسلام على رسولنا الكريم وبعد في المحاضرة 
+
+4
+00:00:31,550 --> 00:00:35,570
+السابقة يا أخوات كنا قد تحدثنا عن حقوق الزوج على 
+
+5
+00:00:35,570 --> 00:00:42,370
+زوجته وقلنا أنه يجب للزوج من الحقوق الكثير منها 
+
+6
+00:00:42,370 --> 00:00:49,080
+الطاعة، الأمانة، حسن العشرة، حق التأديب، بالحداد على 
+
+7
+00:00:49,080 --> 00:00:54,080
+الزوج سنتحدث 
+
+8
+00:00:54,080 --> 00:00:59,240
+اليوم إن شاء الله تعالى عن حقوق الزوجة على زوجها 
+
+9
+00:00:59,240 --> 00:01:06,120
+أول شغلة أخوات حسن المعاشرة، يعني العلاقة بين 
+
+10
+00:01:06,120 --> 00:01:10,440
+الزوجين تكون علاقة طيبة مبنية على التفاهم، مبنية 
+
+11
+00:01:10,440 --> 00:01:18,380
+على الـ lean، على الرفق، على تجب لها الـ .. أن يعطيها 
+
+12
+00:01:18,380 --> 00:01:23,240
+المهر، أن يعطيها النفقة كاملة، لإن أخوات للأسف 
+
+13
+00:01:23,240 --> 00:01:30,300
+الشديد نجد بعض الناس يعني في خارج البيت مبتسم 
+
+14
+00:01:30,300 --> 00:01:39,360
+منشرح، منبسط، الضحك الـ .. الـ .. النكات الـ كذا لكن 
+
+15
+00:01:39,360 --> 00:01:45,360
+إذا دخل البيت خلاص بدأت مرحلة يعني إيه؟ الجد 
+
+16
+00:01:45,360 --> 00:01:51,060
+تكشيرة الـ كذا، أبصريش هذا لا يجوز يعني النبي صلى 
+
+17
+00:01:51,060 --> 00:01:56,160
+الله عليه وسلم بيقول خيركم خيركم لأهلي، ابتسامتك 
+
+18
+00:01:56,160 --> 00:02:02,890
+أهلك أو للناس بها، نفقتك أهلك أو للناس بها، إن 
+
+19
+00:02:02,890 --> 00:02:09,710
+ببساطة أهلك أولى الناس بيه، ولذلك يقول صلى الله 
+
+20
+00:02:09,710 --> 00:02:14,090
+عليه وسلم ولا يفرق مؤمن مؤمنة إنكرها منها خلقا 
+
+21
+00:02:14,090 --> 00:02:19,810
+راضيا غيره، يعني ممكن الإنسان يكره خلق معين من 
+
+22
+00:02:19,810 --> 00:02:25,330
+زوجته، لكن ما يكونش كل أخلاقها مكروهة، اتنين الحق 
+
+23
+00:02:25,330 --> 00:02:31,150
+الثاني للزوجة العدل، العادل الأخوات يعني أن يعدل 
+
+24
+00:02:31,150 --> 00:02:37,790
+الرجل بين زوجاته إذا كان معدد للزوجات، يعني إن كان 
+
+25
+00:02:37,790 --> 00:02:41,790
+عنده زوجتين أو ثلاثة أو أربعة أو خمسة لابد أن يعدل 
+
+26
+00:02:41,790 --> 00:02:50,610
+بين أربعة خمسة، ما فيش أربعة كتير أصلا، إذا بنقول أن 
+
+27
+00:02:50,610 --> 00:02:57,880
+يعدل الزوج بين زوجاته الأربع ليش؟ لأن العدل مطلب 
+
+28
+00:02:57,880 --> 00:03:03,520
+شرعي، حتى يعني الذي يتزوج بأكثر من واحدة ولا يعدل 
+
+29
+00:03:03,520 --> 00:03:09,100
+يأتي يوم القيامة وشقه مائل، الناس ماشي عادل وهو جاي 
+
+30
+00:03:10,620 --> 00:03:14,540
+مائل على شجة، ولذلك العدل يا إخوان، طبعا العدل 
+
+31
+00:03:14,540 --> 00:03:20,220
+المقصود به يعني مش المساواة 100% يعني ممكن يكون 
+
+32
+00:03:20,220 --> 00:03:24,420
+عنده أسرة كبيرة من إحدى زوجاته، والزوجة الأخرى 
+
+33
+00:03:24,420 --> 00:03:28,640
+عندها ولد أو اثنين أو ثلاثة، لأ كل بحسبه، هذه المراد 
+
+34
+00:03:28,640 --> 00:03:34,140
+بالعدل، أن يعدل في شؤون الحياة، لكن أن يعدل في 
+
+35
+00:03:34,140 --> 00:03:40,160
+المبيت، أن يعدل في النفقات، كل بحسبه، لكن طبعا ما في 
+
+36
+00:03:40,160 --> 00:03:44,020
+القلب لا يطالب بالعدالة بما في القلب لأنه لا يملك 
+
+37
+00:03:44,020 --> 00:03:51,740
+الإنسان قلبه، ولذلك يقول فإن خفتم ألا تعدلوا فواحدة 
+
+38
+00:03:51,740 --> 00:03:58,200
+يعني الإنسان إذا بده يعدد وكان مش متأكد من العدالة 
+
+39
+00:03:58,200 --> 00:04:03,380
+فيقتصر على واحدة، أولى وأفضل لأن هذا أمر إلهي وإن 
+
+40
+00:04:03,380 --> 00:04:05,220
+خفتم ألا تعدلوا فواحدة 
+
+41
+00:04:07,940 --> 00:04:13,780
+ثلاثة، الحق الثالث للزوجة المهر، طبعا أخوات المهر 
+
+42
+00:04:13,780 --> 00:04:19,780
+هذا له أحكام، اسم المهر، واسم الأجر، واسم الصداق، له 
+
+43
+00:04:19,780 --> 00:04:25,780
+أسماء أو مسميات كثيرة في الفقه، والصداق هذا يعني 
+
+44
+00:04:25,780 --> 00:04:32,470
+للزوجة وهي حرة التصرف فيه، لأبوها ولا أخوها ولا 
+
+45
+00:04:32,470 --> 00:04:36,650
+أبناءها ولا بناتها ولا زوجها ولا واحد في الدنيا 
+
+46
+00:04:36,650 --> 00:04:43,050
+مهما كان قريب أو بعيد له سلطة على هذا المال وهذا 
+
+47
+00:04:43,050 --> 00:04:50,230
+الصداق ليش؟ هي المتصرفة فيه، لكن أحيانا بعض الناس 
+
+48
+00:04:51,180 --> 00:04:57,020
+بتزوج بعد شهر شهرين ثلاثة بيقوله هاتي إيه الذهب يا 
+
+49
+00:04:57,020 --> 00:05:02,460
+ابن الحلال، إلك حاجة؟ مالكش حاجة؟ و تصير مشاكل ومنازع 
+
+50
+00:05:02,460 --> 00:05:07,300
+وقد تؤدي إلى الطلاق بسبب إيه؟ أنه بده ياخد حاجة مش 
+
+51
+00:05:07,300 --> 00:05:13,220
+من حقه، آه لكن الزوجة لو شافت زوجها محتاج وبده 
+
+52
+00:05:13,220 --> 00:05:18,920
+تساعد وتؤذره طواعية منها، باتفاقية، بشروط، بهبة، ممكن 
+
+53
+00:05:18,920 --> 00:05:23,740
+تقوله بدي أعطيكي إياه لكن لما ربنا يبحبح عليك ارجعه 
+
+54
+00:05:23,740 --> 00:05:28,020
+هذا شعور طيب، لكن نفترض الزوجة بدهاش، أقول هذه بدهاش 
+
+55
+00:05:28,020 --> 00:05:32,780
+تيجي معايا في المصائب؟ هذه مش زوجة أخرى، هذه مش زوجة 
+
+56
+00:05:32,780 --> 00:05:38,730
+كذا، لأ لا يجوز، لأن هذا هي الشريعة أعطتها حرية 
+
+57
+00:05:38,730 --> 00:05:44,930
+التصرف ولم تعطي أحد غيرها أن يتصرف في هذا المال 
+
+58
+00:05:44,930 --> 00:05:50,820
+طبعا إيش الحكمة من وجوب المهر؟ طبعا المهر أقوى لا 
+
+59
+00:05:50,820 --> 00:05:56,300
+حد لأقله ولا لأكثره في الشرق وإن آتيتم إحداهن 
+
+60
+00:05:56,300 --> 00:05:59,600
+قنطارا، عارفين إيش قنطار؟ يعني إن شاء الله قنطار من 
+
+61
+00:05:59,600 --> 00:06:07,540
+الذهب ليس له حد كبير وليس له .. لكن في القلة في حد 
+
+62
+00:06:07,540 --> 00:06:13,740
+أقل ما يده العرف مهرا، إن شاء الله دينار العرف بيده 
+
+63
+00:06:13,740 --> 00:06:19,400
+مهر، خلاص نتوكل على الله، يعني في امرأة في زمن النبي 
+
+64
+00:06:19,400 --> 00:06:23,880
+صلى الله عليه وسلم ناكعت نفسها بزوجين، بزوج من 
+
+65
+00:06:23,880 --> 00:06:28,680
+عليهم، قال لها صلى الله عليه وسلم أترضينا من نفسك 
+
+66
+00:06:28,680 --> 00:06:32,720
+بزوجنا عليه؟ قالت نعم، قال على بركة الله، يعني ليس 
+
+67
+00:06:32,720 --> 00:06:39,560
+له حد للكثرة، لكن القلة ما يعده الشارع أو الشرع 
+
+68
+00:06:39,560 --> 00:06:44,280
+مهرا، والعرف بيعتبره، يعني أنا مثلا دينار، اثنين 
+
+69
+00:06:44,280 --> 00:06:48,940
+دينار، ثلاثة مش في مهر، والحديث بيرغب أقل كنا مهرا 
+
+70
+00:06:48,940 --> 00:06:56,790
+أكثر كنا بركة زمان، كانوا بعشرة جنيه، بعشرين، بمية 
+
+71
+00:06:56,790 --> 00:07:01,750
+جنيه مصري، حتى المتأخر عشر جنيهات مصري، أنا الحاجة 
+
+72
+00:07:01,750 --> 00:07:06,630
+عندي أمي يعني متأخرها عشر جنيهات مصري بتعرفوا إيش 
+
+73
+00:07:06,630 --> 00:07:10,510
+بيقول الحاجة إليها بتقعدوا ساكتة وإلا العشرة شكل 
+
+74
+00:07:10,510 --> 00:07:15,890
+شو؟ خمس شواكل بتاخدوا الخمس شواكل ومع السلامة، يعني 
+
+75
+00:07:15,890 --> 00:07:20,090
+كانوا بالألف، بالألف، الألف، وقبل الألف بالليرة 
+
+76
+00:07:20,090 --> 00:07:25,190
+المصرية كانت أكبر عروسة وأكبر مهر عروس 100 جنيه 
+
+77
+00:07:25,190 --> 00:07:31,010
+مصري 150 جنيه ومهرها جديش المتأخر عشر جنيهات، فالآن 
+
+78
+00:07:31,010 --> 00:07:35,470
+بيحكي لها دير بالك تقعدي ساكتة طوائلة، ديتك خمس شواكل 
+
+79
+00:07:37,680 --> 00:07:43,000
+إذن بنقول يا أخوات المهر حق وبيظهر إعزاز المرأة 
+
+80
+00:07:43,000 --> 00:07:48,380
+بيحترمها وبيقدرها وإنها مش سلعة، مش بيع وشراء، مش 
+
+81
+00:07:48,380 --> 00:07:55,140
+كذا يعني .. يعني بتبين ود الرجل وحب الرجل وإعزاز 
+
+82
+00:07:55,140 --> 00:08:00,880
+الرجل لها، من إيش؟ من أول شيء الشريعة أوجبت إليها 
+
+83
+00:08:00,880 --> 00:08:05,780
+المهر، ثاني شيء أعطتها هي فقط حق التصرف في هذا 
+
+84
+00:08:05,780 --> 00:08:12,270
+المهر عشان تشعر بالكرامة وبالإعزاز وإيه؟ بتعرفوا 
+
+85
+00:08:12,270 --> 00:08:17,590
+المرأة يا أخوات قبل الإسلام كان مهضومة يعني يلحق 
+
+86
+00:08:17,590 --> 00:08:21,070
+بيها العار ويؤدوا البنات وهم طيبين خوفا من 
+
+87
+00:08:21,070 --> 00:08:26,930
+المرأة، يعني إما أن يمسكها على مضاد وإما إيه؟ 
+
+88
+00:08:26,930 --> 00:08:36,270
+يدسها في التراب، الحق الرابع والأخير النفقة، النفقة 
+
+89
+00:08:36,270 --> 00:08:40,850
+واجبة على الزوج، وعلى رأي الاختيارية اللي ما عوش 
+
+90
+00:08:40,850 --> 00:08:48,310
+ما يلزموش، آه من امتلك يا معشر الشباب من استطاع منكم 
+
+91
+00:08:48,310 --> 00:08:57,170
+الـ الباقة فليتزوج، إذا يا أخوات بنقول للمرأة 
+
+92
+00:08:57,170 --> 00:09:03,980
+اللي هو النفقة واجبة، النفقة واجبة على الزوج، والمثل 
+
+93
+00:09:03,980 --> 00:09:08,600
+اللي بيقولك اللي ما عوش ما يلزموش، أما تجيب بنت الناس 
+
+94
+00:09:08,600 --> 00:09:14,240
+وتقولها ممنوع تخرج من البيت، أنا الي عليكي حق 
+
+95
+00:09:14,240 --> 00:09:18,720
+الاحتفاظ في البيت، طب من وين بدأت تأكل وتشرب؟ صحيح 
+
+96
+00:09:18,720 --> 00:09:22,400
+إليك حق أن تحتبس لك في البيت وما تخرجش إلا بإذنك 
+
+97
+00:09:22,400 --> 00:09:26,860
+لكن الي حق النفقة، والنفقة يا أخوات إيش ما .. بس 
+
+98
+00:09:26,860 --> 00:09:30,820
+الأكل والشرب، لأ وإذا خرب سنة أقولها وأروح على 
+
+99
+00:09:30,820 --> 00:09:34,320
+أهلي؟ إذا بدى أتركب طحونة ولا حاجة أقولها وأروح 
+
+100
+00:09:34,320 --> 00:09:41,520
+على أهلي؟ ما فيش العلاج والمداواة والنفقة وكل هذه 
+
+101
+00:09:41,520 --> 00:09:50,620
+الأمور، طبعا أخوات المهر يعني كمان لا يجوز أن ينفق 
+
+102
+00:09:50,620 --> 00:09:55,740
+من المهر لأن المهر إيه؟ هذا حق إلها، ما يقولش إلها 
+
+103
+00:09:55,740 --> 00:09:59,660
+والله الأمور صعبة ولا الأمور كذا ولا الأمور كذا 
+
+104
+00:09:59,660 --> 00:10:07,720
+وإنما المهر حق للزوجة، تنفقوا ما تنفقوش كذا مهما قلة 
+
+105
+00:10:07,720 --> 00:10:13,930
+منه أو كثير، سواء كان قليلا أو كثيرا، طبعا لكن إذا في 
+
+106
+00:10:13,930 --> 00:10:18,510
+يعني أخذ وعطي بين الزوجين ما في مشكلة الاتفاق 
+
+107
+00:10:18,510 --> 00:10:22,810
+يعني هو سيد الموقف يعني مش أنا كلامي يخليكوا 
+
+108
+00:10:22,810 --> 00:10:28,270
+تروحوا تمسكوا هالمهر إيه يعني شو تتشددوا فيه تشدد 
+
+109
+00:10:28,270 --> 00:10:32,150
+كبير، والله المهر إذا بدي أجيب لي تعاسى صحيح هو مش 
+
+110
+00:10:32,150 --> 00:10:37,150
+واجب عليا لكن أساعد زوجي فيهم، مرة ياخذوه مرة يرجعوه 
+
+111
+00:10:37,150 --> 00:10:41,950
+بس المشكلة الرجال إذا أخذوا الدهبات إيش يطلعهم 
+
+112
+00:10:41,950 --> 00:10:46,730
+يعني، طبعا يا أخوات أنا عندما قلت أنه أبويا بيقول 
+
+113
+00:10:46,730 --> 00:10:52,250
+لأمي يعني اللي متأخر عشر سنين مصري طبعا على سبيل 
+
+114
+00:10:52,250 --> 00:10:59,690
+المزاح يا أخوات يعني مش للتهديد والتوبيخ أو إنقاص 
+
+115
+00:11:00,820 --> 00:11:05,740
+terbalgo يعني هذا الكلام لا يعتبر إنقاص من شخصية 
+
+116
+00:11:05,740 --> 00:11:11,220
+الزوجة لأن الحديث بيقول أقل كنا مهرا، بالعكس يعني 
+
+117
+00:11:11,220 --> 00:11:17,340
+الشريعة مدحت النساء اللي مهرهم قليل، وبعدين حسب 
+
+118
+00:11:17,340 --> 00:11:22,280
+الوضع اللي إحنا عايشين فيه يعني ممكن الإنسان يجيب 
+
+119
+00:11:22,280 --> 00:11:28,620
+مشروع كبير في السابق يتكلفه يعني، يعني القليل من 
+
+120
+00:11:28,620 --> 00:11:33,880
+المال، لكن اليوم حسب الأوضاع والتطور وغيره إيه 
+
+121
+00:11:33,880 --> 00:11:38,980
+سؤالك؟ تفضلي، يجوز إن أنا مهر أكثر أتقارب؟ يجوز 
+
+122
+00:11:38,980 --> 00:11:45,000
+المهر قطعة أرض، ما هو ما يسمى عرفا بالمال، يعني أنا 
+
+123
+00:11:45,000 --> 00:11:49,460
+عندي قطعة أرض مش هدية مال، عندي شركة مال، سيارة مال 
+
+124
+00:11:49,460 --> 00:11:55,300
+وكمان ممكن المهر يكون ما تيسر من كتاب الله، أتحفظها 
+
+125
+00:11:55,300 --> 00:11:59,700
+أربع خمس صور من كتاب الله، القرآن يصلح لأن يكون 
+
+126
+00:11:59,700 --> 00:12:04,660
+مهراً كان النبي صلى الله عليه وسلم يزوج بما معها 
+
+127
+00:12:04,660 --> 00:12:08,520
+الصحابة من القرآن الكريم يعني أحفظها صورة البقرة
+
+128
+00:12:08,520 --> 00:12:13,720
+وهذه هي المهر إذا بنقول يا أخوات المهر سواء كان
+
+129
+00:12:13,720 --> 00:12:20,180
+عقارا المال المنقول وغير المنقول في مال منقول فلوس
+
+130
+00:12:20,180 --> 00:12:23,820
+كده سيارة هذا منقول لكن في مال غير منقول زي قطعة
+
+131
+00:12:23,820 --> 00:12:31,410
+أرض زي بيت زي كده زي كده إذا بنقول يا أخوات النفق
+
+132
+00:12:31,410 --> 00:12:36,610
+واجبه لينفق ذو ساعت من ساعت ومن قدر عليه رزقه
+
+133
+00:12:36,610 --> 00:12:43,490
+فلينفق مما .. حتى بتعرف الزوجة بتقدر تطلق نفسها
+
+134
+00:12:43,490 --> 00:12:48,110
+ممكن ترفع دعوة أمام القاضي أمام القضاء يعني مثلا
+
+135
+00:12:48,110 --> 00:12:55,880
+ممكن الزوج لا ينفق على زوجته يتفلت، يتملص من الدور
+
+136
+00:12:55,880 --> 00:13:00,080
+الملقى عليه من هذا الحق، بتروح بتقدم فيه دعوة،
+
+137
+00:13:00,080 --> 00:13:03,420
+ترفع عليه دعوة في المحكمة، إذا كان عنده مال،
+
+138
+00:13:03,420 --> 00:13:06,960
+بياخدوا من ماله غصبًا عنه، وبينفقوا عليها، وإذا
+
+139
+00:13:06,960 --> 00:13:11,640
+كانت مضررة من عدم النفقة، ممكن يطلقها القاضي إذا
+
+140
+00:13:11,640 --> 00:13:16,280
+كانت ضرر كبير و لا يمكن أن ينفق قالت له أنا مش
+
+141
+00:13:16,280 --> 00:13:20,480
+عاجبني هذه الحياة ممكن يطلقها يفرق بينهما لعدم
+
+142
+00:13:20,480 --> 00:13:29,060
+النفقة لأنه النفقة حق شرعي ولا كلام فيه طبعًا الأمر
+
+143
+00:13:29,060 --> 00:13:34,980
+اللي بعد هيك الحقوق المشتركة بين الزوجين أولاً يا
+
+144
+00:13:34,980 --> 00:13:38,500
+أخوات إباحة المعاشرة الزوجية قرر الإسلام أن
+
+145
+00:13:38,500 --> 00:13:42,980
+المعاشرة الزوجية حق لكل من الزوجين يحل استمتاع كل
+
+146
+00:13:42,980 --> 00:13:50,120
+منهما بالآخر وذلك يعني يبين هذا الأمر قوله تعالى
+
+147
+00:13:50,120 --> 00:13:54,760
+والذين هم لفروجهم حافظون إلا على أزواجهم أو ما
+
+148
+00:13:54,760 --> 00:14:00,380
+ملكت أيمانهم فإنهم غير ملومين إثنين الحق المشترك
+
+149
+00:14:00,380 --> 00:14:05,350
+طبعا هذا الحق للرجل للزوجة والزوج إثنين حرمة
+
+150
+00:14:05,350 --> 00:14:13,010
+المصاهرة إيش يعني حرمة المصاهرة؟ يعني بمجرد ما أن
+
+151
+00:14:13,010 --> 00:14:22,890
+يتزوج الإنسان بالمرأة تحرم عليه أصولها وفروعها يعني
+
+152
+00:14:22,890 --> 00:14:27,590
+ما بيقدر يتزوج من بناته وما بيقدر يتزوج من إيه؟
+
+153
+00:14:28,420 --> 00:14:34,880
+أمها جدتها جد جدتها جد جدت جدتها وهكذا أو بنتها وبنت 
+
+154
+00:14:34,880 --> 00:14:39,780
+بنتها وبنت بنت بنتها وبنت بنت بنت بنتها وإن
+
+155
+00:14:39,780 --> 00:14:44,640
+إيه نزلنا هذه الأصول والفروع أصول الشخص أبوه وأمه
+
+156
+00:14:44,640 --> 00:14:51,060
+فروعه ولاده وبناته فمجرد ما أن يعقد العقد تترتب
+
+157
+00:14:51,060 --> 00:14:58,400
+الحرمة في هذا الأمر والآيات كثيرة الحكمة من حرمة
+
+158
+00:14:58,400 --> 00:15:01,720
+المصاهرة طب ليش هذا الحكمة؟ إيش الحكمة من هذا
+
+159
+00:15:01,720 --> 00:15:07,000
+الحكم الشرعي؟ قالوا حرمة المصاهرة؟ طبعًا يا أخوات
+
+160
+00:15:07,000 --> 00:15:11,360
+الزوج
+
+161
+00:15:11,360 --> 00:15:19,630
+عندما يتزوج بفتاة بتصير كأنه بيصير أسرة واحدة وبنشأ
+
+162
+00:15:19,630 --> 00:15:24,090
+علاقات وراحم وكذا حتى لو بدى تزوج من أختي أو من
+
+163
+00:15:24,090 --> 00:15:29,310
+أمها أو من كذا بتقعد بدل ما ننشأ أرحام بنقطع أرحام
+
+164
+00:15:29,310 --> 00:15:36,790
+قائمة ولذلك يعني الشريعة لما أحلت بين الزوجين ربطت
+
+165
+00:15:36,790 --> 00:15:41,730
+بينهم وجعلت بينهم لحمة تشبه النسب وفي رباط المصاهرة
+
+166
+00:15:41,730 --> 00:15:46,570
+يعني الحرمة بطريق المصاهرة تتساوى مع الحرمة بطريق
+
+167
+00:15:46,570 --> 00:15:52,380
+النسب يعني مثل الإنسان اللي لا يجوز له نكاح الأم وبنتها
+
+168
+00:15:52,380 --> 00:15:56,460
+والأخت كمان لا يجوز له نكاح أم الزوجة وبنتها
+
+169
+00:15:56,460 --> 00:16:01,680
+وأختها في حال قيام الزوجية لكن إذا طلقت
+
+170
+00:16:01,680 --> 00:16:08,580
+الزوجة جاز له أن ينكح أختها لكن إيه؟ هذا طبعًا يعني
+
+171
+00:16:08,580 --> 00:16:14,140
+اسمه حرمة مؤقتة أخت الزوجة حرمتها حرمة إيه؟ مؤقتة
+
+172
+00:16:14,140 --> 00:16:22,890
+ولذلك أخت الزوجة ليست من المحارم ليست من المحارم و
+
+173
+00:16:22,890 --> 00:16:26,450
+أحيانًا بتقوله الأخت بتقول لجوز أخت هطلقها وأنا
+
+174
+00:16:26,450 --> 00:16:34,670
+بأختك بتصير؟ والله بتصير تقولها هطلقها وأنا بأختك
+
+175
+00:16:34,670 --> 00:16:41,490
+ثلاثة حق التوارث بمجرد العقد يا أخوات بمجرد ما
+
+176
+00:16:41,490 --> 00:16:47,550
+يكتبوا الكتاب حتى لو لم يحدث دخول يعني بمجرد ما
+
+177
+00:16:47,550 --> 00:16:53,450
+يكتبوا كتبوا الكتاب لو أحد الزوجين توفي على طول
+
+178
+00:16:53,450 --> 00:16:58,310
+المتبقي بيرث تمامًا يعني لو واحد كتب كتابه على
+
+179
+00:16:58,310 --> 00:17:05,390
+واحدة وماتت رحمها الله توفيت الآن إيش هي إلها
+
+180
+00:17:05,390 --> 00:17:08,790
+أملاك هو بياخد إيه جداش بياخد
+
+181
+00:17:12,190 --> 00:17:18,130
+بياخدوا النص لأن ولكم نص ما ترك أزواجكم إن لم يكن
+
+182
+00:17:18,130 --> 00:17:21,270
+لهنا ولد طب الآن لا فيه دخول ولا فيه غيره
+
+183
+00:17:21,270 --> 00:17:25,070
+فبياخدوا النص اللي لم يكن لها ولد لا منه ولا من
+
+184
+00:17:25,070 --> 00:17:29,310
+غيره ترى بالك الولد ما يكونش من الزوج هذا ولا من
+
+185
+00:17:29,310 --> 00:17:33,550
+زوج ثاني مالهاش ولاد على الآخر على الإطلاق إذا
+
+186
+00:17:33,550 --> 00:17:41,500
+ماتت هو بياخد نص التركة طيب لو هو اللي مات هي بتاخد
+
+187
+00:17:41,500 --> 00:17:46,820
+الربع طب لو كان الولاد هي بتاخد الثمن إذا يا أخوات
+
+188
+00:17:46,820 --> 00:17:52,820
+اللي بدي عايز أقوله إن العقد الزواج الشرعي يثبت
+
+189
+00:17:52,820 --> 00:18:00,520
+التوارث بين الزوجين بمجرد ما أن يتوفى أحدهم الآخر
+
+190
+00:18:00,520 --> 00:18:05,180
+بيرث على طول طب لو صار دخول طبعًا الميراث هنا بشكل
+
+191
+00:18:05,180 --> 00:18:12,890
+أكد وبشكل قطعي أربعة انتساب الأولاد إليهما وحقهما في
+
+192
+00:18:12,890 --> 00:18:18,710
+رعايتهم طبعًا هذا الحق المشترك كما أنه ينتسب الولد
+
+193
+00:18:18,710 --> 00:18:25,090
+لأبيه فكذلك يحق للأم أن ينتسب إليها طفلها وكما أن
+
+194
+00:18:25,090 --> 00:18:29,530
+الأب له حق في رعاية أبنائه كمان الأم لها حق في
+
+195
+00:18:29,530 --> 00:18:34,610
+رعاية أبنائها حتى إيه حتى الأم تقدم على الأب في
+
+196
+00:18:34,610 --> 00:18:40,520
+هذه الحالة يعني لو طلق الزوجين وفي بينهم ولاد صغار
+
+197
+00:18:40,520 --> 00:18:45,540
+لمين حق الحضانة؟ بنقول إدي حق الحضانة للأم إذا هي
+
+198
+00:18:45,540 --> 00:18:53,700
+أرادت وطبعًا الناس بأخوات أم الخطير جدا وجاء التشديد
+
+199
+00:18:53,700 --> 00:18:58,040
+بمقتضى النصوص الشرعية على خطر أو خطر هذا الأمر
+
+200
+00:18:58,040 --> 00:19:04,040
+ولذلك يقول صلى الله عليه وسلم أي امرأة أدخلت على
+
+201
+00:19:04,040 --> 00:19:10,620
+قوم من ليس منهم فليست من الله في شيء ولن يدخلها
+
+202
+00:19:10,620 --> 00:19:16,730
+الله الجنة يعني إيش معناته الحديث؟ يعني لو المرأة
+
+203
+00:19:16,730 --> 00:19:23,150
+زنت والعياذ بالله وحملت من الزنا وراحت قالت لزوجها
+
+204
+00:19:23,150 --> 00:19:27,930
+ده ابنك أنت مش ماخد بالك هاي وبيشي بك تمام تمام
+
+205
+00:19:27,930 --> 00:19:35,310
+يعني أدخلت على زوجها من ليس منه أي امرأة أدخلت على
+
+206
+00:19:35,310 --> 00:19:41,200
+قوم يعني على زوجها مَنْ لَيْسَ مِنْهُ فَلَيْسَتْ
+
+207
+00:19:41,200 --> 00:19:46,980
+مِنَ اللَّهِ فِي شَيء ولن يدخلها الله الجنة وأي ما
+
+208
+00:19:46,980 --> 00:19:55,680
+رجل جحد ولده وهو ينظر إليه يعني لو الأب قال لابنه
+
+209
+00:19:55,680 --> 00:20:01,780
+أنت مش ابني أنا بعرفكش أنت ليست من صلبي وهذه
+
+210
+00:20:01,780 --> 00:20:07,580
+الكلمات اللي الناس بتتلفظ بها ويحسبونها هينة وهي
+
+211
+00:20:07,580 --> 00:20:14,090
+عند الله عظيمة احتجب الله منه وفضحه به على رؤوس
+
+212
+00:20:14,090 --> 00:20:19,130
+الخلائق بين الأولين والآخرين لو نظرنا هذا التشديد
+
+213
+00:20:19,130 --> 00:20:24,890
+وهذا الوعيد أخوات الوالد في الأحاديث نلحظ ونرى
+
+214
+00:20:24,890 --> 00:20:30,640
+أن الإسلام أعطى أهمية كبيرة للنسب الانتساب الشخص
+
+215
+00:20:30,640 --> 00:20:38,040
+إلى أبيه وبعدين الانتساب يحدث من أول لحظة من أول
+
+216
+00:20:38,040 --> 00:20:42,000
+دقيقة تبتعرف يا أخوتي وهذا أمر وقع في المجتمع
+
+217
+00:20:42,000 --> 00:20:48,880
+يعني امرأة وفية زوجها وهي حامل في اليوم الأول و
+
+218
+00:20:48,880 --> 00:20:54,890
+هي حامل إيه في اليوم الأول طبعًا بعد ما فات 40 يوم
+
+219
+00:20:54,890 --> 00:20:59,510
+راحت لأهل الزوجة اللي قلتلهم در بالكم والله أنا قد
+
+220
+00:20:59,510 --> 00:21:05,750
+أكون حامل وبالفعل التحليل المخبرية أظهرت أنها
+
+221
+00:21:05,750 --> 00:21:12,910
+حامل طب هذا الجنين مين أبوه؟ على طول انتسب لأبيه وهو
+
+222
+00:21:12,910 --> 00:21:17,530
+عمره يوم طب هذا اللي أبوه مات وهو عمره يوم في
+
+223
+00:21:17,530 --> 00:21:23,660
+بطن أمه ثبت له الميراث فلان ابن فلان فلان يرث من
+
+224
+00:21:23,660 --> 00:21:32,520
+فلان ثبت نسبه وثبت ميراثه وثبت شخصيته هذا يعني
+
+225
+00:21:32,520 --> 00:21:38,440
+اهتمام للإسلام طيب اليوم يا أخوات هنتحدث إن شاء
+
+226
+00:21:38,440 --> 00:21:43,760
+الله تعالى في موضوع الطلاق وهنعملين عليه سهم يعني
+
+227
+00:21:43,760 --> 00:21:50,040
+إيه؟ X يعني إحنا مش عايزين آه أبغض الحلال عند الله
+
+228
+00:21:50,040 --> 00:21:55,260
+الطلاق والطلاق يا أخوات هي الفرقة بين الرجل و
+
+229
+00:21:55,260 --> 00:22:00,680
+المرأة بتحدث بأمرين أمر قهري وأمر اختياري الأمر
+
+230
+00:22:00,680 --> 00:22:04,940
+القهري اللي مش بيدي ولا بيد حدا اللي هو إيه قل
+
+231
+00:22:04,940 --> 00:22:12,350
+يُتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ فإذا جاء أجلهم لا
+
+232
+00:22:12,350 --> 00:22:18,550
+يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ
+
+233
+00:22:18,550 --> 00:22:27,610
+خلاص إذا جاء الموت فاش لا مرد له طبعًا بيسير الفرقة
+
+234
+00:22:27,610 --> 00:22:31,850
+عن طريق الموت وهذا لا دخل لنا فيها أمرها إلى الله
+
+235
+00:22:31,850 --> 00:22:37,470
+نسأل الله أن يطيل أعمارنا ويحسن أعمالنا الأمر
+
+236
+00:22:37,470 --> 00:22:45,290
+الثاني الطلاق قد لا توفق المرأة الفتاة في اختيار
+
+237
+00:22:45,290 --> 00:22:50,190
+الزوج الصالح وقد لا يوفق الشاب في اختيار الزوجة
+
+238
+00:22:50,190 --> 00:22:54,250
+الصالحة فيه ضوابط والشريعة الإسلامية ما تركتنا
+
+239
+00:22:54,250 --> 00:22:59,170
+عبثًا وإنما إيه دلّتنا وأمرتنا وأضحت لنا وبيّنت لنا
+
+240
+00:22:59,170 --> 00:23:04,350
+وجالت تنكح المرأة لمالها وجمالها ونسبها وحسبها
+
+241
+00:23:04,350 --> 00:23:09,290
+ودينها فاضفر بالذات الدين ومن ترضون خلقه ودينه
+
+242
+00:23:09,290 --> 00:23:16,690
+فزوجوه إذا جاءكم من ترضون شعره ولونه والكابوريا
+
+243
+00:23:16,690 --> 00:23:21,410
+بتابعته والبنطالون الساهل بتابعه فزوجوه لأ من
+
+244
+00:23:21,410 --> 00:23:28,790
+ترضون دينه الدين أول حاجة والأخلاق وخلقه فزوجوه
+
+245
+00:23:28,790 --> 00:23:33,530
+آه لإن هذا حتى لو كان فقير مش مشكلة أنا بضمن
+
+246
+00:23:33,530 --> 00:23:40,360
+السعادة بضمن حياة الزوجية السعيدة لكن أحيانًا أخوات
+
+247
+00:23:40,360 --> 00:23:46,320
+تبتلى المرأة ويبتلى الرجل قد يبتلى الرجل بزوجة
+
+248
+00:23:46,320 --> 00:23:49,700
+معاندة طب يا بنت الحلال البحر غربة تقوله لأ في
+
+249
+00:23:49,700 --> 00:23:54,900
+جباليا يا بنت الحلال بيسير بتقوله لأ ما بيسيرش
+
+250
+00:23:57,280 --> 00:24:01,180
+آه إيه المهم تنتهي الأمور إلى يعني أفضل حاجة كل 
+
+251
+00:24:01,180 --> 00:24:06,940
+واحد يروح لحال سبيله وزي ما دخلنا بالمعروف نخرج
+
+252
+00:24:06,940 --> 00:24:12,900
+بالمعروف طب في هذه الحالة هذا ابتلاء من الله
+
+253
+00:24:12,900 --> 00:24:19,840
+سبحانه وتعالى ابتلاء لكن هل يعني انتهاء العالم؟ هل
+
+254
+00:24:19,840 --> 00:24:28,580
+يعني اليأس؟ هل يعني القنوط؟ هل يعني أن الفتاة خلاص 
+
+255
+00:24:28,580 --> 00:24:35,220
+يعني الكتاب هأقفل اه لازم الفتاة تعيش حالة نفسية
+
+256
+00:24:35,220 --> 00:24:42,420
+صعبة ولا خلاص تستسلم بدها تستسلم لأمر الله وهذا
+
+257
+00:24:42,420 --> 00:24:49,720
+خير وربنا هيعوضها يعني أم الدرداء عندما توفي أبو
+
+258
+00:24:49,720 --> 00:24:56,790
+الدرداء وكان رجل صالح من كبار الصحابة رجل صالح يعني
+
+259
+00:24:56,790 --> 00:25:04,030
+أخذت تبكي قالت مين بدي يعوضني؟ من سيعوضني عن أب
+
+260
+00:25:04,030 --> 00:25:10,570
+الدرداء؟ فكرت أن الأمر .. و قالت لن أرزق بزوج مثل
+
+261
+00:25:10,570 --> 00:25:14,490
+أب الدرداء فقيل لها قول لا حول ولا قوة إلا بالله
+
+262
+00:25:14,490 --> 00:25:19,710
+ربنا بيؤجرك في مصيبتك و يخلفك خيرا منها و بالفعل
+
+263
+00:25:19,710 --> 00:25:25,420
+مين كان زوجها؟ الرسول صلى الله عليه وسلم أفضل البشر
+
+264
+00:25:25,420 --> 00:25:32,180
+جميعًا وكذلك يا أخوات ممكن الفتاة يعني بحكم القدر
+
+265
+00:25:32,180 --> 00:25:37,640
+تسيء الاختيار أو هي تتوسم في شاب الخير و يطلع غير
+
+266
+00:25:37,640 --> 00:25:43,520
+ذلك ممكن ولا مش ممكن و بتتطلق لكن هذا ليس نهاية
+
+267
+00:25:43,520 --> 00:25:49,290
+العالم ليس نهاية الدنيا لازم ننظر إلى الدنيا بأمل
+
+268
+00:25:49,290 --> 00:25:54,030
+وكثير فيها نماذج في المجتمع أنا بعرف نماذج كثيرة
+
+269
+00:25:54,030 --> 00:25:59,610
+وإصلاً البنت اللي طلقت نفسها يعني لم يقع عليها
+
+270
+00:25:59,610 --> 00:26:03,530
+الطلاق هي اللي قالت أنا هذا البني آدم ما بدي يا
+
+271
+00:26:03,530 --> 00:26:07,210
+بنت الحلال بنصلح حاله قالت والله ينصلح الحمار هو
+
+272
+00:26:07,210 --> 00:26:11,470
+ما هو من يصلح حاله خلاص يا بنت .. قالت ما فيش كلام
+
+273
+00:26:11,470 --> 00:26:17,980
+وطلقته هي اللي طلبت الطلاق طلقته اللي بدك إياها
+
+274
+00:26:17,980 --> 00:26:22,700
+المهم في النهاية بالفعل بعد سنة اتنين ربنا أكرمها
+
+275
+00:26:22,700 --> 00:26:27,200
+بشاب محترم متدين أخلاق كذا صارت الناس تقول ما شاء
+
+276
+00:26:27,200 --> 00:26:35,120
+الله صبرت و نالت إذا بنقول يا أخوات طبعًا و ذلك
+
+277
+00:26:35,120 --> 00:26:38,820
+لضرورة قاهرة و فيه ظروف استثنائية مليحة تجعله دواء
+
+278
+00:26:38,820 --> 00:26:42,880
+وعلاجًا للتخلص من شقاء محتم قد لا يقتصر على
+
+279
+00:26:42,880 --> 00:26:47,880
+الزوجين بل يمتد إلى الأسرة كلها فيقلب حياتها إلى
+
+280
+00:26:47,880 --> 00:26:56,460
+جحيم لا يطاق لكن يا أخوات الشريعة الإسلامية كمان
+
+281
+00:27:00,640 --> 00:27:09,740
+وقفت أو سلكت مسلكًا وسطًا الآن اليهودية الطلاق عندهم
+
+282
+00:27:09,740 --> 00:27:15,100
+مرة واحدة لو الزوج طلق زوجته خلاص تحرم عليه إلى
+
+283
+00:27:15,100 --> 00:27:20,740
+الأبد يعني ما في فرصة المسيحية
+
+284
+00:27:22,070 --> 00:27:26,510
+ممنوع الطلاق، ممنوع جدًا، بتعرفوا في أوروبا اللي
+
+285
+00:27:26,510 --> 00:27:31,470
+بتطلق زوجته، بتنخرب بيته، بيقدرش، ممنوع لو شفت
+
+286
+00:27:31,470 --> 00:27:35,170
+بتعمل كل المنكرات اللي في الدنيا، بيقدرش يطلقها،
+
+287
+00:27:35,170 --> 00:27:43,130
+لأنه لو طلقها مصيبة، بتستنزف وإيش بيصير؟ بيصير
+
+288
+00:27:43,130 --> 00:27:50,090
+الزوجة تبحث عن الخطيئة والزنا والزوج يبحث عن
+
+289
+00:27:50,090 --> 00:27:53,930
+الخطيئة والزنا وغير ذلك لكن ممنوع يتطلقوا عندهم
+
+290
+00:27:53,930 --> 00:28:00,450
+سعادة لكن الإسلام يا أخوات وقف موقف وسط شرع الطلاق
+
+291
+00:28:01,810 --> 00:28:07,010
+وما حرمهوش إنما شرع وقال عنه أبغض الحلال وبعدين
+
+292
+00:28:07,010 --> 00:28:13,550
+أودع الطلاق بكيفية مرنة جدا مرنة يعني يستطيع الزوج
+
+293
+00:28:13,550 --> 00:28:19,530
+في راجع نفسه و تستطيع الزوجة أن تراجع نفسها وجاء حكم
+
+294
+00:28:19,530 --> 00:28:23,210
+الطلاق متوسطًا بين الشرائع السابقة في شريعة الإسلام
+
+295
+00:28:23,210 --> 00:28:30,810
+جاء يتوسط بين الشرائع السابقة وعشان هيك في خطوات
+
+296
+00:28:30,810 --> 00:28:37,210
+وقائية للحد من وقوع الطلاق ومعالجة الخلاف العائلي
+
+297
+00:28:37,210 --> 00:28:45,150
+ويتمثل ذلك في طرق أول شيء يطالب الإسلام ابتداءً كلًا
+
+298
+00:28:45,150 --> 00:28:49,850
+من الرجل والمرأة أن يحسن اختيار صاحبه زي ما أسلفنا
+
+299
+00:28:49,850 --> 00:28:55,190
+علشان أنت تتجنب الطلاق لأن الطلاق حتى يا أخوات لو
+
+300
+00:28:55,190 --> 00:29:03,260
+كان معاه حدا بتظلها إيش؟ مش سهلة سمعتي ومكانتي بين
+
+301
+00:29:03,260 --> 00:29:07,980
+الناس وكذا وممكن ربنا يرزقني بولد ولا اتنين قبل ما
+
+302
+00:29:07,980 --> 00:29:13,520
+تسوق الأمور طب هذا مصيبة صح ولا؟ إذا جالك أول حاجة
+
+303
+00:29:13,520 --> 00:29:20,240
+بدك تركز الاختيار الناجح طبعًا زي ما بيقولوا
+
+304
+00:29:20,240 --> 00:29:25,480
+العجازي الزواج هذا بطيخة مجفولة ما حدش بيعرف والله
+
+305
+00:29:25,480 --> 00:29:30,780
+في منه صحيح الكلام لكن إحنا مأمورين بالاجتهاد في
+
+306
+00:29:30,780 --> 00:29:36,640
+المشاهد إلينا يعني في ما نملك في اللي في إمكانياتنا
+
+307
+00:29:36,640 --> 00:29:41,060
+أبوص هنا مثلاً أنا قبل ما أدب بنتي هتدب السودة أروح
+
+308
+00:29:41,060 --> 00:29:48,040
+أسأل أشوف أختبر أه بقول مثلاً بدي العريس أقعد معاه و
+
+309
+00:29:48,040 --> 00:29:51,560
+أروح أخش معاه في الاتجاه الديني والاتجاه الثقافي
+
+310
+00:29:51,560 --> 00:29:55,660
+وأشوف ماذا ذكائه ماذا فكره إيش كيف طموحه وكذا
+
+311
+00:29:55,660 --> 00:29:59,980
+يعني من خلال الحديث معاه باستثيره أنا بسأله كم
+
+312
+00:29:59,980 --> 00:30:05,120
+سؤال بأعرف إيش فيه عنده هل هو عقله زي العصافير في
+
+313
+00:30:05,120 --> 00:30:10,700
+التفكير ولا مثل العلماء بيتروى وبيرد بإجابة في
+
+314
+00:30:10,700 --> 00:30:18,280
+رزانة وفي أدب وفي وعي وفي كذا صح ولا لا وكمان
+
+315
+00:30:18,280 --> 00:30:25,990
+فترة الخطوبة مش بيقولك جيبه العريس نشوفها اجلس يا
+
+316
+00:30:25,990 --> 00:30:30,450
+ابني اتمع في حضور الجماعة بصير تسأل ويسألها و
+
+317
+00:30:30,450 --> 00:30:33,850
+كذا يتحاربوا مع بعض يعني شوف إيش المستوى الثقافي و
+
+318
+00:30:33,850 --> 00:30:38,950
+الفكري وكذا إيش فيه عنده إذا أول خطوة يا أخوات أن
+
+319
+00:30:38,950 --> 00:30:46,490
+نحصل الاختيار ما ندبش دب ت أيه سودة وبعدين نقعد
+
+320
+00:30:46,490 --> 00:30:51,910
+يوالا يقسم الإنسان لو اجا صاحب الدين ومش خلق و
+
+321
+00:30:51,910 --> 00:30:56,090
+ما تزوجه لأني هدف يعني هو مش يأثم قالك إيه وإلا
+
+322
+00:30:56,090 --> 00:31:01,170
+تفعلوا تكون فتنة وفساد كبير يعني بيكون فتنة و
+
+323
+00:31:01,170 --> 00:31:05,350
+فساد في الدين لكن إثم بدناش نقول فيها إثم لإنه
+
+324
+00:31:05,350 --> 00:31:10,730
+يعني الواحد حر هو حر يعني ممكن يجيلي شاب عنده دينه
+
+325
+00:31:10,730 --> 00:31:16,050
+وأخلاق لكن أنا هذا الزواج مش عاجبني مثلاً ماديته
+
+326
+00:31:16,920 --> 00:31:20,500
+ممكن مش عاجبني شكله، مش شكله كتصميم يعني لأن هذا
+
+327
+00:31:20,500 --> 00:31:23,840
+التصميم من الله سبحانه وتعالى، لكن هو مش مهتم في
+
+328
+00:31:23,840 --> 00:31:30,260
+نفسه، ناصح كثير، رفيع كثير، قصير كثير، أنا إيه؟
+
+329
+00:31:30,260 --> 00:31:35,320
+البنت عندها طموح، هي حرة، لأن هذه بتعرفوا إيش
+
+330
+00:31:35,320 --> 00:31:42,080
+الزوج، الزوج يا أخوات أمر عظيم، أمر خطير لازم أنت
+
+331
+00:31:42,080 --> 00:31:47,020
+لما تتزوج تكون مقتنعة تمامًا 100% بزوجك عشان تتحقق
+
+332
+00:31:47,020 --> 00:31:51,580
+السعادة وأنا لما أتزوج أكون مقتنع تمامًا 100%
+
+333
+00:31:51,580 --> 00:31:57,020
+بزوجتي عشان إيه سير لأن هذه القواعد اللي إحنا
+
+334
+00:31:57,020 --> 00:32:01,440
+بنحكي فيها بينبني عليها البناء أنا لما القواعد
+
+335
+00:32:01,440 --> 00:32:05,440
+اللي في الأرض أسسهم كويس بيطلع في البنيان جيد مابدى
+
+336
+00:32:05,440 --> 00:32:11,340
+صح ولا لا لكن لو كانت تأسسه ضعيفًا ينهار عليه في جرف
+
+337
+00:32:11,340 --> 00:32:19,140
+نهار بينهار اثنين دعا الإسلام خطوة ثانية الزوجين
+
+338
+00:32:19,140 --> 00:32:23,580
+أن يشعر كل واحد منهم بمسؤوليته تجاه الآخر ونحو
+
+339
+00:32:23,580 --> 00:32:28,380
+أولادهم أمام الله يعني دائمًا الرجل يذكر مرته
+
+340
+00:32:28,380 --> 00:32:34,220
+بدورها بمسؤوليتها بأمانتها بفكرها برؤيتها تجاه
+
+341
+00:32:34,220 --> 00:32:37,020
+الزوج وتجاه الأولاد
+
+342
+00:32:38,480 --> 00:32:44,460
+طيب عند ظهور أول بادرة خلاف بين الزوجين ينبغي أن
+
+343
+00:32:44,460 --> 00:32:52,240
+يتفهم كل أخلاق الآخر ويصبر على ما يكره منه يعني
+
+344
+00:32:52,240 --> 00:32:57,200
+خلاص ممكن أنا أطلع أن زوجتي هذه مثلاً فيها قصبية
+
+345
+00:32:57,200 --> 00:33:02,100
+ما في إمكانية تتخلى عنها لكن الإيجابيات كثيرة لو
+
+346
+00:33:02,100 --> 00:33:05,740
+بدي أعد إيجابيات طب لاحقش أعد إيجابيتها لكن فيها
+
+347
+00:33:05,740 --> 00:33:11,170
+سلبية واحدة إيش هي؟ على طول بتتعصبان طب مش مشكلة
+
+348
+00:33:11,170 --> 00:33:17,510
+بسكر عيني عن هذه السلبية وبنمشي بتمشي الحياة لأنه
+
+349
+00:33:17,510 --> 00:33:20,870
+هذا الكمال ما فيش .. ما فيش كمال في البشر لا في
+
+350
+00:33:20,870 --> 00:33:25,830
+الذكر ولا في الأنثى أنا بدي يعني مثالية ما فيش
+
+351
+00:33:25,830 --> 00:33:31,890
+وعاشر هنا بالمعروف فإن كرهتم هنا ممكن أنت تكره شيء
+
+352
+00:33:31,890 --> 00:33:38,620
+فعسى أن تكره شيء ويجعل الله فيه خيرًا كثيرًا طب
+
+353
+00:33:38,620 --> 00:33:43,480
+ما نفعش صبرنا وسكرنا عينينا وكذا وما نفعش قالك
+
+354
+00:33:43,480 --> 00:33:49,880
+التدرج في وسائل التأديب يعني إذا ما نفعش الصبر على
+
+355
+00:33:49,880 --> 00:33:57,220
+السلبيات بدنا نلجأ إلى التأديب وإيش هو التأديب
+
+356
+00:33:57,220 --> 00:34:04,360
+التأديب له ثلاث مراحل يا أخوات المرحلة الأولى يا
+
+357
+00:34:04,360 --> 00:34:07,420
+بنت الحلال بيننا ولاد، يا بنت الحلال إيش الناس
+
+358
+00:34:07,420 --> 00:34:11,280
+تحكي علينا، يا بنت الحلال مستقبلنا، يا بنت الحلال
+
+359
+00:34:11,280 --> 00:34:17,740
+كذا، يروح إيه؟ يعظها شوية هيك، يرقق قلب هالولاد،
+
+360
+00:34:17,740 --> 00:34:24,610
+سمعتنا كذا، يعني يتحيل عليها طب في نساء فش إمكانية
+
+361
+00:34:24,610 --> 00:34:29,910
+معاندة الطريق يمين بتقولك لا شمال يا بنت الحلال
+
+362
+00:34:29,910 --> 00:34:33,950
+للولاد بتقولك واش يعني؟ طب الناس إيش يقولوا عليهم؟
+
+363
+00:34:33,950 --> 00:34:41,550
+بهمنيش الناس طب هذا الوعد والإرشاد بالكلام الطيب
+
+364
+00:34:41,550 --> 00:34:46,890
+والجميل ما جابش فايدة بننتقل إلى وسيلة أشد إيش
+
+365
+00:34:46,890 --> 00:34:52,920
+الوسيلة؟ الهجر في الفراش ومعنى الهجر أن الزوج ينام
+
+366
+00:34:52,920 --> 00:35:00,920
+في فراش زوجته ولكن العلاقة الزوجية ما فيش ممنوعة طب
+
+367
+00:35:00,920 --> 00:35:05,740
+إيش ماله هذا الرجل؟ ليش بينظر إليه هيك؟ يعني فيها
+
+368
+00:35:05,740 --> 00:35:10,000
+علاج نفسي صعب للمرأة، فيها علاج نفسي، ليش بيبتعد
+
+369
+00:35:10,000 --> 00:35:15,980
+عني هكذا؟ آه يعني بيحدث عندها إيه؟ رعب في نفسها،
+
+370
+00:35:15,980 --> 00:35:22,100
+بتشعر بحرج شديد وبإهانة، طيب من النساء بتقولك آه
+
+371
+00:35:22,100 --> 00:35:26,360
+يبقى عندي خطأ بدي أصلح بدي أراجع بدي كذا بدي كذا
+
+372
+00:35:26,360 --> 00:35:30,540
+وكمان يقلمها الأصل أن الزوج يقلمها يقولها يا بنت
+
+373
+00:35:30,540 --> 00:35:34,640
+الحلال أنت أخطأتي واحد اثنين ثلاثة وفي عندك عقوبة
+
+374
+00:35:34,640 --> 00:35:41,420
+الهجر يعني لمدة أسبوع مدة شهر مدة كذا آه يقلمها
+
+375
+00:35:41,420 --> 00:35:47,820
+ بالعقوبة إن ما نفعش معاها هذا اللون يلجأ إلى الضرب 
+
+376
+00:35:49,060 --> 00:35:56,160
+شوف له هيكة تكسيرة كويسة أو مشرة أو كذا أو مطرق
+
+377
+00:35:56,160 --> 00:36:02,800
+حديد أو باربيش جولاني آه هذا كله حرام هذا لا يجوز
+
+378
+00:36:02,800 --> 00:36:09,760
+يا أخوات لا يجوز إطلاقًا ليش؟ لأن حتى الضرب هنا
+
+379
+00:36:09,760 --> 00:36:15,900
+يعني معنوي أكثر منه حسّي آه يعني جاك اضرب بالسواك
+
+380
+00:36:15,900 --> 00:36:22,410
+ايش عود القرار ايش عود السواك؟ أما يروح يشيلها كف
+
+381
+00:36:22,410 --> 00:36:27,870
+ولا بوكس يضيع حاسة السمع أو يقلع العين أو يحدث
+
+382
+00:36:27,870 --> 00:36:35,250
+إشارة في الوجه لا تزول إشارة دائمة أو يكسر اليد أو
+
+383
+00:36:35,250 --> 00:36:41,250
+يشج الرأس لا يجوز شرعًا لا يجوز بأي ليس له أثر
+
+384
+00:36:41,250 --> 00:36:47,720
+وعشان هيك ممكن تحبسه يعني لو عملت تقرير طب وكذا و
+
+385
+00:36:47,720 --> 00:36:51,960
+قدمته للشرطة القانون يعاقب عليه هذا يعني لا يرحم
+
+386
+00:36:51,960 --> 00:36:54,380
+عقد الزواج لا يرحم الزوج في هذه المسألة
+
+387
+00:36:56,880 --> 00:37:01,280
+ما لكش عندها فإن كنتم وهنا خلاص فارق بالمعروف ليش
+
+388
+00:37:01,280 --> 00:37:04,420
+تضرب؟ ليش تتشوه؟ ليش كذا؟ ليش كذا؟ مبلّغ، إذن 
+
+389
+00:37:04,420 --> 00:37:08,400
+الضرب يا أخوات المقصود وبعدين يتجنب المناطق اللي
+
+390
+00:37:08,400 --> 00:37:13,460
+بتكسر أو بتضيع السمع أو بتضيع حاسة البصر أو كذا
+
+391
+00:37:13,460 --> 00:37:19,580
+والله مصيبة هذه إذن بيقول التدرج في وسائل التأديب
+
+392
+00:37:19,580 --> 00:37:20,840
+التأديب
+
+393
+00:37:22,670 --> 00:37:31,400
+إلى أن نصل إلى الضرب خمسة إن ما نفعش الضرب كمان نفس
+
+394
+00:37:31,400 --> 00:37:36,860
+الحكمين بنجي لوحد رجل طيب مختار متعلم من أهل
+
+395
+00:37:36,860 --> 00:37:42,920
+العريس أو واحد من أهل العروسة بنقول لهم هدول العرسين
+
+396
+00:37:42,920 --> 00:37:47,100
+وجعين في مشكلة ومش متناسقين وفي بينهم مشاكل وفي
+
+397
+00:37:47,100 --> 00:37:52,560
+كذا وجعدوا وشوفوا المسألة وبحثوها من كل الأطراف
+
+398
+00:37:52,560 --> 00:37:57,840
+ومن كل الجوانب واطلعونا بحل عشان نوفق بينهم إذا
+
+399
+00:37:57,840 --> 00:38:02,220
+استطاع الحكمين التوفيق كان بها طب إيه لم يستطع
+
+400
+00:38:02,220 --> 00:38:06,820
+الحكمين وما قدروش يحلوا هذه المشكلة وخلاص استحكم
+
+401
+00:38:06,820 --> 00:38:13,760
+الأمر لازم الطلاق حتمي طيب كيف يطلقها يقول لها أنت
+
+402
+00:38:13,760 --> 00:38:19,520
+طالق بالتلاتة أو يقول لها أنت طالق بالألف في ناس
+
+403
+00:38:19,520 --> 00:38:24,100
+بيقول لزوجته أنت طالق بالألف أو بالمية هذه بيقع
+
+404
+00:38:24,100 --> 00:38:28,620
+ثلاثة وسائر هنا وزر والباقي إيه وزر عليه يعني بياخد
+
+405
+00:38:28,620 --> 00:38:36,560
+اثنين ممنوع لا يجوز إذا الطلاق المصنون له ظروف وله
+
+406
+00:38:36,560 --> 00:38:42,120
+كيفية في اللفظ أن يطلقها يقول لها طلقتك طلقة واحدة
+
+407
+00:38:42,120 --> 00:38:50,660
+رجعية وقبل هيك وكتير يش يطلقها في طهر لم يمسها فيه
+
+408
+00:38:50,660 --> 00:38:55,480
+طيب ليش في طهر لم يمسها فيه طب لو طلقها أثناء
+
+409
+00:38:55,480 --> 00:39:00,780
+الحيض طبعًا أثناء الحيض بتكون علاقة الزوج مع الزوجة
+
+410
+00:39:00,780 --> 00:39:07,520
+يعني العلاقة مش كاملة مش كاملة ليش؟ لأنه البنت أو
+
+411
+00:39:07,520 --> 00:39:12,700
+الزوجة بتكون حائض ولا يجوز له معاشرتها في أثناء
+
+412
+00:39:12,700 --> 00:39:16,840
+الحيض يعني العلاقة الزوجية دائرة مش مكتملة في
+
+413
+00:39:16,840 --> 00:39:22,780
+مشكلة وهذا العلاقة أو في هذا التوقيت قد تكون نفسية
+
+414
+00:39:22,780 --> 00:39:29,660
+الزوج إيه؟ متعبة مش تمام في أمر ناقص عنده في تفكيره
+
+415
+00:39:29,660 --> 00:39:35,400
+مش سوي في كذا فممكن ياخد قرار وهو ليس في حالة
+
+416
+00:39:35,400 --> 00:39:41,400
+نفسية جيدة عشان إنه جاك ممنوع تطلق أثناء الحيض
+
+417
+00:39:41,400 --> 00:39:46,000
+لأن الإنسان بيكون في جفاء بينه وبين زوجته في فترة
+
+418
+00:39:46,000 --> 00:39:51,880
+الحيض في جفاء وهذا الجفاء ممكن يساعد في الطلاق
+
+419
+00:39:51,880 --> 00:39:58,170
+فجاك ممنوع تطلق طيب مثلًا لو طلقها في الطهر اللي
+
+420
+00:39:58,170 --> 00:40:02,850
+حدث فيه جماع قال لك برضه ممكن أنا أطلقها طب يمكن
+
+421
+00:40:02,850 --> 00:40:08,930
+تكون حامل يمكن تكون كذا فهادي كمان بيطلقها هو إيه
+
+422
+00:40:08,930 --> 00:40:14,250
+يعني وقت غير مناسب للطلاق لكن في لو طلق الرجل
+
+423
+00:40:14,250 --> 00:40:21,790
+زوجته في طهر لم يمسها فيه بيكون يعني هو كاره زوجته
+
+424
+00:40:21,790 --> 00:40:27,190
+لأنه ما فيش أي عوائق بينه وبينها وبالرغم من ذلك هو
+
+425
+00:40:27,190 --> 00:40:33,130
+كارهها يبقى هذا اسمه الطلاق المسنون إذا هذه أوضاع
+
+426
+00:40:33,130 --> 00:40:36,570
+أو ملابسات الطلاق طب كيف يطلق؟ يقول أنت طالق
+
+427
+00:40:36,570 --> 00:40:42,410
+بالثلاثة أو بالألف أو بالمية؟ لأ يطلق طلقة واحدة
+
+428
+00:40:42,410 --> 00:40:46,350
+رجعية وإن شاء الله تعالى في تفصيل في هذه المسألة
+
+429
+00:40:46,350 --> 00:40:50,390
+في المحاضرة الجاية يا أخوات سنتحدث فيها إن شاء
+
+430
+00:40:50,390 --> 00:40:54,150
+الله تعالى في كيفية إيقاع الطلاق بارك الله فيكم
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X_mlXx2Dyuw_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X_mlXx2Dyuw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..55345902c59a24fe6b699e9feeed1c034fa278ac
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/X_mlXx2Dyuw_raw.srt
@@ -0,0 +1,1720 @@
+1
+00:00:20,770 --> 00:00:23,770
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,770 --> 00:00:26,750
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+3
+00:00:26,750 --> 00:00:31,550
+والصلاة والسلام على رسولنا الكريم وبعد في المحاضرة
+
+4
+00:00:31,550 --> 00:00:35,570
+السابقة يا أخوات كنا قد تحدثنا عن حقوق الزوج على
+
+5
+00:00:35,570 --> 00:00:42,370
+زوجته وقلنا أنه يجب للزوج من الحقوق الكثير منها
+
+6
+00:00:42,370 --> 00:00:49,080
+الطاعة الأمانة حسن العشرة حق التأذيببالحداد على
+
+7
+00:00:49,080 --> 00:00:54,080
+الزوج سنتحدث
+
+8
+00:00:54,080 --> 00:00:59,240
+اليوم ان شاء الله تعالى عن حقوق الزوجة على زوجها
+
+9
+00:00:59,240 --> 00:01:06,120
+أول شغلة أخوات حسن المعاشرةيعني العلاقة بين
+
+10
+00:01:06,120 --> 00:01:10,440
+الزوجين تكون علاقة طيبة مبنية على التفاهم مبنية
+
+11
+00:01:10,440 --> 00:01:18,380
+على ال lean على الرفق على تجب لها ال .. أن يعطيها
+
+12
+00:01:18,380 --> 00:01:23,240
+المهر أن يعطيها النفقة كاملة لإن أخوات للأسف
+
+13
+00:01:23,240 --> 00:01:30,300
+الشديد نجد بعض الناس يعني في خارج البيت مبتسم
+
+14
+00:01:30,300 --> 00:01:39,360
+منشرح منبسطالضحك ال .. ال .. النكات الـ كذا لكن
+
+15
+00:01:39,360 --> 00:01:45,360
+إذا دخل البيت خلاص بدأت مرحلة يعني إيه؟ الجد
+
+16
+00:01:45,360 --> 00:01:51,060
+تكشيرة الـ كذا أبصريش هذا لا يجوز يعني النبي صلى
+
+17
+00:01:51,060 --> 00:01:56,160
+الله عليه وسلم بيقول خيركم خيركم لأهلي ابتسامتك
+
+18
+00:01:56,160 --> 00:02:02,890
+أهلك أو للناس بيها نفقتك أهلك أو للناس بيهاإن
+
+19
+00:02:02,890 --> 00:02:09,710
+ببساطة أهلك أولى الناس بيه ولذلك يقول صلى الله
+
+20
+00:02:09,710 --> 00:02:14,090
+عليه وسلم و لا يفرق مؤمن مؤمنة انكرها منها خلقا
+
+21
+00:02:14,090 --> 00:02:19,810
+راضيا غيره يعني ممكن الإنسان يكره خلق معين من
+
+22
+00:02:19,810 --> 00:02:25,330
+زوجته لكن مايكونش كل أخلاقها مكروهة اتنين الحق
+
+23
+00:02:25,330 --> 00:02:31,150
+الثاني للزوجة العدلوالعادل الأخوات يعني أن يعدل
+
+24
+00:02:31,150 --> 00:02:37,790
+الرجل بين زوجاته إذا كان معدد للزوجات يعني إن كان
+
+25
+00:02:37,790 --> 00:02:41,790
+عنده زوجتين أو ثلاثة أو أربعة أو خمسة لابد أن يعدل
+
+26
+00:02:41,790 --> 00:02:50,610
+بين أربعة خمسة مافيش أربعة كتير أصلا إذا بنقول أن
+
+27
+00:02:50,610 --> 00:02:57,880
+يعدل الزوج بين زوجاته الأربع ليش؟لأن العدل مطلب
+
+28
+00:02:57,880 --> 00:03:03,520
+شرعي حتى يعني الذي يتزوج بأكثر من واحدة ولا يعدل
+
+29
+00:03:03,520 --> 00:03:09,100
+يأتي يوم القيامة وشقه مائل الناس ماشي عادل وهو جاي
+
+30
+00:03:10,620 --> 00:03:14,540
+مائل على شجة ولذلك العدل يا أخوان طبعا العدل
+
+31
+00:03:14,540 --> 00:03:20,220
+المقصود به يعني مش المساواة 100% يعني ممكن يكون
+
+32
+00:03:20,220 --> 00:03:24,420
+عنده أسرة كبيرة من إحدى زوجاته والزوجة الأخرى
+
+33
+00:03:24,420 --> 00:03:28,640
+عندها ولد او اتنين او تلاتة لأ كل بحسبه هذه المراد
+
+34
+00:03:28,640 --> 00:03:34,140
+بالعدل ان يعدل في شؤون الحياة لكن ان يعدل في
+
+35
+00:03:34,140 --> 00:03:40,160
+المبيتأن يعدل في النفقات كل بحسبه لكن طبعا ما في
+
+36
+00:03:40,160 --> 00:03:44,020
+القلب لا يطالب بالعدالة بما في القلب لأنه لا يملك
+
+37
+00:03:44,020 --> 00:03:51,740
+الإنسان قلبه ولذلك يقول فإن خفتم ألا تعدلوا فواحدة
+
+38
+00:03:51,740 --> 00:03:58,200
+يعني الإنسان إذا بده يعدد وكان مش متأكد من العدالة
+
+39
+00:03:58,200 --> 00:04:03,380
+فيقتصر على واحدة أولى وأفضل لأن هذا أمر إلهي وإن
+
+40
+00:04:03,380 --> 00:04:05,220
+خفتم ألا تعدلوا فواحدة
+
+41
+00:04:07,940 --> 00:04:13,780
+تلاتة الحق الثالث للزوجة المهر طبعا أخوات المهر
+
+42
+00:04:13,780 --> 00:04:19,780
+هذا له أحكام اسم المهر واسم الأجر واسم الصداق له
+
+43
+00:04:19,780 --> 00:04:25,780
+أسماء أو مسميات كثيرة في الفقه والصداق هذا يعني
+
+44
+00:04:25,780 --> 00:04:32,470
+للزوجة وهي حرة التصرف فيهلأبوها ولا أخوها ولا
+
+45
+00:04:32,470 --> 00:04:36,650
+أبناءها ولا بناتها ولا زوجها ولا واحد في الدنيا
+
+46
+00:04:36,650 --> 00:04:43,050
+مهما كان قريب أو بعيد له سلطة على هذا المال و هذا
+
+47
+00:04:43,050 --> 00:04:50,230
+الصداق ليش؟ هي المتصرفة فيه لكن أحيان بعض الناس
+
+48
+00:04:51,180 --> 00:04:57,020
+بتزوج بعد شهر شهرين تلاتة بيقوله هاتي ايه الذهب يا
+
+49
+00:04:57,020 --> 00:05:02,460
+ابن الحلال إلك حاجة مالكش حاجة و تصير مشاكل ومنازع
+
+50
+00:05:02,460 --> 00:05:07,300
+و قد تؤدي إلى الطلاق بسبب ايه انه بده ياخد حاجة مش
+
+51
+00:05:07,300 --> 00:05:13,220
+من حقهأه لكن الزوجة لو شافت زوجها محتاج و بده
+
+52
+00:05:13,220 --> 00:05:18,920
+تساعد و تأذره طواعية منها باتفاقية بشروط بهبة ممكن
+
+53
+00:05:18,920 --> 00:05:23,740
+تقوله بدي أعطيكيها لكن لما ربنا يبحبح عليك اترجعه
+
+54
+00:05:23,740 --> 00:05:28,020
+هذا شعور طيب لكن نفترض الزوجة بدهاش أقول هذه بدهاش
+
+55
+00:05:28,020 --> 00:05:32,780
+تيجي معايا في المصائب هذه مش زوجة أخرى هذه مش زوجة
+
+56
+00:05:32,780 --> 00:05:38,730
+كذا لألا يجوز لأن هذا هي الشريعة أعطتها حرية
+
+57
+00:05:38,730 --> 00:05:44,930
+التصرف ولم تعطي أحد غيرها أن يتصرف في هذا المال
+
+58
+00:05:44,930 --> 00:05:50,820
+طبعا ايش الحكمة من وجوب المهر؟طبعا المهر أقوى لا
+
+59
+00:05:50,820 --> 00:05:56,300
+حد لأقله ولا لأكثره في الشرق وإن آتيتم إحدهن
+
+60
+00:05:56,300 --> 00:05:59,600
+قنطارا عارفين إيش قنطار؟ يعني إن شاء الله قنطار من
+
+61
+00:05:59,600 --> 00:06:07,540
+الذهب ليس له حد كبير وليس له .. لكن في القلة في حد
+
+62
+00:06:07,540 --> 00:06:13,740
+أقل ما يده العرف مهرا إن شاء الله دينار العرف بيده
+
+63
+00:06:13,740 --> 00:06:19,400
+مهر خلاص نتوكل على اللهيعني في امرأة في زمن النبي
+
+64
+00:06:19,400 --> 00:06:23,880
+صلى الله عليه وسلم ناكعت نفسها بزوجين بزوج من
+
+65
+00:06:23,880 --> 00:06:28,680
+عليهم قال لها صلى الله عليه وسلم أترضينا من نفسك
+
+66
+00:06:28,680 --> 00:06:32,720
+بزوجنا عليه؟ قالت نعم قال على بركة الله يعني ليس
+
+67
+00:06:32,720 --> 00:06:39,560
+له حد للكثرة لكن القلة ما يعده الشارع أو الشرع
+
+68
+00:06:39,560 --> 00:06:44,280
+مهران والعرف بيعتبرهيعني انا مثلا دينار اتنين
+
+69
+00:06:44,280 --> 00:06:48,940
+دينار تلاتة مش في مهر والحديث بيرغب اقل كنا مهرا
+
+70
+00:06:48,940 --> 00:06:56,790
+اكتر كنا بركة زمانكانوا بعشرة جنيه بعشرين بمية
+
+71
+00:06:56,790 --> 00:07:01,750
+جنيه مصري حتى المتأخر عشر جنيهات مصري أنا الحاجة
+
+72
+00:07:01,750 --> 00:07:06,630
+عندي أمي يعني متأخرها عشرة جنيه مصري بتعرفوا إيش
+
+73
+00:07:06,630 --> 00:07:10,510
+بيقول الحاجة إليها بتقعدوا ساكتة وإلا العشرة شكل
+
+74
+00:07:10,510 --> 00:07:15,890
+شو خمس شواكل بتاخدوا الخمس شواكل ومع السلامة يعني
+
+75
+00:07:15,890 --> 00:07:20,090
+كانوا بالألف بالألفالألف وقبل الألف بالليرة
+
+76
+00:07:20,090 --> 00:07:25,190
+المصرية كانت أكبر عروسة وأكبر مهر عروس 100 جنيه
+
+77
+00:07:25,190 --> 00:07:31,010
+مصري 150 جنيه ومهرها جديش المتأخر عشر جنيهات فالآن
+
+78
+00:07:31,010 --> 00:07:35,470
+بيحكي لها دير بالك تقعد سياك طوائلة ديتك خمس شواكل
+
+79
+00:07:37,680 --> 00:07:43,000
+إذن بنقول يا أخوات المهر حق وبيظهر إعزاز المرأة
+
+80
+00:07:43,000 --> 00:07:48,380
+بيحترمها وبيقدرها وإنها مش سلعة مش بيعة وشاروة مش
+
+81
+00:07:48,380 --> 00:07:55,140
+كذا يعني .. يعني بتبين ود الرجل وحب الرجل وإعزاز
+
+82
+00:07:55,140 --> 00:08:00,880
+الرجل لها من إيش؟ من أول شيء الشريعة أوجبت إليها
+
+83
+00:08:00,880 --> 00:08:05,780
+المهر ثاني شيء أعطتها هي فقط حق التصرف في هذا
+
+84
+00:08:05,780 --> 00:08:12,270
+المهرعشان تشعر بالكرامة و بالإعزاز و إيه؟ بتعرفوا
+
+85
+00:08:12,270 --> 00:08:17,590
+المرأة يا أخوات قبل الإسلام كان مهضومة يعني يلحق
+
+86
+00:08:17,590 --> 00:08:21,070
+بيها العار و يأدوا البنات و هم طيبين خوفا من
+
+87
+00:08:21,070 --> 00:08:26,930
+المرأة يعني إما أن يمسكها على مضاد و إما إيه؟
+
+88
+00:08:26,930 --> 00:08:36,270
+يدسها في التراب الحق الرابع و الأخير النفقةالنفقة
+
+89
+00:08:36,270 --> 00:08:40,850
+واجبة على الزوج وعلى رأي الاختيارية اللي ماعوش
+
+90
+00:08:40,850 --> 00:08:48,310
+مايلزموش اه من امتلك يا معشر الشباب من استطاع منكم
+
+91
+00:08:48,310 --> 00:08:57,170
+الباقة فليتزوج اذا يا أخوات بنقول للمرأة
+
+92
+00:08:57,170 --> 00:09:03,980
+اللي هو النفقة واجبةالنفقة واجبة على الزوج والمثل
+
+93
+00:09:03,980 --> 00:09:08,600
+اللي بيقولك اللي ماعوش مايلزموش اما تجيب بنت الناس
+
+94
+00:09:08,600 --> 00:09:14,240
+و تقولها ممنوع تخرج من البيت انا الي عليكي حق
+
+95
+00:09:14,240 --> 00:09:18,720
+الاحتباس في البيت طب من وين بدأت تأكل و تشرط صحيح
+
+96
+00:09:18,720 --> 00:09:22,400
+اليك حق ان تحتبس لك في البيت و ما تخرجش الا باذنك
+
+97
+00:09:22,400 --> 00:09:26,860
+لكن الي حق النفقة و النفقة يا أخوات اش ما .. بس
+
+98
+00:09:26,860 --> 00:09:30,820
+الأكل و الشرابلأ وإذا خرب سنة أقولها و أروح على
+
+99
+00:09:30,820 --> 00:09:34,320
+أهلك؟ إذا بدى أتركب طحونة ولا حاجة أقولها و أروح
+
+100
+00:09:34,320 --> 00:09:41,520
+على أهلك؟ مافيش العلاج و المدواة و النفقة و كل هذه
+
+101
+00:09:41,520 --> 00:09:50,620
+الأمور طبعا أخواتالمهر يعني كمان لا يجوز أن ينفق
+
+102
+00:09:50,620 --> 00:09:55,740
+من المهر لأن المهر إيه؟ هذا حق إلها، مايقولش إلها
+
+103
+00:09:55,740 --> 00:09:59,660
+والله الأمور صعبة ولا الأمور كذا ولا الأمور كذا
+
+104
+00:09:59,660 --> 00:10:07,720
+وإنما المهر حق للزوجة تنفقوا ماتنفقوش كذا مهما قلة
+
+105
+00:10:07,720 --> 00:10:13,930
+منه أو كثيرسواء كان قليلا أو كثيرا طبعا لكن إذا في
+
+106
+00:10:13,930 --> 00:10:18,510
+يعني أخذ و أعطى بين الزوجين مافي مشكلة الاتفاق
+
+107
+00:10:18,510 --> 00:10:22,810
+يعني هو سيد الموقف يعني مش أنا كلامي يخليكوا
+
+108
+00:10:22,810 --> 00:10:28,270
+تروحوا تمسكوا هالمهر إيه يعني شو تتشددوا فيه تشدد
+
+109
+00:10:28,270 --> 00:10:32,150
+كبير والله المهر إذا بدي جيبلي تعاسى صحيح هو مش
+
+110
+00:10:32,150 --> 00:10:37,150
+واجب عليا لكن أساعد زوجي فيهمرة ياخدوه مرة يرجعوه
+
+111
+00:10:37,150 --> 00:10:41,950
+بس المشكلة الرجال إذا أخدوا الدهبات إيش يطلعهم
+
+112
+00:10:41,950 --> 00:10:46,730
+يعني طبعا يا أخوات أنا عندما قلت أنه أبويا بيقول
+
+113
+00:10:46,730 --> 00:10:52,250
+لإمي يعني اللي متأخر عشر أسنين مصري طبعا على سبيل
+
+114
+00:10:52,250 --> 00:10:59,690
+المزاح يا أخوات يعني مش للتهديد والتوبيخ أو انقاص
+
+115
+00:11:00,820 --> 00:11:05,740
+terbalgo يعني هذا الكلام لا يعتبر انقاص من شخصية
+
+116
+00:11:05,740 --> 00:11:11,220
+الزوجة لأن الحديث بيقول اقل كنا مهرا بالعكس يعني
+
+117
+00:11:11,220 --> 00:11:17,340
+الشريعة مدحت النساء اللي مهرهم قليل وبعدين حسب
+
+118
+00:11:17,340 --> 00:11:22,280
+الوضع اللي احنا عايشين فيه يعني ممكن الإنسان يجيب
+
+119
+00:11:22,280 --> 00:11:28,620
+مشروع كبير في السابق يتكلفه يعنييعني القليل من
+
+120
+00:11:28,620 --> 00:11:33,880
+المال لكن اليوم حسب الأوضاع والتطور وغيره ايه
+
+121
+00:11:33,880 --> 00:11:38,980
+سؤالك؟ اتفضلي يجوز ان انا مهر كتر اتقارب؟بجوز
+
+122
+00:11:38,980 --> 00:11:45,000
+المهر قطعة أرض ما هو ما يسمى عرفا بالمال يعني أنا
+
+123
+00:11:45,000 --> 00:11:49,460
+عندي قطعة أرض مش هدى مال عندي شركة مال سيارة مال
+
+124
+00:11:49,460 --> 00:11:55,300
+وكمان ممكن المهر يكون ما تيسر من كتاب الله اتحفظها
+
+125
+00:11:55,300 --> 00:11:59,700
+اربع خمس صور من كتاب الله القرآن يصلح لأن يكون
+
+126
+00:11:59,700 --> 00:12:04,660
+مهرا كان النبي صلى الله عليه وسلم يزوج بما معها
+
+127
+00:12:04,660 --> 00:12:08,520
+الصحابة من القرآن الكريميعني أحفظها صورة البقرة
+
+128
+00:12:08,520 --> 00:12:13,720
+وهذه هي المهر إذا بنقول يا أخوات المهر سواء كان
+
+129
+00:12:13,720 --> 00:12:20,180
+عقارا المال المنقول وغير المنقول في مال منقول فلوس
+
+130
+00:12:20,180 --> 00:12:23,820
+كده سيارة هذا منقول لكن في مال غير منقول زي قطعة
+
+131
+00:12:23,820 --> 00:12:31,410
+أرض زي بيت زي كده زي كده إذا بنقول يا أخواتالنفق
+
+132
+00:12:31,410 --> 00:12:36,610
+واجبه لينفق ذو ساعت من ساعت ومن قدر عليه رزقه
+
+133
+00:12:36,610 --> 00:12:43,490
+فلينفق مما .. حتى بتعرف الزوجة بتقدر تطلق نفسها
+
+134
+00:12:43,490 --> 00:12:48,110
+ممكن ترفع دعوة أمام القاضي أمام القضاء يعني مثلا
+
+135
+00:12:48,110 --> 00:12:55,880
+ممكن الزوج لاينفق على زوجتهيتفلت، يتملص من الدور
+
+136
+00:12:55,880 --> 00:13:00,080
+الملقى عليه من هذا الحق، بتروح بتجدم فيه دعوة،
+
+137
+00:13:00,080 --> 00:13:03,420
+ترفع عليه دعوة في المحكمة، إذا كان عنده مال،
+
+138
+00:13:03,420 --> 00:13:06,960
+بياخدوا من ماله غصبًا عنه، وبينفقوا عليها، وإذا
+
+139
+00:13:06,960 --> 00:13:11,640
+كانت مضررة من عدم النفقة، ممكن يطلقها القاضيإذا
+
+140
+00:13:11,640 --> 00:13:16,280
+كانت ضرر كبير و لا يمكن أن ينفق قالت له أنا مش
+
+141
+00:13:16,280 --> 00:13:20,480
+عاجبني هذه الحياة ممكن يطلقها يفرق بينهما لعدم
+
+142
+00:13:20,480 --> 00:13:29,060
+النفقة لأنه النفقة حق شري ولا كلامة فيه طبعا الأمر
+
+143
+00:13:29,060 --> 00:13:34,980
+اللي بعد هيك الحقوق المشتركة بين الزوجينأولا يا
+
+144
+00:13:34,980 --> 00:13:38,500
+أخوات إباحة المعاشرة الزوجية قرر الإسلام أن
+
+145
+00:13:38,500 --> 00:13:42,980
+المعاشرة الزوجية حق لكل من الزوجين فيحل استمتاع كل
+
+146
+00:13:42,980 --> 00:13:50,120
+منهما بالآخر وذلك يعني يبين هذا الأمر قوله تعالى
+
+147
+00:13:50,120 --> 00:13:54,760
+والذين هم لفروجهم حافظون إلا على أزواجهم أو ما
+
+148
+00:13:54,760 --> 00:14:00,380
+ملكت أيمانهم فإنهم غيروا ملومين اتنين الحق المشترك
+
+149
+00:14:00,380 --> 00:14:05,350
+طبعا هذا الحق للرجل للزوجة والزوجإتنين حرمة
+
+150
+00:14:05,350 --> 00:14:13,010
+المصاهرة إيش يعني حرمة المصاهرة؟ يعني بمجرد ما أن
+
+151
+00:14:13,010 --> 00:14:22,890
+يتزوج الإنسان للمرأة تحرم عليه أصولها وفروحها يعني
+
+152
+00:14:22,890 --> 00:14:27,590
+ما بيقدر يتزوج من بناته و ما بيقدر يتزوج من إيه؟
+
+153
+00:14:28,420 --> 00:14:34,880
+أمها جدتها جد جدتها جد جدت جدتها و هكذا أو بنتها و
+
+154
+00:14:34,880 --> 00:14:39,780
+بنت بنتها و بنت بنت بنتها و بنت بنت بنت بنتها و ان
+
+155
+00:14:39,780 --> 00:14:44,640
+ايه نزلنا هذه الأصول والفروع أصول الشخص أبوه و أمه
+
+156
+00:14:44,640 --> 00:14:51,060
+فروعه ولاده و بناته فمجرد ما أن يعقد العقد تترتب
+
+157
+00:14:51,060 --> 00:14:58,400
+الحرمة في هذا الأمروالآيات كثيرة الحكمة من حرمة
+
+158
+00:14:58,400 --> 00:15:01,720
+المصاهرة طب ليش هذا الحكمة؟ ايش الحكمة من هذا
+
+159
+00:15:01,720 --> 00:15:07,000
+الحكم الشرعي؟ قالوا حرمة المصاهرة؟ طبعا يا أخوات
+
+160
+00:15:07,000 --> 00:15:11,360
+الزوج
+
+161
+00:15:11,360 --> 00:15:19,630
+عندما يتزوج بفتاة بتصير كأنه بيصير أسرة واحدةوبنشأ
+
+162
+00:15:19,630 --> 00:15:24,090
+علاقات وراحم وكذا حتى لو بدى تزوج من أختي أو من
+
+163
+00:15:24,090 --> 00:15:29,310
+أمها أو من كذا بتقعد بدل ما ننشأ أرحم بنقطع أرحم
+
+164
+00:15:29,310 --> 00:15:36,790
+قائمة ولذلك يعني الشريعة لما أحلت بين الزوجين ربطت
+
+165
+00:15:36,790 --> 00:15:41,730
+بينهم وجعت بينهم لحمة تشبه النسب وفي رباك المصاهرة
+
+166
+00:15:41,730 --> 00:15:46,570
+يعني الحرمة بطريق المصاهرة تتساوى مع الحرمة بطريق
+
+167
+00:15:46,570 --> 00:15:52,380
+النسبيعني مثل الإنسان اللي لا يجوز له نكاح الأم و
+
+168
+00:15:52,380 --> 00:15:56,460
+البنت و الأخت كمان لا يجوز له نكاح أم الزوجة و
+
+169
+00:15:56,460 --> 00:16:01,680
+بنتها و أختها في حال قيام الزوجية لكن إذا طلقت
+
+170
+00:16:01,680 --> 00:16:08,580
+الزوجة جاز له أن ينكح أختها لكن إيه؟ هذا طبعا يعني
+
+171
+00:16:08,580 --> 00:16:14,140
+إسمة حرمة مؤقتة أخت الزوجة حرمتها حرمة إيه؟ مؤقتة
+
+172
+00:16:14,140 --> 00:16:22,890
+ولذلك أخت الزوجة ليست من المحاربليست من المحارب و
+
+173
+00:16:22,890 --> 00:16:26,450
+أحيانًا بتقوله الأخت بتقول لجوز أخت هطلقها وأنا
+
+174
+00:16:26,450 --> 00:16:34,670
+بأختك بتصير؟ والله بتصير تقولها هطلقها وأنا بأختك
+
+175
+00:16:34,670 --> 00:16:41,490
+تلاتة حق التوارث بمجرد العقد يا أخوات بمجرد ما
+
+176
+00:16:41,490 --> 00:16:47,550
+يكتبوا الكتاب حتى لو لم يحدث دخوليعني بمجرد ما
+
+177
+00:16:47,550 --> 00:16:53,450
+يكتبوا كتبوا الكتاب لو أحد الزوجين توفي على طول
+
+178
+00:16:53,450 --> 00:16:58,310
+المتبقى بيرث تماما يعني لو واحد كتب كتابه على
+
+179
+00:16:58,310 --> 00:17:05,390
+واحدة وماتت رحمها الله توفيت الآن إيش هي إلها
+
+180
+00:17:05,390 --> 00:17:08,790
+أملاك هو بياخد إيه جداش بياخد
+
+181
+00:17:12,190 --> 00:17:18,130
+بياخدوا النص لأن ولكم نص ما ترك أزواجكم إن لم يكن
+
+182
+00:17:18,130 --> 00:17:21,270
+لهنا ولد طب الآن لا فيه دخول وفل ولا فيه غيره
+
+183
+00:17:21,270 --> 00:17:25,070
+فبياخدوا النص اللي لم يكن لها ولد لا منه ولا من
+
+184
+00:17:25,070 --> 00:17:29,310
+غيره ترى بالك الولد مايكونش من الزوج هذا ولا من
+
+185
+00:17:29,310 --> 00:17:33,550
+زوج تاني مالهاش ولاد على الآخر على الإطلاق إذا
+
+186
+00:17:33,550 --> 00:17:41,500
+ماتت هو بياخد نص التركة طيب لو هو اللي ماتهي بتاخد
+
+187
+00:17:41,500 --> 00:17:46,820
+الربع طب لو كان الولاد هي بتاخد الثمن إذا يا أخوات
+
+188
+00:17:46,820 --> 00:17:52,820
+اللي بدي عايز أقوله إن العقد الزواج الشرعي يثبت
+
+189
+00:17:52,820 --> 00:18:00,520
+التوارث بين الزوجين بمجرد ما أن يتوفى أحدهم الآخر
+
+190
+00:18:00,520 --> 00:18:05,180
+بيرث على طول طب لو صار دخول طبعا الميراث هنا بشكل
+
+191
+00:18:05,180 --> 00:18:12,890
+أكد وبشكل قطعيأربع انتساب الأولاد إليهما وحقهما في
+
+192
+00:18:12,890 --> 00:18:18,710
+رعايتهم طبعا هذا الحق المشترك كما أنه ينتسب الولد
+
+193
+00:18:18,710 --> 00:18:25,090
+لأبيه فكذلك يحق لأم أن ينتسب إليها طفلها وكما أن
+
+194
+00:18:25,090 --> 00:18:29,530
+الأب له حق في رعاية أبنائه كمان الأم لها حق في
+
+195
+00:18:29,530 --> 00:18:34,610
+رعاية أبنائها حتى أيه حتى الأم تقدم على الأب في
+
+196
+00:18:34,610 --> 00:18:40,520
+هذا الحالةيعني لو طلق الزوجين وفي بينهم ولاد صغار
+
+197
+00:18:40,520 --> 00:18:45,540
+لمين حق الحضانة؟ بنقول إدي حق الحضانة للأم إذا هي
+
+198
+00:18:45,540 --> 00:18:53,700
+أرادت وطبعا الناس بأخوات أم الخطير جداوجاء التشديد
+
+199
+00:18:53,700 --> 00:18:58,040
+بمقتضى النصوص الشرعية على خطر أو خطر هذا الأمر
+
+200
+00:18:58,040 --> 00:19:04,040
+ولذلك يقول صلى الله عليه وسلم أي ممرأة أدخلت على
+
+201
+00:19:04,040 --> 00:19:10,620
+قوم من ليس منهم فليست من الله في شيء ولن يدخلها
+
+202
+00:19:10,620 --> 00:19:16,730
+الله الجنةيعني إيش معناته الحديث؟ يعني لو المرأة
+
+203
+00:19:16,730 --> 00:19:23,150
+زنت والعياذ بالله وحملت من الزنا وراحت قالت لزوجها
+
+204
+00:19:23,150 --> 00:19:27,930
+ده ابنك انت مش ماخد بالك هاي و بيشي بك تمام تمام
+
+205
+00:19:27,930 --> 00:19:35,310
+يعني أدخلت على زوجها من ليس منه أي ممرأة أدخلت على
+
+206
+00:19:35,310 --> 00:19:41,200
+قوم يعني على زوجهامَنْ لَيْسَ مِنْهُ فَلَيْسَتْ
+
+207
+00:19:41,200 --> 00:19:46,980
+مِنَ اللَّهِ فِي شِيء ولن يدخلها الله الجنةوأي ما
+
+208
+00:19:46,980 --> 00:19:55,680
+رجل جحد ولده وهو ينظر إليه يعني لو الأب قال لابنه
+
+209
+00:19:55,680 --> 00:20:01,780
+أنت مش ابني أنا بعرفكش أنت ليست من صلبي وهذه
+
+210
+00:20:01,780 --> 00:20:07,580
+الكلمات اللي الناس بتتلفظ بها ويحسبونها هينا وهي
+
+211
+00:20:07,580 --> 00:20:14,090
+عند اللهعظيمة احتجب الله منه وفضحه به على رؤوس
+
+212
+00:20:14,090 --> 00:20:19,130
+الخلائق بين الأولين والآخرين لو نظرنا هذا التشديد
+
+213
+00:20:19,130 --> 00:20:24,890
+و هذا الوعيد أخوات الوالد في الأحاديث نلحظ و نرى
+
+214
+00:20:24,890 --> 00:20:30,640
+أن الإسلام أعطى أهمية كبيرة للنسبالانتساب الشخص
+
+215
+00:20:30,640 --> 00:20:38,040
+إلى أبيه وبعدين الانتساب يحدث من أول لحظة من أول
+
+216
+00:20:38,040 --> 00:20:42,000
+دقيقة تبتعرف يا اخوتي و هذا أمر وقع في المجتمع
+
+217
+00:20:42,000 --> 00:20:48,880
+يعني امرأة وفية زوجها و هي حامل في اليوم الأول و
+
+218
+00:20:48,880 --> 00:20:54,890
+هي حامل ايه في اليوم الأولطبعا بعد ما فات 40 يوم
+
+219
+00:20:54,890 --> 00:20:59,510
+راحت لأهل الزوجة اللي قلتلهم در بالكم والله أنا قد
+
+220
+00:20:59,510 --> 00:21:05,750
+أكون حامل و بالفعل التحليل المخبرية أظهرت أنها
+
+221
+00:21:05,750 --> 00:21:12,910
+حامل طب هذا الجنين مين أبوه؟ على طول انتسب لأبيه و
+
+222
+00:21:12,910 --> 00:21:17,530
+هو عمره يوم طب هذا اللي أبوه مات و هو عمره يوم في
+
+223
+00:21:17,530 --> 00:21:23,660
+بطن أمه ثبت له الميراثفلان ابن فلان فلان يرث من
+
+224
+00:21:23,660 --> 00:21:32,520
+فلان ثبت نسبه وثبث ميراثه وثبت شخصيته هذا يعني
+
+225
+00:21:32,520 --> 00:21:38,440
+اهتمام للإسلام طيب اليوم يا أخوات هنتحدث ان شاء
+
+226
+00:21:38,440 --> 00:21:43,760
+الله تعالى في موضوع الطلاق و هنعملين عليه سهم يعني
+
+227
+00:21:43,760 --> 00:21:50,040
+ايه؟X يعني احنا مش عايزين اه أبغض الحلال عند الله
+
+228
+00:21:50,040 --> 00:21:55,260
+الطلاق و الطلاق يا أخوات هي الفرقة بين الرجل و
+
+229
+00:21:55,260 --> 00:22:00,680
+المرأة بتحدث بأمرين أمر قهري و أمر اختياري الأمر
+
+230
+00:22:00,680 --> 00:22:04,940
+القهري اللي مش بيدي ولا بيد حدا اللي هو ايه قل
+
+231
+00:22:04,940 --> 00:22:12,350
+يتوفاكم ملك الموت الذي وكّل بكمفإذا جاء أجلهم لا
+
+232
+00:22:12,350 --> 00:22:18,550
+يستأخرون ساعة ولا يستقدمون إنك ميت وإنهم ميتون
+
+233
+00:22:18,550 --> 00:22:27,610
+خلاص إذا جاء الموت فاش لا مرد له طبعا بيسير الفرقة
+
+234
+00:22:27,610 --> 00:22:31,850
+عن طريق الموت وهذا لا دخل لنا فيها أمرها إلى الله
+
+235
+00:22:31,850 --> 00:22:37,470
+نسأل الله أن يطيل أعمارنا ويحسن أعمالنا الأمر
+
+236
+00:22:37,470 --> 00:22:45,290
+الثاني الطلاققد لا توفق للمرأةالفتاة في اختيار
+
+237
+00:22:45,290 --> 00:22:50,190
+الزوج الصالح وقد لا يوفق الشاب في اختيار الزوجة
+
+238
+00:22:50,190 --> 00:22:54,250
+الصالحة فيه ضوابط والشريعة الإسلامية ما تركتنا
+
+239
+00:22:54,250 --> 00:22:59,170
+عبثا وإنما ايه دلتنا وامارتنا واضدحتلنا وبيانتلنا
+
+240
+00:22:59,170 --> 00:23:04,350
+وجالت تنكح المرأة لمالها وجمالها ونسبها وحسبها
+
+241
+00:23:04,350 --> 00:23:09,290
+ودينها فاضفر بالذات الدين ومن ترضون خلقه ودينه
+
+242
+00:23:09,290 --> 00:23:16,690
+فزوجوه إذا جاءكم من ترضونهشعره و لونه و الكابوريا
+
+243
+00:23:16,690 --> 00:23:21,410
+بتابعته و البنطالون الساهل بتابعه فزوجوه لأ من
+
+244
+00:23:21,410 --> 00:23:28,790
+ترضون دينه الدين أول حاجة و الأخلاق و خلقه فزوجوه
+
+245
+00:23:28,790 --> 00:23:33,530
+اه لإن هذا حتى لو كان فقير مش مشكلة انا بضمن
+
+246
+00:23:33,530 --> 00:23:40,360
+السعادة بضمن حياة الزوجية السعيدةلكن أحيان أخوات
+
+247
+00:23:40,360 --> 00:23:46,320
+تبتلى المرأة ويبتلى الرجل قد يبتلى الرجل بزوجة
+
+248
+00:23:46,320 --> 00:23:49,700
+معاندة طب يا بنت الحلال البحر غربة تقوله لأ في
+
+249
+00:23:49,700 --> 00:23:54,900
+جباليا يا بنت الحلال بيسير بتقوله لأ مابيسيرش
+
+250
+00:23:57,280 --> 00:24:01,180
+أه إيه المهم تنتهي الأمور إلى يعني أفضل حاجة كل
+
+251
+00:24:01,180 --> 00:24:06,940
+واحد يروح لحال سبيله وزي ما دخلنا بالمعروف نخرج
+
+252
+00:24:06,940 --> 00:24:12,900
+بالمعروف طب في هذه الحالة هذا ابتلاء من الله
+
+253
+00:24:12,900 --> 00:24:19,840
+سبحانه وتعالى ابتلاء لكن هل يعني انتهاء العالم؟ هل
+
+254
+00:24:19,840 --> 00:24:28,580
+يعني اليأس؟ هل يعني القنوط؟ هل يعنيإن الفتاة خلاص
+
+255
+00:24:28,580 --> 00:24:35,220
+يعني الكتاب هأقفل اه لازم الفتاة تعيش حالة نفسية
+
+256
+00:24:35,220 --> 00:24:42,420
+صعبة ولا خلاص تستسلم بدها تستسلم لأمر الله وهذا
+
+257
+00:24:42,420 --> 00:24:49,720
+خير وربنا هيعوضها يعني أم الدرداء عندما توفي أبو
+
+258
+00:24:49,720 --> 00:24:56,790
+الدرداء وكان رجل صالح من كبار الصحابة رجل صالحيعني
+
+259
+00:24:56,790 --> 00:25:04,030
+أخدت تبكي قالت مين بدي يعوضني؟ من سيعوضني عن أب
+
+260
+00:25:04,030 --> 00:25:10,570
+الدرداء؟ فكرت أن الأمر .. و قالت لن أرزق بزوج مثل
+
+261
+00:25:10,570 --> 00:25:14,490
+أب الدرداء فقيل لها قول لا حول ولا قوة إلا بالله
+
+262
+00:25:14,490 --> 00:25:19,710
+ربنا بيؤجرك في مصيبتك و يخلفك خيرا منها و بالفعل
+
+263
+00:25:19,710 --> 00:25:25,420
+مين كان زوجها؟الرسول صلى الله عليه وسلم أفضل البشر
+
+264
+00:25:25,420 --> 00:25:32,180
+جميعًا وكذلك يا أخوات ممكن الفتاة يعني بحكم القدر
+
+265
+00:25:32,180 --> 00:25:37,640
+تسيق الاختيار أو هي تتوسم في شاب الخير و يطلع غير
+
+266
+00:25:37,640 --> 00:25:43,520
+ذلك ممكن ولا مش ممكن و بتتطلق لكن هذا ليس نهاية
+
+267
+00:25:43,520 --> 00:25:49,290
+العالم ليس نهاية الدنيالازم ننظر إلى الدنيا بأمل
+
+268
+00:25:49,290 --> 00:25:54,030
+وكثير فيها نماذج في المجتمع انا بعرف نماذج كثيرة
+
+269
+00:25:54,030 --> 00:25:59,610
+واصلا البنت اللي طلقت نفسها يعني لم يقع عليها
+
+270
+00:25:59,610 --> 00:26:03,530
+الطلاق هي اللي قالت انا هذا البني ادم ما بديه يا
+
+271
+00:26:03,530 --> 00:26:07,210
+بنت الحلال بنصليح حاله قالت والله ينصليح الحمار هو
+
+272
+00:26:07,210 --> 00:26:11,470
+ما هو منصليح حاله خلاص يا بنت .. قالت مافيش كلام
+
+273
+00:26:11,470 --> 00:26:17,980
+وطلقته هي اللي طلبت الطلاقطلعته طلقته اللي بدكيها
+
+274
+00:26:17,980 --> 00:26:22,700
+المهم في النهاية بالفعل بعد سنة اتنين ربنا اكرمها
+
+275
+00:26:22,700 --> 00:26:27,200
+بشاب محترم متدين اخلاق كذا صارت الناس تقول ما شاء
+
+276
+00:26:27,200 --> 00:26:35,120
+الله صبرت و نالت اذا بنقول يا أخواتطبعا و ذلك
+
+277
+00:26:35,120 --> 00:26:38,820
+لضرورة قاهرة و فيه ظروف إستثنائية مليحة تجعله دواء
+
+278
+00:26:38,820 --> 00:26:42,880
+و علاجا للتخلص من شقاء محتم قد لا يقتصر على
+
+279
+00:26:42,880 --> 00:26:47,880
+الزوجين بل يمتد إلى الأسرة كلها فيقلب حياتها إلى
+
+280
+00:26:47,880 --> 00:26:56,460
+جحيم لا يطاق لكن يا أخوات الشريعة الإسلامية كمان
+
+281
+00:27:00,640 --> 00:27:09,740
+وقفت أو سلكت مثلكا وسطا الان اليهودية الطلاق عندهم
+
+282
+00:27:09,740 --> 00:27:15,100
+مرة واحدة لو الزوج طلق زوجته خلاص تحرم عليه إلى
+
+283
+00:27:15,100 --> 00:27:20,740
+الأبد يعني مافي فرصة المسيحية
+
+284
+00:27:22,070 --> 00:27:26,510
+ممنوع الطلاق، ممنوع جدا، بتعرفوا في أوروبا اللي
+
+285
+00:27:26,510 --> 00:27:31,470
+بتطلق زوجته، بتنخرب بيته، بيقدرش، ممنوع لو شفت
+
+286
+00:27:31,470 --> 00:27:35,170
+بتعمل كل المنكرات اللي في الدنيا، بيقدرش تطلقها،
+
+287
+00:27:35,170 --> 00:27:43,130
+لأنه لو طلقها مصيبة، بتستنزفوافإيش بيصير؟ بيصير
+
+288
+00:27:43,130 --> 00:27:50,090
+الزوجة تبحث عن الخطيئة والزنا والزوج يبحث عن
+
+289
+00:27:50,090 --> 00:27:53,930
+الخطيئة والزنا وغير ذلك لكن ممنوع يتطلقوا عندهم
+
+290
+00:27:53,930 --> 00:28:00,450
+سعادة لكن الإسلام يا أخوات وقف موقف وسط شرع الطلاق
+
+291
+00:28:01,810 --> 00:28:07,010
+وما حرمهوش إنما شرق وقال عنه أبغض الحلال وبعدين
+
+292
+00:28:07,010 --> 00:28:13,550
+أودد الطلاق بكيفية مرنة جدا مرنة يعني يستطيع الزوج
+
+293
+00:28:13,550 --> 00:28:19,530
+في راجع نفسه و تستطيع الزوجةاتراجع نفسها وجاء حكم
+
+294
+00:28:19,530 --> 00:28:23,210
+الطلاق متوسط بين الشرائع السابقة في شريعة الإسلام
+
+295
+00:28:23,210 --> 00:28:30,810
+جاء يتوسط بين الشرائع السابقة وعشان هيك في خطوات
+
+296
+00:28:30,810 --> 00:28:37,210
+وقائية للحد من وقوع الطلاق ومعالجة الخلاف العائلي
+
+297
+00:28:37,210 --> 00:28:45,150
+ويتمثل ذلك في طرقأول شيء يطالب الإسلام ابتداء كلًا
+
+298
+00:28:45,150 --> 00:28:49,850
+من الرجل والمرأة أن يحسن اختيار صاحبه زي ما أسلفنا
+
+299
+00:28:49,850 --> 00:28:55,190
+علشان أنت تتجنب الطلاق لأن الطلاق حتى يا أخوات لو
+
+300
+00:28:55,190 --> 00:29:03,260
+كان معاه حدبتظلها ايش؟ مش سهلة سمعتي ومكانتي بين
+
+301
+00:29:03,260 --> 00:29:07,980
+الناس وكذا وممكن ربنا يرزقني بولد ولا اتنين قبل ما
+
+302
+00:29:07,980 --> 00:29:13,520
+تسوق الأمور طب هذا مصيبة صح ولا؟ اذا جالك اول حاجة
+
+303
+00:29:13,520 --> 00:29:20,240
+بدك تركز الاختيار الناجح طبعا زي ما بيقولوا
+
+304
+00:29:20,240 --> 00:29:25,480
+العجازي الزواج هذا بطيخة مجفولة ماحدش بيعرفوالله
+
+305
+00:29:25,480 --> 00:29:30,780
+في منه صحيح الكلام لكن احنا مأمورين بالاجتهاد في
+
+306
+00:29:30,780 --> 00:29:36,640
+المشاهد إلنا يعني في ما نملك في اللي في إمكانياتنا
+
+307
+00:29:36,640 --> 00:29:41,060
+ابوص هنا مثلا أنا قبل ما أدب بنتي هتدب السودة أروح
+
+308
+00:29:41,060 --> 00:29:48,040
+أسألأشوف أختبر أه بقول مثلا بدي العريس أقعد معاه و
+
+309
+00:29:48,040 --> 00:29:51,560
+أروح أخش معاه في الاتجاه الديني و الاتجاه الثقافي
+
+310
+00:29:51,560 --> 00:29:55,660
+و أشوف ماذا ذكائه ماذا فكره ايش كيف طموحه و كذا
+
+311
+00:29:55,660 --> 00:29:59,980
+يعني من خلال الحديث معاه باستثيره انا بسأله أكم
+
+312
+00:29:59,980 --> 00:30:05,120
+سؤال باعرف ايش في عندههل هو عقله زي العصافير في
+
+313
+00:30:05,120 --> 00:30:10,700
+التفكير ولا مثل العلماء بيتروى و بيرد بإجابة في
+
+314
+00:30:10,700 --> 00:30:18,280
+رزانة و في أدب و في وعي و في كذا صح ولا لا و كمان
+
+315
+00:30:18,280 --> 00:30:25,990
+فترة الخطوبة مش بيقولك جيبه العريس نشوفهاجلس يا
+
+316
+00:30:25,990 --> 00:30:30,450
+ابني اتماع في حضور الجماعة بصير تسأل و يسألها و
+
+317
+00:30:30,450 --> 00:30:33,850
+كذا يتحاربوا مع بعض يعني شوف ايش المستوى الثقافي و
+
+318
+00:30:33,850 --> 00:30:38,950
+الفكري و كذا ايش فيه عنده اذا اول خطوة يا اخوات ان
+
+319
+00:30:38,950 --> 00:30:46,490
+نحصل الاختيار ما ندبش دب ت ايه سودة و بعدين نقعد
+
+320
+00:30:46,490 --> 00:30:51,910
+يوالا يُقسم الإنسان لو اجا صاحب الدين و مش خلق و
+
+321
+00:30:51,910 --> 00:30:56,090
+مازوجه لأني هدف يعنيهو مش يأثم قالك إيه و إلا
+
+322
+00:30:56,090 --> 00:31:01,170
+تفعلوا تكون فتنة و فساد كبير يعني بيكون فتنة و
+
+323
+00:31:01,170 --> 00:31:05,350
+فساد في الدين لكن إثم بدناش نقول فيها إثم لإنه
+
+324
+00:31:05,350 --> 00:31:10,730
+يعني الواحد حر هو حر يعني ممكن يجيلي شاب عنده دينه
+
+325
+00:31:10,730 --> 00:31:16,050
+و أخلاج لكن أنا هاد الزواج مش عاجبني مثلا ماديته
+
+326
+00:31:16,920 --> 00:31:20,500
+ممكن مش عاجبني شكله، مش شكله كتصميم يعني لإن هذا
+
+327
+00:31:20,500 --> 00:31:23,840
+التصوير من الله سبحانه وتعالى، لكن هو مش مهتم في
+
+328
+00:31:23,840 --> 00:31:30,260
+نفسه، ناصح كتير، رفيع كتير، قصير كتير، أنا إيه؟
+
+329
+00:31:30,260 --> 00:31:35,320
+البنت عندها طموح، هي حرة، لإن هذه بتعرفوا إيش
+
+330
+00:31:35,320 --> 00:31:42,080
+الزوج، الزوج يا أخوات أمر عظيم، أمر خطيرلازم انت
+
+331
+00:31:42,080 --> 00:31:47,020
+لما تتزوج تكون مقتنعة تماما 100% بزوجك عشان تتحقق
+
+332
+00:31:47,020 --> 00:31:51,580
+السعادة وانا لما اتزوج اكون مقتنع تماما 100%
+
+333
+00:31:51,580 --> 00:31:57,020
+بزوجتي عشان ايه سير لإن هذه القواعد اللي احنا
+
+334
+00:31:57,020 --> 00:32:01,440
+بنحكي فيها بينبني عليها البناء انا لما القواعد
+
+335
+00:32:01,440 --> 00:32:05,440
+اللي في الأرض اأسسهم كويس بطلع في البنيان جد مابدى
+
+336
+00:32:05,440 --> 00:32:11,340
+صح ولا لا لكن لو كانت تأسسه ضعيففنهار عليه في جرف
+
+337
+00:32:11,340 --> 00:32:19,140
+نهار بينهار اتنين دعا الإسلام خطوة تانية الزوجين
+
+338
+00:32:19,140 --> 00:32:23,580
+ان يشعر كل واحد منهم بمسئوليته اتجاه الآخر ونحو
+
+339
+00:32:23,580 --> 00:32:28,380
+أولادهم أمام الله يعني دايما الراجل يذكر مرته
+
+340
+00:32:28,380 --> 00:32:34,220
+بدورها بمسئوليتها بأمانتها بفكرها برؤيتها اتجاه
+
+341
+00:32:34,220 --> 00:32:37,020
+الزوج و اتجاه الأولاد
+
+342
+00:32:38,480 --> 00:32:44,460
+طيب عند ظهور أول بادرة خلاف بين الزوجين ينبغي أن
+
+343
+00:32:44,460 --> 00:32:52,240
+يتفهم كل أخلاق الآخر ويصبر على ما يكره منه يعني
+
+344
+00:32:52,240 --> 00:32:57,200
+خلاص ممكن أنا أطلع أن زوجتي هذه مثلا فيها قصبية
+
+345
+00:32:57,200 --> 00:33:02,100
+مافي إمكانية تتخلى عنها لكن الإيجابيات كتيرة لو
+
+346
+00:33:02,100 --> 00:33:05,740
+بدى أعد إيجابيات طب لاحقش أعد إيجابيتها لكن فيها
+
+347
+00:33:05,740 --> 00:33:11,170
+سلبية واحدة إيش هي؟على طول بتتعصبان طب مش مشكلة
+
+348
+00:33:11,170 --> 00:33:17,510
+بسكر عيني عن هذا السلبية و بنمشي بتمشي الحياة لأنه
+
+349
+00:33:17,510 --> 00:33:20,870
+هذا الكمال مافيش .. مافيش كمال في البشر لا في
+
+350
+00:33:20,870 --> 00:33:25,830
+الذكر ولا في الأنثى انا بدي يعني مثالية مافيش
+
+351
+00:33:25,830 --> 00:33:31,890
+وعاشر هنا بالمعروف فإن كرهتم هنا ممكن أنت تكره شيء
+
+352
+00:33:31,890 --> 00:33:38,620
+فعسى أن تكره شيء و يجعل الله فيه خيرا كثيراطب
+
+353
+00:33:38,620 --> 00:33:43,480
+مانفعش صبرنا و سكرنا عينينا وكذا و مانفعش قالك
+
+354
+00:33:43,480 --> 00:33:49,880
+التدرج في وسائل التأديب يعني إذا مانفعش الصبر على
+
+355
+00:33:49,880 --> 00:33:57,220
+السلبيات بدنا نلجأ إلى التأديب و إيهش التأديب
+
+356
+00:33:57,220 --> 00:34:04,360
+التأديب له ثلاث مراحل يا أخوات المرحلة الأولىيا
+
+357
+00:34:04,360 --> 00:34:07,420
+بنت الحلال بيننا ولاد، يا بنت الحلال إيش الناس
+
+358
+00:34:07,420 --> 00:34:11,280
+تحكي علينا، يا بنت الحلال مستقبلنا، يا بنت الحلال
+
+359
+00:34:11,280 --> 00:34:17,740
+كذا، يروح إيه؟ يعظبلها شوية هيك، يرقق قلب هالولاد،
+
+360
+00:34:17,740 --> 00:34:24,610
+سمعتنا كذا، يعني يتحيل عليهاطب في نساء فش إمكانية
+
+361
+00:34:24,610 --> 00:34:29,910
+امعاندة الطريق يمين بتقولك لا اشمال يا بنت الحلال
+
+362
+00:34:29,910 --> 00:34:33,950
+للولاد بتقولك واش يعني؟ طب الناس إيش تقولوا عليهم؟
+
+363
+00:34:33,950 --> 00:34:41,550
+بهمنيش الناس طب هذا الوعد والإرشاد بالكلام الطيب
+
+364
+00:34:41,550 --> 00:34:46,890
+والجميل ما جابش فايدة بننتقل إلى وسيلة أشد إيش
+
+365
+00:34:46,890 --> 00:34:52,920
+الوسيلة؟الهجر في الفراش ومعنى الهجر ان الزوج ينام
+
+366
+00:34:52,920 --> 00:35:00,920
+في فراش زوجته ولكن العلاقة الزوجية مفيش ممنوعةطب
+
+367
+00:35:00,920 --> 00:35:05,740
+إيش ماله هذا الرجل؟ ليش بينظر إليه هيك؟ يعني فيها
+
+368
+00:35:05,740 --> 00:35:10,000
+علاج نفسي صعب للمرأة، فيها علاج نفسي، ليش بيبتعد
+
+369
+00:35:10,000 --> 00:35:15,980
+عني هكذا؟ آه يعني بيحدث عندها إيه؟ رعب في نفسها،
+
+370
+00:35:15,980 --> 00:35:22,100
+بتشعر بحرش شديد وبإهانة، طيبمن النساء بتقولك اه
+
+371
+00:35:22,100 --> 00:35:26,360
+يبقى عندى خطأ بدى اصلح بدى اراجع بدى كذا بدى كذا
+
+372
+00:35:26,360 --> 00:35:30,540
+وكمان يقلمها الاصل ان الزوج يقلمها يقولها يا بنت
+
+373
+00:35:30,540 --> 00:35:34,640
+الحلال انت اخطأتي واحد اتنين تلاتة وفي عندك عقوبة
+
+374
+00:35:34,640 --> 00:35:41,420
+الهزر يعني لمدة اسبوع مدة شهر مدة كذا اه يقلمها
+
+375
+00:35:41,420 --> 00:35:47,820
+بالعقوبة ان مانفقش معاها هذا اللون يلجأ الى الضرب
+
+376
+00:35:49,060 --> 00:35:56,160
+شوفله هيكة تكسيرة كويسة أو مشرة او كذا او مطرق
+
+377
+00:35:56,160 --> 00:36:02,800
+حديد او باربيش جولاني اه هذا كله حرام هذا لا يجوز
+
+378
+00:36:02,800 --> 00:36:09,760
+يا أخوات لا يجوز اطلاقا ليش؟ لأن حتى الضرب هنا
+
+379
+00:36:09,760 --> 00:36:15,900
+يعني معنوي اكتر منه حسيه اه يعني جالك اضرب بالسواك
+
+380
+00:36:15,900 --> 00:36:22,410
+ايش عود القرار ايش عود السواك؟أما يروح يشيلها كف
+
+381
+00:36:22,410 --> 00:36:27,870
+ولا بوكس يضيع حاسة السماء أو يقلع العين أو يحدث
+
+382
+00:36:27,870 --> 00:36:35,250
+إشارة في الوجه لا تزول إشارة دائمة أو يكسر اليد أو
+
+383
+00:36:35,250 --> 00:36:41,250
+يشج الرأس لا يجوز شرغان لا يجوز بأي ليس له أثر
+
+384
+00:36:41,250 --> 00:36:47,720
+وعلشان هيك ممكن تحبسهيعني لو عملت تقرير طب و كذا و
+
+385
+00:36:47,720 --> 00:36:51,960
+جدمته للشرطة القانون يعاقب عليه هذا يعني لا يرحم
+
+386
+00:36:51,960 --> 00:36:54,380
+عقد الزواج لا يرحم الزوج في هذه المسألة
+
+387
+00:36:56,880 --> 00:37:01,280
+ملاكش عندها فإن كنتم وهنا خلاص فارق بالمعروف ليش
+
+388
+00:37:01,280 --> 00:37:04,420
+تضرب؟ ليش تتشوه؟ ليش كذا؟ ليش كذا؟ مبلوغ، إذن
+
+389
+00:37:04,420 --> 00:37:08,400
+الضرب يا أخوات المقصود وبعدين يتجنب المناطق اللي
+
+390
+00:37:08,400 --> 00:37:13,460
+بتكسر أو بتضيع السمع أو بتضيع حاسة البصر أو كذا
+
+391
+00:37:13,460 --> 00:37:19,580
+والله مصيبة هذه إذن بيقول التدرج في وسائل التدريب
+
+392
+00:37:19,580 --> 00:37:20,840
+التأديب
+
+393
+00:37:22,670 --> 00:37:31,400
+إلى أن نصل إلى الضرب خمسة إن ما نفعش الضرب كماننفس
+
+394
+00:37:31,400 --> 00:37:36,860
+الحكمين بنجي لوحد رجل طيب مختار متعلم من أهل
+
+395
+00:37:36,860 --> 00:37:42,920
+العريس أو واحد من أهل العروسة بنقولهم هدول العرسين
+
+396
+00:37:42,920 --> 00:37:47,100
+وجعين في مشكلة ومش متناسقين وفي بينهم مشاكل وفي
+
+397
+00:37:47,100 --> 00:37:52,560
+كذا وجعدوا وشوفوا المسألة وبحثوها من كل الأطراف
+
+398
+00:37:52,560 --> 00:37:57,840
+ومن كل الجوانب واطلعونا بحلعشان نوفق بينهم إذا
+
+399
+00:37:57,840 --> 00:38:02,220
+استطاع الحكمين التوفيق كان بها طب إيه لم يستطع
+
+400
+00:38:02,220 --> 00:38:06,820
+الحكمين وماقدروش يحلوا هذا المشكلة وخلاص استحكم
+
+401
+00:38:06,820 --> 00:38:13,760
+الأمر لازم الطلاق حتمي طيب كيف يطلقها يقولها أنت
+
+402
+00:38:13,760 --> 00:38:19,520
+طالق بالتلاتة أو يقولها أنت طالق بالألف في ناس
+
+403
+00:38:19,520 --> 00:38:24,100
+بيقول لزوجته أنت طالق بالألف أو بالميةهذه بيقع
+
+404
+00:38:24,100 --> 00:38:28,620
+ثلاثة وسائر هنا وزر والباقي إيه وزر عليه يعني باخد
+
+405
+00:38:28,620 --> 00:38:36,560
+إثن ممنوع لا يجوز إذا الطلاق المصنون إله ظروف وإله
+
+406
+00:38:36,560 --> 00:38:42,120
+كيفية في اللفظ أن يطلقها يقولها طلقتك طلقة واحدة
+
+407
+00:38:42,120 --> 00:38:50,660
+رجعيةو قبل هيك و كتيرش يطلقها في طهر لم يمسها فيه
+
+408
+00:38:50,660 --> 00:38:55,480
+طيب ليش في طهر لم يمسها فيه طب لو طلقها أثناء
+
+409
+00:38:55,480 --> 00:39:00,780
+الحيد طبعا أثناء الحيد بتكون علاقة الزوج مع الزوجة
+
+410
+00:39:00,780 --> 00:39:07,520
+يعني العلاقة مش كاملةمش كاملة، ليش؟ لأنه البنت أو
+
+411
+00:39:07,520 --> 00:39:12,700
+الزوجة بتكون حائض ولا يجوز له معاشرتها في أثناء
+
+412
+00:39:12,700 --> 00:39:16,840
+الحايض يعني العلاقة الزوجية دائرة مش مكتملة، في
+
+413
+00:39:16,840 --> 00:39:22,780
+مشكلة وهذا العلاقة أو في هذا التوقيت قد تكون نفسية
+
+414
+00:39:22,780 --> 00:39:29,660
+الزوج إيه؟متعبة مش تمام في أمر ناقص عنده في تفكيره
+
+415
+00:39:29,660 --> 00:39:35,400
+مش سوي في كذا فممكن ياخد قرار و هو ليس في حالة
+
+416
+00:39:35,400 --> 00:39:41,400
+نفسية جيدة عشان انه جالك ممنوع تطلق أثناء الحيط
+
+417
+00:39:41,400 --> 00:39:46,000
+لأن الإنسان بيكون في جفاء بينه و بين زوجته في فترة
+
+418
+00:39:46,000 --> 00:39:51,880
+الحيط في جفاء و هذا الجفاء ممكن يساعد في الطلاق
+
+419
+00:39:51,880 --> 00:39:58,170
+فجالك ممنوع تطلقطيب مثلا لو طلقها في الطهر اللي
+
+420
+00:39:58,170 --> 00:40:02,850
+حدث فيه جماعةقال لك برضه ممكن انا اطلقها طب يمكن
+
+421
+00:40:02,850 --> 00:40:08,930
+تكون حامل يمكن تكون كذا فهادي كمان بيطلقها هو ايه
+
+422
+00:40:08,930 --> 00:40:14,250
+يعني وقت غير مناسب للطلاق لكن في لو طلق الرجل
+
+423
+00:40:14,250 --> 00:40:21,790
+زوجته في طهر لم يمسها فيه بيكون يعني هو كاره زوجته
+
+424
+00:40:21,790 --> 00:40:27,190
+لأنه مافيش اي عوائق بينه وبينها و بالرغم من ذلك هو
+
+425
+00:40:27,190 --> 00:40:33,130
+كارهها يبقى هذا اسمه الطلاق المسنونإذا هذه أوضاع
+
+426
+00:40:33,130 --> 00:40:36,570
+أو ملبسات الطلاق طب كيف يطلق؟ يقول أنت طالق
+
+427
+00:40:36,570 --> 00:40:42,410
+بالثلاثة أو بالألف أو بالمية؟ لأ يطلق طلقة واحدة
+
+428
+00:40:42,410 --> 00:40:46,350
+رجعية وإن شاء الله تعالى في تفصيل في هذه المسألة
+
+429
+00:40:46,350 --> 00:40:50,390
+في المحاضرة الجاية يا أخوات سنتحدث فيها إن شاء
+
+430
+00:40:50,390 --> 00:40:54,150
+الله تعالى في كيفية إيقاع الطلاق بارك الله فيكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/aAXflflP268_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/aAXflflP268_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b22fb213b7ad55b6ae30568a842d98c0dbcb2e4f
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/aAXflflP268_raw.srt
@@ -0,0 +1,1688 @@
+1
+00:00:20,470 --> 00:00:23,610
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,610 --> 00:00:28,250
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,250 --> 00:00:32,170
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:32,170 --> 00:00:38,370
+المحاضرة السابقة كنا قد بدأنا في توضيح وشرح مفهوم
+
+5
+00:00:38,370 --> 00:00:43,070
+الثبات والمرونة وكنا عمل مقصود بالثبات والمرونة
+
+6
+00:00:44,550 --> 00:00:49,350
+وقولنا الثبات يا أخوات هو الثبات الذي لا يؤدي إلى
+
+7
+00:00:49,350 --> 00:00:56,690
+الجمود والمرونة التي لا تؤدي إلى التسيب والسهولة
+
+8
+00:00:56,690 --> 00:01:02,530
+غير المحمودة أما الثبات والمرونة يعني بينهما علاقة
+
+9
+00:01:02,530 --> 00:01:08,260
+وارتباط وثيق جدا، لماذا؟لأن لو لحظة حتى في
+
+10
+00:01:08,260 --> 00:01:12,540
+المحاضرة السابقة ضربنا مثال وقولنا إنه يعني
+
+11
+00:01:12,540 --> 00:01:17,240
+التكليف بالصلاة هذا أمر ثابت لا يتغير لا بتغير
+
+12
+00:01:17,240 --> 00:01:23,840
+الزمان ولا بتغير المكان ولا بتغير الأشخاص ولكن في
+
+13
+00:01:23,840 --> 00:01:28,320
+التطبيق والأداء فيه نوع من المرونة يعني على سبيل
+
+14
+00:01:28,320 --> 00:01:31,820
+المثال إذا كان الإنسان مريضا ولا يستطيع أن يصلي
+
+15
+00:01:31,820 --> 00:01:36,970
+قائما يقولوا صلي جالسإذا كان الإنسان مريضا و لا
+
+16
+00:01:36,970 --> 00:01:43,050
+يستطيع الصيام والصيام من الثوابت بنقوله اقضي عندما
+
+17
+00:01:43,050 --> 00:01:49,810
+تصرف وتتعافى تستطيع قضاء هذه الفريضة وقولنا يا
+
+18
+00:01:49,810 --> 00:01:54,590
+أخوات يعني مجالات الثبات والمرونة يعني الثبات
+
+19
+00:01:54,590 --> 00:01:58,770
+والمرونة يدخل في جميع مجالات الإنسان في حياة
+
+20
+00:01:58,770 --> 00:02:03,910
+الإنسان بشتى جوانبها في حياته كل تفاصيلها في ثباته
+
+21
+00:02:03,910 --> 00:02:09,680
+في مرونةحتى الإنسان في معاملته مع أصحابه، إنسان
+
+22
+00:02:09,680 --> 00:02:14,060
+معاملته مع زوجتي، إنسان احتكاكه بالمجتمع، في هناك
+
+23
+00:02:14,060 --> 00:02:18,040
+ثوابت وفي هناك أمور فيها مرونة، يعني العلاقة أو
+
+24
+00:02:18,040 --> 00:02:23,600
+مجالات للإثبات والمرونة لا تقتصر على مجال معين أو
+
+25
+00:02:23,600 --> 00:02:28,060
+مسألة بحد ذاتها، إنما فيه مرونة، على سبيل المثال
+
+26
+00:02:28,060 --> 00:02:32,080
+الآن، بتقولوا كيف بدنا ناخد الحضور والغياب؟صحيح
+
+27
+00:02:32,080 --> 00:02:37,320
+الالتزام الطالب بحضور المحاضرة هذا من الثوابط، لكن
+
+28
+00:02:37,320 --> 00:02:41,860
+ليس من الثوابط الجامدة، والله في بعض المرونة، لكن
+
+29
+00:02:41,860 --> 00:02:47,350
+المرونة مش بشكلها الواسعلو تركنا المجال مفتوح ربما
+
+30
+00:02:47,350 --> 00:02:51,970
+لا يحضر المخاضرة إلا عدد خليل جدا وبالتالي بيكون
+
+31
+00:02:51,970 --> 00:02:56,950
+المرونة أدت إلى أشياء يعني تسيب أو عدم انضباط أو
+
+32
+00:02:56,950 --> 00:03:02,110
+كذا إذا لابد من الثبات والمرونة في جميع مجالات
+
+33
+00:03:02,110 --> 00:03:08,930
+الحياة على اختلافة وتنوحة أما لو جينا يعني نتطرق
+
+34
+00:03:08,930 --> 00:03:13,280
+لأهمية الثبات والمرونةالثبات يا أخوات يطمن
+
+35
+00:03:13,280 --> 00:03:17,240
+الاستقامة للمجتمع المسلم والوضوح وعدم التخبط
+
+36
+00:03:17,240 --> 00:03:22,080
+والمرونة ضرورية لاختلاف البيئات والظروف والأعراف
+
+37
+00:03:22,080 --> 00:03:27,490
+والعاداتأشياء كثيرة في المجتمع حتى يستقيم المجتمع
+
+38
+00:03:27,490 --> 00:03:34,110
+لابد أن تكون ثابتة الأعراف العادات الأخلاق الحميدة
+
+39
+00:03:34,110 --> 00:03:39,090
+لابد لها من ثبوت الإنسان دايما الأخوات بيحب الوضوع
+
+40
+00:03:39,090 --> 00:03:43,410
+ليش؟ لأن لو كان الأمر مشكلة عليه هذا يؤدي إلى
+
+41
+00:03:43,410 --> 00:03:49,780
+التخبط فلابد من الثباتعلاقة الإنسان بزميله لابد
+
+42
+00:03:49,780 --> 00:03:55,160
+لها من أمور ثابتة تستند إليها علاقة الرجل بأسرته
+
+43
+00:03:55,160 --> 00:04:00,820
+لابد أن يكون له أو لابد أن تكون ثابتة في هذه
+
+44
+00:04:00,820 --> 00:04:08,100
+المجال وهذا الإزاوي حتى يتحقق الإطمئنان ويتحقق
+
+45
+00:04:08,100 --> 00:04:14,990
+الوضوح وعدم التخبط أما المرونةطبعا يا أخوات العداد
+
+46
+00:04:14,990 --> 00:04:21,090
+تختلف، البيئات تختلف، الظروف تختلف، وبالتالي لابد
+
+47
+00:04:21,090 --> 00:04:25,290
+للإنسان أن يتأقلم، لازم يكون الإنسان مرن، ما يكون
+
+48
+00:04:25,290 --> 00:04:30,200
+جافوالمرونة يا أخوات قلنا قبل شوية يعني في جميع
+
+49
+00:04:30,200 --> 00:04:34,940
+مجالات الحياة لابد أن يستخدم الإنسان المرونة يعني
+
+50
+00:04:34,940 --> 00:04:40,060
+وخيره الأمور الوسط يعني ما نتسددش وما يكونش فيه
+
+51
+00:04:40,060 --> 00:04:46,060
+ثبات الذي يؤدي إلى التسنج والتطرف والشدة وما يكونش
+
+52
+00:04:46,060 --> 00:04:50,840
+فيه مرونة بحيث تؤدي إلى التسيبلذلك يقول سبحانه
+
+53
+00:04:50,840 --> 00:04:55,940
+وتعالى و كذلك جعلناكم أمة وسطة لتكونوا شهداء يعني
+
+54
+00:04:55,940 --> 00:05:03,220
+الوسط احنا ناس وسط في الخلقه وسط في الهيئة وسط في
+
+55
+00:05:03,220 --> 00:05:07,740
+الشريعة وسط في التكليف وسطية الاعتقاد وسطية
+
+56
+00:05:07,740 --> 00:05:13,630
+العبادة وسطية الأخلاق وسطية المعاملاتيعني النظم
+
+57
+00:05:13,630 --> 00:05:17,850
+الإسلامية تمتاز بالوساطية في كل شيء يعني في كل
+
+58
+00:05:17,850 --> 00:05:21,850
+مراحل وفي كل أقسام النظم الإسلامية سواء كانت
+
+59
+00:05:21,850 --> 00:05:26,190
+عقوبات، سواء كانت معاملات، سواء كانت يعني من قبيل
+
+60
+00:05:26,190 --> 00:05:31,410
+الاعتقاد، حتى الاعتقاد، اعتقادنا اعتقاد يعني وساطي
+
+61
+00:05:31,410 --> 00:05:35,970
+أيضا الثبات يلبي الرغبة في الاستقرار والاطمئنان
+
+62
+00:05:35,970 --> 00:05:40,050
+على المستقبل بالرغم من تغير الحكام والحكومات لأنها
+
+63
+00:05:40,050 --> 00:05:44,830
+محكومة بالمنهج الإسلاميالآن أنا مهمنيش من الحكومة
+
+64
+00:05:44,830 --> 00:05:48,490
+اللي تيجي، من القائد اللي يأتي، من السايمة اللي
+
+65
+00:05:48,490 --> 00:05:55,690
+يذهب، يتغير الرئيس، تتغير الحكومة، تتغير المؤسسة،
+
+66
+00:05:55,690 --> 00:05:58,990
+لكن في النهاية يا أخوتي، مدام هذه المؤسسات
+
+67
+00:05:58,990 --> 00:06:03,790
+المتغيرة، والحكام المتغيرين، والحكومات المتغيرة،
+
+68
+00:06:03,790 --> 00:06:08,330
+في النهاية، مدامها بتتغير وبتتحرك في إطار دائرة
+
+69
+00:06:08,330 --> 00:06:14,400
+الشرع، أنا بأقلق؟ أنا بكاف؟ما دام التغير هذا
+
+70
+00:06:14,400 --> 00:06:19,840
+الحاصل ما دام التغير في النهاية مضبوط أو موجود في
+
+71
+00:06:19,840 --> 00:06:24,660
+داخل دائرة الشرع دائرة النظم الإسلامية دائرة
+
+72
+00:06:24,660 --> 00:06:29,160
+الضابط الإسلامية هذا بيأثر علي في الشيء أنا يعني
+
+73
+00:06:29,160 --> 00:06:34,560
+أنا صاحب فكرة مش صاحب شخص يعني أفضل البشر على
+
+74
+00:06:34,560 --> 00:06:41,170
+الإطلاق سيدنا رسول الله صلى الله عليه وسلمعندما
+
+75
+00:06:41,170 --> 00:06:46,450
+توفي يا أخوات أبو بكر الصديق رضي الله تعالى عنهم
+
+76
+00:06:46,450 --> 00:06:53,430
+كان رجلا بكاء كان مايقدرش يصلي في الناس ليش؟ لأنه
+
+77
+00:06:53,430 --> 00:07:01,370
+رجل رقيق حساس على طول بيبكي شوفوا كيف المحن بتستع
+
+78
+00:07:01,370 --> 00:07:06,910
+الرجال و لكل يعني زمان ومناسبة إليها عادات أو
+
+79
+00:07:06,910 --> 00:07:11,460
+تقاليدها ومواصفات أو دوابطةفي حضرة رسول الله صلى
+
+80
+00:07:11,460 --> 00:07:15,880
+الله عليه وسلم كان أبو بكر رضي الله تعالى عنه رجل
+
+81
+00:07:15,880 --> 00:07:23,760
+بكاء رجل رقيق رجل حساس لكن عندما توفي النبي صلى
+
+82
+00:07:23,760 --> 00:07:27,720
+الله عليه وسلم تعرفوا فيه من الصحابة ماقدروش يجفع
+
+83
+00:07:27,720 --> 00:07:32,600
+أجليهم عمر رضي الله تعالى عنه الرجل الشديد القوي
+
+84
+00:07:32,600 --> 00:07:39,010
+في الحق عمر هوقول لأ صدق نفسيلا أصدقه ما تقولون
+
+85
+00:07:39,010 --> 00:07:44,650
+كانت يعني كسائقة خبر وفاة رسول الله نزل عليه
+
+86
+00:07:44,650 --> 00:07:52,810
+كسائقة لكن أبو بكر رضي الله تعالى عنه وقف وخطب في
+
+87
+00:07:52,810 --> 00:07:59,230
+الناس أيها الناس من كان يعبد محمدا فإن محمدا قد
+
+88
+00:07:59,230 --> 00:08:06,620
+مات ومن كان يعبد الله فإن الله حي لا يموتوقفاه في
+
+89
+00:08:06,620 --> 00:08:13,480
+عنفوان في قوة في إصرار .. ليش؟ لأنه احنا يعني نعم
+
+90
+00:08:13,480 --> 00:08:18,080
+الرسول صلى الله عليه وسلم قدوة واسوة ورسولنا
+
+91
+00:08:18,080 --> 00:08:23,780
+وشفينا وحبيبنا ومن أطاعني فقد أطاع الله يعني طاعة
+
+92
+00:08:23,780 --> 00:08:30,920
+واجبة حبه من حب الله حب وواجب لكن الإسلام لا ينحصر
+
+93
+00:08:30,920 --> 00:08:38,060
+في شخص ولا في حكومة ولا في عصروما أرسلناك إلا رحمة
+
+94
+00:08:38,060 --> 00:08:44,460
+للعالمين الإسلام هذا دين عالمي لا يموت بموت شخص
+
+95
+00:08:44,460 --> 00:08:50,460
+ولا ينتهي بانتهاء الزمن إنما هو على مر العصور وهذه
+
+96
+00:08:50,460 --> 00:08:55,860
+يعني النظم الإسلامي المستوحى من الإسلام من القرآن
+
+97
+00:08:55,860 --> 00:09:02,100
+من سنة النبي صلى الله عليه وسلمثابتة هذا الثبات
+
+98
+00:09:02,100 --> 00:09:07,740
+يجعل عند الإنسان إطمئنان واستقرار على المستقبل
+
+99
+00:09:07,740 --> 00:09:12,020
+مهما تغيرت الظروف والحكومات والأنظمة والمؤسسات
+
+100
+00:09:12,020 --> 00:09:18,660
+تلاتة التشابه الكبير بين النظم التي تنظم حياة
+
+101
+00:09:18,660 --> 00:09:22,880
+البشر والنظم التي تنظم حركة الكون من حيث الثبات
+
+102
+00:09:22,880 --> 00:09:27,500
+والمرورة يعني كالك النظم اللي بتنظم حياة الإنسان
+
+103
+00:09:28,600 --> 00:09:36,540
+بتشبه أو بتتشابه بقدر كبير جداً مع النظم التي تنظم
+
+104
+00:09:36,540 --> 00:09:44,880
+الكون كلها على سبيل المثال الآن الشمس يا أخوات
+
+105
+00:09:44,880 --> 00:09:51,420
+مرنة، بتمشي، بتتحرك، بتدور وكل في فلك يسبحون القمر
+
+106
+00:09:51,420 --> 00:09:58,000
+بتتحرك، الأرض بتتحرك، هذه المرونة لكن إيش الثبات؟
+
+107
+00:09:58,710 --> 00:10:06,110
+الثبات إنها بتتحرك في إطار معين، يعني ثابتة في هذا
+
+108
+00:10:06,110 --> 00:10:09,530
+المصار، بتعرفوا الشمس لو انحرفت عن مصارها إيش
+
+109
+00:10:09,530 --> 00:10:15,870
+بيصير؟ قد تحرق الأرض في لحظات، القمر لو خرج عن
+
+110
+00:10:15,870 --> 00:10:20,110
+مصاره، لتعرفوا عدد السنين أو الحساب، بنبطل نعرف
+
+111
+00:10:20,110 --> 00:10:24,940
+الأيام و نحسب الشهور و الساعاتإذن أخوات صحيح فيها
+
+112
+00:10:24,940 --> 00:10:29,360
+مرونة لكن في نفس الوقت فيها ثبات يعني النظام الكون
+
+113
+00:10:29,360 --> 00:10:34,580
+المجرة الشمسية تجتمل على الثبات والمرونة وهذا يعني
+
+114
+00:10:34,580 --> 00:10:41,350
+يظهرعظمة الله سبحانه وتعالى لأنه من الصانعاء
+
+115
+00:10:41,350 --> 00:10:45,830
+الصانعاء واحد والخالق واحد الله سبحانه وتعالى خلق
+
+116
+00:10:45,830 --> 00:10:52,030
+الإنسان وخلق الكون وأوجد نظاما ينظم أحوال الإنسان
+
+117
+00:10:52,030 --> 00:10:57,870
+يتشابه تماما مع النظام الذي ينظم حركة الأجرام
+
+118
+00:10:57,870 --> 00:11:03,530
+السماوية والكواكب والكون أربع
+
+119
+00:11:03,530 --> 00:11:09,620
+خاصية الثبات والمرونةتعتبر مقياسا وميزانا لأعمال
+
+120
+00:11:09,620 --> 00:11:16,160
+البشر ومشاعرهم وافكارهم وتصوراتهم يعني ايه في عندي
+
+121
+00:11:16,160 --> 00:11:22,260
+دايما العلماء بيوجدوا لهم مقياس انا مثلا لما بدي
+
+122
+00:11:22,260 --> 00:11:29,180
+أعمل مقابلة بدي وظيفة بدي أخت تشتغل مدرسة بحط
+
+123
+00:11:29,180 --> 00:11:33,640
+المقياس المطلوب و بعدين بجيب الناس بقدرجهم على
+
+124
+00:11:33,640 --> 00:11:38,490
+المقياس هذالو كان هذا المقياس خلال نتيجة المقابلة
+
+125
+00:11:38,490 --> 00:11:43,170
+تبتطلعش معبرة عن الواقع عن الحقيقة لكن لما نكون
+
+126
+00:11:43,170 --> 00:11:48,270
+المقياس دقيق تماما زي الميزان يا اخوان انا مثلا لو
+
+127
+00:11:48,270 --> 00:11:54,130
+روحت اشتريت شغل من ال supermarket من المحل التجاري
+
+128
+00:11:54,130 --> 00:11:57,790
+اشتريت شغل يعني من قبيل الموزولات يعني اللي بتتوزن
+
+129
+00:11:57,790 --> 00:12:04,520
+وكان الميزان طبع الراجل فيه خلالبصير فيه ظلم ..
+
+130
+00:12:04,520 --> 00:12:09,220
+بصير فيه ظلم .. بيصير يا إما بديني أكتر من حجي، يا
+
+131
+00:12:09,220 --> 00:12:17,580
+إما ينقص من حقي، وهنا بصير اختلال في المعاملة، لكن
+
+132
+00:12:17,580 --> 00:12:23,510
+عندما يكون الميزان دقيق ومتوفر .. وافقين منهبيصير
+
+133
+00:12:23,510 --> 00:12:27,750
+هذا الميزان مقياس حقيقي يعبر عن الواقع النظم
+
+134
+00:12:27,750 --> 00:12:32,970
+الإسلامية جالك تعتبر أو كثية الثبات والمرورة تعتبر
+
+135
+00:12:32,970 --> 00:12:38,850
+من قبيل المقياس اللي الإنسان بيقيص شخصيته أفعاله
+
+136
+00:12:38,850 --> 00:12:45,590
+أقوله عليها يعني بمثابة الميزان الذي يقاس عليه أو
+
+137
+00:12:45,590 --> 00:12:50,110
+به الأشياء ودائما احنا بنقول يا أخوات لازم شخصية
+
+138
+00:12:50,110 --> 00:12:57,510
+الإنسان المسلمحتى عندما يعني نسأل في فتاوة عن
+
+139
+00:12:57,510 --> 00:13:04,870
+اللباس عن الزينا عن الكذا دايما عملا بمنهج النبي
+
+140
+00:13:04,870 --> 00:13:09,050
+صلى الله عليه وسلم ماخوية ربينا أمرين إلا اختار
+
+141
+00:13:09,050 --> 00:13:14,390
+أيصر هما احنا بنختار للناس الأيصر في مرونة في
+
+142
+00:13:14,390 --> 00:13:19,150
+اللباس الشرعي للبنت للطالبة مادامها محققة فيه
+
+143
+00:13:19,150 --> 00:13:23,260
+الضوابط الشرعية في مرونةلكن هم ماشيش هتقولوا هذا
+
+144
+00:13:23,260 --> 00:13:28,200
+المنديل ألوانهم أبصر كيف .. هذا يعني .. يعني بتخلي
+
+145
+00:13:28,200 --> 00:13:32,640
+.. بتصعب الأمور على الناس مادام .. يعني في نوع من
+
+146
+00:13:32,640 --> 00:13:36,820
+المرونة لكن بشرط أخوات ليس المرونة التي تؤدي إلى
+
+147
+00:13:36,820 --> 00:13:41,350
+الاعتداء على الدوابط الشرعيةفي مرونة يعني في
+
+148
+00:13:41,350 --> 00:13:46,730
+نطاقها مرونة بما تسمل الكلمة من معنى وليست مرونة
+
+149
+00:13:46,730 --> 00:13:51,850
+المطلقة وكمان مش لازم تتشكد كلش حرام حرام حرام
+
+150
+00:13:51,850 --> 00:13:58,710
+حرام يعني انما بعثهم ميسيرين وليس منافرين مبشرين
+
+151
+00:13:58,710 --> 00:14:03,690
+وليس منافرين ولذلك يا أخوات بنقول خاصية الثبات
+
+152
+00:14:03,690 --> 00:14:07,910
+والمرونةتعتبر حتى المحاضرة اللي احنا بيصددها لو
+
+153
+00:14:07,910 --> 00:14:12,650
+تمنا من أول محاضرة لأخرى علمه بس مافيش يعني تغيير
+
+154
+00:14:12,650 --> 00:14:16,890
+جوه حتى في الأمور يعني في قواعد الترب يقولك لابد
+
+155
+00:14:16,890 --> 00:14:21,090
+من استخدام في المحاضرة أساليب، مناقشة تربوية،
+
+156
+00:14:21,090 --> 00:14:27,010
+تغيير جوه المحاضرة، كذا علشان إيه تكون يعني الأمثل
+
+157
+00:14:27,010 --> 00:14:28,210
+و الأفضل
+
+158
+00:14:31,370 --> 00:14:35,270
+أيجي اليوم ان شاء الله سنتحدث في خاصية جديدة من
+
+159
+00:14:35,270 --> 00:14:40,950
+خصائص النظم الإسلامية على وهي يعني خاصية الشمول
+
+160
+00:14:40,950 --> 00:14:46,010
+والتوازن طبعا الشمول والتوازن يا أخوات ماذا نقصد
+
+161
+00:14:46,010 --> 00:14:54,030
+بالشمول؟ مالمقصود بالشمول؟ اتفضلي نظر تعالج حياته
+
+162
+00:14:54,030 --> 00:15:00,350
+لكل واحد في الحياة يعني إنه شخص نظر التعالج كل شخص
+
+163
+00:15:00,350 --> 00:15:05,260
+في الحياةطبعاً هي زميلتكم بتقول يعني معنى الشمول
+
+164
+00:15:05,260 --> 00:15:12,120
+أنها .. أن هذا النظم يعني تعالج جوانب الحياة كلها
+
+165
+00:15:12,120 --> 00:15:17,180
+يعني بجميع أقسامها سواء كان عقيدة أو أخلاق أو
+
+166
+00:15:17,180 --> 00:15:23,800
+عبادات أو معاملات أو سياسة أو حكم يعني شاملة ل ..
+
+167
+00:15:23,800 --> 00:15:32,340
+بتنظيمها لجميع مجالات الحياة بتنوعها واختلافهاليه
+
+168
+00:15:32,340 --> 00:15:38,140
+يا أخوات؟ يعني من أين جاء هذا الشمون؟ الشمون هي ده
+
+169
+00:15:38,140 --> 00:15:46,220
+الـلأن مصدر هذه النظم مصدرها الله سبحانه وتعالى
+
+170
+00:15:46,220 --> 00:15:52,220
+الذي أحاط بكل شيء علم مدام الله سبحانه وتعالى أحاط
+
+171
+00:15:52,220 --> 00:15:56,160
+بكل شيء علم إذا أوجد من النظم ما يعالج جميع
+
+172
+00:15:56,160 --> 00:16:03,000
+المجالات وجميع الجوانب المختلفة للحياة سواء كانت
+
+173
+00:16:03,000 --> 00:16:09,310
+عقيدة أو أخلاق أو عباداتأو معاملات أو سياسة أو غير
+
+174
+00:16:09,310 --> 00:16:15,010
+ذلك ولذلك يقول سبحانه وتعالى وكل شيء أحصيناه فيه
+
+175
+00:16:15,010 --> 00:16:21,570
+إمام مبين وكمان يا أخوات الشمول يراعي حياة الفرد
+
+176
+00:16:21,570 --> 00:16:29,630
+بمراحله المختلفة يعني بلغت هذه النظم من الاعتناء
+
+177
+00:16:29,630 --> 00:16:35,410
+بشؤون الفرد بكافة المراحل حتى قبل أن يوجد على هذه
+
+178
+00:16:35,410 --> 00:16:41,710
+الأرضالطفل وهو في بطن أمه، تخيلوا يا أخوات لو توفي
+
+179
+00:16:41,710 --> 00:16:48,820
+والد هذا الطفل، بيرث من أبي ولا لا يرث؟يُنسب لأبيه
+
+180
+00:16:48,820 --> 00:16:53,860
+ولا لا يُنسب؟ يُنسب لأبيه ويرث لأبيه يعني بتكون
+
+181
+00:16:53,860 --> 00:16:58,940
+عنده أهلية ناقصة لكن إله أهلية أو إله كيان أو إله
+
+182
+00:16:58,940 --> 00:17:05,200
+اعتبار لا نقسم الميراث إلا بنزول هذا الطفل ننظر هل
+
+183
+00:17:05,200 --> 00:17:10,020
+هو يعني ذكراً أو أنثى قد يكون توأم قد يكون كذا
+
+184
+00:17:10,020 --> 00:17:14,520
+يعني بنحجز الميراث لا نقسم الميراث حتى يأتي هذا
+
+185
+00:17:14,520 --> 00:17:20,050
+والله يا أخوتي أنا بعرفأنا بعرف يعني حادثة وقعت
+
+186
+00:17:20,050 --> 00:17:23,230
+يعني
+
+187
+00:17:23,230 --> 00:17:31,670
+امرأة وهي حامل في الأسبوع الأول توفي عنها زوجها في
+
+188
+00:17:31,670 --> 00:17:35,750
+الأسبوع الأول توفي عنها زوجها وهي حامل في الأسبوع
+
+189
+00:17:35,750 --> 00:17:41,910
+الأول فماء مضى الأربعين يوما قالت لأهل الزوج
+
+190
+00:17:41,910 --> 00:17:48,380
+درباكم أنا حامللكي لا تتهم فيما بعد يعني من أين
+
+191
+00:17:48,380 --> 00:17:53,880
+جاءت بهذا الطفل قالت لهم أني حامل وبالفعل يعني
+
+192
+00:17:53,880 --> 00:18:00,300
+أنجبت ويعني نصبة إلى أبيه ويعني أخذ نصيبه من
+
+193
+00:18:00,300 --> 00:18:05,040
+الميراث شوفوا النظم الإسلامية اعتنت بالإنسان حتى
+
+194
+00:18:05,040 --> 00:18:12,460
+قبل ما جئواطب حتى إذا جاء طفلا وعلى المولود له
+
+195
+00:18:12,460 --> 00:18:19,200
+رزقهن وكسوتهن يعني جالتلك النفقة لابد أن .. يعني
+
+196
+00:18:19,200 --> 00:18:25,800
+كافلة له النفقة و التأديب و التوجيه علموا أبناءكم
+
+197
+00:18:25,800 --> 00:18:31,970
+الصلاة على سبع وضربهم عليها على عشريعني و أوجبت
+
+198
+00:18:31,970 --> 00:18:37,630
+هذه الأمور أوجبت التأديب كلكم راعن و كلكم مسئول عن
+
+199
+00:18:37,630 --> 00:18:43,150
+رعيته المرأة في بيت زوجها راعية راعية عن مين؟
+
+200
+00:18:43,150 --> 00:18:46,810
+راعية عن المال و راعية عن الأطفال و راعية عن البيت
+
+201
+00:18:46,810 --> 00:18:52,170
+إذا يا أخوات شوفوا النظام الإسلامي بيكفل للإنسان
+
+202
+00:18:52,170 --> 00:18:57,310
+في مراحله المختلفة العناية و التوجيه و التربية و
+
+203
+00:18:57,310 --> 00:19:04,440
+التأديب و التعليم إلى أنإلى أن حتى يموت حتى عندما
+
+204
+00:19:04,440 --> 00:19:09,180
+يموت الإنسان الله سبحانه وتعالى أوجب على المسلمين
+
+205
+00:19:09,180 --> 00:19:15,520
+تغسيل هذا الرجل وتكفينه وصلاة عليه ودفنه في مقابر
+
+206
+00:19:15,520 --> 00:19:22,100
+المسلمين يعني مجرد ما أن يتخلق هذا الإنسان على جته
+
+207
+00:19:22,100 --> 00:19:28,730
+واعتنت به النظم الإسلامية وهذه العناية مشت معاهفي
+
+208
+00:19:28,730 --> 00:19:34,550
+كل أطوار الحياة إلى أن عاد إلى الآخرة مرة أخرى لذن
+
+209
+00:19:34,550 --> 00:19:39,250
+بيقول يا أخوات هذا المقصود بالشمول تنظم شمولية
+
+210
+00:19:39,250 --> 00:19:49,610
+الإنسان في كل مراحله المختلفة ويقول
+
+211
+00:19:49,610 --> 00:19:53,510
+شهدة لها بعض اليهود في عصر النبي صلى الله عليه
+
+212
+00:19:53,510 --> 00:19:59,720
+وسلم بيقول أحد اليهود عجبالهذا الدين وعجبا لهذه
+
+213
+00:19:59,720 --> 00:20:04,320
+النظم وعجبا لهذه الشريعة يعني نبيكم عليه الصلاة
+
+214
+00:20:04,320 --> 00:20:11,380
+والسلام علمكم حتى دخول الخلاء حتى دخول الحمام
+
+215
+00:20:11,380 --> 00:20:15,180
+النبي عليه الصلاة والسلام علمنا النبي صلى الله
+
+216
+00:20:15,180 --> 00:20:21,530
+عليه وسلم علمنا كيف يأتي الرجل أهله ماذا يقولعند
+
+217
+00:20:21,530 --> 00:20:26,390
+زفافي، ماذا يقول في المصيبة؟ ماذا يقول في الفرح؟
+
+218
+00:20:26,390 --> 00:20:33,850
+ماذا يقول عندما يشاهد نفسه في المرأة؟ ما شاء الله،
+
+219
+00:20:33,850 --> 00:20:43,050
+لا قوة إلا بالله اللهم حسن خلقي كما حسنت خلقي حسن
+
+220
+00:20:43,050 --> 00:20:49,370
+خلقي كما حسنت خلقي كيف ننزع ملابسنا؟ وكيف نرتديها؟
+
+221
+00:20:49,370 --> 00:20:55,320
+فيه قليةكيف ننام؟ كيف نستيقظ؟ كيف نتحرك؟ حتى
+
+222
+00:20:55,320 --> 00:21:04,580
+انتعال الجزمة أو النقل له طريقة معينة ليش؟ اندلة
+
+223
+00:21:04,580 --> 00:21:10,360
+على شيء على ماذا يدل هذا التنظيم الشمولية على
+
+224
+00:21:10,360 --> 00:21:17,580
+شمولية النظم الإسلامية وهذه الشمولية لا يمكن لبشر
+
+225
+00:21:17,580 --> 00:21:25,790
+ما أن يحيط بهالأن البشر لا علم لهم، يفتقرون إلى
+
+226
+00:21:25,790 --> 00:21:31,090
+العلم، إلى الخبرة، إلى الإدقاء حتى خلي واحد يعمل
+
+227
+00:21:31,090 --> 00:21:36,570
+عملية جراحية، هل يعود لسابقه؟ لا يمكن، صنع الله
+
+228
+00:21:36,570 --> 00:21:42,410
+الذي أتقن كل شيء .. كل شيء .. شيءإذا هذا شمول
+
+229
+00:21:42,410 --> 00:21:48,070
+يعالج الجوانب المختلفة بقولنا مجالات الشمول يعالج
+
+230
+00:21:48,070 --> 00:21:53,050
+و بنظم الحياة الدنيا بيهيئ الإنسان و بيعد الإنسان
+
+231
+00:21:53,050 --> 00:22:01,230
+للآخرة بيعتني بالفرد بكافة مراحله يعتني بالمجتمع
+
+232
+00:22:01,230 --> 00:22:09,810
+بكافة مؤسساته لو شفنا يعني أو لاحظنا اللي هوتوازن
+
+233
+00:22:09,810 --> 00:22:17,050
+قلنا في شمول وفي توازن طبعا التوازن يا أخوات تظهر
+
+234
+00:22:17,050 --> 00:22:23,010
+شمولية النظم الإسلامية في توازن وتناسق يعني الشمول
+
+235
+00:22:23,010 --> 00:22:30,310
+الذي جاءت به وأحاط بكل شيء تنظيما واتقانا لحياة
+
+236
+00:22:30,310 --> 00:22:37,070
+البشر لحياة الناس للمجتمعات هذا الشمول متوازن
+
+237
+00:22:37,070 --> 00:22:38,690
+ومتناسق
+
+238
+00:22:40,090 --> 00:22:46,150
+يعني اضرب لكم مثل انا ممكن اجمع كل مقاعد هذه
+
+239
+00:22:46,150 --> 00:22:53,050
+القاعة اجمعها و اضح بعضها فوق بعض انا بتصرفي هذا
+
+240
+00:22:53,050 --> 00:22:59,950
+شامل لكن الشمول هذا مش متوازن ليش؟ اشترين كرسي
+
+241
+00:22:59,950 --> 00:23:04,710
+هناك و كرسي هنا انا لما اصلح أوراح الامتحان مافي
+
+242
+00:23:04,710 --> 00:23:10,350
+امكانية لازم كل ورقة من الأوراق تمر عليهافيش
+
+243
+00:23:10,350 --> 00:23:16,550
+إمكانية شمولية مطلقة لكن برضه في التصحيح لازم يكون
+
+244
+00:23:16,550 --> 00:23:22,710
+فيه توازن لازم يكون فيه تناسق بين الأوراق وبين
+
+245
+00:23:22,710 --> 00:23:28,010
+الطلبات توازن ميزان دقيق يعني مثلا أنا بجيب إجابة
+
+246
+00:23:28,010 --> 00:23:31,990
+نموذجية يعني المقياس اللي حكينا عليه قبل شوية
+
+247
+00:23:31,990 --> 00:23:38,190
+إجابة نموذجية مقياسوبحاول بالجهد البشري
+
+248
+00:23:38,190 --> 00:23:43,990
+بالإمكانيات البشرية اللي عندي بحاول أقيس الإجابات
+
+249
+00:23:43,990 --> 00:23:51,160
+على هذا الميزان بحيث تكون فيه تناسقوتوازن مع كل
+
+250
+00:23:51,160 --> 00:23:54,580
+الطالبات طبعا الأسئلة الموضوعية مافيش فيها هذا
+
+251
+00:23:54,580 --> 00:23:58,880
+الكلام يا بتاخد درجة الطالب يا إما بتفقد درجة لكن
+
+252
+00:23:58,880 --> 00:24:04,580
+في الأسئلة المقالية بنعمل إجابة نموذج إجابة يعتبر
+
+253
+00:24:04,580 --> 00:24:09,340
+مقياس أنثى و بنقيس عليه هذه الإجابات في توازن
+
+254
+00:24:09,340 --> 00:24:15,300
+وتناسق طبعا التوازن بين حياة الأفراد وحياة المجتمع
+
+255
+00:24:16,260 --> 00:24:20,300
+والفقاء بيقولوا المصلحة العامة مقدمة على المصلحة
+
+256
+00:24:20,300 --> 00:24:26,020
+الخاصة لكن حتى المصلحة أو حياة الفرد توازن بين
+
+257
+00:24:26,020 --> 00:24:32,860
+حياة الفرد بنفسها من ناحية وتوازن بين حياة الفرد
+
+258
+00:24:32,860 --> 00:24:39,240
+وحياة المجتمع أما التوازن بين حياة الفرد نفسه
+
+259
+00:24:39,240 --> 00:24:45,160
+يبينه قول النبي صلى الله عليه وسلم ما ملأ ابن آدم
+
+260
+00:24:45,160 --> 00:24:54,640
+وعاءشرًا من بطنه يعني الآن الأصل فينا في الطعام يا
+
+261
+00:24:54,640 --> 00:25:01,780
+أخوات لقيمات الأصل في الإنسان لقيمات يقمن بها
+
+262
+00:25:01,780 --> 00:25:09,580
+صلبهم لكن إن كان لابد آكلًا إن كان يريد أن يقتحم
+
+263
+00:25:09,580 --> 00:25:17,750
+أسوار الطعام فجلّك فثلثلطعامه و ثلث لشرابه و ثلث
+
+264
+00:25:17,750 --> 00:25:22,170
+لنفسه وهذا ايه هذا مش في الوضع الطبيعي في الوضع
+
+265
+00:25:22,170 --> 00:25:27,790
+الطبيعي لقيمات يقيمنا بيها شلبهم لكن في الوضع
+
+266
+00:25:27,790 --> 00:25:32,510
+الغير طبيعي فثلث و ثلث و ثلث لكن المراحز اليوم ان
+
+267
+00:25:32,510 --> 00:25:37,150
+احنا من البداية مش في الوضع الطبيعي في الوضع
+
+268
+00:25:37,150 --> 00:25:44,840
+الطبيعي عندنا ايهولا في نفس ولا للماء ولا غيره إذا
+
+269
+00:25:44,840 --> 00:25:51,520
+التوازن بين حياتي الأفراد هذا الجسم وهذا الجسد له
+
+270
+00:25:51,520 --> 00:25:59,820
+عليا حقه ويعني واسف أعطيه ساعات من الراحة أعطيه ما
+
+271
+00:25:59,820 --> 00:26:07,540
+يستحق من التنظيف والاعتناء توازن حتى في العبادة
+
+272
+00:26:07,540 --> 00:26:13,720
+نعم في العبادةعندما كانت زينب بنته رسول الله صلى
+
+273
+00:26:13,720 --> 00:26:17,540
+الله عليه وسلم شدت حبل بين الساريتين في المسجد
+
+274
+00:26:17,540 --> 00:26:22,290
+وتقوم الليلحتى إذا يعني شعرت بالتعب والارهاك
+
+275
+00:26:22,290 --> 00:26:29,250
+والنأس بتروح تتعلق بالحمل لكي تستعيد نشاطها فقال
+
+276
+00:26:29,250 --> 00:26:34,350
+للنبي صلى الله عليه وسلم يا زينب صلي ما شاء الله
+
+277
+00:26:34,350 --> 00:26:40,270
+لك أن تصلي ساعة و ساعة صلي ما شاء الله لك أن تصلي
+
+278
+00:26:40,270 --> 00:26:43,970
+الإنسان من هنا يصلي طاقته حتى في العبادة نعم في
+
+279
+00:26:43,970 --> 00:26:48,510
+العبادة نعم في العبادة في الطاقة نعم في الطاقة
+
+280
+00:26:49,870 --> 00:26:54,290
+توازن يا أخوات المرأة في بيتها لازم تكون متوازنة
+
+281
+00:26:54,290 --> 00:27:01,770
+تدلي ولايات حقهم تدلي الزوش حقهمتدّي البنات نصيبهم
+
+282
+00:27:01,770 --> 00:27:07,010
+تدّي البيت نصيبه من التنظيف والترتيب وكذا مش معناة
+
+283
+00:27:07,010 --> 00:27:10,910
+الكلام أنا بمنحها عن متابعة المستجدات والأخبار
+
+284
+00:27:10,910 --> 00:27:15,550
+والاطلاع ماذا يجري من حولها حتى في السياسة مفترض
+
+285
+00:27:15,550 --> 00:27:19,370
+المرأة تكون متوازنة يعني ماتركز على برامج المطبخ
+
+286
+00:27:19,370 --> 00:27:23,170
+وبرامج الأسرة وبرامج أبصر إجلال لازم المرأة
+
+287
+00:27:23,170 --> 00:27:28,930
+المسلمة تجيد فن السياسة أيضاليش؟ المرأة المتوازنة
+
+288
+00:27:28,930 --> 00:27:33,670
+مع نفسها بتعد أسرة متوازنة بتعد أسرة يعني نتيجة
+
+289
+00:27:33,670 --> 00:27:39,290
+هذا لإن المرأة يا أخوات يعني .. يعني تصرفات و
+
+290
+00:27:39,290 --> 00:27:45,490
+منهجها في الحياة هذا اسمه يعني تعليم بالقدوة و
+
+291
+00:27:45,490 --> 00:27:51,590
+التعليم بالقدوة يؤثر في نفس الطفل أكثر من التوجيه
+
+292
+00:27:51,590 --> 00:27:57,740
+باللسان و القول بألف مرةتعالوا مثلا انا لو اعطيتكم
+
+293
+00:27:57,740 --> 00:28:05,880
+عشر محاضرات عن سيرة احد الخلفاء هذه العشر محاضرات
+
+294
+00:28:05,880 --> 00:28:12,940
+لا تساوي مسلسل او حلقة من مسلسل تعالج هذا الموضوع
+
+295
+00:28:12,940 --> 00:28:18,960
+صح ولا؟ يعني هذا في اسلوب في وسيلة مختلفة والمرأة
+
+296
+00:28:18,960 --> 00:28:24,980
+في بيتها يعني الطفل يستقيم منها العاداتيستقي منها
+
+297
+00:28:24,980 --> 00:28:30,000
+سواء كانت العادات متوازنة أو سواء كانت العادات
+
+298
+00:28:30,000 --> 00:28:36,140
+يعني مائلة كل المائل ولذلك التوازن يا أخوات ينعكس
+
+299
+00:28:36,140 --> 00:28:42,180
+على حياة الفرد ابتداء وينعكس على أبناء الإنسان طب
+
+300
+00:28:42,180 --> 00:28:46,410
+ما هو إيش المجتمع؟المجتمع عبارة عن مجموعة من
+
+301
+00:28:46,410 --> 00:28:51,490
+الأفراد إذا تحقق التوازن في الفرد ينعكس ذلك على
+
+302
+00:28:51,490 --> 00:28:58,170
+المجتمع فيتحقق التوازن في المجتمع توازن بين
+
+303
+00:28:58,170 --> 00:29:05,490
+متطلبات الروح ورغبات الجسد والروح
+
+304
+00:29:05,490 --> 00:29:12,290
+تحتاج إلى الغذاء كما أن الأجساد والأبدان تحتاج إلى
+
+305
+00:29:12,290 --> 00:29:19,320
+الغذاءالجسد يحتاج إلى الغذاء والطعام والشراب، لكن
+
+306
+00:29:19,320 --> 00:29:26,160
+العقول تحتاج إلى التخذية، التخذية بماذا؟ بالقراءة،
+
+307
+00:29:26,160 --> 00:29:32,020
+بالتعلم، بالمطالعة، بالثقافة العامة، أنا بشخصيتي
+
+308
+00:29:32,780 --> 00:29:40,960
+ولمّا فكري ليش كلما ازدادت قراءة ومطالعة وثقافة
+
+309
+00:29:40,960 --> 00:29:49,080
+ينعكس ذلك على سعة الأفق في التفكير بصير عندي سعة
+
+310
+00:29:49,080 --> 00:29:53,980
+في التفكير يا أخوات هل يستوي الذين يعلمون والذين
+
+311
+00:29:53,980 --> 00:30:00,520
+لايعلمون؟ هل يستوي الأعمى والبصير؟ هل يستوي الظل
+
+312
+00:30:00,520 --> 00:30:07,150
+والحرور؟لا يستوون غذاء
+
+313
+00:30:07,150 --> 00:30:15,570
+الروح الغذاء الروحي أغذي نفسي بالطهات بالعبادات
+
+314
+00:30:15,570 --> 00:30:24,030
+بالتوحيد أغذي عقلي بالقراءة بالمطالعة بالثقافة لكي
+
+315
+00:30:24,030 --> 00:30:31,430
+امتلك يعني قدرة وسعة في التفكيرلأن يا أخوات جدّيش
+
+316
+00:30:31,430 --> 00:30:35,690
+الإنسان عنده ساعة في الإطلاع وفي العلم يستطيع أن
+
+317
+00:30:35,690 --> 00:30:42,750
+يصل إلى نتائج و أسس علمية صحيحة أي قضية أنا بترحى
+
+318
+00:30:42,750 --> 00:30:47,830
+للعلاج و للنقاش بتختلف فيها وجهات النظر لكن أكثر
+
+319
+00:30:47,830 --> 00:30:53,470
+أو أقرب وجهات النظر إلى الصواباللي هي بتصدر يعني
+
+320
+00:30:53,470 --> 00:30:59,530
+من الشخص الأكتر اتساع مداركه متسعة وعقله متفتح
+
+321
+00:30:59,530 --> 00:31:06,530
+مستنير ودايما بيغذي والإنسان لا يحكرانه صغيرة يعني
+
+322
+00:31:06,530 --> 00:31:12,670
+أي معلومة أي كتيب أي جريدة لابد للإنسان يتعامل
+
+323
+00:31:12,670 --> 00:31:17,410
+معاها يقرأ ما فيها من المعلومات فقد تنقذه في يوم
+
+324
+00:31:17,410 --> 00:31:25,010
+من الأيام من مصيبة كبيرةإذا جالك توازن بين متطلبات
+
+325
+00:31:25,010 --> 00:31:31,350
+الروح ورغبات الجسد النظم الإسلامية لم تأتي لتحرم
+
+326
+00:31:31,350 --> 00:31:38,310
+هذا الجسد و تعيشوا فيه شقاء لكن لابد أن يكون فيه
+
+327
+00:31:38,310 --> 00:31:43,470
+توازن يعني النبي صلى الله عليه وسلم في يوم من
+
+328
+00:31:43,470 --> 00:31:51,540
+الأيام استماع إلى ثلاثة نفس في المسجد أحدهموقول
+
+329
+00:31:51,540 --> 00:31:58,860
+إيه؟ والله لا أتزوج النساء أبدا أنا بديش أتزوج أنا
+
+330
+00:31:58,860 --> 00:32:04,220
+ان شاء الله تعالى عبادة أروح أجيبلي زوجة وامرأة
+
+331
+00:32:04,220 --> 00:32:09,060
+وروح وتعالى وتشغلنا عن العبادة لا أنا لن أتزوج
+
+332
+00:32:09,060 --> 00:32:16,620
+النساء والثاني يقول وانا أشوم الدهرة ولا أفطر خلاص
+
+333
+00:32:16,620 --> 00:32:23,130
+يوم يوم صيام عبادة تقرب إلى اللهوالثالث قال انا
+
+334
+00:32:23,130 --> 00:32:29,070
+اقوم الليل ولا ارقد ماعندي نوم في الليل خلاص جثة
+
+335
+00:32:29,070 --> 00:32:35,990
+نوم اشطبها من القاموس جثتهم ايه يعني يدنوا من الله
+
+336
+00:32:35,990 --> 00:32:43,190
+ويتقربوا الى الله ويبلغوا درجة المثالية فخرج عليه
+
+337
+00:32:43,190 --> 00:32:47,330
+من النبي صلى الله عليه وسلم وكان غضبان غضبة من هذا
+
+338
+00:32:47,330 --> 00:32:53,610
+الكلام فقال لهمأما وإني والله أتقاكم إلى الله
+
+339
+00:32:53,610 --> 00:33:04,210
+وأقربكم إليه وأدناكم إليه منزلة لكني أصوم وأفطر
+
+340
+00:33:04,210 --> 00:33:12,910
+وأقوم وأرقد وأتزوج النساء وهذه سنتي فمن رغب عن
+
+341
+00:33:12,910 --> 00:33:19,740
+سنتي فليس منيشايفين يا أخوات؟ هي في توازن أنا
+
+342
+00:33:19,740 --> 00:33:24,760
+توازن بين الجسد، هذا الجسد مفطور على حب الشهوات
+
+343
+00:33:24,760 --> 00:33:30,540
+وإشباع هذه الشهوات يعني الله سبحانه وتعالى مش هو
+
+344
+00:33:30,540 --> 00:33:34,420
+اللي خلق هذا الجسد ويعلم أن الجسد مفطور على
+
+345
+00:33:34,420 --> 00:33:39,640
+الشهوات، صح ولا؟ طب هل خلقه وأوضع فيه هذه الخاصية
+
+346
+00:33:39,640 --> 00:33:47,650
+وتركه؟ولا شرّع له ما يلبّي هذه الرغبات وما يسكت
+
+347
+00:33:47,650 --> 00:33:54,690
+هذه السهوات ولكن في الإطار الشرعي بالضوابط الشرعية
+
+348
+00:33:54,690 --> 00:34:02,070
+أباح له النكاح وحرّم عليه السفاهة نعم أباح له
+
+349
+00:34:02,070 --> 00:34:07,510
+التملؤ والثراء والمال وحرّم عليه الربا والصرقة
+
+350
+00:34:07,510 --> 00:34:16,630
+والغش وكذاليش؟ لكي يتحقق للإنسان كل ما يشد هذه
+
+351
+00:34:16,630 --> 00:34:24,250
+الشهوات ويحقق هذه الرغبات التوازن بين الواقعية
+
+352
+00:34:24,250 --> 00:34:32,870
+والمثالية إيش المقصود بالمثالية هنا؟ إيش المقصود
+
+353
+00:34:32,870 --> 00:34:36,670
+بالمثالية أخوات؟
+
+354
+00:34:36,670 --> 00:34:45,910
+المثالية في قسمينمثالية في مقدور البشر ومثالية لله
+
+355
+00:34:45,910 --> 00:34:52,690
+موصوف بها الله سبحانه وتعالى احنا بنطلبكم
+
+356
+00:34:52,690 --> 00:34:58,070
+بالمثالية اللي في مقدور البشر يعني مثلا المثالية
+
+357
+00:34:58,070 --> 00:35:06,660
+أن تحصلي على أعلى درجة على أخواتك فهي مثاليةان
+
+358
+00:35:06,660 --> 00:35:12,680
+تصلى الى في الأدب و الأخلاق الى المستوى اخر مستوى
+
+359
+00:35:12,680 --> 00:35:19,440
+لكن المستوى اللى فيه مقدور مين؟ مقدور البشر ان يصل
+
+360
+00:35:19,440 --> 00:35:25,600
+الانسان الى المثالية في الفاتحةمش معناة الكلام هذا
+
+361
+00:35:25,600 --> 00:35:29,760
+يؤدي إلى التشنج وكل كلمة بدي أتلفظ بها أنا بدي
+
+362
+00:35:29,760 --> 00:35:34,100
+أجيسها على الميزان و بتصلح ولا لا تصلح و بتؤذي ولا
+
+363
+00:35:34,100 --> 00:35:39,460
+لا تؤذي و كويسة ولا مش كويسة هذا بيوجهني في الشدة
+
+364
+00:35:39,460 --> 00:35:45,880
+و الحرج لكن أنا بطالب أو بأحرص على أن تكون الفاظي
+
+365
+00:35:45,880 --> 00:35:49,940
+قمة في المثالية اللي في مقدور البشر لكن لا يعني كل
+
+366
+00:35:49,940 --> 00:35:56,460
+كلام هيطلع هيكهذا ليس فيه مقدور إنسان لكن الهنات
+
+367
+00:35:56,460 --> 00:36:02,340
+تكون معدودة تكون قليلة الخطأ يكون قليل مايكونش خطأ
+
+368
+00:36:02,340 --> 00:36:09,220
+كبير هذه المثالية المثالية الوصول إلى أرفع مستوى
+
+369
+00:36:09,220 --> 00:36:15,040
+من الإتقان أرفع مستوى من الأخلاق أرفع مستوى من
+
+370
+00:36:15,040 --> 00:36:23,990
+الذي يسطر أو تتحقق فيه الضوابط الشرعيةأصل إلى أعلى
+
+371
+00:36:23,990 --> 00:36:29,610
+مستوى في التحصيل أصل إلى أعلى مستوى في النشاط في
+
+372
+00:36:29,610 --> 00:36:34,090
+مساعدة الوالدة في البيت مثالية
+
+373
+00:36:38,360 --> 00:36:42,960
+لازم نصل إليه طبعا النظم الإسلامي توازن بين
+
+374
+00:36:42,960 --> 00:36:47,860
+الواقعية و بين المثالية الواقعية مجبرة عليه
+
+375
+00:36:47,860 --> 00:36:51,560
+الإنسان واقع الإنسان الإنسان صاحب شهوات نعم
+
+376
+00:36:51,560 --> 00:36:56,340
+الإنسان مفتور على حب للتميز نعم مفتور على حب
+
+377
+00:36:56,340 --> 00:37:02,460
+السيطرة نعم هذا واقع واقع أنا ممكن مثلا أخد
+
+378
+00:37:02,460 --> 00:37:03,440
+أضربلكم مثال
+
+379
+00:37:07,110 --> 00:37:12,450
+المثالية في اللبس أو في الجلباب يكون الجلباب أخر
+
+380
+00:37:12,450 --> 00:37:20,570
+صيحة لو كان الجلباب أخر صيحة و طبعا ساتر من الجسد
+
+381
+00:37:20,570 --> 00:37:26,650
+و وفق الضوابط الإسلامية الشرعية هذا بيكون مثالي
+
+382
+00:37:26,650 --> 00:37:31,610
+هذا اللبس بيكون مثالي طب أنا مش قادر أجيب جلباب
+
+383
+00:37:31,610 --> 00:37:39,070
+أخر صيحةأنا ممكن أصل بالجلباب اللى عندي إلى
+
+384
+00:37:39,070 --> 00:37:43,330
+المثالية اللى بقدر أصل إليها الجلباب أولا دائما
+
+385
+00:37:43,330 --> 00:37:49,790
+يكون مقصود ونظيف تمام تمام مكوي منظره لائق كذا
+
+386
+00:37:49,790 --> 00:37:54,230
+بهذا الشكل بصل إلى المثالية ولا بصلش يعني مش
+
+387
+00:37:54,230 --> 00:37:58,630
+المثالية تعيشني في عالم من الخيال بدي إمكانيات
+
+388
+00:37:58,630 --> 00:38:03,630
+كبيرة عشان أكون مثالي أنا ممكن أكون مثالي بأفسط
+
+389
+00:38:03,630 --> 00:38:10,530
+الأموربأبسط الأمور زي المثال اللي ضربنا يعني ممكن
+
+390
+00:38:10,530 --> 00:38:15,430
+الإنسان يتميز على غيره لأ بكثرة لباس ولكن برضه
+
+391
+00:38:15,430 --> 00:38:19,010
+يعني الواقعية أنا بوزن بين الواقع اللي أنا بعيشه
+
+392
+00:38:19,010 --> 00:38:24,930
+وبين المثالية المنشودة وهناك أمثلة كثيرة لو بدنا
+
+393
+00:38:24,930 --> 00:38:29,410
+نضرب أمثلة يعني كل المحاضرة بنضرب أمثلة الموازنة
+
+394
+00:38:29,410 --> 00:38:37,980
+بين الواقعية وبين المثاليةبعد ذلك توازن بين
+
+395
+00:38:37,980 --> 00:38:46,360
+الاهتمام بشؤون الدنيا وشؤون الآخرة نعم صحيح هي
+
+396
+00:38:46,360 --> 00:38:51,560
+الحياة الآخرة دار الحيوان لو كانوا يعلمون لكن ليس
+
+397
+00:38:51,560 --> 00:38:55,300
+معناته الكلام صحيح أنا كل تصرفاتي في الدنيا يجب أن
+
+398
+00:38:55,300 --> 00:39:00,860
+تكون ممهدة وميسرة للآخرة السعيدة لكن ليس معناته
+
+399
+00:39:00,860 --> 00:39:06,590
+الكلام أنسى نفسيوأنقطع على الذكر و العبادة و لا
+
+400
+00:39:06,590 --> 00:39:10,910
+أخلط الناس ولا أندمس في المجتمع و كذا لكن الأخوات
+
+401
+00:39:10,910 --> 00:39:17,570
+بيقول التوازن بين الحياة الدنيا و شؤون الآخرة ولا
+
+402
+00:39:17,570 --> 00:39:23,770
+أدل ولا أزمل على هذا المفهوم
+
+403
+00:39:23,770 --> 00:39:29,550
+من قول الله تعالى وابتغي فيما آتاك الله الدار
+
+404
+00:39:29,550 --> 00:39:36,200
+الآخرةطب إيش المقصود بما أتاك الله؟
+
+405
+00:39:36,200 --> 00:39:43,940
+ما أتاك الله النعم عليه المال الصحة الفراخ العلم
+
+406
+00:39:43,940 --> 00:39:52,180
+الجهد وعدد وإن تعدوا نعمة الله لا تحصوها وابتغي في
+
+407
+00:39:52,180 --> 00:39:57,750
+ما أتاك الله الدار الأخرىلكن الجزء الثاني من اللي
+
+408
+00:39:57,750 --> 00:40:01,410
+قال و لا تنسى نصيبك من الدنيا تشوفوا هذا التوازن
+
+409
+00:40:01,410 --> 00:40:07,610
+الجميل اللي في الآية التوازن صحيح احنا كل هدفنا و
+
+410
+00:40:07,610 --> 00:40:10,470
+كل شغلنا الشغل في هذه الحياة الدنيا الوصول الى
+
+411
+00:40:10,470 --> 00:40:14,050
+الآخر السعيدة و النهاية المقبولة ان شاء الله و
+
+412
+00:40:14,050 --> 00:40:20,390
+تعالى لكن لا يعني ذلك انه انا هو دايما لازم
+
+413
+00:40:20,390 --> 00:40:26,470
+الإنسان يوازن بين حياته و بين أخرته يوازنحتى في
+
+414
+00:40:26,470 --> 00:40:31,410
+حياته الاقتصادية يعمل موازنة وزارة الداخلية اللي
+
+415
+00:40:31,410 --> 00:40:37,950
+في البيت طبعا لازم تعمل ايه موازنة بين الحياة
+
+416
+00:40:37,950 --> 00:40:41,150
+الدنيا و الحياة الآخر حتى في النواحي المالية
+
+417
+00:40:41,150 --> 00:40:48,150
+هنضطرقلها يعني بعد قليل لازم يكون في ايه موازنة
+
+418
+00:40:55,380 --> 00:41:00,340
+توازن بين الإسراف والتقطير والله سبحانه وتعالى
+
+419
+00:41:00,340 --> 00:41:05,240
+يقول و لا تجعل يدك مغلولة إلى عنقك ولا تبسطها كل
+
+420
+00:41:05,240 --> 00:41:10,000
+البسط فتقعد ملومة محصورة في المحاضرة الجاية ان شاء
+
+421
+00:41:10,000 --> 00:41:14,740
+الله سنكمل هذا المبدأ و نضرب عليه الأمثلة الكثيرة
+
+422
+00:41:14,740 --> 00:41:17,200
+بارك الله فيكم جزاكم الله كذلك
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..56a200879eabf1a1311a751bd0a504a43c24bdf0
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM.srt
@@ -0,0 +1,1257 @@
+1
+00:00:20,840 --> 00:00:23,680
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:23,680 --> 00:00:27,080
+الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:27,080 --> 00:00:31,620
+والصلاة والسلام على رسولنا الكريم وبعد في المحاضرة
+
+4
+00:00:31,620 --> 00:00:36,020
+السابقة يا أخواتكن قد تحدثنا عن الصفات الخلقية
+
+5
+00:00:36,020 --> 00:00:42,550
+الإيجابية صحيح؟ وقد انتهينا من شرح هذه الصفات
+
+6
+00:00:42,550 --> 00:00:49,570
+اليوم إن شاء الله سنتحدث في الصفات الخلقية السلبية 
+
+7
+00:00:49,570 --> 00:00:56,590
+ونسأل الله أن يجنبنا تلك الصفات وأن يعافينا من هذه 
+
+8
+00:00:56,590 --> 00:01:03,050
+الصفات، الصفة الأولى، إيش الصفة الأولى؟ الظلم، إيش 
+
+9
+00:01:03,050 --> 00:01:10,990
+يعني الظلم؟ بماذا يكون الظلم؟ مجالات الظلم، إيش مجالات
+
+10
+00:01:10,990 --> 00:01:14,990
+الظلم؟ فيه له مجالات معينة، تفضل، انتهاك حقوق
+
+11
+00:01:14,990 --> 00:01:18,730
+الآخرين،
+
+12
+00:01:18,730 --> 00:01:28,630
+اختراق خصوصيات الآخرين بالفعل أو بالقول، الظلم
+
+13
+00:01:28,630 --> 00:01:33,710
+قد يكون للنفس، فيه ظلم للغير وظلم للنفس، فيه ظلم 
+
+14
+00:01:33,710 --> 00:01:38,910
+بالفعل وفيه ظلم بالقول، وإيش كمان؟
+
+15
+00:01:41,640 --> 00:01:46,440
+إذا يا أخوات جاءت الشريعة الغراء بإنهاء عن هذه، احنا
+
+16
+00:01:46,440 --> 00:01:50,320
+لو رجعنا إلى الورقة قلنا الأخلاق الإيجابية، في هناك
+
+17
+00:01:50,320 --> 00:01:54,800
+أخلاق إيجابية وأخلاق سلبية، الأخلاق الإيجابية جاءت 
+
+18
+00:01:54,800 --> 00:02:00,100
+النصوص لتأمر بها أو جاءت في معرض المدح، الأخلاق
+
+19
+00:02:00,100 --> 00:02:06,220
+السلبية جاءت النصوص لتنهى عنها أو في معرض الذم،
+
+20
+00:02:06,220 --> 00:02:11,430
+إما أن يكون القرآن أو نصوص بشكل عام لها تفعيل، وإما 
+
+21
+00:02:11,430 --> 00:02:16,150
+أن يرتب عقوبة على الفعل وإما أن يأتي الفعل في معرض
+
+22
+00:02:16,150 --> 00:02:21,270
+الذم، بنستنبط على طول إحنا إيه؟ إن هذا الفعل يعني
+
+23
+00:02:21,270 --> 00:02:27,390
+من الأخلاق أو خلق سلبي منه، أنه، ولذلك قول سبحانه 
+
+24
+00:02:27,390 --> 00:02:30,690
+وتعالى وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ، أمثاله قول الله سبحانه 
+
+25
+00:02:30,690 --> 00:02:35,960
+وتعالى إن الذين يأكلون أموال اليتامى ظلمًا إنما 
+
+26
+00:02:35,960 --> 00:02:39,420
+يأكلون في بطونهم نارًا وسيصلون سعيرًا، إذا وينما
+
+27
+00:02:39,420 --> 00:02:44,100
+أشوف في فعل يترتب عليه الإيقاب، إذا هو من الأفعال
+
+28
+00:02:44,100 --> 00:02:48,800
+الأخلاق السلبية أو جاءت نصوص تنهى عنه، مدام النصوص
+
+29
+00:02:48,800 --> 00:02:55,400
+بتنهى عنه، إذا هو من الأخلاق السلبية، ويقول صلى الله
+
+30
+00:02:55,400 --> 00:03:01,500
+عليه وسلم المسلم، المسلم لا يظلمه ولا يسلمه،
+
+31
+00:03:01,500 --> 00:03:06,360
+والظلم طبعًا عواقبه يفتت المجتمعات يجد العدوى
+
+32
+00:03:06,360 --> 00:03:12,040
+والبغضاء ويضيع الحقوق، الصفة الخلقية السلبية
+
+33
+00:03:12,040 --> 00:03:18,220
+الثانية اللي هي إيه؟ الكذب، والكذب يا أخوات طبعًا ليس
+
+34
+00:03:18,220 --> 00:03:25,930
+من صفات وليس من أخلاق المسلمين، الكذب يا أخوات يعني
+
+35
+00:03:25,930 --> 00:03:31,530
+سئل رسول الله صلى الله عليه وسلم: "أ يسرق المسلم؟"
+
+36
+00:03:31,530 --> 00:03:39,330
+قال: "قد يتغلب عليه الشيطان في لحظة الضعف 
+
+37
+00:03:39,330 --> 00:03:43,730
+والحاجة تدعو إلى السرقة" طيب، "أ يزنى المسلم؟" قال: "نعم،
+
+38
+00:03:43,730 --> 00:03:50,730
+يزنى، قد يتغلب عليه الشيطان في لحظة ضعف ويقوم بهذا
+
+39
+00:03:50,730 --> 00:03:55,050
+الفعـل المشين، لكن أ يكذب المسلم؟ لا يكذب المسلم،
+
+40
+00:03:55,050 --> 00:04:00,630
+المسلم لا يكذب أبدًا، لكن رخصة للإنسان المسلم الكذب
+
+41
+00:04:00,630 --> 00:04:06,530
+في ثلاث حالات، من تعدد تلك الحالات؟ أيوة؟ الكذب على 
+
+42
+00:04:06,530 --> 00:04:12,880
+الزوجة، الكذب في حالة الحرب يعني خداع، والكذب
+
+43
+00:04:12,880 --> 00:04:18,360
+لإصلاح بين الناس، تمام، طب ليش قدمت الزوجة بنت
+
+44
+00:04:18,360 --> 00:04:21,620
+الحلال في الأخر؟ آخر الزوجة، خلي الكذب على الزوجة
+
+45
+00:04:21,620 --> 00:04:24,700
+آخر حاجة، دايمًا يهتم بالتقديم والتأخير وكذا، أنا
+
+46
+00:04:24,700 --> 00:04:29,700
+توقعت يعني إيه؟ تأخر الكذب على الزوجة؟ 
+
+47
+00:04:37,570 --> 00:04:41,610
+طبعًا أخرجت الكذب رخصة للإنسان في ثلاث حالات، أول
+
+48
+00:04:41,610 --> 00:04:48,170
+حاجة الكذب في سبيل الإصلاح، يعني مثلًا في لك زميلتين 
+
+49
+00:04:48,170 --> 00:04:53,570
+وفي علاقتهم مع بعض مش تمام، اتشاكلت وصارت بينهم 
+
+50
+00:04:53,570 --> 00:05:00,110
+مشكلة، واحدة راحت تقول يعني شفرت زميلتها الأخرى، والله
+
+51
+00:05:00,110 --> 00:05:04,210
+هذه قصيرة، والله هذه أبصر إيش، والله أبصر إيش، وأنت
+
+52
+00:05:04,210 --> 00:05:10,530
+بتسمعي أو أنت بتسمع هذا الكلام، مش لازم تكون مبلغـة
+
+53
+00:05:10,530 --> 00:05:14,590
+أمينـة، إيش هالكلام اللي جالته زميلتك عن زميلتك، تروح 
+
+54
+00:05:14,590 --> 00:05:20,190
+تواصليه لأ، بروح بقول مثلًا: "والله بتقول بتحكي عنك
+
+55
+00:05:20,190 --> 00:05:26,770
+أنك ذات خلق ودين وبيتأصل وفصل وحسب ونسب، لكن بتحكي
+
+56
+00:05:26,770 --> 00:05:30,110
+عنك مش عارف الشيطان إيش اللي صارلها في هذه اللحظة،
+
+57
+00:05:30,110 --> 00:05:34,830
+مش حوايدها هيك، شوفتوا كيف؟ أنا لما أكذب في سبيل
+
+58
+00:05:34,830 --> 00:05:38,990
+الإصلاح وتجميع الناس وعدم تفريقها وكذا، إيه 
+
+59
+00:05:38,990 --> 00:05:43,770
+هذا؟ إيه له أجر عظيم؟ اثنين، الكذب على الأعداء، لو
+
+60
+00:05:43,770 --> 00:05:48,210
+الإنسان كذب على الأعداء وضللهم، بيأخذ أجر، مش بس إيه 
+
+61
+00:05:48,210 --> 00:05:51,810
+حتى في الإصلاح، أنا لما أكذب في الإصلاح بين الناس 
+
+62
+00:05:51,810 --> 00:05:57,490
+مش بأخذش إثمه بس لأ، ولكن أحصل على أجر، والأمر
+
+63
+00:05:57,490 --> 00:06:04,550
+الثالث الزوجة، وفي بعض الأزواج أكثر غلبة شوية لازم 
+
+64
+00:06:04,550 --> 00:06:09,870
+الزوج يقدم تقرير تفصيلي بعد العشاء عن سيرته وحياته
+
+65
+00:06:09,870 --> 00:06:16,970
+وشغله وحركاته وسكناته وكذا، فلو ظل مرتين في اليوم،
+
+66
+00:06:16,970 --> 00:06:21,130
+إذاً 
+
+67
+00:06:21,130 --> 00:06:26,950
+بنقول يا أخوات الكذب على الزوجة، لكن ما نروحش نخلي
+
+68
+00:06:26,950 --> 00:06:31,730
+الكذب على الزوجة منهاج، والعلاقة تقوم على هذا الأساس
+
+69
+00:06:31,730 --> 00:06:37,480
+لأ، لو مثلًا، وبعدين مش مع كل الزوجات، لو كانت الزوجة 
+
+70
+00:06:37,480 --> 00:06:42,760
+من الصنف اللي بدها زوجها يكون في إطار معين وهو 
+
+71
+00:06:42,760 --> 00:06:47,880
+رافض ومش بنسجم مع هذا التوجه، وكذب عليها بيمشي 
+
+72
+00:06:47,880 --> 00:06:53,010
+الحال، بيمشي إلها يعني ممكن يقول: "لأ أنا وين ما بروح في
+
+73
+00:06:53,010 --> 00:06:56,710
+الجامعة في البيت في الشارع وين ما أبقى أبو بجي أنا
+
+74
+00:06:56,710 --> 00:07:01,810
+بتخيلك أمام وجهي، ما تغبيش أبدًا"، وهو في الحقيقة إيه
+
+75
+00:07:01,810 --> 00:07:05,590
+لما نطلع من البيت بقول: "بسم الله توكلت على الله 
+
+76
+00:07:05,590 --> 00:07:11,220
+الحمد لله" إذا يا أخوات بنقول يعني رخص الكذب في ثلاث
+
+77
+00:07:11,220 --> 00:07:15,600
+حالات، يعني شوف عشان نقول لكم أن المصلحة والمفسدة 
+
+78
+00:07:15,600 --> 00:07:19,720
+لإنسان ما بيعرفه بعجلة، لكن بيعرفه إيه؟ عن طريق
+
+79
+00:07:19,720 --> 00:07:22,860
+التشريع، الله سبحانه وتعالى المشرع هو اللي قال
+
+80
+00:07:22,860 --> 00:07:29,020
+الكذب هنا حلال وهنا حرام، فمن أظلم ممن كذب على
+
+81
+00:07:29,020 --> 00:07:34,950
+الله وكذب بالصدق إذ جاء، ويوم القيامة ترى الذين 
+
+82
+00:07:34,950 --> 00:07:41,930
+كذبوا على الله وجوههم والعياذ بالله وجوههم مسودة
+
+83
+00:07:41,930 --> 00:07:48,530
+يعني هذا أمر خطير جدًا، نسأل الله العفو والعافية
+
+84
+00:07:48,530 --> 00:07:54,590
+وبعدين الكذب يا أخوات المشكلة أنه يعني مقدمة لما
+
+85
+00:07:54,590 --> 00:08:03,610
+هو أَصعب، إياكم أن تعتادوا على الكذب، وطبعًا الكذب لمرة
+
+86
+00:08:03,610 --> 00:08:08,210
+واحدة خرابة، لا يجوز، لكن الكذب لمرة واحدة ممكن يجـرق 
+
+87
+00:08:08,210 --> 00:08:12,130
+الإنسان، كمان مرة كمان مرة كمان مرة، بيصبح الكذب
+
+88
+00:08:12,130 --> 00:08:16,430
+عنده إيه؟ منهج وعادي والعياذ بالله، هنا تقع المصيبة،
+
+89
+00:08:16,430 --> 00:08:21,390
+وبيصير الكذب يؤدي يهدي إلى الفجور وإن الفجور يهدي 
+
+90
+00:08:21,390 --> 00:08:25,910
+إلى النار، وما يزال الرجل يكذب ويتحرى الكذب حتى 
+
+91
+00:08:25,910 --> 00:08:32,370
+يكتب عند الله كذا، طبعًا في أمثال شعبية، في أمثال
+
+92
+00:08:32,370 --> 00:08:37,430
+شعبية أخوات، أحيانًا في أمثال شعبية تنسجم مع الشريعة
+
+93
+00:08:37,430 --> 00:08:45,070
+أو في أحيان أمثال شعبية تتصادم وتنافي، يعني مثلًا 
+
+94
+00:08:45,070 --> 00:08:48,850
+المثال اللي بدي أظهره فيه الكذب وبتنافى مع الشريعة
+
+95
+00:08:48,850 --> 00:08:55,240
+جالب يقول لك الكذب ملح الرجال، الكذب ملح الرجال هذا
+
+96
+00:08:55,240 --> 00:09:01,200
+يعني مثل شعبي يتصادم مع الشريعة بنسبة 100%، ولا ملح
+
+97
+00:09:01,200 --> 00:09:05,840
+لرجال ولا سكر لرجال، الكذب هذا أمر خطير لا يجوز
+
+98
+00:09:05,840 --> 00:09:09,940
+ولابد أن نعود أبنائنا، إذا واحد بيجي بطاقتك على
+
+99
+00:09:09,940 --> 00:09:16,740
+البيت، أبوك موجود، قله مش موجود، قله مش هنا، فالآن
+
+100
+00:09:16,740 --> 00:09:22,880
+يا أخوات أو مثلًا ممكن يعمل التحايل، يرسم دائرة على
+
+101
+00:09:22,880 --> 00:09:27,360
+الباب لإبنه، ولما ييجي واحد يسأل بيقول: "أبي مش
+
+102
+00:09:27,360 --> 00:09:30,700
+موجود هنا" ويحط إيده على الدائرة، طب هو أبوه صحيح
+
+103
+00:09:30,700 --> 00:09:35,460
+مش موجود هنا في الدائرة، لكن هذا أسلوب يعني بيزرع و
+
+104
+00:09:35,460 --> 00:09:41,130
+بيعلم الأبناء الكذب، أو مثلًا الإنسان بعمل مرض وبقهر
+
+105
+00:09:41,130 --> 00:09:44,910
+وكذا وبشد عليها في المصروفات وغيره، وبتضطر 
+
+106
+00:09:44,910 --> 00:09:50,210
+تكذب عليه عشان تأخذ منه المزيد، إذا الكذب أي علاقة
+
+107
+00:09:50,210 --> 00:09:54,170
+تبنى على الكذب والتضليل والخداع، يعني هذه علاقة 
+
+108
+00:09:54,170 --> 00:09:59,350
+حبلها قصير ولن تجلب السعادة بعد ذلك يا أخوات،
+
+109
+00:09:59,350 --> 00:10:04,930
+الخيانة، وقد نهى الله سبحانه وتعالى عنها بقوله: "يا
+
+110
+00:10:04,930 --> 00:10:09,670
+أيها الذين آمنوا لا تخونوا الله والرسول وتكونوا
+
+111
+00:10:09,670 --> 00:10:15,790
+أماناتكم وأنتم تعلمون" ويقول صلى الله عليه وسلم: "أدِ
+
+112
+00:10:15,790 --> 00:10:22,290
+الأمانة إلى من ائتمنتك ولا تخن"، يعني حتى في أداء
+
+113
+00:10:22,290 --> 00:10:27,610
+الأمانة لا يعامل الإنسان بالمثل ما فيش، وإن عقبتم 
+
+114
+00:10:27,610 --> 00:10:31,590
+فعقبوا بمثل ما عقبتم به، في مجال الأمانة هذا في
+
+115
+00:10:31,590 --> 00:10:36,800
+مجال القتل والقصاص لكن في مجال الأمانة حتى أدى
+
+116
+00:10:36,800 --> 00:10:42,640
+الأمانة إلى من ائتمنت، والأمانة أخوات زالت كثير من 
+
+117
+00:10:42,640 --> 00:10:47,600
+بلاد الصين أيام كان المسلمون يهاجرون إلى الصين،
+
+118
+00:10:47,600 --> 00:10:52,700
+يعني انتشر الإسلام في شرق آسيا عن طريق التجارة عن
+
+119
+00:10:52,700 --> 00:11:00,330
+طريق التجارة، ليش كانوا في أمانة؟ في التجارة، ومناء 
+
+120
+00:11:00,330 --> 00:11:05,310
+فقال لك إيه الشيء دولة؟ إيش ديانتهم؟ إيش شكلهم؟ ليش
+
+121
+00:11:05,310 --> 00:11:11,140
+بيساويك؟ ليش كذا؟ فقال لك إيه؟ هذا دينهم الإسلام،
+
+122
+00:11:11,140 --> 00:11:14,540
+فكانت دعوة إلى الله سبحانه وتعالى، واحد صحابي 
+
+123
+00:11:14,540 --> 00:11:19,360
+راهبًا، فرسًا له في السوق، فدفع له مثلًا خلنا نقول
+
+124
+00:11:19,360 --> 00:11:25,020
+عشرين دينار، قال له: "خمسة عشر"، في واحد بتديكي فلوس 
+
+
+
+126
+00:11:25,020 --> 00:11:28,760
+مثلاً ثلاثين بتقول له لأ بخمسة عشر قالوا له طب أنت ليش 
+
+127
+00:11:28,760 --> 00:11:34,160
+عملت كده؟ قال أنا أخذت عهدًا على نفسي أن أنصح لله و
+
+128
+00:11:34,160 --> 00:11:39,890
+لرسوله و للمؤمنين. شوفتوا الأمانة يا أخوات؟ أنتو
+
+129
+00:11:39,890 --> 00:11:42,890
+بتحصل معاكم وأنتم راكبين في سيارة ممكن تلاقي
+
+130
+00:11:42,890 --> 00:11:47,510
+أساور الذهب ممكن تلاقي خمسين شكل صح ولا لا؟ بتقول
+
+131
+00:11:47,510 --> 00:11:52,410
+لمين هذه؟ آه بتسأل إيه؟ هذه لقطة بتعرفيها لمين
+
+132
+00:11:52,410 --> 00:11:56,970
+كذا؟ ممكن تلاقي جوال بتروح تتصل برقم من الموجودين
+
+133
+00:11:56,970 --> 00:12:00,530
+ويا عم هذا الجوال اللي أنا وجدته ممكن في أي مكان
+
+134
+00:12:00,530 --> 00:12:05,350
+تقبلني أعطيك إياه. قد إيه يا أخوات الإنسان بتشعر
+
+135
+00:12:05,350 --> 00:12:11,050
+بارتقاء وبسعادة. بنسميه ارتياح نفسي صح ولا لأ؟ لأن
+
+136
+00:12:11,050 --> 00:12:14,330
+الأعمال الطيبة والأخلاق الإيجابية بتعمل ارتياح في
+
+137
+00:12:14,330 --> 00:12:18,890
+النفس. لكن أعوذ بالله الأخلاق السلبية إيش بتسوي؟
+
+138
+00:12:18,890 --> 00:12:26,010
+إيش بتسوي؟ بتعرفوا يا أخوات؟ أقول لكم حاجة، هذه قصة
+
+139
+00:12:26,010 --> 00:12:29,430
+حقيقية حدثت عندنا في رفح.
+
+140
+00:12:32,960 --> 00:12:39,340
+شوية حرامية دخلوا على محل وسرقوا مبلغ كبير من
+
+141
+00:12:39,340 --> 00:12:44,540
+المال. مائة ألف، اتنين ألف دينار، وضربوا الزلمة وكذا
+
+142
+00:12:44,540 --> 00:12:53,720
+وراح المال وكل راح لحاله. كويس، المباحث
+
+143
+00:12:53,720 --> 00:12:58,920
+جدّيش تحركت؟ جدّيش بحثت؟ لم تصل إلى خيط الجريمة في يوم
+
+144
+00:12:58,920 --> 00:13:05,040
+من الأيام. واحد من المجرمين بتاع ترمال والبانجو
+
+145
+00:13:05,040 --> 00:13:10,620
+وكذا، أجت إخبارية عنه إنه إيه في عنده مثلاً خمسين
+
+146
+00:13:10,620 --> 00:13:15,360
+شريط ترمال. فراحت المباحث تك تك تك، أخبط الباب، اقتحم
+
+147
+00:13:15,360 --> 00:13:21,380
+عليه علشان إيه؟ هم جايين يسألوا عشان الترمال مش
+
+148
+00:13:21,380 --> 00:13:24,300
+دخلوا عليه قال: "مش أنا اللي أخدت الفلوس، مش أنا اللي
+
+149
+00:13:24,300 --> 00:13:28,550
+قتل، مش أنا اللي أخدت الفلوس، مش أنا اللي قتلت". شوفتوا
+
+150
+00:13:28,550 --> 00:13:35,820
+كيف وقع بقدرة الله وقع؟ ظابط المباحث طلع ذكي قال
+
+151
+00:13:35,820 --> 00:13:38,600
+له إيه؟ مين اللي قتله إذًا؟ قال له فلان وفلان
+
+152
+00:13:38,600 --> 00:13:41,900
+و فلان. طب وإيش تفاصيل القصة؟ فلان وفلان؟ كرّر اللي
+
+153
+00:13:41,900 --> 00:13:46,660
+عنده كله وهم. مش جايين له عشان القتل وسرقة الفلوس، هم
+
+154
+00:13:46,660 --> 00:13:51,180
+جايين له على إيه؟ عشان قصة الترمال. إذًا يا أخوات،
+
+155
+00:13:51,180 --> 00:13:56,060
+شايفين؟ لأ مش هيك، احنا بدنا ناخد عبرة من القصة هذه.
+
+156
+00:13:56,060 --> 00:14:01,420
+مدّيش أجف عند الظهر، مدّي أغوص في باطن القصة وأستخرج
+
+157
+00:14:01,420 --> 00:14:05,750
+منها العبر والعظات. إيش من تقولي العبرة اللي في
+
+158
+00:14:05,750 --> 00:14:14,120
+القصة؟ إنه صاحب الباطل ضعيف. اللي عامل عملة غير
+
+159
+00:14:14,120 --> 00:14:19,440
+أخلاقية يا أخوتي بتامة ضعيف. أيوة، بيحاول التكتيم
+
+160
+00:14:19,440 --> 00:14:25,320
+والسر ما حدش يعرف عنه حاجة، ودايمًا بيظل تعبان مرتجف
+
+161
+00:14:25,320 --> 00:14:28,720
+خايف. حتى لو نفذ الجريمة. أنتم فكركم اللي بنفذ
+
+162
+00:14:28,720 --> 00:14:33,540
+جريمة أو بيعمل أخلاق سلبية أو عملية زنا أو عملية
+
+163
+00:14:33,540 --> 00:14:39,410
+... فكركم بيُرتاح؟ الشبكانية هذه الأخلاق لا تجلب
+
+164
+00:14:39,410 --> 00:14:45,410
+الراحة والسعادة. بيبقى وخايف. لكن اللي على الحق اللي
+
+165
+00:14:45,410 --> 00:14:51,110
+ماشي هيك و الله بواجه كل الدنيا، بواجه كل العالم من
+
+166
+00:14:51,110 --> 00:14:56,590
+إيش؟ بقوة، في ثبات، في رسوخ. لكن أهل الباطل، أهل
+
+167
+00:14:56,590 --> 00:15:02,140
+الأخلاق السيئة أضعاف، بيسقط وهو مش قادر عن حاله. إن
+
+168
+00:15:02,140 --> 00:15:06,960
+يا أخوات نستفيد من هذه القصة إنه دائمًا نحافظ على
+
+169
+00:15:06,960 --> 00:15:11,080
+أخلاق الإيجابية ونبتعد كل البعد عن الأخلاق السلبية.
+
+170
+00:15:11,080 --> 00:15:16,400
+ومنها الخيانة، النهي عن السخرية والاستهزاء
+
+171
+00:15:16,400 --> 00:15:21,740
+بالآخرين. ابتعرفوا يا أخوات السخرية واستخدمت السخرية
+
+172
+00:15:21,740 --> 00:15:29,420
+والاستهزاء، هذا يولد نار وحقد في قلبه، وبيسير
+
+173
+00:15:29,420 --> 00:15:34,720
+يراقبني ويترصدني في أي خطأ، في أي كذا عشان يرد
+
+174
+00:15:34,720 --> 00:15:41,020
+للصاع صاعًا. والسخرية يا أخوات، يا أيها الذين آمنوا لا
+
+175
+00:15:41,020 --> 00:15:46,320
+يسخر قوم من قوم عسى أن يكونوا خيراً منهم، ولا نساء
+
+176
+00:15:46,320 --> 00:15:52,320
+من نساء عسى أن يكن خيراً منهم. يعني أنتم
+
+177
+00:15:52,320 --> 00:15:56,390
+لاحظين الآية؟ أكثر في آيات دي يا أيها الذين آمنوا
+
+178
+00:15:56,390 --> 00:16:00,650
+النساء بدخلوا ضمننا، لكن هذه الآية جابت النساء لحال
+
+179
+00:16:00,650 --> 00:16:11,310
+والذكور لحال. ليش؟ حفاظًا، حفاظًا على اللي هو إيه؟ منع
+
+180
+00:16:11,310 --> 00:16:14,710
+هذا الأمر، الاستهزاء والسخرية بالآخرين. لمز الناس
+
+181
+00:16:14,710 --> 00:16:20,900
+واللمز هو إبطاء في الناس وبيان عيوبهم. اللمز هو ويل
+
+182
+00:16:20,900 --> 00:16:26,940
+لكل همزة لمّزة. طبعًا هذا يا أخوات يعني من الأخلاق
+
+183
+00:16:26,940 --> 00:16:34,020
+التنابز بالألقاب، وهذا أمر خطير وممكن يا أخوات يعني
+
+184
+00:16:34,020 --> 00:16:37,300
+يوجد على مستوى البيت وعلى مستوى الأسرة وعلى مستوى
+
+185
+00:16:37,300 --> 00:16:42,440
+المنطقة وعلى مستوى المجتمع يتنابزوا بالألقاب. بئس
+
+186
+00:16:42,440 --> 00:16:47,820
+لاسم الفسوق. بئس لاسم الفسوق بعد الإيمان. إذًا يا
+
+187
+00:16:47,820 --> 00:16:52,900
+أخوات بنقول يعني لا يجوز التنابز بالألقاب لأن
+
+188
+00:16:52,900 --> 00:16:59,880
+التنابز بالألقاب أمر خطير جدًّا وجاءت الآية اللي
+
+189
+00:16:59,880 --> 00:17:05,280
+باديك أنها عن الظن. بتعرفوا يا أخوات هذا أمر خطير جدًّا
+
+190
+00:17:05,280 --> 00:17:12,120
+وقد يكون مرضًا. الظن اللي هو الشك طبعًا هو علميًا و
+
+191
+00:17:12,120 --> 00:17:17,600
+أصوليًا الظن غير الشك، لكن هنا الظن بمعنى الشك،
+
+192
+00:17:17,600 --> 00:17:25,410
+تفضلي. إن الظن أكذب الحديث ونهينا عن بعض الظن إثم
+
+193
+00:17:25,410 --> 00:17:29,850
+يعني قد يكون الظن في محله لكن إن بعض الظن إثم. الظن
+
+194
+00:17:29,850 --> 00:17:35,430
+يا إخوان دائمًا... دائمًا الإنسان يظن بالآخرين خيراً
+
+195
+00:17:35,430 --> 00:17:44,550
+حتى لو صدر منه غير ذلك. يعني بتعرفوا لو أنا مثلاً ظنيت
+
+196
+00:17:44,550 --> 00:17:50,490
+فيّا إن أنا مثلاً ما طقّش علامة أو ما صبتش في تصحيح
+
+197
+00:17:50,490 --> 00:17:56,990
+الامتحان وكده، لابد أن أوجد المخرج للإنسان أما مش
+
+198
+00:17:56,990 --> 00:18:04,070
+أروح أظن فيه وأرسخ هذا الظن. ولكن إذًا حتى لو صدر
+
+199
+00:18:04,070 --> 00:18:10,330
+منه شيء غير مستقيم، أنا أوجد له المخارج بفضل أن
+
+200
+00:18:10,330 --> 00:18:14,890
+بحمله أعمله على المحمل الحسن. مش لازم نحمله على
+
+201
+00:18:14,890 --> 00:18:21,390
+المحمل السيء وإن كان الأمر غير مستقيم. النهي عن
+
+202
+00:18:21,390 --> 00:18:27,850
+التجسس. طبعًا يا أخواتي هذا التجسس في ناس يعني مولعة
+
+203
+00:18:28,770 --> 00:18:35,870
+في أخبار أصحابه وطالبة مولعة إيش صار معك؟ إيش أبصر
+
+204
+00:18:35,870 --> 00:18:41,670
+إيش؟ إيش أبصر... يعني بتحاول تعرف أدق التفاصيل. كل
+
+205
+00:18:41,670 --> 00:18:48,040
+إنسان منه قد له خصوصية، في خصوصية، في ترصد وتجسس
+
+206
+00:18:48,040 --> 00:18:52,600
+ممكن أتابع فلانة وفلان إيش بيعمل؟ وين راح؟ وين اجت؟
+
+207
+00:18:52,600 --> 00:18:58,720
+وليش؟ لشيء. يعني احنا التجسس المقصود إيه بالعمالة
+
+208
+00:18:58,720 --> 00:19:03,400
+والتخابر مش مجالنا، مش هو المعنى اللي بنقصده اللي
+
+209
+00:19:03,400 --> 00:19:08,790
+بنقصده التجسس في ناس عندها فضول. فضول، خلّي بالكم
+
+210
+00:19:08,790 --> 00:19:12,870
+معايا، في ناس عندها فضول، فضول يا عرف فلان وين
+
+211
+00:19:12,870 --> 00:19:16,950
+راحوا؟ وين أجوا؟ إيش أكلوا؟ مع مين قعدوا؟ لا لشيء،
+
+212
+00:19:16,950 --> 00:19:23,210
+خلاص، حب. طبعًا هذا الفضول ليس في مكانه، وهذا منهي
+
+213
+00:19:23,210 --> 00:19:27,950
+عنه، ولا يجوز صراحة. أترك الخلقة للخالق، ليش؟ لأنه
+
+214
+00:19:27,950 --> 00:19:32,140
+أنا لما بدي أطلعك على معلومة، المعلومة اللي أنا بدي
+
+215
+00:19:32,140 --> 00:19:36,320
+أطلعك عليها بأطلعك عليها، المعلومة اللي ما بدي
+
+216
+00:19:36,320 --> 00:19:40,780
+أطلعك عليها خلاص. مش لازم تروح تدوّر علشان تصلي
+
+217
+00:19:40,780 --> 00:19:48,390
+للهَم. النهي عن الغيبة وهذا أمر خطير جدًّا ولا يغتب
+
+218
+00:19:48,390 --> 00:19:54,270
+بعضكم بعضًا. أيحب أحدكم أن يأكل لحم أخيه ميتًا؟
+
+219
+00:19:54,270 --> 00:20:02,440
+فكّروا فيها، بتعرفوا يا أخوات هذه أخطر حاجة، ونستنبط أو
+
+220
+00:20:02,440 --> 00:20:08,220
+نتعرف على خطورة هذا الأمر من الصيغة البلاغية
+
+221
+00:20:08,220 --> 00:20:16,640
+الرهيبة التي ضربت في الآية. إيه يحب أحدكم أن يأكل
+
+222
+00:20:16,640 --> 00:20:23,020
+لحم أخيه ميتًا؟ طب مين بتقدر تأكل لحم أختها وهي
+
+223
+00:20:23,020 --> 00:20:24,620
+حية؟
+
+224
+00:20:27,950 --> 00:20:36,450
+من يستطيع أن يأكل لحمة آدم أولاً؟
+
+225
+00:20:36,450 --> 00:20:43,270
+طب مين بيقدر يأكل لحمة آدم أخوه؟ أصعب. طب مين
+
+226
+00:20:43,270 --> 00:20:51,730
+بيقدر يأكل لحمة آدم أخوه وهو ميت؟ مين بيقدر؟ آه
+
+227
+00:20:51,730 --> 00:20:55,610
+ما هو عشان تعرفوا قد إيه الأمر خطير، ترى بالصورة
+
+228
+00:20:55,610 --> 00:21:00,830
+البلاغية الرهيبة تجلّي. يعني معناه الكلام الغيبة كأنك
+
+229
+00:21:00,830 --> 00:21:06,070
+بتأكل لحم أخيك ومش هو طيب ومش كونه آدمي أصلاً
+
+230
+00:21:06,070 --> 00:21:11,950
+مستقبح. أكل الآدم مقزز، لا يمكن الإنسان يأكل من لحم
+
+231
+00:21:11,950 --> 00:21:16,810
+الآدم. طيب ولو كان أخوه، رابط زيادة عن أنه آدمي
+
+232
+00:21:16,810 --> 00:21:21,500
+كمان رابط آخر الأخوة. طيب، فبالموت الحالة، الصفة
+
+233
+00:21:21,500 --> 00:21:26,560
+المكروهة. إذًا اللي بنقول يا أخوات لا يمكن أن يأكل
+
+234
+00:21:26,560 --> 00:21:29,920
+عشان هيك بتبين شناعة هذا الفعل، الصورة البلاغية
+
+235
+00:21:29,920 --> 00:21:35,040
+بتبين شناعة هذا الفعل. تحسبونه هينًا وهو عند الله
+
+236
+00:21:35,510 --> 00:21:39,570
+عظيم. جاء رجلان إلى رسول الله صلى الله عليه وسلم
+
+237
+00:21:39,570 --> 00:21:44,890
+قال لهما ما هذا الذي فيه؟ يعني إيه على ستانكم وفي
+
+238
+00:21:44,890 --> 00:21:48,370
+فمكم؟ قالوا: "ما فيش حاجة يا رسول الله" بمعنى الحديث
+
+239
+00:21:48,370 --> 00:21:54,550
+قالوا: "ما فيش حاجة". قال: "لا فيه آثار لحوم إخوانكم من
+
+240
+00:21:54,550 --> 00:21:59,370
+المسلمين، آثار لحوم إخوانكم في أفواهكم".
+
+241
+00:22:00,870 --> 00:22:05,070
+آه لما قعدوا يغتابوا الناس، جالهم آثار اللحمة مبينة
+
+242
+00:22:05,070 --> 00:22:09,790
+في تمه. الواحد فيكم الغيبة يا أخوات إياكم والغيبة.
+
+243
+00:22:09,790 --> 00:22:19,030
+الغيبة بتحرق الحسنات كما تحرق نار الحطب. الغيبة
+
+244
+00:22:19,030 --> 00:22:21,350
+هو جالك
+
+245
+00:22:24,550 --> 00:22:32,030
+النميمة أن تذكر يعني شيء موجود في أخيك لكن يكره أن
+
+246
+00:22:32,030 --> 00:22:37,230
+يطلع عليه الناس، أما الغيبة ما فيش عنده هذا الأمر، و
+
+247
+00:22:37,230 --> 00:22:43,270
+أنت بتتهمه ظلمًا، أنت بتتهمه ظلمًا. يعني مثلًا لو
+
+248
+00:22:43,270 --> 00:22:48,250
+قلت الأستاذ الغيبة تكره أحدًا بما يكرهها، أما النميمة أن
+
+249
+00:22:48,250 --> 00:22:51,630
+تمشي بين الناس بالفساد. تمام.
+
+250
+00:22:54,330 --> 00:22:59,190
+لأ وفيه فرق ثاني كمان، يعني الفرق بين الغيبة و
+
+251
+00:22:59,190 --> 00:23:08,650
+النميمة يعني الغيبة إذا كان هذا الشخص فيه صفة فيه
+
+252
+00:23:08,650 --> 00:23:13,210
+صفة و أنا كتبته و لا يحب أن يطلع عليها الناس لا 
+
+253
+00:23:13,210 --> 00:23:18,470
+يحب أن يقال عنه كذا و أنا قلت عنه لكن النميمة صحيح
+
+254
+00:23:18,470 --> 00:23:22,290
+تمشي بين الناس بالتشبيك و التشربك لكن كمان تقول
+
+255
+00:23:22,290 --> 00:23:29,220
+صفة في الإنسان مش فيه فقد دمته أما لو قلت صفة فيه و
+
+256
+00:23:29,220 --> 00:23:33,560
+هو يكره أن يطلع عليها الناس فقد اغتبته فالغيبة و
+
+257
+00:23:33,560 --> 00:23:36,960
+النميم هذا أمر خطير جدا لا يجوز للإنسان
+
+258
+00:23:39,880 --> 00:23:46,860
+أن يعني يتحلى بهذه الصفة الخلقية السلبية وهناك
+
+259
+00:23:46,860 --> 00:23:52,280
+صفات سلبية كثيرة هو يا أخوات على سبيل المثال أو 
+
+260
+00:23:52,280 --> 00:23:58,520
+ليه على سبيل المثال وليس الحصر اللي هو من الإصراف
+
+261
+00:23:58,520 --> 00:24:05,360
+البخل التقتير القول بغير علم اللي هو الجبن الرياء
+
+262
+00:24:05,360 --> 00:24:12,400
+التكبر العجب كل هذه صفات خلقية يعني سلبية الأصل في
+
+263
+00:24:12,400 --> 00:24:16,040
+الإنسان المسلم أن يتبرأ منها نيجي للشمول الأخلاق
+
+264
+00:24:16,040 --> 00:24:17,940
+كيف؟
+
+265
+00:24:19,350 --> 00:24:23,990
+العجب يعني الإنسان يعجب بنفسه و يستحقر الآخرين
+
+266
+00:24:23,990 --> 00:24:31,370
+العجب يعني هو بتعجبه .. بيختلف عن الكبر الكبر هي
+
+267
+00:24:31,370 --> 00:24:36,780
+تتكبر .. بتكبر على الناس لكن إيه العجب؟العجب
+
+268
+00:24:36,780 --> 00:24:42,800
+بنفسه ويحقر الآخرين، أيوة العجب قريب من الغرور،
+
+269
+00:24:42,800 --> 00:24:48,680
+يعجب بنفسه، وحتى الإنسان لو يعجب بنفسه، يعني دائما
+
+270
+00:24:48,680 --> 00:24:54,720
+لما تنظر إلى المرأة تقول الله محسن خلقي كما حسنت
+
+271
+00:24:54,720 --> 00:25:01,060
+خلقي فالإنسان هذه العطاءات الله سبحانه وتعالى
+
+272
+00:25:01,060 --> 00:25:04,560
+أعطاها للإنسان و أنا في المحاضرة السابقة قلت يا
+
+273
+00:25:04,560 --> 00:25:10,240
+أخوات أنه ما فيش بيننا تفاضل في الدنيا ما فيش بيننا
+
+274
+00:25:10,240 --> 00:25:17,860
+تفاضل التفاضل غير حقيقي أما احنا متساويين ممكن
+
+275
+00:25:17,860 --> 00:25:22,710
+الله سبحانه وتعالى يدي واحد جمال لكن يدي واحد ثاني
+
+276
+00:25:22,710 --> 00:25:27,610
+ما يدّوش جمال يدي مال يمكن الله سبحانه وتعالى يضي
+
+277
+00:25:27,610 --> 00:25:35,510
+أو يهب يهب فتاة بياضا وجمالا لكن إيه يحرمها من 
+
+278
+00:25:35,510 --> 00:25:42,730
+الإنجاب بالمقابل ممكن يهب للاخرى الأبناء والإنجاب
+
+279
+00:25:42,730 --> 00:25:47,990
+ويحرم من الجمال إذا قال لك الشيخ الشعراوي في
+
+280
+00:25:47,990 --> 00:25:54,090
+تفسيره رحمه الله عليه مجموع ما وهب الله سبحانه
+
+281
+00:25:54,090 --> 00:25:57,490
+وتعالى للإنسان تساوي مجموع ما وهب الله سبحانه
+
+282
+00:25:57,490 --> 00:25:58,370
+وتعالى لأخيه
+
+283
+00:26:22,080 --> 00:26:26,700
+الإنسان يقول إيه؟ الحمد لله رب العالمين والدنيا يا
+
+284
+00:26:26,700 --> 00:26:31,000
+أخوات لا تكتمل لإنسان ما في إمكانية الدنيا تكتمل
+
+285
+00:26:31,000 --> 00:26:36,780
+لإنسان لا يمكن فالله الإنسان يجد وناسا على درجة
+
+286
+00:26:36,780 --> 00:26:41,320
+كبيرة من العلم على درجة كبيرة من الثراء لكن بينجبش
+
+287
+00:26:41,320 --> 00:26:49,880
+غني لكن يسلب الصحة جاهل جاهل ما فيش عنده علم خالص
+
+288
+00:26:49,880 --> 00:26:55,600
+يسلب العلم لكن يعطى الصحة يُعطى الأولاد آه يُعطى
+
+289
+00:26:55,600 --> 00:26:59,680
+الحكمة إذا الله سبحانه وتعالى بعوض الإنسان والدنيا
+
+290
+00:26:59,680 --> 00:27:03,820
+لا تكتمل لأحد عشان هيك لابد أن نقتنع بما نحن فيه
+
+291
+00:27:03,820 --> 00:27:09,980
+من الخير و ما نحسد الناس الحسد
+
+292
+00:27:09,980 --> 00:27:16,240
+على سبيل المثال صفة خلقية سلبية نيجي يا أخوات
+
+293
+00:27:16,240 --> 00:27:21,440
+للشمول الشمول لأن الأخلاق تشكل حاجزا داخل النفس
+
+294
+00:27:21,440 --> 00:27:27,930
+الإنسانية نجدها الأخلاق شاملة كيف شاملة؟ يعني في
+
+295
+00:27:27,930 --> 00:27:35,070
+أخلاق تختص الإنسان مع نفسه في أخلاق تختص بالإنسان
+
+296
+00:27:35,070 --> 00:27:41,230
+مع نفسه و الإنسان مع غيره الغير طبعا مش محصور
+
+297
+00:27:41,230 --> 00:27:46,530
+الأصدقاء الأبناء الزوجة الأب والأم الأخوان الأخوات
+
+298
+00:27:46,530 --> 00:27:52,230
+الجيران الإنسان مع الغير و في هناك أخلاق بتنظم
+
+299
+00:27:52,230 --> 00:27:57,910
+المجتمعات بين المجتمعات دولة و دولة عرف و عرف بلد
+
+300
+00:27:57,910 --> 00:28:04,530
+و بلد و أخلاق تنظم يعني العلاقة بين الإنسان و
+
+301
+00:28:04,530 --> 00:28:11,490
+خالقه إذا من هنا يتبين شمول الأخلاق ففي مجال مثلا
+
+302
+00:28:11,490 --> 00:28:15,170
+سلوك الإنسان مع نفسه و اصبر و ما صبرك إلا بالله
+
+303
+00:28:16,150 --> 00:28:19,050
+و كذلك قوله تعالى وَأَكُلُوا وَاسْرَبُوا وَلَا
+
+304
+00:28:19,050 --> 00:28:24,510
+تُسْرِفُوا أما عشوان الأخلاق للعلاقات بين الأفراد
+
+305
+00:28:24,510 --> 00:28:28,670
+في المجتمع ولا تجسسه ولا يغتب بعضكم بعضه مش هذا
+
+306
+00:28:28,670 --> 00:28:34,440
+بتشمل بين اتنين صح ولا؟ بين الإنسان وغيره أما
+
+307
+00:28:34,440 --> 00:28:37,900
+لتصرفات الإنسان مع غيره من الكائنات، حتى مع
+
+308
+00:28:37,900 --> 00:28:42,820
+الكائنات، مش مع أبناء جنسه خلاص، يعني لا تنظم
+
+309
+00:28:42,820 --> 00:28:47,080
+أخلاق الإنسان مع أبناء، مع بني آدم، لأ، برضه كمان
+
+310
+00:28:47,080 --> 00:28:53,100
+مع الكائنات، إن الله كتب الإحسان عليه كل شيء كمان
+
+311
+00:28:53,100 --> 00:28:56,820
+عن ضبط الجماعات و العلاقات و أوفو بالعهد إن العهد
+
+312
+00:28:56,820 --> 00:29:00,540
+كان مسئولا، إذا الوفاء بالعهد هو الوفاء بالعهد
+
+313
+00:29:00,540 --> 00:29:05,700
+لمين بيكون، للجماعة، للدولة، للكذا، إلى غير ذلك أو
+
+314
+00:29:05,700 --> 00:29:09,360
+إلى هنا يا أخوات، يعني نتوقف في هذا المحاضرة يعني
+
+315
+00:29:09,360 --> 00:29:12,960
+على أن نكمل إن شاء الله تعالى في المحاضرة الجاية
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b28625cdd22f2af1b75c4c4cdc04a7a43d53f006
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_postprocess.srt
@@ -0,0 +1,1260 @@
+1
+00:00:20,840 --> 00:00:23,680
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,680 --> 00:00:27,080
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+3
+00:00:27,080 --> 00:00:31,620
+والصلاة والسلام على رسولنا الكريم وبعد في المحاضرة
+
+4
+00:00:31,620 --> 00:00:36,020
+السابقة يا أخواتكن قد تحدثنا عن الصفات الخلقية
+
+5
+00:00:36,020 --> 00:00:42,550
+الإيجابية صحيح؟وقد انتهينا من الشرح هذه الصفات
+
+6
+00:00:42,550 --> 00:00:49,570
+اليوم ان شاء الله سنتحدث في الصفات الخلقية السلبية
+
+7
+00:00:49,570 --> 00:00:56,590
+ونسأل الله أن يجنبنا تلك الصفات وأن يعافينا من هذه
+
+8
+00:00:56,590 --> 00:01:03,050
+الصفات الصفة الأولى ايش الصفة الأولى الظلم ايش
+
+9
+00:01:03,050 --> 00:01:10,990
+يعني الظلم بماذا يكون الظلم مجالات الظلمايش مجالات
+
+10
+00:01:10,990 --> 00:01:14,990
+الظلم؟ فيه له مجالات معينة اتفضل انتهاك حقوق
+
+11
+00:01:14,990 --> 00:01:18,730
+الآخرين
+
+12
+00:01:18,730 --> 00:01:28,630
+اختراق خصوصيات الآخرين بالفعل او بالقول الظلم
+
+13
+00:01:28,630 --> 00:01:33,710
+قد يكون للنفس فيه ظلم للغير وظلم للنفس فيه ظلم
+
+14
+00:01:33,710 --> 00:01:38,910
+بالفعل وفيه ظلم بالقول واش كمان؟
+
+15
+00:01:41,640 --> 00:01:46,440
+إذا يا أخوات جاءت الشريعة الغراء بإنهي عن هذه احنا
+
+16
+00:01:46,440 --> 00:01:50,320
+لو رجعنا الى الوراق قلنا الأخلاق الإيجابية في هناك
+
+17
+00:01:50,320 --> 00:01:54,800
+أخلاق إيجابية وأخلاق سلبية الأخلاق الإيجابية جاءت
+
+18
+00:01:54,800 --> 00:02:00,100
+النصوص لتأمر بها أو جاءت في معرض المدى الأخلاق
+
+19
+00:02:00,100 --> 00:02:06,220
+السلبية جاءت النصوص لتنهى عنها أو في معرض الذنب
+
+20
+00:02:06,220 --> 00:02:11,430
+إما أن يكون القرآن أو نصوص بشكل عام لها تفعلوإما
+
+21
+00:02:11,430 --> 00:02:16,150
+أن يرتب عقوبة على الفعل وإما أن يأتي الفعل في معرض
+
+22
+00:02:16,150 --> 00:02:21,270
+الذنب بنستنبط على طول إحنا إيه؟ إن هذا الفعل يعني
+
+23
+00:02:21,270 --> 00:02:27,390
+من الأخلاق أو خلق سلبي منه أنه ولذلك قول سبحانه
+
+24
+00:02:27,390 --> 00:02:30,690
+وتعالى وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَمُوا
+
+25
+00:02:30,690 --> 00:02:35,960
+أَنقَلَبٍ يَنقَلِبُونَأمثاله قول الله سبحانه
+
+26
+00:02:35,960 --> 00:02:39,420
+وتعالى إن الذين يأكلون أموال اليتام ظلمًا إنما
+
+27
+00:02:39,420 --> 00:02:44,100
+يأكلون في بطونهم نارًا وسيصلون سعيرًا إذا وينما
+
+28
+00:02:44,100 --> 00:02:48,800
+أشوف في فعل يترتب عليه الإيقاب إذا هو من الأفعال
+
+29
+00:02:48,800 --> 00:02:55,400
+الأخلاق السلبية أو جاءت نصوص تنهى عنه مدام النصوص
+
+30
+00:02:55,400 --> 00:03:01,500
+بتنهى عنه إذا هو من الأخلاق السلبيةويقول صلى الله
+
+31
+00:03:01,500 --> 00:03:06,360
+عليه وسلم المسلم أكل مسلم لا يظلمه ولا يسلمه
+
+32
+00:03:06,360 --> 00:03:12,040
+والظلم طبعا عواقبه يفتث المجتمعات يجد العدوى
+
+33
+00:03:12,040 --> 00:03:18,220
+والبغضاء ويضيع الحقوق الصفة الخلقية السلبية
+
+34
+00:03:18,220 --> 00:03:25,930
+الثانية اللي هي ايه الكذبوالكذب يا أخوات طبعا ليس
+
+35
+00:03:25,930 --> 00:03:31,530
+من صفات وليس من أخلاق المسلمين الكذب يا أخوات يعني
+
+36
+00:03:31,530 --> 00:03:39,330
+سؤال رسول الله صلى الله عليه وسلم أ يسرق المسلم
+
+37
+00:03:39,330 --> 00:03:43,730
+كالكيب يسرق قد يتغلب عليه الشيطان في لحظة الضعف
+
+38
+00:03:43,730 --> 00:03:50,730
+والحاجة تدعو إلى الصرقةطيب ا يزن المسلم؟ قال نعم
+
+39
+00:03:50,730 --> 00:03:55,050
+يزن قد يتغلب عليه شطران في لحظة ضائف و يقوم بهذا
+
+40
+00:03:55,050 --> 00:04:00,630
+الفعل المشيط لكن ا يكذب المسلم؟ لا يكذب المسلم
+
+41
+00:04:00,630 --> 00:04:06,530
+المسلم لا يكذب أبدا لكن رخصة للإنسان المسلم الكذب
+
+42
+00:04:06,530 --> 00:04:12,880
+في ثلاث حالات من تعدد تلك الحالات؟أيوة؟ الكذب على
+
+43
+00:04:12,880 --> 00:04:18,360
+الزوجة، الكذب في حالة الحرب يعني خدعان، و الكذب
+
+44
+00:04:18,360 --> 00:04:21,620
+لإصلاح بين الناس تمام، طب ليش قدمت الزوجة بنت
+
+45
+00:04:21,620 --> 00:04:24,700
+الحلال في الأغرب؟ أخر الزوجة، خلي الكذب على الزوجة
+
+46
+00:04:24,700 --> 00:04:29,700
+أخر حاجة، دايما يهتني بالتقديم والتأخير وكذا، أنا
+
+47
+00:04:29,700 --> 00:04:33,420
+اتوقعت يعني إيه؟ اتأخر الكذب على الزوجة؟
+
+48
+00:04:37,570 --> 00:04:41,610
+طبعا أخرجت الكذب رخصة للإنسان في ثلاث حالات أول
+
+49
+00:04:41,610 --> 00:04:48,170
+حاجة الكذب في سبيل الإصلاح يعني مثلا في إلك زملتين
+
+50
+00:04:48,170 --> 00:04:53,570
+وفي علاقتهم مع بعض مش تمام اتشاكل وصارت بينهم
+
+51
+00:04:53,570 --> 00:05:00,110
+مشكلة واحدة راحت تقول يعني شفرت زملتة الأخرى والله
+
+52
+00:05:00,110 --> 00:05:04,210
+هذه قصيرة والله هذه أبصر إيش والله أبصر إيش وانت
+
+53
+00:05:04,210 --> 00:05:10,530
+بتسمعيأو انت بتسمع هذا الكلام مش لازم تكون مبلغة
+
+54
+00:05:10,530 --> 00:05:14,590
+أمينة ايش هالكلام اللي جالته زميلتك عن زميلتك تروح
+
+55
+00:05:14,590 --> 00:05:20,190
+تواصليه لأ بروح بقول مثلا والله بتقول بتحكي عنك
+
+56
+00:05:20,190 --> 00:05:26,770
+أنك ذات خلق ودين وبيتأصل وفصل وحسب ونسب لكن بتحكي
+
+57
+00:05:26,770 --> 00:05:30,110
+عنك مش عارف الشيطان ايش اللي صارلها في هذه اللحظة
+
+58
+00:05:30,110 --> 00:05:34,830
+مش حوايدها هيك شوفتوا كيف؟أنا لما أكذب في صبيل
+
+59
+00:05:34,830 --> 00:05:38,990
+الإصلاح و تجميع الناس و عدم تفريقها و كذا، إيه
+
+60
+00:05:38,990 --> 00:05:43,770
+هذا؟ إيه له أجر عظيم؟ إثنين، الكذب على الأعداءلو
+
+61
+00:05:43,770 --> 00:05:48,210
+الإنسان كذب على الأعداء وضللهم باخد أجر مش بس إيه
+
+62
+00:05:48,210 --> 00:05:51,810
+حتى في الإصلاح أنا لما أكذب في الإصلاح بين الناس
+
+63
+00:05:51,810 --> 00:05:57,490
+مش باخدش إثمه بس لأ ولكن أحصل على أجر والأمر
+
+64
+00:05:57,490 --> 00:06:04,550
+الثالث الزوجة وفي بعض الأزواج اكتر غلبة شوية لازم
+
+65
+00:06:04,550 --> 00:06:09,870
+الزوج يقدم تقرير تفصيلي بعد العشاء عن سيره وحياته
+
+66
+00:06:09,870 --> 00:06:16,970
+وشغله وحركاته وسكناته وكذافلو ضل مرتين في اليوم
+
+67
+00:06:16,970 --> 00:06:21,130
+اذا
+
+68
+00:06:21,130 --> 00:06:26,950
+بنقول يا أخوات الكذب على الزوجة لكن مانروحش نخلي
+
+69
+00:06:26,950 --> 00:06:31,730
+الكذب على الزوجة منهاش والعلاقة تقوم على هذا الأسس
+
+70
+00:06:31,730 --> 00:06:37,480
+لأ لو مثلا و بعدين مش مع كل الزوجاتلو كانت الزوجة
+
+71
+00:06:37,480 --> 00:06:42,760
+من الصنف اللي بدها زوجها يكون في إطار معين و هو
+
+72
+00:06:42,760 --> 00:06:47,880
+رافض و مش بنسجن مع هذا التوجه و كذب عليها بمشي
+
+73
+00:06:47,880 --> 00:06:53,010
+الحقبمشي إلها يعني ممكن يقول لأ انا وين ما بروح في
+
+74
+00:06:53,010 --> 00:06:56,710
+الجامعة في البيت في الشارع وين ما أبقى أبو بجي أنا
+
+75
+00:06:56,710 --> 00:07:01,810
+بتخيلك أمام وجهي ماتغبيش أبدا و هو في الحقيقة إيه
+
+76
+00:07:01,810 --> 00:07:05,590
+لما نطلع من البيت بقول بسم الله توكلت على الله
+
+77
+00:07:05,590 --> 00:07:11,220
+الحمد للهإذا يا أخوات بنقول يعني رخص الكذب في ثلاث
+
+78
+00:07:11,220 --> 00:07:15,600
+حالات يعني شوف عشان نقولكوا ان المصلحة و المفسدة
+
+79
+00:07:15,600 --> 00:07:19,720
+لإنسان ما بيعرفه بعجله لكن بيعرفه ايه عن طريق
+
+80
+00:07:19,720 --> 00:07:22,860
+التشريع الله سبحانه وتعالى المشرر هو اللي قال
+
+81
+00:07:22,860 --> 00:07:29,020
+الكذب هنا حلال وهنا حرام فمن أظلم من من كذب على
+
+82
+00:07:29,020 --> 00:07:34,950
+الله وكذب بالصدق إذ جاءويوم القيامة ترى الذين
+
+83
+00:07:34,950 --> 00:07:41,930
+كذبوا على الله وجوههم والعياذ بالله وجوههم مسودة
+
+84
+00:07:41,930 --> 00:07:48,530
+يعني هذا أمر خطير جدا نسأل الله العفو والعافية
+
+85
+00:07:48,530 --> 00:07:54,590
+وبعدين الكذب يا أخوات المشكلة أنه يعني مقدمة لما
+
+86
+00:07:54,590 --> 00:08:03,610
+هو أصعب إياكم أن تعتادوا على الكذبوطبعا الكذب لمرة
+
+87
+00:08:03,610 --> 00:08:08,210
+واحدة خرابه لا يجوز لكن الكذب لمرة واحدة ممكن يجرق
+
+88
+00:08:08,210 --> 00:08:12,130
+الإنسان كمان مرة كمان مرة كمان مرة بيصبح الكذب
+
+89
+00:08:12,130 --> 00:08:16,430
+عنده إيه منهاج وعادى والعياذ بالله هنا تقع المصيبة
+
+90
+00:08:16,430 --> 00:08:21,390
+و بيصير الكذب يؤدي يهدي إلى الفجور وإن الفجور يهدي
+
+91
+00:08:21,390 --> 00:08:25,910
+إلى النار وما يزال الرجل يكذب ويتحرى الكذب حتى
+
+92
+00:08:25,910 --> 00:08:32,370
+يكتب عند الله كذا طبعا في أمثال شعبيةفي أمثال
+
+93
+00:08:32,370 --> 00:08:37,430
+شعبية أخوات أحيانا في أمثال شعبية تنسجن مع الشريعة
+
+94
+00:08:37,430 --> 00:08:45,070
+أو في أحيان أمثال شعبية تتصادم وتنافي يعني مثلا
+
+95
+00:08:45,070 --> 00:08:48,850
+المثال اللي بدي أظهره فيه الكذب وبتنافى مع الشريعة
+
+96
+00:08:48,850 --> 00:08:55,240
+جالب يقولك الكذب ملح لرجالالكذب ملح الرجال هذا
+
+97
+00:08:55,240 --> 00:09:01,200
+يعني مثل شعبي يتصادم مع الشريعة بنسبة 100% ولا ملح
+
+98
+00:09:01,200 --> 00:09:05,840
+لرجال ولا سكر لرجال الكذب هذا أمر خطير لا يجوز
+
+99
+00:09:05,840 --> 00:09:09,940
+ولابد أن نعود أبنائنا إذا واحد بيجي بطاقتك على
+
+100
+00:09:09,940 --> 00:09:16,740
+البيت أبوك موجود قوله مش موجود قوله مش هنا فالآن
+
+101
+00:09:16,740 --> 00:09:22,880
+يا أخواتأو مثلا ممكن يعمل التحايل يرسم دائرة على
+
+102
+00:09:22,880 --> 00:09:27,360
+الباب لإبنه و لما ييجي واحد يسأل بيقول أبي مش
+
+103
+00:09:27,360 --> 00:09:30,700
+موجود هنا و يحط إيده على الدائرة طب هو أبوه صحيح
+
+104
+00:09:30,700 --> 00:09:35,460
+مش موجود هنا في الدائرة لكن هذا اسلوب يعني بيزرق و
+
+105
+00:09:35,460 --> 00:09:41,130
+بيعلم الأبناء الكذبأو مثلا الإنسان بعمل مرض و بقهر
+
+106
+00:09:41,130 --> 00:09:44,910
+و بكذا و بشد عليها في المصروفات و غيره و بتضطر
+
+107
+00:09:44,910 --> 00:09:50,210
+تكذب عليه عشان تأخذ منه المزيد إذا الكذب أي علاقة
+
+108
+00:09:50,210 --> 00:09:54,170
+تبنى على الكذب و التضليل و الخداع يعني هذه علاقة
+
+109
+00:09:54,170 --> 00:09:59,350
+حبلها قصير و لن تجلب السعادة بعد ذلك يا أخوات
+
+110
+00:09:59,350 --> 00:10:04,930
+الخيانةوقد نهى الله سبحانه وتعالى عنها بقول يا
+
+111
+00:10:04,930 --> 00:10:09,670
+أيها الذين آمنوا لا تكونوا الله والرسول وتكونوا
+
+112
+00:10:09,670 --> 00:10:15,790
+أماناتكم وأنتم تعلمون ويقول صلى الله عليه وسلم أد
+
+113
+00:10:15,790 --> 00:10:22,290
+الأمانةالى ما نقتمنك ولا تخن يعني حتى في أداء
+
+114
+00:10:22,290 --> 00:10:27,610
+الأمانة لا يعامل الإنسان بالمثل مافيش وإن عقبتم
+
+115
+00:10:27,610 --> 00:10:31,590
+فعقبوا بمثل ما عقبتم به في مجال الأمانة هذا في
+
+116
+00:10:31,590 --> 00:10:36,800
+مجال القتل والقصاص لكن في مجال الأمانةحتى أدى
+
+117
+00:10:36,800 --> 00:10:42,640
+الأمانة إلى من اقتمنت والأمانة أخوات زعلت كثير من
+
+118
+00:10:42,640 --> 00:10:47,600
+بلاد الصين أيام كان المسلمون يهاجرون إلى الصين
+
+119
+00:10:47,600 --> 00:10:52,700
+يعني انتشر الإسلام في شرق أسيا عن طريق التجارة عن
+
+120
+00:10:52,700 --> 00:11:00,330
+طريق التجارة ليش كانوا في أمانة؟في التجارة ومناء
+
+121
+00:11:00,330 --> 00:11:05,310
+فقال لك إيه الشي دولة؟ إيش ديانتهم؟ إيش شكلهم؟ ليش
+
+122
+00:11:05,310 --> 00:11:11,140
+بيسويك؟ ليش كذا؟ فقال لك إيه؟هذا دينهم الإسلام
+
+123
+00:11:11,140 --> 00:11:14,540
+فكانت دعوة إلى الله سبحانه وتعالى واحد صحابي
+
+124
+00:11:14,540 --> 00:11:19,360
+راهبيا فرسا له في السوق فدفعوله مثلا خلنا نقول
+
+125
+00:11:19,360 --> 00:11:25,020
+عشرين دينار قال لأ خمسة عشر في واحد بتديكي فلوس
+
+126
+00:11:25,020 --> 00:11:28,760
+مثلا تلاتين بتقوله لأ بخمستاشر قالوله طب انت ليش
+
+127
+00:11:28,760 --> 00:11:34,160
+عملتيك؟ قال أنا أخدت عهد على نفسي أن أنصح لله و
+
+128
+00:11:34,160 --> 00:11:39,890
+لرسوله و للمؤمنينشوفتوا الأمانة يا أخوات؟ انتوا
+
+129
+00:11:39,890 --> 00:11:42,890
+بتحصل معاكوا وانتوا راكبين في سيارة ممكن تلاقي
+
+130
+00:11:42,890 --> 00:11:47,510
+أسوار الذهب ممكن تلاقي خمسين شكل صح ولا لا؟ بتقول
+
+131
+00:11:47,510 --> 00:11:52,410
+لمين هذه؟ اه بتسأل ايه؟ هذه لقطة بتعرفيها لمين
+
+132
+00:11:52,410 --> 00:11:56,970
+كذا؟ ممكن تلاقي جوال بتروح تتصلع رقم من الموجودين
+
+133
+00:11:56,970 --> 00:12:00,530
+ويا عم هذا الجوال اللي أنا وجدته ممكن في أي مكان
+
+134
+00:12:00,530 --> 00:12:05,350
+تقبلني أعطيك إياكقداش يا أخوات الإنسان بتشعر
+
+135
+00:12:05,350 --> 00:12:11,050
+بارتقاء وبسعادة بسموه ارتياح نفسي صح ولا لأ لإن
+
+136
+00:12:11,050 --> 00:12:14,330
+الأعمال الطيبة الأخلاق الإيجابية بتعمل ارتياح في
+
+137
+00:12:14,330 --> 00:12:18,890
+النفس لكن العياز بالله الأخلاق السلبية ايش بتسوي
+
+138
+00:12:18,890 --> 00:12:26,010
+ايش بتسوي بتعرفوا أخوات أقولكوا حاجة هذا قصة
+
+139
+00:12:26,010 --> 00:12:29,430
+حقيقية حدثت عندنا في رفح
+
+140
+00:12:32,960 --> 00:12:39,340
+شوية حرامية دخلوا على محل و سرقوا مبلغ كبير من
+
+141
+00:12:39,340 --> 00:12:44,540
+المال مائة ألف اتين ألف دينار و ضربوا الزلمة و كذا
+
+142
+00:12:44,540 --> 00:12:53,720
+و راح المال و كل راح لحاله كويس المباحث
+
+143
+00:12:53,720 --> 00:12:58,920
+جديش تحركت جديش بحثت لم تصل إلى خيط الجريمة في يوم
+
+144
+00:12:58,920 --> 00:13:05,040
+من الأيامواحد من المجرمين بتعطى لترمال والبانجو
+
+145
+00:13:05,040 --> 00:13:10,620
+وكذا أجت إخبارية عنه إنه إيه في عنده مثلا خمسين
+
+146
+00:13:10,620 --> 00:13:15,360
+شريط ترمال فراحت المباحث تك تك تك أخبط الباب اقتحم
+
+147
+00:13:15,360 --> 00:13:21,380
+عليه علشان إيه هم جايين يسألوا عشان لترمال مش
+
+148
+00:13:21,380 --> 00:13:24,300
+دخلوا عليه قال مش أنا اللي أخدت الفلوس مش أنا اللي
+
+149
+00:13:24,300 --> 00:13:28,550
+قتل مش أنا اللي أخدت الفلوس مش أنا اللي قتلشفتوا
+
+150
+00:13:28,550 --> 00:13:35,820
+كيف وقع بقدر ان الله وقعظابط المباحث طلع ذكي قال
+
+151
+00:13:35,820 --> 00:13:38,600
+له إيه؟ مين اللي كتلوا إذا؟ قال له فلان وفلان
+
+152
+00:13:38,600 --> 00:13:41,900
+وفلان طب وإيش تفاصيل القصة؟ فلان وفلان؟ كرّ اللي
+
+153
+00:13:41,900 --> 00:13:46,660
+عنده كله وهم مش جايينله عشان القتل وسرقة الفلوس هم
+
+154
+00:13:46,660 --> 00:13:51,180
+جايينله على إيه؟ عشان قصة تتريمان إذا يا أخوات
+
+155
+00:13:51,180 --> 00:13:56,060
+شايفين؟ لأ مش هيك احنا بدنا ناخد عبرة من القصة هذه
+
+156
+00:13:56,060 --> 00:14:01,420
+مديش أجف عند الظهر مدي أغوص في باطن القصة وأستخرج
+
+157
+00:14:01,420 --> 00:14:05,750
+منها العبر والعذارإيش من تقولي العبرة اللي في
+
+158
+00:14:05,750 --> 00:14:14,120
+القصة؟ إنه صاحب الباطل ضعيفاللي عامل عاملة غير
+
+159
+00:14:14,120 --> 00:14:19,440
+أخلاقية يا أخوتي بتامه ضعيف أيوة بيحاول التكتيم
+
+160
+00:14:19,440 --> 00:14:25,320
+والسر ماحدش يعرف عنه حاجة و دايما بيظل تعبان مرتجف
+
+161
+00:14:25,320 --> 00:14:28,720
+خايف حتى لو نفذ الجريمة انتوا فكركوا اللي بنفذ
+
+162
+00:14:28,720 --> 00:14:33,540
+جريمة أو بيعمل أخلاق سلبية أو عملية زنا او عملية
+
+163
+00:14:33,540 --> 00:14:39,410
+.. فكركوا برتاحالشبكانية هذه الأخلاق لا تجلب
+
+164
+00:14:39,410 --> 00:14:45,410
+الراحة والسعادة بتم وخايف لكن اللي على الحق اللي
+
+165
+00:14:45,410 --> 00:14:51,110
+ماشي هيك و الله بواجه كل الدنيا بواجه كل العالم من
+
+166
+00:14:51,110 --> 00:14:56,590
+أيش؟ قوة في ثبات في رسوخ لكن أهل الباطل أهل
+
+167
+00:14:56,590 --> 00:15:02,140
+الأخلاق السيئ أضعاف بيسقط و هو مش ذالع عن حالهإن
+
+168
+00:15:02,140 --> 00:15:06,960
+أخوات نستفيد من هذه القصة إنه دائما نحافظ على
+
+169
+00:15:06,960 --> 00:15:11,080
+أخلاق الإيجابية ونبتعد كل البعد عن الأخلاق السلبية
+
+170
+00:15:11,080 --> 00:15:16,400
+ومنها الخيانة النهي عن السخرية والاستهزاء
+
+171
+00:15:16,400 --> 00:15:21,740
+بالآخرين، ابتعرفوا أخوات السخرية واستخدمت السخرية
+
+172
+00:15:21,740 --> 00:15:29,420
+والاستهزاء، هذا يولد نار وحقد في قلبهو بيسير
+
+173
+00:15:29,420 --> 00:15:34,720
+يراقبني و يترصدني في أي خطأ في أي كذا عشان يرد
+
+174
+00:15:34,720 --> 00:15:41,020
+للصاع صائن والسخر يا أخوات يا أيها الذين آمنوا لا
+
+175
+00:15:41,020 --> 00:15:46,320
+يسخر قوم من قوم عسى أن يكونوا خيرا منهم ولا نساء
+
+176
+00:15:46,320 --> 00:15:52,320
+ولا نساء من نساء عسى أن يكون خيرا منهم يعني أنتم
+
+177
+00:15:52,320 --> 00:15:56,390
+لاحظين الآيةاكتير في آيات دي يا أيها الذين امنوا
+
+178
+00:15:56,390 --> 00:16:00,650
+النساء بدخلوا ضمننا لكن هذه الآية جابت النساء لحال
+
+179
+00:16:00,650 --> 00:16:11,310
+و الذكور لحال ليش حفاظا حفاظا على اللي هو ايه منع
+
+180
+00:16:11,310 --> 00:16:14,710
+هذا الأمر الاستهزاء والسخرة بالاخرين لمز الناس
+
+181
+00:16:14,710 --> 00:16:20,900
+والمز هو ابطعا في الناس وبيان عيوبهماللمس هو ويله
+
+182
+00:16:20,900 --> 00:16:26,940
+لكل همذة لهمذا طبعا هذا يا أخوات يعني من الأخلاق
+
+183
+00:16:26,940 --> 00:16:34,020
+التنابس بالألقاب وهذا أمر خطير وممكن يا أخوات يعني
+
+184
+00:16:34,020 --> 00:16:37,300
+يوجد على مستوى البيت وعلى مستوى الأسرة وعلى مستوى
+
+185
+00:16:37,300 --> 00:16:42,440
+المنطقة وعلى مستوى المجتمع يتنابسوا بالألقاب بئسة
+
+186
+00:16:42,440 --> 00:16:47,820
+لاسم الفسوق بئسة لاسم الفسوق بعد الإيمانإذا يا
+
+187
+00:16:47,820 --> 00:16:52,900
+أخوات بنقول يعني لا يجوز التنابس بالألقاب لأن
+
+188
+00:16:52,900 --> 00:16:59,880
+التنابس بالألقاب أمر خطير جدا و جاءت الآية اللي
+
+189
+00:16:59,880 --> 00:17:05,280
+باديك أنها عن الظن بتعرف يا أخات هذا أمر خطير جدا
+
+190
+00:17:05,280 --> 00:17:12,120
+و قد يكون مرضالظن اللي هو الشك طبعا هو علميا و
+
+191
+00:17:12,120 --> 00:17:17,600
+أصوليا الظن غير الشك، لكن هنا الظن بمعنى الشك،
+
+192
+00:17:17,600 --> 00:17:25,410
+تفضليإن الظن أكذب الحديث ونهينا إن بعض الظن إثم
+
+193
+00:17:25,410 --> 00:17:29,850
+يعني قد يكون الظن في محله لكن إن بعض الظن إثم الظن
+
+194
+00:17:29,850 --> 00:17:35,430
+يا أخوان دايما .. دايما الإنسان يظن بالآخرين خيرا
+
+195
+00:17:35,430 --> 00:17:44,550
+حتى لو صدر منه غير ذلك يعني بتعرف لو أنا مثلاظنيت
+
+196
+00:17:44,550 --> 00:17:50,490
+فيا ان انا مثلا ماتطقوش علامة او ماصبتش في تصحيح
+
+197
+00:17:50,490 --> 00:17:56,990
+الامتحان و كده لابد ان اوجد المخرج للانسان اما مش
+
+198
+00:17:56,990 --> 00:18:04,070
+اروح اظن فيه و ارسخ هذا الظن ولكنإذا حتى لو صدر
+
+199
+00:18:04,070 --> 00:18:10,330
+منه شيء غير مستقيم أنا أوجد إله المخارج بفضل أن
+
+200
+00:18:10,330 --> 00:18:14,890
+بحمله اعمله على المحمل الحسن مش لازم نحمله على
+
+201
+00:18:14,890 --> 00:18:21,390
+المحمل السيء وإن كان الأمر غير مستقيم النهي عن
+
+202
+00:18:21,390 --> 00:18:27,850
+التجسس طبعا يا أخواتي هذا التجسس في ناس يعني مولع
+
+203
+00:18:28,770 --> 00:18:35,870
+فأخبار أصحابه و طالبة مولعة ايش صار معك؟ ايش أبصر
+
+204
+00:18:35,870 --> 00:18:41,670
+ايش؟ ايش أبصر .. يعني بتحاول تعرف أدق التفاصيل كل
+
+205
+00:18:41,670 --> 00:18:48,040
+إنسان منها قد له خصوصيةفي خصوصية في ترصد وتجسس
+
+206
+00:18:48,040 --> 00:18:52,600
+ممكن اتابع فلانة افلان ايش بيعمل وين راح وين اجت
+
+207
+00:18:52,600 --> 00:18:58,720
+وليس ليشيء يعني احنا التجسس المقصود ايه بالعمالة
+
+208
+00:18:58,720 --> 00:19:03,400
+والتخابر مش مجالنا مش هو المعنى اللي بنقصده اللي
+
+209
+00:19:03,400 --> 00:19:08,790
+بنقصده التجسس في ناس عندها فضولفضول، خلّي بالكم
+
+210
+00:19:08,790 --> 00:19:12,870
+معايا، في ناس عندها فضول، فضول يا عرف فلان وين
+
+211
+00:19:12,870 --> 00:19:16,950
+راحوا، وين أجوا، ايش أكلوا، مع مين قعدوا، لا لشيء،
+
+212
+00:19:16,950 --> 00:19:23,210
+خلاص، حب، طبعا هذا الفضول ليس في مكانه، وهذا منهي
+
+213
+00:19:23,210 --> 00:19:27,950
+عنه، ولا يجوز صراحة أترك الخلقة للخالق، ليش؟ لأنه
+
+214
+00:19:27,950 --> 00:19:32,140
+أنا لما بدي أطلعك على معلومةالمعلومة اللي انا بدي
+
+215
+00:19:32,140 --> 00:19:36,320
+اطلعك عليها باطلعك عليها المعلومة اللي ما بدي
+
+216
+00:19:36,320 --> 00:19:40,780
+اطلعك عليها خلاص مش لازم تروح الدوري علشان تصلي
+
+217
+00:19:40,780 --> 00:19:48,390
+الهمالنهي عن الغيبة وهذا أمر خطير جدا ولا يغتب
+
+218
+00:19:48,390 --> 00:19:54,270
+بعضكم بعض أي حب أحدكم أن يأكل لحم أخيه ميتا
+
+219
+00:19:54,270 --> 00:20:02,440
+فكرهتموا بتعرفوا يا أخوات هذا أخطر حاجةونستنبط أو
+
+220
+00:20:02,440 --> 00:20:08,220
+نتعرف على خطورة هذا الأمر من الصيغة البلاغية
+
+221
+00:20:08,220 --> 00:20:16,640
+الرهيبة التي ضربت في الآية أيه يحب أحدكم أن يأكل
+
+222
+00:20:16,640 --> 00:20:23,020
+لحم أخيه ميتا؟ طب مين بتقدر تاكل لحم أختها و هي
+
+223
+00:20:23,020 --> 00:20:24,620
+حية؟
+
+224
+00:20:27,950 --> 00:20:36,450
+من يستطيع أن يأكل لحمة الأدم أولاً؟
+
+225
+00:20:36,450 --> 00:20:43,270
+طب مين بيقدر يأكل لحمة الأدم أخوه؟ أصعب طب مين
+
+226
+00:20:43,270 --> 00:20:51,730
+بيقدر يأكل لحمة الأدم أخوه و هو ميت؟ مين بيقدر؟أه
+
+227
+00:20:51,730 --> 00:20:55,610
+ما هو عشان تعرفه جديش الأمر خطير ترى بالصورة
+
+228
+00:20:55,610 --> 00:21:00,830
+البلغية الرهيبة تجلة يعني معناه الكلام الغيبة كأنك
+
+229
+00:21:00,830 --> 00:21:06,070
+بتاكل لحم أخيك و مش هو طيب و مش كونه آدمي أصلا
+
+230
+00:21:06,070 --> 00:21:11,950
+مستقبح أكل الآدم مقزز لا يمكن الإنسان يأكل من لحم
+
+231
+00:21:11,950 --> 00:21:16,810
+الآدم طيب و لو كان أخوه رابط زيادة عن أنه آدمي
+
+232
+00:21:16,810 --> 00:21:21,500
+كمان رابط أخر الأخوةطيب فبالموت الحالة الصفة
+
+233
+00:21:21,500 --> 00:21:26,560
+المكروهة إذا اللي بنقول يا أخوات لا يمكن أن يأكل
+
+234
+00:21:26,560 --> 00:21:29,920
+عشان هيك بتبين شناعة هذا الفعل الصورة البلاغية
+
+235
+00:21:29,920 --> 00:21:35,040
+بتبين شناعة هذا الفعل تحسبونه هينا وهو عند الله
+
+236
+00:21:35,510 --> 00:21:39,570
+عظيم جاء رجلان إلى رسول الله صلى الله عليه وسلم
+
+237
+00:21:39,570 --> 00:21:44,890
+قاللهم ما هذا اللذي فيه يعني ايه على ستانكم وفي
+
+238
+00:21:44,890 --> 00:21:48,370
+فمكم قالوا فيش حاجة يا رسول الله بمعنى الحديث
+
+239
+00:21:48,370 --> 00:21:54,550
+قالوا مافيش حاجة قال لا فيه أثار لحوم إخوانكم من
+
+240
+00:21:54,550 --> 00:21:59,370
+المسلمين أثار لحوم إخوانكم في أفواهكم
+
+241
+00:22:00,870 --> 00:22:05,070
+أه لما قعدوا يغتابوا الناس جالهم أثار اللحمة مبينة
+
+242
+00:22:05,070 --> 00:22:09,790
+في تمه الواحد فيكم الغيبة يا أخوات إياكم والغيبة
+
+243
+00:22:09,790 --> 00:22:19,030
+الغيبة بتحرق الحسنات كما تحرق نار الحطاب الغيبة
+
+244
+00:22:19,030 --> 00:22:21,350
+هو جالك
+
+245
+00:22:24,550 --> 00:22:32,030
+النميمة أن تذكر يعني شيء موجود في أخيك لكن يكره أن
+
+246
+00:22:32,030 --> 00:22:37,230
+يطلع عليه الناس أما الغيبة مافيش عنده هذا الأمر و
+
+247
+00:22:37,230 --> 00:22:43,270
+أنت بتتهمه ظلمًا أنت بتتهمه ظلمًا يعني مثلًا لو
+
+248
+00:22:43,270 --> 00:22:48,250
+قلت أستاذ الغيبة تكره أحده بما يكرهها أما نميمة أن
+
+249
+00:22:48,250 --> 00:22:51,630
+تمشي بين الناس بالفساد تمام
+
+250
+00:22:54,330 --> 00:22:59,190
+لأ و فيه فرق تاني كمان يعني الفرق بين الغيبة و
+
+251
+00:22:59,190 --> 00:23:08,650
+النميمة يعني الغيبة إذا كان هذا الشخص فيه صفة فيه
+
+252
+00:23:08,650 --> 00:23:13,210
+صفة و أنا كتبته و لا يحب أن يطلع عليها الناس لا
+
+253
+00:23:13,210 --> 00:23:18,470
+يحب أن يقال عنه كذا و أنا قلت عنه لكن النميمة صحيح
+
+254
+00:23:18,470 --> 00:23:22,290
+تمشي بين الناس بالتشبيك و التشربك لكن كمان تقول
+
+255
+00:23:22,290 --> 00:23:29,220
+صفة في الإنسان مش فيهفقد دمته أما لو قلت صفة فيه و
+
+256
+00:23:29,220 --> 00:23:33,560
+هو يكره أن أطلع عليها الناس فقد اغتبته فالغيبة و
+
+257
+00:23:33,560 --> 00:23:36,960
+النميم هذا أمر خطير جدا لا يجوز للإنسان
+
+258
+00:23:39,880 --> 00:23:46,860
+أن يعني يتحلى بهذه الصفة الخلقية السلبية وهناك
+
+259
+00:23:46,860 --> 00:23:52,280
+صفات سلبية كثيرة هو يا أخوات على سبيل الثمثيل أورض
+
+260
+00:23:52,280 --> 00:23:58,520
+ليه على سبيل الثمثيل وليس الحصر اللي هو من الإصراف
+
+261
+00:23:58,520 --> 00:24:05,360
+البخل التقطير القول بغير علماللي هو الجبن الرياء
+
+262
+00:24:05,360 --> 00:24:12,400
+التكبر العجب كل هذه صفات خلقية يعني سلبية الأصل في
+
+263
+00:24:12,400 --> 00:24:16,040
+الإنسان المسلم أن يتبرأ منها نيجي للشمول الأخلاق
+
+264
+00:24:16,040 --> 00:24:17,940
+كيف؟
+
+265
+00:24:19,350 --> 00:24:23,990
+العجب يعني الإنسان يعجب بنفسه و يستحقر الآخرين
+
+266
+00:24:23,990 --> 00:24:31,370
+العجب يعني هو بتعجبه .. بيختلف عن الكبر الكبر هي
+
+267
+00:24:31,370 --> 00:24:36,780
+تتكبر .. بتكبر على الناس لكن إيه العجب؟العشب يعجب
+
+268
+00:24:36,780 --> 00:24:42,800
+بنفسه ويحقر الآخرين، أيوة العشب قريب من الغرور،
+
+269
+00:24:42,800 --> 00:24:48,680
+يعجب بنفسه، وحتى الإنسان لو يعجب بنفسه، يعني دايما
+
+270
+00:24:48,680 --> 00:24:54,720
+لما تنظر إلى المرأة تقول الله محسنخلقي كما حسنت
+
+271
+00:24:54,720 --> 00:25:01,060
+خلقي فالإنسان هذه العطاءات الله سبحانه وتعالى
+
+272
+00:25:01,060 --> 00:25:04,560
+أعطاها للإنسان وانا في المحاضرة السابقة قلت يا
+
+273
+00:25:04,560 --> 00:25:10,240
+أخوات انه مافيش بيننا تفاضل في الدنيا مافيش بيننا
+
+274
+00:25:10,240 --> 00:25:17,860
+تفاضل التفاضل غير حقيقي أما احنا متساويين ممكن
+
+275
+00:25:17,860 --> 00:25:22,710
+الله سبحانه وتعالى يدي واحد جماللكن يدّي واحد تاني
+
+276
+00:25:22,710 --> 00:25:27,610
+ما يدّوش جمال يدّي مال يمكن الله سبحانه وتعالى يضي
+
+277
+00:25:27,610 --> 00:25:35,510
+او يهب يهب فتاة بياضا وجمالا لكن ايه يحرمها من
+
+278
+00:25:35,510 --> 00:25:42,730
+الانجاب بالمقابل ممكن يهب للاخرى الأبناء والانجاب
+
+279
+00:25:42,730 --> 00:25:47,990
+ويحرم من الجمال اذا قال لك الشيخ الشعراوي في
+
+280
+00:25:47,990 --> 00:25:54,090
+تفسيره رحمه الله عليهمجموع ما وهب الله سبحانه
+
+281
+00:25:54,090 --> 00:25:57,490
+وتعالى للإنسان تساوي مجموع ما وهب الله سبحانه
+
+282
+00:25:57,490 --> 00:25:58,370
+وتعالى لأخيه
+
+283
+00:26:22,080 --> 00:26:26,700
+الإنسان يقول إيه؟ الحمد لله رب العالمين والدنيا يا
+
+284
+00:26:26,700 --> 00:26:31,000
+أخوات لا تكتمل لإنسان مافي إمكانية الدنيا تكتمل
+
+285
+00:26:31,000 --> 00:26:36,780
+لإنسان لا يمكن فالله الإنسان يجد وناسا على درجة
+
+286
+00:26:36,780 --> 00:26:41,320
+كبيرة من العلم على درجة كبيرة من الثراء لكن بينجبش
+
+287
+00:26:41,320 --> 00:26:49,880
+غني لكن يسلب الصحة جاهل جاهل مافيش عنده علم خالص
+
+288
+00:26:49,880 --> 00:26:55,600
+يسلب العلم لكن يعطى الصحةيُعطى الأولاد آه يُعطى
+
+289
+00:26:55,600 --> 00:26:59,680
+الحكمة إذا الله سبحانه وتعالى بعوض الإنسان والدنيا
+
+290
+00:26:59,680 --> 00:27:03,820
+لا تكتمل لأحد عشان هيك لابد أن نقتنع بما نحن فيه
+
+291
+00:27:03,820 --> 00:27:09,980
+من الخير وما نحسد الناس الحسد
+
+292
+00:27:09,980 --> 00:27:16,240
+على سبيل المثال صفة خلقية سلبية نيجي يا أخوات
+
+293
+00:27:16,240 --> 00:27:21,440
+للشمول الشمول لأن الأخلاق تشكل حاجزا داخل النفس
+
+294
+00:27:21,440 --> 00:27:27,930
+الإنسانيةنجدها الأخلاق شاملة كيف شاملة؟ يعني في
+
+295
+00:27:27,930 --> 00:27:35,070
+أخلاق تختص الإنسان مع نفسه في أخلاق تختص بالإنسان
+
+296
+00:27:35,070 --> 00:27:41,230
+مع نفسه والإنسان مع غيره الغير طبعا مش محصور
+
+297
+00:27:41,230 --> 00:27:46,530
+الأصدقاء الأبناء الزوجة الأب والأم الأخوان الأخوات
+
+298
+00:27:46,530 --> 00:27:52,230
+الجيرانالانسان مع الغير وفي هناك أخلاق بتنظم
+
+299
+00:27:52,230 --> 00:27:57,910
+المجتمعات بين المجتمعات دولة و دولة عرف و عرف بلد
+
+300
+00:27:57,910 --> 00:28:04,530
+و بلد و أخلاق تنظم يعني العلاقة بين الإنسان و
+
+301
+00:28:04,530 --> 00:28:11,490
+خالقه إذا من هنا يتبين شمول الأخلاق ففي مجال مثلا
+
+302
+00:28:11,490 --> 00:28:15,170
+سلوك الإنسان مع نفسه واصبر و ما صبرك إلا بالله
+
+303
+00:28:16,150 --> 00:28:19,050
+وكذلك قوله تعالى وَأَكُلُوا وَاسْرَبُوا وَلَا
+
+304
+00:28:19,050 --> 00:28:24,510
+تُسْرِفُوا أما عشوان الأخلاق للعلاقات بين الأفراد
+
+305
+00:28:24,510 --> 00:28:28,670
+في المجتمع ولا تجسسه ولا يغتب بعضكم بعضه مش هذا
+
+306
+00:28:28,670 --> 00:28:34,440
+بتشمل بين اتنين صح ولا؟ بين الإنسان وغيرهأما
+
+307
+00:28:34,440 --> 00:28:37,900
+لتصرفات الإنسان مع غيره من الكائنات، حتى مع
+
+308
+00:28:37,900 --> 00:28:42,820
+الكائنات، مش مع أبناء جنسه خلاص، يعني لا تنظم
+
+309
+00:28:42,820 --> 00:28:47,080
+أخلاق الإنسان مع أبناء، مع بني آدم، لأ، برضه كمان
+
+310
+00:28:47,080 --> 00:28:53,100
+مع الكائنات، إن الله كتب الإحسان عليهكل شيء كمان
+
+311
+00:28:53,100 --> 00:28:56,820
+عن ضبط الجماعات والعلاقات وأوفو بالعهد إن العهد
+
+312
+00:28:56,820 --> 00:29:00,540
+كان مسئولا، إذا الوفاء بالعهد هو الوفاء بالعهد
+
+313
+00:29:00,540 --> 00:29:05,700
+لمين بيكون، للجماعة، للدولة، للكذا، إلى غير ذلك أو
+
+314
+00:29:05,700 --> 00:29:09,360
+إلى هنا يا أخوات، يعني نتوقف في هذا المحاضرة يعني
+
+315
+00:29:09,360 --> 00:29:12,960
+على أن نكمل إن شاء الله تعالى في المحاضرة الجاية
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..875a2b5ea227d63a66965d25e17b0aaeab5bb7c6
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3797, "start": 20.84, "end": 37.98, "text": "أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله يا رب العالمين والصلاة والسلام على رسولنا الكريم وبعد في المحاضرة السابقة يا أخواتكن قد تحدثنا عن الصفات الخلقية الإيجابية صحيح؟", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 35186, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 8315, 33251, 16572, 2304, 46599, 22488, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 35186, 5551, 9778, 2407, 9307, 19452, 12174, 3215, 6055, 24401, 12984, 8315, 18871, 31767, 5172, 9307, 33962, 1211, 4587, 10632, 33688, 1829, 7435, 16758, 10632, 20328, 5016, 1829, 5016, 22807], "avg_logprob": -0.10164388028594355, "compression_ratio": 1.9430051813471503, 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{"start": 543.16, "end": 544.06, "word": " الكذب", "probability": 0.9269205729166666}, {"start": 544.06, "end": 544.36, "word": " هذا", "probability": 0.92529296875}, {"start": 544.36, "end": 544.7, "word": " أمر", "probability": 0.913330078125}, {"start": 544.7, "end": 545.12, "word": " خطير", "probability": 0.96533203125}, {"start": 545.12, "end": 545.28, "word": " لا", "probability": 0.548828125}, {"start": 545.28, "end": 545.84, "word": " يجوز", "probability": 0.91015625}, {"start": 545.84, "end": 547.0, "word": " ولابد", "probability": 0.72509765625}, {"start": 547.0, "end": 547.4, "word": " أن", "probability": 0.7421875}, {"start": 547.4, "end": 547.9, "word": " نعود", "probability": 0.94775390625}, {"start": 547.9, "end": 548.54, "word": " أبنائنا", "probability": 0.8349609375}, {"start": 548.54, "end": 548.8, "word": " إذا", "probability": 0.674072265625}, {"start": 548.8, "end": 549.06, "word": " واحد", "probability": 0.965087890625}, {"start": 549.06, "end": 549.32, "word": " بيجي", "probability": 0.94189453125}, {"start": 549.32, "end": 549.78, "word": " بطاقتك", "probability": 0.75400390625}, {"start": 549.78, "end": 549.94, "word": " على", "probability": 0.61181640625}, {"start": 549.94, "end": 550.5, "word": " البيت", "probability": 0.9664713541666666}, {"start": 550.5, "end": 551.14, "word": " أبوك", "probability": 0.92041015625}, {"start": 551.14, "end": 551.52, "word": " موجود", "probability": 0.9837239583333334}, {"start": 551.52, "end": 551.84, "word": " قوله", "probability": 0.5790201822916666}, {"start": 551.84, "end": 552.0, "word": " مش", "probability": 0.9462890625}, {"start": 552.0, "end": 552.48, "word": " موجود", "probability": 0.982421875}, {"start": 552.48, "end": 553.32, "word": " قوله", "probability": 0.9313151041666666}, {"start": 553.32, "end": 553.54, "word": " مش", "probability": 0.982421875}, {"start": 553.54, "end": 553.88, "word": " هنا", "probability": 0.99072265625}, {"start": 553.88, "end": 556.74, "word": " فالآن", 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الباب", "probability": 0.921630859375}, {"start": 563.14, "end": 563.68, "word": " لإبنه", "probability": 0.85859375}, {"start": 563.68, "end": 564.06, "word": " و", "probability": 0.59521484375}, {"start": 564.06, "end": 564.32, "word": " لما", "probability": 0.7666015625}, {"start": 564.32, "end": 565.16, "word": " ييجي", "probability": 0.7978515625}, {"start": 565.16, "end": 565.74, "word": " واحد", "probability": 0.91650390625}, {"start": 565.74, "end": 566.18, "word": " يسأل", "probability": 0.91796875}, {"start": 566.18, "end": 566.48, "word": " بيقول", "probability": 0.7278645833333334}, {"start": 566.48, "end": 567.0, "word": " أبي", "probability": 0.7108154296875}, {"start": 567.0, "end": 567.36, "word": " مش", "probability": 0.94189453125}, {"start": 567.36, "end": 567.88, "word": " موجود", "probability": 0.9671223958333334}, {"start": 567.88, "end": 568.2, "word": " هنا", "probability": 0.99462890625}, {"start": 568.2, "end": 568.7, "word": " و", "probability": 0.525390625}, {"start": 568.7, "end": 568.92, "word": " يحط", "probability": 0.8512369791666666}, {"start": 568.92, "end": 569.12, "word": " إيده", "probability": 0.751220703125}, {"start": 569.12, "end": 569.22, "word": " على", "probability": 0.80517578125}, {"start": 569.22, "end": 569.72, "word": " الدائرة", "probability": 0.9892578125}, {"start": 569.72, "end": 569.98, "word": " طب", "probability": 0.826171875}, {"start": 569.98, "end": 570.1, "word": " هو", "probability": 0.97265625}, {"start": 570.1, "end": 570.46, "word": " أبوه", "probability": 0.972900390625}, {"start": 570.46, "end": 570.7, "word": " صحيح", "probability": 0.9656982421875}, {"start": 570.7, "end": 570.86, "word": " مش", "probability": 0.94482421875}, {"start": 570.86, "end": 571.24, "word": " موجود", "probability": 0.9879557291666666}, {"start": 571.24, "end": 571.5, "word": " هنا", "probability": 0.98779296875}, {"start": 571.5, "end": 572.54, "word": " في", "probability": 0.6962890625}, {"start": 572.54, "end": 573.04, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b28625cdd22f2af1b75c4c4cdc04a7a43d53f006
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/djtUyzE_IhM_raw.srt
@@ -0,0 +1,1260 @@
+1
+00:00:20,840 --> 00:00:23,680
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,680 --> 00:00:27,080
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+3
+00:00:27,080 --> 00:00:31,620
+والصلاة والسلام على رسولنا الكريم وبعد في المحاضرة
+
+4
+00:00:31,620 --> 00:00:36,020
+السابقة يا أخواتكن قد تحدثنا عن الصفات الخلقية
+
+5
+00:00:36,020 --> 00:00:42,550
+الإيجابية صحيح؟وقد انتهينا من الشرح هذه الصفات
+
+6
+00:00:42,550 --> 00:00:49,570
+اليوم ان شاء الله سنتحدث في الصفات الخلقية السلبية
+
+7
+00:00:49,570 --> 00:00:56,590
+ونسأل الله أن يجنبنا تلك الصفات وأن يعافينا من هذه
+
+8
+00:00:56,590 --> 00:01:03,050
+الصفات الصفة الأولى ايش الصفة الأولى الظلم ايش
+
+9
+00:01:03,050 --> 00:01:10,990
+يعني الظلم بماذا يكون الظلم مجالات الظلمايش مجالات
+
+10
+00:01:10,990 --> 00:01:14,990
+الظلم؟ فيه له مجالات معينة اتفضل انتهاك حقوق
+
+11
+00:01:14,990 --> 00:01:18,730
+الآخرين
+
+12
+00:01:18,730 --> 00:01:28,630
+اختراق خصوصيات الآخرين بالفعل او بالقول الظلم
+
+13
+00:01:28,630 --> 00:01:33,710
+قد يكون للنفس فيه ظلم للغير وظلم للنفس فيه ظلم
+
+14
+00:01:33,710 --> 00:01:38,910
+بالفعل وفيه ظلم بالقول واش كمان؟
+
+15
+00:01:41,640 --> 00:01:46,440
+إذا يا أخوات جاءت الشريعة الغراء بإنهي عن هذه احنا
+
+16
+00:01:46,440 --> 00:01:50,320
+لو رجعنا الى الوراق قلنا الأخلاق الإيجابية في هناك
+
+17
+00:01:50,320 --> 00:01:54,800
+أخلاق إيجابية وأخلاق سلبية الأخلاق الإيجابية جاءت
+
+18
+00:01:54,800 --> 00:02:00,100
+النصوص لتأمر بها أو جاءت في معرض المدى الأخلاق
+
+19
+00:02:00,100 --> 00:02:06,220
+السلبية جاءت النصوص لتنهى عنها أو في معرض الذنب
+
+20
+00:02:06,220 --> 00:02:11,430
+إما أن يكون القرآن أو نصوص بشكل عام لها تفعلوإما
+
+21
+00:02:11,430 --> 00:02:16,150
+أن يرتب عقوبة على الفعل وإما أن يأتي الفعل في معرض
+
+22
+00:02:16,150 --> 00:02:21,270
+الذنب بنستنبط على طول إحنا إيه؟ إن هذا الفعل يعني
+
+23
+00:02:21,270 --> 00:02:27,390
+من الأخلاق أو خلق سلبي منه أنه ولذلك قول سبحانه
+
+24
+00:02:27,390 --> 00:02:30,690
+وتعالى وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَمُوا
+
+25
+00:02:30,690 --> 00:02:35,960
+أَنقَلَبٍ يَنقَلِبُونَأمثاله قول الله سبحانه
+
+26
+00:02:35,960 --> 00:02:39,420
+وتعالى إن الذين يأكلون أموال اليتام ظلمًا إنما
+
+27
+00:02:39,420 --> 00:02:44,100
+يأكلون في بطونهم نارًا وسيصلون سعيرًا إذا وينما
+
+28
+00:02:44,100 --> 00:02:48,800
+أشوف في فعل يترتب عليه الإيقاب إذا هو من الأفعال
+
+29
+00:02:48,800 --> 00:02:55,400
+الأخلاق السلبية أو جاءت نصوص تنهى عنه مدام النصوص
+
+30
+00:02:55,400 --> 00:03:01,500
+بتنهى عنه إذا هو من الأخلاق السلبيةويقول صلى الله
+
+31
+00:03:01,500 --> 00:03:06,360
+عليه وسلم المسلم أكل مسلم لا يظلمه ولا يسلمه
+
+32
+00:03:06,360 --> 00:03:12,040
+والظلم طبعا عواقبه يفتث المجتمعات يجد العدوى
+
+33
+00:03:12,040 --> 00:03:18,220
+والبغضاء ويضيع الحقوق الصفة الخلقية السلبية
+
+34
+00:03:18,220 --> 00:03:25,930
+الثانية اللي هي ايه الكذبوالكذب يا أخوات طبعا ليس
+
+35
+00:03:25,930 --> 00:03:31,530
+من صفات وليس من أخلاق المسلمين الكذب يا أخوات يعني
+
+36
+00:03:31,530 --> 00:03:39,330
+سؤال رسول الله صلى الله عليه وسلم أ يسرق المسلم
+
+37
+00:03:39,330 --> 00:03:43,730
+كالكيب يسرق قد يتغلب عليه الشيطان في لحظة الضعف
+
+38
+00:03:43,730 --> 00:03:50,730
+والحاجة تدعو إلى الصرقةطيب ا يزن المسلم؟ قال نعم
+
+39
+00:03:50,730 --> 00:03:55,050
+يزن قد يتغلب عليه شطران في لحظة ضائف و يقوم بهذا
+
+40
+00:03:55,050 --> 00:04:00,630
+الفعل المشيط لكن ا يكذب المسلم؟ لا يكذب المسلم
+
+41
+00:04:00,630 --> 00:04:06,530
+المسلم لا يكذب أبدا لكن رخصة للإنسان المسلم الكذب
+
+42
+00:04:06,530 --> 00:04:12,880
+في ثلاث حالات من تعدد تلك الحالات؟أيوة؟ الكذب على
+
+43
+00:04:12,880 --> 00:04:18,360
+الزوجة، الكذب في حالة الحرب يعني خدعان، و الكذب
+
+44
+00:04:18,360 --> 00:04:21,620
+لإصلاح بين الناس تمام، طب ليش قدمت الزوجة بنت
+
+45
+00:04:21,620 --> 00:04:24,700
+الحلال في الأغرب؟ أخر الزوجة، خلي الكذب على الزوجة
+
+46
+00:04:24,700 --> 00:04:29,700
+أخر حاجة، دايما يهتني بالتقديم والتأخير وكذا، أنا
+
+47
+00:04:29,700 --> 00:04:33,420
+اتوقعت يعني إيه؟ اتأخر الكذب على الزوجة؟
+
+48
+00:04:37,570 --> 00:04:41,610
+طبعا أخرجت الكذب رخصة للإنسان في ثلاث حالات أول
+
+49
+00:04:41,610 --> 00:04:48,170
+حاجة الكذب في سبيل الإصلاح يعني مثلا في إلك زملتين
+
+50
+00:04:48,170 --> 00:04:53,570
+وفي علاقتهم مع بعض مش تمام اتشاكل وصارت بينهم
+
+51
+00:04:53,570 --> 00:05:00,110
+مشكلة واحدة راحت تقول يعني شفرت زملتة الأخرى والله
+
+52
+00:05:00,110 --> 00:05:04,210
+هذه قصيرة والله هذه أبصر إيش والله أبصر إيش وانت
+
+53
+00:05:04,210 --> 00:05:10,530
+بتسمعيأو انت بتسمع هذا الكلام مش لازم تكون مبلغة
+
+54
+00:05:10,530 --> 00:05:14,590
+أمينة ايش هالكلام اللي جالته زميلتك عن زميلتك تروح
+
+55
+00:05:14,590 --> 00:05:20,190
+تواصليه لأ بروح بقول مثلا والله بتقول بتحكي عنك
+
+56
+00:05:20,190 --> 00:05:26,770
+أنك ذات خلق ودين وبيتأصل وفصل وحسب ونسب لكن بتحكي
+
+57
+00:05:26,770 --> 00:05:30,110
+عنك مش عارف الشيطان ايش اللي صارلها في هذه اللحظة
+
+58
+00:05:30,110 --> 00:05:34,830
+مش حوايدها هيك شوفتوا كيف؟أنا لما أكذب في صبيل
+
+59
+00:05:34,830 --> 00:05:38,990
+الإصلاح و تجميع الناس و عدم تفريقها و كذا، إيه
+
+60
+00:05:38,990 --> 00:05:43,770
+هذا؟ إيه له أجر عظيم؟ إثنين، الكذب على الأعداءلو
+
+61
+00:05:43,770 --> 00:05:48,210
+الإنسان كذب على الأعداء وضللهم باخد أجر مش بس إيه
+
+62
+00:05:48,210 --> 00:05:51,810
+حتى في الإصلاح أنا لما أكذب في الإصلاح بين الناس
+
+63
+00:05:51,810 --> 00:05:57,490
+مش باخدش إثمه بس لأ ولكن أحصل على أجر والأمر
+
+64
+00:05:57,490 --> 00:06:04,550
+الثالث الزوجة وفي بعض الأزواج اكتر غلبة شوية لازم
+
+65
+00:06:04,550 --> 00:06:09,870
+الزوج يقدم تقرير تفصيلي بعد العشاء عن سيره وحياته
+
+66
+00:06:09,870 --> 00:06:16,970
+وشغله وحركاته وسكناته وكذافلو ضل مرتين في اليوم
+
+67
+00:06:16,970 --> 00:06:21,130
+اذا
+
+68
+00:06:21,130 --> 00:06:26,950
+بنقول يا أخوات الكذب على الزوجة لكن مانروحش نخلي
+
+69
+00:06:26,950 --> 00:06:31,730
+الكذب على الزوجة منهاش والعلاقة تقوم على هذا الأسس
+
+70
+00:06:31,730 --> 00:06:37,480
+لأ لو مثلا و بعدين مش مع كل الزوجاتلو كانت الزوجة
+
+71
+00:06:37,480 --> 00:06:42,760
+من الصنف اللي بدها زوجها يكون في إطار معين و هو
+
+72
+00:06:42,760 --> 00:06:47,880
+رافض و مش بنسجن مع هذا التوجه و كذب عليها بمشي
+
+73
+00:06:47,880 --> 00:06:53,010
+الحقبمشي إلها يعني ممكن يقول لأ انا وين ما بروح في
+
+74
+00:06:53,010 --> 00:06:56,710
+الجامعة في البيت في الشارع وين ما أبقى أبو بجي أنا
+
+75
+00:06:56,710 --> 00:07:01,810
+بتخيلك أمام وجهي ماتغبيش أبدا و هو في الحقيقة إيه
+
+76
+00:07:01,810 --> 00:07:05,590
+لما نطلع من البيت بقول بسم الله توكلت على الله
+
+77
+00:07:05,590 --> 00:07:11,220
+الحمد للهإذا يا أخوات بنقول يعني رخص الكذب في ثلاث
+
+78
+00:07:11,220 --> 00:07:15,600
+حالات يعني شوف عشان نقولكوا ان المصلحة و المفسدة
+
+79
+00:07:15,600 --> 00:07:19,720
+لإنسان ما بيعرفه بعجله لكن بيعرفه ايه عن طريق
+
+80
+00:07:19,720 --> 00:07:22,860
+التشريع الله سبحانه وتعالى المشرر هو اللي قال
+
+81
+00:07:22,860 --> 00:07:29,020
+الكذب هنا حلال وهنا حرام فمن أظلم من من كذب على
+
+82
+00:07:29,020 --> 00:07:34,950
+الله وكذب بالصدق إذ جاءويوم القيامة ترى الذين
+
+83
+00:07:34,950 --> 00:07:41,930
+كذبوا على الله وجوههم والعياذ بالله وجوههم مسودة
+
+84
+00:07:41,930 --> 00:07:48,530
+يعني هذا أمر خطير جدا نسأل الله العفو والعافية
+
+85
+00:07:48,530 --> 00:07:54,590
+وبعدين الكذب يا أخوات المشكلة أنه يعني مقدمة لما
+
+86
+00:07:54,590 --> 00:08:03,610
+هو أصعب إياكم أن تعتادوا على الكذبوطبعا الكذب لمرة
+
+87
+00:08:03,610 --> 00:08:08,210
+واحدة خرابه لا يجوز لكن الكذب لمرة واحدة ممكن يجرق
+
+88
+00:08:08,210 --> 00:08:12,130
+الإنسان كمان مرة كمان مرة كمان مرة بيصبح الكذب
+
+89
+00:08:12,130 --> 00:08:16,430
+عنده إيه منهاج وعادى والعياذ بالله هنا تقع المصيبة
+
+90
+00:08:16,430 --> 00:08:21,390
+و بيصير الكذب يؤدي يهدي إلى الفجور وإن الفجور يهدي
+
+91
+00:08:21,390 --> 00:08:25,910
+إلى النار وما يزال الرجل يكذب ويتحرى الكذب حتى
+
+92
+00:08:25,910 --> 00:08:32,370
+يكتب عند الله كذا طبعا في أمثال شعبيةفي أمثال
+
+93
+00:08:32,370 --> 00:08:37,430
+شعبية أخوات أحيانا في أمثال شعبية تنسجن مع الشريعة
+
+94
+00:08:37,430 --> 00:08:45,070
+أو في أحيان أمثال شعبية تتصادم وتنافي يعني مثلا
+
+95
+00:08:45,070 --> 00:08:48,850
+المثال اللي بدي أظهره فيه الكذب وبتنافى مع الشريعة
+
+96
+00:08:48,850 --> 00:08:55,240
+جالب يقولك الكذب ملح لرجالالكذب ملح الرجال هذا
+
+97
+00:08:55,240 --> 00:09:01,200
+يعني مثل شعبي يتصادم مع الشريعة بنسبة 100% ولا ملح
+
+98
+00:09:01,200 --> 00:09:05,840
+لرجال ولا سكر لرجال الكذب هذا أمر خطير لا يجوز
+
+99
+00:09:05,840 --> 00:09:09,940
+ولابد أن نعود أبنائنا إذا واحد بيجي بطاقتك على
+
+100
+00:09:09,940 --> 00:09:16,740
+البيت أبوك موجود قوله مش موجود قوله مش هنا فالآن
+
+101
+00:09:16,740 --> 00:09:22,880
+يا أخواتأو مثلا ممكن يعمل التحايل يرسم دائرة على
+
+102
+00:09:22,880 --> 00:09:27,360
+الباب لإبنه و لما ييجي واحد يسأل بيقول أبي مش
+
+103
+00:09:27,360 --> 00:09:30,700
+موجود هنا و يحط إيده على الدائرة طب هو أبوه صحيح
+
+104
+00:09:30,700 --> 00:09:35,460
+مش موجود هنا في الدائرة لكن هذا اسلوب يعني بيزرق و
+
+105
+00:09:35,460 --> 00:09:41,130
+بيعلم الأبناء الكذبأو مثلا الإنسان بعمل مرض و بقهر
+
+106
+00:09:41,130 --> 00:09:44,910
+و بكذا و بشد عليها في المصروفات و غيره و بتضطر
+
+107
+00:09:44,910 --> 00:09:50,210
+تكذب عليه عشان تأخذ منه المزيد إذا الكذب أي علاقة
+
+108
+00:09:50,210 --> 00:09:54,170
+تبنى على الكذب و التضليل و الخداع يعني هذه علاقة
+
+109
+00:09:54,170 --> 00:09:59,350
+حبلها قصير و لن تجلب السعادة بعد ذلك يا أخوات
+
+110
+00:09:59,350 --> 00:10:04,930
+الخيانةوقد نهى الله سبحانه وتعالى عنها بقول يا
+
+111
+00:10:04,930 --> 00:10:09,670
+أيها الذين آمنوا لا تكونوا الله والرسول وتكونوا
+
+112
+00:10:09,670 --> 00:10:15,790
+أماناتكم وأنتم تعلمون ويقول صلى الله عليه وسلم أد
+
+113
+00:10:15,790 --> 00:10:22,290
+الأمانةالى ما نقتمنك ولا تخن يعني حتى في أداء
+
+114
+00:10:22,290 --> 00:10:27,610
+الأمانة لا يعامل الإنسان بالمثل مافيش وإن عقبتم
+
+115
+00:10:27,610 --> 00:10:31,590
+فعقبوا بمثل ما عقبتم به في مجال الأمانة هذا في
+
+116
+00:10:31,590 --> 00:10:36,800
+مجال القتل والقصاص لكن في مجال الأمانةحتى أدى
+
+117
+00:10:36,800 --> 00:10:42,640
+الأمانة إلى من اقتمنت والأمانة أخوات زعلت كثير من
+
+118
+00:10:42,640 --> 00:10:47,600
+بلاد الصين أيام كان المسلمون يهاجرون إلى الصين
+
+119
+00:10:47,600 --> 00:10:52,700
+يعني انتشر الإسلام في شرق أسيا عن طريق التجارة عن
+
+120
+00:10:52,700 --> 00:11:00,330
+طريق التجارة ليش كانوا في أمانة؟في التجارة ومناء
+
+121
+00:11:00,330 --> 00:11:05,310
+فقال لك إيه الشي دولة؟ إيش ديانتهم؟ إيش شكلهم؟ ليش
+
+122
+00:11:05,310 --> 00:11:11,140
+بيسويك؟ ليش كذا؟ فقال لك إيه؟هذا دينهم الإسلام
+
+123
+00:11:11,140 --> 00:11:14,540
+فكانت دعوة إلى الله سبحانه وتعالى واحد صحابي
+
+124
+00:11:14,540 --> 00:11:19,360
+راهبيا فرسا له في السوق فدفعوله مثلا خلنا نقول
+
+125
+00:11:19,360 --> 00:11:25,020
+عشرين دينار قال لأ خمسة عشر في واحد بتديكي فلوس
+
+126
+00:11:25,020 --> 00:11:28,760
+مثلا تلاتين بتقوله لأ بخمستاشر قالوله طب انت ليش
+
+127
+00:11:28,760 --> 00:11:34,160
+عملتيك؟ قال أنا أخدت عهد على نفسي أن أنصح لله و
+
+128
+00:11:34,160 --> 00:11:39,890
+لرسوله و للمؤمنينشوفتوا الأمانة يا أخوات؟ انتوا
+
+129
+00:11:39,890 --> 00:11:42,890
+بتحصل معاكوا وانتوا راكبين في سيارة ممكن تلاقي
+
+130
+00:11:42,890 --> 00:11:47,510
+أسوار الذهب ممكن تلاقي خمسين شكل صح ولا لا؟ بتقول
+
+131
+00:11:47,510 --> 00:11:52,410
+لمين هذه؟ اه بتسأل ايه؟ هذه لقطة بتعرفيها لمين
+
+132
+00:11:52,410 --> 00:11:56,970
+كذا؟ ممكن تلاقي جوال بتروح تتصلع رقم من الموجودين
+
+133
+00:11:56,970 --> 00:12:00,530
+ويا عم هذا الجوال اللي أنا وجدته ممكن في أي مكان
+
+134
+00:12:00,530 --> 00:12:05,350
+تقبلني أعطيك إياكقداش يا أخوات الإنسان بتشعر
+
+135
+00:12:05,350 --> 00:12:11,050
+بارتقاء وبسعادة بسموه ارتياح نفسي صح ولا لأ لإن
+
+136
+00:12:11,050 --> 00:12:14,330
+الأعمال الطيبة الأخلاق الإيجابية بتعمل ارتياح في
+
+137
+00:12:14,330 --> 00:12:18,890
+النفس لكن العياز بالله الأخلاق السلبية ايش بتسوي
+
+138
+00:12:18,890 --> 00:12:26,010
+ايش بتسوي بتعرفوا أخوات أقولكوا حاجة هذا قصة
+
+139
+00:12:26,010 --> 00:12:29,430
+حقيقية حدثت عندنا في رفح
+
+140
+00:12:32,960 --> 00:12:39,340
+شوية حرامية دخلوا على محل و سرقوا مبلغ كبير من
+
+141
+00:12:39,340 --> 00:12:44,540
+المال مائة ألف اتين ألف دينار و ضربوا الزلمة و كذا
+
+142
+00:12:44,540 --> 00:12:53,720
+و راح المال و كل راح لحاله كويس المباحث
+
+143
+00:12:53,720 --> 00:12:58,920
+جديش تحركت جديش بحثت لم تصل إلى خيط الجريمة في يوم
+
+144
+00:12:58,920 --> 00:13:05,040
+من الأيامواحد من المجرمين بتعطى لترمال والبانجو
+
+145
+00:13:05,040 --> 00:13:10,620
+وكذا أجت إخبارية عنه إنه إيه في عنده مثلا خمسين
+
+146
+00:13:10,620 --> 00:13:15,360
+شريط ترمال فراحت المباحث تك تك تك أخبط الباب اقتحم
+
+147
+00:13:15,360 --> 00:13:21,380
+عليه علشان إيه هم جايين يسألوا عشان لترمال مش
+
+148
+00:13:21,380 --> 00:13:24,300
+دخلوا عليه قال مش أنا اللي أخدت الفلوس مش أنا اللي
+
+149
+00:13:24,300 --> 00:13:28,550
+قتل مش أنا اللي أخدت الفلوس مش أنا اللي قتلشفتوا
+
+150
+00:13:28,550 --> 00:13:35,820
+كيف وقع بقدر ان الله وقعظابط المباحث طلع ذكي قال
+
+151
+00:13:35,820 --> 00:13:38,600
+له إيه؟ مين اللي كتلوا إذا؟ قال له فلان وفلان
+
+152
+00:13:38,600 --> 00:13:41,900
+وفلان طب وإيش تفاصيل القصة؟ فلان وفلان؟ كرّ اللي
+
+153
+00:13:41,900 --> 00:13:46,660
+عنده كله وهم مش جايينله عشان القتل وسرقة الفلوس هم
+
+154
+00:13:46,660 --> 00:13:51,180
+جايينله على إيه؟ عشان قصة تتريمان إذا يا أخوات
+
+155
+00:13:51,180 --> 00:13:56,060
+شايفين؟ لأ مش هيك احنا بدنا ناخد عبرة من القصة هذه
+
+156
+00:13:56,060 --> 00:14:01,420
+مديش أجف عند الظهر مدي أغوص في باطن القصة وأستخرج
+
+157
+00:14:01,420 --> 00:14:05,750
+منها العبر والعذارإيش من تقولي العبرة اللي في
+
+158
+00:14:05,750 --> 00:14:14,120
+القصة؟ إنه صاحب الباطل ضعيفاللي عامل عاملة غير
+
+159
+00:14:14,120 --> 00:14:19,440
+أخلاقية يا أخوتي بتامه ضعيف أيوة بيحاول التكتيم
+
+160
+00:14:19,440 --> 00:14:25,320
+والسر ماحدش يعرف عنه حاجة و دايما بيظل تعبان مرتجف
+
+161
+00:14:25,320 --> 00:14:28,720
+خايف حتى لو نفذ الجريمة انتوا فكركوا اللي بنفذ
+
+162
+00:14:28,720 --> 00:14:33,540
+جريمة أو بيعمل أخلاق سلبية أو عملية زنا او عملية
+
+163
+00:14:33,540 --> 00:14:39,410
+.. فكركوا برتاحالشبكانية هذه الأخلاق لا تجلب
+
+164
+00:14:39,410 --> 00:14:45,410
+الراحة والسعادة بتم وخايف لكن اللي على الحق اللي
+
+165
+00:14:45,410 --> 00:14:51,110
+ماشي هيك و الله بواجه كل الدنيا بواجه كل العالم من
+
+166
+00:14:51,110 --> 00:14:56,590
+أيش؟ قوة في ثبات في رسوخ لكن أهل الباطل أهل
+
+167
+00:14:56,590 --> 00:15:02,140
+الأخلاق السيئ أضعاف بيسقط و هو مش ذالع عن حالهإن
+
+168
+00:15:02,140 --> 00:15:06,960
+أخوات نستفيد من هذه القصة إنه دائما نحافظ على
+
+169
+00:15:06,960 --> 00:15:11,080
+أخلاق الإيجابية ونبتعد كل البعد عن الأخلاق السلبية
+
+170
+00:15:11,080 --> 00:15:16,400
+ومنها الخيانة النهي عن السخرية والاستهزاء
+
+171
+00:15:16,400 --> 00:15:21,740
+بالآخرين، ابتعرفوا أخوات السخرية واستخدمت السخرية
+
+172
+00:15:21,740 --> 00:15:29,420
+والاستهزاء، هذا يولد نار وحقد في قلبهو بيسير
+
+173
+00:15:29,420 --> 00:15:34,720
+يراقبني و يترصدني في أي خطأ في أي كذا عشان يرد
+
+174
+00:15:34,720 --> 00:15:41,020
+للصاع صائن والسخر يا أخوات يا أيها الذين آمنوا لا
+
+175
+00:15:41,020 --> 00:15:46,320
+يسخر قوم من قوم عسى أن يكونوا خيرا منهم ولا نساء
+
+176
+00:15:46,320 --> 00:15:52,320
+ولا نساء من نساء عسى أن يكون خيرا منهم يعني أنتم
+
+177
+00:15:52,320 --> 00:15:56,390
+لاحظين الآيةاكتير في آيات دي يا أيها الذين امنوا
+
+178
+00:15:56,390 --> 00:16:00,650
+النساء بدخلوا ضمننا لكن هذه الآية جابت النساء لحال
+
+179
+00:16:00,650 --> 00:16:11,310
+و الذكور لحال ليش حفاظا حفاظا على اللي هو ايه منع
+
+180
+00:16:11,310 --> 00:16:14,710
+هذا الأمر الاستهزاء والسخرة بالاخرين لمز الناس
+
+181
+00:16:14,710 --> 00:16:20,900
+والمز هو ابطعا في الناس وبيان عيوبهماللمس هو ويله
+
+182
+00:16:20,900 --> 00:16:26,940
+لكل همذة لهمذا طبعا هذا يا أخوات يعني من الأخلاق
+
+183
+00:16:26,940 --> 00:16:34,020
+التنابس بالألقاب وهذا أمر خطير وممكن يا أخوات يعني
+
+184
+00:16:34,020 --> 00:16:37,300
+يوجد على مستوى البيت وعلى مستوى الأسرة وعلى مستوى
+
+185
+00:16:37,300 --> 00:16:42,440
+المنطقة وعلى مستوى المجتمع يتنابسوا بالألقاب بئسة
+
+186
+00:16:42,440 --> 00:16:47,820
+لاسم الفسوق بئسة لاسم الفسوق بعد الإيمانإذا يا
+
+187
+00:16:47,820 --> 00:16:52,900
+أخوات بنقول يعني لا يجوز التنابس بالألقاب لأن
+
+188
+00:16:52,900 --> 00:16:59,880
+التنابس بالألقاب أمر خطير جدا و جاءت الآية اللي
+
+189
+00:16:59,880 --> 00:17:05,280
+باديك أنها عن الظن بتعرف يا أخات هذا أمر خطير جدا
+
+190
+00:17:05,280 --> 00:17:12,120
+و قد يكون مرضالظن اللي هو الشك طبعا هو علميا و
+
+191
+00:17:12,120 --> 00:17:17,600
+أصوليا الظن غير الشك، لكن هنا الظن بمعنى الشك،
+
+192
+00:17:17,600 --> 00:17:25,410
+تفضليإن الظن أكذب الحديث ونهينا إن بعض الظن إثم
+
+193
+00:17:25,410 --> 00:17:29,850
+يعني قد يكون الظن في محله لكن إن بعض الظن إثم الظن
+
+194
+00:17:29,850 --> 00:17:35,430
+يا أخوان دايما .. دايما الإنسان يظن بالآخرين خيرا
+
+195
+00:17:35,430 --> 00:17:44,550
+حتى لو صدر منه غير ذلك يعني بتعرف لو أنا مثلاظنيت
+
+196
+00:17:44,550 --> 00:17:50,490
+فيا ان انا مثلا ماتطقوش علامة او ماصبتش في تصحيح
+
+197
+00:17:50,490 --> 00:17:56,990
+الامتحان و كده لابد ان اوجد المخرج للانسان اما مش
+
+198
+00:17:56,990 --> 00:18:04,070
+اروح اظن فيه و ارسخ هذا الظن ولكنإذا حتى لو صدر
+
+199
+00:18:04,070 --> 00:18:10,330
+منه شيء غير مستقيم أنا أوجد إله المخارج بفضل أن
+
+200
+00:18:10,330 --> 00:18:14,890
+بحمله اعمله على المحمل الحسن مش لازم نحمله على
+
+201
+00:18:14,890 --> 00:18:21,390
+المحمل السيء وإن كان الأمر غير مستقيم النهي عن
+
+202
+00:18:21,390 --> 00:18:27,850
+التجسس طبعا يا أخواتي هذا التجسس في ناس يعني مولع
+
+203
+00:18:28,770 --> 00:18:35,870
+فأخبار أصحابه و طالبة مولعة ايش صار معك؟ ايش أبصر
+
+204
+00:18:35,870 --> 00:18:41,670
+ايش؟ ايش أبصر .. يعني بتحاول تعرف أدق التفاصيل كل
+
+205
+00:18:41,670 --> 00:18:48,040
+إنسان منها قد له خصوصيةفي خصوصية في ترصد وتجسس
+
+206
+00:18:48,040 --> 00:18:52,600
+ممكن اتابع فلانة افلان ايش بيعمل وين راح وين اجت
+
+207
+00:18:52,600 --> 00:18:58,720
+وليس ليشيء يعني احنا التجسس المقصود ايه بالعمالة
+
+208
+00:18:58,720 --> 00:19:03,400
+والتخابر مش مجالنا مش هو المعنى اللي بنقصده اللي
+
+209
+00:19:03,400 --> 00:19:08,790
+بنقصده التجسس في ناس عندها فضولفضول، خلّي بالكم
+
+210
+00:19:08,790 --> 00:19:12,870
+معايا، في ناس عندها فضول، فضول يا عرف فلان وين
+
+211
+00:19:12,870 --> 00:19:16,950
+راحوا، وين أجوا، ايش أكلوا، مع مين قعدوا، لا لشيء،
+
+212
+00:19:16,950 --> 00:19:23,210
+خلاص، حب، طبعا هذا الفضول ليس في مكانه، وهذا منهي
+
+213
+00:19:23,210 --> 00:19:27,950
+عنه، ولا يجوز صراحة أترك الخلقة للخالق، ليش؟ لأنه
+
+214
+00:19:27,950 --> 00:19:32,140
+أنا لما بدي أطلعك على معلومةالمعلومة اللي انا بدي
+
+215
+00:19:32,140 --> 00:19:36,320
+اطلعك عليها باطلعك عليها المعلومة اللي ما بدي
+
+216
+00:19:36,320 --> 00:19:40,780
+اطلعك عليها خلاص مش لازم تروح الدوري علشان تصلي
+
+217
+00:19:40,780 --> 00:19:48,390
+الهمالنهي عن الغيبة وهذا أمر خطير جدا ولا يغتب
+
+218
+00:19:48,390 --> 00:19:54,270
+بعضكم بعض أي حب أحدكم أن يأكل لحم أخيه ميتا
+
+219
+00:19:54,270 --> 00:20:02,440
+فكرهتموا بتعرفوا يا أخوات هذا أخطر حاجةونستنبط أو
+
+220
+00:20:02,440 --> 00:20:08,220
+نتعرف على خطورة هذا الأمر من الصيغة البلاغية
+
+221
+00:20:08,220 --> 00:20:16,640
+الرهيبة التي ضربت في الآية أيه يحب أحدكم أن يأكل
+
+222
+00:20:16,640 --> 00:20:23,020
+لحم أخيه ميتا؟ طب مين بتقدر تاكل لحم أختها و هي
+
+223
+00:20:23,020 --> 00:20:24,620
+حية؟
+
+224
+00:20:27,950 --> 00:20:36,450
+من يستطيع أن يأكل لحمة الأدم أولاً؟
+
+225
+00:20:36,450 --> 00:20:43,270
+طب مين بيقدر يأكل لحمة الأدم أخوه؟ أصعب طب مين
+
+226
+00:20:43,270 --> 00:20:51,730
+بيقدر يأكل لحمة الأدم أخوه و هو ميت؟ مين بيقدر؟أه
+
+227
+00:20:51,730 --> 00:20:55,610
+ما هو عشان تعرفه جديش الأمر خطير ترى بالصورة
+
+228
+00:20:55,610 --> 00:21:00,830
+البلغية الرهيبة تجلة يعني معناه الكلام الغيبة كأنك
+
+229
+00:21:00,830 --> 00:21:06,070
+بتاكل لحم أخيك و مش هو طيب و مش كونه آدمي أصلا
+
+230
+00:21:06,070 --> 00:21:11,950
+مستقبح أكل الآدم مقزز لا يمكن الإنسان يأكل من لحم
+
+231
+00:21:11,950 --> 00:21:16,810
+الآدم طيب و لو كان أخوه رابط زيادة عن أنه آدمي
+
+232
+00:21:16,810 --> 00:21:21,500
+كمان رابط أخر الأخوةطيب فبالموت الحالة الصفة
+
+233
+00:21:21,500 --> 00:21:26,560
+المكروهة إذا اللي بنقول يا أخوات لا يمكن أن يأكل
+
+234
+00:21:26,560 --> 00:21:29,920
+عشان هيك بتبين شناعة هذا الفعل الصورة البلاغية
+
+235
+00:21:29,920 --> 00:21:35,040
+بتبين شناعة هذا الفعل تحسبونه هينا وهو عند الله
+
+236
+00:21:35,510 --> 00:21:39,570
+عظيم جاء رجلان إلى رسول الله صلى الله عليه وسلم
+
+237
+00:21:39,570 --> 00:21:44,890
+قاللهم ما هذا اللذي فيه يعني ايه على ستانكم وفي
+
+238
+00:21:44,890 --> 00:21:48,370
+فمكم قالوا فيش حاجة يا رسول الله بمعنى الحديث
+
+239
+00:21:48,370 --> 00:21:54,550
+قالوا مافيش حاجة قال لا فيه أثار لحوم إخوانكم من
+
+240
+00:21:54,550 --> 00:21:59,370
+المسلمين أثار لحوم إخوانكم في أفواهكم
+
+241
+00:22:00,870 --> 00:22:05,070
+أه لما قعدوا يغتابوا الناس جالهم أثار اللحمة مبينة
+
+242
+00:22:05,070 --> 00:22:09,790
+في تمه الواحد فيكم الغيبة يا أخوات إياكم والغيبة
+
+243
+00:22:09,790 --> 00:22:19,030
+الغيبة بتحرق الحسنات كما تحرق نار الحطاب الغيبة
+
+244
+00:22:19,030 --> 00:22:21,350
+هو جالك
+
+245
+00:22:24,550 --> 00:22:32,030
+النميمة أن تذكر يعني شيء موجود في أخيك لكن يكره أن
+
+246
+00:22:32,030 --> 00:22:37,230
+يطلع عليه الناس أما الغيبة مافيش عنده هذا الأمر و
+
+247
+00:22:37,230 --> 00:22:43,270
+أنت بتتهمه ظلمًا أنت بتتهمه ظلمًا يعني مثلًا لو
+
+248
+00:22:43,270 --> 00:22:48,250
+قلت أستاذ الغيبة تكره أحده بما يكرهها أما نميمة أن
+
+249
+00:22:48,250 --> 00:22:51,630
+تمشي بين الناس بالفساد تمام
+
+250
+00:22:54,330 --> 00:22:59,190
+لأ و فيه فرق تاني كمان يعني الفرق بين الغيبة و
+
+251
+00:22:59,190 --> 00:23:08,650
+النميمة يعني الغيبة إذا كان هذا الشخص فيه صفة فيه
+
+252
+00:23:08,650 --> 00:23:13,210
+صفة و أنا كتبته و لا يحب أن يطلع عليها الناس لا
+
+253
+00:23:13,210 --> 00:23:18,470
+يحب أن يقال عنه كذا و أنا قلت عنه لكن النميمة صحيح
+
+254
+00:23:18,470 --> 00:23:22,290
+تمشي بين الناس بالتشبيك و التشربك لكن كمان تقول
+
+255
+00:23:22,290 --> 00:23:29,220
+صفة في الإنسان مش فيهفقد دمته أما لو قلت صفة فيه و
+
+256
+00:23:29,220 --> 00:23:33,560
+هو يكره أن أطلع عليها الناس فقد اغتبته فالغيبة و
+
+257
+00:23:33,560 --> 00:23:36,960
+النميم هذا أمر خطير جدا لا يجوز للإنسان
+
+258
+00:23:39,880 --> 00:23:46,860
+أن يعني يتحلى بهذه الصفة الخلقية السلبية وهناك
+
+259
+00:23:46,860 --> 00:23:52,280
+صفات سلبية كثيرة هو يا أخوات على سبيل الثمثيل أورض
+
+260
+00:23:52,280 --> 00:23:58,520
+ليه على سبيل الثمثيل وليس الحصر اللي هو من الإصراف
+
+261
+00:23:58,520 --> 00:24:05,360
+البخل التقطير القول بغير علماللي هو الجبن الرياء
+
+262
+00:24:05,360 --> 00:24:12,400
+التكبر العجب كل هذه صفات خلقية يعني سلبية الأصل في
+
+263
+00:24:12,400 --> 00:24:16,040
+الإنسان المسلم أن يتبرأ منها نيجي للشمول الأخلاق
+
+264
+00:24:16,040 --> 00:24:17,940
+كيف؟
+
+265
+00:24:19,350 --> 00:24:23,990
+العجب يعني الإنسان يعجب بنفسه و يستحقر الآخرين
+
+266
+00:24:23,990 --> 00:24:31,370
+العجب يعني هو بتعجبه .. بيختلف عن الكبر الكبر هي
+
+267
+00:24:31,370 --> 00:24:36,780
+تتكبر .. بتكبر على الناس لكن إيه العجب؟العشب يعجب
+
+268
+00:24:36,780 --> 00:24:42,800
+بنفسه ويحقر الآخرين، أيوة العشب قريب من الغرور،
+
+269
+00:24:42,800 --> 00:24:48,680
+يعجب بنفسه، وحتى الإنسان لو يعجب بنفسه، يعني دايما
+
+270
+00:24:48,680 --> 00:24:54,720
+لما تنظر إلى المرأة تقول الله محسنخلقي كما حسنت
+
+271
+00:24:54,720 --> 00:25:01,060
+خلقي فالإنسان هذه العطاءات الله سبحانه وتعالى
+
+272
+00:25:01,060 --> 00:25:04,560
+أعطاها للإنسان وانا في المحاضرة السابقة قلت يا
+
+273
+00:25:04,560 --> 00:25:10,240
+أخوات انه مافيش بيننا تفاضل في الدنيا مافيش بيننا
+
+274
+00:25:10,240 --> 00:25:17,860
+تفاضل التفاضل غير حقيقي أما احنا متساويين ممكن
+
+275
+00:25:17,860 --> 00:25:22,710
+الله سبحانه وتعالى يدي واحد جماللكن يدّي واحد تاني
+
+276
+00:25:22,710 --> 00:25:27,610
+ما يدّوش جمال يدّي مال يمكن الله سبحانه وتعالى يضي
+
+277
+00:25:27,610 --> 00:25:35,510
+او يهب يهب فتاة بياضا وجمالا لكن ايه يحرمها من
+
+278
+00:25:35,510 --> 00:25:42,730
+الانجاب بالمقابل ممكن يهب للاخرى الأبناء والانجاب
+
+279
+00:25:42,730 --> 00:25:47,990
+ويحرم من الجمال اذا قال لك الشيخ الشعراوي في
+
+280
+00:25:47,990 --> 00:25:54,090
+تفسيره رحمه الله عليهمجموع ما وهب الله سبحانه
+
+281
+00:25:54,090 --> 00:25:57,490
+وتعالى للإنسان تساوي مجموع ما وهب الله سبحانه
+
+282
+00:25:57,490 --> 00:25:58,370
+وتعالى لأخيه
+
+283
+00:26:22,080 --> 00:26:26,700
+الإنسان يقول إيه؟ الحمد لله رب العالمين والدنيا يا
+
+284
+00:26:26,700 --> 00:26:31,000
+أخوات لا تكتمل لإنسان مافي إمكانية الدنيا تكتمل
+
+285
+00:26:31,000 --> 00:26:36,780
+لإنسان لا يمكن فالله الإنسان يجد وناسا على درجة
+
+286
+00:26:36,780 --> 00:26:41,320
+كبيرة من العلم على درجة كبيرة من الثراء لكن بينجبش
+
+287
+00:26:41,320 --> 00:26:49,880
+غني لكن يسلب الصحة جاهل جاهل مافيش عنده علم خالص
+
+288
+00:26:49,880 --> 00:26:55,600
+يسلب العلم لكن يعطى الصحةيُعطى الأولاد آه يُعطى
+
+289
+00:26:55,600 --> 00:26:59,680
+الحكمة إذا الله سبحانه وتعالى بعوض الإنسان والدنيا
+
+290
+00:26:59,680 --> 00:27:03,820
+لا تكتمل لأحد عشان هيك لابد أن نقتنع بما نحن فيه
+
+291
+00:27:03,820 --> 00:27:09,980
+من الخير وما نحسد الناس الحسد
+
+292
+00:27:09,980 --> 00:27:16,240
+على سبيل المثال صفة خلقية سلبية نيجي يا أخوات
+
+293
+00:27:16,240 --> 00:27:21,440
+للشمول الشمول لأن الأخلاق تشكل حاجزا داخل النفس
+
+294
+00:27:21,440 --> 00:27:27,930
+الإنسانيةنجدها الأخلاق شاملة كيف شاملة؟ يعني في
+
+295
+00:27:27,930 --> 00:27:35,070
+أخلاق تختص الإنسان مع نفسه في أخلاق تختص بالإنسان
+
+296
+00:27:35,070 --> 00:27:41,230
+مع نفسه والإنسان مع غيره الغير طبعا مش محصور
+
+297
+00:27:41,230 --> 00:27:46,530
+الأصدقاء الأبناء الزوجة الأب والأم الأخوان الأخوات
+
+298
+00:27:46,530 --> 00:27:52,230
+الجيرانالانسان مع الغير وفي هناك أخلاق بتنظم
+
+299
+00:27:52,230 --> 00:27:57,910
+المجتمعات بين المجتمعات دولة و دولة عرف و عرف بلد
+
+300
+00:27:57,910 --> 00:28:04,530
+و بلد و أخلاق تنظم يعني العلاقة بين الإنسان و
+
+301
+00:28:04,530 --> 00:28:11,490
+خالقه إذا من هنا يتبين شمول الأخلاق ففي مجال مثلا
+
+302
+00:28:11,490 --> 00:28:15,170
+سلوك الإنسان مع نفسه واصبر و ما صبرك إلا بالله
+
+303
+00:28:16,150 --> 00:28:19,050
+وكذلك قوله تعالى وَأَكُلُوا وَاسْرَبُوا وَلَا
+
+304
+00:28:19,050 --> 00:28:24,510
+تُسْرِفُوا أما عشوان الأخلاق للعلاقات بين الأفراد
+
+305
+00:28:24,510 --> 00:28:28,670
+في المجتمع ولا تجسسه ولا يغتب بعضكم بعضه مش هذا
+
+306
+00:28:28,670 --> 00:28:34,440
+بتشمل بين اتنين صح ولا؟ بين الإنسان وغيرهأما
+
+307
+00:28:34,440 --> 00:28:37,900
+لتصرفات الإنسان مع غيره من الكائنات، حتى مع
+
+308
+00:28:37,900 --> 00:28:42,820
+الكائنات، مش مع أبناء جنسه خلاص، يعني لا تنظم
+
+309
+00:28:42,820 --> 00:28:47,080
+أخلاق الإنسان مع أبناء، مع بني آدم، لأ، برضه كمان
+
+310
+00:28:47,080 --> 00:28:53,100
+مع الكائنات، إن الله كتب الإحسان عليهكل شيء كمان
+
+311
+00:28:53,100 --> 00:28:56,820
+عن ضبط الجماعات والعلاقات وأوفو بالعهد إن العهد
+
+312
+00:28:56,820 --> 00:29:00,540
+كان مسئولا، إذا الوفاء بالعهد هو الوفاء بالعهد
+
+313
+00:29:00,540 --> 00:29:05,700
+لمين بيكون، للجماعة، للدولة، للكذا، إلى غير ذلك أو
+
+314
+00:29:05,700 --> 00:29:09,360
+إلى هنا يا أخوات، يعني نتوقف في هذا المحاضرة يعني
+
+315
+00:29:09,360 --> 00:29:12,960
+على أن نكمل إن شاء الله تعالى في المحاضرة الجاية
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/fI1U0RQ1UP4.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/fI1U0RQ1UP4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bce6f5219458e3e2757c39b7da8887bbecfad2fd
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/fI1U0RQ1UP4.srt
@@ -0,0 +1,1663 @@
+1
+00:00:20,910 --> 00:00:23,950
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:23,950 --> 00:00:28,130
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:28,130 --> 00:00:32,590
+والسلام على رسولنا الكريم أما بعد طبعا أخوات في 
+
+4
+00:00:32,590 --> 00:00:37,630
+المحاضرة السابقة كنا قد انتهينا من الأمور التي فرق 
+
+5
+00:00:37,630 --> 00:00:41,910
+أو المجالات التي فرق فيها الإسلام بين الرجل 
+
+6
+00:00:41,910 --> 00:00:47,530
+والمرأة وتطرقنا إليها وشرحناها وضربنا الأمثلة 
+
+7
+00:00:47,530 --> 00:00:53,110
+الكثيرة ثم يعني بياننا ما يجب على المرأة وما هي 
+
+8
+00:00:53,110 --> 00:00:58,050
+الضوابط التي تنضبط بها المرأة عند العمل والمشي 
+
+9
+00:00:58,050 --> 00:01:03,370
+والكلام إلى غير ذلك اليوم إن شاء الله سننتقل إلى 
+
+10
+00:01:03,370 --> 00:01:10,370
+العنوان الجديد والمجال الجديد اللي هو نظام السياسة 
+
+11
+00:01:10,370 --> 00:01:18,190
+والحكم طبعا يا أخوات يعني هذا للسياسة من الأمور 
+
+12
+00:01:18,190 --> 00:01:25,210
+الضرورية للمجتمعات وللشعوب وللتجمعات ومن هنا 
+
+13
+00:01:25,210 --> 00:01:30,230
+يعني جاء تعريف السياسة في اللغة هي من ساسة الأمر 
+
+14
+00:01:30,230 --> 00:01:34,330
+إذا قام به وهي القيام على الشأن أو القيام على الشأن 
+
+15
+00:01:34,330 --> 00:01:40,140
+بما يصلحه أو بمعنى الأمر والنهي يعني على سبيل 
+
+16
+00:01:40,140 --> 00:01:45,760
+المثال جاء في الحديث الشريف يعني كان بنو إسرائيل 
+
+17
+00:01:45,760 --> 00:01:52,200
+تسوسهم أنبياءهم، إيش يعني تسوسهم أنبياءهم؟ إيش 
+
+18
+00:01:52,200 --> 00:01:59,080
+يعني تتولى أمورهم؟ كيف تدبرهم؟ 
+
+19
+00:02:02,530 --> 00:02:08,630
+تدبير يعني تقوم على تدبير شؤونهم وتتولى أمورهم 
+
+20
+00:02:08,630 --> 00:02:13,870
+أيضا كمان السياسة في المعنى الثاني قد تأتي بمعنى 
+
+21
+00:02:13,870 --> 00:02:19,430
+الأمر والنهي من قولنا سُستوا الرعية سياسة إذا 
+
+22
+00:02:19,430 --> 00:02:24,570
+أمرتها ونهيتها وتكون بمعنى التأديب يعني سُستوا 
+
+23
+00:02:24,570 --> 00:02:32,550
+الرعية أمرتها ونهيتها طبعا أخوات الإنسان يسوس بيته 
+
+24
+00:02:32,550 --> 00:02:39,030
+يعني فيه له سياسة بيطبقها في بيته لو قلنا يعني من 
+
+25
+00:02:39,030 --> 00:02:45,050
+سيس البيت يعني يطبق أنظمة معينة أو قواعد أخلاقية 
+
+26
+00:02:45,050 --> 00:02:49,970
+أو قواعد اقتصادية أو قواعد اجتماعية هذه الأنظمة 
+
+27
+00:02:49,970 --> 00:02:55,610
+اللي بتدبر شؤون البيت وتسيس أمور البيت وتدير شؤون 
+
+28
+00:02:55,610 --> 00:03:01,950
+البيت هذه اسمها إيه؟ سياسة والسياسة قد يكون لها 
+
+29
+00:03:01,950 --> 00:03:08,450
+طابع ديمقراطي طابع ديني وطابع أخلاقي وطابع اجتماعي 
+
+30
+00:03:08,450 --> 00:03:13,570
+صح ولا لأ صح يعني في بعض البيوت مش أنت كل حاجة أنا 
+
+31
+00:03:13,570 --> 00:03:19,510
+بقولها صح بتقولي صح صح يعني في بعض البيوت السياسة 
+
+32
+00:03:19,510 --> 00:03:24,230
+بتاع البيت قائمة على إيش؟ الانغلاق صح 
+
+33
+00:03:25,590 --> 00:03:30,310
+في بعض البيوت سياستها قائمة على الانفتاح 
+
+34
+00:03:30,310 --> 00:03:35,390
+الاجتماعي في بعض البيوت سياستها طابعها السياسي 
+
+35
+00:03:35,390 --> 00:03:39,970
+عندها في البيت الطابع اللي هو إيه؟ الديني في هناك 
+
+36
+00:03:39,970 --> 00:03:45,970
+بيوت طابع السياسة طابعها السياسي عندهم التحلل 
+
+37
+00:03:45,970 --> 00:03:55,810
+والسقوط والكذا طبعا هذه تتعلق برب البيت إذا كان رب 
+
+38
+00:03:55,810 --> 00:04:01,150
+البيت بيطبق ضاربا إيه؟ الشيمة أهل البيت؟ لأنه 
+
+39
+00:04:01,150 --> 00:04:06,370
+سياسة خلاص هو ارتضى هذه السياسة ولذلك السياسة يا 
+
+40
+00:04:06,370 --> 00:04:11,450
+أخوات يعني تدبير شؤون الأسرة تدبير شؤون الدولة 
+
+41
+00:04:11,450 --> 00:04:16,270
+تدبير شؤون المؤسسة مش إحنا بيقولوا سياسة الجامعة 
+
+42
+00:04:16,270 --> 00:04:23,520
+الإسلامية السياسة المالية للجامعة الإسلامية السياسة 
+
+43
+00:04:23,520 --> 00:04:27,780
+الأكاديمية السياسة الكذا يعني في أنظمة أو لوائح 
+
+44
+00:04:27,780 --> 00:04:34,420
+تنظم هذه المؤسسة المعنى الثالث تكون بمعنى التأديب 
+
+45
+00:04:34,420 --> 00:04:40,180
+والتجربة واكتساب الخبرة مثل فلان مجرب قد ساس وسيس 
+
+46
+00:04:40,180 --> 00:04:46,840
+عليه أي أدب وتأدب أما السياسة يا أخواتي 
+
+47
+00:04:50,430 --> 00:04:57,070
+في الاصطلاح هي الرياسة وإدارة الحكم، من تقرأ هذه 
+
+48
+00:04:57,070 --> 00:05:03,020
+الفكرة؟ تفضلي السياسة في الاصطلاح من التعريف بمعنى 
+
+49
+00:05:03,020 --> 00:05:06,420
+كلمة سياسة في لغتنا لأنها تدل على تدل في بعض 
+
+50
+00:05:06,420 --> 00:05:10,320
+معانيها على الرياسة وإدارة الحكم وهذا المعنى هو أصل 
+
+51
+00:05:10,320 --> 00:05:13,560
+المعنى الاصطلاحي المتعارف عليه بين العلماء ولما 
+
+52
+00:05:13,560 --> 00:05:16,820
+استخدموا صحابة رسول الله صلى الله عليه وسلم كلمة 
+
+53
+00:05:16,820 --> 00:05:20,200
+سياسة بهذا المعنى فقد كتب عمرو بن العاص لأبي 
+
+54
+00:05:20,200 --> 00:05:25,250
+موسى الأشعري رضي الله عنهما فقال: اقولوا إني وشرته 
+
+55
+00:05:25,250 --> 00:05:29,450
+وليه الخليفة المطلوب واضطرق أقدمي، حسن السياسة،
+
+56
+00:05:29,450 --> 00:05:32,610
+أنفسنا قلبية واجهنا معاوية وقهرنا بديع على بلاد 
+
+57
+00:05:32,610 --> 00:05:37,170
+الشام تفضلي 
+
+58
+00:05:38,660 --> 00:05:41,940
+هذا والعلماء في مفهوم سياسة تعريف مختلفة تبع 
+
+59
+00:05:41,940 --> 00:05:46,280
+الانفتاح في مدارسهم واتجاهاتهم وتفاوت عصورهم، ولكن 
+
+60
+00:05:46,280 --> 00:05:50,000
+هذه التعريفات على اختلافها يمكن تقسيمها إلى منهجين 
+
+61
+00:05:50,000 --> 00:05:54,940
+رئيسيين، رئيسيين، الأول منهج علماء المسلمين وهو 
+
+62
+00:05:54,940 --> 00:05:57,960
+يتميز باتفاقهم على أن السياسة في الإسلام هي تلك 
+
+63
+00:05:57,960 --> 00:06:01,040
+السياسة التي تتفق بمبادئ الشريعة الإسلامية ونظامها 
+
+64
+00:06:01,040 --> 00:06:04,740
+العام، وهي السياسة التي تدير جميع شؤون البلاد 
+
+65
+00:06:04,740 --> 00:06:09,180
+ويحكم لتحقيق مصلحة الأمة في دينها ودنياه وعاجلة 
+
+66
+00:06:09,180 --> 00:06:13,480
+وأجلها، سالكة بسبب تلك الغاية كل وسيلة 
+
+67
+00:06:13,480 --> 00:06:17,170
+وشريطة الا تحيد عن أضواء الإسلام وتعليماته تمام،
+
+68
+00:06:17,170 --> 00:06:23,370
+الآن السياسة يا أخوات في قسمين رئيسيين للنظرة أو 
+
+69
+00:06:23,370 --> 00:06:28,530
+النظر لمفهوم السياسة، في النظرة الإسلامية وفي 
+
+70
+00:06:28,530 --> 00:06:34,090
+النظرة غير الإسلامية، يعني النظرة للقوانين الوضعية 
+
+71
+00:06:34,090 --> 00:06:39,660
+لمفهوم السياسة وفي عندنا نظرة الإسلاميين أو نظرة 
+
+72
+00:06:39,660 --> 00:06:44,820
+المسلمين لمفهوم السياسة وعشان هيك يعني السياسة 
+
+73
+00:06:44,820 --> 00:06:51,400
+تعرف ضمن خطين عريضين خط الأول السياسة في الاصطلاح 
+
+74
+00:06:51,400 --> 00:06:57,160
+عند المسلمين والسياسة في الاصطلاح عند غير المسلمين 
+
+75
+00:06:57,820 --> 00:07:01,000
+طبعا يا أخوات فيه ضوابط لمفهوم السياسة عند 
+
+76
+00:07:01,000 --> 00:07:05,480
+المسلمين، مهما كانت تعريفها، أنا تطرق إلى تعريفات 
+
+77
+00:07:05,480 --> 00:07:10,940
+متعددة، لكن في النهاية أي تعريف من هذه التعريفات 
+
+78
+00:07:10,940 --> 00:07:16,660
+لابد أن ينسجم مع الإسلام يعني مثلا بحجة أن هذا أمر 
+
+79
+00:07:16,660 --> 00:07:22,460
+سياسي أو هذا يعني من طبيعة السياسة وبحجة أنه أمر 
+
+80
+00:07:22,460 --> 00:07:28,720
+سياسي يروح يعارض أو يصادم ضوابط الإسلام وتعليم 
+
+81
+00:07:28,720 --> 00:07:33,020
+الإسلام وشريعة الإسلام فهذا لا يعتبر سياسي، هذا 
+
+82
+00:07:33,020 --> 00:07:39,830
+عمل غير مشروع يا أخوات هذا عمل غير مشروع إنما يعني 
+
+83
+00:07:39,830 --> 00:07:46,550
+من أحدث في أمرنا هذا ما ليس منه فهو رد لكن السياسة 
+
+84
+00:07:46,550 --> 00:07:52,390
+فيها مرونة حسب الأوضاع، حسب الناس، حسب اختلاف 
+
+85
+00:07:52,390 --> 00:07:56,570
+البيئات واختلاف الأشخاص واختلاف الأزمنة والمعادلة 
+
+86
+00:07:56,570 --> 00:08:02,350
+الدولية وكذا ماشي أنا بدي أتحرك في هذا الأفق، لكن 
+
+87
+00:08:02,350 --> 00:08:07,990
+في النهاية لا أتصادم مع نص من القرآن أو السنة أو 
+
+88
+00:08:07,990 --> 00:08:14,600
+قاعدة فقهية أو أصولية عشان هيك قال لك السياسة تتفق 
+
+89
+00:08:14,600 --> 00:08:21,380
+ومبادئ الإسلامية ونظامها العام السياسة تدبير جميع 
+
+90
+00:08:21,380 --> 00:08:25,640
+شؤون البلاد والحكم لتحقيق مصلحة الأمة في دينها 
+
+91
+00:08:25,640 --> 00:08:30,440
+ودنياها إذا إحنا لو استقرأنا الشريعة الإسلامية 
+
+92
+00:08:30,440 --> 00:08:35,620
+والنصوص القرآنية والنبوية وتعليمات الإسلام ما جاءت 
+
+93
+00:08:35,620 --> 00:08:41,150
+يا أخوات إلا لتحقيق مصلحة وأنا قلت لكم قبل هيك أي 
+
+94
+00:08:41,150 --> 00:08:48,230
+أمر أي شخص أمرنا به الإسلام فيه مصلحة وأي نهي أي 
+
+95
+00:08:48,230 --> 00:08:54,450
+مسألة أو أمر نهانا عنه الإسلام فيه مفسدة القيام به 
+
+96
+00:08:54,450 --> 00:09:02,030
+مفسدة طيب تركه مصلحة تركه مصلحة وعشان هيك الشريعة 
+
+97
+00:09:02,030 --> 00:09:07,290
+جاءت لتحقق مصالح الأمة قال لك إيه ده؟ السياسة بدها 
+
+98
+00:09:07,290 --> 00:09:13,570
+تجلب المصالح للناس وما تتعرضش مع دينهم كانت من 
+
+99
+00:09:13,570 --> 00:09:19,710
+الدين وكانت مشروعة وللأسف الشديد اليوم في تيار 
+
+100
+00:09:19,710 --> 00:09:23,110
+بيدخل 
+
+101
+00:09:23,110 --> 00:09:25,310
+للطعن في الإسلام من هذا المدخل 
+
+102
+00:09:27,760 --> 00:09:32,380
+بقول لك هو الإسلام فيه سياسة يا عم طبعا هؤلاء 
+
+103
+00:09:32,380 --> 00:09:36,120
+العلمانيين اللي بيقولوا هيك العلمانيين اللي بدهم 
+
+104
+00:09:36,120 --> 00:09:40,940
+يضربوا الإسلام بيكيدوا للإسلام بقول لك يا عم هو 
+
+105
+00:09:40,940 --> 00:09:44,880
+الإسلام فيه سياسة والله يا مشايخ أنتم خربتم 
+
+106
+00:09:44,880 --> 00:09:51,300
+الدنيا خلطوا السياسة بالعبادة المسجد هو للعبادة 
+
+107
+00:09:51,300 --> 00:09:57,670
+ولا للسياسة والحرب؟ بقول لك لا أصحاب هذا الفكر 
+
+108
+00:09:57,670 --> 00:10:02,330
+المنحرف والفهم الخاطئ للدين أنا متأكد أنه مش عندهم 
+
+109
+00:10:02,330 --> 00:10:07,090
+فهم خاطئ والله يعلمون الحق كما يعلمون أبناءهم لكن 
+
+110
+00:10:07,090 --> 00:10:11,510
+يستخدمون هذا الطريق لضرب الإسلام والمسلمين وقولك 
+
+111
+00:10:11,510 --> 00:10:15,710
+يا مشايخ أنتم خليتم الجوامع مش للعبادة الجوامع 
+
+112
+00:10:15,710 --> 00:10:22,140
+للعبادة مساجد صلي ويروح يعني مش فاهمين أصلا إيش دور 
+
+113
+00:10:22,140 --> 00:10:29,200
+المسجد المسجد يا أخوات دوره سياسي ودوره عبادي و 
+
+114
+00:10:29,200 --> 00:10:35,280
+دوره اجتماعي ودوره تعليمي وثقافي كل الأعمال التي 
+
+115
+00:10:35,280 --> 00:10:39,340
+لا تتنافى مع الشريعة تقام في المسجد كانوا بيعملوا 
+
+116
+00:10:39,340 --> 00:10:46,560
+الإشهار قديما في المسجد دروس علمية التعليم لأبناء 
+
+117
+00:10:46,560 --> 00:10:51,400
+القرآن تدبير شؤون البلاد إرسال البعثات والجيوش 
+
+118
+00:10:51,400 --> 00:10:56,000
+تنطلق من المساجد هي قصة أما بقول لك أنتم يا مشايخ 
+
+119
+00:10:56,000 --> 00:11:01,040
+إيش دخل السياسة في الدين الدين إيش والسياسة إيش 
+
+120
+00:11:01,040 --> 00:11:06,160
+كيف أنتم خلطتم بين الدين والسياسة وإحنا بنقول يا 
+
+121
+00:11:06,160 --> 00:11:12,500
+أخوات الصواب السياسة من عنق الدين السياسة من جوهر 
+
+122
+00:11:12,500 --> 00:11:21,510
+الدين وهي كما مرت الأخت قرأت قبل شوية حسن السياسة 
+
+123
+00:11:21,510 --> 00:11:28,470
+أو حسن التدبير تدبير أمور الرعية هذه سياسة النبي 
+
+124
+00:11:28,470 --> 00:11:32,070
+صلى الله عليه وسلم أقام دولة سياسية في المدينة 
+
+125
+00:11:32,070 --> 00:11:37,010
+المنورة إلها علاقات مع جيرانها وإلها أحلاف وإلها 
+
+126
+00:11:37,010 --> 00:11:43,830
+اقتصاد وإلها جيش وإلها دعوة دولة إسلامية دولة مش 
+
+127
+00:11:43,830 --> 00:11:48,050
+كيان ولا مجموعة دولة إسلامية بما لها وما عليها
+
+128
+00:11:48,930 --> 00:11:53,870
+فبنقول يا أخوات يعني لابد أن نرد على أصحاب هذا
+
+129
+00:11:53,870 --> 00:11:57,970
+المدخل أو الفكر المنحرف اللي بيقولك إيه أنه لابد 
+
+130
+00:11:57,970 --> 00:12:01,950
+أن نفصل بين الدين والسياسة وقلنا الفصل بين الدين
+
+131
+00:12:01,950 --> 00:12:07,570
+والسياسة اللي وقع في أوروبا نتيجة يعني الفسق
+
+132
+00:12:07,570 --> 00:12:14,670
+وظلم الكنيسة والكهنة، كان في ظلم وفسق واضح جدا،
+
+133
+00:12:14,670 --> 00:12:18,850
+لكن احنا شريعتنا تختلف، لا تتساوى مع هذا الظلم،
+
+134
+00:12:18,850 --> 00:12:25,170
+شريعتنا جاءت لتنقذ الناس، لتحقق المصالح للناس،
+
+135
+00:12:25,170 --> 00:12:33,320
+عشان هيك بنقول السياسة من عمق الدين، ولا سياسة بلا
+
+136
+00:12:33,320 --> 00:12:38,400
+دين لا يمكن أن تنفصل السياسة عن الدين وإذا انفصلت
+
+137
+00:12:38,400 --> 00:12:42,520
+السياسة عن الدين يا أخوات لم تحقق مصلحة لأن أحيانًا 
+
+138
+00:12:42,520 --> 00:12:48,380
+احنا لو نظرنا في أوروبا من السياسات الإجرامية أن
+
+139
+00:12:48,380 --> 00:12:54,160
+تفتعل الحروب أن تفتعل المجازر عشان الدولة تدخل في
+
+140
+00:12:54,160 --> 00:12:59,940
+أحلاف وتخضع شعوب وتبيع أسلحة وكذا لكن هل هذه
+
+141
+00:12:59,940 --> 00:13:05,730
+السياسة في الإسلام؟ الإسلام يقول بهذه السياسة بالعكس
+
+142
+00:13:05,730 --> 00:13:12,070
+الإسلام وضع معايير وضوابط للسياسة عشان هيك جاءت
+
+143
+00:13:12,070 --> 00:13:17,090
+تعريفات مختلفة للسياسة في الإسلام على سبيل المثال
+
+144
+00:13:17,090 --> 00:13:22,510
+التعريف الأول السياسة هي أيوة من تقرأ فضلي 
+
+145
+00:13:23,940 --> 00:13:28,440
+السياسة هي ما كان فعلًا يكون معاه الناس أقرب إلى
+
+146
+00:13:28,440 --> 00:13:32,280
+الصلاة وأبعد عن الفساد وإلا يضعه الرسول صلى الله 
+
+147
+00:13:32,280 --> 00:13:38,880
+عليه وسلم ولا نزل به وحده تمام، هذا التعريف أشمل
+
+148
+00:13:38,880 --> 00:13:44,390
+التعريف وأضيق التعريف وأفضل التعريفات، قال لك السياسة
+
+149
+00:13:44,390 --> 00:13:49,870
+هي ما كان فعلًا يكونوا معاه الناس أقرب إلى الصلاة
+
+150
+00:13:49,870 --> 00:13:56,550
+يعني أي فعل أي أمر أي قرار أي شيء يكون الناس مع
+
+151
+00:13:56,550 --> 00:14:01,690
+هذا القرار يا إما يتحقق صلاحهم يا إما يكونوا 
+
+152
+00:14:01,690 --> 00:14:07,760
+قريبين من الصلاة وأبعد عن الفساد، يعني قريبين من
+
+153
+00:14:07,760 --> 00:14:11,260
+المصلحة وبعيدين عن المفسدة يعني هذا الرأي وهذا
+
+154
+00:14:11,260 --> 00:14:17,120
+القرار وهذا الفعل بدي يوديني للمصلحة ويقربني
+
+155
+00:14:17,120 --> 00:14:23,360
+للمصلحة ويبعدني عن المفسدة ومش شرط .. خلي بالك
+
+156
+00:14:23,360 --> 00:14:28,820
+.. ومش شرط يكون نزل إيه بوحي أو وردة في السنة و
+
+157
+00:14:28,820 --> 00:14:34,460
+القرآن، مش شرط قد يكون الأمر ما فيه نص قرآني
+
+158
+00:14:34,460 --> 00:14:41,980
+وما فيه فيه وحي لكن قد يكون رأي إجماع من العلماء قد
+
+159
+00:14:41,980 --> 00:14:48,920
+يكون قياس قد يكون رأي اجتهادي بيحقق مصلحة الأمة
+
+160
+00:14:48,920 --> 00:14:56,490
+بيحقق مصلحة الأمة حتى الديمقراطية، الديمقراطية اليوم
+
+161
+00:14:56,490 --> 00:15:02,490
+المعاصرة على شكلها المعاصر لا أستطيع القول بأنها
+
+162
+00:15:02,490 --> 00:15:08,410
+مشروعة في ديننا بحذافيرها بهذا الشكل بهذا التنفيذ
+
+163
+00:15:08,410 --> 00:15:13,610
+بهذا الأداء لا يمكن القول أن نقول أن الديمقراطية
+
+164
+00:15:13,610 --> 00:15:22,290
+مشروعة في ديننا، لكن من المصلحة في هذا الزمن أن نعمل
+
+165
+00:15:22,290 --> 00:15:28,710
+بهذه الديمقراطية وأن نوجه هذه الديمقراطية في توجيه
+
+166
+00:15:28,710 --> 00:15:35,110
+سليم وتوجيه شرعي وتوجيه يحقق مصلحة وأن نضبط هذه
+
+167
+00:15:35,110 --> 00:15:39,450
+العملية الديمقراطية بقدر الإمكان بالضوابط الشرعية
+
+168
+00:15:39,450 --> 00:15:48,180
+يعني على سبيل المثال التجربة التركية، تركيا ما يحدث
+
+169
+00:15:48,180 --> 00:15:53,540
+اليوم في تركيا لو قلنا إن الديمقراطية حرام وأنتم
+
+170
+00:15:53,540 --> 00:15:58,060
+أيها الأحزاب الإسلامية ما تشاركوش، طبعًا نظام علماني
+
+171
+00:15:58,060 --> 00:16:02,660
+اللي كان في تركيا بنسبة 100% بل عدو للإسلام
+
+172
+00:16:02,660 --> 00:16:07,420
+والمسلمين، نقول لهم أنتم أيها الأحزاب الإسلامية هذا
+
+173
+00:16:07,420 --> 00:16:12,380
+الديمقراطية حرام، سياسة الديمقراطية حرام وما تدخلوش
+
+174
+00:16:12,380 --> 00:16:15,500
+ما تفوتوش ما تشاركوش فيها
+
+175
+00:16:18,160 --> 00:16:21,860
+طب إيش بده يصير في تركيا؟ لكان فاز الحزب العلماني
+
+176
+00:16:21,860 --> 00:16:25,820
+وزاد العداء وزاد الانتقام من المسلمين لكن عندما
+
+177
+00:16:25,820 --> 00:16:32,300
+شارك الحزب الإسلامي في تركيا وحققوا نجاحًا وفوزًا
+
+178
+00:16:32,300 --> 00:16:38,840
+عظيمًا وأخذوا يغيروا المؤسسات أخذوا ينقوا الجيش من 
+
+179
+00:16:38,840 --> 00:16:43,400
+العلمانيين، تغيرت النظرة إلى بلاد الإسلام والمسلمين
+
+180
+00:16:43,400 --> 00:16:47,640
+وشفنا كيف التحيز لصالح القضية الفلسطينية، التحيز
+
+181
+00:16:47,640 --> 00:16:54,460
+للأعراب للتحيز لصالح المسلمين وبدأت تركيا تخطو خطوات
+
+182
+00:16:54,460 --> 00:16:59,520
+رزينة ومتناسقة وثابتة نحو التغيير والحمد لله اليوم
+
+183
+00:16:59,520 --> 00:17:03,740
+تركيا تعتبر قلعة إسلامية تدافع عن قضايا الإسلام
+
+184
+00:17:03,740 --> 00:17:07,020
+والمسلمين ولا نقول الديمقراطية حرام وخليكوا
+
+185
+00:17:07,020 --> 00:17:13,130
+نايمين، إذن يا أخوات وإن كانت في أصل مشروعية الثلاث 
+
+186
+00:17:13,130 --> 00:17:20,210
+جواز، لكن اتخذها كوسيلة مش غاية، كوسيلة للتغيير إلى
+
+187
+00:17:20,210 --> 00:17:27,490
+الأصل حتى لو على مدار السنين بقول فهي مشروعة لحاجة
+
+188
+00:17:27,490 --> 00:17:32,430
+لأن قالت وإن لم يضحِ الرسول صلى الله عليه وسلم ولا
+
+189
+00:17:32,430 --> 00:17:39,350
+نزل به وحي، لكن إن كان رأي اجتهادي ممن يصح من
+
+190
+00:17:39,350 --> 00:17:44,390
+الاجتهاد فهو مُعتبر واحدة من قبيل السياسة التعريف
+
+191
+00:17:44,390 --> 00:17:51,510
+الثاني الناحية اللي هناك أيوة اتفضل إيه إصلاح
+
+192
+00:17:51,510 --> 00:17:54,770
+الخطوة عشان ما بيقولكوا إن مانيشي عاجل أو اتاجر
+
+193
+00:17:55,530 --> 00:18:01,690
+أيوة إصلاح الخلق بإرشادهم إلى الطريق المنجي هذا
+
+194
+00:18:01,690 --> 00:18:07,850
+الضابط الأخير، أروع ما في التعريف في الآجل والعاجل
+
+195
+00:18:07,850 --> 00:18:13,910
+يعني بمعنى في الدنيا والآخرة وهذا ما تفتكر إليه
+
+196
+00:18:13,910 --> 00:18:18,900
+السياسة في النظم الوضعية، السياسة في النظم الوضعية
+
+197
+00:18:18,900 --> 00:18:24,480
+لا تعتني بالآخرة بالآجل، هم بدهم الآجل حياة الدنيا
+
+198
+00:18:24,480 --> 00:18:30,220
+ثلاثة تفضلي حملي الكافة على مقتضى النظر الشرعي في
+
+199
+00:18:30,220 --> 00:18:35,260
+مصالحهم الأخروية والبنيوية راجعة إليها حملي الكافة
+
+200
+00:18:35,260 --> 00:18:38,440
+على مقتضى النظر الشرعي في مصالحهم الأخروية
+
+201
+00:18:38,440 --> 00:18:42,620
+والبنيوية حملي الكافة عارفين إيش معنى كلمة حمل
+
+202
+00:18:42,620 --> 00:18:51,420
+فرض أيوة الفرض الإجبار لإيه؟ لأن النظام السياسي هو
+
+203
+00:18:51,420 --> 00:18:56,180
+اللي بيدير شؤون البلد، يجيلي حزب يجيلي فريق يجيلي
+
+204
+00:18:56,180 --> 00:19:01,280
+شخص يقول لك لأ أنا شايف هيك أنا مش شايف هيك صحبي يطلعش
+
+205
+00:19:01,280 --> 00:19:06,220
+بيقدرش لازم يكون في نظام أي دولة أي بقعة من الأرض
+
+206
+00:19:06,220 --> 00:19:10,360
+ما فيها سلطة مهيمنة ما فيها نظام فهذا إيه
+
+207
+00:19:10,360 --> 00:19:14,380
+يعني هذا نظام فاشل ولا يمكن تحقيق الأمن ولا
+
+208
+00:19:14,380 --> 00:19:20,360
+المصالح لكن لما نكون في نظام سياسي قوي يحمل الناس
+
+209
+00:19:20,360 --> 00:19:25,620
+الكافة التزام بالقانون، طب ليش إحنا بنلتزم
+
+210
+00:19:25,620 --> 00:19:32,490
+بالقانون؟ ليش؟ يعني لو ما كانش فينا جهاز شرطة مرورية
+
+211
+00:19:32,490 --> 00:19:37,370
+إيش بيصير في شوارعنا؟ طيب تعالوا السواقين يقول لك اللي
+
+212
+00:19:37,370 --> 00:19:41,570
+إحنا الشرطة هذه ب .. لكن غصب عنه يبقى يلتزم
+
+213
+00:19:41,570 --> 00:19:46,150
+بالقانون لأن كل واحد في دماغه قانون يختلف عن
+
+214
+00:19:46,150 --> 00:19:50,090
+الثاني لو بدنا نطرح كل واحد يطبق القانون اللي 
+
+215
+00:19:50,090 --> 00:19:55,390
+بيعجبه خربت البلد ما تستقيم لكن لما نطبق قانون واحد
+
+216
+00:19:55,390 --> 00:20:00,370
+البلد بتمشي وبتتحقق المصلحة للجميع
+
+217
+00:20:02,170 --> 00:20:06,190
+لكن من هذه التعريفات كان فيها تعريف مختار يمكن
+
+218
+00:20:06,190 --> 00:20:11,260
+تلخيص مجمل ما جاء في التعريفات الثلاثة في هذا التعريف من
+
+219
+00:20:11,260 --> 00:20:27,720
+تقرأ التعريف المختار تفضلي الآن
+
+220
+00:20:27,720 --> 00:20:35,740
+يا أخوات المنهج الثاني، منهج عند غير المسلمين، آه من
+
+221
+00:20:35,740 --> 00:20:40,590
+تقرأ الفقرة تفضلي، المنهج الثاني، منهج غير
+
+222
+00:20:40,590 --> 00:20:44,230
+المسلمين، وهو منهج يفصل معنى السياسة في تنظيم
+
+223
+00:20:44,230 --> 00:20:47,690
+الشؤون الدنياوية للعباد، وفق القوانين والدساتير
+
+224
+00:20:47,690 --> 00:20:52,490
+التي يضعها مختصهم أو أهل الحل والعبط أو من .. أو من
+
+225
+00:20:52,490 --> 00:20:56,590
+بيدهم مقاليد الحكم في البلاد، كما يتميز منهجهم
+
+226
+00:20:56,590 --> 00:21:00,530
+بأنه لا ينتسب إلى أي قيد أو ضابط، ذلك أن مفهوم
+
+227
+00:21:00,530 --> 00:21:05,070
+السياسة عندهم هو سلوك جميع السبل الموصلة إلى الهدف
+
+228
+00:21:05,070 --> 00:21:09,680
+الذي يسعى إليه الساسة، حتى وإن كانت سبل غير أخلاقية
+
+229
+00:21:09,680 --> 00:21:13,960
+وغير مشروعة، وذلك بخلاف المنهج الإسلامي الذي يطبق
+
+230
+00:21:13,960 --> 00:21:18,520
+السياسة ويقيدها بقواعد الإسلام ومبادئها، تمام شوف
+
+231
+00:21:18,520 --> 00:21:24,660
+هذا الضابط الآن، السياسة في القوانين الوضعية مش
+
+232
+00:21:24,660 --> 00:21:29,360
+مشكلة تسلك أي طريق، طريق أخلاقي طريق غير أخلاقي
+
+233
+00:21:29,360 --> 00:21:33,000
+المهم تتحقق سياسة البلد، يعني مثلًا إذا تشيلك الدول
+
+234
+00:21:33,000 --> 00:21:38,880
+الصناعية الثمانية الكبرى تفرض قيودًا على الدول لأن
+
+235
+00:21:38,880 --> 00:21:48,500
+هم عندهم مفاتيح القوة، عندهم مفاتيح يمسكونها بضابط
+
+236
+00:21:48,500 --> 00:21:53,080
+أو عجلة الاقتصاد العالمي، الدول الصناعية الثمانية
+
+237
+00:21:53,080 --> 00:21:58,980
+تفرض سياسات حتى لو كانت سياسات غير أخلاقية ممكن
+
+238
+00:21:58,980 --> 00:22:05,530
+الدولة اللي لها نفط توجد عداوة بين الدول تشعل حربًا
+
+239
+00:22:05,530 --> 00:22:10,230
+ضروسًا تزهق فيه آلاف بل ملايين الأرواح ليش؟ عشان
+
+240
+00:22:10,230 --> 00:22:14,110
+تشغل مصانع الأسلحة اللي عندها، طب هل هذه السياسة
+
+241
+00:22:14,110 --> 00:22:20,570
+تنسجم؟ إذا السياسة في الغرب مُعتَبرة مُنْفَصِلَة من كل قيد، هي
+
+242
+00:22:20,570 --> 00:22:25,150
+المهم تتحقق مصلحة، المصلحة السياسية اللي رسمها
+
+243
+00:22:25,150 --> 00:22:30,030
+رجال السياسة، إيش الهدف السياسي اللي وضعه رجال
+
+244
+00:22:30,030 --> 00:22:35,270
+السياسة إيش هو؟ مش مشكلة يتخذوا أي يسلكوا أي طريقة
+
+245
+00:22:35,270 --> 00:22:40,150
+من الطرق لكن في النهاية تتحقق لهم الهدف السياسي
+
+246
+00:22:40,150 --> 00:22:45,830
+لكن عندنا في الإسلام هذا الكلام مش موجود، أنا بحط
+
+247
+00:22:45,830 --> 00:22:50,710
+هدف سياسي لا يتعارض مع النص، لا يتعارض مع نظام
+
+248
+00:22:50,710 --> 00:22:54,590
+الأخلاق، ولا يتعارض مع النظام الاجتماعي، ولا يتعارض
+
+249
+00:22:54,590 --> 00:23:00,530
+مع القواعد الشرعية، لأن أي نظام بيخرج عن القواعد
+
+250
+00:23:00,530 --> 00:23:07,120
+الشرعية، لا يحقق مصلحة، إنما المصلحة محصورة في نظام 
+
+251
+00:23:07,120 --> 00:23:12,000
+الشريعة الإسلامية وعشان هيك يا أخوات لو نظرنا
+
+252
+00:23:12,000 --> 00:23:16,660
+للتعريفات اللي جاءت للسياسة في القوانين الوضعية
+
+253
+00:23:16,660 --> 00:23:22,800
+نجد أنها مبرقة من كل قيم كلام عام كلام عام وفاضفاض
+
+254
+00:23:22,800 --> 00:23:28,280
+يعني يحتمل كل شيء كلام غير مقنن عشان احنا لما نعرف
+
+255
+00:23:28,280 --> 00:23:33,850
+شخصية بيكون في التعريف محترزات عشان تضبط التعريف
+
+256
+00:23:33,850 --> 00:23:39,170
+تمنع دخول غير أجزاء المعرف فيه وبكون شامل لكل 
+
+257
+00:23:39,170 --> 00:23:43,170
+أجزاء المعرف هنا تعريفات تَبْطُفِطُ يعني على سبيل
+
+258
+00:23:43,170 --> 00:23:47,870
+المثال جاني التعريف الأول فن حكم المجتمعات
+
+259
+00:23:47,870 --> 00:23:54,070
+الإنسانية فن 
+
+260
+00:23:54,070 --> 00:23:59,400
+حكم المجتمعات الإنسانية شايفين كيف التعريف مأوسى أو
+
+261
+00:23:59,400 --> 00:24:05,160
+فضفاض كلام عام فن حكم المجتمعات الإنسانية طب كيف
+
+262
+00:24:05,160 --> 00:24:12,840
+أحكمها؟ طب بأي وسائل؟ بأي كيفية؟ أي فن هي ده الفن؟
+
+263
+00:24:12,840 --> 00:24:17,360
+كله فن حكم المجتمعات الإنسانية التعريف الثاني أو 
+
+264
+00:24:17,360 --> 00:24:22,480
+فن الحكم طب إيش أهداف الحكم؟ وإيش وسائل الحكم؟
+
+265
+00:24:22,480 --> 00:24:28,040
+وإيش طبيعة الحكم؟ مصطلحات فضفاضة حط تحتها إيش بدأت
+
+266
+00:24:28,040 --> 00:24:35,960
+أو علم إدارة الدولة السياسة هي علم إدارة الدولة 
+
+267
+00:24:35,960 --> 00:24:43,840
+وحط تحتها إنّما شئت من المعايير ومن ..
+
+268
+00:24:43,840 --> 00:24:49,420
+طيب نيجي الآن لمقارنة بين تعريف السياسة عند
+
+269
+00:24:49,420 --> 00:24:57,090
+المسلمين وعند غيرهم مقارنة يعني في نقاط التقاء و
+
+270
+00:24:57,090 --> 00:25:03,270
+نقاط افتراق واختلاف لو جينا للنقطة الأولى من حيث
+
+271
+00:25:03,270 --> 00:25:12,070
+مفهوم السياسة نجد أن علماء المسلمين وغيرهم يرون
+
+272
+00:25:12,070 --> 00:25:16,250
+أن السياسة هي تدبير شؤون البلاد والعباد على
+
+273
+00:25:16,250 --> 00:25:23,060
+اختلاف بينهم في كيفية ذلك إذًا هذا في اتفاق يعني هذا
+
+274
+00:25:23,060 --> 00:25:28,280
+الـ band الأول فيه وجه اتفاق ووجه اختلاف ما أنتَ 
+
+275
+00:25:28,280 --> 00:25:31,880
+تقول أنا أه وجه الاتفاق ووجه الخلاف تفضلي وجه
+
+276
+00:25:31,880 --> 00:25:36,200
+الاتفاق أما كله تدبير شؤون البلاد والعباد أما وجه
+
+277
+00:25:36,200 --> 00:25:41,440
+الاختلاف يعني تشترك كله أو كله من السياسة في
+
+278
+00:25:41,440 --> 00:25:45,660
+المفهوم الإسلامي والسياسة في المفهوم الوضعي أن كل
+
+279
+00:25:45,660 --> 00:25:50,500
+منهم يقوم على تدبير شؤون البلاد وهذا نقطة إيه؟
+
+280
+00:25:51,050 --> 00:25:56,590
+توافق واتفاق والتقاء يعني كما أن الشريعة الإسلامية
+
+281
+00:25:56,590 --> 00:25:59,750
+أو السياسة في الشريعة الإسلامية تعني بتدبير شؤون
+
+282
+00:25:59,750 --> 00:26:05,450
+البلاد والعباد كمان السياسة في النظم الوضعية تعني
+
+283
+00:26:05,450 --> 00:26:10,370
+بتدبير شؤون البلاد والعباد أما نقطة الاختلاف فهي
+
+284
+00:26:10,370 --> 00:26:15,120
+أن عند المسلمين تكون نقطة عالية الدين الإسلامي آه
+
+285
+00:26:15,120 --> 00:26:19,760
+على اختلاف بينهم في كيفية ذلك يعني الكيفية في
+
+286
+00:26:19,760 --> 00:26:23,940
+الشريعة الإسلامية مضبوطة بالقواعد الشرعية لكن
+
+287
+00:26:23,940 --> 00:26:28,300
+الكيفية في القوانين الوضعية غير مرتبطة بقيد مش
+
+288
+00:26:28,300 --> 00:26:36,980
+مضبوطة بقيد تمام اثنين إيه الأخوات اللي هناك؟ ليش
+
+289
+00:26:36,980 --> 00:26:41,660
+الباقين بدهم مش يشاركوا؟ بتنجح جديد ومشاركات يا
+
+290
+00:26:41,660 --> 00:26:47,340
+أخوان الأمر سهل ممكن تقرأ إيه من الـ slide نفسه آه
+
+291
+00:26:47,340 --> 00:26:54,380
+تفضلي حضرتك اللي هناك أيوه من حته القانون اللي
+
+292
+00:26:54,380 --> 00:26:58,380
+يحكم رجال السياسة ففي الإسلام الحكم هو شرع الله
+
+293
+00:26:58,380 --> 00:27:01,920
+تعالى أما عشان غير المسلمين فالحكم هو القانون اللي
+
+294
+00:27:01,920 --> 00:27:06,580
+يدعم رجال السياسة أو الإسلام تمام الآن إيش
+
+295
+00:27:06,580 --> 00:27:16,400
+المرجعية؟ مرجعية السياسة في الإسلام، إيش المرجعية؟
+
+296
+00:27:16,400 --> 00:27:17,580
+إيش الحاكم؟
+
+297
+00:27:20,150 --> 00:27:27,190
+شريعة الله هي الحاكمة على السياسة الشريعة
+
+298
+00:27:27,190 --> 00:27:31,590
+الإسلامية هي الحاكمة على السياسة يعني السياسة في
+
+299
+00:27:31,590 --> 00:27:36,250
+النهاية لابد وأن تتوافق مع الشريعة الإسلامية أما
+
+300
+00:27:36,250 --> 00:27:39,510
+في القوانين الوضعية إيش الحاكم؟ إيش الضابط؟ إيش
+
+301
+00:27:39,510 --> 00:27:44,670
+المرجعية؟ قوانين
+
+302
+00:27:44,670 --> 00:27:51,330
+بتُضْحِي رجال السياسة ليش؟ رجال السياسة أنفسهم طب الآن
+
+303
+00:27:51,330 --> 00:27:56,670
+بتميز لنا ويتضح لنا الفرق فرق كبير جدا من
+
+304
+00:27:56,670 --> 00:28:02,550
+القانون الإلهي أو التشريع الإلهي أنا قلت لكم في أول
+
+305
+00:28:02,550 --> 00:28:10,170
+الفصل إن التشريع الإلهي أو الشريعة الإسلامية تستمد
+
+306
+00:28:10,170 --> 00:28:17,290
+صفاته من صفات الموجد لها، المشرع، من صفات المشرع،
+
+307
+00:28:17,290 --> 00:28:21,790
+تستمد صفاتها من صفات المشرع، العليم، الحليم،
+
+308
+00:28:21,790 --> 00:28:24,050
+الخبير، الكريم، العليم
+
+309
+00:28:26,820 --> 00:28:31,580
+في ما صنع لكن في القوانين الوضعية كمان تستمد
+
+310
+00:28:31,580 --> 00:28:37,260
+السياسة صفتها أو القوانين تستمد في القوانين في
+
+311
+00:28:37,260 --> 00:28:42,860
+الأنظمة الوضعية تستمد صفتها من واضح هذا القانون طب
+
+312
+00:28:42,860 --> 00:28:49,900
+مين واضح هذا القانون؟ بشر مثلنا مثله بشر الناقص
+
+313
+00:28:49,900 --> 00:28:55,000
+والهوى والجهل والتحيز والظلم والكذا إلى غير ذلك
+
+314
+00:28:57,500 --> 00:29:05,160
+ثلاثة تفضلي من حيث أن المسلمين يتحققوا مصلحة
+
+315
+00:29:05,160 --> 00:29:09,320
+الأمة عاجلة بما عاجلة أما غير المسلمين هي حسب
+
+316
+00:29:09,320 --> 00:29:14,560
+أتراها كل جماعة على حد يعني كل جماعة حسب أهواءهم
+
+317
+00:29:14,560 --> 00:29:20,740
+من أدبها أما في الإسلام هي عن طريق المصلحة العامة
+
+318
+00:29:20,740 --> 00:29:25,410
+يقول للناس سواء في الدنيا أو في الآخرة تمام من حيث
+
+319
+00:29:25,410 --> 00:29:29,210
+هدف السياسة في اللي عند المسلمين هو تحقيق مصالح
+
+320
+00:29:29,210 --> 00:29:33,370
+الأمة في العاجل والأجل حسب وفق ضابط معين، ضابط
+
+321
+00:29:33,370 --> 00:29:37,650
+اللي هو الشريعة الإسلامية وأنظمتها، لكن عند غير
+
+322
+00:29:37,650 --> 00:29:42,750
+المسلمين يا أخوات الهدف يختلف حسب وضع إيه؟ يعني
+
+323
+00:29:42,750 --> 00:29:47,530
+مثلا في إن النظام السياسي الديمقراطي في أوروبا في
+
+324
+00:29:47,530 --> 00:29:51,450
+عند النظام السياسي الاشتراكي النظام السياسي
+
+325
+00:29:51,450 --> 00:29:56,470
+الرأسمالي صح ولا هم ارتضوا أن تكون السياسة تتجه
+
+326
+00:29:56,470 --> 00:30:00,510
+هذا الاتجاه حسب الجماعة اللي بتُرضى حسب اختلاف
+
+327
+00:30:00,510 --> 00:30:05,410
+البيئات والأعراف لكن عندنا نحن المسلمين لابد أن
+
+328
+00:30:05,410 --> 00:30:12,670
+ينسجم هدف السياسة مع الشريعة الإسلامية طبعا أخوات
+
+329
+00:30:14,670 --> 00:30:20,350
+في عندنا البحث الثاني أهم قواعد النظام السياسي في
+
+330
+00:30:20,350 --> 00:30:24,670
+الإسلام زي ما أنتم شايفين عندنا أربع قواعد للنظام
+
+331
+00:30:24,670 --> 00:30:27,910
+السياسي في الإسلام وهذه القواعد اللي بدنا نركز
+
+332
+00:30:27,910 --> 00:30:32,430
+عليها إن شاء الله تعالى وبدنا ندرسها بالتفصيل وهي
+
+333
+00:30:32,430 --> 00:30:36,070
+طبعا هذه القواعد هي المطالبة منا في الامتحان فقط
+
+334
+00:30:36,070 --> 00:30:40,690
+يعني قاعدة الأولى الحاكمية لله العدل والمساواة
+
+335
+00:30:40,690 --> 00:30:47,190
+الشورى الطاعة هذه أربع قواعد أخوات احنا بدنا ندرسها
+
+336
+00:30:47,190 --> 00:30:51,710
+إن شاء الله تعالى، ما هو المقصود بقواعد النظام
+
+337
+00:30:51,710 --> 00:30:56,350
+السياسي؟ تفضلي تلك المبادئ هي القواعد الأساسية
+
+338
+00:30:56,350 --> 00:31:01,730
+التي يبني عليها الإسلام دولته ويستلهم منها نظام
+
+339
+00:31:01,730 --> 00:31:05,870
+السياسي للحكومة تمام يعني يقصد بقواعد النظام
+
+340
+00:31:05,870 --> 00:31:09,550
+السياسي في الإسلام تلك المبادئ والثوابت الأساسية
+
+341
+00:31:09,550 --> 00:31:14,070
+التي يبني عليها الإسلام ودولته ويستلهم منها النظام
+
+342
+00:31:14,070 --> 00:31:18,970
+السياسي للحكم يعني الدولة مبنية أخوات على هذه
+
+343
+00:31:18,970 --> 00:31:24,150
+القواعد الأربع وبنستلهم من هذه القواعد كمان إيه
+
+344
+00:31:24,150 --> 00:31:30,190
+النظام السياسي للحكم يعني إيش هو النظام السياسي
+
+345
+00:31:31,870 --> 00:31:37,150
+طبعا هناك اختلاف أجدُش
+
+346
+00:31:37,150 --> 00:31:41,090
+هما القواعد ثلاثة أربع أكثر من ذلك يعني هذا خلاف
+
+347
+00:31:41,090 --> 00:31:46,710
+احنا مش معنيين فيه بنجي للقاعدة الأولى القاعدة
+
+348
+00:31:46,710 --> 00:31:51,390
+الأولى الحاكمية لله إيش يعني الحاكمية لله؟
+
+349
+00:31:53,840 --> 00:31:57,240
+أَيْس المقصود بأن الحاكم هي لله؟ تفضل يا عزيزي
+
+350
+00:31:57,240 --> 00:32:00,140
+بالله بإيه دي الأفكار في الشؤون يعني خالدة وأنه
+
+351
+00:32:00,140 --> 00:32:03,600
+ممكن يتحكم ويحافظ في الشعر لهو وهو ممكن لا يكفر
+
+352
+00:32:03,600 --> 00:32:07,600
+الشرقية ولا يكفر .. لا يحافظ أنه يغير بغير ما
+
+353
+00:32:07,600 --> 00:32:14,170
+شغل أول عجب نقول حاكمية اسم مصدر من الفعل الماضي
+
+354
+00:32:14,170 --> 00:32:19,430
+حَكَمَ بمعنى قضى ومنه حَكَم بالأمر حُكماً أي قضى به
+
+355
+00:32:19,430 --> 00:32:26,270
+ويقال حَكَم له وحَكَم عليه وحَكَم فيه الحاكمية
+
+356
+00:32:26,270 --> 00:32:31,900
+يعني اسم مصدر حاكمية من الفعل الماضي حَكَمَ حكم
+
+357
+00:32:31,900 --> 00:32:39,600
+يحكم حكماً حاكمية إذًا بنقول اسم مصدر من الفعل الحكم
+
+358
+00:32:39,600 --> 00:32:46,700
+لإن الحاكمية يعني هذا المصدر يشتق منه يحكم وحاكم
+
+359
+00:32:46,700 --> 00:32:52,500
+ومحكوم يعني أي كلمة طبعا المصدر يا أخوات إله
+
+360
+00:32:52,500 --> 00:32:59,260
+اشتقاقات يعني ممكن المصدر يكون أو يشتق من المصدر
+
+361
+00:32:59,260 --> 00:33:07,570
+الفعِل الأمر حكم حكمة يحكم وممكن نشتق منه اسم الفاعل
+
+362
+00:33:07,570 --> 00:33:15,550
+حاكم واسم المفعول محكوم حاكمية حاكمية
+
+363
+00:33:15,550 --> 00:33:21,490
+حاكمية حاكمية حاكمية
+
+364
+00:33:21,490 --> 00:33:27,250
+حاكمية حاكمية حاكمية حاكمية حاكمية حاكمية حاكمية
+
+365
+00:33:30,810 --> 00:33:36,670
+أنا لو قلت الحاكمية الرجل الذي يحكم زوجته هذا في
+
+366
+00:33:36,670 --> 00:33:43,470
+حاكمية المدرس اللي بيحكم طلابه في حاكمية الجامعة
+
+367
+00:33:43,470 --> 00:33:48,530
+اللي بتحكم طلابها المؤسسة اللي بتحكم موظفيها
+
+368
+00:33:48,530 --> 00:33:53,600
+الدولة اللي بتحكم جيشها صح ولا لا؟ مش هذه حاكمية؟
+
+369
+00:33:53,600 --> 00:33:58,920
+لكن الحاكمية كلمة الحاكمية يعني جنس في التعريف
+
+370
+00:33:58,920 --> 00:34:05,420
+مصطلح فضفاض لكن لما أقول أنا الحاكمية لله أنا
+
+371
+00:34:05,420 --> 00:34:11,580
+أضفتُ الحاكمية لله يعني قصرتُ الحكم لله ولما كان
+
+372
+00:34:11,580 --> 00:34:17,020
+الحكم أو الحاكمية بمعنى القضاء والحكم وأقول القضاء
+
+373
+00:34:17,020 --> 00:34:25,170
+لله فقط الحكم لله فقط فلما أقول حاكمية لله أي أن
+
+374
+00:34:25,170 --> 00:34:31,870
+بيده القضاء في شؤون عباده وأنه صاحب الحكم فيهم وله
+
+375
+00:34:31,870 --> 00:34:38,330
+حق التشريع لهم وهو مصدر التشريع ولا يحق لهم ولا 
+
+376
+00:34:38,330 --> 00:34:44,510
+لأحد منهم أن يشرع غير شرعه تعالى أو يأمر أحدًا
+
+377
+00:34:44,510 --> 00:34:51,210
+باتباع شرع غير شرع الله تعالى ويأتمر هو بشرع غير 
+
+378
+00:34:51,210 --> 00:34:59,890
+شرع الله جل وعلا أما الأدلة التي جاءت تبين على أن
+
+379
+00:34:59,890 --> 00:35:04,310
+الحاكمية لله واحدة أخوات قوله تعالى
+
+380
+00:35:17,070 --> 00:35:23,050
+إن الحكم إلا لله يعني هذا قصر الأخوات لا يجوز لأحد
+
+381
+00:35:23,050 --> 00:35:27,890
+أن يحكم إلا الله سبحانه وتعالى نعم يريدون أن
+
+382
+00:35:27,890 --> 00:35:31,130
+يتحكموا إلى الترابوت وقد أمروا أن يكتبوا فيديو
+
+383
+00:35:31,130 --> 00:35:54,480
+يريد الشيطان أن يظهر لهم ظلالة يا أخوات
+
+384
+00:35:54,480 --> 00:36:00,850
+الحكم لمين؟ التحكم؟ نحتكم إلى الله جميعًا حتى
+
+385
+00:36:00,850 --> 00:36:05,710
+السياسة لابد أن تحكم بمنهج الله ولابد أن تحكم
+
+386
+00:36:05,710 --> 00:36:10,810
+بشريعة الله طبعًا في مفهوم يقول السياسة كل شيء جائز
+
+387
+00:36:10,810 --> 00:36:16,700
+فيها صح؟ في ناس بيقولوا السياسة كل شيء جائز فيها
+
+388
+00:36:16,700 --> 00:36:22,100
+وممكن يقول لك السياسة تياسة والسياسة كلمة سياسة يعني
+
+389
+00:36:22,100 --> 00:36:26,960
+رخصة بتديك رخصة افعل ولا تخرج ما دام في إطار سياسة
+
+390
+00:36:26,960 --> 00:36:31,640
+الدولة افعل ما تشاء طبعًا هذه التعبيرات وهذا
+
+391
+00:36:31,640 --> 00:36:36,180
+المبادئ في السياسة في القوانين الوضعية كل شيء جائز
+
+392
+00:36:36,180 --> 00:36:42,670
+في السياسة عندهم لكن عندنا شايفين التقييد أه ثلاثة
+
+393
+00:36:52,440 --> 00:36:57,300
+العقوبة الشديدة يعني لو شفنا احنا الآية بالله فيها
+
+394
+00:36:57,300 --> 00:37:05,640
+عقوبة شديدة للذين يحتكمون لغير شرع الله ولغير منهج
+
+395
+00:37:05,640 --> 00:37:12,260
+الله فلا وربك لا يؤمنون نفى صفة الإيمان وأي عقوبة
+
+396
+00:37:12,260 --> 00:37:18,130
+أشد من نفي الإيمان على الرجل أنا لو قلت لواحد و
+
+397
+00:37:18,130 --> 00:37:22,250
+الله أنت ما عندكش دين ايش بيسوي؟ كيف رد فعله بيكون؟
+
+398
+00:37:22,250 --> 00:37:27,510
+بيغضب، بيبسعل هذا إن لم يضربني آه تقول لواحد
+
+399
+00:37:27,510 --> 00:37:32,650
+ما عندكش دين؟ أو أنت ما فيش عندك أمانة؟ ايش بيصير
+
+400
+00:37:32,650 --> 00:37:40,370
+فيه؟ إذا فلوربك لا يؤمنون مهما فعلوا لا يؤمنون
+
+401
+00:37:40,370 --> 00:37:47,700
+إذا تحاكموا إلى غير حكم الله وإلى غير منهج الله حتى
+
+402
+00:37:47,700 --> 00:37:53,740
+يحكموك فيما شجر بينهم وماشي بس احنا نحتكم إلى شريعة 
+
+403
+00:37:53,740 --> 00:37:59,560
+الله وإذا طلعت النتيجة لا تسرنا أو مش بصالحنا نتمرد
+
+404
+00:37:59,560 --> 00:38:07,300
+أو نتجرأ لا جالك لابد أن نرضى بحكم الله ونسلم
+
+405
+00:38:07,300 --> 00:38:09,060
+تسليمًا
+
+406
+00:38:10,460 --> 00:38:17,200
+فلوربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا
+
+407
+00:38:17,200 --> 00:38:26,160
+يجدوا في أنفسهم حرجا يعني زعل وضيق وقهر وغل وحقد 
+
+408
+00:38:26,160 --> 00:38:33,520
+من الحكم ويسلموا.. ايش يقولوا؟ سمعنا وقطعنا
+
+409
+00:38:33,520 --> 00:38:39,060
+بهيك يا أخوات إن شاء الله تعالى يعني بتكون السياسة
+
+410
+00:38:39,060 --> 00:38:43,340
+تسير في الإطار الشرعي وفق هذه الضوابط كمان هناك
+
+411
+00:38:43,340 --> 00:38:47,740
+الكثير من النصوص كذلك العقل السليم يقر أن الله
+
+412
+00:38:47,740 --> 00:38:54,340
+واحد الذي له أن يسن التشريعات والقوانين ولا إله
+
+413
+00:38:54,340 --> 00:39:00,850
+إلا الله تقرر مبدأ الحاكمية لله وإن شاء الله تعالى
+
+414
+00:39:00,850 --> 00:39:04,330
+نكمل هذه القاعدة ونتطرق للقواعد الأخرى في
+
+415
+00:39:04,330 --> 00:39:07,610
+المحاضرة اللي جاية إن شاء الله تعالى بارك الله
+
+416
+00:39:07,610 --> 00:39:08,130
+فيكم
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/fI1U0RQ1UP4_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/fI1U0RQ1UP4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..57a58ca74f52d005d1da6a9f6c404d29b05ec86c
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/fI1U0RQ1UP4_raw.json
@@ -0,0 +1 @@
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5.960464477539063e-08, "words": [{"start": 2317.8, "end": 2318.12, "word": "يعني", "probability": 0.90478515625}, {"start": 2318.12, "end": 2318.5, "word": " بتكون", "probability": 0.823486328125}, {"start": 2318.5, "end": 2319.06, "word": " السياسة", "probability": 0.9862060546875}, {"start": 2319.06, "end": 2319.52, "word": " تسير", "probability": 0.9763997395833334}, {"start": 2319.52, "end": 2319.72, "word": " في", "probability": 0.96337890625}, {"start": 2319.72, "end": 2320.14, "word": " الإطار", "probability": 0.8689778645833334}, {"start": 2320.14, "end": 2320.56, "word": " الشرعي", "probability": 0.932861328125}, {"start": 2320.56, "end": 2321.02, "word": " وفق", "probability": 0.9765625}, {"start": 2321.02, "end": 2321.44, "word": " هذه", "probability": 0.91943359375}, {"start": 2321.44, "end": 2322.26, "word": " الضوابط", "probability": 0.92626953125}, {"start": 2322.26, "end": 2322.98, "word": " كمان", "probability": 0.783447265625}, {"start": 2322.98, "end": 2323.34, "word": " هناك", "probability": 0.929931640625}, {"start": 2323.34, "end": 2323.8, "word": " الكثير", "probability": 0.9436848958333334}, {"start": 2323.8, "end": 2323.98, "word": " من", "probability": 0.98388671875}, {"start": 2323.98, "end": 2324.54, "word": " النصوص", "probability": 0.9681396484375}, {"start": 2324.54, "end": 2326.14, "word": " كذلك", "probability": 0.781005859375}, {"start": 2326.14, "end": 2326.52, "word": " العقل", "probability": 0.9827473958333334}, {"start": 2326.52, "end": 2326.98, "word": " السليم", "probability": 0.9783528645833334}, {"start": 2326.98, "end": 2327.28, "word": " يقر", "probability": 0.9850260416666666}, {"start": 2327.28, "end": 2327.5, "word": " أن", "probability": 0.7392578125}, {"start": 2327.5, "end": 2327.74, "word": " الله", "probability": 0.93603515625}, {"start": 2327.74, "end": 2328.56, "word": " واحدة", "probability": 0.7023111979166666}, {"start": 2328.56, "end": 2329.48, "word": " الذي", "probability": 0.62939453125}, {"start": 2329.48, "end": 2329.84, "word": " له", "probability": 0.85107421875}, {"start": 2329.84, "end": 2330.92, "word": " أن", "probability": 0.7216796875}, {"start": 2330.92, "end": 2331.78, "word": " يسن", "probability": 0.912109375}, {"start": 2331.78, "end": 2332.5, "word": " التشريعات", "probability": 0.96318359375}, {"start": 2332.5, "end": 2333.28, "word": " والقوانين", "probability": 0.93134765625}, {"start": 2333.28, "end": 2333.82, "word": " و", "probability": 0.49560546875}, {"start": 2333.82, "end": 2334.0, "word": " لا", "probability": 0.59423828125}, {"start": 2334.0, "end": 2334.34, "word": " إله", "probability": 0.96044921875}, {"start": 2334.34, "end": 2334.64, "word": " إلا", "probability": 0.93212890625}, {"start": 2334.64, "end": 2334.86, "word": " الله", "probability": 0.93994140625}, {"start": 2334.86, "end": 2335.72, "word": " تقرر", "probability": 0.8795166015625}, {"start": 2335.72, "end": 2336.5, "word": " مبدأ", "probability": 0.916015625}, {"start": 2336.5, "end": 2337.42, "word": " الحاكمية", "probability": 0.9879150390625}, {"start": 2337.42, "end": 2338.18, "word": " لله", "probability": 0.9208984375}], "temperature": 1.0}, {"id": 99, "seek": 234813, "start": 2339.53, "end": 2348.13, "text": "و ان شاء الله تعالى نكمل هذه القاعدة و نتطرق للقواعد الأخرى في المحاضرة اللى جاية ان شاء الله تعالى بارك الله فيكم", "tokens": [2407, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 8717, 24793, 1211, 29538, 25062, 995, 22488, 3660, 4032, 8717, 2655, 9566, 2288, 4587, 24976, 4587, 14407, 22488, 16247, 34740, 7578, 8978, 9673, 5016, 46958, 25720, 13672, 7578, 10874, 995, 10632, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 4724, 9640, 4117, 21984, 8978, 24793], "avg_logprob": -0.15374409815050522, "compression_ratio": 1.6885245901639345, "no_speech_prob": 0.0, "words": [{"start": 2339.53, "end": 2339.91, "word": "و", "probability": 0.83349609375}, {"start": 2339.91, "end": 2340.11, "word": " ان", "probability": 0.5654296875}, {"start": 2340.11, "end": 2340.25, "word": " شاء", "probability": 0.9853515625}, {"start": 2340.25, "end": 2340.45, "word": " الله", "probability": 0.939453125}, {"start": 2340.45, "end": 2340.85, "word": " تعالى", "probability": 0.7319742838541666}, {"start": 2340.85, "end": 2341.41, "word": " نكمل", "probability": 0.9855143229166666}, {"start": 2341.41, "end": 2341.75, "word": " هذه", "probability": 0.96435546875}, {"start": 2341.75, "end": 2342.31, "word": " القاعدة", "probability": 0.9771728515625}, {"start": 2342.31, "end": 2342.39, "word": " و", "probability": 0.96337890625}, {"start": 2342.39, "end": 2342.95, "word": " نتطرق", "probability": 0.8333984375}, {"start": 2342.95, "end": 2343.57, "word": " للقواعد", "probability": 0.95361328125}, {"start": 2343.57, "end": 2344.09, "word": " الأخرى", "probability": 0.9510091145833334}, {"start": 2344.09, "end": 2344.33, "word": " في", "probability": 0.95703125}, {"start": 2344.33, "end": 2345.33, "word": " المحاضرة", "probability": 0.9713134765625}, {"start": 2345.33, "end": 2345.73, "word": " اللى", "probability": 0.50341796875}, {"start": 2345.73, "end": 2346.15, "word": " جاية", "probability": 0.7643229166666666}, {"start": 2346.15, "end": 2346.33, "word": " ان", "probability": 0.599609375}, {"start": 2346.33, "end": 2346.51, "word": " شاء", "probability": 0.986083984375}, {"start": 2346.51, "end": 2346.67, "word": " الله", "probability": 0.9345703125}, {"start": 2346.67, "end": 2347.05, "word": " تعالى", "probability": 0.9739583333333334}, {"start": 2347.05, "end": 2347.45, "word": " بارك", "probability": 0.7985026041666666}, {"start": 2347.45, "end": 2347.61, "word": " الله", "probability": 0.931640625}, {"start": 2347.61, "end": 2348.13, "word": " فيكم", "probability": 0.92138671875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2348.88425, "duration_after_vad": 2256.0574999999926}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b2ba40f50ca8154bf74066381f88edae261dff9b
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M.srt
@@ -0,0 +1,2231 @@
+1
+00:00:20,470 --> 00:00:23,510
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:23,510 --> 00:00:26,550
+الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:26,550 --> 00:00:31,150
+والصلاة والسلام على رسولنا الكريم وبعد طبعا يا
+
+4
+00:00:31,150 --> 00:00:36,810
+أخواتي في المحاضرة السابقة كنا نتطرق إلى الخاصية
+
+5
+00:00:36,810 --> 00:00:42,370
+الخامسة ألا وهي التكامل والترابط وقلنا التكامل
+
+6
+00:00:42,370 --> 00:00:46,810
+والترابط يعني بمعنى كل خاصية من خصائص النظم
+
+7
+00:00:46,810 --> 00:00:52,650
+الإسلامية مكملة ومترابطة ومتناسقة مع الخاصية 
+
+8
+00:00:52,650 --> 00:00:57,070
+الأخرى إذا نستنبط من هذا الكلام أن التكامل
+
+9
+00:00:57,070 --> 00:01:03,730
+والترابط نعني به ماذا نعني به؟ ماذا يعني بالتكامل
+
+10
+00:01:03,730 --> 00:01:08,310
+والترابط الحاصل بين خصائص النظم الإسلامية؟ تفضلي
+
+11
+00:01:08,310 --> 00:01:12,070
+إيه؟ الترابط الخصائص الإسلامية مع بعضها وعدمه وإذا
+
+12
+00:01:12,070 --> 00:01:16,030
+تركنا أي خصائص .. أي خاصية من الخصائص فإيها أثر
+
+13
+00:01:16,030 --> 00:01:19,810
+سلبي، يعني ما فيه عشان فرق خاصية، كله متكامل مع
+
+14
+00:01:19,810 --> 00:01:25,680
+بعض، تمام تفضلي تمام لا تقبل التجزئة ليش؟ لأن هذا
+
+15
+00:01:25,680 --> 00:01:30,560
+كل النظم الإسلامية كل متكامل فإذا روحنا يا أخواتي
+
+16
+00:01:30,560 --> 00:01:35,720
+نطبق بعض هذا الكل ونترك البعض الآخر يحدث خللا و
+
+17
+00:01:35,720 --> 00:01:41,140
+لذلك يعني لابد لنا أن نتطرق إلى كيفية تحقق التكامل
+
+18
+00:01:41,140 --> 00:01:46,160
+والترابط قلنا أولا ضرورة تطبيق أنظمة الإسلام ككل
+
+19
+00:01:46,160 --> 00:01:51,700
+متكامل ووحدة واحدة يقول سبحانه وتعالى أفتؤمنون
+
+20
+00:01:51,700 --> 00:01:56,800
+ببعض الكتاب وتكفرون ببعض؟ اثنين عدم الأخذ بأنظمة
+
+21
+00:01:56,800 --> 00:02:02,560
+الإسلام وتعليماته كافة يعتبر اتباعا لشيطان ومنهجه
+
+22
+00:02:02,560 --> 00:02:08,980
+فلا تتبعوا خطوات الشيطان إنه لكم عدو مبين ثلاثة
+
+23
+00:02:08,980 --> 00:02:14,020
+وصفة النصوص الشرعية أو وصفة النصوص الشرعية فعل من
+
+24
+00:02:14,020 --> 00:02:18,120
+يأخذ بعض أنظمة الإسلام يتركون بعض بأوصاف ذميمة
+
+25
+00:02:18,120 --> 00:02:22,520
+ومشينا كما يعني شاء في الآية واحذروا من يفتنوك عن
+
+26
+00:02:22,520 --> 00:02:30,070
+بعض ما أنزل الله إليك أو فحكمة الجاهلية يبغون يا
+
+27
+00:02:30,070 --> 00:02:35,950
+أيها الذين آمنوا اتقوا الله واظهروا ما بقي من
+
+28
+00:02:35,950 --> 00:02:42,910
+الربا ولذلك يا أخواتي هو المقصود بترتيب العقوبة أو
+
+29
+00:02:42,910 --> 00:02:47,530
+الذنب أو الوصف بصفة مشينة يعني أن هذا الفعل محذور
+
+30
+00:02:47,530 --> 00:02:53,230
+أو غير لائق أو لا يستقيم ولا كيف يعني مثلا لو
+
+31
+00:02:53,230 --> 00:02:57,990
+طالبة جاءت مبكرا وجلست وحضرت المحاضرة حقها إحنا
+
+32
+00:02:57,990 --> 00:03:03,850
+بنعتبها؟ بنلوم عليها كذا؟ لا يمكن ولكن الإنذار
+
+33
+00:03:03,850 --> 00:03:09,370
+والملامة والوصف أو صفة مشينة يدلنا أيها الأخوات
+
+34
+00:03:09,370 --> 00:03:13,290
+الكريمات على أن هذا الفعل مذموم ولا يستقيم وفيه
+
+35
+00:03:13,290 --> 00:03:19,260
+خلل ليش؟ الإنسان لو منوم في فعل يعني فيه يبرز فيه
+
+36
+00:03:19,260 --> 00:03:23,720
+الأخلاق والأداب والتحلي كذا يعني هذا يواجه بتعزيز
+
+37
+00:03:23,720 --> 00:03:30,220
+لكن الفعل المشين والسيء يواجه بذنب وبوصف وإقابة
+
+38
+00:03:30,220 --> 00:03:37,000
+ولوم أربعة يجب العمل بالنظم الإسلامية ككل متكامل
+
+39
+00:03:37,000 --> 00:03:44,250
+لا يقبل تجزئة ولا مساومة وخير مثال في ذلك أخواتي هو
+
+40
+00:03:44,250 --> 00:03:48,350
+يعني عندما عرضت قريش على نبينا محمد صلى الله عليه
+
+41
+00:03:48,350 --> 00:03:55,390
+وسلم قالوا يا محمد إن كنت تريد مالا جعلناك أغنى 
+
+42
+00:03:55,390 --> 00:04:00,750
+على الإطلاق أغنى رجل فينا وإن أردت نساء زوجناك
+
+43
+00:04:00,750 --> 00:04:06,330
+أجمل بناتنا وإن أردت جاهًا وسلطانًا أمرناك علينا
+
+44
+00:04:06,330 --> 00:04:10,810
+وهم طبعا ما كانوا برفضوا الدين ككل متكامل قالوا 
+
+45
+00:04:10,810 --> 00:04:16,330
+إحنا بدنا نسمع منك ونمشي معاك في كل شيء إنما عبادة
+
+46
+00:04:16,330 --> 00:04:20,590
+الإسلام هي خط أحمر مش لازم نتخلع عنها يعني ميراث
+
+47
+00:04:20,590 --> 00:04:26,240
+الأباء والأجداد فرح لنا أن نعبد آلهتنا أن نعبد
+
+48
+00:04:26,240 --> 00:04:30,940
+الأصنام ونمشي معاك ونتزم بباقي التعاليم فماذا
+
+49
+00:04:30,940 --> 00:04:36,040
+كان رد النبي صلى الله عليه وسلم؟ والله لو وضعتم
+
+50
+00:04:36,040 --> 00:04:40,500
+الشمس في يميني والقمر في يساري على أن أترك هذا
+
+51
+00:04:40,500 --> 00:04:47,080
+الدين ما تركته حتى يظهره الله أو أهلك دونه
+
+52
+00:04:49,290 --> 00:04:53,830
+أخذنا نرى كيف أصر النبي صلى الله عليه وسلم على
+
+53
+00:04:53,830 --> 00:04:59,270
+المبدأ وشهد ثاني أبو بكر رضي الله عنه في قتاله
+
+54
+00:04:59,270 --> 00:05:04,190
+ومحاربته للمرتدين ارتدت العرب عن دفع الزكاة بعض
+
+55
+00:05:04,190 --> 00:05:10,910
+القبائل العربية ارتدت عن دفع الزكاة قالوا نصوم
+
+56
+00:05:10,910 --> 00:05:14,690
+ونصلي ونصلي و .. و .. و .. و .. و .. و .. و .. و ..
+
+57
+00:05:14,690 --> 00:05:14,890
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+58
+00:05:14,890 --> 00:05:15,410
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+59
+00:05:15,410 --> 00:05:16,470
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+60
+00:05:16,470 --> 00:05:16,510
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+61
+00:05:16,510 --> 00:05:20,490
+و .. و ..فقال والله لو قاتلنهم حتى يؤدوا الزكاة
+
+62
+00:05:20,490 --> 00:05:24,830
+كانوا يؤدونه لرسول الله صلى الله عليه وسلم وبالفعل
+
+63
+00:05:24,830 --> 00:05:30,810
+يعني قاتلهم وانتصر عليهم وأخضعهم لدفع الزكاة وإلا
+
+64
+00:05:30,810 --> 00:05:36,020
+لانتقدت عرى الإسلام عروا عرواتنا واحنا ضربنا في
+
+65
+00:05:36,020 --> 00:05:39,980
+المحاضرة السابقة مثال للميراث والعقد يعني كيف
+
+66
+00:05:39,980 --> 00:05:44,880
+التكامل والترابط بين العقد الجميل المتناسق في حجمه
+
+67
+00:05:44,880 --> 00:05:51,400
+وألوانه وكذا ونظمه كمان الميراث وقلنا يا أخواتي
+
+68
+00:05:51,400 --> 00:05:56,900
+أنه صحيح الشريعة الإسلامية أوجبت للمرأة نصف الرجل
+
+69
+00:05:56,900 --> 00:06:00,380
+لكن لما نعمل حسبة باللاجل للمرأة كافأت الرجل
+
+70
+00:06:00,380 --> 00:06:06,540
+وزيادة لكن وقت إيش؟ من خلال تطبيق نظام الميراث مع
+
+71
+00:06:06,540 --> 00:06:13,090
+نظام النفقة مع نظام المهر عملنا لكم الحسبة في
+
+72
+00:06:13,090 --> 00:06:16,790
+المحاضرة السابقة بقولنا لكم لو المرأة أو البنت
+
+73
+00:06:16,790 --> 00:06:24,130
+مثلا ورثت 5000 دينار والرجل ورث 10000 دينار نجد
+
+74
+00:06:24,130 --> 00:06:28,730
+أن المرأة يعني هذا المال يزداد وينمو أما الرجل لو
+
+75
+00:06:28,730 --> 00:06:33,690
+أقدم على الزواج لا يكفيه إذا بنقول يا أخواتي يعني
+
+76
+00:06:33,690 --> 00:06:40,030
+التكامل والترابط هي سمة وقلنا يعني لو لاحظنا إحنا
+
+77
+00:06:40,030 --> 00:06:46,880
+كل خاصية تلتزم على الخاصية التي تليها وفي ذلك يقول
+
+78
+00:06:46,880 --> 00:06:50,540
+للأستاذ علي إخريشة الدكتور علي إخريشة يقول كلام
+
+79
+00:06:50,540 --> 00:06:56,100
+جميل قال النظم الإسلامية يعني هي كمبنى مكون من
+
+80
+00:06:56,100 --> 00:07:00,280
+قاعدة وثلاث طوابق أما القاعدة هذا المبنى هو
+
+81
+00:07:00,280 --> 00:07:06,070
+العقيدة والإيمان شوفوا كيف الترابط والتكامل يعني
+
+82
+00:07:06,070 --> 00:07:10,670
+شغلة أو طابق بيكمل للثاني الطابق الأول الأخلاق
+
+83
+00:07:10,670 --> 00:07:15,010
+والسلوك بما يشمل وبما يحتوي طابق الثالث الشعائر
+
+84
+00:07:15,010 --> 00:07:20,230
+والنظام الثاني الثالث المعاملات بفروعها تعرفوا يا
+
+85
+00:07:20,230 --> 00:07:26,340
+أخواتي لو اختلت القاعدة ينهار السقف من فوقهم ولو
+
+86
+00:07:26,340 --> 00:07:29,960
+اختل الطابق الأول ينهار الطابق الثاني والثالث و
+
+87
+00:07:29,960 --> 00:07:35,540
+هكذا يعني الشريعة الإسلامية منظمة مبنية مترابطة
+
+88
+00:07:35,540 --> 00:07:40,940
+متماسكة كل خاصية تؤثر في الخاصية التي تليها وإحنا
+
+89
+00:07:40,940 --> 00:07:45,920
+لو يعني عملنا النظر ودققنا في قواسم مشتركة في
+
+90
+00:07:45,920 --> 00:07:52,340
+كل الخصائص اليوم إن شاء الله تعالى سنتحدث يعني في
+
+91
+00:07:52,340 --> 00:07:58,380
+كلام جميل للسيد قطب كما
+
+92
+00:07:58,380 --> 00:08:03,610
+أنتوا يعني تلاحظوا يعني بقول طبقوا الإسلام جملة في
+
+93
+00:08:03,610 --> 00:08:07,970
+نظام الحكم وأسس التشريع وفي قواعد التربية ثم
+
+94
+00:08:07,970 --> 00:08:11,730
+انظروا هل تبقى من المشكلات؟ يعني بمعنى المشكلات
+
+95
+00:08:11,730 --> 00:08:16,790
+التي تعصف في المجتمعات الإسلامية ناتجة من إيه؟ من
+
+96
+00:08:16,790 --> 00:08:22,110
+الخلل في تطبيق النظام الإسلامي ككل لا يعني إنه
+
+97
+00:08:22,110 --> 00:08:27,620
+ما فيش نظام إسلامي لا يعني لكن في أنظمة إسلامية محكمة
+
+98
+00:08:27,620 --> 00:08:32,040
+في الأرض لكن هل هذه متكاملة في جميع الجوانب؟ هاي
+
+99
+00:08:32,040 --> 00:08:36,920
+هنا الخلل إذا بقول بقول طبقوا الإسلام جملة في نظام
+
+100
+00:08:36,920 --> 00:08:40,920
+الحكم وأسس التشريع وفي قواعد التربية ثم انظروا
+
+101
+00:08:40,920 --> 00:08:45,240
+هل طبقوا هذه المشكلات التي يعني تسألون عنها أو
+
+102
+00:08:45,240 --> 00:08:50,000
+تزول من نفسها أما قبل ذلك فما للإسلام وما لهذا
+
+103
+00:08:50,000 --> 00:08:55,170
+القضاء التي يعرفها لا يعرفها المجتمع الصحيح اليوم
+
+104
+00:08:55,170 --> 00:08:57,330
+يا أخواتي إن شاء الله تعالى زي ما أنتم شايفين
+
+105
+00:08:57,330 --> 00:09:04,190
+هنحكي إن شاء الله تعالى في الواقعية
+
+106
+00:09:04,190 --> 00:09:12,090
+سادسا الواقعية إيش يعني؟ ماذا يعني بالواقعية؟ ماذا 
+
+107
+00:09:12,090 --> 00:09:18,310
+يعني بالواقعية؟ يعني الإنسان كل إنسان مش الإنسان
+
+108
+00:09:18,310 --> 00:09:24,980
+إله واقع وإشياء مجبول عليها أيوة مش أنا إيلي جسد
+
+109
+00:09:24,980 --> 00:09:30,860
+وإيلي روح وإيلي غرائز وإيلي طموحات وإيلي أفكار
+
+110
+00:09:30,860 --> 00:09:36,680
+وإيلي يعني نمط في التفكير صح ولا .. مش أنا بشر
+
+111
+00:09:36,680 --> 00:09:39,680
+مجبول على هذه البشري ولا أنا مليئة باطيل في السماء
+
+112
+00:09:39,680 --> 00:09:45,230
+مثالية إحنا صحيح قلنا المثالية المطلوبة لكن المثالية
+
+113
+00:09:45,230 --> 00:09:49,030
+التي يستطيع أن يصل إليها الإنسان لكن المثالية
+
+114
+00:09:49,030 --> 00:09:54,810
+المطلقة مش موجودة لا يمكن الوصول إليها إذا بنقول
+
+115
+00:09:54,810 --> 00:10:00,970
+أوقات واقعية يعني معنى الكلام بعيدة هذه النظم
+
+116
+00:10:00,970 --> 00:10:08,250
+بعيدة عن الإفراط في طلب المثالية بعيدة عن الإفراط
+
+117
+00:10:08,250 --> 00:10:12,980
+في طلب المثالية بمعنى أن هذه الندوة تطالبنا
+
+118
+00:10:12,980 --> 00:10:20,200
+بالمقدور عليها بما في استطاعتنا يعني مثل المثالية
+
+119
+00:10:20,200 --> 00:10:25,380
+أن أنا أصوم كل الدهر لكن الله سبحانه وتعالى فرض
+
+120
+00:10:25,380 --> 00:10:32,360
+علينا صوم شهر واحد ليس لأن هذا الصوم بمقدوري طبعا لا
+
+121
+00:10:32,360 --> 00:10:37,760
+يعني أنه ما فيه فيه مشقة لكن السؤال المشقة هذه
+
+122
+00:10:37,760 --> 00:10:42,620
+محتملة محتملة ولا غير محتملة؟ محتملة أما هو ليش
+
+123
+00:10:42,620 --> 00:10:47,620
+سميت تكليف تكليفًا؟ لما فيه من الكلفة والمشقة لكن
+
+124
+00:10:47,620 --> 00:10:53,620
+السؤال إذا كانت المشقة محتملة فهذا هو ما جعل عليكم
+
+125
+00:10:53,620 --> 00:10:57,810
+في الدين من الحرج يريدوا الله بكم اليسر ولا يريدوا
+
+126
+00:10:57,810 --> 00:11:02,430
+بكم العسر، لا يكلف الله نفسًا إلا وسعها، لكن يا
+
+127
+00:11:02,430 --> 00:11:06,010
+أخوات إذا كانت المشاقة زائدة، لا يكلف الإنسان 
+
+128
+00:11:06,010 --> 00:11:12,310
+بمشاقة زائدة، إذا انقلك النظم بواقعيتها أو بهذه
+
+129
+00:11:12,310 --> 00:11:17,290
+الخاصية تجعل منها نظام بعيد عن الإفراط في المثالية
+
+130
+00:11:17,290 --> 00:11:22,690
+بما يتناقض مع واقع البشرية وافتراضاتها أو التفريط في
+
+131
+00:11:22,690 --> 00:11:25,910
+جانب الأخلاق والقيم زي ما أنتم شايفين مظاهر
+
+132
+00:11:25,910 --> 00:11:31,070
+الواقعية في النظم الإسلامية، واحد إن أحكام هذه
+
+133
+00:11:31,070 --> 00:11:35,670
+النظم هي أحكام مقدور عليها وميسورة بعيدة عن الحرج
+
+134
+00:11:35,670 --> 00:11:42,690
+والمشقة، وهناك الكثير من الأمثلة على هذا المظهر، فمن
+
+135
+00:11:42,690 --> 00:11:48,030
+تستطيع أن تأتي بمثال يعني يدل على أن النظم
+
+136
+00:11:48,030 --> 00:11:53,970
+الإسلامية لم تأتِ بأحكام شاقة، وإنما جاءت بنظم و
+
+137
+00:11:53,970 --> 00:11:59,450
+تكليفات وأحكام ميسورة وسهلة، ولا تُسمّى يعني تكليف
+
+138
+00:11:59,450 --> 00:12:05,310
+وإلا لكانت تُسمّى التكليف بالمحن، تفضلي.
+
+139
+00:12:11,010 --> 00:12:16,010
+أكيد هذا من المظاهر الواقعية أن الله سبحانه وتعالى
+
+140
+00:12:16,010 --> 00:12:22,430
+قد فرض علينا صيام شهر واحد، شهرًا واحدًا في السنة
+
+141
+00:12:22,430 --> 00:12:29,130
+لنصومه، ولكن لو كلفنا وأوجب علينا أكثر من ذلك لشقّ
+
+142
+00:12:29,130 --> 00:12:34,490
+علينا، حتى كمان في نفس الصيام، في صيام شهر رمضان، في
+
+143
+00:12:34,490 --> 00:12:41,650
+مرونة، في يسر، على سبيل المثال، امرأة حامل، يجوز لها
+
+144
+00:12:41,650 --> 00:12:48,310
+الإفطار، والقضاء فيما بعد، المسافر، المريض، الشيخ
+
+145
+00:12:48,310 --> 00:12:53,310
+الذي لا يقوى ولا يستطيع على الصيام، هناك جاءت أحكام
+
+146
+00:12:53,310 --> 00:12:58,250
+بديلة، مثلًا على سبيل المثال، يعني مثال جميل اللي 
+
+147
+00:12:58,250 --> 00:13:06,350
+ضربته الأخت، الصلاة، كم صلاة كلف أو كلفنا بها؟ وفي
+
+148
+00:13:06,350 --> 00:13:11,050
+البداية يعني الله سبحانه وتعالى كلفنا بخمسين صلاة
+
+149
+00:13:11,050 --> 00:13:15,050
+لكن ما زال نبينا صلى الله عليه وسلم يعني
+
+150
+00:13:15,050 --> 00:13:21,140
+يراجع، يطلب من الله التخفيف، حتى يعني حُصر أو انحصر
+
+151
+00:13:21,140 --> 00:13:27,180
+الأمر فيه خمس صلوات في اليوم والليلة، وحتى في
+
+152
+00:13:27,180 --> 00:13:33,580
+أثناء تطبيق هذه الصلاوات، في مرونة، في يسر، أيوة حتى
+
+153
+00:13:33,580 --> 00:13:39,340
+وقت الصلاة موسّع، يعني مثلًا بأدن الظهر معنا وقت صلي
+
+154
+00:13:39,340 --> 00:13:44,160
+من أذان الظهر إلى قبل أذان العصر، يعني لو أدرك
+
+155
+00:13:44,160 --> 00:13:53,020
+الإنسان ركعة قبل أذان العصر فيُعتبر مؤديًا لصلاة
+
+156
+00:13:53,020 --> 00:13:57,350
+الظهر في وقتها، أيوة، يعني الله سبحانه وتعالى فرض
+
+157
+00:13:57,350 --> 00:14:03,210
+علينا، أوجد لنا نظم، أوجد يعني لنا تكليفات، ولكن مع
+
+158
+00:14:03,210 --> 00:14:07,750
+ذلك يعني نجد لو تفحصنا هذه الأمور نجد يا أخوات
+
+159
+00:14:07,750 --> 00:14:12,970
+أنها في الإمكانية، بالإمكان تطبيقها، فيها يسر، ترفع
+
+160
+00:14:12,970 --> 00:14:16,970
+المشقة، بعيد عن الحرج، وما جعل عليكم في الدين
+
+161
+00:14:16,970 --> 00:14:23,550
+يريد الله بكم اليسر، لأن هذا يعني التكليف افتلاء
+
+162
+00:14:23,550 --> 00:14:27,670
+الله سبحانه وتعالى بده يشوفنا نلتزم ولا لا نلتزم
+
+163
+00:14:27,670 --> 00:14:34,130
+لكن ليس الهدف التشفي والإضرار على كاهل الإنسان أو
+
+164
+00:14:34,130 --> 00:14:37,770
+حتى العبادات والتكليفات لم تؤثر على حياة الإنسان
+
+165
+00:14:37,770 --> 00:14:41,650
+ولا على طبيته ولا على تركيبه ولا ميوله، تنسج مع
+
+166
+00:14:41,650 --> 00:14:47,850
+الإنسان انسجامًا، مش بس هيك، ولكن يعني تعود على
+
+167
+00:14:47,850 --> 00:14:53,070
+الإنسان المسلم بالنفع سواء في الدنيا أو الآخرة، حتى
+
+168
+00:14:53,070 --> 00:14:57,530
+في ... يعني الصلاة إلها حكم، الصيام إله حكم، الزكاة
+
+169
+00:14:57,530 --> 00:15:02,190
+إلها حكم، صحيح فيها أجر وثواب كبير في الآخرة، لكن
+
+170
+00:15:02,190 --> 00:15:07,210
+أخذ بتطهر نفس الإنسان المسلم من الشح، بتطهره من
+
+171
+00:15:07,210 --> 00:15:13,050
+البخل، بتطهره من الحقد، بتزرع في قلبه الحب، بتزرع في
+
+172
+00:15:13,050 --> 00:15:19,800
+قلبه مساواة الآخرين، أيوة، إذا نلحظ بأنه التكليف أو
+
+173
+00:15:19,800 --> 00:15:23,840
+النظام الإسلامي أو النظام الإسلامية ميسورة سهلة
+
+174
+00:15:23,840 --> 00:15:29,560
+مقدورة على تطبيقها، لم يعني لم تؤثر على الإنسان
+
+175
+00:15:29,560 --> 00:15:35,040
+بالسلب، المظهر الثاني طبعًا
+
+176
+00:15:42,920 --> 00:15:46,880
+يعني كمان هي لما أوجبت علينا النظم، وأوجبت علينا
+
+177
+00:15:46,880 --> 00:15:53,720
+التكليفات، راحت تراعي هذه التكليفات في التطبيق، يعني
+
+178
+00:15:53,720 --> 00:16:00,400
+مثلًا أنا ممكن أكلفكم ببحث، اسمع، طالبات بتكتب لي بحث
+
+179
+00:16:00,400 --> 00:16:04,240
+عن مفهوم التدرج في الشريعة الإسلامية، المحاضرة
+
+180
+00:16:04,240 --> 00:16:10,440
+الجاية بدي تكون جاية البحث عشرين صفحة وكذا، إذا أنا
+
+181
+00:16:10,440 --> 00:16:18,280
+كلفتكم بعمل لكن هذا التكليف، يُعتبر تكليف جاف الأصل
+
+182
+00:16:18,280 --> 00:16:24,670
+طبعًا الأصل التكليف صحيح، عشان فيه كلفة، فيه مشقة،
+
+183
+00:16:24,670 --> 00:16:28,930
+لكن إحنا نيسّر على أخواتنا وبناتنا الطالبات اللي
+
+184
+00:16:28,930 --> 00:16:32,850
+عايزة استشارة، اللي عايزة تستوضح حول البحث، اللي
+
+185
+00:16:32,850 --> 00:16:38,130
+عايزة تفهم نقاط البحث، عدد صفحاته، مرونة في تسليم
+
+186
+00:16:38,130 --> 00:16:41,290
+البحث، إننا امتحانات، إننا مشغولين، إننا كذا، إننا
+
+187
+00:16:41,290 --> 00:16:46,620
+فرح، إننا صالة، إننا عروسة، ممكن بدنا إيه يعني
+
+188
+00:16:46,620 --> 00:16:50,860
+مرونة في الوقت شوية، إذا إن الأخوات تراعي الشريعة
+
+189
+00:16:50,860 --> 00:16:57,180
+الإسلامية، تراعي الحالات الاستثنائية والأعذار، ليش؟
+
+190
+00:16:57,180 --> 00:17:02,200
+كل هذا علشان يعني ترسيخ لمنهج اليسر والسهولة، ورفع
+
+191
+00:17:02,200 --> 00:17:09,500
+الهرج، ثلاثة، تحقق
+
+192
+00:17:09,500 --> 00:17:12,960
+في مجموعة أحكام المصلحة، وتدفع ال price ده، تمام.
+
+193
+00:17:16,490 --> 00:17:21,910
+بليست، اقرأ، تفضلي، بيني زي مثلًا اللي هو شق مثلًا
+
+194
+00:17:21,910 --> 00:17:27,930
+طريق من جزء لعائلة ما في أرضها، المصلحة العامة
+
+195
+00:17:27,930 --> 00:17:33,630
+تقتضي أنه نأخذ هذا الطريق، مع إيش اللي هو طعّود مع
+
+196
+00:17:33,630 --> 00:17:44,010
+تعويض العائلة، تمام، تفضلي، تمام.
+
+197
+00:17:44,010 --> 00:17:45,490
+مية لمية، مثال جميل.
+
+198
+00:17:48,340 --> 00:17:55,320
+أيوة، مين أنتِ تستحضري أمثلة تُثري، توضح، طبعًا الأخوات
+
+199
+00:17:55,320 --> 00:18:01,320
+بده أقول لكم حاجة، لازم نكون على يقين تام أن ما
+
+200
+00:18:01,320 --> 00:18:08,420
+أباحته الشريعة فإنه يُحقق المصلحة، ونكون على يقين تام
+
+201
+00:18:08,420 --> 00:18:13,780
+أن ما حرمته الشريعة ففيه المفسدة، طبعًا.
+
+202
+00:18:15,100 --> 00:18:19,160
+العلماء الوصول بيقولوا يا أخوات أنه يعني المصلحة
+
+203
+00:18:19,160 --> 00:18:26,260
+الغالبة أو المصلحة التي لا تحتوي على شيء من المفسدة
+
+204
+00:18:26,260 --> 00:18:34,770
+عزيزة ونادرة الوجود، ما من مصلحة إلا ويشبه شيء من
+
+205
+00:18:34,770 --> 00:18:41,730
+المفاسد، وما من مفسدة إلا وبها جزء من المصالح، لكن
+
+206
+00:18:41,730 --> 00:18:47,590
+كيف إحنا نتعامل؟ نتعامل بالكثير الغالب، لا بالقليل
+
+207
+00:18:47,590 --> 00:18:52,490
+النادر، نتعامل بالكثير الغالب، يعني على سبيل المثال
+
+208
+00:18:52,490 --> 00:18:58,710
+عندما تعودين من البيت من الجامعة، وتجدين الطعام ما
+
+209
+00:18:58,710 --> 00:19:04,580
+شاء الله، الأشكال والألوان والأصناف، يعني بيكون عند
+
+210
+00:19:04,580 --> 00:19:10,720
+الإنسان شعور طيب، وهذه مصلحة لأن تغذية الجسم يعني
+
+211
+00:19:10,720 --> 00:19:16,480
+ضرورية جدًا، وهذه مصلحة، مصلحة، لكن هل هذه المصلحة
+
+212
+00:19:16,480 --> 00:19:21,800
+مُبرّأة من المفاسد؟ طبعًا لا، أول حاجة الأب دفع الفلوس
+
+213
+00:19:21,800 --> 00:19:29,920
+في مفسدة، في مقصر، الوالدة وقفت أمام الغاز والطهي
+
+214
+00:19:29,920 --> 00:19:36,940
+وتجشر البصل، والدموع تنهمر، هذه مفسدة ولا مش مفسدة؟
+
+215
+00:19:36,940 --> 00:19:41,540
+مفسدة، وتحريك الأكل وإعداد الأكل، الوقت الذي يعني
+
+216
+00:19:41,540 --> 00:19:46,520
+يستغرق إعداد الطعام، كل هذه يعني مفاسد، لكن في
+
+217
+00:19:46,520 --> 00:19:53,760
+النهاية جانب المصلحة هو الأكثر، هو المُعتَبَر، يسألونك
+
+218
+00:19:53,760 --> 00:19:59,700
+عن الخمر والميسر، قل فيهما إثم كبير ومنافع للناس
+
+219
+00:19:59,700 --> 00:20:05,980
+وإثمهما أكبر من نفعهما، أيوة، يعني الخمر والميسر
+
+220
+00:20:05,980 --> 00:20:13,480
+فيهما منافع للناس، لكن الإثم أكبر، فالإبرة بالعموم مش
+
+221
+00:20:13,480 --> 00:20:19,520
+فاهم، تفضلي، الشو
+
+222
+00:20:19,520 --> 00:20:20,360
+المنافع.
+
+223
+00:20:23,060 --> 00:20:28,720
+الخمر يعني بتجعل الإنسان ينسى نفسه، أو قد يكون فيها
+
+224
+00:20:28,720 --> 00:20:33,520
+... اليوم من ... من ... من يتكون عنده الحصاوى اللي في
+
+225
+00:20:33,520 --> 00:20:38,940
+الكلى بيوصفوه الناس بال ... بالشرب ... الشعير، الشعير
+
+226
+00:20:38,940 --> 00:20:42,920
+أو ال ... ال ... ال ... البيرة أو المشروبات الكحولية
+
+227
+00:20:42,920 --> 00:20:47,340
+قد تساعد يعني هي لا تعدم المنفعة، فيها بعض المنافع
+
+228
+00:20:48,240 --> 00:20:52,660
+يعني حتى لو سألنا بعض الأطباء ممكن يحكوا لنا إيش هي
+
+229
+00:20:52,660 --> 00:20:58,400
+المنافع الموجودة فيها، ولكن الضرر أكبر، مادام الضرر
+
+230
+00:20:58,400 --> 00:21:03,740
+والمفسدة أكبر، فتحرم، وجاء تحريمها وثبت تحريمها بالنص.
+
+231
+00:21:03,740 --> 00:21:08,520
+إذا بنقول يا أخوات ما أباحته الشريعة لازم نكون على
+
+232
+00:21:08,520 --> 00:21:13,740
+يقين تام أن ما أباحته الشريعة أحكامها في الجملة
+
+233
+00:21:13,740 --> 00:21:19,900
+تحقق إيش مصالح العباد، ونواهيه الأمور اللي نهت عنها
+
+234
+00:21:19,900 --> 00:21:24,940
+الشريعة الإسلامية، ليش نهت عنها؟ لأنها يعني تحقق
+
+235
+00:21:24,940 --> 00:21:31,890
+المفسدة، نهت عنها لدفع المفسدة الواقعة، ولذلك في كل
+
+236
+00:21:31,890 --> 00:21:41,010
+أمور هذه الشريعة يقول أحد الفقهاء، احرص أن يراك
+
+237
+00:21:41,010 --> 00:21:48,230
+الله حيثما أمرك، وأن يفتقدك حيثما نهى، لأن أوامر
+
+238
+00:21:48,230 --> 00:21:54,610
+الله فيها المصلحة قطعًا، ونواهيه فيها المفسدة قطعًا.
+
+239
+00:21:54,610 --> 00:21:58,470
+أربعة، تفضلي.
+
+240
+00:22:20,620 --> 00:22:26,280
+التدرج، أقوات بالناس، يعني لا يقتصر على النظم
+
+241
+00:22:26,280 --> 00:22:32,040
+الإسلامية، التدرج هذا مبدأ، وهذا المبدأ لابد أن نطبق
+
+242
+00:22:32,040 --> 00:22:37,740
+هذا المبدأ في حياتنا، لابد أن نستعين بهذا المبدأ و
+
+243
+00:22:37,740 --> 00:22:41,940
+هذا الأصل في حياتنا العملية، وفي حياتنا في الأسرة
+
+244
+00:22:41,940 --> 00:22:47,380
+وفي معاملاتنا، وفي كثير من شؤون حياتنا، المثال
+
+245
+00:22:47,380 --> 00:22:52,220
+الأبرز، والمثال الواضح، مثال تحريم الخمر في
+
+246
+00:22:52,220 --> 00:22:57,840
+الجاهلية، يا أخوات، الخمر تمكنت من نفوس العرب، يعني لو
+
+247
+00:22:57,840 --> 00:23:04,040
+سئل أحدهم بدفع فدية كبيرة من المال، أو خيّر بين
+
+248
+00:23:04,040 --> 00:23:08,080
+أولاده وبين شرب الخمر، يختار شرب الخمر، تمكنت من
+
+249
+00:23:08,080 --> 00:23:15,820
+نفسه، فلو جاءت النظم الإسلامية ومنعت الخمر من أول
+
+250
+00:23:15,820 --> 00:23:23,680
+وهلة، لما كان هناك التزام، لما كان هناك التزام، فحرم
+
+251
+00:23:23,680 --> 00:23:32,420
+الخمر على أربع مراحل، أول مرحلة جاءت في صورة النمل
+
+252
+00:23:32,420 --> 00:23:39,000
+أو النحل، ومن ثمرات النخيل والأعناب تتخذون منه سكرا
+
+253
+00:23:39,000 --> 00:23:44,940
+ورزقا حسنا، أو ما إلى الحرم، إيما يعني الناس أهل
+
+254
+00:23:44,940 --> 00:23:48,840
+الفكر، أهل الرؤية استنبطوا من هذه الآية أن الخمر
+
+255
+00:23:48,840 --> 00:23:53,280
+حرام وتركوها، لكن كده نسبتهم نسبة خفيفة، نسبة ضئيلة
+
+256
+00:23:54,070 --> 00:23:58,510
+المرحلة الثانية، ويسألونك عن الخمر والميسر قل فيهما 
+
+257
+00:23:58,510 --> 00:24:04,490
+إثم كبير ومنافع للناس، وإثمهما أكبر من نفعهما، يعني
+
+258
+00:24:04,490 --> 00:24:08,310
+فيها منفعة وفيها إثم، لكن الإثم هو الغالب، هو الأكثر
+
+259
+00:24:08,310 --> 00:24:15,330
+فارتدع كثير من الناس، المرحلة الثالثة، ولا تقربوا
+
+260
+00:24:15,330 --> 00:24:22,460
+الصلاة وأنتم سكارى حتى تعلموا ما تقولون، ضيقة مساحة
+
+261
+00:24:22,460 --> 00:24:27,380
+ارتكاب الحرام، ضيقة وقت الحرام، لأن الإنسان لو بده
+
+262
+00:24:27,380 --> 00:24:33,480
+يسكر بعد صلاة الفجر، بالهاجس يفوق لصلاة الظهر، ولو
+
+263
+00:24:33,480 --> 00:24:40,190
+ساكر بعد صلاة الظهر، لا يفيق لصلاة العصر، وهكذا، إذا
+
+264
+00:24:40,190 --> 00:24:44,130
+اجتيش المساحة المسموح له يذكر فيها بعد العشاء
+
+265
+00:24:44,130 --> 00:24:47,770
+لصلاة الفجر، هو مش لازم يتجل، لو تجل لأياره شوية
+
+266
+00:24:47,770 --> 00:24:54,650
+مصحاش كمان لصلاة الفجر، إذا شوف التشريع الحكيم ضيق
+
+267
+00:24:54,650 --> 00:25:01,600
+أوقات ارتكاب الحرام، ضيق الخناق على الحرام، المرحلة
+
+268
+00:25:01,600 --> 00:25:05,720
+الرابعة والأخيرة، يا أيها الذين آمنوا إنما الخمر
+
+269
+00:25:05,720 --> 00:25:10,260
+والميسر والانصاب والأعلام رجل سن من عمل الشيطان
+
+270
+00:25:10,260 --> 00:25:18,580
+فاجتنبوه، فجاء البيان الشافي، فصارت يعني سالت أودية
+
+271
+00:25:18,580 --> 00:25:27,360
+من الخمر في شوارع المدينة المنورة، هذا يدلل على شدة
+
+272
+00:25:27,360 --> 00:25:32,250
+الالتزام، اللي عنده خمره راح إيه؟ طلعها وسكبها
+
+273
+00:25:32,250 --> 00:25:37,510
+ما بحاش، لأن الحرام لا يجوز بيعه، تقول أنا بديش أشرب
+
+274
+00:25:37,510 --> 00:25:44,510
+بس بدي أبيعه، لا ثمنه خبيث وثمنه حرام، إذا شوفنا
+
+275
+00:25:44,510 --> 00:25:51,310
+كيف يعني صار الالتزام متدرج، حتى لو لاحظنا في تأديب
+
+276
+00:25:51,310 --> 00:26:00,830
+الزوجة وعيظهن، أول مرحلة من التقويم والتوجيه، العذر
+
+277
+00:26:00,830 --> 00:26:06,130
+الإرشاد، النصيحة، يا بنت الحلال، الأولاد الأولاد
+
+278
+00:26:06,130 --> 00:26:10,890
+بيصير فيهم هيك، يعني الإنسان يستخدم أساليب العاطفية
+
+279
+00:26:10,890 --> 00:26:15,230
+مع الزوجة والنصح والإرشاد والتوجيه، ويدربلها
+
+280
+00:26:15,230 --> 00:26:19,850
+الأمثلة، شوف بيت فلان، شوف أولاد فلان، أمهم تركتهم، أو
+
+281
+00:26:19,850 --> 00:26:24,970
+طلقت، أو كذا، إيه ما بصحش، طب إذا ركبت راسة
+
+282
+00:26:28,550 --> 00:26:36,010
+المرحلة الثانية، الهجر، الهجر يعني أمر نفسي، أمر نفسي
+
+283
+00:26:36,010 --> 00:26:39,850
+خطير على المرأة، ومش هجر يعني مثلا نحطها في غرفة، و
+
+284
+00:26:39,850 --> 00:26:44,770
+نسكر عليها، وهو ينام في غرفة تانية، لأ يعني يمارسوا
+
+285
+00:26:44,770 --> 00:26:51,390
+حياة الزوجية طبيعي، لكن الجماعة يشطب عليه، وهذا
+
+286
+00:26:51,390 --> 00:26:56,570
+تأديب نفسي كبير، طب لكن في بعض الأحيان لا يشدي ذلك
+
+287
+00:26:56,570 --> 00:27:02,690
+الطلاق، بتكون المرأة يعني عنيدة، إذا كانت المرأة يعني
+
+288
+00:27:02,690 --> 00:27:08,170
+لم تستجب لهذا الوسيلة من التوجيه والتقويم، نلجأ إلى
+
+289
+00:27:08,170 --> 00:27:13,170
+الوسيلة الثالثة وهي الضرب الغير نبرة، وإيش الضرب
+
+290
+00:27:13,170 --> 00:27:18,150
+بأخوات، يعني الواحد يجيب عصاة طورية، أو يضرب مناشطر
+
+291
+00:27:18,150 --> 00:27:25,750
+أو يضرب قفوف أو بوكسات، يفقعوا العين ويشجوا الوجه، و
+
+292
+00:27:25,750 --> 00:27:35,090
+يكسر الربعية، اه لو ضرب بوكس بكسر الربعية، فطبعا
+
+293
+00:27:35,090 --> 00:27:38,150
+هذا غير مشروع، النبي عليه الصلاة والسلام قال يعني
+
+294
+00:27:38,150 --> 00:27:44,330
+الضرب يعود للسواك، السواك اللي بنعمل فيه ستانة يعني
+
+295
+00:27:44,330 --> 00:27:51,370
+ضرب إيه كمان؟ ضرب، الضرب المراد يا أخواتي يعني
+
+296
+00:27:51,370 --> 00:27:57,830
+للتأثير المعنوي كمان، والنفس وليس الجسدي، اه مش
+
+297
+00:27:57,830 --> 00:28:02,910
+الجسدي، مراعاة لسنة التدرج، إذا نقولك إيه كيفية
+
+298
+00:28:02,910 --> 00:28:08,690
+تقييم الزوجة، ممكن كمان يعني بدي عشان أكون منصف
+
+299
+00:28:08,690 --> 00:28:13,310
+معاك، وكيفية تقييم الزوجة، يعني كمان الزوجة بدأت
+
+300
+00:28:13,310 --> 00:28:18,750
+تتعامل مع زوجها، حتى لو كانت عنده إشكاليات، تستخدم
+
+301
+00:28:18,750 --> 00:28:24,790
+معاه الـ .. بس لأ ما بجوزش .. ما بجوزش تستخدم معاه
+
+302
+00:28:24,790 --> 00:28:28,710
+الأساليب، لكن بدأت تستخدم معاه ليس نفس الأساليب
+
+303
+00:28:28,710 --> 00:28:34,050
+ولكن تستخدم معاه إيه؟ لأنه لو جوزنا استخدام نفس
+
+304
+00:28:34,050 --> 00:28:40,400
+الأساليب، فبيصير إيه؟ المشكلة، إذا بيقولي أخوات يعني
+
+305
+00:28:40,400 --> 00:28:46,600
+بدها تصبر، وبدها توجه، وبدها تتقيّم بقدر الإمكان
+
+306
+00:28:46,600 --> 00:28:54,160
+يعني ما نبطلش مع زوج يعني عنيد، أو بزوج يعني مصر
+
+307
+00:28:54,160 --> 00:28:59,060
+على بعض السلبيات، بدها تنصح وتوجيه والإرشاد، و
+
+308
+00:28:59,060 --> 00:29:03,660
+الاجتهاد عليه، يعني مش كتير، بصفتي إمام مصرد سابقا
+
+309
+00:29:03,660 --> 00:29:10,660
+كنت كتير اخوات، إذا خطبت بنت، أو تقدم شاب من المنطقة
+
+310
+00:29:10,660 --> 00:29:15,680
+لفاتة، وين بيجوا الناس يسألوا على المسجد، وبيجوا على
+
+311
+00:29:15,680 --> 00:29:21,200
+إمام المسجد، لأنه إيه؟ بيحطوا ثقتهم فيه، قفتنا يا شيخ
+
+312
+00:29:21,200 --> 00:29:28,960
+والله في شاب أوصافه كذا كذا كذا كذا، جاء ليخطب، طبعا
+
+313
+00:29:28,960 --> 00:29:32,320
+في هذه الحالة هذه أمانة، أن الله يأمركم أن تؤدوا
+
+314
+00:29:32,320 --> 00:29:39,550
+الأمانات إلى أهلها، والذين هم بشهاداتهم قائمون
+
+315
+00:29:39,550 --> 00:29:44,170
+والنبي صلى الله عليه وسلم كان متكئا فجلس، ألا
+
+316
+00:29:44,170 --> 00:29:49,870
+وشهادة الزور، ألا وشهادة الزور، يعني هذا شهادة كبيرة
+
+317
+00:29:49,870 --> 00:29:55,410
+ولازم الإنسان يؤديها، يعني ممكن الشاب يكون أخلاقه
+
+318
+00:29:55,410 --> 00:30:01,780
+تمام، بصله تمام، لكن إمه برجل، إمه جوية، ممكن لو كانت
+
+319
+00:30:01,780 --> 00:30:05,240
+أمه جوية بنقول أمه جوية، أما هو فما فيه إشكالات
+
+320
+00:30:05,240 --> 00:30:09,340
+ممكن يكون أخلاقه عالية، لكن ما بيصليش، بنقوله لكن فيه أمل
+
+321
+00:30:10,550 --> 00:30:14,750
+خلّيها تجتهد عليه، لأن هو صحيح ما بيصليش، لكن بالإمكان
+
+322
+00:30:14,750 --> 00:30:19,230
+تجتهد عليه، لأن الأرضية عنده موجودة، الأرضية سليمة
+
+323
+00:30:19,230 --> 00:30:23,770
+موجودة، لكن الشاب طايش، إذن يا أخوات النصيب بيكون
+
+324
+00:30:23,770 --> 00:30:29,090
+دقيق وموجه وبأمانة، وطبعا يأتي دور الزوجة فيه
+
+325
+00:30:29,090 --> 00:30:35,230
+التقييم، إذن خمسة خمسة
+
+326
+00:30:35,230 --> 00:30:35,750
+تفضلي
+
+327
+00:30:52,210 --> 00:30:58,990
+طيب تمام، الآن أختكم بتقول أن الشريعة الإسلامية لم
+
+328
+00:30:58,990 --> 00:31:04,450
+تكتفي بالوعظ الديني والأخلاقي لتطبيق تلك النظام
+
+329
+00:31:05,330 --> 00:31:09,210
+صحيح يا أخوات، فيه أن احنا بنركز تركيز كبير وبنقول
+
+330
+00:31:09,210 --> 00:31:13,690
+يعني الركيزة الأولى بالنسبة لنا احنا كمسلمين، الركيزة
+
+331
+00:31:13,690 --> 00:31:20,490
+الأولى، الدمير، الوعظ الديني، الدمير، لكن عشان يكون فيه
+
+332
+00:31:20,490 --> 00:31:27,510
+توازن، لأنه نجد أن في نسبة ضئيلة من الناس لا يؤثر
+
+333
+00:31:27,510 --> 00:31:34,910
+فيها الوعظ الديني، فجاءت الشريعة لتقيم حدودا لا
+
+334
+00:31:34,910 --> 00:31:40,270
+يجوز أن يتعداها الإنسان المسلم، أو جابت العقوبات
+
+335
+00:31:40,270 --> 00:31:45,510
+الزاجرة، الآن يا أخوات لو جبنا واحد أمامكم محكم
+
+336
+00:31:45,510 --> 00:31:51,790
+بالإعدام وعلقناه، شنقناه، كيف أنتم بتقولوا بحكم
+
+337
+00:31:51,790 --> 00:31:55,710
+القاطع اللي عندكم وكذا؟ إيش هذا؟ هذا عمل خطير، هذا
+
+338
+00:31:55,710 --> 00:31:57,490
+عمل فظيح، هذا إجرام
+
+339
+00:32:00,200 --> 00:32:05,120
+لكن يا إخوان، احنا لو تدبرنا بفعل هذا الإنسان ماذا
+
+340
+00:32:05,120 --> 00:32:09,980
+فعل وماذا أوقع، يعني هذا الإنسان قتل، ولكن في القصاص
+
+341
+00:32:09,980 --> 00:32:17,760
+حياته يؤلي للبقية، أنا باقتص من واحد بخوف كل
+
+342
+00:32:17,760 --> 00:32:23,700
+المجتمع، إذا القصاص من هذا الشخص يعني أوجب أو أوجد
+
+343
+00:32:23,700 --> 00:32:29,800
+الأمن لكل الناس، لكل المجتمع، اه وهذه الحدود
+
+344
+00:32:29,800 --> 00:32:37,820
+والتعذيرات، يعني عدل مطلق، واحد سارك ما يجيش الناس
+
+345
+00:32:37,820 --> 00:32:43,020
+نقطع إيده من أول مرة، أول مرة، ثاني مرة، ثالث مرة، سرق
+
+346
+00:32:43,020 --> 00:32:51,050
+نقطع إيده في مقدار معين وفي شروط، في مفهوم السرقة، لو
+
+347
+00:32:51,050 --> 00:32:57,430
+سرق المال من حرز أمثاله، يعني مثلا واحد صف السيارة
+
+348
+00:32:57,430 --> 00:33:01,520
+في الشارع وسرقت، ما بنقطع أيدي اللي سرقهاليش؟
+
+349
+00:33:01,520 --> 00:33:05,660
+بنقوله أنت بدك تحرز سيارتك، تحطها في الجراج وتغلق
+
+350
+00:33:05,660 --> 00:33:10,580
+عليها تماما، ولو سرقت بعد ذلك نقطع يادسا، يعني في
+
+351
+00:33:10,580 --> 00:33:16,960
+أجواء معينة وفي شروط وملابسات، يعني مش خد نجيتك
+
+352
+00:33:16,960 --> 00:33:21,400
+اقطع وامشي، ليش؟ لأن الإسلام والنظم الإسلامية مش
+
+353
+00:33:21,400 --> 00:33:29,380
+جاي عشان تتشفى من الناس، أقطع، أقتل، أرجم، كذا، ولا أذل
+
+354
+00:33:29,380 --> 00:33:38,610
+على ذلك من عقوبة الذنب، عقوبة حد الذنب، جالك لابد من
+
+355
+00:33:38,610 --> 00:33:46,830
+توفر أربعة شهود، يعني يشاهدوا الواقع بدون أدنى شك
+
+356
+00:33:46,830 --> 00:33:52,990
+يعني كل واحد منهم يؤدي شهادة أن وراء الأمر بكل
+
+357
+00:33:52,990 --> 00:33:56,490
+تفاصيله بدقة، يعني لو كان عنده اشتباه في الأمر
+
+358
+00:33:56,490 --> 00:34:01,710
+ممنوع يشهد، لازم يكون متأكد كما ينظر أحدنا إلى
+
+359
+00:34:01,710 --> 00:34:08,490
+الشمس في علها، طب بالله عليكم في واقعة زنا بتوفر
+
+360
+00:34:08,490 --> 00:34:13,290
+فيها هذا الشرط؟ لأ لأ، طب ليش الشريعة وضعت هذا الشرط
+
+361
+00:34:13,290 --> 00:34:22,570
+الصعب، أو اللي قل ما يتحقق في الواقع، علشان تترك
+
+362
+00:34:22,570 --> 00:34:30,690
+تفتح الباب واسعا أمام التائبين والنادمين، عشان تدلل
+
+363
+00:34:30,690 --> 00:34:34,690
+أن النظم الإسلامية والشريعة الإسلامية مش جاية تتشفى
+
+364
+00:34:34,690 --> 00:34:39,070
+من الناس، تقطع إيدين الناس وترجم الناس وتقطع رؤوسهم
+
+365
+00:34:39,070 --> 00:34:44,910
+إنما الشريعة رحمة، مش معناه كلامي يعني يدل على تهون
+
+366
+00:34:44,910 --> 00:34:48,930
+الشريعة في هذه الجريمة الزنا، يا أخوات، من السبع
+
+367
+00:34:48,930 --> 00:34:56,530
+الموبقات، من الكبائر، لكن بالرغم من ذلك يعني فتحت
+
+368
+00:34:56,530 --> 00:35:03,530
+التوبة، فتحت باب التوبة واسع، ليه؟ للتائبين، طيب مين
+
+369
+00:35:03,530 --> 00:35:07,630
+اللي بتطبق عليه الحد، حد الزنا في ظل هذه الشروط
+
+370
+00:35:07,630 --> 00:35:14,110
+اللي بلغ مبلغا عظيما في عدم المبالاة والوقاحة، و
+
+371
+00:35:14,110 --> 00:35:21,430
+الإجرام، هو في واحد بيمارس هذا الرذيلة ولا يحتاط ولا
+
+372
+00:35:21,430 --> 00:35:25,810
+يحترس من الناس، طب هو بيعدّ كل الإمكانيات، وبيسخرها
+
+373
+00:35:25,810 --> 00:35:32,970
+لئلا يراه أحد، لئلا يكشف أمره، طيب الغير، أو غير
+
+374
+00:35:32,970 --> 00:35:37,230
+المبالي، بحيث يطلع عليه أربعة من الناس، إيش بيكون؟ مش
+
+375
+00:35:37,230 --> 00:35:41,770
+مبالي، غير مبالي بالمرة، هذا يستحق أن يطبق عليه
+
+376
+00:35:41,770 --> 00:35:49,980
+ويرجم يستحق أو يجلد لماذا؟ لأنه بلغ مبلغًا عظيمًا في
+
+377
+00:35:49,980 --> 00:35:55,500
+جلة الأثر، شوفوا الشريعة ما أرحمها، شوفوا ما 
+
+378
+00:35:55,500 --> 00:36:01,540
+أيسرها، شوفوا ما ألطفها، لماذا؟ وحتى كل الحدود
+
+379
+00:36:01,540 --> 00:36:05,560
+والعقوبات والزواجر والتعذيرات جاءت تعالج جدًّا نسبة
+
+380
+00:36:06,230 --> 00:36:11,750
+نسبة بسيطة يا إخوان، نسبة بسيطة جدًا بتعالج إنما 
+
+381
+00:36:11,750 --> 00:36:16,690
+يعني تسعة وتسعون بالمئة من الإنسان أو المسلمين
+
+382
+00:36:16,690 --> 00:36:21,790
+الوازع الديني هو اللي بيخليه يلتزم، تعرفوا يا إخوان
+
+383
+00:36:21,790 --> 00:36:27,810
+أنا شفت لكم منظر لن أنساه أبدًا في كل حياتي، لن أنساه
+
+384
+00:36:28,690 --> 00:36:35,570
+بيدل هذا المنظر على كيفية أو أثر انضباط الذاتي
+
+385
+00:36:35,570 --> 00:36:43,630
+والوازع الديني، ذهبت لأداء فريضة الحج في عام 2002
+
+386
+00:36:43,630 --> 00:36:48,990
+يعني قبل حوالي 11 سنة أو عشر سنوات من الآن بتعرف
+
+387
+00:36:48,990 --> 00:36:53,370
+أخذ قبل الحج يعني يوم ثمانية سبعة وثمانية ذي
+
+388
+00:36:53,370 --> 00:36:57,210
+الحجة يعني قبل الحج بيومين، لأن واجفة عرفها يوم
+
+389
+00:36:57,210 --> 00:37:02,970
+تسعة، بيكون كل الحجاج موجودين في مكة في بيت الله
+
+390
+00:37:02,970 --> 00:37:07,870
+الحرام، أربعة مليون، خمسة، سبعة، ثمانية، كان عندما
+
+391
+00:37:07,870 --> 00:37:12,270
+يؤذن المغرب، طبعًا المغرب ما فيش وجهة لأ قامت الصلاة
+
+392
+00:37:12,270 --> 00:37:18,290
+على طول، خمس دقائق بيجئوا للصلاة، مجرد ما يبدأ
+
+393
+00:37:18,290 --> 00:37:23,270
+الإمام في قراءة الفاتحة، الخمسة مليون أو ستة مليون
+
+394
+00:37:23,270 --> 00:37:28,770
+أو سبعة مليون بيقفوا على الخطوط يا إخوان، كل واحد
+
+395
+00:37:28,770 --> 00:37:33,430
+بيبدأ بنفسه باستقامة، بيطلع يمين، بيطلع شمال، بيقف
+
+396
+00:37:33,430 --> 00:37:39,350
+الخط، خمسة مليون بني آدم في خلال خمس دقائق، كله
+
+397
+00:37:39,350 --> 00:37:45,870
+بيكونوا واقفين، بمنظر مهيب، نظام مطلق، ما فيش واحد 
+
+398
+00:37:45,870 --> 00:37:50,010
+قدام ولا واحد وراء، الخمسة مليون، فكيف اتنظّموا
+
+399
+00:37:50,010 --> 00:37:55,120
+الخمسة مليون؟ في خمس دقائق، أتعرفوا لو جيبنا ناس
+
+400
+00:37:55,120 --> 00:37:59,440
+ننظّمهم هم واقفين وبدهم مش يتنافسون وجيبنا... شو
+
+401
+00:37:59,440 --> 00:38:03,620
+صلاة؟ لو جيبنا شرطة العالم كله وأعطيناهم شهرًا
+
+402
+00:38:03,620 --> 00:38:08,760
+كاملًا لينظّموا الخمسة مليون على الخطوط لن يستطيعوا
+
+403
+00:38:08,760 --> 00:38:13,540
+كل شرطة العالم، مش شرطة السعودية ومصر، كل شرطة
+
+404
+00:38:13,540 --> 00:38:17,900
+العالم لو جيبناهم وقلنا لهم نظّموا الخمسة مليون
+
+405
+00:38:17,900 --> 00:38:24,270
+كده بدهم وجد لما ننظّمهم؟ لكن الوازع الديني الذاتي
+
+406
+00:38:24,270 --> 00:38:29,350
+المبادرة كيف بنتنظّم في خمس دقائق، بنتنظّم بدون أي
+
+407
+00:38:29,350 --> 00:38:33,470
+شرطة ولا عجل، ليش؟ لأن ديننا وشريعتنا ونظامنا
+
+408
+00:38:33,470 --> 00:38:39,170
+بيقولنا إن صف يعني في سطور منتظمة، إن الله لا ينظر
+
+409
+00:38:39,170 --> 00:38:45,610
+إلى الصفوف العوجاء، هذه تعاليم ديننا، حثتنا و ألزمتنا بها
+
+410
+00:38:45,610 --> 00:38:50,430
+فنقدّم هذا النظام في جدًّا خمس دقائق
+
+411
+00:38:52,950 --> 00:38:58,590
+إذا الوازع الديني والأخلاقي يعني هو بعالج 99% من 
+
+412
+00:38:58,590 --> 00:39:04,590
+شؤون المسلم، بيظل 1% أو 2% اللي ما عنده وزع ديني
+
+413
+00:39:04,590 --> 00:39:10,910
+تيجي العقوبة بتقيمه و بترجعه، ومش بس هي العقوبة
+
+414
+00:39:10,910 --> 00:39:17,270
+عشان ننتقم منه، عشان نحمي المجتمع والنبي وغيره
+
+415
+00:39:17,270 --> 00:39:26,280
+يتعذّب، حتى الفقهاء بيقولوا الحدود جوابر وزواجر بتشبر
+
+416
+00:39:26,280 --> 00:39:31,280
+الخلل، لو جاء الإنسان تائبًا وطلب إقامة الحد عليه
+
+417
+00:39:31,280 --> 00:39:41,020
+يغفر له بعد ذلك، يزجر غيره أو تزجر غيره، من هنا كانت
+
+418
+00:39:41,020 --> 00:39:46,980
+الواقعية في النظم الإسلامية، ستة فضيلة
+
+419
+00:40:07,480 --> 00:40:12,340
+طبعًا يعني من واقعية النظم يعني تعاملت مع واقع
+
+420
+00:40:12,340 --> 00:40:16,820
+المسلمين، وفرضت الجهاد والجهاد أخواته الحصن الواقعي
+
+421
+00:40:16,820 --> 00:40:21,540
+للأمة، يعني لو لا الجهاد يعني لا احتلت الأرض وانتهك
+
+422
+00:40:21,540 --> 00:40:28,840
+العرض ودمرت المفاهيم والقواعد والأسس ووسائل
+
+423
+00:40:28,840 --> 00:40:32,060
+الحياة وأساسيات الحياة، لكن الله سبحانه وتعالى
+
+424
+00:40:32,060 --> 00:40:38,400
+يعني فرض الجهاد، وحتى لو أدى إلى استشهاد الكثير من
+
+425
+00:40:38,400 --> 00:40:43,930
+المسلمين، لكن استشهادهم بيكون إيه؟ يعني حماية للآخرين
+
+426
+00:40:43,930 --> 00:40:47,690
+اليوم إن شاء الله تعالى كمان هنتحدث فيه المثالية و
+
+427
+00:40:47,690 --> 00:40:54,370
+الأخلاق، ماذا يقصد بالمثالية أخوات؟
+
+428
+00:40:54,370 --> 00:40:59,290
+إيش المقصود بالمثالية؟
+
+429
+00:40:59,290 --> 00:41:02,470
+ممكن احنا يعني نتفكر ما هو موجود في ال...
+
+430
+00:41:02,470 --> 00:41:08,070
+الاستايدة ده، حابين مشاركة، تفضلي
+
+431
+00:41:18,820 --> 00:41:23,600
+كلام جميل، هي أختكم قدّمت كلام، عبارة جميلة جدًا عندما
+
+432
+00:41:23,600 --> 00:41:29,260
+طالت إن الوصول أو وصول الإنسان إلى أرفع مستوى في
+
+433
+00:41:29,260 --> 00:41:36,280
+مقدوره، وممكن الوصول ليه، يعني ما هو المثالية، در
+
+434
+00:41:36,280 --> 00:41:40,720
+بالكوا المثالية يا أخوات، يعني في مثالية مطلقة وهذه 
+
+435
+00:41:40,720 --> 00:41:46,400
+لله وحده، أه وفي مثالية في مقدور الإنسان الوصول
+
+436
+00:41:46,400 --> 00:41:55,340
+إليها، يعني ممكن تشتهدي وتحصل مثلًا امتياز في مادة
+
+437
+00:41:55,340 --> 00:41:59,560
+النظم الإسلامية، ولا مش ممكن؟ فلو جبت امتياز هذا أمر
+
+438
+00:41:59,560 --> 00:42:06,910
+مثالي، أمر مثالي، لكن لو تكاسلت الطالبة وتباطأت
+
+439
+00:42:06,910 --> 00:42:12,490
+الطالبة ولم تحسن التحصيل، هذا أمر غير مثالي، إذا
+
+440
+00:42:12,490 --> 00:42:16,490
+المثالية جالك الوصول إلى أرفع مستوى في طاقة
+
+441
+00:42:16,490 --> 00:42:22,590
+الإنسان، في طاقة الإنسان، في إمكانياته، يعني أرفع
+
+442
+00:42:22,590 --> 00:42:27,710
+مستوى له، أكبر نموذج يمكن أن تصل البشرية أو ترتقي
+
+443
+00:42:27,710 --> 00:42:32,850
+إليه، يلتزم الناس بالأخلاق والمثل العليا والقيم
+
+444
+00:42:32,850 --> 00:42:36,450
+والفضائل، إضافة إلى التزام بالفرائض والواجبات
+
+445
+00:42:36,450 --> 00:42:43,690
+والحقوق، في واجبات، في حقوق، لكن إيه كمان؟ يعني بدي
+
+446
+00:42:43,690 --> 00:42:48,510
+ألتزم بالأخلاق والمثل العليا، يعني مثلًا أنا ممكن
+
+447
+00:42:48,510 --> 00:42:56,440
+أجعل محاضرة وأنا أنفذ المحاضرة أخوات بكل أمانة وبكل
+
+448
+00:42:56,440 --> 00:43:05,620
+مهنية، لكن طول المحاضرة مكشّرة بس الوجه، ولا ابتسامة
+
+449
+00:43:05,620 --> 00:43:13,060
+ولا إطراق ولا حاجة، أنا أديت عملي ولا ما أديتش؟ أنا 
+
+450
+00:43:13,060 --> 00:43:17,440
+أديت عملي، أديت عملي، أعطيت المحاضرة بمهنية وبأمانة
+
+451
+00:43:17,440 --> 00:43:20,640
+وبصدق، لكن وسيلة الأداء هذه
+
+452
+00:43:23,560 --> 00:43:30,200
+لم تكن الوسيلة أو المحاضرة مثالية، المثالية نعمل
+
+453
+00:43:30,200 --> 00:43:35,260
+إطراء هنا، نعمل فزورة هنا، نعمل نكتة، يعني نغيّر جو
+
+454
+00:43:35,260 --> 00:43:40,160
+المحاضرة، نعيد الانتباه، هي كلمة للمحاضرة مثالية
+
+455
+00:43:40,160 --> 00:43:45,520
+يعني تخيلي لو أنا رحت بدي أعمل شغل في المؤسسات
+
+456
+00:43:45,520 --> 00:43:49,840
+الحكومية، والموظف جالس على المكتب، أجيب على الدور
+
+457
+00:43:50,780 --> 00:43:54,340
+قاعد بيشرب كاسة شاي وبمزح مع اللي جانبه وعشرة
+
+458
+00:43:54,340 --> 00:44:01,400
+واقفين بدهم ختم أو ورقة، بعد ذلك بشتغل لهم، بمشيهم
+
+459
+00:44:01,400 --> 00:44:05,720
+بعمل لهم مصالحهم، لكن هل هذا كان مثالي في المعاملة؟
+
+460
+00:44:05,720 --> 00:44:09,500
+كان مثالي في أداء وظيفته على أكمل وجه؟ هو في
+
+461
+00:44:09,500 --> 00:44:15,160
+النهاية أدى ما عليه، لكن هل أداه في الجو المثالي؟
+
+462
+00:44:16,170 --> 00:44:19,430
+شوفتوا المثالية يا إخوان؟ يعني المثالية أن أصل
+
+463
+00:44:19,430 --> 00:44:24,670
+إلى أعلى مستوى، أرفع مستوى، وأكمل نموذج يمكن أن 
+
+464
+00:44:24,670 --> 00:44:28,910
+تصل البشرية إليه، أنا ممكن أخرج من مادة النظم
+
+465
+00:44:28,910 --> 00:44:33,050
+الإسلامية، يعني آخذ درجة فيها وأنجح وأسير وأمشي
+
+466
+00:44:33,840 --> 00:44:39,460
+ولكن هل أي درجة تعتبر مثالية؟ اه، وإذا سألتم
+
+467
+00:44:39,460 --> 00:44:44,280
+فاسألوا الفردوس الأعلى من الجنة، هو صحيح، فمن زحزح
+
+468
+00:44:44,280 --> 00:44:50,080
+عن النار وأدخل الجنة، بس نسأل الله أن تزحزح
+
+469
+00:44:50,080 --> 00:44:56,680
+أقدامنا عن النار وتدخل الجنة، نفوز لكن بالرغم من 
+
+470
+00:44:56,680 --> 00:45:01,920
+ذلك ما نسأل فقط دخول الجنة، ولكن نسأل الفردوس
+
+471
+00:45:01,920 --> 00:45:08,920
+الأعلى، ليش؟ المثالية، لأنه اللي دخل الجنة فاز،
+
+472
+00:45:08,920 --> 00:45:13,640
+سواء كان في أقل درجة أو أعلى درجة، هو فاز، لكن
+
+473
+00:45:13,640 --> 00:45:17,460
+المثالية أن نكون في أعلى درجة في الجنة
+
+474
+00:45:20,010 --> 00:45:24,110
+أن يتوج ويسين كل فرد العمل الذي يقوم به أو يجب
+
+475
+00:45:24,110 --> 00:45:29,470
+عليه بالخلق الرفيع والأداء الراقي، يعني نقرن 
+
+476
+00:45:29,470 --> 00:45:34,050
+الأخلاق والأداء الراقي مع العمل المطالب منها على
+
+477
+00:45:34,050 --> 00:45:39,570
+سبيل الوجوب، فهيك بنكون أخوات احنا وصلنا للمثالية
+
+478
+00:45:39,570 --> 00:45:45,350
+العليا
+
+479
+00:45:46,220 --> 00:45:50,900
+المستوى المثالي لتطبيق النظم الإسلامية، خلينا نقول
+
+480
+00:45:50,900 --> 00:45:56,960
+في حال العبادات، المستوى المثالي لتطبيق النظم
+
+481
+00:45:56,960 --> 00:46:03,140
+الإسلامية في العبادات، الآن في الوضع الطبيعي الله
+
+482
+00:46:03,140 --> 00:46:08,000
+سبحانه وتعالى كلفنا بإيش؟ فرائض، يعني إذا أدينا ما
+
+483
+00:46:08,000 --> 00:46:10,460
+افترض الله علينا تمام
+
+484
+00:46:12,560 --> 00:46:19,300
+وما تقرب إليّ عبدي بشيء أحبه مما افترضته عليه
+
+485
+00:46:19,300 --> 00:46:25,940
+الأفضل شيء والمطالب منه على وجه الإلزام، الفرائض
+
+486
+00:46:25,940 --> 00:46:32,500
+لكن المثالية تتمثل الحد الأدنى اللي هو الفرائض
+
+487
+00:46:32,500 --> 00:46:38,460
+ممنوع ننزل عنهن، نطلع عليه أو نصعد إلى الأعلى ماشي
+
+488
+00:46:38,460 --> 00:46:43,920
+نرتقي في المثالية ماشي، إذا الحد الأدنى إيه؟ القيام
+
+489
+00:46:43,920 --> 00:46:49,500
+بالفرائض، طيب لو فيه همة زيادة وفيه شباب وفيه كذا
+
+490
+00:46:49,500 --> 00:46:54,000
+بنروح إيه؟ نستثمر الطاقة والشباب في أداء النوافل
+
+491
+00:46:54,000 --> 00:46:59,980
+طب لو نزلت شوية يعني عن الوضع الطبيعي، نزلنا عن
+
+492
+00:46:59,980 --> 00:47:05,950
+الوضع الطبيعي، حالة الهبوط، لما نصير هبوط ونزول في
+
+493
+00:47:05,950 --> 00:47:13,010
+الوضع الطبيعي، تأتي الرخص تسعف الإنسان المسلم من ندب
+
+494
+00:47:13,010 --> 00:47:19,250
+لمثال تطبيقي على هذا الميزان الرائع اللي بيدل على
+
+495
+00:47:19,250 --> 00:47:23,890
+المثالية في النظم الإسلامية، تفضلي
+
+496
+00:47:25,800 --> 00:47:29,400
+يعني هي أختكم بتجيب الصلاة في الوضع الطبيعي
+
+497
+00:47:29,400 --> 00:47:34,500
+المفروض علينا كم صلاة في الوضع الطبيعي؟ خمس صلوات
+
+498
+00:47:34,500 --> 00:47:42,120
+طيب مثلًا حضرتك شباب وعندك طاقة وعندك همة أو بدك
+
+499
+00:47:42,120 --> 00:47:47,980
+ترتقي وتسمو بدك ترفعي... يعني ترتفعي في السمو
+
+500
+00:47:47,980 --> 00:47:54,600
+والمثالية بتروحي بتصلي النوافل، صلاة الضحى ركعتين
+
+501
+00:47:54,600 --> 00:48:02,920
+سنة الوضوء قيام الليل صلاة التهجد أيوة ابن ثري ابن
+
+502
+00:48:02,920 --> 00:48:08,920
+ثري أخذ طيب لو نزل عن الوضع الطبيعي يعني مثلا لو
+
+503
+00:48:08,920 --> 00:48:14,720
+الطالبة أو حضرتك لا قدر الله يعني هبط الوضع 
+
+504
+00:48:14,720 --> 00:48:20,220
+الطبيعي عندك يعني مثلا قمت بإجراء عملية لا تستطيع
+
+505
+00:48:20,220 --> 00:48:21,080
+تفضلي احكي
+
+506
+00:48:24,010 --> 00:48:30,090
+تفضلي لا ما حكيتش أنا عايز أسمعك تفضلي إذا لم يكن
+
+507
+00:48:30,090 --> 00:48:33,850
+بمقدور الإنسان أداء الصلاوات في الوضع الطبيعي و
+
+508
+00:48:33,850 --> 00:48:38,850
+ربنا أعطاه رخص أن يكون في سفر أو في مرض فهذه
+
+509
+00:48:38,850 --> 00:48:45,030
+تخفيف له في وضع الجسم أحواله بالكامل كلام جميل يعني
+
+510
+00:48:45,030 --> 00:48:50,730
+زميلاتكم بتقول يعني جاءت في الوضع للهبوط الهمة
+
+511
+00:48:50,730 --> 00:48:57,690
+والنشاط والأعذار جاءت الرخص للمسافر جاءت مثلًا إن
+
+512
+00:48:57,690 --> 00:49:03,570
+الإنسان لا يستطيع الصلاة قائمًا قال له صلي وأنت جالس
+
+513
+00:49:05,050 --> 00:49:11,230
+المرأة  خافت ترفع الصلاة بالكلية ترفع الصلاة عنها
+
+514
+00:49:11,230 --> 00:49:16,290
+بالكلية ترفع
+
+515
+00:49:16,290 --> 00:49:20,590
+الصلاة بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+516
+00:49:20,590 --> 00:49:22,530
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+517
+00:49:22,530 --> 00:49:25,330
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+518
+00:49:25,330 --> 00:49:26,210
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+519
+00:49:26,210 --> 00:49:26,330
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+520
+00:49:26,330 --> 00:49:26,650
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+521
+00:49:26,650 --> 00:49:31,110
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية تقدر
+
+522
+00:49:31,110 --> 00:49:35,250
+يصل إلى عشرة أيام أو خمسة عشر يومًا طيب إذا تصلي
+
+523
+00:49:35,250 --> 00:49:41,130
+تصير تصلي مرتين في اليوم ففيه حرج وما جعل عليكم في
+
+524
+00:49:41,130 --> 00:49:46,570
+الدنيا من حرج فرفعت هذا الحرج وأوجدت آية طيب
+
+525
+00:49:46,570 --> 00:49:51,990
+بالمقابل المستوى المثالي لتطبيق النظم يا أخوات في
+
+526
+00:49:51,990 --> 00:49:58,580
+ترك المحرمات إذا الصورة الأولى في الأداء في الأوامر
+
+527
+00:49:58,580 --> 00:50:04,300
+هذه الموازنة وهذه المثالية خاصة بالأوامر لو جئنا
+
+528
+00:50:04,300 --> 00:50:10,560
+للموازنة الخاصة بالامتثال تطبيق النواهي يعني حتى
+
+529
+00:50:10,560 --> 00:50:14,240
+اللون بدل على ذلك في المرة الأولى جبنا اللون إيه
+
+530
+00:50:14,240 --> 00:50:19,020
+أخضر رمزنا أخضر يعني إيه إيجابي الأمر لكن في
+
+531
+00:50:19,020 --> 00:50:25,090
+الصورة الثانية لازم نأخذ حذرنا أصفر حتى لما ننزل في
+
+532
+00:50:25,090 --> 00:50:29,130
+حالة الهبوط أنا جايب لك اللون باللون إيه يعني حتى
+
+533
+00:50:29,130 --> 00:50:33,410
+ترتيب الألوان مقصود عندما كنت بتصميم هذه الأشكال
+
+534
+00:50:33,410 --> 00:50:38,630
+حتى الألوان يا أخوات أنا كنت قصدها تناسب الموضوع
+
+535
+00:50:38,630 --> 00:50:44,090
+أنا الوضع الطبيعي الأخضر المسموح به في الوضع
+
+536
+00:50:44,090 --> 00:50:48,130
+الطبيعي أنا بترك المحرمات ليش ممنوع
+
+537
+00:50:50,610 --> 00:50:54,990
+النواهي معناها الله سبحانه وتعالى بينهى عنه حرام
+
+538
+00:50:54,990 --> 00:51:00,470
+ممنوع نقترفه أيوة هذا في الوضع الطبيعي طيب لو بدي
+
+539
+00:51:00,470 --> 00:51:06,270
+أرتقي بنفسي وبدي أحلق أخوات في المثالية بروح
+
+540
+00:51:06,270 --> 00:51:13,190
+ببتعد عن إيش عن الشبهات الحلال وبين والحرام وبين
+
+541
+00:51:13,190 --> 00:51:22,280
+وبينهما مشتبهات فمن اتقى الشبهات أمن كالراعي يحوم
+
+542
+00:51:22,280 --> 00:51:29,140
+حول الحمة يكاد أن يقع في رباكوا يعني الصعود بيخليني
+
+543
+00:51:29,140 --> 00:51:37,080
+أترك المشتبهات والمتشابهات أو الشبهات لا يعلمهن
+
+544
+00:51:37,080 --> 00:51:41,560
+كثير من الناس العلماء هم اللي بيعرفوهم ولذلك
+
+545
+00:51:41,560 --> 00:51:50,310
+الإنسان ينقي بنفسه عن الشبهات عشان يحلق في المثالية
+
+546
+00:51:50,310 --> 00:51:55,210
+ويسمو بنفسه أما إذا نزلنا عن الوضع الطبيعي وهو
+
+547
+00:51:55,210 --> 00:52:00,970
+اللون الأحمر خطر إذا نزلنا عن الوضع الطبيعي وهو
+
+548
+00:52:00,970 --> 00:52:09,050
+ترك المحرمات بنزل إيه؟ وين على طول بنكون قد وقعنا
+
+549
+00:52:09,050 --> 00:52:15,570
+في الحرام والحرام يا أخوات تعريف الحرام أو التحريم
+
+550
+00:52:15,570 --> 00:52:24,550
+يعني إذا فعل الإنسان يناله الإثم والعقوبة يناله
+
+551
+00:52:24,550 --> 00:52:30,430
+الإثم والعقوبة ولذلك لو تركه الإنسان يؤجر ويُعذر
+
+552
+00:52:30,430 --> 00:52:37,290
+وإن فعلوا يأثم طبعًا وهذه الصور أو هذه
+
+553
+00:52:37,290 --> 00:52:43,920
+الأشكال تدل بوضوح جدا على المثالية في التطبيق طبعًا
+
+554
+00:52:43,920 --> 00:52:49,060
+مجالات المثالية في العبادات يا أخوات في المعاملات
+
+555
+00:52:49,060 --> 00:52:53,500
+في الحدود والعقوبات حتى في الحدود والعقوبات في
+
+556
+00:52:53,500 --> 00:52:58,220
+مثالية نعم في مثالية إن شاء الله تعالى نبين في
+
+557
+00:52:58,220 --> 00:53:04,020
+المحاضرة القادمة بإذنه تعالى مجالات المثالية بارك
+
+558
+00:53:04,020 --> 00:53:04,640
+الله فيكم
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..904a021b7944de9346ae874125917b7bae1dd449
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3769, "start": 20.47, "end": 37.69, "text": "أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله يا رب العالمين والصلاة والسلام على رسولنا الكريم و بعد طبعا يا أخوات في المحاضرة السابقة كنا تترقنا إلى الخاصية الخامسة", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 35186, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 8315, 33251, 16572, 2304, 4032, 39182, 23032, 3555, 3615, 995, 35186, 5551, 9778, 2407, 9307, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 9122, 8315, 6055, 2655, 2288, 4587, 8315, 30731, 33962, 33546, 10632, 33962, 10943, 3794, 3660], "avg_logprob": -0.1288194505704774, "compression_ratio": 1.9615384615384615, "no_speech_prob": 6.139278411865234e-06, "words": 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330.81, "end": 331.75, "word": " لانتقدة", "probability": 0.79443359375}, {"start": 331.75, "end": 331.99, "word": " عرى", "probability": 0.6451009114583334}, {"start": 331.99, "end": 332.59, "word": " الإسلام", "probability": 0.9571940104166666}, {"start": 332.59, "end": 332.99, "word": " عروا", "probability": 0.6964518229166666}, {"start": 332.99, "end": 333.39, "word": " عروا", "probability": 0.8312174479166666}], "temperature": 1.0}, {"id": 15, "seek": 34968, "start": 335.12, "end": 349.68, "text": "و احنا ضربنا في المحاضرة السابقة مثال للميراث والعقد يعني كيف التكامل والترابط بين العقد الجميل المتناسق في حجمه و ألوانه و كذا و نظمه كمان الميراث", "tokens": [2407, 1975, 5016, 8315, 48812, 25513, 8315, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 50113, 6027, 5296, 19528, 13546, 5718, 104, 16070, 3615, 28543, 37495, 22653, 9122, 33911, 16712, 4117, 10943, 1211, 16070, 2655, 2288, 16758, 9566, 49374, 18863, 28543, 25724, 2304, 26895, 9673, 2655, 8315, 3794, 4587, 8978, 11331, 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{"start": 338.86, "end": 339.7, "word": " يعني", "probability": 0.8818359375}, {"start": 339.7, "end": 339.98, "word": " كيف", "probability": 0.9638671875}, {"start": 339.98, "end": 340.54, "word": " التكامل", "probability": 0.940673828125}, {"start": 340.54, "end": 341.14, "word": " والترابط", "probability": 0.90927734375}, {"start": 341.14, "end": 341.48, "word": " بين", "probability": 0.96337890625}, {"start": 341.48, "end": 342.2, "word": " العقد", "probability": 0.993896484375}, {"start": 342.2, "end": 343.32, "word": " الجميل", "probability": 0.9869791666666666}, {"start": 343.32, "end": 344.18, "word": " المتناسق", "probability": 0.904296875}, {"start": 344.18, "end": 344.34, "word": " في", "probability": 0.962890625}, {"start": 344.34, "end": 344.88, "word": " حجمه", "probability": 0.8570556640625}, {"start": 344.88, "end": 345.02, "word": " و", "probability": 0.84521484375}, {"start": 345.02, "end": 345.8, "word": " ألوانه", "probability": 0.899609375}, {"start": 345.8, "end": 346.18, "word": " و", "probability": 0.9794921875}, {"start": 346.18, "end": 346.92, "word": " كذا", "probability": 0.6507568359375}, {"start": 346.92, "end": 347.44, "word": " و", "probability": 0.97021484375}, {"start": 347.44, "end": 347.96, "word": " نظمه", "probability": 0.98486328125}, {"start": 347.96, "end": 348.98, "word": " كمان", "probability": 0.8380533854166666}, {"start": 348.98, "end": 349.68, "word": " الميراث", "probability": 0.948974609375}], "temperature": 1.0}, {"id": 16, "seek": 36980, "start": 350.24, "end": 369.8, "text": "وقولنا يا أخواتي أنه صحيح الشريعة الإسلامية أوجبت للمرأة نصف الرجل، لكن لما نعمل حسبة باللاجل للمرأة، كافأت الرجل وزيادة، لكن وقت إيش؟ من خلال تطبيق نظام الميرات مع نظام النفقات مع نظام المهر", "tokens": [2407, 39648, 8315, 35186, 5551, 9778, 2407, 9307, 1829, 14739, 3224, 20328, 5016, 1829, 5016, 25124, 16572, 27884, 33688, 3794, 37440, 10632, 34051, 7435, 3555, 2655, 5296, 19528, 2288, 10721, 3660, 8717, 9381, 5172, 34892, 7435, 1211, 12399, 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الشريعة", "probability": 0.8997395833333334}, {"start": 353.02, "end": 353.76, "word": " الإسلامية", "probability": 0.977294921875}, {"start": 353.76, "end": 355.0, "word": " أوجبت", "probability": 0.833984375}, {"start": 355.0, "end": 355.84, "word": " للمرأة", "probability": 0.94765625}, {"start": 355.84, "end": 356.18, "word": " نصف", "probability": 0.9938151041666666}, {"start": 356.18, "end": 356.9, "word": " الرجل،", "probability": 0.82403564453125}, {"start": 356.9, "end": 357.18, "word": " لكن", "probability": 0.9580078125}, {"start": 357.18, "end": 357.44, "word": " لما", "probability": 0.886962890625}, {"start": 357.44, "end": 357.86, "word": " نعمل", "probability": 0.9763997395833334}, {"start": 357.86, "end": 358.26, "word": " حسبة", "probability": 0.9134114583333334}, {"start": 358.26, "end": 358.84, "word": " باللاجل", "probability": 0.600341796875}, {"start": 358.84, "end": 359.58, "word": " للمرأة،", "probability": 0.8597005208333334}, {"start": 359.58, "end": 360.0, "word": " كافأت", "probability": 0.7760009765625}, {"start": 360.0, "end": 360.38, "word": " الرجل", "probability": 0.9464518229166666}, {"start": 360.38, "end": 361.58, "word": " وزيادة،", "probability": 0.9052734375}, {"start": 361.58, "end": 361.8, "word": " لكن", "probability": 0.92431640625}, {"start": 361.8, "end": 362.06, "word": " وقت", "probability": 0.87744140625}, {"start": 362.06, "end": 362.82, "word": " إيش؟", "probability": 0.8704833984375}, {"start": 362.82, "end": 363.08, "word": " من", "probability": 0.9541015625}, {"start": 363.08, "end": 363.74, "word": " خلال", "probability": 0.9972330729166666}, {"start": 363.74, "end": 364.66, "word": " تطبيق", "probability": 0.994384765625}, {"start": 364.66, "end": 365.44, "word": " نظام", "probability": 0.99658203125}, {"start": 365.44, "end": 366.32, "word": " الميرات", "probability": 0.7180989583333334}, {"start": 366.32, "end": 366.54, "word": " مع", "probability": 0.9169921875}, {"start": 366.54, "end": 367.1, "word": " نظام", "probability": 0.9969075520833334}, {"start": 367.1, "end": 367.9, "word": " النفقات", "probability": 0.93310546875}, {"start": 367.9, "end": 368.12, "word": " مع", "probability": 0.8466796875}, {"start": 368.12, "end": 368.74, "word": " نظام", "probability": 0.9957682291666666}, {"start": 368.74, "end": 369.8, "word": " المهر", "probability": 0.9881184895833334}], "temperature": 1.0}, {"id": 17, "seek": 39057, "start": 371.45, "end": 390.57, "text": "وعملنا لكم الحسبة في المحاضرة السابقة بقولنا لكم لو الإمرأة أو البنت مثلا ورثت 5000 دينار و الرجل ورثة 10000 دينار نجد ان المرأة يعني هذا المال يزداد وينمو أما الرجل لو أقدم على الزواج لا يكفيه", "tokens": [2407, 25957, 1211, 8315, 5296, 24793, 21542, 35457, 3660, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 4724, 39648, 8315, 5296, 24793, 45164, 33688, 29973, 10721, 3660, 34051, 29739, 29399, 50113, 15040, 4032, 2288, 12984, 2655, 23777, 11778, 1829, 8315, 2288, 4032, 34892, 7435, 1211, 4032, 2288, 12984, 3660, 1266, 1360, 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يعني هي كمبنى مكون من قاعدة و ثلاث طوابق أما القاعدة هذه المبنى هو العقيدة والإيمان", "tokens": [38688, 1829, 29910, 23275, 7251, 39648, 24976, 10721, 14851, 45636, 25894, 11933, 9778, 16572, 8592, 3660, 32748, 4117, 2655, 13063, 25894, 11933, 9778, 16572, 8592, 3660, 7251, 39648, 28242, 10943, 10874, 2304, 26895, 50239, 28239, 19913, 2304, 33688, 3794, 37440, 10632, 37495, 22653, 39896, 9122, 2304, 3555, 1863, 7578, 3714, 30544, 9154, 12174, 995, 22488, 3660, 4032, 38637, 1211, 5718, 104, 23032, 14407, 3555, 4587, 5551, 15042, 25062, 995, 22488, 3660, 29538, 9673, 3555, 1863, 7578, 31439, 18863, 4587, 25708, 3660, 16070, 28814, 32640, 7649], "avg_logprob": -0.14643895764683568, "compression_ratio": 1.811764705882353, "no_speech_prob": 0.0, "words": [{"start": 405.62, "end": 406.04, "word": "وفي", "probability": 0.77685546875}, {"start": 406.04, "end": 406.36, "word": " ذلك", "probability": 0.99560546875}, {"start": 406.36, "end": 406.88, "word": " يقول", "probability": 0.92822265625}, 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"temperature": 1.0}, {"id": 129, "seek": 316175, "start": 3134.65, "end": 3161.75, "text": "أو التحريم يعني إذا فعل الإنسان يناله الإثم والعقوبة يناله الإثم والعقوبة ولذلك لو تركوا الإنسان يؤذر يثاب ويؤذر وإن فعلوا يأثم طبعا وهذه الصور أو هذه الأشكال تدل بوضوح جدا على المثالية في التطبيق", "tokens": [10721, 2407, 16712, 5016, 16572, 2304, 37495, 22653, 11933, 15730, 6156, 30241, 33688, 1863, 3794, 7649, 7251, 1863, 6027, 3224, 33688, 12984, 2304, 16070, 3615, 4587, 37746, 3660, 7251, 1863, 6027, 3224, 33688, 12984, 2304, 16070, 3615, 4587, 37746, 3660, 35525, 8848, 23275, 45164, 6055, 31747, 14407, 33688, 1863, 3794, 7649, 7251, 33604, 8848, 2288, 7251, 12984, 16758, 4032, 1829, 33604, 8848, 2288, 4032, 28814, 1863, 6156, 30241, 14407, 7251, 10721, 12984, 2304, 23032, 3555, 3615, 995, 37037, 24192, 31767, 13063, 34051, 29538, 16247, 8592, 4117, 6027, 6055, 3215, 1211, 4724, 2407, 11242, 2407, 5016, 10874, 28259, 15844, 9673, 12984, 6027, 10632, 8978, 16712, 9566, 21292, 4587], 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3144.99, "word": " الإثم", "probability": 0.9856770833333334}, {"start": 3144.99, "end": 3145.49, "word": " والعقوبة", "probability": 0.97451171875}, {"start": 3145.49, "end": 3146.27, "word": " ولذلك", "probability": 0.8409830729166666}, {"start": 3146.27, "end": 3147.39, "word": " لو", "probability": 0.935546875}, {"start": 3147.39, "end": 3147.85, "word": " تركوا", "probability": 0.7578125}, {"start": 3147.85, "end": 3148.53, "word": " الإنسان", "probability": 0.9891357421875}, {"start": 3148.53, "end": 3149.35, "word": " يؤذر", "probability": 0.7830810546875}, {"start": 3149.35, "end": 3150.43, "word": " يثاب", "probability": 0.9039713541666666}, {"start": 3150.43, "end": 3150.97, "word": " ويؤذر", "probability": 0.92431640625}, {"start": 3150.97, "end": 3151.69, "word": " وإن", "probability": 0.9715169270833334}, {"start": 3151.69, "end": 3152.21, "word": " فعلوا", "probability": 0.9275716145833334}, {"start": 3152.21, "end": 3153.19, "word": " يأثم", "probability": 0.9005126953125}, {"start": 3153.19, "end": 3153.73, "word": " طبعا", "probability": 0.9844970703125}, {"start": 3153.73, "end": 3155.37, "word": " وهذه", "probability": 0.6341552734375}, {"start": 3155.37, "end": 3156.35, "word": " الصور", "probability": 0.89990234375}, {"start": 3156.35, "end": 3156.99, "word": " أو", "probability": 0.55224609375}, {"start": 3156.99, "end": 3157.29, "word": " هذه", "probability": 0.85205078125}, {"start": 3157.29, "end": 3157.95, "word": " الأشكال", "probability": 0.9833984375}, {"start": 3157.95, "end": 3158.85, "word": " تدل", "probability": 0.8484700520833334}, {"start": 3158.85, "end": 3159.41, "word": " بوضوح", "probability": 0.97119140625}, {"start": 3159.41, "end": 3159.77, "word": " جدا", "probability": 0.969970703125}, {"start": 3159.77, "end": 3160.01, "word": " على", "probability": 0.8876953125}, {"start": 3160.01, "end": 3160.69, "word": " المثالية", "probability": 0.9239501953125}, {"start": 3160.69, "end": 3160.95, "word": " في", 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12984, 6027, 10632, 4724, 9640, 4117, 21984, 8978, 24793], "avg_logprob": -0.10377209626062951, "compression_ratio": 2.2951807228915664, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 3163.42, "end": 3163.92, "word": "طبعا", "probability": 0.9007568359375}, {"start": 3163.92, "end": 3164.42, "word": " مجالات", "probability": 0.868896484375}, {"start": 3164.42, "end": 3165.08, "word": " المثالية", "probability": 0.82525634765625}, {"start": 3165.08, "end": 3165.3, "word": " في", "probability": 0.95166015625}, {"start": 3165.3, "end": 3165.88, "word": " العبادات", "probability": 0.96484375}, {"start": 3165.88, "end": 3166.0, "word": " يا", "probability": 0.947265625}, {"start": 3166.0, "end": 3166.5, "word": " أخوات", "probability": 0.935791015625}, {"start": 3166.5, "end": 3168.14, "word": " في", "probability": 0.72900390625}, {"start": 3168.14, "end": 3169.06, "word": " المعاملات", "probability": 0.990234375}, {"start": 3169.06, "end": 3169.5, "word": " في", 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"probability": 0.78955078125}, {"start": 3176.84, "end": 3177.04, "word": " شاء", "probability": 0.987548828125}, {"start": 3177.04, "end": 3177.14, "word": " الله", "probability": 0.93115234375}, {"start": 3177.14, "end": 3177.54, "word": " تعالى", "probability": 0.805908203125}, {"start": 3177.54, "end": 3178.06, "word": " نبين", "probability": 0.8206380208333334}, {"start": 3178.06, "end": 3178.22, "word": " في", "probability": 0.9775390625}, {"start": 3178.22, "end": 3178.82, "word": " المحاضرة", "probability": 0.9820556640625}, {"start": 3178.82, "end": 3180.06, "word": " القادمة", "probability": 0.98828125}, {"start": 3180.06, "end": 3180.58, "word": " بإذنه", "probability": 0.794384765625}, {"start": 3180.58, "end": 3181.3, "word": " تعالى", "probability": 0.8704427083333334}, {"start": 3181.3, "end": 3182.16, "word": " مجالات", "probability": 0.9869384765625}, {"start": 3182.16, "end": 3183.16, "word": " المثالية", "probability": 0.9461669921875}, {"start": 3183.16, "end": 3184.02, "word": " بارك", "probability": 0.8981119791666666}, {"start": 3184.02, "end": 3184.16, "word": " الله", "probability": 0.92626953125}, {"start": 3184.16, "end": 3184.64, "word": " فيكم", "probability": 0.876708984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3185.19725, "duration_after_vad": 3050.0199999999936}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ec87380c026afe8c73bd233119b342a47596a00b
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/govynmAPo2M_raw.srt
@@ -0,0 +1,2244 @@
+1
+00:00:20,470 --> 00:00:23,510
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,510 --> 00:00:26,550
+الله الرحمن الرحيم الحمد لله يا رب العالمين
+
+3
+00:00:26,550 --> 00:00:31,150
+والصلاة والسلام على رسولنا الكريم و بعد طبعا يا
+
+4
+00:00:31,150 --> 00:00:36,810
+أخوات في المحاضرة السابقة كنا تترقنا إلى الخاصية
+
+5
+00:00:36,810 --> 00:00:42,370
+الخامسةألا وهي التكامل والترابط وقلنا التكامل
+
+6
+00:00:42,370 --> 00:00:46,810
+والترابط يعني بمعنى كل خاصية من خصائص النظم
+
+7
+00:00:46,810 --> 00:00:52,650
+الإسلامية مكملة ومترابطة ومتناسقة مع الخاصية
+
+8
+00:00:52,650 --> 00:00:57,070
+الأخرى إذا نستنبط من هذا الكلام أن التكامل
+
+9
+00:00:57,070 --> 00:01:03,730
+والترابط نعني به ماذا نعني به؟ماذا يعني بالتكامل
+
+10
+00:01:03,730 --> 00:01:08,310
+والترابط الحاصل بين خصائص النظم الإسلامية؟ تفضل
+
+11
+00:01:08,310 --> 00:01:12,070
+إيه؟ الترابط الخصائص الإسلامية مع بعضها وعدمه وإذا
+
+12
+00:01:12,070 --> 00:01:16,030
+اتركنا أي خصائص .. أي خاصية من الخصائص فإيها أثر
+
+13
+00:01:16,030 --> 00:01:19,810
+سلبي، يعني مافيه عشان فرق خاصية، كله متكامل مع
+
+14
+00:01:19,810 --> 00:01:25,680
+بعض، تمامأتفضّى تمام لا تقبل التجزأ ليش؟ لأن هذا
+
+15
+00:01:25,680 --> 00:01:30,560
+كل النظم الإسلامي كل متكامل فإذا روحنا يا أخوات
+
+16
+00:01:30,560 --> 00:01:35,720
+نطبق بعض هذا الكل و نترك البعض الآخر يحدث خللا و
+
+17
+00:01:35,720 --> 00:01:41,140
+لذلك يعني لابد لنا أن نتطرق إلى كيفية تحقق التكامل
+
+18
+00:01:41,140 --> 00:01:46,160
+و التربط قلنا أولا ضرورة تطبيق أنظمة الإسلام ككل
+
+19
+00:01:46,160 --> 00:01:51,700
+متكامل و كوحدة واحدةيقول سبحانه وتعالى أفتؤمنون
+
+20
+00:01:51,700 --> 00:01:56,800
+ببعض الكتاب وتكفرون ببعض؟ اتنين عدم الأخذ بأنظمة
+
+21
+00:01:56,800 --> 00:02:02,560
+الإسلام وتعليماته كافة يعتبر اتباعا لشيطان ومنهجه
+
+22
+00:02:02,560 --> 00:02:08,980
+فلا تتبعوا خطوات الشيطانإنه لكم عدو مبين تلاتة
+
+23
+00:02:08,980 --> 00:02:14,020
+وصفة النصوص الشرقية أو وصفة النصوص الشرقية فعل من
+
+24
+00:02:14,020 --> 00:02:18,120
+يأخذ بعض أنظمة الإسلام يتركون بعض بأوصاف ذميمة
+
+25
+00:02:18,120 --> 00:02:22,520
+ومشينا كما يعني شاء في الآية واحذروا من يفتنوك عن
+
+26
+00:02:22,520 --> 00:02:30,070
+بعض ما أنزل الله إليك أو فحكمة الجاهلية يبغونويا
+
+27
+00:02:30,070 --> 00:02:35,950
+أيها الذين آمنوا اتقوا الله واظهروا ما بقي من
+
+28
+00:02:35,950 --> 00:02:42,910
+الربا ولذلك يا أخوات هو المقصود بترتب العقوبة او
+
+29
+00:02:42,910 --> 00:02:47,530
+الذنب او الوصف بصفة مشينة يعني ان هذا الفعل محذور
+
+30
+00:02:47,530 --> 00:02:53,230
+او غير لائق او لا استقيم ولا كيف يعني مثلا لو
+
+31
+00:02:53,230 --> 00:02:57,990
+طالبة جاءت مبكرا و قعدت و قدت المحاضرة حقهااحنا
+
+32
+00:02:57,990 --> 00:03:03,850
+بنعتبها؟ بنلوم عليها كذا؟ لا يمكن ولكن الإتاب
+
+33
+00:03:03,850 --> 00:03:09,370
+والملامة والوصف أو صاف ماشينا يدلنا أيها الأخوات
+
+34
+00:03:09,370 --> 00:03:13,290
+الكريمات على أن هذا الفعل مظموم ولا يستقيم وفيه
+
+35
+00:03:13,290 --> 00:03:19,260
+خللليش؟ الإنسان لو منجوم في فعل يعني فيه يبرز فيه
+
+36
+00:03:19,260 --> 00:03:23,720
+الأخلاق والأداب والتحلب كذا يعني هذا يواجه بتعزيز
+
+37
+00:03:23,720 --> 00:03:30,220
+لكن الفعل الماشين والسيء يواجه بذنب و بوصف و أقاب
+
+38
+00:03:30,220 --> 00:03:37,000
+و لوم أربعة يجب العمل بالنظم الإسلامية ككل متكامل
+
+39
+00:03:37,000 --> 00:03:44,250
+لا يقبل تجزئة ولا مساومة وخير مثال في ذلك أخواتهو
+
+40
+00:03:44,250 --> 00:03:48,350
+يعني عندما عرضت قريش على نبينا محمد صلى الله عليه
+
+41
+00:03:48,350 --> 00:03:55,390
+وسلم قالوا يا محمد إن كنت تريد مالا جعلناك أغنانا
+
+42
+00:03:55,390 --> 00:04:00,750
+على الإطلاق أغنى رجل فينا وإن أردت نساء زوجناك
+
+43
+00:04:00,750 --> 00:04:06,330
+أجمل بناتناوإن أردت جاهًا وسلطانًا أمرناك علينا
+
+44
+00:04:06,330 --> 00:04:10,810
+وهم طبعًا ما كانوا برفضوا الدين ككل متكامل قالوا
+
+45
+00:04:10,810 --> 00:04:16,330
+إحنا بدنا نسمع منك ونمشي معاك في كل شيء إنما عبادة
+
+46
+00:04:16,330 --> 00:04:20,590
+الإسلام هي خط أحمر مش لازم نتخلع عنها يعني ميراث
+
+47
+00:04:20,590 --> 00:04:26,240
+الأباء والأجدادفرخص لنا أن نعبد آلهتنا، أن نعبد
+
+48
+00:04:26,240 --> 00:04:30,940
+الأصطناع و نمشي معاك و نتزم بباقي التعاليم فماذا
+
+49
+00:04:30,940 --> 00:04:36,040
+كان رد النبي صلى الله عليه وسلم؟ والله لو وضعتم
+
+50
+00:04:36,040 --> 00:04:40,500
+الشمس في يميني و القمر في يساري على أن أترك هذا
+
+51
+00:04:40,500 --> 00:04:47,080
+الدين، ما تركته حتى أن يظهره الله أو أن أهلك دونه
+
+52
+00:04:49,290 --> 00:04:53,830
+أخدنا نرى كيف أصر النبي صلى الله عليه وسلم على
+
+53
+00:04:53,830 --> 00:04:59,270
+المبدأ وشهد ثاني أبو بكر رضي الله عنه في قتاله
+
+54
+00:04:59,270 --> 00:05:04,190
+ومحاربته للمرتدين ارتدت العرب عن دفع الذكاء بعض
+
+55
+00:05:04,190 --> 00:05:10,910
+القبائل العربية ارتدت عن دفع الذكاء قالوا نصوم
+
+56
+00:05:10,910 --> 00:05:14,690
+ونهج ونصلي و .. و .. و .. و .. و .. و .. و .. و ..
+
+57
+00:05:14,690 --> 00:05:14,690
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+58
+00:05:14,690 --> 00:05:14,890
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+59
+00:05:14,890 --> 00:05:15,410
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+60
+00:05:15,410 --> 00:05:16,470
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+61
+00:05:16,470 --> 00:05:16,510
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+62
+00:05:16,510 --> 00:05:20,490
+و .. و ..فقال والله لو قاتلنهم حتى يؤدوا عنقا
+
+63
+00:05:20,490 --> 00:05:24,830
+كانوا يؤدونه لرسول الله صلى الله عليه وسلم وبالفعل
+
+64
+00:05:24,830 --> 00:05:30,810
+يعني قاتلهم وانتصر عليهم واخضعهم لدفع الذكاء وإلا
+
+65
+00:05:30,810 --> 00:05:36,020
+لانتقدة عرى الإسلام عروا عرواو احنا ضربنا في
+
+66
+00:05:36,020 --> 00:05:39,980
+المحاضرة السابقة مثال للميراث والعقد يعني كيف
+
+67
+00:05:39,980 --> 00:05:44,880
+التكامل والترابط بين العقد الجميل المتناسق في حجمه
+
+68
+00:05:44,880 --> 00:05:51,400
+و ألوانه و كذا و نظمه كمان الميراثوقولنا يا أخواتي
+
+69
+00:05:51,400 --> 00:05:56,900
+أنه صحيح الشريعة الإسلامية أوجبت للمرأة نصف الرجل،
+
+70
+00:05:56,900 --> 00:06:00,380
+لكن لما نعمل حسبة باللاجل للمرأة، كافأت الرجل
+
+71
+00:06:00,380 --> 00:06:06,540
+وزيادة، لكن وقت إيش؟ من خلال تطبيق نظام الميرات مع
+
+72
+00:06:06,540 --> 00:06:13,090
+نظام النفقات مع نظام المهروعملنا لكم الحسبة في
+
+73
+00:06:13,090 --> 00:06:16,790
+المحاضرة السابقة بقولنا لكم لو الإمرأة أو البنت
+
+74
+00:06:16,790 --> 00:06:24,130
+مثلا ورثت 5000 دينار و الرجل ورثة 10000 دينار نجد
+
+75
+00:06:24,130 --> 00:06:28,730
+ان المرأة يعني هذا المال يزداد وينمو أما الرجل لو
+
+76
+00:06:28,730 --> 00:06:33,690
+أقدم على الزواج لا يكفيهأذا بنقول يا أخوات يعني
+
+77
+00:06:33,690 --> 00:06:40,030
+التكامل والترابط هي سمة وقلنا يعني لو لاحظنا احنا
+
+78
+00:06:40,030 --> 00:06:46,880
+كل خاصية تلبن على الخاصية التي تليهاوفي ذلك يقول
+
+79
+00:06:46,880 --> 00:06:50,540
+للأستاذ علي إخريشة الدكتور علي إخريشة يقول كلام
+
+80
+00:06:50,540 --> 00:06:56,100
+جميل قال النظم الإسلامية يعني هي كمبنى مكون من
+
+81
+00:06:56,100 --> 00:07:00,280
+قاعدة و ثلاث طوابق أما القاعدة هذه المبنى هو
+
+82
+00:07:00,280 --> 00:07:06,070
+العقيدة والإيمانشوفوا كيف الترابط والتكامل يعني
+
+83
+00:07:06,070 --> 00:07:10,670
+شغلة أو طابق بيكمل للثاني الطابق الأول الخلق
+
+84
+00:07:10,670 --> 00:07:15,010
+والسلوك بما يشمل و بما يحتوي طابق الثالث الشعائر
+
+85
+00:07:15,010 --> 00:07:20,230
+والنسق الثاني الثالث المعاملات بفروعها تعرفوا يا
+
+86
+00:07:20,230 --> 00:07:26,340
+أخوات لو اختلت القواعدينهار السقف من فوقهم و لو
+
+87
+00:07:26,340 --> 00:07:29,960
+اختل الطابق الأول ينهار الطابق الثاني والثالث و
+
+88
+00:07:29,960 --> 00:07:35,540
+هكذا يعني الشريعة الإسلامية منظمة مبنية مترابطة
+
+89
+00:07:35,540 --> 00:07:40,940
+متماسكة كل خاصية تؤثر في الخاصية التي تليها و احنا
+
+90
+00:07:40,940 --> 00:07:45,920
+لو يعني أعملنا النظر و دقّقنا في قواسم مشتركة في
+
+91
+00:07:45,920 --> 00:07:52,340
+كل الخصائصاليوم ان شاء الله تعالى سنتحدث يعني في
+
+92
+00:07:52,340 --> 00:07:58,380
+كلام جميل للسيد قطب كما
+
+93
+00:07:58,380 --> 00:08:03,610
+انتوا يعني تلاحظوايعني بقول طبقوا الإسلام جملة في
+
+94
+00:08:03,610 --> 00:08:07,970
+نظام الحكم و أسس التشريع و في قواعد التربية ثم
+
+95
+00:08:07,970 --> 00:08:11,730
+انظروا هل تبقى من المشكلات؟ يعني بمعنى المشكلات
+
+96
+00:08:11,730 --> 00:08:16,790
+التي تعصف في المجتمعات الإسلامية ناتجة من إيه؟ من
+
+97
+00:08:16,790 --> 00:08:22,110
+الخلل في تطبيق النظام الإسلامي ككل، لا يعني إنه
+
+98
+00:08:22,110 --> 00:08:27,620
+مافيش نظام إسلاميلا يعني لكن في أظمة إسلامية محكمة
+
+99
+00:08:27,620 --> 00:08:32,040
+في الأرض لكن هل هذه متكاملة في جميع الفجلات؟ هاي
+
+100
+00:08:32,040 --> 00:08:36,920
+هنا الخلق إذا بقول بقول طبقوا الإسلام جملة في نظام
+
+101
+00:08:36,920 --> 00:08:40,920
+الحكم و أسس التشريع و في قواعد التربية ثم انظروا
+
+102
+00:08:40,920 --> 00:08:45,240
+هل طبقوا هذه المشكلات التي يعني تسألون عنها أو
+
+103
+00:08:45,240 --> 00:08:50,000
+تزول من نفسها أما قبل ذلك فما للإسلام و ما لهذا
+
+104
+00:08:50,000 --> 00:08:55,170
+القضاء اللتي يعرفها لا يعرفها المجتمع الصحيحاليوم
+
+105
+00:08:55,170 --> 00:08:57,330
+يا اخوتي ان شاء الله تعالى زي ما انتوا شايفين
+
+106
+00:08:57,330 --> 00:09:04,190
+هنحكي ان شاء الله تعالى في الواقعية
+
+107
+00:09:04,190 --> 00:09:12,090
+سادسا الواقعية ايش يعني؟ ماذا يعني بالواقعية؟ ماذا
+
+108
+00:09:12,090 --> 00:09:18,310
+يعني بالواقعية؟ يعني الإنسان كل إنسان مش الإنسان
+
+109
+00:09:18,310 --> 00:09:24,980
+إله واقعالو أشياء جوبل عليها، أيوة مش أنا إيلي جسد
+
+110
+00:09:24,980 --> 00:09:30,860
+و إيلي روح و إيلي غرائز و إيلي طموحات و إيلي أفكار
+
+111
+00:09:30,860 --> 00:09:36,680
+و إيلي يعني نمط في التفكير، صح ولا .. مش أنا بشر
+
+112
+00:09:36,680 --> 00:09:39,680
+مجبول على هذه البشري ولا أنا مليئة باطيل في السماء
+
+113
+00:09:39,680 --> 00:09:45,230
+مثاليأحنا صحيح قلنا المثالية المطلوبة لكن المثالية
+
+114
+00:09:45,230 --> 00:09:49,030
+التي يستطيع أن يصل إليها الإنسان لكن المثالية
+
+115
+00:09:49,030 --> 00:09:54,810
+المطلقة مش موجودة لا يمكن وصول إليها إذا بنقول
+
+116
+00:09:54,810 --> 00:10:00,970
+أقوات واقعية يعني معناة الكلام بعيدة هذه النظم
+
+117
+00:10:00,970 --> 00:10:08,250
+بعيدة عن الإفراط في طلب المثالية بعيدة عن الإفراط
+
+118
+00:10:08,250 --> 00:10:12,980
+في طلب المثاليةبمعنى أن هذه الندوة تطالبنا
+
+119
+00:10:12,980 --> 00:10:20,200
+بالمقدور عليها بما في استطاعتنا يعني مثل المثالية
+
+120
+00:10:20,200 --> 00:10:25,380
+أن أنا أصوم كل الدهر لكن الله سبحانه وتعالى فرض
+
+121
+00:10:25,380 --> 00:10:32,360
+علينا سهر واحد ليس لأن هذا السهر بمقدوري طبعا لا
+
+122
+00:10:32,360 --> 00:10:37,760
+يعني أنه مافيش فيه مشقةلكن السؤال المشقة هذه
+
+123
+00:10:37,760 --> 00:10:42,620
+محتملة محتملة ولا غير محتملة؟ محتملة أما هو ليش
+
+124
+00:10:42,620 --> 00:10:47,620
+سميت تكليف تكليفا؟ لما فيه من الكولفة والمشقة لكن
+
+125
+00:10:47,620 --> 00:10:53,620
+السؤال إذا كانت المشقة محتملة فهذا هو ما جعل عليكم
+
+126
+00:10:53,620 --> 00:10:57,810
+في الدين من الحرسيريدوا الله بكم اليسر ولا يريدوا
+
+127
+00:10:57,810 --> 00:11:02,430
+بكم العسر، لا يكلف الله نفسه إلا وصحاه، لكن يا
+
+128
+00:11:02,430 --> 00:11:06,010
+أخوات إذا كانت المشاقة زائدة، لا يكلف الإنسان
+
+129
+00:11:06,010 --> 00:11:12,310
+بمشاقة زائدة، إذا انقلكالنظم بواقعيتها أو بهذه
+
+130
+00:11:12,310 --> 00:11:17,290
+الخاصية تجعل منها نظام بعيد عن الإفراط في المثالية
+
+131
+00:11:17,290 --> 00:11:22,690
+بما يتناقض مع واقع البشرية وافتراتها أو التفريط في
+
+132
+00:11:22,690 --> 00:11:25,910
+جانب الأخلاق والقيم زي ما انتوا شايفين مظاهر
+
+133
+00:11:25,910 --> 00:11:31,070
+الواقعية في النظم الإسلامية واحد إن أحكام هذه
+
+134
+00:11:31,070 --> 00:11:35,670
+النظم هي أحكام مقدور عليها وميسورة بعيدة عن الحرج
+
+135
+00:11:35,670 --> 00:11:42,690
+والمشقةوهناك الكثير من الأمثلة على هذا المظهر فمن
+
+136
+00:11:42,690 --> 00:11:48,030
+تستطيع أن تأتي بمثال يعني يدل على أن النظم
+
+137
+00:11:48,030 --> 00:11:53,970
+الإسلامية لم تأتي بأحكام شقة وإنما جاءت بنظم و
+
+138
+00:11:53,970 --> 00:11:59,450
+تكليفات وأحكام ميصورة وسهلة ولا تسمى يعني تكليف
+
+139
+00:11:59,450 --> 00:12:05,310
+وإلا لكانت تسمى التكليف بالمحان اتفضلي
+
+140
+00:12:11,010 --> 00:12:16,010
+أكيد هذا من المظاهر الواقعية أن الله سبحانه وتعالى
+
+141
+00:12:16,010 --> 00:12:22,430
+قد فرض علينا صيام شهر واحد شهرا واحدا في السنة
+
+142
+00:12:22,430 --> 00:12:29,130
+لنصومه ولكن لو كلفنا وأوجب علينا أكثر من ذلك لشق
+
+143
+00:12:29,130 --> 00:12:34,490
+علينا حتى كمان في نفس الصيام في صيام شهر رمضان في
+
+144
+00:12:34,490 --> 00:12:41,650
+مرونة في يسر على سبيل المثال امرأة حامليجوز لها
+
+145
+00:12:41,650 --> 00:12:48,310
+الإفطار و القضاء فيما بعد المسافر المريض الشيخ
+
+146
+00:12:48,310 --> 00:12:53,310
+الذي لا يقوى ولا يستطيع على الصيام هناك جاءت أحكام
+
+147
+00:12:53,310 --> 00:12:58,250
+بديلة مثلا على سبيل المثال يعني مثال جميل اللي
+
+148
+00:12:58,250 --> 00:13:06,350
+ضربته الأخت الصلاة كام صلوات كلف أو كلفنا بها؟و في
+
+149
+00:13:06,350 --> 00:13:11,050
+البداية يعني الله سبحانه وتعالى كلفنا خمسين بخمسين
+
+150
+00:13:11,050 --> 00:13:15,050
+صلاة لكن ما زال نبينا صلى الله عليه وسلم يعني
+
+151
+00:13:15,050 --> 00:13:21,140
+يراجعو يطلب من الله التخفيف حتى يعني حصر أو انحصر
+
+152
+00:13:21,140 --> 00:13:27,180
+الأمر فيه خمس صلاوات في اليوم والليلة وحتى في
+
+153
+00:13:27,180 --> 00:13:33,580
+أثناء تطبيق هذه الصلاوات في مرونة في يسر أيوة حتى
+
+154
+00:13:33,580 --> 00:13:39,340
+وقت الصلاة موسع يعني مثلا بأدن الظهر معانا وقت صلي
+
+155
+00:13:39,340 --> 00:13:44,160
+من أذان الظهر إلى قبل أذان العصر يعني لو أدرك
+
+156
+00:13:44,160 --> 00:13:53,020
+الإنسان ركعةقبل أذان العصر فيعتبر مؤديا لصلاة
+
+157
+00:13:53,020 --> 00:13:57,350
+الظهر في وقتهاأيوة يعني الله سبحانه وتعالى فرض
+
+158
+00:13:57,350 --> 00:14:03,210
+علينا أوجد لنا نظم أوجد يعني لنا تكليفات ولكن مع
+
+159
+00:14:03,210 --> 00:14:07,750
+ذلك يعني نجد لو تفحصنا هذه الأمور نجد يا أخوات
+
+160
+00:14:07,750 --> 00:14:12,970
+أنها في الإمكانية بالإمكان تطبيقها فيها يسر ترفع
+
+161
+00:14:12,970 --> 00:14:16,970
+المشاقة بعيد عن الحرج وما جعل عليكم في الدين
+
+162
+00:14:16,970 --> 00:14:23,550
+يريدوا الله بكم اليسرةلأن هذا يعني التكليف افتلاء
+
+163
+00:14:23,550 --> 00:14:27,670
+الله سبحانه وتعالى بده يشوفنا نلتزم ولا لا نلتزم
+
+164
+00:14:27,670 --> 00:14:34,130
+لكن ليس الهدف التشفي والاضقال على كاهل الإنسان أو
+
+165
+00:14:34,130 --> 00:14:37,770
+حتى العبادات والتكليفات لم تؤثر على حياة الإنسان
+
+166
+00:14:37,770 --> 00:14:41,650
+ولا على طبيته ولا على تركيبه ولا ميوله تنسج مع
+
+167
+00:14:41,650 --> 00:14:47,850
+الإنسان انسجاما مش بس هيك ولكن يعني تعود على
+
+168
+00:14:47,850 --> 00:14:53,070
+الإنسان المسلم بالنفعسواء في الدنيا أو الآخرة حتى
+
+169
+00:14:53,070 --> 00:14:57,530
+في .. يعني الصلاة إلها حكم الصيام إله حكم الزكاة
+
+170
+00:14:57,530 --> 00:15:02,190
+إلها حكم صحيح فيها أجر و ثواب كبير في الآخرة لكن
+
+171
+00:15:02,190 --> 00:15:07,210
+أخد بتطهر نفس الإنسان المسلم من الشح بتطهره من
+
+172
+00:15:07,210 --> 00:15:13,050
+البخل بتطهره من الحقد بتزرع في قلب الحب بتزرع في
+
+173
+00:15:13,050 --> 00:15:19,800
+قلب مسواة الآخرين أيوةإذا نلحظ بإنه التكليف أو
+
+174
+00:15:19,800 --> 00:15:23,840
+النظام الإسلامي أو النظام الإسلامية ميصورة سهلة
+
+175
+00:15:23,840 --> 00:15:29,560
+مقدورة على تطبيقها لم يعني لم تؤثر على الإنسان
+
+176
+00:15:29,560 --> 00:15:35,040
+بالسلب المظهر الثاني طبعا
+
+177
+00:15:42,920 --> 00:15:46,880
+يعني كمان هي لما اوجبت علينا النظم و اوجبت علينا
+
+178
+00:15:46,880 --> 00:15:53,720
+التكليفات راحت تراعي هذه التكليفات في التطبيق يعني
+
+179
+00:15:53,720 --> 00:16:00,400
+مثلا انا ممكن اكلفكم ببحث اسمع طالبات بتكتبولي بحث
+
+180
+00:16:00,400 --> 00:16:04,240
+عن مفهوم التدرج في الشريعة الإسلامية المحاضرة
+
+181
+00:16:04,240 --> 00:16:10,440
+الجاية بدي تكون جاية البحث عشرين صفحة وكذا اذا انا
+
+182
+00:16:10,440 --> 00:16:18,280
+كلفتكم بعمللكن هذا التكليف يعتبر تكليف جاف الاصل
+
+183
+00:16:18,280 --> 00:16:24,670
+طبعاًالأصل التكليف صحيح عشان فيه كلفة، فيه مشقة،
+
+184
+00:16:24,670 --> 00:16:28,930
+لكن إحنا نيسر على أخواتنا و بناتنا الطالبات اللي
+
+185
+00:16:28,930 --> 00:16:32,850
+عايزة استشارة، اللي عايزة تستوضح حول البحث، اللي
+
+186
+00:16:32,850 --> 00:16:38,130
+عايزة تفهم نقاط البحث، عدد صفحاته، مرونة في تسليم
+
+187
+00:16:38,130 --> 00:16:41,290
+البحث، إننا امتحانات، إننا مشغولين، إننا كذا، إننا
+
+188
+00:16:41,290 --> 00:16:46,620
+فرح، إننا صالة، إننا عروسة، ممكنبدنا إيه يعني
+
+189
+00:16:46,620 --> 00:16:50,860
+مرونا في الوقت شوية إذا إن الأخوات تراعي الشريعة
+
+190
+00:16:50,860 --> 00:16:57,180
+الإسلامية تراعي الحالات الاستثنائية والأعذار ليش؟
+
+191
+00:16:57,180 --> 00:17:02,200
+كل هذا علشان يعني ترصيخ لمنهز اليسر والسهولة ورافع
+
+192
+00:17:02,200 --> 00:17:09,500
+الحرش تلاتة تحقق
+
+193
+00:17:09,500 --> 00:17:12,960
+في مجموعة أحكام المصلحة وتدفع ال price ده تمام
+
+194
+00:17:16,490 --> 00:17:21,910
+بليست اقرأ اتفضلي بيني زي مثلا اللي هو شق مثلا
+
+195
+00:17:21,910 --> 00:17:27,930
+طريق من جزء لعائلة ما في أرضها المصلحة العامة
+
+196
+00:17:27,930 --> 00:17:33,630
+تقتضي انه ناخد هذا الطريق مع إيش اللي هو طعود مع
+
+197
+00:17:33,630 --> 00:17:44,010
+تعوض العائلة تمام اتفضلي تمام
+
+198
+00:17:44,010 --> 00:17:45,490
+مية لمية مثال جميل
+
+199
+00:17:48,340 --> 00:17:55,320
+أيوة مين أنت تستحضر أمثلة تثري توضح طبعا الأخوات
+
+200
+00:17:55,320 --> 00:18:01,320
+بده أقولكوا حاجة لازم نكون على يقين تم أن ما
+
+201
+00:18:01,320 --> 00:18:08,420
+أباحته الشريعة فإنه يحقق المصلحة ونكون على يقين تم
+
+202
+00:18:08,420 --> 00:18:13,780
+أن ما حرمته الشريعة ففيه المفسدة طبعا
+
+203
+00:18:15,100 --> 00:18:19,160
+العلماء الوصول بيقولوا يا أخوات أنه يعني المصلحة
+
+204
+00:18:19,160 --> 00:18:26,260
+الغالبة أو المصلحة التي لا تحتوي على شيء من المفسد
+
+205
+00:18:26,260 --> 00:18:34,770
+عزيزة ونادرة الوجود ما من مصلحة إلا ويشبه شيءمن
+
+206
+00:18:34,770 --> 00:18:41,730
+المفاسد وما من مفسدة إلا وبها جزء من المصالح لكن
+
+207
+00:18:41,730 --> 00:18:47,590
+كيف احنا نتعامل نتعامل بالكثير الغالب لا بالقليل
+
+208
+00:18:47,590 --> 00:18:52,490
+النادر نتعامل بالكثير الغالب يعني على سبيل المثال
+
+209
+00:18:52,490 --> 00:18:58,710
+عندما تعودين من البيت من الجامعة وتجدين الطعام ما
+
+210
+00:18:58,710 --> 00:19:04,580
+شاء الله الأشكال والألوان والأصنافيعني بيكون عند
+
+211
+00:19:04,580 --> 00:19:10,720
+الإنسان شعور طيب وهذه مصلحة لأن تغذية الجسم يعني
+
+212
+00:19:10,720 --> 00:19:16,480
+ضرورية جدا وهذه مصلحة مصلحة لكن هل هذه المصلحة
+
+213
+00:19:16,480 --> 00:19:21,800
+مبرقة من المفاسد طبعا لأ أول حاجة الأب دفع الفلوس
+
+214
+00:19:21,800 --> 00:19:29,920
+في مفسدة في مقصر الوالدة وقفت أمام الغاز والطهي
+
+215
+00:19:29,920 --> 00:19:36,940
+وتجشر البصل والدموع تنهمرهذه مفسدة ولا مش مفسدة؟
+
+216
+00:19:36,940 --> 00:19:41,540
+مفسدة وتحرك الأكل وإعداد الأكل الوقت الذي يعني
+
+217
+00:19:41,540 --> 00:19:46,520
+يستغرق إعداد الطعام كل هذه يعني مفاسد لكن في
+
+218
+00:19:46,520 --> 00:19:53,760
+النهاية جانب المصلحة هو الأكثر هو المعتبريسألونك
+
+219
+00:19:53,760 --> 00:19:59,700
+عن الخمر والميسر قُل فيهما إثم كبير ومنافع للناس
+
+220
+00:19:59,700 --> 00:20:05,980
+وإثمهما أكبر من نفعهما أيوة يعني الخمر والميسر
+
+221
+00:20:05,980 --> 00:20:13,480
+فيها منافع للناس لكن الإثم أكبر فالإبرة بالعموم مش
+
+222
+00:20:13,480 --> 00:20:19,520
+فاهم اتفضلي الشو
+
+223
+00:20:19,520 --> 00:20:20,360
+المنافع
+
+224
+00:20:23,060 --> 00:20:28,720
+الخمر يعني بتجعل الإنسان ينسى نفسه أو قد يكون فيها
+
+225
+00:20:28,720 --> 00:20:33,520
+.. اليوم من .. من .. من يتكون عنده الحصاوي اللي في
+
+226
+00:20:33,520 --> 00:20:38,940
+الكلة بيوصفوه الناس بال .. بالشرب .. الشعير الشعير
+
+227
+00:20:38,940 --> 00:20:42,920
+أو ال .. ال .. ال .. البيرة أو المشروبات الكحولية
+
+228
+00:20:42,920 --> 00:20:47,340
+قد تساعد يعني هي لا تعدم المنفعة، فيها بعض المنافع
+
+229
+00:20:48,240 --> 00:20:52,660
+يعني حتى لو سألنا بعض الأطباء ممكن يحكولنا إيش هي
+
+230
+00:20:52,660 --> 00:20:58,400
+المنافع الموجودة فيها ولكن الدرر أكبر مادام الدرر
+
+231
+00:20:58,400 --> 00:21:03,740
+والمفسد أكبر فتحرم وجاء تحريمها وثبت تحريمها بالنص
+
+232
+00:21:03,740 --> 00:21:08,520
+إذا بنقول يا أخوات ما أباحته الشريعة لازم نكون على
+
+233
+00:21:08,520 --> 00:21:13,740
+يقين تم أن ما أباحته الشريعة أحكامها في الجملة
+
+234
+00:21:13,740 --> 00:21:19,900
+تحقق إيه مصالح العبادونوهيها الأمور اللي نهت عنها
+
+235
+00:21:19,900 --> 00:21:24,940
+الشريعة الإسلامية ليش نهت عنها؟ لأنها يعني تحقق
+
+236
+00:21:24,940 --> 00:21:31,890
+المفسدة، نهت عنها لدفع المفسدة الواقعةولذلك في كل
+
+237
+00:21:31,890 --> 00:21:41,010
+أمور هذه الشريعة يقول أحد الفقهاء احرص ان يراك
+
+238
+00:21:41,010 --> 00:21:48,230
+الله حيثما أمرك وأن يفتقدك حيثما نهان لأن أوامر
+
+239
+00:21:48,230 --> 00:21:54,610
+الله فيها المصلحة قطعا ونواهيه فيها المفسدة قطعا
+
+240
+00:21:54,610 --> 00:21:58,470
+اربعة اتفضلي
+
+241
+00:22:20,620 --> 00:22:26,280
+التدرج أقوات بالناس يعني لا يقتصر على النظم
+
+242
+00:22:26,280 --> 00:22:32,040
+الإسلامية التدرج هذا مبدأوهذا المبدأ لابد أن نطبق
+
+243
+00:22:32,040 --> 00:22:37,740
+هذا المبدأ في حياتنا لابد أن نستعين بهذا المبدأ و
+
+244
+00:22:37,740 --> 00:22:41,940
+هذا الأصل في حياتنا العملية و في حياتنا في الأسرة
+
+245
+00:22:41,940 --> 00:22:47,380
+و في معاملاتنا و في كثير من شؤون حياتنا المثال
+
+246
+00:22:47,380 --> 00:22:52,220
+الأبرز و المثال الواضح مثال تحريم الخمر في
+
+247
+00:22:52,220 --> 00:22:57,840
+الجاهلية يا أخوات الخمر تمكنت من نفوس العربيعني لو
+
+248
+00:22:57,840 --> 00:23:04,040
+سومن أحدهم بدفع فدية كبيرة من المال أو خيّرنا بين
+
+249
+00:23:04,040 --> 00:23:08,080
+أولاده وبين شرب الخمر يختار شرب الخمر تمكنت من
+
+250
+00:23:08,080 --> 00:23:15,820
+نفسه فلو جاءت النظم الإسلامية ومنعت الخمر من أول
+
+251
+00:23:15,820 --> 00:23:23,680
+وهلة لما كان هناك التزام لما كان هناك التزام فحرم
+
+252
+00:23:23,680 --> 00:23:32,420
+الخمر على أربع مراحلأول مرحلة مجاء في صورة النمل
+
+253
+00:23:32,420 --> 00:23:39,000
+أو النحل ومن ثمرات النخيل والأعناب تتخذون منه سكرا
+
+254
+00:23:39,000 --> 00:23:44,940
+و رزقا حسنا أو مات إلى الحرم إيما يعني الناس أهل
+
+255
+00:23:44,940 --> 00:23:48,840
+الفكر أهل الرؤية استنبطوا من هذه الآية أن الخمر
+
+256
+00:23:48,840 --> 00:23:53,280
+حرام و تركوها لكن كده نسبتهم نسبة خفيفة نسبة ضئلة
+
+257
+00:23:54,070 --> 00:23:58,510
+المرحلة الثانية ويسألونك عن القمر والميسر قل فيهما
+
+258
+00:23:58,510 --> 00:24:04,490
+إثم كبير ومنافع للناس وإثمهما أكبر من نفعهما يعني
+
+259
+00:24:04,490 --> 00:24:08,310
+فيها منفعة وفيها إثم لكن الإثم هو الغالب هو الأكثر
+
+260
+00:24:08,310 --> 00:24:15,330
+فارتدع كتير من الناس المرحلة الثالثة ولا تقربوا
+
+261
+00:24:15,330 --> 00:24:22,460
+الصلاة وانتم سقارة حتى تعلموا ما تقولونضيقة مساحة
+
+262
+00:24:22,460 --> 00:24:27,380
+ارتكاب الحرام، ضيقة وقت الحرام، لأن الإنسان لو بده
+
+263
+00:24:27,380 --> 00:24:33,480
+يسكر بعد صلاة الفجر، بالهاجش يفوق لصلاة الظهر، ولو
+
+264
+00:24:33,480 --> 00:24:40,190
+ساكر بعد صلاة الظهر،لا يفيق لصلاة العصر وهكذا إذا
+
+265
+00:24:40,190 --> 00:24:44,130
+واجتيش المساحة المسموح له يذكر فيها بعد العشاء
+
+266
+00:24:44,130 --> 00:24:47,770
+لصلاة الفجر هو مش لازم يتجل لو تجل لأياره شوية
+
+267
+00:24:47,770 --> 00:24:54,650
+مصحاش كمان لصلاة الفجر إذا شوف التشريع الحكيم ضيق
+
+268
+00:24:54,650 --> 00:25:01,600
+أوقات ارتكاب الحرام ضيق الخناق على الحرامالمرحلة
+
+269
+00:25:01,600 --> 00:25:05,720
+الرابعة والاخيرة يا أيها الذين آمنوا إنما الخمر
+
+270
+00:25:05,720 --> 00:25:10,260
+والميصر والانصاب والاسلام رجل سُن من عمل الشيطان
+
+271
+00:25:10,260 --> 00:25:18,580
+فاجتنبوه فجاء البيان الشيافي فصارت يعني سالت أودية
+
+272
+00:25:18,580 --> 00:25:27,360
+من الخمر في شوارع المدينة المنورة هذا يدلل على شدة
+
+273
+00:25:27,360 --> 00:25:32,250
+الالتزام اللي عنده خمره راح ايه؟طلّحها وسكبها
+
+274
+00:25:32,250 --> 00:25:37,510
+مابحاش لأن الحرام لا يجوز بايعه تقول أنا بديش أشرب
+
+275
+00:25:37,510 --> 00:25:44,510
+بس بدي أبيعه، لا ثمنه خبيث وثمنه حرام إذا شوفنا
+
+276
+00:25:44,510 --> 00:25:51,310
+كيف يعني صار الالتزام متدرج حتى لو لاحظنا في تأديب
+
+277
+00:25:51,310 --> 00:26:00,830
+الزوجة وعيظهنأول مرحلة من التقويم والتوجيه العذر
+
+278
+00:26:00,830 --> 00:26:06,130
+الإرشاد النصيحة يا بنت الحلال الأولاد الأولاد
+
+279
+00:26:06,130 --> 00:26:10,890
+بيصير فيهم هيك يعني الإنسان يستخدم أساليب العاطفية
+
+280
+00:26:10,890 --> 00:26:15,230
+مع الزوجة والنصح والإرشاد والتوجيه ويدربلها
+
+281
+00:26:15,230 --> 00:26:19,850
+الأمثلة شوف بيت فلان شوف أولاد فلان أمهم تركتهم او
+
+282
+00:26:19,850 --> 00:26:24,970
+طلقت او كذا ايه مابصحش طب إذا ركبت راسة
+
+283
+00:26:28,550 --> 00:26:36,010
+المرحلة الثانية الهجر الهجر يعني أمر نفسي أمر نفسي
+
+284
+00:26:36,010 --> 00:26:39,850
+خطير على المرأة ومش هجر يعني مثلا نحطها في غرفة و
+
+285
+00:26:39,850 --> 00:26:44,770
+نسكر عليها و هو ينام في غرفة تانية لأ يعني يمارسوا
+
+286
+00:26:44,770 --> 00:26:51,390
+حياة الزوجية طبيعي لكن الجماعة يشطب عليه و هذا
+
+287
+00:26:51,390 --> 00:26:56,570
+تأديب نفسي كبيرطب لكن في بعض الأحيان لا يشدي ذلك
+
+288
+00:26:56,570 --> 00:27:02,690
+طلاق بتكون المرأة يعني عنيدة إذا كانت المرأة يعني
+
+289
+00:27:02,690 --> 00:27:08,170
+لم تستجب لهذا الوسيلة من التوجيه والتقويم نلجأ إلى
+
+290
+00:27:08,170 --> 00:27:13,170
+الوسيلة الثالثة وهي الضرب الغير نبرة وإيش الضرب
+
+291
+00:27:13,170 --> 00:27:18,150
+بأخوات يعني الواحد يجيب عصاة طورية أو يضرب مناشطر
+
+292
+00:27:18,150 --> 00:27:25,750
+أو يضرب قفوف أو بوكساتيفققوا العين و يشجوا الوجه و
+
+293
+00:27:25,750 --> 00:27:35,090
+يكسر الربعية اه لو ضرب بوكس بكسر الربعية فطبعا
+
+294
+00:27:35,090 --> 00:27:38,150
+هذا غير مشروع النبي عليه الصلاة والسلام قال يعني
+
+295
+00:27:38,150 --> 00:27:44,330
+الضرب يعود السواك السواك اللي بنعمل فيه ستانة يعني
+
+296
+00:27:44,330 --> 00:27:51,370
+ضرب ايه كمان ضرب الضرب المراد يا أخواتييعني
+
+297
+00:27:51,370 --> 00:27:57,830
+للتأثير المعنوي كمان و النفس و ليس الجسدي اه مش
+
+298
+00:27:57,830 --> 00:28:02,910
+الجسدي مراعاة لسنة التدرج إذا نقولك إيه كيفية
+
+299
+00:28:02,910 --> 00:28:08,690
+تقييم الزوجة ممكن كمان يعني بدي عشان أكون منصف
+
+300
+00:28:08,690 --> 00:28:13,310
+معاك و كيفية تقييم الزوجةيعني كمان الزوجة بدأت
+
+301
+00:28:13,310 --> 00:28:18,750
+تتعامل مع زوجها حتى لو كانت عنده إشكاليات تستخدم
+
+302
+00:28:18,750 --> 00:28:24,790
+معاه ال .. بس لأ بجوزش .. بجوزش تستخدم معاه
+
+303
+00:28:24,790 --> 00:28:28,710
+الأساليب لكن بدأت تستخدم معاه ليس نفس الأساليب
+
+304
+00:28:28,710 --> 00:28:34,050
+ولكن تستخدم معاه إيه؟ لأنه لو جوزنا استخدام نفس
+
+305
+00:28:34,050 --> 00:28:40,400
+الأساليب فبصير إيه؟المشكلة اذا بيقولي أخوات يعني
+
+306
+00:28:40,400 --> 00:28:46,600
+بدها تصبر و بدها توجه و بدها تتقيم بقدر الإمكان
+
+307
+00:28:46,600 --> 00:28:54,160
+يعني مانب توليت بزوج يعني العنيد او بزوج يعني مصر
+
+308
+00:28:54,160 --> 00:28:59,060
+على بعض السلبيات بدها تنصح و توجيه و الإرشاد و
+
+309
+00:28:59,060 --> 00:29:03,660
+الاجتهاد عليه يعني مش كتير بصفتي إمام مصرد سابقا
+
+310
+00:29:03,660 --> 00:29:10,660
+كنتاكتير اخوات اذا خطبت بنت او تقدم شاب من المنطقة
+
+311
+00:29:10,660 --> 00:29:15,680
+لفتاة وين بيجوا الناس يسألوا ع المسجد وبيجوا ع
+
+312
+00:29:15,680 --> 00:29:21,200
+امام المسجد لانه ايه بيحطوا ثقتهم فيه قفتنا يا شيخ
+
+313
+00:29:21,200 --> 00:29:28,960
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+
+314
+00:29:28,960 --> 00:29:32,320
+في هذه الحالة هذه امانة ان الله يأمركم ان تؤدوا
+
+315
+00:29:32,320 --> 00:29:39,550
+الامانات الى اهلهاوالذين هم بشهاداتهم قائمون
+
+316
+00:29:39,550 --> 00:29:44,170
+والنبي صلى الله عليه وسلم كان متكئن فجلس ألا
+
+317
+00:29:44,170 --> 00:29:49,870
+وشهادة الزور ألا وشهادة الزور يعني هذا شهادة كبيرة
+
+318
+00:29:49,870 --> 00:29:55,410
+و لازم الإنسان يؤديها يعني ممكن الشاب يكون أخلاقه
+
+319
+00:29:55,410 --> 00:30:01,780
+تمام بصله تمام لكن إمه برجل إمه جويةممكن لو كانت
+
+320
+00:30:01,780 --> 00:30:05,240
+أمه جوية بنقول أمه جوية أما هو فيش فيه إشكالات
+
+321
+00:30:05,240 --> 00:30:09,340
+ممكن يكون أخلاقه عالي لكن بصليش بنقوله لكن فيه أمل
+
+322
+00:30:10,550 --> 00:30:14,750
+خلّيها تجتهد عليه لأن هو صحيح بيصليش لكن بالإمكان
+
+323
+00:30:14,750 --> 00:30:19,230
+تجتهد عليه لأن الأرضية عنده موجودة الأرضية سليمة
+
+324
+00:30:19,230 --> 00:30:23,770
+موجودة لكن الشاب طايش إذن يا أخوات النصف بيكون
+
+325
+00:30:23,770 --> 00:30:29,090
+دقيق وموجه وبأمانة وطبعا يأتي دور الزوجة فيه
+
+326
+00:30:29,090 --> 00:30:35,230
+التقييم إذن خمسة خمسة
+
+327
+00:30:35,230 --> 00:30:35,750
+تفضلي
+
+328
+00:30:52,210 --> 00:30:58,990
+طيب تمام الآن أختكم بتقول أن الشريعة الإسلامية لم
+
+329
+00:30:58,990 --> 00:31:04,450
+تكتفي بالوزع الديني والأخلاقي لتطبيق تلك النظام
+
+330
+00:31:05,330 --> 00:31:09,210
+صحيح يا اخوات فيه ان احنا بنركز تركيز كبير و بنقول
+
+331
+00:31:09,210 --> 00:31:13,690
+يعني الرادق الاول بالنسبة لنا احنا كمسلمين الرادق
+
+332
+00:31:13,690 --> 00:31:20,490
+الاول الدمير الوزع الديني الدمير لكن عشان يكون فيه
+
+333
+00:31:20,490 --> 00:31:27,510
+توازن لأنه نجد انه في نسبة ضئيلة من الناس لا يؤثر
+
+334
+00:31:27,510 --> 00:31:34,910
+فيها الوزع الديني فجاءت الشريعةلتقيم حدودًا لا
+
+335
+00:31:34,910 --> 00:31:40,270
+يجوز أن يتعدىها الإنسان المسلم أو جبت العقوبات
+
+336
+00:31:40,270 --> 00:31:45,510
+الزاجرة الآن يا أخات لو جبنا واحد أمامكم محكم
+
+337
+00:31:45,510 --> 00:31:51,790
+بالإعدام وعلقناه شنقناه كيف أنتم بتقولوا بحكم
+
+338
+00:31:51,790 --> 00:31:55,710
+القاطف اللي عندكم وكذا؟ إيش هذا؟ هذا عمل خطير، هذا
+
+339
+00:31:55,710 --> 00:31:57,490
+عمل فظيح، هذا إجرام
+
+340
+00:32:00,200 --> 00:32:05,120
+لكن يا أخوان احنا لو تدبرنا بفعل هذا الإنسان ماذا
+
+341
+00:32:05,120 --> 00:32:09,980
+فعل وماذا أوقع يعني هذا الإنسان قتل ولكن في القصاص
+
+342
+00:32:09,980 --> 00:32:17,760
+حياته يأولي للبقى أنا باقتص من واحد بخوف كل
+
+343
+00:32:17,760 --> 00:32:23,700
+المجتمع إذا القصاص من هذا الشخص يعني أوجب أو أوجد
+
+344
+00:32:23,700 --> 00:32:29,800
+الأمن لكل الناس لكل المجتمعأه و هذه الحدود
+
+345
+00:32:29,800 --> 00:32:37,820
+والتعذيرات يعني عدل مطلق واحد سارك مايجيش الناس
+
+346
+00:32:37,820 --> 00:32:43,020
+نقطع إيده من أول مرة أول مرة ثاني مرة ثالث مرة سرق
+
+347
+00:32:43,020 --> 00:32:51,050
+نقطع إيده في مقدار معين وفي شروط في مفهوم السرقةلو
+
+348
+00:32:51,050 --> 00:32:57,430
+سرق المال من حرز أمثاله، يعني مثلا واحد صف السيارة
+
+349
+00:32:57,430 --> 00:33:01,520
+في الشارع وسرقت، ما بنقطع أيدي اللي سرقهاليش؟
+
+350
+00:33:01,520 --> 00:33:05,660
+بنقوله انت بدك تحرز سيارتك تحطها في الجاراج و تغلق
+
+351
+00:33:05,660 --> 00:33:10,580
+عليها تماما و لو سرقت بعد ذلك نقطع يادسا يعني في
+
+352
+00:33:10,580 --> 00:33:16,960
+أجواء معينة وفي شروط وملابسات يعني مش خد نجيتك
+
+353
+00:33:16,960 --> 00:33:21,400
+اقطع وامشي ليش؟ لأنه الإسلام و النظم الإسلامية مش
+
+354
+00:33:21,400 --> 00:33:29,380
+جاي عشان تتشفى من الناس اقطع اقتل ارجم كذاولا أذل
+
+355
+00:33:29,380 --> 00:33:38,610
+على ذلك من عقوبة الذنب عقوبة وحد الذنبجالك لابد من
+
+356
+00:33:38,610 --> 00:33:46,830
+توفر أربع شهود يعني يشاهدوا الواقع بدون أدنى شك
+
+357
+00:33:46,830 --> 00:33:52,990
+يعني كل واحد منهم يؤدي شهادة أنه وراء الأمر بكل
+
+358
+00:33:52,990 --> 00:33:56,490
+تفاصيله بدقة يعني لو كان عنده اشتباه في الأمر
+
+359
+00:33:56,490 --> 00:34:01,710
+ممنوع يشهد لازم يكون متأكد كما ينظر أحدنا إلى
+
+360
+00:34:01,710 --> 00:34:08,490
+الشمس في علهاطب بالله عليكم في واقعة زنا بتوفر
+
+361
+00:34:08,490 --> 00:34:13,290
+فيها هذا الشرط لأ لأ طب ليش الشريعة وضعت هذا الشرط
+
+362
+00:34:13,290 --> 00:34:22,570
+الصعب او اللي قل ما يتحقق في الواقع علشان تترك
+
+363
+00:34:22,570 --> 00:34:30,690
+تفتح الباب واسعا امام التائبين والنادمينعشان تدلل
+
+364
+00:34:30,690 --> 00:34:34,690
+إن النظم الإسلامي والشريعة الإسلامية مش جاية تتشفى
+
+365
+00:34:34,690 --> 00:34:39,070
+من الناس تقطع إيدين الناس وترجم الناس وتقطع رؤوسهم
+
+366
+00:34:39,070 --> 00:34:44,910
+إنما الشريعة رحمة مش معناه كلامي يعني يدل على تهون
+
+367
+00:34:44,910 --> 00:34:48,930
+الشريعة في هذه الجريمة الزنا يا أخوات من السبع
+
+368
+00:34:48,930 --> 00:34:56,530
+الموبقات من الكبائبلكن بالرغم من ذلك يعني فتحت
+
+369
+00:34:56,530 --> 00:35:03,530
+التوبة فتحت باب التوبة واسع ليه؟ للقائمين طيب مين
+
+370
+00:35:03,530 --> 00:35:07,630
+اللي بتطبق عليه الحد حد الزنا في ظل هذه الشروط
+
+371
+00:35:07,630 --> 00:35:14,110
+اللي بلغ مبلغا عظيما في عدم المبالاة و الوقاحة و
+
+372
+00:35:14,110 --> 00:35:21,430
+الإجرام هو في واحد بيمارس هذا الرذيلةولا يحتاط ولا
+
+373
+00:35:21,430 --> 00:35:25,810
+يحترس من الناس طب هو بيعد كل الإمكانيات وبسخرها
+
+374
+00:35:25,810 --> 00:35:32,970
+لإلا يراه أحد لإلا يكشف أمره طيب الغير أو غير
+
+375
+00:35:32,970 --> 00:35:37,230
+المبالي بحيث يطلع عليه أربعة من الناس إيش بيكون مش
+
+376
+00:35:37,230 --> 00:35:41,770
+مبالي غير مبالي بالمرة هذا يستحق أن يطبق عليه
+
+377
+00:35:41,770 --> 00:35:49,980
+ويرجم يستحق أو يجلدلماذا؟ لأنه بلغ مبلغا عظيما في
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+378
+00:35:49,980 --> 00:35:55,500
+جلة الأتر، شوفوا الشريعة ما أرحمها، شوفوا ما
+
+379
+00:35:55,500 --> 00:36:01,540
+أيصرها، شوفوا ما ألطفها، لماذا؟ وحتى كل الحدود
+
+380
+00:36:01,540 --> 00:36:05,560
+والعقوبات والزواجر والتعذيرات جاءت تعالج جداش نسبة
+
+381
+00:36:06,230 --> 00:36:11,750
+نسبة بسيطة يا أخوان نسبة بسيطة جدا بتعالج انما
+
+382
+00:36:11,750 --> 00:36:16,690
+يعني تسعة وتسعين بالمية من الإنسان أو المسلمين
+
+383
+00:36:16,690 --> 00:36:21,790
+الوازع الديني هو اللي بيخليه التزم تعرفوا يا أخوان
+
+384
+00:36:21,790 --> 00:36:27,810
+أنا شفتلكم منظر لن أنساه أبدا في كل حياتي لن أنساه
+
+385
+00:36:28,690 --> 00:36:35,570
+بيدلل هذا المنظر كيفية أو أثر لانضباط الذاتي
+
+386
+00:36:35,570 --> 00:36:43,630
+والوزع الديني ذهبت لأداء فريضة الحج في عام 2002
+
+387
+00:36:43,630 --> 00:36:48,990
+يعني قبل حوالي 11 سنة أو عشر سنوات من الآن بتعرف
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+388
+00:36:48,990 --> 00:36:53,370
+أخد قبل الحج يعني يوم تمانية سبعة و تمانية ذي
+
+389
+00:36:53,370 --> 00:36:57,210
+الحجة يعني قبل الحج بيومين لأن واجفة عرفها يوم
+
+390
+00:36:57,210 --> 00:37:02,970
+تسعةبكون كل الحجاج موجودين في مكة في بيت الله
+
+391
+00:37:02,970 --> 00:37:07,870
+الحرام اربع مليون، خمسة، سبعة، تمانية كان عندما
+
+392
+00:37:07,870 --> 00:37:12,270
+يؤذن المغرب طبعا المغرب مافيش وجهة لأ قامت الصلاة
+
+393
+00:37:12,270 --> 00:37:18,290
+على طول خمس دقائق بجين الصلاة مجرد ما ان يبدأ
+
+394
+00:37:18,290 --> 00:37:23,270
+الإمام في قراءة الفاتحة الخمسة مليون او ستة مليون
+
+395
+00:37:23,270 --> 00:37:28,770
+او سبعة مليون بيجفوا على الخطوط يا أخوانيكل واحد
+
+396
+00:37:28,770 --> 00:37:33,430
+بيبدأ بنفسه باستقيم بيطلع يمين بيطلع أشمال بيقفع
+
+397
+00:37:33,430 --> 00:37:39,350
+الخط خمسة مليون بني آدم في خلال خمس دقائق كله
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+398
+00:37:39,350 --> 00:37:45,870
+بيكونوا واقفين بمنظر مهيب نظام مطلق مافيش واحد
+
+399
+00:37:45,870 --> 00:37:50,010
+جدام ولا واحد ورا الخمسة مليون فيقداش اتنظموا
+
+400
+00:37:50,010 --> 00:37:55,120
+الخمسة مليون؟ في خمس دقائقأبتعرفوا لو جيبنا ناس
+
+401
+00:37:55,120 --> 00:37:59,440
+اتنظمهم هم واقفين و بدهم مش يتنافسون و جيبنا .. شو
+
+402
+00:37:59,440 --> 00:38:03,620
+صلاة؟ لو جيبنا شرطة العالم كله و أعطناهم شهرا
+
+403
+00:38:03,620 --> 00:38:08,760
+كاملا لينظموا الخمس مليون على الخطوط لن يستطيعوا
+
+404
+00:38:08,760 --> 00:38:13,540
+كل شرطة العالم مش شرطة السعودية و مصر كل شرطة
+
+405
+00:38:13,540 --> 00:38:17,900
+العالم لو جيبناهم و قولنا لهم نظموا الخمس مليون
+
+406
+00:38:17,900 --> 00:38:24,270
+كدهش بدهم وجد لما ننظموهم؟لكن الوزر الديني الذاتي
+
+407
+00:38:24,270 --> 00:38:29,350
+المبادرة كيف بنتنظم في خمس دقائق بنتنظم بدون أي
+
+408
+00:38:29,350 --> 00:38:33,470
+شرطة ولا عجل ليش؟ لأن ديننا وشريعتنا ونظمنا
+
+409
+00:38:33,470 --> 00:38:39,170
+بيقولنا ان صف يعني في سطور منتظمة ان الله لا ينظر
+
+410
+00:38:39,170 --> 00:38:45,610
+الى الصف الأعوز هذه تعالين ديننا حثتنا واتزمنا بها
+
+411
+00:38:45,610 --> 00:38:50,430
+فبنقدي هذه النظام في جدش خمس دقائق
+
+412
+00:38:52,950 --> 00:38:58,590
+إذا الوزع الديني والأخلاقي يعني هو بعالج 99% من
+
+413
+00:38:58,590 --> 00:39:04,590
+شؤون المسلم بيظل 1% او 2% اللي ما عنده وزع ديني
+
+414
+00:39:04,590 --> 00:39:10,910
+تيجي العقوبة بتقيمه و بترجعه و مش بس هي العقوبة
+
+415
+00:39:10,910 --> 00:39:17,270
+عشان ننتقم منه عشان نحمي المجتمع والنبيب و بغيره
+
+416
+00:39:17,270 --> 00:39:26,280
+يتعذحتى الفقاء بيقولوا الحدود جوابر و زواجر بتشبر
+
+417
+00:39:26,280 --> 00:39:31,280
+الخلل لو جاء الإنسان تائبا و طلب إقامة الحد عليه
+
+418
+00:39:31,280 --> 00:39:41,020
+يغفر له بعد ذلك يزجر غيره أو تزجر غيره من هنا كانت
+
+419
+00:39:41,020 --> 00:39:46,980
+الواقعية في النظم الإسلامية ستة فضليه
+
+420
+00:40:07,480 --> 00:40:12,340
+طبعا يعني من واقعية النظم يعني اتعاملت مع واقع
+
+421
+00:40:12,340 --> 00:40:16,820
+المسلمين وفرضت الجهاد والجهاد أخواته الحصن الواقعي
+
+422
+00:40:16,820 --> 00:40:21,540
+للأمةيعني لو لا الجهاد يعني لا احتلت الأرض وانتهك
+
+423
+00:40:21,540 --> 00:40:28,840
+العرض ودمرت المفاهيم و القواعد و الأسس و وسائل
+
+424
+00:40:28,840 --> 00:40:32,060
+الحياة و أساسيات الحياة لكن الله سبحانه و تعالى
+
+425
+00:40:32,060 --> 00:40:38,400
+يعني فرض الجهاد و حتى لو أدى الى استشهاد الكثير من
+
+426
+00:40:38,400 --> 00:40:43,930
+المسلمين لكن استشهادهم بكون ايه؟يعني حماية للآخرين
+
+427
+00:40:43,930 --> 00:40:47,690
+اليوم ان شاء الله تعالى كمان هنتحدث فيه المثالية و
+
+428
+00:40:47,690 --> 00:40:54,370
+الأخلاق ماذا يقصد بالمثالية أخوات؟
+
+429
+00:40:54,370 --> 00:40:59,290
+ايش المقصود بالمثالية؟
+
+430
+00:40:59,290 --> 00:41:02,470
+ممكن احنا يعني نتفكر ما هو موجود في ال ..
+
+431
+00:41:02,470 --> 00:41:08,070
+الاستايدة ده حابين مشاركة تفضلي
+
+432
+00:41:18,820 --> 00:41:23,600
+كلام جميل هي أختكم قيدت كلام إبارة جميلة جدا عندما
+
+433
+00:41:23,600 --> 00:41:29,260
+طالت إن الوصول أو وصول الإنسان إلى أرفع مستوى في
+
+434
+00:41:29,260 --> 00:41:36,280
+مقدوره وممكن الوصول ليه يعني ما هو المثالية در
+
+435
+00:41:36,280 --> 00:41:40,720
+بالكوا المثالية يا أخوات يعني في مثالية مطلقة وهدى
+
+436
+00:41:40,720 --> 00:41:46,400
+لله وحدهأه و في مثالية في مقدور الإنسان الوصول
+
+437
+00:41:46,400 --> 00:41:55,340
+إليها يعني ممكن تشتهدي و تحصل مثلا امتياز في مادة
+
+438
+00:41:55,340 --> 00:41:59,560
+النظم الإسلامية ولا مش ممكن فلو جبت امتياز هذا أمر
+
+439
+00:41:59,560 --> 00:42:06,910
+مثاليأمر مثالي لكن لو تكاسلت الطالبة وتباطأت
+
+440
+00:42:06,910 --> 00:42:12,490
+الطالبة ولم تحسن التحصيل هذا أمر غير مثالي إذا
+
+441
+00:42:12,490 --> 00:42:16,490
+المثالية جالك الوصول إلى أرفع مستوى في طاقة
+
+442
+00:42:16,490 --> 00:42:22,590
+الإنسان في طاقة الإنسان في إمكانياتهيعني أرفع
+
+443
+00:42:22,590 --> 00:42:27,710
+مستوى له أكبر نموذج يمكن أن تصل البشرية أو ترتقي
+
+444
+00:42:27,710 --> 00:42:32,850
+إليه يلتزم الناس بالأخلاق والمثل العليا والقيم
+
+445
+00:42:32,850 --> 00:42:36,450
+والفضال إضافة إلى التزام بالفرائض والواجبات
+
+446
+00:42:36,450 --> 00:42:43,690
+والحقوق في واجبات في حقوق لكن أيه كمان؟ يعني بدي
+
+447
+00:42:43,690 --> 00:42:48,510
+ألتزم بالأخلاق والمثل العليا يعني مثلا أنا ممكن
+
+448
+00:42:48,510 --> 00:42:56,440
+أجعل محاضرةوأنافذ المحاضرة أخوات بكل أمانة وبكل
+
+449
+00:42:56,440 --> 00:43:05,620
+مهانية لكن طول المحاضرة مكشرت بس الوجه ولا ابتسامة
+
+450
+00:43:05,620 --> 00:43:13,060
+ولا إطراق ولا حاجة أنا أديت عملي ولا ما أديتش؟ أنا
+
+451
+00:43:13,060 --> 00:43:17,440
+أديت عملي أديت عملي أعطيت المحاضرة بمهانية وبأمانة
+
+452
+00:43:17,440 --> 00:43:20,640
+وبصدق لكن وسيلة الأداء هذه
+
+453
+00:43:23,560 --> 00:43:30,200
+لم تكن الوسيلة أو المحاضرة مثالية المثالية نعمل
+
+454
+00:43:30,200 --> 00:43:35,260
+إطراء هنا نعمل فزورة هنا نعمل نكتة يعني نغير جو
+
+455
+00:43:35,260 --> 00:43:40,160
+المحاضرة نعيد الانتباه هي كلمة للمحاضرة مثالية
+
+456
+00:43:40,160 --> 00:43:45,520
+يعني تخيلي لو أنا روحت بدي أعمل شغل في المؤسسات
+
+457
+00:43:45,520 --> 00:43:49,840
+الحكومية و الموظف جاعت على المكتب أجيب على الدور
+
+458
+00:43:50,780 --> 00:43:54,340
+قاعد بشرب كاسة شاي و بمزح مع اللي جانبه و عشرة
+
+459
+00:43:54,340 --> 00:44:01,400
+واقفين بدهم ختم او ورقة بعد ذلك بشتغللهم بمشيهم
+
+460
+00:44:01,400 --> 00:44:05,720
+بعملهم مصالحهم لكن هل هذا كان مثالي في المعاملة؟
+
+461
+00:44:05,720 --> 00:44:09,500
+كان مثالي في أداء وظيفته على أكمل وجه؟ هو في
+
+462
+00:44:09,500 --> 00:44:15,160
+النهاية أدى ما عليه لكن هل أداه في الجو المثالي؟
+
+463
+00:44:16,170 --> 00:44:19,430
+شوفتوا الميثالية يا أخوان؟ يعني الميثالية أن أصل
+
+464
+00:44:19,430 --> 00:44:24,670
+إلى أعلى مستوى، أرفع مستوى، و أكمل نموذج يمكن أن
+
+465
+00:44:24,670 --> 00:44:28,910
+تصل البشرية إليه أنا ممكن أخرج من مادة النظم
+
+466
+00:44:28,910 --> 00:44:33,050
+الإسلامية، يعني أخد درجة فيها و أنجح و أسير و أمشي
+
+467
+00:44:33,840 --> 00:44:39,460
+ولكن هل أي درجة تعتبر مثالية؟ اه وإذا سألتم
+
+468
+00:44:39,460 --> 00:44:44,280
+فاسألوا الفردوس الأعلى من الجنة هو صحيح فمن زحزح
+
+469
+00:44:44,280 --> 00:44:50,080
+عن النار وادخل الجنة بس نسأل الله أنت تزحزح
+
+470
+00:44:50,080 --> 00:44:56,680
+أقدامنا عن النار وتدخل الجنة، بنفوزلكن بالرغم من
+
+471
+00:44:56,680 --> 00:45:01,920
+ذلك ما نسأل فقط دخول الجنة ولكن نسأل الفردوس
+
+472
+00:45:01,920 --> 00:45:08,920
+الأعلى، ليش؟ المثالية لأنه اللي دخل الجنة فاز،
+
+473
+00:45:08,920 --> 00:45:13,640
+سواء كان في أقل درجة أو أعلى درجة، هو فاز، لكن
+
+474
+00:45:13,640 --> 00:45:17,460
+المثالية أن نكون في أعلى درجة في الجنة
+
+475
+00:45:20,010 --> 00:45:24,110
+أن يتوج ويسين كل فرد العمل الذي يقوم به أو يجب
+
+476
+00:45:24,110 --> 00:45:29,470
+عليه بالخلق الرفيع والأداء الراقي يعني نقرن
+
+477
+00:45:29,470 --> 00:45:34,050
+الأخلاق والأداء الراقي مع العمل المطالب منها على
+
+478
+00:45:34,050 --> 00:45:39,570
+سبيل الوجوب فهيك بنكون أخوات احنا وصلنا للمثالية
+
+479
+00:45:39,570 --> 00:45:45,350
+العليا
+
+480
+00:45:46,220 --> 00:45:50,900
+المستوى المثالي لتطبيق النظم الإسلامية خلّينا نقول
+
+481
+00:45:50,900 --> 00:45:56,960
+في حال العبادات المستوى المثالي لتطبيق النظم
+
+482
+00:45:56,960 --> 00:46:03,140
+الإسلامية في العبادات الآن في الوضع الطبيعي الله
+
+483
+00:46:03,140 --> 00:46:08,000
+سبحانه وتعالى كلفنا بإيش فرقة يعني إذا أدّينا ما
+
+484
+00:46:08,000 --> 00:46:10,460
+افترض الله علينا تمام
+
+485
+00:46:12,560 --> 00:46:19,300
+وما تقرب إليّ عبدي بشيء أحبه مما اختارته عليه
+
+486
+00:46:19,300 --> 00:46:25,940
+الأفضل شيء والمطالب منه على وجه الإلزام الفرقات
+
+487
+00:46:25,940 --> 00:46:32,500
+لكن المثالية تتمثل الحد الأدنى اللي هو الفرقات
+
+488
+00:46:32,500 --> 00:46:38,460
+ممنوع ننزل عنهنطلع عليه أو نصعد إلى الأعلى ماشي
+
+489
+00:46:38,460 --> 00:46:43,920
+نرتقي في الميثالية ماشي إذا الحد الأدنى إيه القيام
+
+490
+00:46:43,920 --> 00:46:49,500
+بالفرائض طيب لو فيه همة زيادة وفيه شباب وفيه كذا
+
+491
+00:46:49,500 --> 00:46:54,000
+بنروح إيه نستثمر الطاقة و الشباب في أداء النوافل
+
+492
+00:46:54,000 --> 00:46:59,980
+طب لو نزلت شوية يعني عن الوضع الطبيعي نزلنا عن
+
+493
+00:46:59,980 --> 00:47:05,950
+الوضع الطبيعيحالة الهبوط لما نصير هبوط و نزول في
+
+494
+00:47:05,950 --> 00:47:13,010
+الوضع الطبيعي تأتي الرخص تسعف الإنسان المسلم منديب
+
+495
+00:47:13,010 --> 00:47:19,250
+لمثال تطبيقي على هذا الميزان الرائع اللي بدل على
+
+496
+00:47:19,250 --> 00:47:23,890
+الميثالية في النظم الإسلامية اتفضلي
+
+497
+00:47:25,800 --> 00:47:29,400
+يعني هي أختكم بتجيب الصلاة في الوضع الطبيعي
+
+498
+00:47:29,400 --> 00:47:34,500
+المفروض علينا أكم صلاة في الوضع الطبيعي خمس صلوات
+
+499
+00:47:34,500 --> 00:47:42,120
+طيب مثلا حضرتك شباب و عندك طاقة و عندك همة أو بدك
+
+500
+00:47:42,120 --> 00:47:47,980
+ترتقي وتسمو بدك ترفعي .. يعني ترتفعي في السمو
+
+501
+00:47:47,980 --> 00:47:54,600
+والمثالية بتروحي بتصليالنوافل صلاة الضحى ركعتين
+
+502
+00:47:54,600 --> 00:48:02,920
+سنة الوضوء قيام الليل صلاة التهجد ايوة ابن ثري ابن
+
+503
+00:48:02,920 --> 00:48:08,920
+ثري اخد طيب لو نزل عن الوضع الطبيعي يعني مثلا لو
+
+504
+00:48:08,920 --> 00:48:14,720
+الطالبة او حضرتك لا قدر الله يعني هبط الوضع
+
+505
+00:48:14,720 --> 00:48:20,220
+الطبيعي عندك يعني مثلا قمت بإجراء عملية لا تستطيع
+
+506
+00:48:20,220 --> 00:48:21,080
+تفضلي احكي
+
+507
+00:48:24,010 --> 00:48:30,090
+تفضلي لا ماحكيتش انا عايز اسمعك تفضليإذا لم يكن
+
+508
+00:48:30,090 --> 00:48:33,850
+بمقدور الإنسان أداء الصلاوات في الوضع الطبيعي و
+
+509
+00:48:33,850 --> 00:48:38,850
+ربنا أعطاه رخص أن يكون في سفر أو في مراد فهذه
+
+510
+00:48:38,850 --> 00:48:45,030
+تقاهله في وضع الجسم أحلامه بالكامل كلام جميل يعني
+
+511
+00:48:45,030 --> 00:48:50,730
+زملتكم بتقول يعني جاءت في الوضع للهبوط الهمة
+
+512
+00:48:50,730 --> 00:48:57,690
+والنشاط والأعذار جاءت الرخص للمسافرجاءت مثلًا إن
+
+513
+00:48:57,690 --> 00:49:03,570
+الإنسان لا يستطيع الصلاة قائما قاله صلي وانت جالس
+
+514
+00:49:05,050 --> 00:49:11,230
+المرأة خضت ترفع الصلاة بالكلية ترفع الصلاة عنها
+
+515
+00:49:11,230 --> 00:49:16,290
+بالكلية ترفع
+
+516
+00:49:16,290 --> 00:49:20,590
+الصلاة بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+517
+00:49:20,590 --> 00:49:22,530
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+518
+00:49:22,530 --> 00:49:25,330
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+519
+00:49:25,330 --> 00:49:26,210
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+520
+00:49:26,210 --> 00:49:26,330
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+521
+00:49:26,330 --> 00:49:26,330
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+522
+00:49:26,330 --> 00:49:26,330
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+523
+00:49:26,330 --> 00:49:26,650
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية ترفع
+
+524
+00:49:26,650 --> 00:49:31,110
+الصلاة عنها بالكلية ترفع الصلاة عنها بالكلية تقد
+
+525
+00:49:31,110 --> 00:49:35,250
+يصل إلى عشرة أيام أو خمسة عشر يوما طيب إذا تصلي
+
+526
+00:49:35,250 --> 00:49:41,130
+تصير تصلي مرتين في اليوم ففيه حرج وما جعل عليكم في
+
+527
+00:49:41,130 --> 00:49:46,570
+الدنيا من حرج فرفعت هذا الحرج وأوجدت أيه طيب
+
+528
+00:49:46,570 --> 00:49:51,990
+بالمقابل المستوى المثالي لتطبيق النظم يا أخوات في
+
+529
+00:49:51,990 --> 00:49:58,580
+ترك المحرمات إذا الصورة الأولىفي الأداء في الأوامر
+
+530
+00:49:58,580 --> 00:50:04,300
+هذه الموازنة وهذه المثالية خاصة بالأوامر لو جئنا
+
+531
+00:50:04,300 --> 00:50:10,560
+للموازنة الخاصة بالانتهاء تطبيق النواهي يعني حتى
+
+532
+00:50:10,560 --> 00:50:14,240
+اللون بدل على ذلك في المرة الأولى جيبنا اللون ايه
+
+533
+00:50:14,240 --> 00:50:19,020
+اخضر رمزون اخضر يعني إيه إيجابي الأمر لكن في
+
+534
+00:50:19,020 --> 00:50:25,090
+الصورة الثانيةلازم ناخد حذرنا أصفر حتى لما ننزل في
+
+535
+00:50:25,090 --> 00:50:29,130
+حالة الهبوط أنا جايبلك اللون باللون إيه يعني حتى
+
+536
+00:50:29,130 --> 00:50:33,410
+ترتيب الألوان مقصود عندما كنت بتصميم هذه الأشكال
+
+537
+00:50:33,410 --> 00:50:38,630
+حتى الألوان يا أخوات أنا كنت قصدها تناسب الموضوع
+
+538
+00:50:38,630 --> 00:50:44,090
+أنا الوضع الطبيعي الأخضر المسموح ابوه في الوضع
+
+539
+00:50:44,090 --> 00:50:48,130
+الطبيعي أنا بترك المحرمات ليش ممنوع
+
+540
+00:50:50,610 --> 00:50:54,990
+النواهي معناها الله سبحانه وتعالى بينتهي عنه حرام
+
+541
+00:50:54,990 --> 00:51:00,470
+ممنوع نقترفه أيوة هذا في الوضع الطبيعي طيب لو بدي
+
+542
+00:51:00,470 --> 00:51:06,270
+أرتقي بنفسي و بدي أحلق أخوات في المثالية بروح
+
+543
+00:51:06,270 --> 00:51:13,190
+ببتعد عن إيش عن الشبهات الحلال و بين والحرام و بين
+
+544
+00:51:13,190 --> 00:51:22,280
+و بينهما مشتبهات فمن اتقى الشبهاتأه كالراعي يحوم
+
+545
+00:51:22,280 --> 00:51:29,140
+حول الحمة يكاد أن يقع ترباكوا يعني الصعود بيخليني
+
+546
+00:51:29,140 --> 00:51:37,080
+أترك المشتبهات والمتشابهات أو الشبهات لا يعلمهن
+
+547
+00:51:37,080 --> 00:51:41,560
+كثير من الناس العلماء هم اللي بيعرفوهم ولذلك
+
+548
+00:51:41,560 --> 00:51:50,310
+الإنسان ينقى بنفسه عن الشبهات عشان يحلقفي المثالية
+
+549
+00:51:50,310 --> 00:51:55,210
+و يسمو بنفسه اما اذا نزلنا عن الوضع الطبيعي وهو
+
+550
+00:51:55,210 --> 00:52:00,970
+اللون الأحمر خطر اذا نزلنا عن الوضع الطبيعي وهو
+
+551
+00:52:00,970 --> 00:52:09,050
+ترك المحرمات بنزل ايه و اين على طول بنكون قد وقعنا
+
+552
+00:52:09,050 --> 00:52:15,570
+في الحرام والحرام يا أخوات تعريف الحرامأو التحريم
+
+553
+00:52:15,570 --> 00:52:24,550
+يعني إذا فعل الإنسان يناله الإثم والعقوبة يناله
+
+554
+00:52:24,550 --> 00:52:30,430
+الإثم والعقوبة ولذلك لو تركوا الإنسان يؤذر يثاب
+
+555
+00:52:30,430 --> 00:52:37,290
+ويؤذر وإن فعلوا يأثم طبعا وهذه الصور أو هذه
+
+556
+00:52:37,290 --> 00:52:43,920
+الأشكال تدل بوضوح جدا على المثالية في التطبيقطبعا
+
+557
+00:52:43,920 --> 00:52:49,060
+مجالات المثالية في العبادات يا أخوات في المعاملات
+
+558
+00:52:49,060 --> 00:52:53,500
+في الحدود والعقوبات حتى في الحدود والعقوبات في
+
+559
+00:52:53,500 --> 00:52:58,220
+مثالية نعم في مثالية ان شاء الله تعالى نبين في
+
+560
+00:52:58,220 --> 00:53:04,020
+المحاضرة القادمة بإذنه تعالى مجالات المثالية بارك
+
+561
+00:53:04,020 --> 00:53:04,640
+الله فيكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5b8977554216c6d4e86935bdca343f16b970b15c
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI.srt
@@ -0,0 +1,1523 @@
+1
+00:00:21,400 --> 00:00:24,860
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,860 --> 00:00:28,260
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,260 --> 00:00:32,760
+والسلام على رسولنا الكريم وبعد  أخواتي الكريمات في
+
+4
+00:00:32,760 --> 00:00:37,200
+المحاضرة السابقة كنا قد تحدثنا عن أثر الأخلاق في
+
+5
+00:00:37,200 --> 00:00:42,030
+النفس البشرية،وقلنا أن أثر الأخلاق في النفس
+
+6
+00:00:42,030 --> 00:00:48,110
+البشرية يتضح في أمرين أو ينعكس على أمرين، أما الأمر
+
+7
+00:00:48,110 --> 00:00:55,910
+الأول فالأخلاق تؤثر أو تقيد استخدام الحق، ضربنا
+
+8
+00:00:55,910 --> 00:01:01,290
+الأمثلة الكثيرة على ذلك، ووضحنا كيف يعني تتدخل
+
+9
+00:01:01,290 --> 00:01:07,950
+الأخلاق وتقيد استخدام حق الإنسان، وضربنا الأمثلة
+
+10
+00:01:07,950 --> 00:01:14,230
+على سبيل المثال مثل .. مثل إيش؟ مثلا مثلا هذا قطر
+
+11
+00:01:14,230 --> 00:01:19,640
+قريب من نص .. القطر تقريبا هاي ممكن تكون في نص يعني في
+
+12
+00:01:19,640 --> 00:01:24,120
+مكان مستحيل بالسكان، مافيش أعمل فيه مزارع أو فيه
+
+13
+00:01:24,120 --> 00:01:28,420
+أعمل مصانع كيمياوية أو حاجات عشان ما أقدرش أضر السكان
+
+14
+00:01:28,420 --> 00:01:32,300
+تمام، يعني زميلاتكم بتقولوا أنه يعني تقيد استخدام ملك
+
+15
+00:01:32,300 --> 00:01:37,810
+الشخص، ملكي يعني تقيد التصرف، إذا كان لي قطعة أرض
+
+16
+00:01:37,810 --> 00:01:43,530
+فبمقتضى الشرع يجوز لي التصرف فيها كيف ما شئت، لكن
+
+17
+00:01:43,530 --> 00:01:49,230
+إذا كان هذا التصرف سينعكس على الآخرين بالإضرار، كأن
+
+18
+00:01:49,230 --> 00:01:53,990
+أقوم بعمل مصنع جاج أو مصنع block في مجمع سكني
+
+19
+00:01:53,990 --> 00:02:00,070
+فهذا ينعكس على مصلحة العامة بالإضرار، فإيه؟ نتوقف
+
+20
+00:02:00,070 --> 00:02:05,540
+أو يقيد استخدام هذا الحق، ضربنا أمثلة كثيرة كالدين
+
+21
+00:02:05,540 --> 00:02:10,780
+والطلاق، واللي مثلا لو كان الإنسان لو أتى بكلب و
+
+22
+00:02:10,780 --> 00:02:15,780
+ربطه وعلى الباب، وفي حقه وفي ملكه، لكن هذا الكلب
+
+23
+00:02:15,780 --> 00:02:19,440
+يخيف النساء والأطفال والشيوخ، بنقوله إيه؟ لا يجوز
+
+24
+00:02:19,440 --> 00:02:24,030
+لك هذا الفعل، الأمر الثاني يا أخوات، المحافظة على
+
+25
+00:02:24,030 --> 00:02:28,470
+مبدأ التكامل والتكافل الاجتماعي، وتأصيله في النفس
+
+26
+00:02:28,470 --> 00:02:33,530
+البشرية، وهذا يعني ما سندرسه إن شاء الله تعالى في
+
+27
+00:02:33,530 --> 00:02:38,450
+هذه المحاضرة، التكافل الاجتماعي يعني يا أخوات إن
+
+28
+00:02:38,450 --> 00:02:45,610
+الإنسان يشعر أنه يعيش في جماعة، وإذا كان الإنسان
+
+29
+00:02:45,610 --> 00:02:51,060
+يعيش في جماعة، الأخوات اللي هناك، إذا كان الإنسان 
+
+30
+00:02:51,060 --> 00:02:58,420
+بيعيش في جماعة، يؤثر ويتأثر، يعني مثلا إحنا قاعدين
+
+31
+00:02:58,420 --> 00:03:04,180
+في المحاضرة، وفي طالبتين قاعدات بيبرموا وبيتحدثوا
+
+32
+00:03:04,180 --> 00:03:11,580
+أحاديث جانبية، هدول بيأثروا على غيرهم من الطالبات
+
+33
+00:03:11,580 --> 00:03:16,120
+ولذلك بنقول يا أخوات يعني الجماعة أن يكون كل فرد
+
+34
+00:03:16,120 --> 00:03:20,880
+مرتبط بالجماعة، يعني هو جزء منها، وتكون تصرفات
+
+35
+00:03:20,880 --> 00:03:26,440
+وسلوكه مرتبطة بمصلحة هذه الجماعة، أو هو شعور الجميع
+
+36
+00:03:26,440 --> 00:03:32,620
+بمسؤولية للبعض عن البعض، وأن كل واحد منهم حامل
+
+37
+00:03:32,620 --> 00:03:38,810
+لتبعات أخيه، ومحمول عليه، بهيك يعني بيشعر الإنسان إنه
+
+38
+00:03:38,810 --> 00:03:45,230
+يعيش في جماعة، بمعنى أنه يتأثر بالجماعة ويؤثر في
+
+39
+00:03:45,230 --> 00:03:51,170
+الجماعة، ولذلك
+
+40
+00:03:51,170 --> 00:03:57,810
+يا أخوات هناك يعني بعض الضوابط الخلقية لإرساء يعني
+
+41
+00:03:57,810 --> 00:04:03,470
+للسلوك الاجتماعي، زي ما إحنا شايفين في الصورة
+
+42
+00:04:03,470 --> 00:04:09,850
+الموضحة أمامكم، واحد قبحـت تشريع للفرض حرية المعاملة
+
+43
+00:04:09,850 --> 00:04:14,210
+بالمثل في مجالات الحقوق الفردية والمعاملات، بمعنى
+
+44
+00:04:14,210 --> 00:04:20,390
+يا أخوات الشريعة قبحـت هنا المعاملة، فمن اعتدى عليكم
+
+45
+00:04:20,390 --> 00:04:25,970
+فاعتدوا عليه بمثل ما اعتدى عليكم، يعني واحد ضربني
+
+46
+00:04:25,970 --> 00:04:30,730
+وخلع سني، أنا بروح إيش بعمل؟ فادرب وبخلع أسنانه
+
+47
+00:04:30,730 --> 00:04:40,890
+كلهم؟ مش هيك، إذا بنقول لو ضربني ونزع سن من أسناني،
+
+48
+00:04:40,890 --> 00:04:44,550
+بنقول القصاص، إيش القصاص؟ يعني بناخده على طبيب
+
+49
+00:04:44,550 --> 00:04:49,590
+أسنان شاطر، بناخده على طبيب أسنان شاطر وبنقوله إيه؟
+
+50
+00:04:49,590 --> 00:04:54,130
+شيل السن، إذا كسر أو خلع سن من رباعية، بنقوله شيل
+
+51
+00:04:54,130 --> 00:05:01,410
+هذا السن من الرباعية، هذا .. هذا حقي .. حقي، لكن إذا
+
+52
+00:05:01,410 --> 00:05:04,670
+أنا بدي أنزل أقوله جيب لك 200 دينار يا شيخ خليني
+
+53
+00:05:04,670 --> 00:05:10,150
+أعمل سن صناعي، ومسامحك في الباقي، أو أقوله مثلا بدي
+
+54
+00:05:10,150 --> 00:05:15,290
+دية، بدي شنو؟ قصاص؟ بدي الدية، كم الواحد بياخد دية على
+
+55
+00:05:15,290 --> 00:05:20,790
+السن يا أخوات؟ طيب كم سن في فم الإنسان؟ 32
+
+56
+00:05:20,790 --> 00:05:29,330
+ولا 28؟ 32 سنة، إذا الدية يا أخوات بتتقسم
+
+57
+00:05:29,330 --> 00:05:35,430
+على 32 سنة، مثلا الدية 60 ألف أو 50 ألف أو 25 ألف
+
+58
+00:05:35,430 --> 00:05:41,550
+دينار، اعملوا حسبة جسموهم على 32، بيطلع دية كل سنة
+
+59
+00:05:41,550 --> 00:05:45,410
+يعني لو إحدى الطالبات خبطت زميلتها ببوكس و نزلت لها
+
+60
+00:05:45,410 --> 00:05:50,030
+سنيان وجايتها سودا، يا إما بيشيلوا سنانها بالقصاص
+
+61
+00:05:50,030 --> 00:05:57,410
+يا إما المضروبة بتتنازل، بتتنازل وبتقوله إيه؟ جيبي لي
+
+62
+00:05:57,410 --> 00:06:02,570
+الـ دية، بنروح بنجسم الـ 32 سنة على الدية كده، بيطلع
+
+63
+00:06:02,570 --> 00:06:06,690
+فلوس، بنقولها اتفضلي، وهي بتكون عملت لها جميلة، و
+
+64
+00:06:06,690 --> 00:06:13,350
+معروف وعفت تنازلت عن حقها الأصلي، طيب لو واحد
+
+65
+00:06:13,350 --> 00:06:19,270
+خبطني برأسي وكسر رأسي، نكسر رأسه؟ نكسر رأسه؟ لأ، مش
+
+66
+00:06:19,270 --> 00:06:23,980
+هنكسر رأسه، لو واحد خبطني على يدي وكسر يدي، ما
+
+67
+00:06:23,980 --> 00:06:28,540
+بقدرش أكسر يده، ممنوع، ليش؟ لأنه الآن أنا بقدر
+
+68
+00:06:28,540 --> 00:06:37,680
+أحدث، هل أضمن أن أحدث كسرا مماثلا بالضبط مثل الكسر
+
+69
+00:06:37,680 --> 00:06:42,240
+اللي أحدث في يدي؟ إذا لا يمكن المماثلة، هو خبطني
+
+70
+00:06:42,240 --> 00:06:46,040
+كسر الجمجمة، كويس؟ يمكن أنا أخبط وأنزل على المخ
+
+71
+00:06:47,070 --> 00:06:54,530
+هذا القصاص المماثلة، فمن اعتدى عليكم فاعتدوا بمثل ما
+
+72
+00:06:54,530 --> 00:07:00,630
+اعتدى عليكم، فاعتدوا عليه بمثل ما اعتدوا عليكم، إذا
+
+73
+00:07:00,630 --> 00:07:05,410
+كانت هناك إمكانية للمماثلة، طيب إذا ما فيش إمكانية
+
+74
+00:07:05,410 --> 00:07:10,510
+للمماثلة، أقول له روح روح كتر خيرك؟ شكرا؟ لأ، بنقول له
+
+75
+00:07:10,510 --> 00:07:16,750
+تعال بنقدر هذا الجروح، أرش وبندفع إيه؟ فلوس على هذا
+
+76
+00:07:16,750 --> 00:07:23,760
+الجروح، لكن هناك حاجة أفضل، هناك حاجة أفضل للأرش يعني
+
+77
+00:07:23,760 --> 00:07:28,680
+تعويض اسمه أرش في الفقه، هناك حاجة أفضل يا أخوات
+
+78
+00:07:28,680 --> 00:07:36,680
+وهو وهي العفو، تعرفوا أه، واصبر وما صبرك إلا بالله
+
+79
+00:07:36,680 --> 00:07:41,780
+وإن عاقبتم فعاقبوا بمثل ما عاقبتم به، ولئن صبرتم
+
+80
+00:07:41,780 --> 00:07:48,220
+لهو خير للصابرين، لو الإنسان صبر وظهرت الأخلاق، ولو
+
+81
+00:07:48,220 --> 00:07:53,860
+أخذ حقه، ما فيش فيه إشكال، لكن لو عفى، لو سامح، لو كذا بيكون
+
+82
+00:07:53,860 --> 00:08:01,680
+إيه؟ أفضل، اثنين أنها التشريع الإسلامي عن التزايد
+
+83
+00:08:01,680 --> 00:08:06,460
+في حق النفس، ابنجد يا أخوات في ناس بيروحوا بيشتروا من
+
+84
+00:08:06,460 --> 00:08:11,680
+الشوق، وهو يعني بيشتري بزلة، والراجل بوزله وهو
+
+85
+00:08:11,680 --> 00:08:15,380
+هات لي دا كده تك تك تك تك، بفصفص وبيأكل، والزلم
+
+86
+00:08:15,380 --> 00:08:20,160
+قاعد بيزن صح ولا؟ أو لو راح يشتري تفاح، بيمسك تفاحة
+
+87
+00:08:20,160 --> 00:08:25,240
+بيمسحها وبقعد إيه ياكل فيها، هو الراجل بوزل ليش؟ وإذا
+
+88
+00:08:25,240 --> 00:08:30,140
+اشتری شغلة بيقولوا لازم الميزان يكون راجح
+
+89
+00:08:30,140 --> 00:08:36,620
+ويل للمطففين الذين إذا اقتالوا على الناس، يعني
+
+90
+00:08:36,620 --> 00:08:39,940
+إذا شاروا، إذا عاملوا الناس و شاروا من الناس
+
+91
+00:08:39,940 --> 00:08:45,080
+يستوفون، يعني بياخدوا حقهم وبيحبوا لزيادة كمان، وإذا
+
+92
+00:08:45,080 --> 00:08:51,780
+أكلوهم أو وزلوهم، بيخسرون، يعني لو هو بده يبيع
+
+93
+00:08:51,780 --> 00:08:57,000
+بتلاقي إيه الميزان ناقص، ندفع، وممكن كمان ضميره
+
+94
+00:08:57,000 --> 00:09:01,040
+ما يساعدوش، يروح يلزق في الميزان في الكيلو أو في
+
+95
+00:09:01,040 --> 00:09:05,420
+آلة الوزن شغلة من تحت عشان يوهم الناس إنه كيلو أو
+
+96
+00:09:05,420 --> 00:09:09,000
+اتنين كيلو لكن في حقيقة الأمر هذا ناقص مائة جرام
+
+97
+00:09:09,000 --> 00:09:16,880
+أو متين جرام، إذا بيقول يا أخوات إن التشريع الإسلامي
+
+98
+00:09:16,880 --> 00:09:24,180
+عن التزايد في حق النفس، ورغبة في .. وحتى فمن عفى
+
+99
+00:09:24,180 --> 00:09:30,300
+له من أخيه شيء فاتباعه بالمعروف وأداء إليه بإحسان
+
+100
+00:09:30,300 --> 00:09:39,800
+تلاتة أهو، تفضلي، يغضب الإسلام بمقابلة الإحسان، أهو
+
+101
+00:09:39,800 --> 00:09:44,920
+رغب الإسلام أو التشريع الإسلامي في الزيادة في حق
+
+102
+00:09:44,920 --> 00:09:50,260
+الغير، إحنا ما أخذناهاش، إيش هذه؟ يعني مثلا لو أنا
+
+103
+00:09:50,260 --> 00:09:58,610
+انزنقت، أصابتني مصيبة، أخذت من فلان 200 دينار، أهو
+
+104
+00:09:58,610 --> 00:10:03,830
+وجاء وقت السداد، بدي أرجحهم له، لو أنا مثلا ميلت على
+
+105
+00:10:03,830 --> 00:10:08,610
+البلد وأخذت له تلاتة كيلو فاكهة، تلاتة كيلو حلو
+
+106
+00:10:08,610 --> 00:10:13,710
+أخذت له حاجة هدية، قولت له اتفضل يا أبو محمد، كتر خيرك
+
+107
+00:10:13,710 --> 00:10:20,990
+كتر خيرك، هاي الـ 200 دينار، وهذه هدية مني لك، يجوز
+
+108
+00:10:20,990 --> 00:10:29,600
+ولا ما يجوزش؟ يجوز يا أخواتي يعني هذه حاجة حلوة، الربا
+
+109
+00:10:29,600 --> 00:10:34,080
+وإيش .. الربا وإيش؟ إذا شرطة .. لأ، إذا شرطة بتعطي
+
+110
+00:10:34,080 --> 00:10:38,480
+الهدية بتصير ربا، لكن أنا ما شرطتش، أنا أعطيتك 200
+
+111
+00:10:38,480 --> 00:10:42,840
+دينار وبدك ترجحهم لي، ما قلت لك رجحهم بهدية أو
+
+112
+00:10:42,840 --> 00:10:47,200
+ما قلت لك، ولم يشتهر عني أنه بياخد هدية وكذا، فهذا
+
+113
+00:10:47,200 --> 00:10:52,470
+ما فيهوش إشكال، هذه بتحب البنيات وبتوثق العلاقات وبتعزز
+
+114
+00:10:52,470 --> 00:10:58,070
+الناس والتكافل، إذا الملاجن راحوا بالتشريع الإسلامي
+
+115
+00:10:58,070 --> 00:11:01,890
+في الزيادة في حق الغير، النبي صلى الله عليه وسلم
+
+116
+00:11:01,890 --> 00:11:09,230
+يقات استدانة من صحابي، جمل، جمل عارفين جمل ولا لأ؟
+
+117
+00:11:09,230 --> 00:11:15,610
+آه، ذكر الناقة قبل، يعني الذكر من قبل والأنثى من
+
+118
+00:11:15,610 --> 00:11:23,670
+قبل ماذا تسمى؟ قعود، تسمى ناقة، ليش
+
+119
+00:11:23,670 --> 00:11:28,310
+بتضحكي؟ إذا بالقول يا أخوات يبدو أنك عارفة
+
+120
+00:11:28,310 --> 00:11:34,550
+المصطلحات هذه، قبل والناقة طبعا، إذا بالقول يا
+
+121
+00:11:34,550 --> 00:11:40,590
+أخوات النبي صلى الله عليه وسلم استدان يعني جمل
+
+122
+00:11:40,590 --> 00:11:48,390
+فلما جاء صاحب الجمل بده جمل بدله، ما فيش جمل بالمجاسل
+
+123
+00:11:48,390 --> 00:11:53,170
+اللي النبي صلى الله عليه وسلم أخده، فإيش بتقوله؟
+
+124
+00:11:53,170 --> 00:11:57,370
+فقول بالك اصبر لما نجيب لك جمل مثل الجمل اللي أخذناه
+
+125
+00:11:57,370 --> 00:12:02,710
+منك، قال له لا، أو عُزّ الأمر للصحابة، روحوا أعطوه أفضل 
+
+126
+00:12:02,710 --> 00:12:09,080
+جملة أعطوه أفضل جمل يعني إيه هذا في إشارة على رغب
+
+127
+00:12:09,080 --> 00:12:13,580
+النبي صلى الله عليه وسلم في الزيادة في حق الغير 
+
+128
+00:12:13,580 --> 00:12:22,140
+ويؤثرون على أنفسهم ولو كان بهم خصاصة بعد كده يا
+
+129
+00:12:22,140 --> 00:12:25,200
+أخوات أيوة فضلي
+
+130
+00:12:29,000 --> 00:12:37,040
+رغب الإسلام في مقابلة الإساءة بالإحسان إيش يعني 
+
+131
+00:12:37,040 --> 00:12:40,720
+هذا الكلام؟
+
+132
+00:12:40,720 --> 00:12:51,740
+إيش بتفهمي من هذا الكلام؟ تمام
+
+133
+00:12:51,740 --> 00:12:52,300
+جميل
+
+134
+00:13:06,070 --> 00:13:12,070
+الله يفتح عليك، إذا بيقول يا أخوات ادفع بالتي هي 
+
+135
+00:13:12,070 --> 00:13:20,590
+أحسن، فاذا الذي بينك وبينه عداوة كأنه ولي حميم لأنه
+
+136
+00:13:20,590 --> 00:13:26,210
+في ناس يا أخوات التحلل الأخلاقي والسقوط الأخلاقي 
+
+137
+00:13:26,210 --> 00:13:34,130
+عندهم منهج منهج حياة الآن عندما يعني يتشاجر أو 
+
+138
+00:13:34,130 --> 00:13:41,400
+يفكر في جر الآخرين بنفس المربع، ممكن يغلط، ممكن 
+
+139
+00:13:41,400 --> 00:13:46,840
+يشتم، ممكن يوجه الإساءة للإنسان بهدف إنه يعامله
+
+140
+00:13:46,840 --> 00:13:52,380
+بالمثل، مين الخسران في هذه الحالة؟ صاحب الأخلاق
+
+141
+00:13:52,380 --> 00:13:57,720
+الطيبة والحسنة لو تعامل مع هذه الدعوة ولّه اللي هو
+
+142
+00:13:57,720 --> 00:14:03,640
+ساقط أصلا في مربع السقوط من الخسران أصلا الساقط هو 
+
+143
+00:14:03,640 --> 00:14:08,620
+ساقط لكن عندما يتشاجر أو يسيئ الإنسان لصاحب خلق 
+
+144
+00:14:08,620 --> 00:14:15,730
+رفيع وصاحب يقول له لعنة مثلا، يشتم أو يسب أبا فيرد
+
+145
+00:14:15,730 --> 00:14:22,050
+عليه الرجل صاحب الأخلاق وصاحب المبادئ، يجوم يشتم
+
+146
+00:14:22,050 --> 00:14:28,570
+وكذا، فالآن من اللي ربحان؟ الساقط أخلاقيا لأنه شد
+
+147
+00:14:28,570 --> 00:14:35,610
+الناس إلى هذا المربع، وخير مثال على هذا المبدأ
+
+148
+00:14:35,610 --> 00:14:41,520
+الكلام اللي ذكرته أختكم، كان لرسول الله صلى الله
+
+149
+00:14:41,520 --> 00:14:47,340
+عليه وسلم جار يهودي، وكل يوم بيقنص الزبالة وبيجيبها 
+
+150
+00:14:47,340 --> 00:14:53,900
+وبيحطها على بيت اليهودي، في يوم من الأيام الأبضاء
+
+151
+00:14:53,900 --> 00:15:00,960
+لم تصل في وقتها، الأبضاء ماوصلتش في وقتها، القمامة
+
+152
+00:15:00,960 --> 00:15:05,130
+لم تصل في وقتها المحدد، فجاء النبي صلى الله عليه
+
+153
+00:15:05,130 --> 00:15:11,970
+وسلم، أكيد جاري تعبان ولا مريض ولا حاجة وإلا لكان
+
+154
+00:15:11,970 --> 00:15:19,730
+الأمر تم ومستمر، فعندما زاره ليطمئن عليه، ورأى اليهود
+
+155
+00:15:19,730 --> 00:15:26,450
+هذه الأخلاق ومقابلة الإساءة بالإحسان، فأسلم ونطق
+
+156
+00:15:26,450 --> 00:15:32,330
+بالشهادة وقال إنك لرسول الله حقا، إذا يا أخوات أول
+
+157
+00:15:32,330 --> 00:15:39,490
+حاجة بننزح أنفسنا ونرتقي بأنفسنا عن السقوط في مربع
+
+158
+00:15:39,490 --> 00:15:45,130
+الإساءة، هذا واحد، ثاني شيء هذه الأخلاق دعوة إلى 
+
+159
+00:15:45,130 --> 00:15:50,440
+الله، دعوة إلى الله، يعني ممكن إنسان ساقط أخلاقيا
+
+160
+00:15:50,440 --> 00:15:59,680
+يتأثر بهذه الأخلاق ويتبع أو يتخذ كقدوة، واللي بسن
+
+161
+00:15:59,680 --> 00:16:05,830
+سنة حسنة له أجرها وأجر من عمل بها إلى يوم القيامة
+
+162
+00:16:05,830 --> 00:16:11,030
+واللي بسن سنة سيئة ولا ياذب الله فله وزرع عليه
+
+163
+00:16:11,030 --> 00:16:15,570
+وزرها ووزر من عمل بها إلى يوم القيامة، كيف يا أخوات
+
+164
+00:16:15,570 --> 00:16:21,270
+احنا نكون دايما مشائلة خير، مصابيح تبث النور في
+
+165
+00:16:21,270 --> 00:16:27,550
+المجتمع، قدوات نقابل الإساءة بالإحسان، يعني الطالبة
+
+166
+00:16:27,550 --> 00:16:34,170
+لو زميلتك أُجْتِ في يوم من الأيام زعلانة، تعبانة، كذا 
+
+167
+00:16:34,170 --> 00:16:38,850
+عندها ضغط نفسي فراحت فرغت هذا الضغط النفسي إيه في
+
+168
+00:16:38,850 --> 00:16:44,190
+زميلتها، صدر منها تصرف غير لائق، صدر منها فعل غير
+
+169
+00:16:44,190 --> 00:16:49,890
+مقبول، ماذا يتوجب عليك إيه؟ تمتص هذا الموقف؟ ما
+
+170
+00:16:49,890 --> 00:16:55,430
+تشعللهاش؟ مش كلمة منك وكلمة منها تتطور الأمور؟ 
+
+171
+00:16:55,430 --> 00:16:59,170
+ممكن تكون الألفاظ في بدايتها ألفاظ وإن كانت سيئة
+
+172
+00:17:00,280 --> 00:17:05,280
+لكن بتكون مقبولة نوعا ما، لكن مع كثرة الاشتباك و
+
+173
+00:17:05,280 --> 00:17:12,000
+استمرار الاشتباك قد تتطور مرحلة المعركة إلى
+
+174
+00:17:12,000 --> 00:17:20,300
+الاشتباك بالصواريخ بالكلمات الصعبة، وممكن تصل
+
+175
+00:17:20,300 --> 00:17:25,100
+الأمور إلى استخدام السلاح المحرم دوليا، إذا بنقول
+
+176
+00:17:25,100 --> 00:17:32,960
+يعني نخضي ونخمد الفتنة في إيش؟ في بدايتها لكي لا
+
+177
+00:17:32,960 --> 00:17:40,840
+نصل إلى مستوى يعني صعب أو يصعب علاجه وكذا، وهذا
+
+178
+00:17:40,840 --> 00:17:47,620
+خير مثال في ذلك يعني الواحد لو أوذي في ماله
+
+179
+00:17:47,620 --> 00:17:54,740
+مقبولة، لو أوذي في نفسه والله مقبولة، لكن يؤذى في
+
+180
+00:17:54,740 --> 00:18:00,360
+عرضه في الشمكانية، والله اللي بيجيب سيرة بنت بأكسر
+
+181
+00:18:00,360 --> 00:18:06,200
+رأسه، يفاضاه، إيش هذا أمر خطير، احكي إيش بدك، لكن
+
+182
+00:18:06,200 --> 00:18:14,230
+العرض خط أحمر، stop، خط أحمر توقفوهذا ما حدث مع
+
+183
+00:18:14,230 --> 00:18:19,270
+النبي صلى الله عليه وسلم مع أبي بكر رضي الله عنهم
+
+184
+00:18:19,270 --> 00:18:24,570
+أبو بكر كان ينفق على قريب له اسمه إيه؟ مصطح ابن
+
+185
+00:18:24,570 --> 00:18:29,850
+أثاتا، مصطح رجل غالبا ومن الفقراء ومن جرايبه، وبينفق عليه وهذا الصحابي
+
+186
+00:18:29,850 --> 00:18:35,770
+بينفق عليه، وهذا الصحابي
+
+187
+00:18:37,020 --> 00:18:42,120
+مش شارك في حادثة الإفك المشهورة عندما قُذّفت عائشة
+
+188
+00:18:42,120 --> 00:18:48,880
+رضي الله تعالى عنها وهي أطهر من ماء السماء، عائشة 
+
+189
+00:18:48,880 --> 00:18:53,980
+رضي الله تعالى عنها أطهر من ماء السماء، لا يمكن أن
+
+190
+00:18:53,980 --> 00:19:01,840
+يتطرق الخلل إلى شرفها وإخلاصها وإسلامها ولو واحد
+
+191
+00:19:01,840 --> 00:19:08,670
+في المليون، والدليل على ذلك يا أخوات إن الوحي جاء
+
+192
+00:19:08,670 --> 00:19:14,950
+لرسول الله صلى الله عليه وسلم ليقول له يا محمد في
+
+193
+00:19:14,950 --> 00:19:20,240
+نعلك نجاسة، كان النبي صلى الله عليه وسلم يصلي بنعله
+
+194
+00:19:20,240 --> 00:19:26,200
+وكانت شوية القليل من النجاسة في النعل، فجاء الوحي
+
+195
+00:19:26,200 --> 00:19:31,640
+يصوب النبي ويقوله اخلع نعلك، اخلع نعلك في نجاسة
+
+196
+00:19:31,640 --> 00:19:37,200
+لأمر تافه، طيب الوحي بدوش يجي للنبي صلى الله عليه
+
+197
+00:19:37,200 --> 00:19:44,420
+وسلم ويعلمه بفعل عائشة، لو كانت فعلت، لو كان كلام
+
+198
+00:19:44,420 --> 00:19:51,560
+القاذفون صوابًا، أي لأ، حتى لم يأتي الواحي لإثبات
+
+199
+00:19:51,560 --> 00:19:56,940
+ولكن جاء الواحي لتبرئتها، حتى براءة عائشة جاءت من
+
+200
+00:19:56,940 --> 00:20:03,640
+فوق سبع سماوات، على كل هذا الكلام لا مجال للشك فيه
+
+201
+00:20:03,640 --> 00:20:09,480
+بيقين، أم المؤمنين أطهر من ماء السماء، ليش أنا بركز
+
+202
+00:20:09,480 --> 00:20:13,880
+على الكلام هذا لأن الشيعة يا أخوات بتحنهالشيعة
+
+203
+00:20:13,880 --> 00:20:20,660
+بيهجموا على عائشة رضي الله عنها هجوم رهيب، طيب ليش؟
+
+204
+00:20:20,660 --> 00:20:27,240
+أقول لك طيب ليش أنتو بتحترموا بعض الصحابة ولا
+
+205
+00:20:27,240 --> 00:20:32,200
+عائشة وهي صحابية؟ قال لك لأنها يعني والعياذ بالله
+
+206
+00:20:32,200 --> 00:20:39,620
+فعلت الفاحشة، فعلت الفاحشة، حتى الشيعة بيعتقدوا حرمة
+
+207
+00:20:39,620 --> 00:20:44,220
+الكذب، الشيعة يعتقدون حرمة الكذب، طب ليش بتقولوا على
+
+208
+00:20:44,220 --> 00:20:48,160
+عائشة هيك؟ شوف الضلال تبعها موصلة، قال هذا مش كذب
+
+209
+00:20:48,160 --> 00:20:53,040
+هذا حقيقة هذا واقع هي عملت هيك، فهذا طبعا كلام
+
+210
+00:20:53,040 --> 00:20:58,420
+مرفوض، مش باطل مرفوض جملة وتفصيلة ولا يتطرق ليه
+
+211
+00:20:58,420 --> 00:20:58,800
+الشك
+
+212
+00:21:08,640 --> 00:21:13,480
+أبو بكر زعل رضي الله عنه، قال والله لأ أنفق عليه
+
+213
+00:21:13,480 --> 00:21:23,440
+واحد أنا أحسن إليه ويسيئ إليه في عرضي كمان، زعل زي
+
+214
+00:21:23,440 --> 00:21:30,910
+أي واحد من الناس زعل، فجاء القرآن مصوبًا لأبي بكر
+
+215
+00:21:30,910 --> 00:21:37,690
+وواضعا مبدأ عظيم لمقابلة الإساءة بالإحسان بقوله
+
+216
+00:21:37,690 --> 00:21:43,590
+سبحانه وتعالى، ولا يقتل أولو الفضل منكم والسعى، أي
+
+217
+00:21:43,590 --> 00:21:49,530
+يؤتوا أولي القربة والمساكين والمهاجرين في سبيل
+
+218
+00:21:49,530 --> 00:21:55,050
+الله، وليعفوا وليصفحوا، ألا تحبون أن يغفر الله لكم
+
+219
+00:21:55,050 --> 00:22:00,310
+والله غفور ورحيم، إيش قال أبو بكر؟ قال والله لا
+
+220
+00:22:00,310 --> 00:22:05,370
+أقطعها أبدا، راح رجع له النفقة، وقال والله ما بقطعها
+
+221
+00:22:05,370 --> 00:22:13,330
+أبدا، اه، مش هقطعها بعد اليوم أبدا، استجاب فورا للنص
+
+222
+00:22:13,330 --> 00:22:18,010
+القرآني، هذه قصة يا أخوات بتبين أنه حتى مهما أوذي
+
+223
+00:22:18,010 --> 00:22:23,130
+الإنسان في أخطر شيء عنده، أيوة حتى النبي صلى الله
+
+224
+00:22:23,130 --> 00:22:26,070
+عليه وسلم، عارفين إيش كان يقول؟ تصدقت بأرضي
+
+225
+00:22:29,680 --> 00:22:36,620
+إيش يعني تصدقتوا بالعفو على من خاض في أرضي؟
+
+226
+00:22:44,410 --> 00:22:50,450
+لكن يكفيه الإثم والعقاب واللوم من الله سبحانه 
+
+227
+00:22:50,450 --> 00:22:53,790
+وتعالى، مش معنى الكلام إنه أنا لو اتنزلت عن الخوض
+
+228
+00:22:53,790 --> 00:22:59,030
+في أرضي أن الله سبحانه وتعالى لا يعذبهم، لا، إنما
+
+229
+00:22:59,030 --> 00:23:05,910
+أمرهم إلى الله سبحانه وتعالى، وبهيك يا أخوات يعني
+
+230
+00:23:05,910 --> 00:23:10,930
+نرى أن التشريع قد حرص على بناء المجتمع بناء
+
+231
+00:23:10,930 --> 00:23:16,290
+متماسكا مترابطا خاليا من كل العوامل التفرقة
+
+232
+00:23:16,290 --> 00:23:22,030
+والانشقاق، كما أنه يدل مال قواعد الأخلاق من أثر
+
+233
+00:23:22,030 --> 00:23:28,610
+عظيم في مثل هذا البناء وفي العمل على تأثر المجتمع
+
+234
+00:23:28,610 --> 00:23:33,590
+وتكافله وابقائه نظيفا من شواقب الحقد والكراهية
+
+235
+00:23:33,590 --> 00:23:38,790
+نقيا من مظاهر الهدم والتفكك، اليوم إن شاء الله
+
+236
+00:23:38,790 --> 00:23:45,490
+تعالى يا أخوات هنتحدث في الموضوع الجديد عليه، وهو
+
+237
+00:23:45,490 --> 00:23:52,650
+نظام الأسرة، الموضوع قبل الأخير، لأن هذا موضوع الأسرة
+
+238
+00:23:52,650 --> 00:23:59,170
+نظام الأسرة، وبعدين نظام السياسي، الأسرة يا أخوات أو
+
+239
+00:23:59,170 --> 00:24:10,510
+نظام الأسرة إيش
+
+240
+00:24:10,510 --> 00:24:16,070
+هو نظام الأسرة؟ ونفس الأحكام والمبادئ والقواعد اللي
+
+241
+00:24:16,070 --> 00:24:19,790
+تتناول الأسرة بالتنظيم بدءا من تثمينها ومرورا من
+
+242
+00:24:19,790 --> 00:24:23,610
+بيانها وتقريرها والتقائد والمينات بتفرقها
+
+243
+00:24:23,610 --> 00:24:28,910
+بتفرقها نظام الأسرة وتلك الأحكام والقواعد
+
+244
+00:24:28,910 --> 00:24:36,530
+والمبادئ التي تتناول الأسرة بالتنظيم من بدايتها
+
+245
+00:24:36,530 --> 00:24:43,250
+بدءا بدءا من وين؟ من عند الخطوبة، منذ الخطوبة يعني
+
+246
+00:24:43,250 --> 00:24:50,170
+منذ الخطوة الأولى في تكوين هذه الأسرة إلى ومرورا
+
+247
+00:24:50,170 --> 00:24:57,530
+بقيامها، بعد ما تتحقق وتوجد الأسرة توجد وجودا
+
+248
+00:24:57,530 --> 00:25:06,730
+شرائيا واستقرارها، وبتمشي معانا إلى تفرقها والفرقة
+
+249
+00:25:06,730 --> 00:25:15,530
+أو تفرق الأسرة بيكون بأمرين، بإيش؟ بالطلاق أو بالموت
+
+250
+00:25:15,530 --> 00:25:22,370
+حتى القواعد هذه، تلك القواعد والمبادئ والأحكام
+
+251
+00:25:22,370 --> 00:25:28,450
+تناولت التفرقة سواء بالطلاق فيه قواعد وأنظمة
+
+252
+00:25:28,450 --> 00:25:34,570
+ومفاهيم و أسس نظمت عملية الطلاق يعني حتى تتم 
+
+253
+00:25:34,570 --> 00:25:39,810
+الفرقة في جو يعني جو من الرضا.. بدناش نقول من الحب
+
+254
+00:25:39,810 --> 00:25:46,330
+لإن ما حد بيحب.. يعني خليني نقول بجو من الرضى حتى
+
+255
+00:25:46,330 --> 00:25:51,530
+في الموت في أحكام في الموت العدة ممنوع تطلع ممنوع
+
+256
+00:25:51,530 --> 00:25:56,650
+تتزوج ممنوع تتزين حتى في الموت نعم حتى في الموت
+
+257
+00:25:56,650 --> 00:26:02,090
+حتى لو الموت هو اللي فرق بين مكونات الأسرة لكن
+
+258
+00:26:02,090 --> 00:26:10,070
+في هناك قواعد وضوابط يعني ايه راحت تنظم هذه الخلية
+
+259
+00:26:10,860 --> 00:26:15,500
+المهمة والركيزة الأساسية في المجتمع لأن المجتمع
+
+260
+00:26:15,500 --> 00:26:23,960
+إيش هو؟ أسر وأسر والأسر عائلات والعائلات مجتمع
+
+261
+00:26:23,960 --> 00:26:31,460
+والمجتمعات دولة والدول العالم يعني الأسر هي إيه؟
+
+262
+00:26:31,460 --> 00:26:38,270
+إذاً في اللغة تلك الأحكام والمبادئ والقواعد التي
+
+263
+00:26:38,270 --> 00:26:42,230
+تتناول الأسرة بالتنظيم بدءًا من تكوينها ومرورًا
+
+264
+00:26:42,230 --> 00:26:46,450
+بقيامها واستقرارها وانتهاءً بتفرقها وما يترتب على
+
+265
+00:26:46,450 --> 00:26:53,290
+ذلك من آثار قصدًا إلى إرسائها على أسس متينة تكفل
+
+266
+00:26:53,290 --> 00:26:57,830
+ديمومتها الآن أخواتي أنتم بتشوفوا منظر المراكب
+
+267
+00:26:57,830 --> 00:27:05,080
+منظر المركب في البحر بعد ما ينتهوا الصيادين بيروح
+
+268
+00:27:05,080 --> 00:27:10,440
+بمسك المرساة و بيرميها عشان تصل في الأرض و تمسك
+
+269
+00:27:10,440 --> 00:27:17,220
+المركبة هذه المركبة هي الأسرة الأسرة ما بتعيشش
+
+270
+00:27:17,220 --> 00:27:24,820
+الحياة في جو هادي في جو مثالي لا تعصف بها الأمواج
+
+271
+00:27:24,820 --> 00:27:33,140
+الأسرة تعصف بها الأمواج تتأرجح لكن إن كانت المرساة
+
+272
+00:27:33,140 --> 00:27:39,320
+الكلاليب مكلبة في التراب كويس والحبل اللي واصل
+
+273
+00:27:39,320 --> 00:27:46,920
+المرساة بالمركب متين وقوي مهما عصفت بها الأمواج
+
+274
+00:27:46,920 --> 00:27:56,310
+بتنكسر؟ بتنقلب؟ بتتفتفت؟ لا إذا كان المرسى قوية
+
+275
+00:27:56,310 --> 00:28:02,330
+مهما عصفت الرياح والأمواج العاتية لكن تبقى الأسرة
+
+276
+00:28:02,330 --> 00:28:11,790
+متماسكة تبقى في مكانها لكن إن كان رواسيها تعبانة
+
+277
+00:28:11,790 --> 00:28:19,010
+وإن كان الحبالة التي تشد المرسى بالمركب تعبانة في
+
+278
+00:28:19,010 --> 00:28:26,710
+موجة قوية تنقل بالمركب وتتفتت وتنكسر وتذوب وتقرق
+
+279
+00:28:26,710 --> 00:28:33,780
+هذا أنا شبهت الأسرة بالمركب لأنه لا يمكن المركب
+
+280
+00:28:33,780 --> 00:28:40,640
+تسير في جو يعني مية هيك مستوية، لا المركب تسير في
+
+281
+00:28:40,640 --> 00:28:45,740
+أحيان المية مستوية، أحيان عواصف، أحيان أمواج
+
+282
+00:28:45,740 --> 00:28:49,480
+متلاطمة، لكن المركب تشق طريقها في وسط الأمواج، صح
+
+283
+00:28:49,480 --> 00:28:56,230
+ولا لا؟ وهكذا الأسرة تتأرجح تعصف بها المشاكل
+
+284
+00:28:56,230 --> 00:29:01,790
+العائلية يعصف بها الهجوم من الخارج يعصف بها الفقر
+
+285
+00:29:01,790 --> 00:29:08,770
+يعصف بها المرض يعصف بها كثرة الأبناء يعصف بها ضيق
+
+286
+00:29:08,770 --> 00:29:15,070
+المكان أحيانا أسرة كبيرة تعيش مخلوقة في مكان ضيق
+
+287
+00:29:16,400 --> 00:29:20,560
+كثير فيه مراغَمات يا أخوات لكن الأسرة لو كانت مبنية
+
+288
+00:29:20,560 --> 00:29:26,460
+على أسس متينة وراسية حبال قوية وقواعد متينة إيش
+
+289
+00:29:26,460 --> 00:29:31,620
+بيصير فيها تتماسك بالتمام ومتماسك أو بتشَق طريقها
+
+290
+00:29:31,620 --> 00:29:39,900
+بين الأمواج للوصول إلى برٍّ أو نجاة تصل إلى الشاطئ
+
+291
+00:29:39,900 --> 00:29:48,920
+بالسلام وهكذا يا أخوات بنقول الأسرة كمان في اللغة
+
+292
+00:29:48,920 --> 00:29:55,500
+تطلق على أهل الرجل وعشيرته بيقولوا عنهم جماعتي أو
+
+293
+00:29:55,500 --> 00:30:00,800
+عزوتي أو عشيرتي أو أهلي صح ولا لا؟ إنه من أهلي
+
+294
+00:30:00,800 --> 00:30:04,380
+سيدنا
+
+295
+00:30:04,380 --> 00:30:10,920
+نوح قال إيه؟ إنه من أهلي قالوا إنه ليس من أهلك،
+
+296
+00:30:10,920 --> 00:30:12,680
+إنه عمل غير صالح
+
+297
+00:30:15,170 --> 00:30:24,050
+إني أعظك أن تكون إيه؟ قال ربي إني إيه؟ أعوذ بك أن
+
+298
+00:30:24,050 --> 00:30:31,190
+أسألك ما ليس لي به علم خلاص مش هأسألك المغفرة لابن
+
+299
+00:30:31,190 --> 00:30:36,130
+مدام إيه عمل غير صالح إذاً بيقول أخوات العشيرة
+
+300
+00:30:36,130 --> 00:30:43,010
+والأهل والجماعة ليش؟ لأنه يتقوى بهم وتطلق على
+
+301
+00:30:43,010 --> 00:30:48,410
+الجماعة التي يربطها أمر مشترك هذا نظام الأسرة أو
+
+302
+00:30:48,410 --> 00:30:54,240
+الأسرة في اللغة أما في الاصطلاح طبعًا يا أخوات ال..
+
+303
+00:30:54,240 --> 00:31:00,060
+الـ.. الأسرة يعني اختلفت تعريفاتها، إلها تعريفات
+
+304
+00:31:00,060 --> 00:31:04,080
+كثيرة، يصعب حصر تعريف في تعريف واحد، ليش؟ لأنه
+
+305
+00:31:04,080 --> 00:31:08,320
+الاشتراكيين بعرفوه حسب هواهم، حسب منظورهم،
+
+306
+00:31:08,320 --> 00:31:12,400
+الديمقراطية بتعرفها حسب منظورها، الشيوعية بتعرفها
+
+307
+00:31:12,400 --> 00:31:18,590
+حسب منظورها، يعني ما في هناك، ليس هناك تعريف يعني
+
+308
+00:31:18,590 --> 00:31:24,650
+واحد أو جامع أو شامل أو يصعب نقضه لكن إحنا بدنا
+
+309
+00:31:24,650 --> 00:31:28,570
+نتعامل مع التعريف الشرعي أيوة لغة اللي هناك تفضل
+
+310
+00:31:28,570 --> 00:31:34,090
+أيوه الخلية الاجتماعية التي تنشأ عن ارتباط رجل من
+
+311
+00:31:34,090 --> 00:31:41,950
+برجل بعقد شرعي وعقد النكاح تمام خلية كلمة خلية
+
+312
+00:31:45,960 --> 00:31:52,800
+الخلية من الجسد الجسد أكم خلية في مليارات مش
+
+313
+00:31:52,800 --> 00:32:03,140
+ملايين بلايين اه الجسد مثل المجتمع والخلية هي أسرة
+
+314
+00:32:03,140 --> 00:32:09,920
+ممثل جزء وممكن نقول الخلية خلية النحل خلية النحل
+
+315
+00:32:09,920 --> 00:32:14,700
+محصورة داخل جدران صح ولا.. لكن قد إيش فيها من
+
+316
+00:32:14,700 --> 00:32:23,360
+الأفراد كثير خلية لكن مش خلية نباتية ولا خلية
+
+317
+00:32:23,360 --> 00:32:31,440
+حيوانية ولا خلية بصرية خلية اجتماعية الأسرة هي
+
+318
+00:32:31,440 --> 00:32:41,980
+الخلية الاجتماعية التي تنشأ عن ارتباط ارتباط أو
+
+319
+00:32:41,980 --> 00:32:50,500
+هيك رجل بامرأة فبيتربطوا مع بعض يعني ربطناهم بالحبل؟
+
+320
+00:32:50,500 --> 00:32:53,200
+طب ليش قالك ارتبط؟
+
+321
+00:32:55,940 --> 00:33:01,440
+عشان يدل على شدة الإحكام ارتباط ارتباط كلمة ارتباط
+
+322
+00:33:01,440 --> 00:33:05,920
+يعني معناه مستخدم فيه الحبال أنا لما بقولك اربطي
+
+323
+00:33:05,920 --> 00:33:11,300
+حذائك كويس يعني مكنية عشان ما ينفلتش اربط الشغل
+
+324
+00:33:11,300 --> 00:33:15,880
+الفلانية إيه كويسة اربطيها تمام احكمي ارباطها
+
+325
+00:33:15,880 --> 00:33:20,140
+ارتباط رجل بامرأة يعني في ارتباط معناه الكلام وثيق
+
+326
+00:33:20,140 --> 00:33:28,330
+مش ارتباط سطحي فاجئ مفترج إيه ينفك ارتباط رجل رجل
+
+327
+00:33:28,330 --> 00:33:36,350
+وبرجل؟ رجل أو امرأة بامرأة؟ لأنه في ارتباط رجل
+
+328
+00:33:36,350 --> 00:33:42,350
+وبرجل اليوم المثليين اسمهم كان رجل بتزوج رجل أو
+
+329
+00:33:42,350 --> 00:33:48,420
+امرأة بتتزوج امرأة في الغرب حاليًا في في أحد
+
+330
+00:33:48,420 --> 00:33:52,980
+البرلمانات الأوروبية يعني وزير في البرلمان في كندا
+
+331
+00:33:52,980 --> 00:33:58,620
+أو في دولة مش عارف متزوج من رجل مرتبط برجل اسمه من
+
+332
+00:33:58,620 --> 00:34:03,880
+المثليين أو امرأة بتتزوج امرأة إذا هذا مش أسرة ومش
+
+333
+00:34:03,880 --> 00:34:08,640
+خلية ومش طبيعي ومش بين آدميين لأن الحيوانات تقبل
+
+334
+00:34:08,640 --> 00:34:15,960
+ذلك أولئك كالأنعام بل هم أضل أولئك هم الغافلون لأن
+
+335
+00:34:15,960 --> 00:34:20,000
+الله سبحانه وتعالى بيقول ولقد ذرأنا لجهنم كثيرا من
+
+336
+00:34:20,000 --> 00:34:27,500
+الجن والإنس لهم قلوب لا يفقهون بها ولهم أعين لا
+
+337
+00:34:27,500 --> 00:34:33,880
+يبصرون بها ولهم آذان لا يسمعون بها أولئك كالأنعام
+
+338
+00:34:33,880 --> 00:34:39,460
+بل هم أضل أولئك هم الغافلون إذا الأسرة يا أخوات
+
+339
+00:34:39,460 --> 00:34:50,180
+ارتباط بين رجل وامرأة برباط غير شرعي طبعًا
+
+340
+00:34:50,180 --> 00:34:56,240
+الرباط غير الشرعي جريمة كبيرة من الكبائر أي ارتباط
+
+341
+00:34:56,240 --> 00:35:01,420
+رجل بامرأة بارتباط غير شرعي يعني كبيرة يساوي كبيرة
+
+342
+00:35:01,420 --> 00:35:08,680
+من الكبائر سبع الموبقات زنا سبع الموبقات فاحشة،
+
+343
+00:35:08,680 --> 00:35:14,540
+مصيبة، سواد في الوجه، وإثم وعقاب كبير في الآخرة،
+
+344
+00:35:14,540 --> 00:35:19,280
+إذاً المنقول بعقد شرعي، وهو عقد النكاح، وشوف
+
+345
+00:35:19,280 --> 00:35:23,100
+المفارقة الغريبة، مفارقة يا أخوات، إحنا بنشوفها
+
+346
+00:35:23,100 --> 00:35:29,360
+قدام عينينا لما إن إنسان أو شاب يخطب أو يتزوج بيروح
+
+347
+00:35:29,360 --> 00:35:35,700
+بيهزم الناس كلها يال بتدريش أدري يال بتعلمش أعلم و
+
+348
+00:35:35,700 --> 00:35:39,840
+جيب حلويات و يهزم الناس و هاتوا الشيخ أبو حمزة يدي
+
+349
+00:35:39,840 --> 00:35:47,340
+موعدة وكلمة و يعني قصص و يعني إشهار غير طبيعي و
+
+350
+00:35:47,340 --> 00:35:52,500
+صلاة وزمامير وفدعوس وأبصر قاش وكل الناس تدري
+
+351
+00:35:53,350 --> 00:35:59,410
+إيه؟ وشرف وابنة شرف وقوة وتصرف آدمي تصرف شرقي
+
+352
+00:35:59,410 --> 00:36:04,250
+وارتباط مشروع وارتباط فيه فرحة وفيه بهجة وفيه أمل
+
+353
+00:36:04,250 --> 00:36:09,330
+للمستقبل طيب جيصوا الصورة المقابلة لهذه الصورة
+
+354
+00:36:09,330 --> 00:36:11,450
+العلاقة غير الشرعية
+
+355
+00:36:17,260 --> 00:36:21,720
+الخوف.. الخوف.. ارتباك.. تدبيرات.. أمنية غير
+
+356
+00:36:21,720 --> 00:36:31,220
+شكل وسر ومع ذلك حتى لو.. حتى لو سلم الإنسان من
+
+357
+00:36:31,220 --> 00:36:36,900
+البشر اللي عمل احتياطاته كلها واستطاع أن يسلم من
+
+358
+00:36:36,900 --> 00:36:44,110
+بني البشر لن يسلم من الله فإن الله يراني بتعرف يا
+
+359
+00:36:44,110 --> 00:36:53,270
+أخوات عندما ينظر الإنسان أو يرسل بصره أو يرسل بصره
+
+360
+00:36:53,270 --> 00:37:02,130
+لو أرسل الإنسان بصره لو أرسل شاب بصره إلى فتاة فإن
+
+361
+00:37:02,130 --> 00:37:09,620
+بصر الله يصل إليه قبل أن يصل بصره إلى الفتاة يعني
+
+362
+00:37:09,620 --> 00:37:14,640
+أنا لو بدي أطلع إلى أختي هذه أو بنتي هذه بدي أنظر
+
+363
+00:37:14,640 --> 00:37:23,080
+إليها قد إيش يستغرق وقت نظري؟ شو ثواني؟ جزء من
+
+364
+00:37:23,080 --> 00:37:27,140
+الثانية لكن بصر الله يصل إليه قبل أن يصل بصري
+
+365
+00:37:27,140 --> 00:37:31,140
+إليها هاي
+
+366
+00:37:31,140 --> 00:37:36,410
+الشعور بالمراقبة هيك إذا شعرنا بهذا الشعور وعلمنا
+
+367
+00:37:36,410 --> 00:37:41,490
+هذه الحقائق، إحنا بنكون من الناجين، ننجوا من هذا
+
+368
+00:37:41,490 --> 00:37:46,970
+البلاء. إيش الوقت يا أبو حمض؟ أدهبنا ولا إيه؟
+
+369
+00:37:46,970 --> 00:37:57,070
+مُتْرَك للباب؟ بدنا نجيبك للإسْهار؟ طيب، بارك الله
+
+370
+00:37:57,070 --> 00:38:05,040
+فيكما اعتبروا كلكم حاضرين والغائبين حصلوا على كرامة
+
+371
+00:38:05,040 --> 00:38:12,980
+الحاضرين هم الجلساء لا يسقى جليسهم وبعدين يا
+
+372
+00:38:12,980 --> 00:38:24,920
+أخوات ولا مش حابين؟ لا ما نفعش طيب
+
+373
+00:38:24,920 --> 00:38:28,930
+يا أخوات شوفوا علي التقرير أنتم إيش حابين تكتبوا
+
+374
+00:38:28,930 --> 00:38:35,530
+في الأسرة؟ طيب يا أخوات يعني أزلتم شوية طيب يا
+
+375
+00:38:35,530 --> 00:38:40,010
+أخوات إن شاء الله تعالى يعني نظراً لمداهمة الوقت
+
+376
+00:38:40,010 --> 00:38:43,410
+لنا نكتفي بهذا القدر في هذه المحاضرة إن شاء الله
+
+377
+00:38:43,410 --> 00:38:49,310
+نتعالى على أمل اللقاء بكم في محاضرة قادمة إن 
+
+378
+00:38:49,310 --> 00:38:54,800
+شاء الله تعالى وسنتحدث عن تعريف الأسرة في الاصطلاح
+
+379
+00:38:54,800 --> 00:39:00,480
+الشرعي ومن ثم نتحدث عن الأسس التي يقوم عليها بناء 
+
+380
+00:39:00,480 --> 00:39:04,340
+نظام الأسرة في الإسلام بارك الله فيكم و جزاكم الله 
+
+381
+00:39:04,340 --> 00:39:05,740
+و  فيكم و كل خير 
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..51af66c6ecfaebd4be5cb0f8312cd26a5ff8a366
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_postprocess.srt
@@ -0,0 +1,1524 @@
+1
+00:00:21,400 --> 00:00:24,860
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,860 --> 00:00:28,260
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,260 --> 00:00:32,760
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:32,760 --> 00:00:37,200
+المحاضرة السابقة كنا قد تحدثنا عن أثر الأخلاق في
+
+5
+00:00:37,200 --> 00:00:42,030
+النفس البشريةوقولنا أن أثر الأخلاق في النفس
+
+6
+00:00:42,030 --> 00:00:48,110
+البشرية يتضح في أمرين أو ينعكس على أمرين أما الأمر
+
+7
+00:00:48,110 --> 00:00:55,910
+الأول فالأخلاق تؤثر أو تقيد استخدام الحقوضربنا
+
+8
+00:00:55,910 --> 00:01:01,290
+الأمثلة الكثيرة على ذلك ووضحنا كيف يعني تتدخل
+
+9
+00:01:01,290 --> 00:01:07,950
+الأخلاق وتقيد استخدام حق الإنسان وضربنا الأمثلة
+
+10
+00:01:07,950 --> 00:01:14,230
+على سبيل المثال مثل .. مثل إيش؟ مثلا مثلا هذا قطر
+
+11
+00:01:14,230 --> 00:01:19,640
+قريب من نص .. القطر تقد هاي ممكن تكون في نص يعنيفي
+
+12
+00:01:19,640 --> 00:01:24,120
+مكان مستحيل بالسكان، مافعش أعمل فيه مزارع أو فيه
+
+13
+00:01:24,120 --> 00:01:28,420
+أعمل مصانع كيموية أو حاجات عشان ماقدرش المسرحان
+
+14
+00:01:28,420 --> 00:01:32,300
+تمام يعني زملتكم بتقولوا أنه يعني تقيد استخدام ملك
+
+15
+00:01:32,300 --> 00:01:37,810
+الشخص ملكي يعني تقيد التصرفإذا كان لي قطعة أرض
+
+16
+00:01:37,810 --> 00:01:43,530
+فبمقتضى الشرق يجوز لي التصرف فيها كيف ما شئت لكن
+
+17
+00:01:43,530 --> 00:01:49,230
+إذا كان هذا التصرف سينعكس على الآخرين بالإضرار كأن
+
+18
+00:01:49,230 --> 00:01:53,990
+أقوم بعمل مصرعة جاج أو مصدع block في مجمع سكني
+
+19
+00:01:53,990 --> 00:02:00,070
+فهذا ينعكس على مصدحت العامة بالإضرار فإيه؟ نتوقف
+
+20
+00:02:00,070 --> 00:02:05,540
+أو يقيد استخدام هذا الحقوضربنا أمثلة كثيرة كالدين
+
+21
+00:02:05,540 --> 00:02:10,780
+و الطلاق و اللي مثلا لو كان الإنسان لو أتى بكلب و
+
+22
+00:02:10,780 --> 00:02:15,780
+ربطه و على الباب و في حقه و في ملكه لكن هذا الكلب
+
+23
+00:02:15,780 --> 00:02:19,440
+يخيف النساء و الأطفال و الشيوخ بنقوله إيه لا يجوز
+
+24
+00:02:19,440 --> 00:02:24,030
+لك هذا الفعلالأمر الثاني يا أخوات المحافظة على
+
+25
+00:02:24,030 --> 00:02:28,470
+مبدأ التكامل والتكافل الاجتماعي وتأصيله في النفس
+
+26
+00:02:28,470 --> 00:02:33,530
+البشرية وهذا يعني ما سندرسه إن شاء الله تعالى في
+
+27
+00:02:33,530 --> 00:02:38,450
+هذه المحاضرة التكافل الاجتماعي يعني يا أخوات إن
+
+28
+00:02:38,450 --> 00:02:45,610
+الإنسان يشعر أنه يعيش في جماعة وإذا كان الإنسان
+
+29
+00:02:45,610 --> 00:02:51,060
+يعيش في جماعة الأخوات اللي هناكإذا كان الإنسان
+
+30
+00:02:51,060 --> 00:02:58,420
+بيعيش في جماعة يؤثر ويتأثر يعني مثلا إحنا قاعدين
+
+31
+00:02:58,420 --> 00:03:04,180
+في المحاضرة وفي طالبتين قاعدات بيبرموا وبيتحدثوا
+
+32
+00:03:04,180 --> 00:03:11,580
+أحاديث جانبية هدول بيأثرواعلى غيرهم من الطالبات
+
+33
+00:03:11,580 --> 00:03:16,120
+ولذلك بنقول يا أخوات يعني الجماعة أن يكون كل فرد
+
+34
+00:03:16,120 --> 00:03:20,880
+مرتبط بالجماعة يعني هو جزء منها وتكون تصرفات
+
+35
+00:03:20,880 --> 00:03:26,440
+وسلوكه مرتبطة بمصلحة هذه الجماعة أو هو شعور الجميع
+
+36
+00:03:26,440 --> 00:03:32,620
+بمسؤولية للبعض عن البعض وأن كل واحد منهم حامل
+
+37
+00:03:32,620 --> 00:03:38,810
+لتبعات أخيه ومحمول عليهبهيك يعني بيشعر الإنسان إنه
+
+38
+00:03:38,810 --> 00:03:45,230
+يعيش في جماعة بمعنى أنه يتأثر بالجماعة ويؤثر في
+
+39
+00:03:45,230 --> 00:03:51,170
+الجماعة ولذلك
+
+40
+00:03:51,170 --> 00:03:57,810
+يا أخوات هناك يعني بعض الضوابط الخلقية لإرساء يعني
+
+41
+00:03:57,810 --> 00:04:03,470
+للسلوك الاجتماعي زي ما أحنا شايفين في الصورة
+
+42
+00:04:03,470 --> 00:04:09,850
+الموضحة أمامكمواحد قبحت تشريع للفرض حرية المعاملة
+
+43
+00:04:09,850 --> 00:04:14,210
+بالمثل في مجالات الحقوق الفردية والمعاملات بمعنى
+
+44
+00:04:14,210 --> 00:04:20,390
+يا أخوات الشريعة قبحت هنا المعاملة فمن اعتدى عليكم
+
+45
+00:04:20,390 --> 00:04:25,970
+فاعتدوا عليه بمثل ما اعتدى عليكم يعني واحد ضربني
+
+46
+00:04:25,970 --> 00:04:30,730
+وخلع سنى انا بروح ايش بعمل فادرب و بخلع أسنانه
+
+47
+00:04:30,730 --> 00:04:40,890
+كلهم مش هيكإذا بنقول لو ضربني و نزع سن من أسناني،
+
+48
+00:04:40,890 --> 00:04:44,550
+بنقول القصاص، إيش القصاص؟ يعني بناخده على طبيب
+
+49
+00:04:44,550 --> 00:04:49,590
+سنان شاطر، بناخده على طبيب سنان شاطر و بنقوله إيه؟
+
+50
+00:04:49,590 --> 00:04:54,130
+شيل السن، إذا كسر أو خلع سن من الربعية، بنقوله شيل
+
+51
+00:04:54,130 --> 00:05:01,410
+هذا السن من الربعيةهذا .. هذا حقي .. حقي لكن إذا
+
+52
+00:05:01,410 --> 00:05:04,670
+أنا بدي أتنزل أقوله جيبلك 200 دينار يا شيخ خليني
+
+53
+00:05:04,670 --> 00:05:10,150
+أعمل سن صناعي ومسامحك في الباقي أو أقوله مثلا بدي
+
+54
+00:05:10,150 --> 00:05:15,290
+دية، بدي شنقصاص، بدي الدية كم الواحد باخد دية على
+
+55
+00:05:15,290 --> 00:05:20,790
+السن يا أخوات؟ طيب أكم سن في تم الإنسان؟ تلاتين
+
+56
+00:05:20,790 --> 00:05:29,330
+ولا تمانية وعشرين؟32 سنة إذا ندية يا أخوات تقسم
+
+57
+00:05:29,330 --> 00:05:35,430
+على 32 سنة مثلا ندية 60 ألف أو 50 ألف أو 25 ألف
+
+58
+00:05:35,430 --> 00:05:41,550
+دينار اعملوا حسبة جسموهم على 32 بطلع دية كل سنة
+
+59
+00:05:41,550 --> 00:05:45,410
+يعني لو أحد الطلبات خبطت زميلتها بوكسيكل ونزلتلها
+
+60
+00:05:45,410 --> 00:05:50,030
+سنيان وجايتها سودا يا إما بيشيلوا سنانها بالقصاص
+
+61
+00:05:50,030 --> 00:05:57,410
+يا إما المضروبة بتتنازلتتنازل و بتقولها ايه جيبيلي
+
+62
+00:05:57,410 --> 00:06:02,570
+ال دية بنروح بنجسم ال 32 سنة على الدية كدهش بطلع
+
+63
+00:06:02,570 --> 00:06:06,690
+فلوس بنقولها اتفضلي و هي بتكون عملتلها جميلة و
+
+64
+00:06:06,690 --> 00:06:13,350
+معروف و عفت تنازلت عن حقها الاصلي طيب لو واحد
+
+65
+00:06:13,350 --> 00:06:19,270
+خبطني براسي و كسر راسي نكسر راسه نكسر راسه لأ مش
+
+66
+00:06:19,270 --> 00:06:23,980
+هنقدر راسه لو واحد خبطني على إيدي و كسر إيديما
+
+67
+00:06:23,980 --> 00:06:28,540
+بقدرش أكسر يده، ممنوع، ليش؟ لأنه الآن أنا بقدر
+
+68
+00:06:28,540 --> 00:06:37,680
+أحدث، هل أضمن أن أحدث كسرا مماثل بالضبط مثل الكسر
+
+69
+00:06:37,680 --> 00:06:42,240
+اللي أحدث في إيدي؟ إذا لا يمكن المماثلة، هو خبطني
+
+70
+00:06:42,240 --> 00:06:46,040
+كسر الجمجمة، كويس؟ يمكن أنا أخبط و أنزل على المخ
+
+71
+00:06:47,070 --> 00:06:54,530
+هذا القصاص المماثلة فمن اعتد عليكم فاعتدوا بمثل ما
+
+72
+00:06:54,530 --> 00:07:00,630
+اعتد عليكمفاعتدوا عليه بمثل ما اعتدوا عليكم إذا
+
+73
+00:07:00,630 --> 00:07:05,410
+كانت هناك إمكانية للمماثلة طيب إذا مافيش إمكانية
+
+74
+00:07:05,410 --> 00:07:10,510
+للمماثلة أقول له روح روح كتر خيرك شكرا لأ بنقول له
+
+75
+00:07:10,510 --> 00:07:16,750
+تعال بنقدر هذا الجروح أرش وبندفعه إيه فلوس على هذا
+
+76
+00:07:16,750 --> 00:07:23,760
+الجروح لكن هناك حاجة أفضلهناك حاجة أفضل للأرش يعني
+
+77
+00:07:23,760 --> 00:07:28,680
+تعويض اسمه أرش في الفقهة هناك حاجة أفضل يا أخوات
+
+78
+00:07:28,680 --> 00:07:36,680
+وهو و هي العفو تعرفوا أه واصبر وما صبرك إلا بالله
+
+79
+00:07:36,680 --> 00:07:41,780
+وإن عاقبتم فعاقبوا بمثل ما عاقبتم به ولئن صبرتم
+
+80
+00:07:41,780 --> 00:07:48,220
+لهو خير للصابرين لو الإنسان صبر وظهرت الأخلاق و لو
+
+81
+00:07:48,220 --> 00:07:53,860
+أخد حجه فيش فيه إشيلكن لو عفى لو سامح لو كذا بيكون
+
+82
+00:07:53,860 --> 00:08:01,680
+ايه؟ افضل اتنين انها التشريع الإسلامي عن التزييد
+
+83
+00:08:01,680 --> 00:08:06,460
+في حق النفس ابناجد يا أخوات في ناس بيروح بيشتري من
+
+84
+00:08:06,460 --> 00:08:11,680
+الشوق و هو يعني بيشتري بزلة و الراجل بوزله و هو
+
+85
+00:08:11,680 --> 00:08:15,380
+هاتي دا كهات تك تك تك تك بفصفص و بيأكل و الزلم
+
+86
+00:08:15,380 --> 00:08:20,160
+قاعد بوزن صح ولا؟أو لو راح يشتري تفاح بيمسك تفاح
+
+87
+00:08:20,160 --> 00:08:25,240
+بمسحها و بقعد ايه ياكل فيها هو الراجل بوزل ليش؟ و
+
+88
+00:08:25,240 --> 00:08:30,140
+إذا اشترى شغلة بيقولوا لازم الميزان يكون راجح
+
+89
+00:08:30,140 --> 00:08:36,620
+ويلوا للمطففين الذين إذا اقتالوا على الناس يعني
+
+90
+00:08:36,620 --> 00:08:39,940
+إذا شاروا إذا عاملوا الناس و شاروا من الناس
+
+91
+00:08:39,940 --> 00:08:45,080
+يستوفون يعني بياخدوا حقهم و بيحبوا لزيادة كمان و
+
+92
+00:08:45,080 --> 00:08:51,780
+إذا أكلوهم أو وزلوهميخسرون يعني لو هو بده يبيع
+
+93
+00:08:51,780 --> 00:08:57,000
+بتلاقي ايه الميزان ناجس ندفع وممكن كمان ضميره
+
+94
+00:08:57,000 --> 00:09:01,040
+مايساعدهوش يروح يلزج في الميزان في الكيلو او في
+
+95
+00:09:01,040 --> 00:09:05,420
+آلة الوزن شغلة من تحت عشان يوهم الناس انه كيلو او
+
+96
+00:09:05,420 --> 00:09:09,000
+اتنين كيلو لكن في حقيقة الأمر هذا انقص مائة جرام
+
+97
+00:09:09,000 --> 00:09:16,880
+او متين جرام اذا بيقولي اخواتإنها التشريع الإسلامي
+
+98
+00:09:16,880 --> 00:09:24,180
+عن التزايد في حق النفس ورغبة في .. وحتى فمن عفية
+
+99
+00:09:24,180 --> 00:09:30,300
+له من أخيه شيء فاتباعه بالمعروف وأداء إليه بإحسان
+
+100
+00:09:30,300 --> 00:09:39,800
+تلاتة أهوة تفضلي يغضب الإسلام بمقابلة الإحسانأه
+
+101
+00:09:39,800 --> 00:09:44,920
+رغب الإسلام أو التشريع الإسلامي في الزيادة في حق
+
+102
+00:09:44,920 --> 00:09:50,260
+الغير احنا مااخدناها اش هذه يعني مثلا لو انا
+
+103
+00:09:50,260 --> 00:09:58,610
+انزنقت أصابتني مصيبة أخدت من فلان 200 دينارأه و
+
+104
+00:09:58,610 --> 00:10:03,830
+جاء وقت السادات بدي أرجحهمله لو أنا مثلا ميلت على
+
+105
+00:10:03,830 --> 00:10:08,610
+البلد و أخدتله تلاتة كيلو فاكهة تلاتة كيلو حلو
+
+106
+00:10:08,610 --> 00:10:13,710
+خدتله حاجة هدية قولتوا اتفضل يا أبو محمد كتر خيرك
+
+107
+00:10:13,710 --> 00:10:20,990
+كتر خيرك هاي المتين دينار وهذه هدية مني إلك بجوز
+
+108
+00:10:20,990 --> 00:10:29,600
+ولا بجوزش؟الجوز يا أخوتي يعني هذا حاجة حلوة الربا
+
+109
+00:10:29,600 --> 00:10:34,080
+واتيش .. الربا واتيش إذا شرطة .. لأ إذا شرطة تعطي
+
+110
+00:10:34,080 --> 00:10:38,480
+الهدية بتصير ربا لكن أنا ماشرطتش أنا أعطيتك 200
+
+111
+00:10:38,480 --> 00:10:42,840
+دينار و بدك ترجحهملي ماقلتش لك رجحهم بهدية أو
+
+112
+00:10:42,840 --> 00:10:47,200
+ماقتش إلك ولم يشتهر عني أنه باخد هدية وكذا فهذا
+
+113
+00:10:47,200 --> 00:10:52,470
+مافيها إشيهذه بتحب البنيات وبتوثق العلاقات وبتعزز
+
+114
+00:10:52,470 --> 00:10:58,070
+الناس والتكافن إذا الملجون راحوا بالتشريع الإسلامي
+
+115
+00:10:58,070 --> 00:11:01,890
+في الزيادة في حق الغير النبي صلى الله عليه وسلم
+
+116
+00:11:01,890 --> 00:11:09,230
+يقات استدانة من صحابي جمل جمل عارفين جمل ولا لأ؟
+
+117
+00:11:09,230 --> 00:11:15,610
+آه ذكر الناقة القبل يعني الذكر من القبل والأنثى من
+
+118
+00:11:15,610 --> 00:11:23,670
+القبل ماذا تسمى؟قعود تسمى ناقة ليش
+
+119
+00:11:23,670 --> 00:11:28,310
+بتضحكي؟ إذا بالقول يا أخوات يبدو أنك عارف
+
+120
+00:11:28,310 --> 00:11:34,550
+المصطلحات هذه القبل والناقة طبعا إذا بالقول يا
+
+121
+00:11:34,550 --> 00:11:40,590
+أخوات النبي صلى الله عليه وسلم استدان يعني جمل
+
+122
+00:11:40,590 --> 00:11:48,390
+فلما أجى صاحب الجمل بده جمل بدلهمافيش جمل بالمجاسل
+
+123
+00:11:48,390 --> 00:11:53,170
+اللي النبي صلى الله عليه وسلم أخده فايش بتقوله؟
+
+124
+00:11:53,170 --> 00:11:57,370
+فقول بالك اصبر لما نجيبك جمل مثل الجمل اللي أخدناه
+
+125
+00:11:57,370 --> 00:12:02,710
+منك قالك لا اوعز بالأمر للصحابة روحوا اعطوه أفضل
+
+126
+00:12:02,710 --> 00:12:09,080
+جملأعطوه أفضل جمل يعني إيه هذا في إشارة على رغب
+
+127
+00:12:09,080 --> 00:12:13,580
+النبي صلى الله عليه وسلم في الزيادة في حق الغير
+
+128
+00:12:13,580 --> 00:12:22,140
+ويوثرون على أنفسهم ولو كان بهم خصاصة بعد كده يا
+
+129
+00:12:22,140 --> 00:12:25,200
+أخوات أيوة فضلي
+
+130
+00:12:29,000 --> 00:12:37,040
+رغب الإسلام في مقابلة الإساءة بالإحسان إيش يعني
+
+131
+00:12:37,040 --> 00:12:40,720
+هذا الكلام؟
+
+132
+00:12:40,720 --> 00:12:51,740
+إيش بتفهمي من هذا الكلام؟ تمام
+
+133
+00:12:51,740 --> 00:12:52,300
+جميل
+
+134
+00:13:06,070 --> 00:13:12,070
+الله يفتح عليك، إذا بيقول يا أخوات ادفع بالتي هي
+
+135
+00:13:12,070 --> 00:13:20,590
+أحسنفاذا الذي بينك وبينه عداوة كأنه ولي حميم لأنه
+
+136
+00:13:20,590 --> 00:13:26,210
+في ناس يا أخوات التحلل الأخلاقي والسقوط الأخلاقي
+
+137
+00:13:26,210 --> 00:13:34,130
+عندهم منهج منهج حياة الآن عندما يعني يتشاجر أو
+
+138
+00:13:34,130 --> 00:13:41,400
+يفكر في جر الآخرين بنفس المربعممكن يغلط، ممكن
+
+139
+00:13:41,400 --> 00:13:46,840
+يشتم، ممكن يوجه الإساءة للإنسان بهدف إنه يعامله
+
+140
+00:13:46,840 --> 00:13:52,380
+بالمثل، مين الخسران في هذه الحالة؟صاحب الأخلاق
+
+141
+00:13:52,380 --> 00:13:57,720
+الطيبة والحسنة لو تعامل مع هذه الدعوة ولّه اللي هو
+
+142
+00:13:57,720 --> 00:14:03,640
+ساقط أصلا في مربع السقوط من الخسران أصلا الساقط هو
+
+143
+00:14:03,640 --> 00:14:08,620
+ساقط لكن عندما يتشاجر أو يسيئ الإنسان لصاحب خلق
+
+144
+00:14:08,620 --> 00:14:15,730
+رفيع وصاحب يقول له لعنة مثلايشتم أو يسب أبا فيرد
+
+145
+00:14:15,730 --> 00:14:22,050
+عليه الرجل صاحب الأخلاق وصاحب المبادئ يجوم يشتم
+
+146
+00:14:22,050 --> 00:14:28,570
+وكذا فالآن من اللي ربحان الصاقط أخلاقيا لأنه شد
+
+147
+00:14:28,570 --> 00:14:35,610
+الناس إلى هذا المربع وخير مثال على هذا المبدأ
+
+148
+00:14:35,610 --> 00:14:41,520
+الكلام اللي ذكرته أختكمكان لرسول الله صلى الله
+
+149
+00:14:41,520 --> 00:14:47,340
+عليه وسلم جار يهودي وكل يوم بيقنص الزبالة وبيجيبها
+
+150
+00:14:47,340 --> 00:14:53,900
+وبيحطها على بيت اليهودي في يوم من الأيام الأبضاء
+
+151
+00:14:53,900 --> 00:15:00,960
+لم تصل في وقتها الأبضاء ماوصلتش في وقتها القمامة
+
+152
+00:15:00,960 --> 00:15:05,130
+لم تصل في وقتها المحددفجالك النبي صلى الله عليه
+
+153
+00:15:05,130 --> 00:15:11,970
+وسلم أكيد جاري تعبان ولا مريض ولا حاجة وإلا لكان
+
+154
+00:15:11,970 --> 00:15:19,730
+الأمر تم ومستمر فعندما زاره ليطمئن عليهورأى اليهود
+
+155
+00:15:19,730 --> 00:15:26,450
+هذه الأخلاق ومقابلة الإساء بالإحسان فأسلم ونطق
+
+156
+00:15:26,450 --> 00:15:32,330
+بالشهادة وقال إنك لرسول الله حقا إذا يا أخوات أول
+
+157
+00:15:32,330 --> 00:15:39,490
+حاجة بننزح أنفسنا ونرتقي بأنفسنا عن السقوط في مربع
+
+158
+00:15:39,490 --> 00:15:45,130
+الإساءة هذا واحد ثاني شيء هذه الأخلاق دعوة إلى
+
+159
+00:15:45,130 --> 00:15:50,440
+اللهدعوة إلى الله يعني ممكن إنسان ساقط أخلاقيا
+
+160
+00:15:50,440 --> 00:15:59,680
+يتأثر بهذه الأخلاق ويتبع أو يتخذ كقدوة و اللي بسن
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+161
+00:15:59,680 --> 00:16:05,830
+سنة حسنةله أجرها و أجر من عمل بها إلى يوم القيامة
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+162
+00:16:05,830 --> 00:16:11,030
+واللي بسن سنة سيئة ولا ياذب الله فله وزرع عليه
+
+163
+00:16:11,030 --> 00:16:15,570
+وزرها ووزر من عمل بها إلى يوم القيامة كيف يا أخوات
+
+164
+00:16:15,570 --> 00:16:21,270
+احنا نكون دايما مشائلة خير مصابيح تبث النور في
+
+165
+00:16:21,270 --> 00:16:27,550
+المجتمع قدوات نقابل الإساءة بالإحسان يعني الطالبة
+
+166
+00:16:27,550 --> 00:16:34,170
+لو زميلتكأجت في يوم من الأيام زعلانة تعبانة كذا
+
+167
+00:16:34,170 --> 00:16:38,850
+عندها ضغط نفسي فراحت فرغت هذا الضغط النفسي ايه في
+
+168
+00:16:38,850 --> 00:16:44,190
+زملتها صدر منها تصرف غير لائق صدر منها فعل غير
+
+169
+00:16:44,190 --> 00:16:49,890
+مقبول ماذا يتوجب عليك ايه؟ تمتص هذا الموقف؟ ما
+
+170
+00:16:49,890 --> 00:16:55,430
+تشعللهاش؟ مش كلمة منك وكلمة منها تتطور الأمور؟
+
+171
+00:16:55,430 --> 00:16:59,170
+ممكن تكون الألفاظ في بدايتها ألفاظ وإن كانت سيئة
+
+172
+00:17:00,280 --> 00:17:05,280
+لكن بتكون مقبولة نوعا ما لكن مع كثرة الاشتباك و
+
+173
+00:17:05,280 --> 00:17:12,000
+استمرار الاشتباك قد تتطور مرحلة المعركة إلى
+
+174
+00:17:12,000 --> 00:17:20,300
+الاشتباك بالصواريخ بالكلمات الصعبة و ممكن تصل
+
+175
+00:17:20,300 --> 00:17:25,100
+الأمور إلى استخدام السلاح المحرم دولياإذا بنقول
+
+176
+00:17:25,100 --> 00:17:32,960
+يعني نخضي و نخمد الفتنة في إيش؟ في بدايتها لكي لا
+
+177
+00:17:32,960 --> 00:17:40,840
+نصل إلى مستوى يعني صعب أو يصعب علاجه و كذا وهذا
+
+178
+00:17:40,840 --> 00:17:47,620
+خير مثال في ذلك يعني الواحد لو أوذية في ماله
+
+179
+00:17:47,620 --> 00:17:54,740
+مقبولة لو أوذية في نفسه والله مقبولةلكن يؤذى في
+
+180
+00:17:54,740 --> 00:18:00,360
+عرضه في الشمكانية والله اللي بيجيب سيرة بنت بأكسر
+
+181
+00:18:00,360 --> 00:18:06,200
+راسه يفاضاه إيش هذا أمر خطير احكي إيش بدك لكن
+
+182
+00:18:06,200 --> 00:18:14,230
+العرض خط أحمر stop خط أحمر توقفوهذا ما حدث مع
+
+183
+00:18:14,230 --> 00:18:19,270
+النبي صلى الله عليه وسلم مع أبي بكر رضي الله عنهم
+
+184
+00:18:19,270 --> 00:18:24,570
+أبو بكر كان ينفق على قريب له اسم ايه مصطح ابن
+
+185
+00:18:24,570 --> 00:18:29,850
+أثاتا مصطح رجل غالبا و من الفقراء و من جرايبه و
+
+186
+00:18:29,850 --> 00:18:35,770
+بينفق عليه و هذا الصحابي
+
+187
+00:18:37,020 --> 00:18:42,120
+مش شارك في حادثة الإفك المشهورة عندما قُذّفت عائشة
+
+188
+00:18:42,120 --> 00:18:48,880
+رضي الله تعالى عنها وهي أطهر من ماء السماء عائشة
+
+189
+00:18:48,880 --> 00:18:53,980
+رضي الله تعالى عنها أطهر من ماء السماء لا يمكن أن
+
+190
+00:18:53,980 --> 00:19:01,840
+يتطرق الخلل إلى شرفها وإخلاصها وإسلامها و لو واحد
+
+191
+00:19:01,840 --> 00:19:08,670
+في المليونوالدليل على ذلك يا أخوات إن الوحي جاء
+
+192
+00:19:08,670 --> 00:19:14,950
+لرسول الله صلى الله عليه وسلم ليقول له يا محمد في
+
+193
+00:19:14,950 --> 00:19:20,240
+فنعلك نجاسةكان النبي صلى الله عليه وسلم يصلي بنعله
+
+194
+00:19:20,240 --> 00:19:26,200
+وكانت شوية القليل من النجاسة في النعل فجاء الوحي
+
+195
+00:19:26,200 --> 00:19:31,640
+يصوب النبي ويقوله اخلع نعلك اخلع نعلك في نجاسة
+
+196
+00:19:31,640 --> 00:19:37,200
+لأمر تافه طيب الوحي بدوش يجي للنبي صلى الله عليه
+
+197
+00:19:37,200 --> 00:19:44,420
+وسلم ويعلمه بفعل عائشة لو كانت فعلتلو كان كلام
+
+198
+00:19:44,420 --> 00:19:51,560
+القاذفون صوابًا أي لأ حتى لم يأتي الواحي لإثبات
+
+199
+00:19:51,560 --> 00:19:56,940
+ولكن جاء الواحي لتبرئتها حتى براءة عائشة جاءت من
+
+200
+00:19:56,940 --> 00:20:03,640
+فوق سبع سماوات على كل هذا الكلام لا مجال للشك فيه
+
+201
+00:20:03,640 --> 00:20:09,480
+بيقين أم المؤمنين أطهر من ماء السماء ليش أنا بركز
+
+202
+00:20:09,480 --> 00:20:13,880
+على الكلام هذا لأن الشيعة يا أخوات بتحنهالشيعة
+
+203
+00:20:13,880 --> 00:20:20,660
+بيهجموا على عائشة رضي الله عنها هجوم رهيب طيب ليش؟
+
+204
+00:20:20,660 --> 00:20:27,240
+اقول لك طيب ليش انتوا بتحترموا بعض الصحابة و لا
+
+205
+00:20:27,240 --> 00:20:32,200
+عائشة وهي صحابية؟ قال لك لأنها يعني والعياذ بالله
+
+206
+00:20:32,200 --> 00:20:39,620
+فعلت الفاحشةفعلت الفاحشة حتى الشيعة بيعتقدوا حرمة
+
+207
+00:20:39,620 --> 00:20:44,220
+الكذب الشيعة يعتقدون حرمة الكذب طب ليش بتقولوا على
+
+208
+00:20:44,220 --> 00:20:48,160
+عائشة هيك؟ شوف الضلال تبعها موصلة قال هذا مش كذب
+
+209
+00:20:48,160 --> 00:20:53,040
+هذا حقيقة هذا واقع هي عملت هيك فهذا طبعا كلام
+
+210
+00:20:53,040 --> 00:20:58,420
+مرفوض مش باطل مرفوض جملة و تفصيلة ولا يتطرق ليه
+
+211
+00:20:58,420 --> 00:20:58,800
+الشك
+
+212
+00:21:08,640 --> 00:21:13,480
+أبو بكر زعل رضي الله عنه قال والله لأ أنفق عليه
+
+213
+00:21:13,480 --> 00:21:23,440
+واحد أنا أحسن إليه ويسيئ إليه في عرضي كمان زعل زي
+
+214
+00:21:23,440 --> 00:21:30,910
+أي واحد من الناس زعل فجاء القرآن مصوبالأبي بكر
+
+215
+00:21:30,910 --> 00:21:37,690
+وواضعا مبدأ عظيم لمقابلة الإساء بالإحسان بقوله
+
+216
+00:21:37,690 --> 00:21:43,590
+سبحانه وتعالى ولا يقتل أولو الفضل منكم والسعى أي
+
+217
+00:21:43,590 --> 00:21:49,530
+يؤتوا أولي القربة والمساكين والمهاجرين في سبيل
+
+218
+00:21:49,530 --> 00:21:55,050
+الله وليعفوا وليصفحوا ألا تحبون أن يغفر الله لكم
+
+219
+00:21:55,050 --> 00:22:00,310
+والله غفور ورحيم إيش قال أبو بكرقال والله لا
+
+220
+00:22:00,310 --> 00:22:05,370
+اقطحها أبدا راح رجعله النفقة وقال والله مابقطحها
+
+221
+00:22:05,370 --> 00:22:13,330
+أبدا اه مش هقطحها بعد اليوم أبدا استجاب فورا للنص
+
+222
+00:22:13,330 --> 00:22:18,010
+القرآني هذه قصة يا أخوات بتبين أنه حتى مهما أوذي
+
+223
+00:22:18,010 --> 00:22:23,130
+الإنسان في أخطر شيء عنده أيوة حتى النبي صلى الله
+
+224
+00:22:23,130 --> 00:22:26,070
+عليه وسلم عارفين إيش كان يقول تصدقته بأرضي
+
+225
+00:22:29,680 --> 00:22:36,620
+إيش يعني تصدقتوا بالعفو على من خاض في أرضي؟
+
+226
+00:22:44,410 --> 00:22:50,450
+لكن يكفيه الإثم والعقاب واللوم من الله سبحانه
+
+227
+00:22:50,450 --> 00:22:53,790
+وتعالى مش معنى الكلام إنه انا لو اتنزلت عن الخوض
+
+228
+00:22:53,790 --> 00:22:59,030
+في أرضي أن الله سبحانه وتعالى لا يعذبهم، لا، إنما
+
+229
+00:22:59,030 --> 00:23:05,910
+أمرهم إلى الله سبحانه وتعالىوبهيك يا أخوات يعني
+
+230
+00:23:05,910 --> 00:23:10,930
+نرى أن التشريع قد حرص على بناء المجتمع بناء
+
+231
+00:23:10,930 --> 00:23:16,290
+متماسكا مترابطا خاليا من كل العوامل التفرقة
+
+232
+00:23:16,290 --> 00:23:22,030
+والانشقاك كما أنه يدل مال قواعد الأخلاق من أثر
+
+233
+00:23:22,030 --> 00:23:28,610
+عظيم في مثل هذا البناء وفي العمل على تأثرالمجتمع
+
+234
+00:23:28,610 --> 00:23:33,590
+وتكافله وابقائه نظيفا من شواقب الحقد والكراهية
+
+235
+00:23:33,590 --> 00:23:38,790
+نقيا من مظاهر الهدم والتفكك اليوم ان شاء الله
+
+236
+00:23:38,790 --> 00:23:45,490
+تعالى يا أخوات هنتحدث في الموضوع الجديد على و هو
+
+237
+00:23:45,490 --> 00:23:52,650
+نظام الأسرةالموضوع قبل الأخير لأن هذا موضوع الأسرة
+
+238
+00:23:52,650 --> 00:23:59,170
+نظام الأسرة وبعدين نظام السياسي الأسرة يا أخوات أو
+
+239
+00:23:59,170 --> 00:24:10,510
+نظام الأسرة إيش
+
+240
+00:24:10,510 --> 00:24:16,070
+هو نظام الأسرة؟ونفس الأحكام والمبادئ والقواعد اللي
+
+241
+00:24:16,070 --> 00:24:19,790
+تتناول الأسرة بالتنظيم بدءا من تثمينها ومرورا من
+
+242
+00:24:19,790 --> 00:24:23,610
+بيانها والتقرارها والتقائد والمينات بتفرقها
+
+243
+00:24:23,610 --> 00:24:28,910
+بتفرقها نظام الأسرة و تلك الأحكام والقواعد
+
+244
+00:24:28,910 --> 00:24:36,530
+والمبادئ التي تتناول الأسرة بالتنظيم من بدايتها
+
+245
+00:24:36,530 --> 00:24:43,250
+بدءا بدءا من وين؟ من عند الخطوبةمنذ الخطوبة يعني
+
+246
+00:24:43,250 --> 00:24:50,170
+منذ الخطوة الأولى في تكوين هذه الأسرة إلى ومرورا
+
+247
+00:24:50,170 --> 00:24:57,530
+بقيامها بعد ما تتحقق وتوجد الأسرة توجد وجودا
+
+248
+00:24:57,530 --> 00:25:06,730
+شرائيا واستقرارها وبتمشي معانا إلى تفرقها والفرقة
+
+249
+00:25:06,730 --> 00:25:15,530
+أو تفرق الأسرة بيكون بأمرينبإيش؟ بالطلاق أو بالموت
+
+250
+00:25:15,530 --> 00:25:22,370
+حتى القواعد هذه تلك القواعد والمبادئ والأحكام
+
+251
+00:25:22,370 --> 00:25:28,450
+تناولت التفرقة سواء بالطلاق فيه قواعد وأنظمة
+
+252
+00:25:28,450 --> 00:25:34,570
+ومفاهيم و أسس نظمت عملية الطلاق يعني حتى تتم
+
+253
+00:25:34,570 --> 00:25:39,810
+الفرقة في جويعني جو من الرضا .. بدناش نقول من الحب
+
+254
+00:25:39,810 --> 00:25:46,330
+لإن ما حد بيحب .. يعني خليني نقول بجو من الرضاحتى
+
+255
+00:25:46,330 --> 00:25:51,530
+في الموت في أحكام في الموت العدة ممنوع تطلع ممنوع
+
+256
+00:25:51,530 --> 00:25:56,650
+تتزوج ممنوع تتزين حتى في الموت نعم حتى في الموت
+
+257
+00:25:56,650 --> 00:26:02,090
+حتى لو الموت هو اللي فرق بين المكونات الأسرة لكن
+
+258
+00:26:02,090 --> 00:26:10,070
+في هناك قواعد وضوابط يعني ايه راحت تنظم هذه الخلية
+
+259
+00:26:10,860 --> 00:26:15,500
+المهمة والركيزة الأساسية في المجتمع لأن المجتمع
+
+260
+00:26:15,500 --> 00:26:23,960
+إيش هو؟ أسر أسر والأسر عائلات والعائلات مجتمع
+
+261
+00:26:23,960 --> 00:26:31,460
+والمجتمعات دولة والدول العالم يعني الأسر هي إيه؟
+
+262
+00:26:31,460 --> 00:26:38,270
+إذا في اللغة تلك الأحكام والمبادئوالقواعد التي
+
+263
+00:26:38,270 --> 00:26:42,230
+تتناول الأسرة بالتنظيم بدءًا من تكوينها ومرورًا
+
+264
+00:26:42,230 --> 00:26:46,450
+بقيامها واستقرارها وانتهاءً بتفرقها وما يترتب على
+
+265
+00:26:46,450 --> 00:26:53,290
+ذلك من أثار قصدًا إلى إرسائها على أسس متينة تكفل
+
+266
+00:26:53,290 --> 00:26:57,830
+ديمومتها الان أخواتي انتوا بتشوفوا منظر المراكب
+
+267
+00:26:57,830 --> 00:27:05,080
+منظر المركب في البحربعد ما ينتهوا الصيادين بيروح
+
+268
+00:27:05,080 --> 00:27:10,440
+بمسك المرساة و بيرميها عشان تصل في الأرض و تمسك
+
+269
+00:27:10,440 --> 00:27:17,220
+المركبة هذه المركبة هي الأسرة الأسرة مابتعيشش
+
+270
+00:27:17,220 --> 00:27:24,820
+الحياة في جو هادي في جو مثالي لأ تعصف بها الأمواج
+
+271
+00:27:24,820 --> 00:27:33,140
+الأسرة تعصف بها الأمواج تتأرجحلكن إن كانت المرساة
+
+272
+00:27:33,140 --> 00:27:39,320
+الكلاليب مكلبة في التراب كويس والحبل اللى واصل
+
+273
+00:27:39,320 --> 00:27:46,920
+المرساة بالمركب متين وقوي مهما عصفت بيها الأمواج
+
+274
+00:27:46,920 --> 00:27:56,310
+بتنكسر؟ بتنقلب؟ بتتفتفت؟ لأإذا كان المرسا قوية
+
+275
+00:27:56,310 --> 00:28:02,330
+مهما عصفت الرياح والأمواج العاتية لكن تبقى الأسرة
+
+276
+00:28:02,330 --> 00:28:11,790
+متماسكة تبقى في مكانها لكن إن كان رواسيها تعبانة
+
+277
+00:28:11,790 --> 00:28:19,010
+وإن كان الحبالة التي تشد المرسا بالمركب تعبانةفي
+
+278
+00:28:19,010 --> 00:28:26,710
+موجة قوية تنقل بالمركب وتتفتت وتنكسر وتذوب وتقرق
+
+279
+00:28:26,710 --> 00:28:33,780
+هذا أنا شبهت الأسرة بالمركبلأنه لا يمكن المركب
+
+280
+00:28:33,780 --> 00:28:40,640
+تسير في جو يعني ميه هيكه مستوية، لأ المركب تسير في
+
+281
+00:28:40,640 --> 00:28:45,740
+أحيان الميه مستوية، أحيان عواصف، أحيان أمواج
+
+282
+00:28:45,740 --> 00:28:49,480
+متلاطمة، لكن المركب تشوق طريقة في وسط الأمواج، صح
+
+283
+00:28:49,480 --> 00:28:56,230
+ولا لأ؟وهكذا الأسرة تتأرط تعصف بها المشاكل
+
+284
+00:28:56,230 --> 00:29:01,790
+العائلية يعصف بها الهجوم من الخارج يعصف بها الفقر
+
+285
+00:29:01,790 --> 00:29:08,770
+يعصف بها المرض يعصف بها كثرة الأبناء يعصف بها ضيق
+
+286
+00:29:08,770 --> 00:29:15,070
+المكان أحيانا أسرة كبيرة تعيش مخلوقة في مكان ضيق
+
+287
+00:29:16,400 --> 00:29:20,560
+كثير فيه مراغصات يا أخوات لكن الأسرة لو كانت مبنية
+
+288
+00:29:20,560 --> 00:29:26,460
+على أسس متينة وراسية حبال قوية وقواعد متينة ايش
+
+289
+00:29:26,460 --> 00:29:31,620
+بيصير فيها تتماسك بالتمام ومتماسك أو بتشوق طريقها
+
+290
+00:29:31,620 --> 00:29:39,900
+بين الأمواج للوصول إلى بر أو نجاة تصل إلى الشاطئ
+
+291
+00:29:39,900 --> 00:29:48,920
+بالسلام وهك يا أخوات بنقول الأسرةكمان في اللغة
+
+292
+00:29:48,920 --> 00:29:55,500
+تطلق على أهل الرجل وعسيرته بيقولوا عنهم جماعتي أو
+
+293
+00:29:55,500 --> 00:30:00,800
+عزوتي أو عشيرتي أو أهلي صح ولا لأ؟ إنه من أهلي
+
+294
+00:30:00,800 --> 00:30:04,380
+سيدنا
+
+295
+00:30:04,380 --> 00:30:10,920
+نوح قال إيه؟ إنه من أهلي قالوا إنه ليس من أهلك،
+
+296
+00:30:10,920 --> 00:30:12,680
+إنه عمل غير صالح
+
+297
+00:30:15,170 --> 00:30:24,050
+إني أعظك أن تكون إيه؟ قال ربي إني إيه؟ أعوذ بك أن
+
+298
+00:30:24,050 --> 00:30:31,190
+أسألك ما ليس لي به علم خلاص مش هاسألك المغفر لإبن
+
+299
+00:30:31,190 --> 00:30:36,130
+مدام إيه عمل غير صالحإذا بيقول أخوات العشيرة
+
+300
+00:30:36,130 --> 00:30:43,010
+والأهل والجماعة ليش؟ لأنه يتقوى بهم وتطلق على
+
+301
+00:30:43,010 --> 00:30:48,410
+الجماعة التي يربطها أمر مشترك هذا نظام الأسرة أو
+
+302
+00:30:48,410 --> 00:30:54,240
+الأسرة في اللغة أما في الاستلاحطبعا يا أخوات ال ..
+
+303
+00:30:54,240 --> 00:31:00,060
+ال .. الأسرة يعني اختلفت تعريفاتها، إلها تعريفات
+
+304
+00:31:00,060 --> 00:31:04,080
+كثيرة، يصعب حصر تعريف في تعريف واحد، ليش؟ لأنه
+
+305
+00:31:04,080 --> 00:31:08,320
+الاشتراكيين بعرفوه حسب هواهم، حسب منظرهم،
+
+306
+00:31:08,320 --> 00:31:12,400
+الديمقراطية بتعرفها حسب منظرها، الشيوعية بتعرفها
+
+307
+00:31:12,400 --> 00:31:18,590
+حسب منظرها، يعني مافي هناك، ليس هناك تعريفيعني
+
+308
+00:31:18,590 --> 00:31:24,650
+واحد أو جامع أو شامل أو يصعب نقضه لكن احنا بدنا
+
+309
+00:31:24,650 --> 00:31:28,570
+نتعامل مع التعريف الشرعي ايوة لغة اللي هناك اتفضل
+
+310
+00:31:28,570 --> 00:31:34,090
+ايوة الخلية الاجتماعية اللتي تنشأ عن اتقاط رجل من
+
+311
+00:31:34,090 --> 00:31:41,950
+برقة بعقد الشرعي وعقد النكاة تمام خلية كلمة خلية
+
+312
+00:31:45,960 --> 00:31:52,800
+الخلية من الجسد الجسد أكم خلية في مليارات مش
+
+313
+00:31:52,800 --> 00:32:03,140
+ملايين بلايين اه الجسد مثل المجتمع والخلية هي أسرة
+
+314
+00:32:03,140 --> 00:32:09,920
+ممثل جزء وممكن نقول الخلية خلية النحل خلية النحل
+
+315
+00:32:09,920 --> 00:32:14,700
+محصورة داخل جدران صح ولا .. لكن قديش فيها من
+
+316
+00:32:14,700 --> 00:32:23,360
+الأفرادكتير خلية لكن مش خلية نباتية ولا خلية
+
+317
+00:32:23,360 --> 00:32:31,440
+حيوانية ولا خلية ابصري خلية اجتماعية الأسرة هي
+
+318
+00:32:31,440 --> 00:32:41,980
+الخلية الاجتماعية التي تنشأ عن ارتباط ارتباط او
+
+319
+00:32:41,980 --> 00:32:50,500
+هيك رجل بامرأةفبرتبطوا مع بعض يعني ربطناهم بالحبل؟
+
+320
+00:32:50,500 --> 00:32:53,200
+طب ليش قالك ارتبط؟
+
+321
+00:32:55,940 --> 00:33:01,440
+عشان يدل على شدة الإحكام ارتباط ارتباط كلمة ارتباط
+
+322
+00:33:01,440 --> 00:33:05,920
+يعني معناه مستخدم فيه الحبال انا لما بقولك اربطي
+
+323
+00:33:05,920 --> 00:33:11,300
+حذائك كويس يعني مكنية عشان ماينفلتش اربط الشغل
+
+324
+00:33:11,300 --> 00:33:15,880
+الفلانية ايه كويسة اربطيها تمام احكمي ارباطها
+
+325
+00:33:15,880 --> 00:33:20,140
+ارتباط رجل بامرأة يعني في ارتباط معناه الكلام وثيق
+
+326
+00:33:20,140 --> 00:33:28,330
+مش ارتباط سطحي فاجرب مفترج ايه ينفكارتباط رجل رجل
+
+327
+00:33:28,330 --> 00:33:36,350
+وبرجل؟ رجل او امرأة بامرأة؟ لأنه في ارتباط رجل
+
+328
+00:33:36,350 --> 00:33:42,350
+وبرجل اليوم المثليين اسمهم كان رجل بتزوج رجل او
+
+329
+00:33:42,350 --> 00:33:48,420
+امرأة بتزوج امرأة في الغربحاليا في في أحد
+
+330
+00:33:48,420 --> 00:33:52,980
+البرلمانات الأوروبية يعني وزير في البرلمان في كندا
+
+331
+00:33:52,980 --> 00:33:58,620
+او في دولة مش عارف متزوج من رجل مرتبط برجل اسمه من
+
+332
+00:33:58,620 --> 00:34:03,880
+المثليين او امرأة بتتزوج امرأة اذا هذا مش أسرة ومش
+
+333
+00:34:03,880 --> 00:34:08,640
+خلية ومش طبيعي ومش بين أدمين لأن الحيوانات تقبل
+
+334
+00:34:08,640 --> 00:34:15,960
+ذلكأولئك كالأنعام بل هم أضل أولئك هم الغافلون لأن
+
+335
+00:34:15,960 --> 00:34:20,000
+الله سبحانه وتعالى بيقول ولقد ذرأنا لجهنم كثيرا من
+
+336
+00:34:20,000 --> 00:34:27,500
+الجن والإنس لهم قلوب لا يفقهون بها ولهم أعين لا
+
+337
+00:34:27,500 --> 00:34:33,880
+يبصرون بها ولهم آذان لا يسمعون بها أولئك كالأنعام
+
+338
+00:34:33,880 --> 00:34:39,460
+بل هم أضل أولئك هم الغافلونإذا الأسرة يا أخوات
+
+339
+00:34:39,460 --> 00:34:50,180
+ارتباط بين رجل وامرأة برباط غير شرعي طبعا
+
+340
+00:34:50,180 --> 00:34:56,240
+الرباط غير الشرعي جريمة كبيرة من الكبائر أي ارتباط
+
+341
+00:34:56,240 --> 00:35:01,420
+رجل بامرأة بارتباط غير شرعي يعني كبيرة يساوي كبيرة
+
+342
+00:35:01,420 --> 00:35:08,680
+من الكبائر سبع الموبقات زنا سبع الموبقاتفاحشة،
+
+343
+00:35:08,680 --> 00:35:14,540
+مصيبة، سواد في الوجه، وإثم وعقاب كبير في الآخرة،
+
+344
+00:35:14,540 --> 00:35:19,280
+إذا المنقول بعقد شرعي، وهو عقد النكاح، وشوف
+
+345
+00:35:19,280 --> 00:35:23,100
+المفارقة الغريبة، مفارقة يا أخوات، إحنا بنشوفها
+
+346
+00:35:23,100 --> 00:35:29,360
+قدام عينينالما ان انسان او شاب يخطب او يتزوج بروح
+
+347
+00:35:29,360 --> 00:35:35,700
+بيهزم الناس كلها يال بتدريش ادري يال بتعلمش اعلم و
+
+348
+00:35:35,700 --> 00:35:39,840
+جيب حلويات و يهزم الناس و هاتوا الشيخ ابو حمزة يدي
+
+349
+00:35:39,840 --> 00:35:47,340
+موعدة و كلمة و يعني قصص و يعني إشهار غير طبيعي و
+
+350
+00:35:47,340 --> 00:35:52,500
+صلاة و زمامير و فدعوس و أبسرقاش و كل الناس تدري
+
+351
+00:35:53,350 --> 00:35:59,410
+إيه؟ وشرف وابنة شرف وقوة وتصرف آدمي تصرف شرقي
+
+352
+00:35:59,410 --> 00:36:04,250
+وارتباط مشروع وارتباط فيه فرحة وفيه بهجة وفيه أمل
+
+353
+00:36:04,250 --> 00:36:09,330
+للمستقبل طيب جيصوا الصورة المقابلة لهذه الصورة
+
+354
+00:36:09,330 --> 00:36:11,450
+العلاقة غير السرعية
+
+355
+00:36:17,260 --> 00:36:21,720
+الخوف .. الخوف .. ارتباك .. تدبيرات .. أمنية غير
+
+356
+00:36:21,720 --> 00:36:31,220
+شكل و سر و مع ذلك حتى لو .. حتى لو سلم الإنسان من
+
+357
+00:36:31,220 --> 00:36:36,900
+البشر اللي عمل احتياطاته كلها و استطاع أن يسلم من
+
+358
+00:36:36,900 --> 00:36:44,110
+بني البشر لن يسلم من اللهفإن الله يراني بتعرف يا
+
+359
+00:36:44,110 --> 00:36:53,270
+أخوات عندما ينظر الإنسان أو يرسل بصره أو يرسل بصره
+
+360
+00:36:53,270 --> 00:37:02,130
+لو أرسل الإنسان بصره لو أرسل شاب بصره إلى فتاة فإن
+
+361
+00:37:02,130 --> 00:37:09,620
+بصر الله يصل إليه قبل أن يصل بصره إلى الفتاةيعني
+
+362
+00:37:09,620 --> 00:37:14,640
+أنا لو بدي أطلع إلى أختي هذه أو بنتي هذه بدي أنظر
+
+363
+00:37:14,640 --> 00:37:23,080
+إليها جدّيش يستغرق وقت نظري؟ شو ثواني؟ جزء من
+
+364
+00:37:23,080 --> 00:37:27,140
+الثانية لكن بصر الله يصل إليه قبل أن يصل بصري
+
+365
+00:37:27,140 --> 00:37:31,140
+إليها هاي
+
+366
+00:37:31,140 --> 00:37:36,410
+الشعور بالمراقبةهيك إذا شعرنا بهذا الشعور و علمنا
+
+367
+00:37:36,410 --> 00:37:41,490
+هذه الحقائق، إحنا بنكون من الناجين، ننجوا من هذا
+
+368
+00:37:41,490 --> 00:37:46,970
+البلاء. إيش الوقت يا أبو حمض؟ ادهبنا ولا إيه؟
+
+369
+00:37:46,970 --> 00:37:57,070
+متروك للباب؟ بدنا نجيبك للاسهار؟ طيب، بارك الله
+
+370
+00:37:57,070 --> 00:38:05,040
+فيكماعتبروا كلكم حاضرين والغائبين حصلوا على كرامة
+
+371
+00:38:05,040 --> 00:38:12,980
+الحاضرين هما الجلساء لا يسقى جليسهم و بعدين يا
+
+372
+00:38:12,980 --> 00:38:24,920
+أخوات ولا مش حابين؟ لأ مانفعش طيب
+
+373
+00:38:24,920 --> 00:38:28,930
+يا أخوات شوفوا عليالتقرير انتوا إيش حابين تكتبوا
+
+374
+00:38:28,930 --> 00:38:35,530
+في الأسرة؟ طيب يا أخوات يعني ازلتوا شوية طيب يا
+
+375
+00:38:35,530 --> 00:38:40,010
+أخوات ان شاء الله تعالى يعني نظرا لمداهمة الوقت
+
+376
+00:38:40,010 --> 00:38:43,410
+لنا نكتفي بهذا القدر في هذا المحاضرة ان شاء الله
+
+377
+00:38:43,410 --> 00:38:49,310
+تعالى على أمل اللقاء بيكوننا في محاضرة قادمة ان
+
+378
+00:38:49,310 --> 00:38:54,800
+شاء الله تعالى وسنتحدث عن تعريف الأسرةفي الاصطلاح
+
+379
+00:38:54,800 --> 00:39:00,480
+الشرعي ومن ثم نتحدث عن الأسس التي يقوم عليها بناء
+
+380
+00:39:00,480 --> 00:39:04,340
+نظام الأسرة في الإسلام بارك الله فيكم و جزاكم الله
+
+381
+00:39:04,340 --> 00:39:05,740
+و الله و كل خير
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..60574035e0814ad2577b82d7ad03faa34ed54626
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_raw.json
@@ -0,0 +1 @@
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يعني مثلا إحنا قاعدين في المحاضرة وفي طالبتين قاعدات بيبرموا وبيتحدثوا أحاديث جانبية هدول بيأثروا", "tokens": [28814, 15730, 25961, 33688, 1863, 3794, 7649, 4724, 40228, 1829, 8592, 8978, 10874, 15042, 27884, 7251, 33604, 49115, 4032, 36081, 10721, 49115, 37495, 22653, 50113, 15040, 11933, 5016, 8315, 12174, 995, 22488, 9957, 8978, 9673, 5016, 46958, 25720, 4032, 41185, 23032, 6027, 3555, 2655, 9957, 12174, 995, 22488, 9307, 4724, 1829, 26890, 2304, 14407, 4032, 21292, 2655, 24401, 12984, 14407, 5551, 5016, 995, 16254, 12984, 10874, 7649, 3555, 10632, 8032, 3215, 12610, 4724, 1829, 10721, 49115, 14407], "avg_logprob": -0.10677083658102231, "compression_ratio": 1.6753246753246753, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 169.88, "end": 170.22, "word": "إذا", "probability": 0.924560546875}, {"start": 170.22, "end": 170.54, "word": " كان", "probability": 0.994140625}, {"start": 170.54, "end": 171.06, "word": " الإنسان", "probability": 0.990478515625}, {"start": 171.06, 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5551, 9778, 2407, 9307, 37495, 22653, 1975, 11622, 1211, 2655, 14407, 13412, 2407, 10632, 23032, 1829, 3555, 35186, 5551, 9778, 2407, 9307, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 37495, 22653, 8717, 19913, 23557, 32767, 28259, 16095, 3660, 2423, 30543, 2655, 5296, 8315, 8717, 4117, 2655, 41185, 39627, 15730, 25062, 3215, 2288, 8978, 23758, 9673, 5016, 46958, 25720, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 15844, 5551, 42213, 13672, 4587, 16606, 4724, 1829, 30544, 8315, 8978, 3714, 5016, 46958, 25720, 12174, 18513, 46007, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 46952, 29399, 24401, 12984, 18871, 37279, 16572, 5172, 16247, 3794, 25720], "avg_logprob": -0.11490384919139054, "compression_ratio": 2.2196261682242993, "no_speech_prob": 0.0, "words": [{"start": 2306.61, "end": 2307.33, "word": "التقرير", "probability": 0.94033203125}, {"start": 2307.33, "end": 2307.91, "word": " انتوا", "probability": 0.7840169270833334}, {"start": 2307.91, "end": 2308.15, "word": " إيش", "probability": 0.7728678385416666}, {"start": 2308.15, "end": 2308.49, "word": " حابين", "probability": 0.97998046875}, {"start": 2308.49, "end": 2308.93, "word": " تكتبوا", "probability": 0.9787109375}, {"start": 2308.93, "end": 2308.99, "word": " في", "probability": 0.9140625}, {"start": 2308.99, "end": 2310.19, "word": " الأسرة؟", "probability": 0.71173095703125}, {"start": 2310.19, "end": 2311.77, "word": " طيب", "probability": 0.7989908854166666}, {"start": 2311.77, "end": 2311.87, "word": " يا", "probability": 0.98046875}, {"start": 2311.87, "end": 2312.29, "word": " أخوات", "probability": 0.9327392578125}, {"start": 2312.29, "end": 2312.73, "word": " يعني", "probability": 0.904541015625}, {"start": 2312.73, "end": 2313.71, "word": " ازلتوا", "probability": 0.726171875}, {"start": 2313.71, "end": 2314.63, "word": " شوية", "probability": 0.9352213541666666}, {"start": 2314.63, "end": 2315.43, "word": " طيب", "probability": 0.9378255208333334}, {"start": 2315.43, "end": 2315.53, "word": " يا", "probability": 0.98974609375}, {"start": 2315.53, "end": 2315.89, "word": " أخوات", "probability": 0.9847412109375}, {"start": 2315.89, "end": 2316.05, "word": " ان", "probability": 0.69091796875}, {"start": 2316.05, "end": 2316.25, "word": " شاء", "probability": 0.9736328125}, {"start": 2316.25, "end": 2316.47, "word": " الله", "probability": 0.943359375}, {"start": 2316.47, "end": 2317.05, "word": " تعالى", "probability": 0.9591471354166666}, {"start": 2317.05, "end": 2317.63, "word": " يعني", "probability": 0.921875}, {"start": 2317.63, "end": 2318.41, "word": " نظرا", "probability": 0.9833984375}, {"start": 2318.41, "end": 2319.61, "word": " لمداهمة", "probability": 0.809814453125}, {"start": 2319.61, "end": 2320.01, "word": " الوقت", "probability": 0.9807942708333334}, {"start": 2320.01, "end": 2320.45, "word": " لنا", "probability": 0.735595703125}, {"start": 2320.45, "end": 2321.41, "word": " نكتفي", "probability": 0.9771728515625}, {"start": 2321.41, "end": 2321.77, "word": " بهذا", "probability": 0.961669921875}, {"start": 2321.77, "end": 2322.11, "word": " القدر", "probability": 0.9952799479166666}, {"start": 2322.11, "end": 2322.25, "word": " في", "probability": 0.853515625}, {"start": 2322.25, "end": 2322.45, "word": " هذا", "probability": 0.556640625}, {"start": 2322.45, "end": 2322.93, "word": " المحاضرة", "probability": 0.9051513671875}, {"start": 2322.93, "end": 2323.07, "word": " ان", "probability": 0.6982421875}, {"start": 2323.07, "end": 2323.23, "word": " شاء", "probability": 0.9931640625}, {"start": 2323.23, "end": 2323.41, "word": " الله", "probability": 0.94970703125}, {"start": 2323.41, "end": 2324.37, "word": " تعالى", "probability": 0.9700520833333334}, {"start": 2324.37, "end": 2324.67, "word": " على", "probability": 0.8525390625}, {"start": 2324.67, "end": 2325.17, "word": " أمل", "probability": 0.920166015625}, {"start": 2325.17, "end": 2325.95, "word": " اللقاء", "probability": 0.9923502604166666}, {"start": 2325.95, "end": 2326.59, "word": " بيكوننا", "probability": 0.8023681640625}, {"start": 2326.59, "end": 2326.87, "word": " في", "probability": 0.9501953125}, {"start": 2326.87, "end": 2327.87, "word": " محاضرة", "probability": 0.9901123046875}, {"start": 2327.87, "end": 2329.11, "word": " قادمة", "probability": 0.9874674479166666}, {"start": 2329.11, "end": 2329.31, "word": " ان", "probability": 0.685546875}, {"start": 2329.31, "end": 2329.45, "word": " شاء", "probability": 0.99267578125}, {"start": 2329.45, "end": 2329.65, "word": " الله", "probability": 0.96484375}, {"start": 2329.65, "end": 2330.27, "word": " تعالى", "probability": 0.95947265625}, {"start": 2330.27, "end": 2331.87, "word": " وسنتحدث", "probability": 0.88671875}, {"start": 2331.87, "end": 2332.07, "word": " عن", "probability": 0.99658203125}, {"start": 2332.07, "end": 2332.61, "word": " تعريف", "probability": 0.98876953125}, {"start": 2332.61, "end": 2333.15, "word": " الأسرة", "probability": 0.9759114583333334}], "temperature": 1.0}, {"id": 97, "seek": 234573, "start": 2333.64, "end": 2345.74, "text": "في الاصطلاح الشرعي ومن ثم نتحدث عن الأسس التي يقوم عليها بناء نظام الأسرة في الإسلام بارك الله فيكم و جزاكم الله و الله و كل خير", "tokens": [41185, 42963, 9381, 9566, 15040, 5016, 25124, 2288, 3615, 1829, 4032, 27842, 38637, 2304, 8717, 2655, 24401, 12984, 18871, 16247, 3794, 3794, 38392, 7251, 4587, 20498, 25894, 11296, 44945, 16606, 8717, 19913, 10943, 16247, 3794, 25720, 8978, 33688, 3794, 37440, 4724, 9640, 4117, 21984, 8978, 24793, 4032, 10874, 11622, 995, 24793, 21984, 4032, 21984, 4032, 28242, 16490, 13546], "avg_logprob": -0.10474046483888465, "compression_ratio": 1.6546762589928057, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 2333.64, "end": 2334.0, "word": "في", "probability": 0.72216796875}, {"start": 2334.0, "end": 2334.8, "word": " الاصطلاح", "probability": 0.84345703125}, {"start": 2334.8, "end": 2335.42, "word": " الشرعي", "probability": 0.890869140625}, {"start": 2335.42, "end": 2336.12, "word": " ومن", "probability": 0.82568359375}, {"start": 2336.12, "end": 2336.5, "word": " ثم", "probability": 0.982177734375}, {"start": 2336.5, "end": 2337.28, "word": " نتحدث", "probability": 0.9830322265625}, {"start": 2337.28, "end": 2337.48, "word": " عن", "probability": 0.9921875}, {"start": 2337.48, "end": 2338.0, "word": " الأسس", "probability": 0.8779296875}, {"start": 2338.0, "end": 2338.42, "word": " التي", "probability": 0.83447265625}, {"start": 2338.42, "end": 2338.98, "word": " يقوم", "probability": 0.9925130208333334}, {"start": 2338.98, "end": 2339.56, "word": " عليها", "probability": 0.998046875}, {"start": 2339.56, "end": 2340.48, "word": " بناء", "probability": 0.99169921875}, {"start": 2340.48, "end": 2341.14, "word": " نظام", "probability": 0.9921875}, {"start": 2341.14, "end": 2341.58, "word": " الأسرة", "probability": 0.9488932291666666}, {"start": 2341.58, "end": 2341.74, "word": " في", "probability": 0.9453125}, {"start": 2341.74, "end": 2342.2, "word": " الإسلام", "probability": 0.9484049479166666}, {"start": 2342.2, "end": 2342.64, "word": " بارك", "probability": 0.9012044270833334}, {"start": 2342.64, "end": 2342.82, "word": " الله", "probability": 0.93017578125}, {"start": 2342.82, "end": 2343.42, "word": " فيكم", "probability": 0.9072265625}, {"start": 2343.42, "end": 2343.58, "word": " و", "probability": 0.59130859375}, {"start": 2343.58, "end": 2343.98, "word": " جزاكم", "probability": 0.877197265625}, {"start": 2343.98, "end": 2344.34, "word": " الله", "probability": 0.9755859375}, {"start": 2344.34, "end": 2344.6, "word": " و", "probability": 0.48876953125}, {"start": 2344.6, "end": 2344.96, "word": " الله", "probability": 0.82763671875}, {"start": 2344.96, "end": 2345.14, "word": " و", "probability": 0.93359375}, {"start": 2345.14, "end": 2345.32, "word": " كل", "probability": 0.96826171875}, {"start": 2345.32, "end": 2345.74, "word": " خير", "probability": 0.98583984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2347.073, "duration_after_vad": 2257.0624999999923}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..51af66c6ecfaebd4be5cb0f8312cd26a5ff8a366
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/lCTIPwYW7BI_raw.srt
@@ -0,0 +1,1524 @@
+1
+00:00:21,400 --> 00:00:24,860
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,860 --> 00:00:28,260
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,260 --> 00:00:32,760
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:32,760 --> 00:00:37,200
+المحاضرة السابقة كنا قد تحدثنا عن أثر الأخلاق في
+
+5
+00:00:37,200 --> 00:00:42,030
+النفس البشريةوقولنا أن أثر الأخلاق في النفس
+
+6
+00:00:42,030 --> 00:00:48,110
+البشرية يتضح في أمرين أو ينعكس على أمرين أما الأمر
+
+7
+00:00:48,110 --> 00:00:55,910
+الأول فالأخلاق تؤثر أو تقيد استخدام الحقوضربنا
+
+8
+00:00:55,910 --> 00:01:01,290
+الأمثلة الكثيرة على ذلك ووضحنا كيف يعني تتدخل
+
+9
+00:01:01,290 --> 00:01:07,950
+الأخلاق وتقيد استخدام حق الإنسان وضربنا الأمثلة
+
+10
+00:01:07,950 --> 00:01:14,230
+على سبيل المثال مثل .. مثل إيش؟ مثلا مثلا هذا قطر
+
+11
+00:01:14,230 --> 00:01:19,640
+قريب من نص .. القطر تقد هاي ممكن تكون في نص يعنيفي
+
+12
+00:01:19,640 --> 00:01:24,120
+مكان مستحيل بالسكان، مافعش أعمل فيه مزارع أو فيه
+
+13
+00:01:24,120 --> 00:01:28,420
+أعمل مصانع كيموية أو حاجات عشان ماقدرش المسرحان
+
+14
+00:01:28,420 --> 00:01:32,300
+تمام يعني زملتكم بتقولوا أنه يعني تقيد استخدام ملك
+
+15
+00:01:32,300 --> 00:01:37,810
+الشخص ملكي يعني تقيد التصرفإذا كان لي قطعة أرض
+
+16
+00:01:37,810 --> 00:01:43,530
+فبمقتضى الشرق يجوز لي التصرف فيها كيف ما شئت لكن
+
+17
+00:01:43,530 --> 00:01:49,230
+إذا كان هذا التصرف سينعكس على الآخرين بالإضرار كأن
+
+18
+00:01:49,230 --> 00:01:53,990
+أقوم بعمل مصرعة جاج أو مصدع block في مجمع سكني
+
+19
+00:01:53,990 --> 00:02:00,070
+فهذا ينعكس على مصدحت العامة بالإضرار فإيه؟ نتوقف
+
+20
+00:02:00,070 --> 00:02:05,540
+أو يقيد استخدام هذا الحقوضربنا أمثلة كثيرة كالدين
+
+21
+00:02:05,540 --> 00:02:10,780
+و الطلاق و اللي مثلا لو كان الإنسان لو أتى بكلب و
+
+22
+00:02:10,780 --> 00:02:15,780
+ربطه و على الباب و في حقه و في ملكه لكن هذا الكلب
+
+23
+00:02:15,780 --> 00:02:19,440
+يخيف النساء و الأطفال و الشيوخ بنقوله إيه لا يجوز
+
+24
+00:02:19,440 --> 00:02:24,030
+لك هذا الفعلالأمر الثاني يا أخوات المحافظة على
+
+25
+00:02:24,030 --> 00:02:28,470
+مبدأ التكامل والتكافل الاجتماعي وتأصيله في النفس
+
+26
+00:02:28,470 --> 00:02:33,530
+البشرية وهذا يعني ما سندرسه إن شاء الله تعالى في
+
+27
+00:02:33,530 --> 00:02:38,450
+هذه المحاضرة التكافل الاجتماعي يعني يا أخوات إن
+
+28
+00:02:38,450 --> 00:02:45,610
+الإنسان يشعر أنه يعيش في جماعة وإذا كان الإنسان
+
+29
+00:02:45,610 --> 00:02:51,060
+يعيش في جماعة الأخوات اللي هناكإذا كان الإنسان
+
+30
+00:02:51,060 --> 00:02:58,420
+بيعيش في جماعة يؤثر ويتأثر يعني مثلا إحنا قاعدين
+
+31
+00:02:58,420 --> 00:03:04,180
+في المحاضرة وفي طالبتين قاعدات بيبرموا وبيتحدثوا
+
+32
+00:03:04,180 --> 00:03:11,580
+أحاديث جانبية هدول بيأثرواعلى غيرهم من الطالبات
+
+33
+00:03:11,580 --> 00:03:16,120
+ولذلك بنقول يا أخوات يعني الجماعة أن يكون كل فرد
+
+34
+00:03:16,120 --> 00:03:20,880
+مرتبط بالجماعة يعني هو جزء منها وتكون تصرفات
+
+35
+00:03:20,880 --> 00:03:26,440
+وسلوكه مرتبطة بمصلحة هذه الجماعة أو هو شعور الجميع
+
+36
+00:03:26,440 --> 00:03:32,620
+بمسؤولية للبعض عن البعض وأن كل واحد منهم حامل
+
+37
+00:03:32,620 --> 00:03:38,810
+لتبعات أخيه ومحمول عليهبهيك يعني بيشعر الإنسان إنه
+
+38
+00:03:38,810 --> 00:03:45,230
+يعيش في جماعة بمعنى أنه يتأثر بالجماعة ويؤثر في
+
+39
+00:03:45,230 --> 00:03:51,170
+الجماعة ولذلك
+
+40
+00:03:51,170 --> 00:03:57,810
+يا أخوات هناك يعني بعض الضوابط الخلقية لإرساء يعني
+
+41
+00:03:57,810 --> 00:04:03,470
+للسلوك الاجتماعي زي ما أحنا شايفين في الصورة
+
+42
+00:04:03,470 --> 00:04:09,850
+الموضحة أمامكمواحد قبحت تشريع للفرض حرية المعاملة
+
+43
+00:04:09,850 --> 00:04:14,210
+بالمثل في مجالات الحقوق الفردية والمعاملات بمعنى
+
+44
+00:04:14,210 --> 00:04:20,390
+يا أخوات الشريعة قبحت هنا المعاملة فمن اعتدى عليكم
+
+45
+00:04:20,390 --> 00:04:25,970
+فاعتدوا عليه بمثل ما اعتدى عليكم يعني واحد ضربني
+
+46
+00:04:25,970 --> 00:04:30,730
+وخلع سنى انا بروح ايش بعمل فادرب و بخلع أسنانه
+
+47
+00:04:30,730 --> 00:04:40,890
+كلهم مش هيكإذا بنقول لو ضربني و نزع سن من أسناني،
+
+48
+00:04:40,890 --> 00:04:44,550
+بنقول القصاص، إيش القصاص؟ يعني بناخده على طبيب
+
+49
+00:04:44,550 --> 00:04:49,590
+سنان شاطر، بناخده على طبيب سنان شاطر و بنقوله إيه؟
+
+50
+00:04:49,590 --> 00:04:54,130
+شيل السن، إذا كسر أو خلع سن من الربعية، بنقوله شيل
+
+51
+00:04:54,130 --> 00:05:01,410
+هذا السن من الربعيةهذا .. هذا حقي .. حقي لكن إذا
+
+52
+00:05:01,410 --> 00:05:04,670
+أنا بدي أتنزل أقوله جيبلك 200 دينار يا شيخ خليني
+
+53
+00:05:04,670 --> 00:05:10,150
+أعمل سن صناعي ومسامحك في الباقي أو أقوله مثلا بدي
+
+54
+00:05:10,150 --> 00:05:15,290
+دية، بدي شنقصاص، بدي الدية كم الواحد باخد دية على
+
+55
+00:05:15,290 --> 00:05:20,790
+السن يا أخوات؟ طيب أكم سن في تم الإنسان؟ تلاتين
+
+56
+00:05:20,790 --> 00:05:29,330
+ولا تمانية وعشرين؟32 سنة إذا ندية يا أخوات تقسم
+
+57
+00:05:29,330 --> 00:05:35,430
+على 32 سنة مثلا ندية 60 ألف أو 50 ألف أو 25 ألف
+
+58
+00:05:35,430 --> 00:05:41,550
+دينار اعملوا حسبة جسموهم على 32 بطلع دية كل سنة
+
+59
+00:05:41,550 --> 00:05:45,410
+يعني لو أحد الطلبات خبطت زميلتها بوكسيكل ونزلتلها
+
+60
+00:05:45,410 --> 00:05:50,030
+سنيان وجايتها سودا يا إما بيشيلوا سنانها بالقصاص
+
+61
+00:05:50,030 --> 00:05:57,410
+يا إما المضروبة بتتنازلتتنازل و بتقولها ايه جيبيلي
+
+62
+00:05:57,410 --> 00:06:02,570
+ال دية بنروح بنجسم ال 32 سنة على الدية كدهش بطلع
+
+63
+00:06:02,570 --> 00:06:06,690
+فلوس بنقولها اتفضلي و هي بتكون عملتلها جميلة و
+
+64
+00:06:06,690 --> 00:06:13,350
+معروف و عفت تنازلت عن حقها الاصلي طيب لو واحد
+
+65
+00:06:13,350 --> 00:06:19,270
+خبطني براسي و كسر راسي نكسر راسه نكسر راسه لأ مش
+
+66
+00:06:19,270 --> 00:06:23,980
+هنقدر راسه لو واحد خبطني على إيدي و كسر إيديما
+
+67
+00:06:23,980 --> 00:06:28,540
+بقدرش أكسر يده، ممنوع، ليش؟ لأنه الآن أنا بقدر
+
+68
+00:06:28,540 --> 00:06:37,680
+أحدث، هل أضمن أن أحدث كسرا مماثل بالضبط مثل الكسر
+
+69
+00:06:37,680 --> 00:06:42,240
+اللي أحدث في إيدي؟ إذا لا يمكن المماثلة، هو خبطني
+
+70
+00:06:42,240 --> 00:06:46,040
+كسر الجمجمة، كويس؟ يمكن أنا أخبط و أنزل على المخ
+
+71
+00:06:47,070 --> 00:06:54,530
+هذا القصاص المماثلة فمن اعتد عليكم فاعتدوا بمثل ما
+
+72
+00:06:54,530 --> 00:07:00,630
+اعتد عليكمفاعتدوا عليه بمثل ما اعتدوا عليكم إذا
+
+73
+00:07:00,630 --> 00:07:05,410
+كانت هناك إمكانية للمماثلة طيب إذا مافيش إمكانية
+
+74
+00:07:05,410 --> 00:07:10,510
+للمماثلة أقول له روح روح كتر خيرك شكرا لأ بنقول له
+
+75
+00:07:10,510 --> 00:07:16,750
+تعال بنقدر هذا الجروح أرش وبندفعه إيه فلوس على هذا
+
+76
+00:07:16,750 --> 00:07:23,760
+الجروح لكن هناك حاجة أفضلهناك حاجة أفضل للأرش يعني
+
+77
+00:07:23,760 --> 00:07:28,680
+تعويض اسمه أرش في الفقهة هناك حاجة أفضل يا أخوات
+
+78
+00:07:28,680 --> 00:07:36,680
+وهو و هي العفو تعرفوا أه واصبر وما صبرك إلا بالله
+
+79
+00:07:36,680 --> 00:07:41,780
+وإن عاقبتم فعاقبوا بمثل ما عاقبتم به ولئن صبرتم
+
+80
+00:07:41,780 --> 00:07:48,220
+لهو خير للصابرين لو الإنسان صبر وظهرت الأخلاق و لو
+
+81
+00:07:48,220 --> 00:07:53,860
+أخد حجه فيش فيه إشيلكن لو عفى لو سامح لو كذا بيكون
+
+82
+00:07:53,860 --> 00:08:01,680
+ايه؟ افضل اتنين انها التشريع الإسلامي عن التزييد
+
+83
+00:08:01,680 --> 00:08:06,460
+في حق النفس ابناجد يا أخوات في ناس بيروح بيشتري من
+
+84
+00:08:06,460 --> 00:08:11,680
+الشوق و هو يعني بيشتري بزلة و الراجل بوزله و هو
+
+85
+00:08:11,680 --> 00:08:15,380
+هاتي دا كهات تك تك تك تك بفصفص و بيأكل و الزلم
+
+86
+00:08:15,380 --> 00:08:20,160
+قاعد بوزن صح ولا؟أو لو راح يشتري تفاح بيمسك تفاح
+
+87
+00:08:20,160 --> 00:08:25,240
+بمسحها و بقعد ايه ياكل فيها هو الراجل بوزل ليش؟ و
+
+88
+00:08:25,240 --> 00:08:30,140
+إذا اشترى شغلة بيقولوا لازم الميزان يكون راجح
+
+89
+00:08:30,140 --> 00:08:36,620
+ويلوا للمطففين الذين إذا اقتالوا على الناس يعني
+
+90
+00:08:36,620 --> 00:08:39,940
+إذا شاروا إذا عاملوا الناس و شاروا من الناس
+
+91
+00:08:39,940 --> 00:08:45,080
+يستوفون يعني بياخدوا حقهم و بيحبوا لزيادة كمان و
+
+92
+00:08:45,080 --> 00:08:51,780
+إذا أكلوهم أو وزلوهميخسرون يعني لو هو بده يبيع
+
+93
+00:08:51,780 --> 00:08:57,000
+بتلاقي ايه الميزان ناجس ندفع وممكن كمان ضميره
+
+94
+00:08:57,000 --> 00:09:01,040
+مايساعدهوش يروح يلزج في الميزان في الكيلو او في
+
+95
+00:09:01,040 --> 00:09:05,420
+آلة الوزن شغلة من تحت عشان يوهم الناس انه كيلو او
+
+96
+00:09:05,420 --> 00:09:09,000
+اتنين كيلو لكن في حقيقة الأمر هذا انقص مائة جرام
+
+97
+00:09:09,000 --> 00:09:16,880
+او متين جرام اذا بيقولي اخواتإنها التشريع الإسلامي
+
+98
+00:09:16,880 --> 00:09:24,180
+عن التزايد في حق النفس ورغبة في .. وحتى فمن عفية
+
+99
+00:09:24,180 --> 00:09:30,300
+له من أخيه شيء فاتباعه بالمعروف وأداء إليه بإحسان
+
+100
+00:09:30,300 --> 00:09:39,800
+تلاتة أهوة تفضلي يغضب الإسلام بمقابلة الإحسانأه
+
+101
+00:09:39,800 --> 00:09:44,920
+رغب الإسلام أو التشريع الإسلامي في الزيادة في حق
+
+102
+00:09:44,920 --> 00:09:50,260
+الغير احنا مااخدناها اش هذه يعني مثلا لو انا
+
+103
+00:09:50,260 --> 00:09:58,610
+انزنقت أصابتني مصيبة أخدت من فلان 200 دينارأه و
+
+104
+00:09:58,610 --> 00:10:03,830
+جاء وقت السادات بدي أرجحهمله لو أنا مثلا ميلت على
+
+105
+00:10:03,830 --> 00:10:08,610
+البلد و أخدتله تلاتة كيلو فاكهة تلاتة كيلو حلو
+
+106
+00:10:08,610 --> 00:10:13,710
+خدتله حاجة هدية قولتوا اتفضل يا أبو محمد كتر خيرك
+
+107
+00:10:13,710 --> 00:10:20,990
+كتر خيرك هاي المتين دينار وهذه هدية مني إلك بجوز
+
+108
+00:10:20,990 --> 00:10:29,600
+ولا بجوزش؟الجوز يا أخوتي يعني هذا حاجة حلوة الربا
+
+109
+00:10:29,600 --> 00:10:34,080
+واتيش .. الربا واتيش إذا شرطة .. لأ إذا شرطة تعطي
+
+110
+00:10:34,080 --> 00:10:38,480
+الهدية بتصير ربا لكن أنا ماشرطتش أنا أعطيتك 200
+
+111
+00:10:38,480 --> 00:10:42,840
+دينار و بدك ترجحهملي ماقلتش لك رجحهم بهدية أو
+
+112
+00:10:42,840 --> 00:10:47,200
+ماقتش إلك ولم يشتهر عني أنه باخد هدية وكذا فهذا
+
+113
+00:10:47,200 --> 00:10:52,470
+مافيها إشيهذه بتحب البنيات وبتوثق العلاقات وبتعزز
+
+114
+00:10:52,470 --> 00:10:58,070
+الناس والتكافن إذا الملجون راحوا بالتشريع الإسلامي
+
+115
+00:10:58,070 --> 00:11:01,890
+في الزيادة في حق الغير النبي صلى الله عليه وسلم
+
+116
+00:11:01,890 --> 00:11:09,230
+يقات استدانة من صحابي جمل جمل عارفين جمل ولا لأ؟
+
+117
+00:11:09,230 --> 00:11:15,610
+آه ذكر الناقة القبل يعني الذكر من القبل والأنثى من
+
+118
+00:11:15,610 --> 00:11:23,670
+القبل ماذا تسمى؟قعود تسمى ناقة ليش
+
+119
+00:11:23,670 --> 00:11:28,310
+بتضحكي؟ إذا بالقول يا أخوات يبدو أنك عارف
+
+120
+00:11:28,310 --> 00:11:34,550
+المصطلحات هذه القبل والناقة طبعا إذا بالقول يا
+
+121
+00:11:34,550 --> 00:11:40,590
+أخوات النبي صلى الله عليه وسلم استدان يعني جمل
+
+122
+00:11:40,590 --> 00:11:48,390
+فلما أجى صاحب الجمل بده جمل بدلهمافيش جمل بالمجاسل
+
+123
+00:11:48,390 --> 00:11:53,170
+اللي النبي صلى الله عليه وسلم أخده فايش بتقوله؟
+
+124
+00:11:53,170 --> 00:11:57,370
+فقول بالك اصبر لما نجيبك جمل مثل الجمل اللي أخدناه
+
+125
+00:11:57,370 --> 00:12:02,710
+منك قالك لا اوعز بالأمر للصحابة روحوا اعطوه أفضل
+
+126
+00:12:02,710 --> 00:12:09,080
+جملأعطوه أفضل جمل يعني إيه هذا في إشارة على رغب
+
+127
+00:12:09,080 --> 00:12:13,580
+النبي صلى الله عليه وسلم في الزيادة في حق الغير
+
+128
+00:12:13,580 --> 00:12:22,140
+ويوثرون على أنفسهم ولو كان بهم خصاصة بعد كده يا
+
+129
+00:12:22,140 --> 00:12:25,200
+أخوات أيوة فضلي
+
+130
+00:12:29,000 --> 00:12:37,040
+رغب الإسلام في مقابلة الإساءة بالإحسان إيش يعني
+
+131
+00:12:37,040 --> 00:12:40,720
+هذا الكلام؟
+
+132
+00:12:40,720 --> 00:12:51,740
+إيش بتفهمي من هذا الكلام؟ تمام
+
+133
+00:12:51,740 --> 00:12:52,300
+جميل
+
+134
+00:13:06,070 --> 00:13:12,070
+الله يفتح عليك، إذا بيقول يا أخوات ادفع بالتي هي
+
+135
+00:13:12,070 --> 00:13:20,590
+أحسنفاذا الذي بينك وبينه عداوة كأنه ولي حميم لأنه
+
+136
+00:13:20,590 --> 00:13:26,210
+في ناس يا أخوات التحلل الأخلاقي والسقوط الأخلاقي
+
+137
+00:13:26,210 --> 00:13:34,130
+عندهم منهج منهج حياة الآن عندما يعني يتشاجر أو
+
+138
+00:13:34,130 --> 00:13:41,400
+يفكر في جر الآخرين بنفس المربعممكن يغلط، ممكن
+
+139
+00:13:41,400 --> 00:13:46,840
+يشتم، ممكن يوجه الإساءة للإنسان بهدف إنه يعامله
+
+140
+00:13:46,840 --> 00:13:52,380
+بالمثل، مين الخسران في هذه الحالة؟صاحب الأخلاق
+
+141
+00:13:52,380 --> 00:13:57,720
+الطيبة والحسنة لو تعامل مع هذه الدعوة ولّه اللي هو
+
+142
+00:13:57,720 --> 00:14:03,640
+ساقط أصلا في مربع السقوط من الخسران أصلا الساقط هو
+
+143
+00:14:03,640 --> 00:14:08,620
+ساقط لكن عندما يتشاجر أو يسيئ الإنسان لصاحب خلق
+
+144
+00:14:08,620 --> 00:14:15,730
+رفيع وصاحب يقول له لعنة مثلايشتم أو يسب أبا فيرد
+
+145
+00:14:15,730 --> 00:14:22,050
+عليه الرجل صاحب الأخلاق وصاحب المبادئ يجوم يشتم
+
+146
+00:14:22,050 --> 00:14:28,570
+وكذا فالآن من اللي ربحان الصاقط أخلاقيا لأنه شد
+
+147
+00:14:28,570 --> 00:14:35,610
+الناس إلى هذا المربع وخير مثال على هذا المبدأ
+
+148
+00:14:35,610 --> 00:14:41,520
+الكلام اللي ذكرته أختكمكان لرسول الله صلى الله
+
+149
+00:14:41,520 --> 00:14:47,340
+عليه وسلم جار يهودي وكل يوم بيقنص الزبالة وبيجيبها
+
+150
+00:14:47,340 --> 00:14:53,900
+وبيحطها على بيت اليهودي في يوم من الأيام الأبضاء
+
+151
+00:14:53,900 --> 00:15:00,960
+لم تصل في وقتها الأبضاء ماوصلتش في وقتها القمامة
+
+152
+00:15:00,960 --> 00:15:05,130
+لم تصل في وقتها المحددفجالك النبي صلى الله عليه
+
+153
+00:15:05,130 --> 00:15:11,970
+وسلم أكيد جاري تعبان ولا مريض ولا حاجة وإلا لكان
+
+154
+00:15:11,970 --> 00:15:19,730
+الأمر تم ومستمر فعندما زاره ليطمئن عليهورأى اليهود
+
+155
+00:15:19,730 --> 00:15:26,450
+هذه الأخلاق ومقابلة الإساء بالإحسان فأسلم ونطق
+
+156
+00:15:26,450 --> 00:15:32,330
+بالشهادة وقال إنك لرسول الله حقا إذا يا أخوات أول
+
+157
+00:15:32,330 --> 00:15:39,490
+حاجة بننزح أنفسنا ونرتقي بأنفسنا عن السقوط في مربع
+
+158
+00:15:39,490 --> 00:15:45,130
+الإساءة هذا واحد ثاني شيء هذه الأخلاق دعوة إلى
+
+159
+00:15:45,130 --> 00:15:50,440
+اللهدعوة إلى الله يعني ممكن إنسان ساقط أخلاقيا
+
+160
+00:15:50,440 --> 00:15:59,680
+يتأثر بهذه الأخلاق ويتبع أو يتخذ كقدوة و اللي بسن
+
+161
+00:15:59,680 --> 00:16:05,830
+سنة حسنةله أجرها و أجر من عمل بها إلى يوم القيامة
+
+162
+00:16:05,830 --> 00:16:11,030
+واللي بسن سنة سيئة ولا ياذب الله فله وزرع عليه
+
+163
+00:16:11,030 --> 00:16:15,570
+وزرها ووزر من عمل بها إلى يوم القيامة كيف يا أخوات
+
+164
+00:16:15,570 --> 00:16:21,270
+احنا نكون دايما مشائلة خير مصابيح تبث النور في
+
+165
+00:16:21,270 --> 00:16:27,550
+المجتمع قدوات نقابل الإساءة بالإحسان يعني الطالبة
+
+166
+00:16:27,550 --> 00:16:34,170
+لو زميلتكأجت في يوم من الأيام زعلانة تعبانة كذا
+
+167
+00:16:34,170 --> 00:16:38,850
+عندها ضغط نفسي فراحت فرغت هذا الضغط النفسي ايه في
+
+168
+00:16:38,850 --> 00:16:44,190
+زملتها صدر منها تصرف غير لائق صدر منها فعل غير
+
+169
+00:16:44,190 --> 00:16:49,890
+مقبول ماذا يتوجب عليك ايه؟ تمتص هذا الموقف؟ ما
+
+170
+00:16:49,890 --> 00:16:55,430
+تشعللهاش؟ مش كلمة منك وكلمة منها تتطور الأمور؟
+
+171
+00:16:55,430 --> 00:16:59,170
+ممكن تكون الألفاظ في بدايتها ألفاظ وإن كانت سيئة
+
+172
+00:17:00,280 --> 00:17:05,280
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+
+173
+00:17:05,280 --> 00:17:12,000
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+174
+00:17:12,000 --> 00:17:20,300
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+175
+00:17:20,300 --> 00:17:25,100
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+176
+00:17:25,100 --> 00:17:32,960
+يعني نخضي و نخمد الفتنة في إيش؟ في بدايتها لكي لا
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+177
+00:17:32,960 --> 00:17:40,840
+نصل إلى مستوى يعني صعب أو يصعب علاجه و كذا وهذا
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+178
+00:17:40,840 --> 00:17:47,620
+خير مثال في ذلك يعني الواحد لو أوذية في ماله
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+179
+00:17:47,620 --> 00:17:54,740
+مقبولة لو أوذية في نفسه والله مقبولةلكن يؤذى في
+
+180
+00:17:54,740 --> 00:18:00,360
+عرضه في الشمكانية والله اللي بيجيب سيرة بنت بأكسر
+
+181
+00:18:00,360 --> 00:18:06,200
+راسه يفاضاه إيش هذا أمر خطير احكي إيش بدك لكن
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+182
+00:18:06,200 --> 00:18:14,230
+العرض خط أحمر stop خط أحمر توقفوهذا ما حدث مع
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+183
+00:18:14,230 --> 00:18:19,270
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+184
+00:18:19,270 --> 00:18:24,570
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+185
+00:18:24,570 --> 00:18:29,850
+أثاتا مصطح رجل غالبا و من الفقراء و من جرايبه و
+
+186
+00:18:29,850 --> 00:18:35,770
+بينفق عليه و هذا الصحابي
+
+187
+00:18:37,020 --> 00:18:42,120
+مش شارك في حادثة الإفك المشهورة عندما قُذّفت عائشة
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+188
+00:18:42,120 --> 00:18:48,880
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+189
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+
+190
+00:18:53,980 --> 00:19:01,840
+يتطرق الخلل إلى شرفها وإخلاصها وإسلامها و لو واحد
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+191
+00:19:01,840 --> 00:19:08,670
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+192
+00:19:08,670 --> 00:19:14,950
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+193
+00:19:14,950 --> 00:19:20,240
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+194
+00:19:20,240 --> 00:19:26,200
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+195
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+196
+00:19:31,640 --> 00:19:37,200
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+197
+00:19:37,200 --> 00:19:44,420
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+198
+00:19:44,420 --> 00:19:51,560
+القاذفون صوابًا أي لأ حتى لم يأتي الواحي لإثبات
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+199
+00:19:51,560 --> 00:19:56,940
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+200
+00:19:56,940 --> 00:20:03,640
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+201
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+202
+00:20:09,480 --> 00:20:13,880
+على الكلام هذا لأن الشيعة يا أخوات بتحنهالشيعة
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+203
+00:20:13,880 --> 00:20:20,660
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+
+204
+00:20:20,660 --> 00:20:27,240
+اقول لك طيب ليش انتوا بتحترموا بعض الصحابة و لا
+
+205
+00:20:27,240 --> 00:20:32,200
+عائشة وهي صحابية؟ قال لك لأنها يعني والعياذ بالله
+
+206
+00:20:32,200 --> 00:20:39,620
+فعلت الفاحشةفعلت الفاحشة حتى الشيعة بيعتقدوا حرمة
+
+207
+00:20:39,620 --> 00:20:44,220
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+
+208
+00:20:44,220 --> 00:20:48,160
+عائشة هيك؟ شوف الضلال تبعها موصلة قال هذا مش كذب
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+209
+00:20:48,160 --> 00:20:53,040
+هذا حقيقة هذا واقع هي عملت هيك فهذا طبعا كلام
+
+210
+00:20:53,040 --> 00:20:58,420
+مرفوض مش باطل مرفوض جملة و تفصيلة ولا يتطرق ليه
+
+211
+00:20:58,420 --> 00:20:58,800
+الشك
+
+212
+00:21:08,640 --> 00:21:13,480
+أبو بكر زعل رضي الله عنه قال والله لأ أنفق عليه
+
+213
+00:21:13,480 --> 00:21:23,440
+واحد أنا أحسن إليه ويسيئ إليه في عرضي كمان زعل زي
+
+214
+00:21:23,440 --> 00:21:30,910
+أي واحد من الناس زعل فجاء القرآن مصوبالأبي بكر
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+215
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+وواضعا مبدأ عظيم لمقابلة الإساء بالإحسان بقوله
+
+216
+00:21:37,690 --> 00:21:43,590
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+
+217
+00:21:43,590 --> 00:21:49,530
+يؤتوا أولي القربة والمساكين والمهاجرين في سبيل
+
+218
+00:21:49,530 --> 00:21:55,050
+الله وليعفوا وليصفحوا ألا تحبون أن يغفر الله لكم
+
+219
+00:21:55,050 --> 00:22:00,310
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+
+220
+00:22:00,310 --> 00:22:05,370
+اقطحها أبدا راح رجعله النفقة وقال والله مابقطحها
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+221
+00:22:05,370 --> 00:22:13,330
+أبدا اه مش هقطحها بعد اليوم أبدا استجاب فورا للنص
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+222
+00:22:13,330 --> 00:22:18,010
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+
+223
+00:22:18,010 --> 00:22:23,130
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+224
+00:22:23,130 --> 00:22:26,070
+عليه وسلم عارفين إيش كان يقول تصدقته بأرضي
+
+225
+00:22:29,680 --> 00:22:36,620
+إيش يعني تصدقتوا بالعفو على من خاض في أرضي؟
+
+226
+00:22:44,410 --> 00:22:50,450
+لكن يكفيه الإثم والعقاب واللوم من الله سبحانه
+
+227
+00:22:50,450 --> 00:22:53,790
+وتعالى مش معنى الكلام إنه انا لو اتنزلت عن الخوض
+
+228
+00:22:53,790 --> 00:22:59,030
+في أرضي أن الله سبحانه وتعالى لا يعذبهم، لا، إنما
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+229
+00:22:59,030 --> 00:23:05,910
+أمرهم إلى الله سبحانه وتعالىوبهيك يا أخوات يعني
+
+230
+00:23:05,910 --> 00:23:10,930
+نرى أن التشريع قد حرص على بناء المجتمع بناء
+
+231
+00:23:10,930 --> 00:23:16,290
+متماسكا مترابطا خاليا من كل العوامل التفرقة
+
+232
+00:23:16,290 --> 00:23:22,030
+والانشقاك كما أنه يدل مال قواعد الأخلاق من أثر
+
+233
+00:23:22,030 --> 00:23:28,610
+عظيم في مثل هذا البناء وفي العمل على تأثرالمجتمع
+
+234
+00:23:28,610 --> 00:23:33,590
+وتكافله وابقائه نظيفا من شواقب الحقد والكراهية
+
+235
+00:23:33,590 --> 00:23:38,790
+نقيا من مظاهر الهدم والتفكك اليوم ان شاء الله
+
+236
+00:23:38,790 --> 00:23:45,490
+تعالى يا أخوات هنتحدث في الموضوع الجديد على و هو
+
+237
+00:23:45,490 --> 00:23:52,650
+نظام الأسرةالموضوع قبل الأخير لأن هذا موضوع الأسرة
+
+238
+00:23:52,650 --> 00:23:59,170
+نظام الأسرة وبعدين نظام السياسي الأسرة يا أخوات أو
+
+239
+00:23:59,170 --> 00:24:10,510
+نظام الأسرة إيش
+
+240
+00:24:10,510 --> 00:24:16,070
+هو نظام الأسرة؟ونفس الأحكام والمبادئ والقواعد اللي
+
+241
+00:24:16,070 --> 00:24:19,790
+تتناول الأسرة بالتنظيم بدءا من تثمينها ومرورا من
+
+242
+00:24:19,790 --> 00:24:23,610
+بيانها والتقرارها والتقائد والمينات بتفرقها
+
+243
+00:24:23,610 --> 00:24:28,910
+بتفرقها نظام الأسرة و تلك الأحكام والقواعد
+
+244
+00:24:28,910 --> 00:24:36,530
+والمبادئ التي تتناول الأسرة بالتنظيم من بدايتها
+
+245
+00:24:36,530 --> 00:24:43,250
+بدءا بدءا من وين؟ من عند الخطوبةمنذ الخطوبة يعني
+
+246
+00:24:43,250 --> 00:24:50,170
+منذ الخطوة الأولى في تكوين هذه الأسرة إلى ومرورا
+
+247
+00:24:50,170 --> 00:24:57,530
+بقيامها بعد ما تتحقق وتوجد الأسرة توجد وجودا
+
+248
+00:24:57,530 --> 00:25:06,730
+شرائيا واستقرارها وبتمشي معانا إلى تفرقها والفرقة
+
+249
+00:25:06,730 --> 00:25:15,530
+أو تفرق الأسرة بيكون بأمرينبإيش؟ بالطلاق أو بالموت
+
+250
+00:25:15,530 --> 00:25:22,370
+حتى القواعد هذه تلك القواعد والمبادئ والأحكام
+
+251
+00:25:22,370 --> 00:25:28,450
+تناولت التفرقة سواء بالطلاق فيه قواعد وأنظمة
+
+252
+00:25:28,450 --> 00:25:34,570
+ومفاهيم و أسس نظمت عملية الطلاق يعني حتى تتم
+
+253
+00:25:34,570 --> 00:25:39,810
+الفرقة في جويعني جو من الرضا .. بدناش نقول من الحب
+
+254
+00:25:39,810 --> 00:25:46,330
+لإن ما حد بيحب .. يعني خليني نقول بجو من الرضاحتى
+
+255
+00:25:46,330 --> 00:25:51,530
+في الموت في أحكام في الموت العدة ممنوع تطلع ممنوع
+
+256
+00:25:51,530 --> 00:25:56,650
+تتزوج ممنوع تتزين حتى في الموت نعم حتى في الموت
+
+257
+00:25:56,650 --> 00:26:02,090
+حتى لو الموت هو اللي فرق بين المكونات الأسرة لكن
+
+258
+00:26:02,090 --> 00:26:10,070
+في هناك قواعد وضوابط يعني ايه راحت تنظم هذه الخلية
+
+259
+00:26:10,860 --> 00:26:15,500
+المهمة والركيزة الأساسية في المجتمع لأن المجتمع
+
+260
+00:26:15,500 --> 00:26:23,960
+إيش هو؟ أسر أسر والأسر عائلات والعائلات مجتمع
+
+261
+00:26:23,960 --> 00:26:31,460
+والمجتمعات دولة والدول العالم يعني الأسر هي إيه؟
+
+262
+00:26:31,460 --> 00:26:38,270
+إذا في اللغة تلك الأحكام والمبادئوالقواعد التي
+
+263
+00:26:38,270 --> 00:26:42,230
+تتناول الأسرة بالتنظيم بدءًا من تكوينها ومرورًا
+
+264
+00:26:42,230 --> 00:26:46,450
+بقيامها واستقرارها وانتهاءً بتفرقها وما يترتب على
+
+265
+00:26:46,450 --> 00:26:53,290
+ذلك من أثار قصدًا إلى إرسائها على أسس متينة تكفل
+
+266
+00:26:53,290 --> 00:26:57,830
+ديمومتها الان أخواتي انتوا بتشوفوا منظر المراكب
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+267
+00:26:57,830 --> 00:27:05,080
+منظر المركب في البحربعد ما ينتهوا الصيادين بيروح
+
+268
+00:27:05,080 --> 00:27:10,440
+بمسك المرساة و بيرميها عشان تصل في الأرض و تمسك
+
+269
+00:27:10,440 --> 00:27:17,220
+المركبة هذه المركبة هي الأسرة الأسرة مابتعيشش
+
+270
+00:27:17,220 --> 00:27:24,820
+الحياة في جو هادي في جو مثالي لأ تعصف بها الأمواج
+
+271
+00:27:24,820 --> 00:27:33,140
+الأسرة تعصف بها الأمواج تتأرجحلكن إن كانت المرساة
+
+272
+00:27:33,140 --> 00:27:39,320
+الكلاليب مكلبة في التراب كويس والحبل اللى واصل
+
+273
+00:27:39,320 --> 00:27:46,920
+المرساة بالمركب متين وقوي مهما عصفت بيها الأمواج
+
+274
+00:27:46,920 --> 00:27:56,310
+بتنكسر؟ بتنقلب؟ بتتفتفت؟ لأإذا كان المرسا قوية
+
+275
+00:27:56,310 --> 00:28:02,330
+مهما عصفت الرياح والأمواج العاتية لكن تبقى الأسرة
+
+276
+00:28:02,330 --> 00:28:11,790
+متماسكة تبقى في مكانها لكن إن كان رواسيها تعبانة
+
+277
+00:28:11,790 --> 00:28:19,010
+وإن كان الحبالة التي تشد المرسا بالمركب تعبانةفي
+
+278
+00:28:19,010 --> 00:28:26,710
+موجة قوية تنقل بالمركب وتتفتت وتنكسر وتذوب وتقرق
+
+279
+00:28:26,710 --> 00:28:33,780
+هذا أنا شبهت الأسرة بالمركبلأنه لا يمكن المركب
+
+280
+00:28:33,780 --> 00:28:40,640
+تسير في جو يعني ميه هيكه مستوية، لأ المركب تسير في
+
+281
+00:28:40,640 --> 00:28:45,740
+أحيان الميه مستوية، أحيان عواصف، أحيان أمواج
+
+282
+00:28:45,740 --> 00:28:49,480
+متلاطمة، لكن المركب تشوق طريقة في وسط الأمواج، صح
+
+283
+00:28:49,480 --> 00:28:56,230
+ولا لأ؟وهكذا الأسرة تتأرط تعصف بها المشاكل
+
+284
+00:28:56,230 --> 00:29:01,790
+العائلية يعصف بها الهجوم من الخارج يعصف بها الفقر
+
+285
+00:29:01,790 --> 00:29:08,770
+يعصف بها المرض يعصف بها كثرة الأبناء يعصف بها ضيق
+
+286
+00:29:08,770 --> 00:29:15,070
+المكان أحيانا أسرة كبيرة تعيش مخلوقة في مكان ضيق
+
+287
+00:29:16,400 --> 00:29:20,560
+كثير فيه مراغصات يا أخوات لكن الأسرة لو كانت مبنية
+
+288
+00:29:20,560 --> 00:29:26,460
+على أسس متينة وراسية حبال قوية وقواعد متينة ايش
+
+289
+00:29:26,460 --> 00:29:31,620
+بيصير فيها تتماسك بالتمام ومتماسك أو بتشوق طريقها
+
+290
+00:29:31,620 --> 00:29:39,900
+بين الأمواج للوصول إلى بر أو نجاة تصل إلى الشاطئ
+
+291
+00:29:39,900 --> 00:29:48,920
+بالسلام وهك يا أخوات بنقول الأسرةكمان في اللغة
+
+292
+00:29:48,920 --> 00:29:55,500
+تطلق على أهل الرجل وعسيرته بيقولوا عنهم جماعتي أو
+
+293
+00:29:55,500 --> 00:30:00,800
+عزوتي أو عشيرتي أو أهلي صح ولا لأ؟ إنه من أهلي
+
+294
+00:30:00,800 --> 00:30:04,380
+سيدنا
+
+295
+00:30:04,380 --> 00:30:10,920
+نوح قال إيه؟ إنه من أهلي قالوا إنه ليس من أهلك،
+
+296
+00:30:10,920 --> 00:30:12,680
+إنه عمل غير صالح
+
+297
+00:30:15,170 --> 00:30:24,050
+إني أعظك أن تكون إيه؟ قال ربي إني إيه؟ أعوذ بك أن
+
+298
+00:30:24,050 --> 00:30:31,190
+أسألك ما ليس لي به علم خلاص مش هاسألك المغفر لإبن
+
+299
+00:30:31,190 --> 00:30:36,130
+مدام إيه عمل غير صالحإذا بيقول أخوات العشيرة
+
+300
+00:30:36,130 --> 00:30:43,010
+والأهل والجماعة ليش؟ لأنه يتقوى بهم وتطلق على
+
+301
+00:30:43,010 --> 00:30:48,410
+الجماعة التي يربطها أمر مشترك هذا نظام الأسرة أو
+
+302
+00:30:48,410 --> 00:30:54,240
+الأسرة في اللغة أما في الاستلاحطبعا يا أخوات ال ..
+
+303
+00:30:54,240 --> 00:31:00,060
+ال .. الأسرة يعني اختلفت تعريفاتها، إلها تعريفات
+
+304
+00:31:00,060 --> 00:31:04,080
+كثيرة، يصعب حصر تعريف في تعريف واحد، ليش؟ لأنه
+
+305
+00:31:04,080 --> 00:31:08,320
+الاشتراكيين بعرفوه حسب هواهم، حسب منظرهم،
+
+306
+00:31:08,320 --> 00:31:12,400
+الديمقراطية بتعرفها حسب منظرها، الشيوعية بتعرفها
+
+307
+00:31:12,400 --> 00:31:18,590
+حسب منظرها، يعني مافي هناك، ليس هناك تعريفيعني
+
+308
+00:31:18,590 --> 00:31:24,650
+واحد أو جامع أو شامل أو يصعب نقضه لكن احنا بدنا
+
+309
+00:31:24,650 --> 00:31:28,570
+نتعامل مع التعريف الشرعي ايوة لغة اللي هناك اتفضل
+
+310
+00:31:28,570 --> 00:31:34,090
+ايوة الخلية الاجتماعية اللتي تنشأ عن اتقاط رجل من
+
+311
+00:31:34,090 --> 00:31:41,950
+برقة بعقد الشرعي وعقد النكاة تمام خلية كلمة خلية
+
+312
+00:31:45,960 --> 00:31:52,800
+الخلية من الجسد الجسد أكم خلية في مليارات مش
+
+313
+00:31:52,800 --> 00:32:03,140
+ملايين بلايين اه الجسد مثل المجتمع والخلية هي أسرة
+
+314
+00:32:03,140 --> 00:32:09,920
+ممثل جزء وممكن نقول الخلية خلية النحل خلية النحل
+
+315
+00:32:09,920 --> 00:32:14,700
+محصورة داخل جدران صح ولا .. لكن قديش فيها من
+
+316
+00:32:14,700 --> 00:32:23,360
+الأفرادكتير خلية لكن مش خلية نباتية ولا خلية
+
+317
+00:32:23,360 --> 00:32:31,440
+حيوانية ولا خلية ابصري خلية اجتماعية الأسرة هي
+
+318
+00:32:31,440 --> 00:32:41,980
+الخلية الاجتماعية التي تنشأ عن ارتباط ارتباط او
+
+319
+00:32:41,980 --> 00:32:50,500
+هيك رجل بامرأةفبرتبطوا مع بعض يعني ربطناهم بالحبل؟
+
+320
+00:32:50,500 --> 00:32:53,200
+طب ليش قالك ارتبط؟
+
+321
+00:32:55,940 --> 00:33:01,440
+عشان يدل على شدة الإحكام ارتباط ارتباط كلمة ارتباط
+
+322
+00:33:01,440 --> 00:33:05,920
+يعني معناه مستخدم فيه الحبال انا لما بقولك اربطي
+
+323
+00:33:05,920 --> 00:33:11,300
+حذائك كويس يعني مكنية عشان ماينفلتش اربط الشغل
+
+324
+00:33:11,300 --> 00:33:15,880
+الفلانية ايه كويسة اربطيها تمام احكمي ارباطها
+
+325
+00:33:15,880 --> 00:33:20,140
+ارتباط رجل بامرأة يعني في ارتباط معناه الكلام وثيق
+
+326
+00:33:20,140 --> 00:33:28,330
+مش ارتباط سطحي فاجرب مفترج ايه ينفكارتباط رجل رجل
+
+327
+00:33:28,330 --> 00:33:36,350
+وبرجل؟ رجل او امرأة بامرأة؟ لأنه في ارتباط رجل
+
+328
+00:33:36,350 --> 00:33:42,350
+وبرجل اليوم المثليين اسمهم كان رجل بتزوج رجل او
+
+329
+00:33:42,350 --> 00:33:48,420
+امرأة بتزوج امرأة في الغربحاليا في في أحد
+
+330
+00:33:48,420 --> 00:33:52,980
+البرلمانات الأوروبية يعني وزير في البرلمان في كندا
+
+331
+00:33:52,980 --> 00:33:58,620
+او في دولة مش عارف متزوج من رجل مرتبط برجل اسمه من
+
+332
+00:33:58,620 --> 00:34:03,880
+المثليين او امرأة بتتزوج امرأة اذا هذا مش أسرة ومش
+
+333
+00:34:03,880 --> 00:34:08,640
+خلية ومش طبيعي ومش بين أدمين لأن الحيوانات تقبل
+
+334
+00:34:08,640 --> 00:34:15,960
+ذلكأولئك كالأنعام بل هم أضل أولئك هم الغافلون لأن
+
+335
+00:34:15,960 --> 00:34:20,000
+الله سبحانه وتعالى بيقول ولقد ذرأنا لجهنم كثيرا من
+
+336
+00:34:20,000 --> 00:34:27,500
+الجن والإنس لهم قلوب لا يفقهون بها ولهم أعين لا
+
+337
+00:34:27,500 --> 00:34:33,880
+يبصرون بها ولهم آذان لا يسمعون بها أولئك كالأنعام
+
+338
+00:34:33,880 --> 00:34:39,460
+بل هم أضل أولئك هم الغافلونإذا الأسرة يا أخوات
+
+339
+00:34:39,460 --> 00:34:50,180
+ارتباط بين رجل وامرأة برباط غير شرعي طبعا
+
+340
+00:34:50,180 --> 00:34:56,240
+الرباط غير الشرعي جريمة كبيرة من الكبائر أي ارتباط
+
+341
+00:34:56,240 --> 00:35:01,420
+رجل بامرأة بارتباط غير شرعي يعني كبيرة يساوي كبيرة
+
+342
+00:35:01,420 --> 00:35:08,680
+من الكبائر سبع الموبقات زنا سبع الموبقاتفاحشة،
+
+343
+00:35:08,680 --> 00:35:14,540
+مصيبة، سواد في الوجه، وإثم وعقاب كبير في الآخرة،
+
+344
+00:35:14,540 --> 00:35:19,280
+إذا المنقول بعقد شرعي، وهو عقد النكاح، وشوف
+
+345
+00:35:19,280 --> 00:35:23,100
+المفارقة الغريبة، مفارقة يا أخوات، إحنا بنشوفها
+
+346
+00:35:23,100 --> 00:35:29,360
+قدام عينينالما ان انسان او شاب يخطب او يتزوج بروح
+
+347
+00:35:29,360 --> 00:35:35,700
+بيهزم الناس كلها يال بتدريش ادري يال بتعلمش اعلم و
+
+348
+00:35:35,700 --> 00:35:39,840
+جيب حلويات و يهزم الناس و هاتوا الشيخ ابو حمزة يدي
+
+349
+00:35:39,840 --> 00:35:47,340
+موعدة و كلمة و يعني قصص و يعني إشهار غير طبيعي و
+
+350
+00:35:47,340 --> 00:35:52,500
+صلاة و زمامير و فدعوس و أبسرقاش و كل الناس تدري
+
+351
+00:35:53,350 --> 00:35:59,410
+إيه؟ وشرف وابنة شرف وقوة وتصرف آدمي تصرف شرقي
+
+352
+00:35:59,410 --> 00:36:04,250
+وارتباط مشروع وارتباط فيه فرحة وفيه بهجة وفيه أمل
+
+353
+00:36:04,250 --> 00:36:09,330
+للمستقبل طيب جيصوا الصورة المقابلة لهذه الصورة
+
+354
+00:36:09,330 --> 00:36:11,450
+العلاقة غير السرعية
+
+355
+00:36:17,260 --> 00:36:21,720
+الخوف .. الخوف .. ارتباك .. تدبيرات .. أمنية غير
+
+356
+00:36:21,720 --> 00:36:31,220
+شكل و سر و مع ذلك حتى لو .. حتى لو سلم الإنسان من
+
+357
+00:36:31,220 --> 00:36:36,900
+البشر اللي عمل احتياطاته كلها و استطاع أن يسلم من
+
+358
+00:36:36,900 --> 00:36:44,110
+بني البشر لن يسلم من اللهفإن الله يراني بتعرف يا
+
+359
+00:36:44,110 --> 00:36:53,270
+أخوات عندما ينظر الإنسان أو يرسل بصره أو يرسل بصره
+
+360
+00:36:53,270 --> 00:37:02,130
+لو أرسل الإنسان بصره لو أرسل شاب بصره إلى فتاة فإن
+
+361
+00:37:02,130 --> 00:37:09,620
+بصر الله يصل إليه قبل أن يصل بصره إلى الفتاةيعني
+
+362
+00:37:09,620 --> 00:37:14,640
+أنا لو بدي أطلع إلى أختي هذه أو بنتي هذه بدي أنظر
+
+363
+00:37:14,640 --> 00:37:23,080
+إليها جدّيش يستغرق وقت نظري؟ شو ثواني؟ جزء من
+
+364
+00:37:23,080 --> 00:37:27,140
+الثانية لكن بصر الله يصل إليه قبل أن يصل بصري
+
+365
+00:37:27,140 --> 00:37:31,140
+إليها هاي
+
+366
+00:37:31,140 --> 00:37:36,410
+الشعور بالمراقبةهيك إذا شعرنا بهذا الشعور و علمنا
+
+367
+00:37:36,410 --> 00:37:41,490
+هذه الحقائق، إحنا بنكون من الناجين، ننجوا من هذا
+
+368
+00:37:41,490 --> 00:37:46,970
+البلاء. إيش الوقت يا أبو حمض؟ ادهبنا ولا إيه؟
+
+369
+00:37:46,970 --> 00:37:57,070
+متروك للباب؟ بدنا نجيبك للاسهار؟ طيب، بارك الله
+
+370
+00:37:57,070 --> 00:38:05,040
+فيكماعتبروا كلكم حاضرين والغائبين حصلوا على كرامة
+
+371
+00:38:05,040 --> 00:38:12,980
+الحاضرين هما الجلساء لا يسقى جليسهم و بعدين يا
+
+372
+00:38:12,980 --> 00:38:24,920
+أخوات ولا مش حابين؟ لأ مانفعش طيب
+
+373
+00:38:24,920 --> 00:38:28,930
+يا أخوات شوفوا عليالتقرير انتوا إيش حابين تكتبوا
+
+374
+00:38:28,930 --> 00:38:35,530
+في الأسرة؟ طيب يا أخوات يعني ازلتوا شوية طيب يا
+
+375
+00:38:35,530 --> 00:38:40,010
+أخوات ان شاء الله تعالى يعني نظرا لمداهمة الوقت
+
+376
+00:38:40,010 --> 00:38:43,410
+لنا نكتفي بهذا القدر في هذا المحاضرة ان شاء الله
+
+377
+00:38:43,410 --> 00:38:49,310
+تعالى على أمل اللقاء بيكوننا في محاضرة قادمة ان
+
+378
+00:38:49,310 --> 00:38:54,800
+شاء الله تعالى وسنتحدث عن تعريف الأسرةفي الاصطلاح
+
+379
+00:38:54,800 --> 00:39:00,480
+الشرعي ومن ثم نتحدث عن الأسس التي يقوم عليها بناء
+
+380
+00:39:00,480 --> 00:39:04,340
+نظام الأسرة في الإسلام بارك الله فيكم و جزاكم الله
+
+381
+00:39:04,340 --> 00:39:05,740
+و الله و كل خير
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/nij1nSiZBPE_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/nij1nSiZBPE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f28c287268eff63b59ee4fbd34a9ad27289b6ff5
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/nij1nSiZBPE_raw.json
@@ -0,0 +1 @@
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المقاعد لا يطلق عليه نظام لكن متى يطلق عليه نظام عندما نرتب الأمور والأشياء ضمن فلسفة ضمن رؤية ضمن برنامج هذا اسمه نظام أو نظمة فلان على سبيل المثال", "tokens": [2407, 32771, 13546, 3714, 43500, 49401, 32771, 13546, 9154, 3794, 28671, 32771, 13546, 3714, 43500, 9381, 3660, 8978, 5551, 15042, 19452, 11296, 9673, 9778, 9381, 9381, 3660, 5296, 11296, 37495, 22653, 25724, 10943, 27884, 4386, 10874, 10943, 27884, 9673, 4587, 995, 22488, 20193, 7251, 9566, 1211, 4587, 47356, 8717, 19913, 10943, 44381, 44650, 7578, 7251, 9566, 1211, 4587, 47356, 8717, 19913, 10943, 43242, 15042, 8717, 43500, 3555, 16247, 2304, 13063, 16070, 10721, 8592, 1829, 16606, 48812, 27842, 6156, 1211, 3794, 5172, 3660, 48812, 27842, 12602, 33604, 10632, 48812, 27842, 4724, 2288, 8315, 2304, 7435, 23758, 24525, 2304, 3224, 8717, 19913, 10943, 34051, 8717, 19913, 46007, 6156, 1211, 7649, 15844, 8608, 21292, 1211, 9673, 12984, 6027], "avg_logprob": -0.09300915909738376, "compression_ratio": 2.004950495049505, 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المجال هذا اسمه نظام يعطي كل إنسان صلاحية واجبات حقوق بنظم العلاقة ولذلك يسمى النظام النظام الأكاديمي النظام المالي النظام الإداري وهاكذا وعلى ذلك فإنه يمكن إطلاق كلمة نظام على ما", "tokens": [20292, 8592, 22807, 5296, 33456, 29538, 9673, 7435, 6027, 9307, 37495, 22653, 8978, 8717, 19913, 10943, 4724, 1829, 5016, 24793, 11296, 4032, 41185, 8717, 19913, 10943, 4724, 13546, 2655, 3555, 18863, 15040, 28671, 49374, 18863, 10943, 1211, 9957, 8978, 23758, 9673, 7435, 6027, 23758, 24525, 2304, 3224, 8717, 19913, 10943, 37495, 9566, 1829, 28242, 36145, 3794, 7649, 20328, 15040, 5016, 10632, 4032, 26108, 3555, 9307, 11331, 4587, 30543, 44945, 19913, 2304, 18863, 15040, 28671, 35525, 8848, 23275, 7251, 38251, 7578, 28239, 19913, 10943, 28239, 19913, 10943, 16247, 4117, 995, 16254, 2304, 1829, 28239, 19913, 10943, 9673, 6027, 1829, 28239, 19913, 10943, 33688, 3215, 9640, 1829, 4032, 11296, 4117, 15730, 4032, 3615, 23942, 29910, 23275, 6156, 28814, 1863, 3224, 7251, 43020, 11933, 9566, 15040, 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{"start": 424.22, "end": 424.66, "word": " قولنا", "probability": 0.8470052083333334}, {"start": 424.66, "end": 424.76, "word": " ما", "probability": 0.73681640625}, {"start": 424.76, "end": 425.18, "word": " الفرق", "probability": 0.9500325520833334}, {"start": 425.18, "end": 425.52, "word": " بين", "probability": 0.94140625}, {"start": 425.52, "end": 426.2, "word": " الأشياء", "probability": 0.993408203125}, {"start": 426.2, "end": 426.72, "word": " المادية", "probability": 0.9925130208333334}, {"start": 426.72, "end": 426.86, "word": " و", "probability": 0.75634765625}, {"start": 426.86, "end": 428.62, "word": " الحسية؟", "probability": 0.815673828125}, {"start": 428.62, "end": 429.0, "word": " فهي", "probability": 0.6284586588541666}, {"start": 429.0, "end": 429.98, "word": " نفسها", "probability": 0.9425455729166666}, {"start": 429.98, "end": 431.08, "word": " فى", "probability": 0.4830322265625}, {"start": 431.08, "end": 431.46, "word": " فرق", "probability": 0.9772135416666666}, {"start": 431.46, "end": 431.82, "word": " بين", "probability": 0.9794921875}, {"start": 431.82, "end": 433.08, "word": " الأشياء", "probability": 0.9912109375}, {"start": 433.08, "end": 433.7, "word": " المادية", "probability": 0.9954427083333334}, {"start": 433.7, "end": 433.84, "word": " و", "probability": 0.931640625}, {"start": 433.84, "end": 434.38, "word": " الحسية", "probability": 0.9931640625}, {"start": 434.38, "end": 435.64, "word": " فضلى", "probability": 0.5323486328125}, {"start": 435.64, "end": 436.1, "word": " الأشياء", "probability": 0.9256591796875}, {"start": 436.1, "end": 436.46, "word": " الحسية", "probability": 0.9807942708333334}, {"start": 436.46, "end": 436.62, "word": " يعني", "probability": 0.76904296875}, {"start": 436.62, "end": 436.92, "word": " الأشياء", "probability": 0.9815673828125}, {"start": 436.92, "end": 437.52, "word": " الملوثة", "probability": 0.72900390625}, {"start": 437.52, "end": 437.72, "word": " و", "probability": 0.26025390625}, {"start": 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"no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2745.49, "end": 2745.99, "word": "يعني", "probability": 0.91015625}, {"start": 2745.99, "end": 2746.81, "word": " نكمل", "probability": 0.9884440104166666}, {"start": 2746.81, "end": 2747.17, "word": " في", "probability": 0.966796875}, {"start": 2747.17, "end": 2748.03, "word": " المحاضرات", "probability": 0.95234375}, {"start": 2748.03, "end": 2748.79, "word": " الجاية", "probability": 0.9265950520833334}, {"start": 2748.79, "end": 2749.47, "word": " اللي", "probability": 0.801025390625}, {"start": 2749.47, "end": 2749.79, "word": " هو", "probability": 0.966796875}, {"start": 2749.79, "end": 2750.75, "word": " بعض", "probability": 0.95556640625}, {"start": 2750.75, "end": 2751.25, "word": " الوجوه", "probability": 0.9700927734375}, {"start": 2751.25, "end": 2752.03, "word": " والاعتبارات", "probability": 0.9346516927083334}, {"start": 2752.03, "end": 2752.35, "word": " التي", "probability": 0.7939453125}, {"start": 2752.35, "end": 2752.97, "word": " تؤكد", "probability": 0.9765625}, {"start": 2752.97, "end": 2753.33, "word": " لنا", "probability": 0.984619140625}, {"start": 2753.33, "end": 2754.21, "word": " حاجة", "probability": 0.9928385416666666}, {"start": 2754.21, "end": 2754.97, "word": " البشرية", "probability": 0.9541015625}, {"start": 2754.97, "end": 2755.29, "word": " إلى", "probability": 0.7236328125}, {"start": 2755.29, "end": 2756.11, "word": " النظم", "probability": 0.9182942708333334}, {"start": 2756.11, "end": 2756.99, "word": " الإسلامية", "probability": 0.9547119140625}, {"start": 2756.99, "end": 2757.77, "word": " السلام", "probability": 0.88671875}, {"start": 2757.77, "end": 2758.23, "word": " عليكم", "probability": 0.954833984375}, {"start": 2758.23, "end": 2758.69, "word": " ورحمة", "probability": 0.967529296875}, {"start": 2758.69, "end": 2758.85, "word": " الله", "probability": 0.96630859375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/nij1nSiZBPE_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/nij1nSiZBPE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..097cb0db2cb8c8f926a686fce1de6da79358d5f2
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/nij1nSiZBPE_raw.srt
@@ -0,0 +1,1788 @@
+1
+00:00:21,830 --> 00:00:24,830
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,830 --> 00:00:28,530
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,530 --> 00:00:33,610
+والسلام على رسولنا الكريم أما بعده أيه يتوهى لخوات
+
+4
+00:00:33,610 --> 00:00:36,910
+الكريمات مراحب بكون في بداية هذا الفصل الدراسي
+
+5
+00:00:36,910 --> 00:00:41,170
+الثاني وان شاء الله تعالى يعني نسأل الله أن يكون
+
+6
+00:00:41,170 --> 00:00:45,890
+هذا الفصل ملؤه التفوق والتقدم والنجاح والتحصيل
+
+7
+00:00:45,890 --> 00:00:51,970
+والتطبيق العملي ان شاء الله تعالىلما سنقوم بدراسته
+
+8
+00:00:51,970 --> 00:00:55,910
+من الموضوعات الشيقة التي تلامس المجتمع الإسلامي
+
+9
+00:00:55,910 --> 00:01:02,450
+وسنتحدث في قضايا يعني مختلفة ومتعددة تختص المجتمع
+
+10
+00:01:02,450 --> 00:01:10,170
+أو تخص نظام الإبادة أو كثير من الموضوعات الأخرى ان
+
+11
+00:01:10,170 --> 00:01:14,130
+شاء الله تعالى يا أخوات يعني مادة النظم الإسلامية
+
+12
+00:01:14,130 --> 00:01:22,280
+تعتبر من المتطلبات الجامعيةولها أثر كبير في تأسيس
+
+13
+00:01:22,280 --> 00:01:29,000
+وشخصية الطالبة أو الطالب في الجامعة الإسلامية لذلك
+
+14
+00:01:29,000 --> 00:01:35,080
+يعني سندرس هذا المثاق ان شاء الله تعالى من خلال
+
+15
+00:01:35,080 --> 00:01:42,300
+هذا الفصل وسنبدأ ان شاء الله تعالى بالتمهيد كما
+
+16
+00:01:43,070 --> 00:01:47,590
+فراونا المثاق النظم الإسلامية مدرس المثاق الأستاذ
+
+17
+00:01:47,590 --> 00:01:52,770
+ياسر فوجو من كلية الشريعة والقانون قسم الشريعة
+
+18
+00:01:52,770 --> 00:02:00,370
+الإسلامية سنعرج في البداية ان شاء الله تعالى على
+
+19
+00:02:00,370 --> 00:02:03,090
+تعريف النظم الإسلامية
+
+20
+00:02:06,380 --> 00:02:12,960
+تعريف النظم الإسلامية سنتحدث عن النظم في اللغة
+
+21
+00:02:12,960 --> 00:02:18,580
+النظم في اللغة يا إخوة يا أخوات هي إحدى صيغ ثلاث
+
+22
+00:02:18,580 --> 00:02:24,140
+تجمع عليها كلمة نظام يعني أنا لما بدي أجمع كلمة
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+23
+00:02:24,140 --> 00:02:29,660
+نظام بجمعها على ثلاث صيغ يعني في الجامع لها أكثر
+
+24
+00:02:29,660 --> 00:02:35,320
+من شكل وأكثر من لفظة لو قلنا نظام
+
+25
+00:02:38,700 --> 00:02:48,800
+تجمع على تلات صيغة الصيغة الأولى نظم الصيغة
+
+26
+00:02:48,800 --> 00:02:54,120
+الثانية أنظمة الصيغة
+
+27
+00:02:54,120 --> 00:02:57,780
+الثالثة أنظيم
+
+28
+00:03:01,710 --> 00:03:09,150
+هذا المصطلح هذا اللفظ يجمع على تلاتة صياغ كما قلنا
+
+29
+00:03:09,150 --> 00:03:16,950
+أنظم صيغة ثانية أنظمة صيغة الثالثة أنظم وأصل
+
+30
+00:03:16,950 --> 00:03:25,370
+اشتقاقها او أصل اشتقاقها الفعل الثلاثي نظمة طب إيش
+
+31
+00:03:25,370 --> 00:03:33,260
+معنى نظمة؟ معنى نظمة يا أخوات يعني ألفةوجمع ورتب
+
+32
+00:03:33,260 --> 00:03:40,380
+وضم الأشياء بعضها إلى بعض لكن في إطار تنصيق معين
+
+33
+00:03:41,740 --> 00:03:48,320
+يعني لا يمكن اطلاق كلمة نظام على شيء مجموع عبثا او
+
+34
+00:03:48,320 --> 00:03:54,340
+متشاكس او مختلف اذا اخوات كلمة نظام عندما او كلمة
+
+35
+00:03:54,340 --> 00:03:58,920
+نظام تطلق على الأشياء المجموعة والمضمون بعضها إلى
+
+36
+00:03:58,920 --> 00:04:05,560
+بعض في تنصيق وترتيب وتآلف يعني على سبيل المثال هذه
+
+37
+00:04:05,560 --> 00:04:15,050
+القاعة رتبت مقاعدهاوأبوابها ونوافذها رتبت على شكل
+
+38
+00:04:15,050 --> 00:04:22,350
+معين هذا يسمى نظام لكن لو كانت المقاعد مجموعةو غير
+
+39
+00:04:22,350 --> 00:04:28,670
+مرتبة غير منسقة غير مرتصة في أماكنها المخصصة لها
+
+40
+00:04:28,670 --> 00:04:32,270
+يعني الجامعة .. جامعة المقاعد لا يطلق عليه نظام
+
+41
+00:04:32,270 --> 00:04:38,190
+لكن متى يطلق عليه نظام عندما نرتب الأمور والأشياء
+
+42
+00:04:38,190 --> 00:04:47,070
+ضمن فلسفة ضمن رؤية ضمن برنامج هذا اسمه نظام أو
+
+43
+00:04:47,070 --> 00:04:54,220
+نظمة فلان على سبيل المثالهذه السبحة بقدر أطلق
+
+44
+00:04:54,220 --> 00:04:59,640
+عليها في اللغة نظام ليش نظام يا أخوات لأنها مضمون
+
+45
+00:04:59,640 --> 00:05:06,820
+حباتها بعضها إلى بعض في تناسق وفي إحكام وقمر هاذف
+
+46
+00:05:06,820 --> 00:05:12,350
+يعني من بين البداية إلى الشاهد 11 حبةو من الشهد
+
+47
+00:05:12,350 --> 00:05:16,510
+الأول لشهد التاني 11 حبة و من الشهد التاني إلى
+
+48
+00:05:16,510 --> 00:05:23,550
+الآخر 11 حبة يعني نظمت و نظمت ضمن فلسفة معينة اللي
+
+49
+00:05:23,550 --> 00:05:27,410
+هي ما جاء في حديث النبي صلى الله عليه وسلم الدالة
+
+50
+00:05:27,410 --> 00:05:31,970
+على وجوب أو سنية التسبيح بعد الصلاة تلاتة و تلاتين
+
+51
+00:05:31,970 --> 00:05:35,990
+سبحان الله تلاتة و تلاتين الحمد للهتلاتة و تلاتين
+
+52
+00:05:35,990 --> 00:05:40,910
+الله أكبر و نختم بقوله أشهد أن لا إله إلا الله و
+
+53
+00:05:40,910 --> 00:05:45,630
+أشهد أن محمد رسول الله إذا يا أخوات نظمت هذه اسمها
+
+54
+00:05:45,630 --> 00:05:51,350
+منظومة نظمت هذه السبعة وفق آلية معينة وفق برنامج
+
+55
+00:05:51,350 --> 00:05:55,810
+معين نقدر نطلق عليها منظومة أو نظام نعم لأنها
+
+56
+00:05:55,810 --> 00:06:03,700
+مرتبة وفق يعني فكرة أو فلسفة معينةألفه أو نظم
+
+57
+00:06:03,700 --> 00:06:08,720
+بمعنى ألفه وجمعه وضم الأشياء بعضها إلى بعض في
+
+58
+00:06:08,720 --> 00:06:15,000
+تنسيق واستقامة ولذلك سمي العقد نظاما لأن حباته
+
+59
+00:06:15,000 --> 00:06:22,060
+مضمومة بعضها إلى بعض في ترتيب وتنسيق فأي شيء ممكن
+
+60
+00:06:22,060 --> 00:06:26,320
+نطلق نظام الأكاديمي للجامعة الإسلامية النظام
+
+61
+00:06:26,320 --> 00:06:32,220
+المالي للجامعة النظام الإداري للجامعةليش؟ لأن هذه
+
+62
+00:06:32,220 --> 00:06:37,280
+المجالات يعني في نظام بيحكمها وفي نظام بيرتب
+
+63
+00:06:37,280 --> 00:06:41,940
+العلاقة بين العاملين في هذا المجال هذا اسمه نظام
+
+64
+00:06:41,940 --> 00:06:47,240
+يعطي كل إنسان صلاحية واجبات حقوق بنظم العلاقة
+
+65
+00:06:47,240 --> 00:06:51,360
+ولذلك يسمى النظام النظام الأكاديمي النظام المالي
+
+66
+00:06:51,360 --> 00:06:56,500
+النظام الإداري وهاكذا وعلى ذلك فإنه يمكن إطلاق
+
+67
+00:06:56,500 --> 00:07:03,440
+كلمة نظام على مايجمع أو يجمع من أشياء مادية و حسية
+
+68
+00:07:03,440 --> 00:07:09,000
+و قولنا ما الفرق بين الأشياء المادية و الحسية؟ فهي
+
+69
+00:07:09,000 --> 00:07:15,640
+نفسها فى فرق بين الأشياء المادية و الحسية فضلى
+
+70
+00:07:15,640 --> 00:07:18,520
+الأشياء الحسية يعني الأشياء الملوثة و الحسية بحت
+
+71
+00:07:18,520 --> 00:07:24,590
+حواصفة أما الأشياء المادية مجردةو تمام يعني زي ما
+
+72
+00:07:24,590 --> 00:07:28,050
+اللتكن بتقول الأشياء الحسية هي اللتي تدرك بأحد
+
+73
+00:07:28,050 --> 00:07:35,930
+الحواس الخامسة البصر و السمع و الشم و التذوق و
+
+74
+00:07:35,930 --> 00:07:40,410
+اللمس هذه اسم المحسوسات الخامسة يعني كلمة نظام
+
+75
+00:07:40,410 --> 00:07:45,850
+تستخدم مع الأشياء المحسوسةوتستخدم مع الأشياء
+
+76
+00:07:45,850 --> 00:07:50,250
+المعنوية الأشياء المعنوية أخوات زي الصبر زي
+
+77
+00:07:50,250 --> 00:07:54,130
+الشجاعة يعني لا تدرك بأحد الحواس الخامسة لكنها
+
+78
+00:07:54,130 --> 00:08:02,430
+موجودة فدي اسم أشياء معنوية أيوة؟ لأ احنا بنقول
+
+79
+00:08:02,430 --> 00:08:09,230
+المعنوية و الحسية المادية و الحسية واحد نعم تمام
+
+80
+00:08:11,080 --> 00:08:16,020
+إذا هذه الأمور إذا تم جمعها في تنسيق وترتيب وترابط
+
+81
+00:08:16,020 --> 00:08:20,080
+يطلق عليها مجموعة حتى أبيات الشجر يطلق عليها أيه؟
+
+82
+00:08:20,080 --> 00:08:26,680
+منظومة لأن الأبيات معمولة بإحكام وفق نظام معين أو
+
+83
+00:08:26,680 --> 00:08:31,640
+ممكن نطلق عليها كلمة نظام ولذلك القوانين التي تنظم
+
+84
+00:08:31,640 --> 00:08:37,810
+مجتمع ما من المجتمعات يطلق عليها نظامالنظام
+
+85
+00:08:37,810 --> 00:08:44,210
+الرئاسمالي، النظام الديمقراطي، النظام الاشتراكي،
+
+86
+00:08:44,210 --> 00:08:50,850
+النظام الإسلامي يعني النظام بشكله الواسع ومفهومه
+
+87
+00:08:50,850 --> 00:08:56,750
+الأشمل هو يعني النظام الذي يربط علاقة الأفراد
+
+88
+00:08:56,750 --> 00:09:04,870
+بالدولة وعلاقة الأفراد بعضهم إلى بعضولذلك هذا
+
+89
+00:09:04,870 --> 00:09:12,710
+مفهوم النظم في القوانين الوطية أما الإسلامية لو
+
+90
+00:09:12,710 --> 00:09:18,390
+جئنا إلى كلمة الإسلامية نسبة
+
+91
+00:09:18,390 --> 00:09:23,090
+إلى الإسلام وهو الدين الذي أرسله رسوله محمد صلى
+
+92
+00:09:23,090 --> 00:09:30,640
+الله عليه وسلم طبعا أخوات الإسلامهو الدين الخاتم
+
+93
+00:09:30,640 --> 00:09:35,220
+هو الدين الذي جاء به رسولنا محمد صلى الله عليه
+
+94
+00:09:35,220 --> 00:09:39,840
+وسلم ولذلك يقول سبحانه وتعالى اليوم أكملت لكم
+
+95
+00:09:39,840 --> 00:09:46,140
+دينكم إيش الدين الإسلام وأتممت عليكم نعمتي ورضيتوا
+
+96
+00:09:46,140 --> 00:09:52,800
+لكم الإسلام دينا ومن يبتغي غير الإسلام دينا فليقبل
+
+97
+00:09:52,800 --> 00:09:59,240
+منه إن الدين عند اللهالإسلام إذا هذه الأيات كلها
+
+98
+00:09:59,240 --> 00:10:04,220
+تبين أن الدين الذي جاء به محمد صلى الله عليه وسلم
+
+99
+00:10:04,220 --> 00:10:10,620
+هو دين الإسلام واصل اشتقاق كلمة الإسلامية أو
+
+100
+00:10:10,620 --> 00:10:17,480
+الإسلام من الفعل السلمةالثلاثي سلمة لأن أي لفظة في
+
+101
+00:10:17,480 --> 00:10:22,680
+الدنيا لابد أن يكون لها اشتققات وتصريف المصدر هو
+
+102
+00:10:22,680 --> 00:10:27,960
+الأصل للكلمات في اللغة العربية المصدر يخرج الأسماء
+
+103
+00:10:27,960 --> 00:10:33,320
+يخرج التصريفات الثلاثة فعل الأمر فعل المضارع فعل
+
+104
+00:10:33,320 --> 00:10:39,870
+الماضي و هكذاإذن بنقول نسبة إلى الإسلام و هو الدين
+
+105
+00:10:39,870 --> 00:10:43,710
+الذي أرسله بيه رسولنا محمد صلى الله عليه وسلم
+
+106
+00:10:43,710 --> 00:10:50,650
+والأصل في اشتقاق الفعل سالمة يأتي استعمالها في
+
+107
+00:10:50,650 --> 00:10:54,110
+اللغة على عدة معاني المعنى الأول
+
+108
+00:10:57,430 --> 00:11:03,270
+الخلوص والتجرد الخلوص والتجرد تقول سلمة له الشيء
+
+109
+00:11:03,270 --> 00:11:09,990
+أي خلصة له ولم ينازح فيه أحد يعني سلمة لي هذا
+
+110
+00:11:09,990 --> 00:11:16,450
+المال سلمت لي هذه السيارة سلمت لي هذا الشيء أي شيء
+
+111
+00:11:16,450 --> 00:11:22,970
+سلمة أي لا ينازعني فيه أحد يعني خاص بي لم يشاركني
+
+112
+00:11:22,970 --> 00:11:25,410
+فيه أحد سلمة
+
+113
+00:11:27,030 --> 00:11:33,470
+الخلوص والتجرد يعني سلمة يعني خالصة أصبح هذا الشيء
+
+114
+00:11:33,470 --> 00:11:39,550
+من أجلي أصبح هذا الشيء من أجلي المعنى الثاني يا
+
+115
+00:11:39,550 --> 00:11:47,540
+أخوات كما تشاهدون الإذعان والطاعةنقول أذعن و أطاع
+
+116
+00:11:47,540 --> 00:11:54,420
+يعني أسلم واستسلم له لأن الإسلام استسلام لله
+
+117
+00:11:54,420 --> 00:12:00,340
+استسلام لأوامر الله استسلام لنواه الله سبحانه
+
+118
+00:12:00,340 --> 00:12:07,340
+وتعالى ولذلك أخوات بنقول الإذعان و الطاعة يقول
+
+119
+00:12:07,340 --> 00:12:12,900
+سبحانه وتعالى وله أسلم من في السماوات والأرض طوا و
+
+120
+00:12:12,900 --> 00:12:18,730
+كرهيعني بمعنى أذعنى وأطاع الله سبحانه وتعالى
+
+121
+00:12:18,730 --> 00:12:25,810
+وأذعنى لله ولأوامر الله سبحانه وتعالى من هنا نقول
+
+122
+00:12:25,810 --> 00:12:33,450
+المعنى الثالث المصالحة والأمن تقول سالم فلان فلان
+
+123
+00:12:33,450 --> 00:12:40,210
+إذا تصالحا وأمن بعضهما بعضا طبعا هذه المعاني
+
+124
+00:12:40,910 --> 00:12:47,890
+اللغوية يا أخوات لمعنى الفعل الثلاثي السلمى يعني
+
+125
+00:12:47,890 --> 00:12:55,910
+مجتمع جميعها في الإسلام هذه المعاني الثلاثة كلها
+
+126
+00:12:55,910 --> 00:13:02,010
+جميعا مشتملة في الإسلام وتتمثل .. تتمثل بالإسلام
+
+127
+00:13:02,010 --> 00:13:08,670
+كدين فالإسلام توحيدوإخلاص لله سبحانه وتعالى لأن
+
+128
+00:13:08,670 --> 00:13:16,130
+الإنسان المسلم إذا قام بعمل واشرك مع الله غيره فلا
+
+129
+00:13:16,130 --> 00:13:21,230
+يقبل منه العمل اللي فيه إشراك مع الله سبحانه
+
+130
+00:13:21,230 --> 00:13:27,030
+وتعالى لا يقبل إذا إذن مأمورين بالإخلاص بإخلاص
+
+131
+00:13:27,030 --> 00:13:34,670
+العمل والقول لله سبحانه وتعالىوإفراد الله بالعبادة
+
+132
+00:13:34,670 --> 00:13:41,490
+كما أنه تسليم وطاعة وإذعان لأوامر الله سبحانه
+
+133
+00:13:41,490 --> 00:13:48,010
+وتعالى أوامر الله التي جاء بها نبينا محمد صلى الله
+
+134
+00:13:48,010 --> 00:13:54,830
+عليه وسلم قل إن كنتم تحبون الله فاتبعوني يحببكم
+
+135
+00:13:54,830 --> 00:14:01,920
+الله إذا يا أخوات لابد لنا قل أطيعونيلابد لنا من
+
+136
+00:14:01,920 --> 00:14:07,220
+.. من أطاعني فقد أطاع الله فالطاعة للنبي صلى الله
+
+137
+00:14:07,220 --> 00:14:17,540
+عليه وسلم ولله طاعة واجبة بمقتضاء نصوص الشرعيةوهو
+
+138
+00:14:17,540 --> 00:14:23,500
+أيضًا الإسلام مصالحة مع الله سبحانه وتعالى و أمن
+
+139
+00:14:23,500 --> 00:14:28,660
+في نفس اللحظة لذلك يا أخوات يقول الذين آمنوا و
+
+140
+00:14:28,660 --> 00:14:34,880
+تطمئنوا قلوبهم بذكر الله ألا بذكر الله تطمئن
+
+141
+00:14:34,880 --> 00:14:41,790
+القلوب وضربت لكم مثلًافي بعض المحاضرات عندما يعني
+
+142
+00:14:41,790 --> 00:14:47,750
+رجل في أمريكا من أثره الناس ألقى بنفسه من فوق يعني
+
+143
+00:14:47,750 --> 00:14:54,110
+أعلى مبنى و ترك رسالة من خلفه يقول فيها بأني لم
+
+144
+00:14:54,110 --> 00:15:01,170
+أجد طعم السعادة في هذه الدنيا وهو صادقأنا أجزم
+
+145
+00:15:01,170 --> 00:15:08,850
+بأنه صادق لأن الحياة بدون إسلام لم نتذوق فيها طعم
+
+146
+00:15:08,850 --> 00:15:12,770
+السعادة السعادة الحقيقية يا أخوات في الالتزام
+
+147
+00:15:12,770 --> 00:15:17,630
+بأوامر الله سبحانه وتعالى السير وفق النظام
+
+148
+00:15:17,630 --> 00:15:24,570
+الإسلامي الذي جاء ينظم جميع جوانب حياة الإنسانينظم
+
+149
+00:15:24,570 --> 00:15:30,530
+علاقة الإنسان مع خالقه ابتداء وينظم علاقة الإنسان
+
+150
+00:15:30,530 --> 00:15:38,610
+مع غيره من جنسه ثانيا ولذلك نقول أن الإسلام يشتمل
+
+151
+00:15:38,610 --> 00:15:44,770
+على الأمور الثلاثة الخلوص والتجرد الإذعان والطاعة
+
+152
+00:15:44,770 --> 00:15:50,410
+المصالحة والأمن كلها جميعا هذه المعاني تتمثل في
+
+153
+00:15:50,410 --> 00:15:57,990
+الإسلاملو جئنا يا أخوات إلى النظم الإسلامية أو
+
+154
+00:15:57,990 --> 00:16:05,810
+النظم في الإصطلاح النظم الوضعية في الإصطلاح النظام
+
+155
+00:16:05,810 --> 00:16:10,370
+في الإصطلاح أو النظم مصطلح عليه المجتمع من أوضاع
+
+156
+00:16:10,370 --> 00:16:16,630
+لتنظيم ما يسود الأفراد من علائق في شتى شؤون حياتهم
+
+157
+00:16:16,630 --> 00:16:23,080
+التزاما بيها وخضوعا لها طبعا يا أخواتمنذ الأزل
+
+158
+00:16:23,080 --> 00:16:28,920
+عندما خُلق الإنسان على هذه الأرض وتكاثر الإنسان
+
+159
+00:16:28,920 --> 00:16:36,880
+الإنسان مفطور ومجبول على حب التملك والاستثار
+
+160
+00:16:36,880 --> 00:16:41,760
+بالسلطة وينظر
+
+161
+00:16:41,760 --> 00:16:46,500
+إلى ما في أيدي الآخرين والآخرون ينظرون إلى ما في
+
+162
+00:16:46,500 --> 00:16:54,000
+يده والكل يتنازع الخيرات والثرواتوالسلطات فكان
+
+163
+00:16:54,000 --> 00:17:02,420
+لابد من إيجاد قوانين تنظم العلاقة وتنظم أحوال
+
+164
+00:17:02,420 --> 00:17:10,420
+الناس وتضع قانونا هذا القانون ينال الإحترام واتقى
+
+165
+00:17:10,420 --> 00:17:18,040
+المتبادلة من المندرجين تحتهم ولذلك لو لاحظنا في
+
+166
+00:17:18,040 --> 00:17:22,950
+التعريف يا أخوات مصطلح عليه المجتمعإيش المقصود
+
+167
+00:17:22,950 --> 00:17:30,770
+بكلمة مصطلحة؟ اتفقوا، توافقوا، استلحوا عليه،
+
+168
+00:17:30,770 --> 00:17:36,650
+ارتضوه لهم، بغض النظرالآن هنا عندما نصل إلى النظام
+
+169
+00:17:36,650 --> 00:17:41,950
+أو النظم الإسلامية سنبين ما هو الفرق بين النظم في
+
+170
+00:17:41,950 --> 00:17:47,230
+المفهوم القوانين الوضعية وبين النظم في مفهوم
+
+171
+00:17:47,230 --> 00:17:55,590
+الشريعة الإسلامية هنا نتحدث بشكل مجرد عن النظم في
+
+172
+00:17:55,590 --> 00:18:00,870
+القوانين الوضعية كلما اصطلح عليه المجتمع أي توافق
+
+173
+00:18:00,870 --> 00:18:08,740
+ارتضاه لهمرضوا به ولذلك مدام هما ارتضواه لا يجوز
+
+174
+00:18:08,740 --> 00:18:14,700
+لأحد فيما بعد مخالفته لأنه اصطلع عليه ووافق عليه
+
+175
+00:18:14,700 --> 00:18:21,480
+المجتمع من أوضاع لتنظيم ما يسود الأفراد من علائق
+
+176
+00:18:21,480 --> 00:18:29,620
+لينظم علاقة الأفراد بعضهم ببعضهذا النظام و هذه
+
+177
+00:18:29,620 --> 00:18:35,400
+القواعد و هذه الأسس لابد أن تحترم من قبل الجميع
+
+178
+00:18:35,400 --> 00:18:43,060
+جميع من اصطلح عليها من علاق في شتى شؤون حياتهم في
+
+179
+00:18:43,060 --> 00:18:52,000
+جوانب الحياة المختلفة التزاما بها يجب الالتزام على
+
+180
+00:18:52,000 --> 00:19:00,400
+الجميعوخضوعا لها لابد ان يخضعوا جميعا لهذه النظر
+
+181
+00:19:00,400 --> 00:19:11,080
+وهذا الأشياء التي استلحوا عليها او
+
+182
+00:19:11,080 --> 00:19:19,180
+مجموعة من الأحكام استلحى شعب ما على انها واجبة
+
+183
+00:19:19,180 --> 00:19:26,410
+الاحترام وواجبة التنفيذلتنظيم الحياة المشتركة في
+
+184
+00:19:26,410 --> 00:19:36,310
+مجتمع هذا الشعب لأن يا أخوات حتى هذا
+
+185
+00:19:36,310 --> 00:19:41,750
+النوع من النظم لا يعتبر الأمثل ولا يعتبر الأصلح
+
+186
+00:19:41,750 --> 00:19:49,210
+لكن لا يعني هذا الكلام أنه ليس له قيمةخلاص الغرب
+
+187
+00:19:49,210 --> 00:19:54,270
+والعالم الغربي عندما وضعوا هذا المصطلحات والنظم
+
+188
+00:19:54,270 --> 00:19:59,110
+التي تنظم شؤون حياتهم بغض النظر هل هي توافق
+
+189
+00:19:59,110 --> 00:20:04,450
+الإسلام ام تخالفه لكنهم يراونها انها هي الأمثل في
+
+190
+00:20:04,450 --> 00:20:10,370
+وجهة نظرهم انا اللي بدي اصل اليه ما من مجتمع وما
+
+191
+00:20:10,370 --> 00:20:16,810
+من شعب الا وله حاجة في النظاملا يمكن أن يحيا بلا
+
+192
+00:20:16,810 --> 00:20:21,590
+نظام وإن كان هذا النظام ليس الأمثل وليس الأقوم
+
+193
+00:20:21,590 --> 00:20:27,890
+وليس الأصحاب لكن لابد له من نظام ونظام يا أخوات
+
+194
+00:20:27,890 --> 00:20:33,970
+بيبدأ بأصغر مؤسسة في المجتمع إلى أن يصل إلى أكبر
+
+195
+00:20:33,970 --> 00:20:39,570
+مؤسسة يعني الأسرة الواحدة لابد أن يكون في داخل هذه
+
+196
+00:20:39,570 --> 00:20:44,450
+الأسرة شيء من النظام وليش رأيكم؟لما تفوتى على
+
+197
+00:20:44,450 --> 00:20:48,550
+البيت تلاقي كل إشي منظم لو دخلت غرفة الجلوس ما شاء
+
+198
+00:20:48,550 --> 00:20:54,010
+الله مرثبة منصقة منظرها بيشرح لو دخلنا المطبخ ولا
+
+199
+00:20:54,010 --> 00:20:58,610
+جينا أوعيين بعكشة ولا لو جينا أوعيين مرسوسة في كل
+
+200
+00:20:58,610 --> 00:21:02,770
+شيء في مكانه هذا معلجة هنا وهذا إلها مكان وهذا
+
+201
+00:21:02,770 --> 00:21:08,420
+إلها خزانة وهذا إله دوريصر الإنسان اقولكوا شغلة
+
+202
+00:21:08,420 --> 00:21:13,160
+حتى علاقة أفراد الأسرة مع بعضهم بدهم نظام ولا بدهم
+
+203
+00:21:13,160 --> 00:21:19,400
+مش حتى القرآن جاء بهذه المفاهيم عندما شرع آيات
+
+204
+00:21:19,400 --> 00:21:25,540
+الاستئذان مش لازم الإنسان يفوت على غرف النوم بتاعة
+
+205
+00:21:25,540 --> 00:21:32,330
+الوالدين إلا باستئذان في ضل أداب معينةأداب التعامل
+
+206
+00:21:32,330 --> 00:21:37,510
+الأسرة في إلها أداب في إلها نظام في ناس بتنام بعد
+
+207
+00:21:37,510 --> 00:21:42,770
+الإشاء بطبق السنة تماما في ناس بتنام بعد الفجر كل
+
+208
+00:21:42,770 --> 00:21:46,950
+أسرة في إلها ما يسمى عادات و تقاليد و نظام بيحكمها
+
+209
+00:21:46,950 --> 00:21:52,930
+إذا يا أخوات لابد للإنسان أن يكون منظما في كل
+
+210
+00:21:52,930 --> 00:21:58,510
+جوانب الحياةمن هنا تأتي الحاجة إلى النظام حتى لو
+
+211
+00:21:58,510 --> 00:22:02,330
+كانت هذه النظام يعني لا تتماشى مع الشريعة
+
+212
+00:22:02,330 --> 00:22:07,510
+الإسلامية لكن لابد يعني اليوم احنا نرى الغرب
+
+213
+00:22:07,510 --> 00:22:14,150
+يلتزمون بالنظام التزام حديدي نرى
+
+214
+00:22:14,150 --> 00:22:22,340
+الغرب يلتزمون بهذا النظام التزام حديديليش؟ لأنه لا
+
+215
+00:22:22,340 --> 00:22:28,540
+غنى عنه، لابد منه يا أخوات، وإلا بتصير حياتهم هي
+
+216
+00:22:28,540 --> 00:22:33,180
+كالأنعام بل هم أضالة، لكن النظام بيحكم العلاقة،
+
+217
+00:22:33,180 --> 00:22:38,500
+بنظم العلاقة بين أفراد المجتمع، بعضهم مع بعض، بنظم
+
+218
+00:22:38,500 --> 00:22:46,420
+العلاقة بين المواطن والسلطة، كيف ستكون العلاقة؟إلى
+
+219
+00:22:46,420 --> 00:22:51,800
+غير ذلك أما لو جينا يا أخوات إلى النظم بالمفهوم
+
+220
+00:22:51,800 --> 00:22:58,960
+الأمثل وبالمفهوم الأوسع النظم في الشريعة الإسلامية
+
+221
+00:22:58,960 --> 00:23:06,280
+في الاصطلاح كان لك القواعد والمبادئ والعادات التي
+
+222
+00:23:06,280 --> 00:23:09,660
+تقوم عليها الحياة في ظل الإسلام
+
+223
+00:23:13,280 --> 00:23:22,800
+يعني هنا يا أخوات لو جينا نعمل شكل معبر في
+
+224
+00:23:22,800 --> 00:23:27,200
+إطار الإسلام هذا
+
+225
+00:23:27,200 --> 00:23:36,560
+الدائرة وهذا المحيط الشريعة الإسلامية الأخلاق
+
+226
+00:23:39,020 --> 00:23:43,440
+بدا تكون في داخل إطار الشريعة يعني محكومة بقواعد و
+
+227
+00:23:43,440 --> 00:23:48,140
+مبادئ و أسس الشريعة الإسلامية المعاملات
+
+228
+00:23:51,080 --> 00:23:55,620
+البيع والشراء والهبة وكذا يعني مافيش يوم فيه بيمر
+
+229
+00:23:55,620 --> 00:24:00,160
+إلا والإنسان يتعامل مع الآخرين بيعا وشراء وكذا
+
+230
+00:24:00,160 --> 00:24:03,900
+ومعاملة احنا كل يوم لما نيجي على الجامعة مش بنطلع
+
+231
+00:24:03,900 --> 00:24:08,920
+في مواصلة هي معاملة ممكن تشتري من deal هي معاملة
+
+232
+00:24:08,920 --> 00:24:14,460
+ممكن تشتري كتاب المعاملات تبعتنالابد أن تكون في
+
+233
+00:24:14,460 --> 00:24:19,740
+إطار القواعد الشرقية، لا تخرج عنها، وعلى ذلك قسم
+
+234
+00:24:19,740 --> 00:24:28,540
+باقي المجالات في ظل الإسلام، قواعد ومبادئ وعادات،
+
+235
+00:24:28,540 --> 00:24:30,260
+حتى العادات
+
+236
+00:24:32,920 --> 00:24:37,160
+الفقهاء بيقولوا العادة محكمة يعني معتبرة لها
+
+237
+00:24:37,160 --> 00:24:43,880
+اعتبار لكن مش اي عادة يا أخوات ليس اي عادة العادة
+
+238
+00:24:43,880 --> 00:24:50,220
+إذا تناقضت مع الشريع تلغى العادة إذا تناقضت مع
+
+239
+00:24:50,220 --> 00:24:56,080
+الشريع تلغى لكن العادة المعتبرة هي التي لم تتصادم
+
+240
+00:24:56,080 --> 00:25:03,140
+مع الشريع يعني على سبيل المثال التبرجوالملابس
+
+241
+00:25:03,140 --> 00:25:09,100
+الضيقة للمرأة وان جرت بها عادة وعرف يعني في بعض
+
+242
+00:25:09,100 --> 00:25:14,120
+المجتمعات العربية الملابس الضيقة أصبحت شعار للبلد
+
+243
+00:25:14,120 --> 00:25:20,300
+و أصبحت عادة حتى تجد الأخت المسلمة ملتزمة تماما
+
+244
+00:25:21,060 --> 00:25:28,260
+والزي ساتر ومواصفاته كويسة لكنه ضيق انخرم يعني
+
+245
+00:25:28,260 --> 00:25:32,780
+ضابط او ضابط الملابس الضيقة واتلاقيها متحجبة
+
+246
+00:25:32,780 --> 00:25:37,040
+ولبسها المنديل ولباسة تمام التمام لكن ايش المشكلة؟
+
+247
+00:25:37,650 --> 00:25:41,770
+لأن الملابس ضيقة طب ليش عامل ملابس ضيقة؟ اعتبروا
+
+248
+00:25:41,770 --> 00:25:47,250
+عرف أصبح ارتداء الملابس الضيقة عرف سائد بيقول هذا
+
+249
+00:25:47,250 --> 00:25:52,390
+العرف باطل وهذا العادى باطل ليش؟ لأنها تصادمت مع
+
+250
+00:25:52,390 --> 00:25:58,570
+القواعد الشرعية تصادمت، إذا النظم الإسلامية في
+
+251
+00:25:58,570 --> 00:26:04,190
+الإسلام في الاصطلاح بيحكمها أن تكون في ظل الإسلام
+
+252
+00:26:05,100 --> 00:26:10,520
+والتي تحدد للإنسان حركة نشاطه في كافة المجالات
+
+253
+00:26:10,520 --> 00:26:16,800
+والنظم الإسلامية تعالج شأن العقيدة والشريعة
+
+254
+00:26:16,800 --> 00:26:23,880
+والأخلاق الآن العقيدة العقيدة هي العلاقة بين
+
+255
+00:26:23,880 --> 00:26:33,830
+الإنسان وخالقه بين الإنسان وبين ربهمن صيام من صلاة
+
+256
+00:26:33,830 --> 00:26:41,010
+من حج من ذكاء انا لما بصلي لمين بصلي بصلي لله
+
+257
+00:26:41,010 --> 00:26:44,970
+سبحانه وتعالى وممنوع اشرك مع الله احد ممنوع اذا
+
+258
+00:26:44,970 --> 00:26:50,610
+صليت امام الناس اصلي بخشوع رهيب واذا صليت منفردا
+
+259
+00:26:50,610 --> 00:26:59,470
+انقرها نقرا كما ينقر الديك مابجوزش يا أخوانليش؟
+
+260
+00:26:59,470 --> 00:27:04,090
+لأن الإبادة خالصة لله سبحانه وتعالى هذه العقيدة
+
+261
+00:27:04,090 --> 00:27:11,810
+الإسلامية أما الشريعة الشريعة يعني الأحكام الشرعية
+
+262
+00:27:11,810 --> 00:27:19,270
+اللي بتحيط حول الإنسان المسلم لتتحقق له السعادة في
+
+263
+00:27:19,270 --> 00:27:26,130
+الدارين في الدنيا وفي الآخرةشرع لكم من الدين ما
+
+264
+00:27:26,130 --> 00:27:32,950
+وصى به نوحا إلى آخر الآية شرع لنا الإسلام حقيقة
+
+265
+00:27:32,950 --> 00:27:38,850
+وشريعة وخلقا والنبي صلى الله عليه وسلم يقول انما
+
+266
+00:27:38,850 --> 00:27:46,470
+بعثته لأتمم مكارم الأخلاق الأخلاق يعني بيقول
+
+267
+00:27:46,470 --> 00:27:51,870
+الحديث في معناه فيما معناه أنه يبلغ الإنسان رتبة
+
+268
+00:27:51,870 --> 00:27:57,280
+إيهيعني رتبة النبي صلى الله عليه وسلم أدناكم مني
+
+269
+00:27:57,280 --> 00:28:04,580
+منزلة أحاسنكم أخلاقا يعني كلما ارتق الإنسان في
+
+270
+00:28:04,580 --> 00:28:10,040
+الأخلاق كلما اقترب من منزلة النبي صلى الله عليه
+
+271
+00:28:10,040 --> 00:28:20,100
+وسلم إذن بنقول يا عزوزي النظم الإسلامية تنظم و
+
+272
+00:28:20,100 --> 00:28:28,470
+تطبطحركات و تصرفات و علاقة الإنسان ليش؟ لأن
+
+273
+00:28:28,470 --> 00:28:34,370
+الإنسان مفطور الإنسان لا يستطيع أن ينقى بنفسه و
+
+274
+00:28:34,370 --> 00:28:40,130
+يعيش منعزلا و منفردا، لا يمكن مدام الإنسان مدني
+
+275
+00:28:40,130 --> 00:28:44,850
+بطبعه ولا يمكن أن يعيش منفردا و منعزلا، لابد له أن
+
+276
+00:28:44,850 --> 00:28:51,730
+يعيش في إطار الجماعةأنا بحاجة لما في أو بين يدي
+
+277
+00:28:51,730 --> 00:28:58,790
+الناس والناس بحاجة إلى ما هو عندى فكيف بده يصير
+
+278
+00:28:58,790 --> 00:29:04,870
+نظام في التعامل لأن الإنسان مفتور وخولق الإنسان
+
+279
+00:29:04,870 --> 00:29:11,710
+هلوعى يحب السلطة يحب ينظر إلى ما في أيدي الناس
+
+280
+00:29:11,710 --> 00:29:16,450
+ينظر إلى أن يكون الأفضلطبعاً لا تعارض في الإسلام
+
+281
+00:29:16,450 --> 00:29:21,210
+في هذا، لكن بضوابط، إيش هذه الضوابط؟ هي النظام
+
+282
+00:29:21,210 --> 00:29:25,410
+الإسلامية تضبط للإنسان تصرفاته، يعني على سبيل
+
+283
+00:29:25,410 --> 00:29:31,210
+المثال الإنسانمنه يريد أن يكون ثري يمتلك أموالا
+
+284
+00:29:31,210 --> 00:29:35,610
+يمتلك عقارات فيش مشكلة في الإسلام في ذلك لكن
+
+285
+00:29:35,610 --> 00:29:40,270
+مايكونش على حسب دينك مايكونش على حسب الآخرين إذا
+
+286
+00:29:40,270 --> 00:29:45,050
+أنت ساعت الوصول إلى هذا الثراء عن طريق الطرق
+
+287
+00:29:45,050 --> 00:29:50,010
+الصراعية المسوغة بضوابط الصراعية لا إشكالة في ذلك
+
+288
+00:29:50,010 --> 00:29:59,670
+لك ذلك أن تؤدي حق هذا الماللا إثمة في ذلك لكن بشرط
+
+289
+00:29:59,670 --> 00:30:09,190
+ألا يتعارض و ألا يصادم ضوابط الشريعة الإسلامية أو
+
+290
+00:30:09,190 --> 00:30:13,430
+هو ما
+
+291
+00:30:13,430 --> 00:30:17,690
+تفيده مجموعة القواعد والمبادئ التي جاء بها الإسلام
+
+292
+00:30:17,690 --> 00:30:22,170
+لتحديد النشاط البشري في الحياة على مستوى الأفراد
+
+293
+00:30:22,170 --> 00:30:27,880
+والجماعات داخل إطارهاوعند التعريف المنهج التي
+
+294
+00:30:27,880 --> 00:30:32,640
+رسمها الإسلام لسلوك المسلم وسلوك الجماعة المسلمة
+
+295
+00:30:32,640 --> 00:30:41,920
+ليستقيم أمر الجماعة ما هو المنهج الذي رسمه الإسلام
+
+296
+00:30:41,920 --> 00:30:51,720
+للمسلم المنهج الوسط نعم لكن هل رسم منهج التبرج
+
+297
+00:30:51,720 --> 00:30:56,450
+للفتاة الإسلامو احنا يا أخوات زمان كنا بنعاني من
+
+298
+00:30:56,450 --> 00:31:02,190
+التبرج و خطابنا و موعظنا و برامجنا كلها يعني ايه
+
+299
+00:31:02,190 --> 00:31:07,910
+تسير في معالجة التبرج لدى النساء لكن وللأسف اليوم
+
+300
+00:31:07,910 --> 00:31:11,390
+أصبحنا نعاني من تبرج الرجال
+
+301
+00:31:14,070 --> 00:31:20,330
+أصبحنا نعانى من تبرج الرجال من العادات المستوردة
+
+302
+00:31:20,330 --> 00:31:26,350
+والثقافات الغربية سواء فى التسريحات الشعر أو فى
+
+303
+00:31:26,350 --> 00:31:31,890
+البنطلون الساحل أو فى ال .. ال .. ال .. البلوزة
+
+304
+00:31:31,890 --> 00:31:37,010
+الباضية دى أصبحت يعنى تفصل و هذا طبعا تتصادم مع
+
+305
+00:31:37,010 --> 00:31:42,590
+الإسلام يا أخواتي يعنى البنطلونللرجل يعني يجوز لا
+
+306
+00:31:42,590 --> 00:31:47,210
+إثمة في ذلك لكن الدوابط انتوا فاكركوا يعني الدوابط
+
+307
+00:31:47,210 --> 00:31:50,890
+اللي احنا بنحطها على المرأة فكتير منها دوابط تنطبق
+
+308
+00:31:50,890 --> 00:31:57,190
+على ملابس الرجال يعني بنقول ملابس المرأة لا يجب أن
+
+309
+00:31:57,190 --> 00:32:02,890
+تصف تصف مفاتن الجسد أو تفصل يعني ما تكونش ضيقة
+
+310
+00:32:02,890 --> 00:32:08,450
+وكذلك الرجال لا يجوز للرجل أن يلبس الملابس التي
+
+311
+00:32:08,450 --> 00:32:08,890
+تصف
+
+312
+00:32:11,810 --> 00:32:18,750
+أو الملابس التي تفصل العورة لا يجوز وقد يتصادم هذا
+
+313
+00:32:18,750 --> 00:32:25,250
+البنطلون يا أخوات الساحل مع أحكام فقهية أنا أستغرب
+
+314
+00:32:25,250 --> 00:32:28,330
+في الذي يرتدي هذا البنطلون إذا أقدم على الصلاة
+
+315
+00:32:28,330 --> 00:32:34,370
+ماذا يفعل إذا ركع أو سجد؟كما تعلمنا يا أخوات
+
+316
+00:32:34,370 --> 00:32:38,570
+درستوا انتوا في أصول أو في فقه العبادات درستوا من
+
+317
+00:32:38,570 --> 00:32:46,090
+شروط صحة الصلاة ستر العورة يعني والشرط إذا تحقق
+
+318
+00:32:46,090 --> 00:32:51,390
+الشرط تحقق المشروط وإذا انتفى الشرط انتفى المشروط
+
+319
+00:32:51,390 --> 00:32:58,190
+يعني لما كان ستر العورةشرط لصحة الصلاة إذا انتفت
+
+320
+00:32:58,190 --> 00:33:04,410
+الشرط انتفت الصحة يعني الصلاة هباء منثورة باطلة لم
+
+321
+00:33:04,410 --> 00:33:07,870
+تقع أصلا مافيش صلاة من أصلا عشان نقول صحيحة ولا
+
+322
+00:33:07,870 --> 00:33:15,470
+باطلة إذن يا أخوات يعني لابد أن نلتزم بالمنهج
+
+323
+00:33:15,470 --> 00:33:21,610
+الإسلامي الذي رسمه الإسلام للمسلمين و أنا حكيت في
+
+324
+00:33:21,610 --> 00:33:30,590
+محاضرات سابقة و قلناأن المنهج الإسلامي شامل حتى
+
+325
+00:33:30,590 --> 00:33:37,210
+علمنا رسولنا صلى الله عليه وسلم كيف ندخل بيت
+
+326
+00:33:37,210 --> 00:33:41,710
+الخلاء وكيف نخرج منه وما هي الأذكار التي تقال عند
+
+327
+00:33:41,710 --> 00:33:49,430
+الدخول و عند الخروج دين شامل منهج وسطي لا إفراط
+
+328
+00:33:49,430 --> 00:33:56,000
+فيه ولا تساول ولا تفريضما في تشنج و جمود يا أخوات
+
+329
+00:33:56,000 --> 00:34:04,920
+و كذلك جعلناكم أمة لتكونوا شهداء على الناس هيك
+
+330
+00:34:04,920 --> 00:34:08,560
+الشريعة هيك المنهج الإسلامي المنهج الإسلامي هو
+
+331
+00:34:08,560 --> 00:34:14,680
+المنهج السمح المنهج الوسط المنهج اللي فيه سعادة
+
+332
+00:34:14,680 --> 00:34:22,270
+وابتغي فيه ما أتاك اللهالدار الآخرة لكن في نفس
+
+333
+00:34:22,270 --> 00:34:29,670
+الوقت لا تنسى نصيبك من الدنيا شايفين كيف يا أخوات؟
+
+334
+00:34:29,670 --> 00:34:35,110
+يعني هي التوازن شمول و توازن مافيش جانب بيطلع على
+
+335
+00:34:35,110 --> 00:34:38,710
+جانب أخر، هي المنهج الوسط اليوم ان شاء الله تعالى
+
+336
+00:34:38,710 --> 00:34:44,150
+يعني نرى أن النظم أو النظام الإسلامي يعني شكل من
+
+337
+00:34:44,150 --> 00:34:51,950
+أشكال النظم الموجودة في العالمنرى النظام الاشتراكي
+
+338
+00:34:51,950 --> 00:34:57,250
+النظام الديمقراطي النظام الرأسمالي أنظمة مختلفة
+
+339
+00:34:57,250 --> 00:35:02,450
+ومتعددة لكن بشكل عام بشكل مشمل النظام الإسلامي
+
+340
+00:35:02,450 --> 00:35:08,010
+يمثل أحد الأنظمة الموجودة في العالم ويحكم شريحة
+
+341
+00:35:08,010 --> 00:35:13,090
+كبيرة من الناس لو جبتلكم في الامتحان وقلتلكم يعتبر
+
+342
+00:35:13,090 --> 00:35:16,210
+النظام الإسلامي شكل من أشكال النظم بوجه عام
+
+343
+00:35:16,210 --> 00:35:18,550
+الإجابة صحيحة
+
+344
+00:35:21,390 --> 00:35:28,290
+لكن تختلف النظم الإسلامية عن أي نظم أخرى في مصدرها
+
+345
+00:35:28,290 --> 00:35:36,810
+وهدفها وخصائصها ما
+
+346
+00:35:36,810 --> 00:35:42,530
+هو مصدر النظم الإسلامية؟ وما
+
+347
+00:35:42,530 --> 00:35:46,330
+هو هدف النظم الإسلامية مقارنة مع غيرها من النظم؟
+
+348
+00:35:49,030 --> 00:35:54,450
+وما هي خصائص النظم الإسلامية عايزين إن شاء الله
+
+349
+00:35:54,450 --> 00:36:03,070
+تعالى نجيب عن هذه الأسئلة الثلاث الهدف أو هدف
+
+350
+00:36:03,070 --> 00:36:11,170
+النظم الإسلامية أو مصدر النظم الإسلامية الله
+
+351
+00:36:11,170 --> 00:36:13,430
+سبحانه وتعالى رب العالمين
+
+352
+00:36:15,910 --> 00:36:20,630
+النظام الإسلامي يا أخوات مصدره الله سبحانه وتعالى
+
+353
+00:36:20,630 --> 00:36:32,030
+أما النظم الوضية مصدرها الإنسان البشر وصفات كل من
+
+354
+00:36:32,030 --> 00:36:38,850
+الله رب العالمين تظهر في تشريعاته وتظهر في نظامه
+
+355
+00:36:38,850 --> 00:36:46,560
+تظهر في النظام الذي أوجده لعباده الكمالصفة الكمال
+
+356
+00:36:46,560 --> 00:36:54,500
+صفة العلم الله عليم خبير حكيم يعلم عليهم يعلم ما
+
+357
+00:36:54,500 --> 00:37:01,840
+يصلح شأننا خبير خبير بحاجاتنا مقدر يقدر لنا ما
+
+358
+00:37:01,840 --> 00:37:08,820
+نستطيع أن نعيش بمقتضاه في سعادة صفات الشيء تظهر أو
+
+359
+00:37:08,820 --> 00:37:13,380
+قصائص الشيء تظهر من خلال صفاته يا أخوان لكن
+
+360
+00:37:13,380 --> 00:37:20,280
+الإنسانلما كان موصوفا بالجهل موصوفا بالنسيان
+
+361
+00:37:20,280 --> 00:37:28,940
+موصوفا بعدم الغيب علم الغيب موصوفا باتباع الهوى
+
+362
+00:37:28,940 --> 00:37:38,300
+واتباع هوى النفس هذه الصفات تظهر في تشريعاته وعشان
+
+363
+00:37:38,300 --> 00:37:45,800
+هيك تشريعات الإنسان من فينة لأخرىنرى أنها تحتاج
+
+364
+00:37:45,800 --> 00:37:49,780
+إلى تعديل القوانين اللي بسنها الإنسان والأنظمة
+
+365
+00:37:49,780 --> 00:37:55,140
+اللي بصيغها من فترة لأخرى تحتاج إلى تعديل وصياغة
+
+366
+00:37:55,140 --> 00:38:01,880
+وتجديد وإضافة وحذف لكن النظام الإلهي لأنه مصدر
+
+367
+00:38:01,880 --> 00:38:09,000
+الله سبحانه وتعالىيجمع بين الثبات والمرونة ثابت
+
+368
+00:38:09,000 --> 00:38:14,960
+كالجبال الراصيات في الأصول ومرن جدا في الفرور يعني
+
+369
+00:38:14,960 --> 00:38:21,780
+يجمع بين الثبات والمرونة ولذلك مصدر النظم
+
+370
+00:38:21,780 --> 00:38:27,140
+الإسلامية الله رب العالمين أما النظم الوضعية فهي
+
+371
+00:38:27,140 --> 00:38:35,520
+من وضع البشر أما هدف النظم الإسلاميةتحقيق مرضات
+
+372
+00:38:35,520 --> 00:38:42,560
+الله وذلك يتمثل في قوله تعالى أيوة
+
+373
+00:38:42,560 --> 00:38:49,860
+اتفضلي وما خلقته الجن والإنس إلا ليعبد كمن خلال
+
+374
+00:38:49,860 --> 00:38:56,360
+تطبيق الشريعة والالتزام بمنهجها الأمر الذي ينعكس
+
+375
+00:38:56,360 --> 00:39:04,070
+على البشر بالطمأنينة واستقرارا ورخاء واستقامةأما
+
+376
+00:39:04,070 --> 00:39:10,850
+النظم الأخرى يا أخوات فتختلف باختلاف وضعها يعني لا
+
+377
+00:39:10,850 --> 00:39:19,450
+تستغربوا إن قلت لكم إنه في رجال أو ساسة متنفذين في
+
+378
+00:39:19,450 --> 00:39:26,790
+البلدان الأجنبية بيضعوا قوانين يعني تصب في مصلحتهم
+
+379
+00:39:26,790 --> 00:39:32,940
+الشخصيةقد يكون القانون بيخدم فئة متنفذة أو بيخدم
+
+380
+00:39:32,940 --> 00:39:38,980
+جنس أو بيخدم لون أو بيخدم عرق معين ما تستغربوا في
+
+381
+00:39:38,980 --> 00:39:44,240
+أكثر الدول تطورا وحضارة في أمريكا هناك قوانين
+
+382
+00:39:44,240 --> 00:39:50,260
+جائرة على السود مثلا في إسرائيل هناك قوانين جائرة
+
+383
+00:39:50,260 --> 00:39:55,380
+على اليهود من أجناس عربية أو من أصول عربيةبحيث لا
+
+384
+00:39:55,380 --> 00:40:02,680
+يصل إلى الحكم يهودي شرقي أبدا أصوله عربية يعني جاي
+
+385
+00:40:02,680 --> 00:40:07,100
+من الدول العربية لا يمكن عندهم اليهودي الشرقي
+
+386
+00:40:07,100 --> 00:40:10,500
+واليهودي الغربي اليهودي الغربي هو الشكناز هو الذي
+
+387
+00:40:10,500 --> 00:40:16,050
+يستطيع قيادة الدولة ويتبوأ المناصب الرفيعةيعني
+
+388
+00:40:16,050 --> 00:40:21,410
+القوانين توضع يا أخوات يعني بحسب وضعها بحسب أهواء
+
+389
+00:40:21,410 --> 00:40:24,990
+لكن مش كلها انا استطيع القول ان القوانين اللي في
+
+390
+00:40:24,990 --> 00:40:29,310
+النظام في القوانين الوضعية كله تابع للميل والشهوات
+
+391
+00:40:29,310 --> 00:40:34,750
+وكذا اللي لم يكن تابع لهوى النفس والميل الشهوات
+
+392
+00:40:34,750 --> 00:40:40,640
+وغيرهحتى لو وضعوا القوانين بصورة موضوعية لكن
+
+393
+00:40:40,640 --> 00:40:44,440
+صفاتهم لما كانت صفات الإنسان النقص والنسيان
+
+394
+00:40:44,440 --> 00:40:52,280
+والحاجة يظهر ذلك في التشريعات أو النظم التي يعني
+
+395
+00:40:52,280 --> 00:40:59,020
+يصدرها أما
+
+396
+00:40:59,020 --> 00:41:02,420
+هاجة المجتمعات إلى النظم الإسلامية
+
+397
+00:41:04,880 --> 00:41:10,640
+النظام تطبط حركة الأفراد النظام أخوات تنظم وتطبط
+
+398
+00:41:10,640 --> 00:41:18,020
+حركة الأفراد تطبط
+
+399
+00:41:18,020 --> 00:41:26,520
+حركة الأفراد في المجالات المختلفة لأن
+
+400
+00:41:26,520 --> 00:41:32,100
+الإنسان الفرد يتبوأ المناصب يتبوأ الوظائفالإنسان
+
+401
+00:41:32,100 --> 00:41:34,920
+صاحب رسالة سواء كان في البيت أو في الشارع أو في
+
+402
+00:41:34,920 --> 00:41:40,980
+الجامعة أو غيره فلابد للنظام الذي يضبط حركة
+
+403
+00:41:40,980 --> 00:41:47,180
+الأفراد فالإنسان لابد له أن يتبرأ من هواء النفس
+
+404
+00:41:47,180 --> 00:41:54,600
+ويلتزم بالنظام الإسلامي تضمن لهم الاستقرار تحقق
+
+405
+00:41:54,600 --> 00:42:00,140
+المصالح تحدد الحقوق والواجبات ولأن الإنسان اجتماعي
+
+406
+00:42:01,390 --> 00:42:08,590
+الإنسان اجتماعي هي الإنسان مدني بطبعه اجتماعي ..
+
+407
+00:42:08,590 --> 00:42:13,170
+اجتماعي يعني لا يستطيع أن يعيش بمنقة بمعزل يعني
+
+408
+00:42:13,170 --> 00:42:19,490
+تصوري منذ اللحظة الأولى التي تخرجين منها من البيت
+
+409
+00:42:19,490 --> 00:42:25,470
+وتأتيين إلى الجامعة وتعودي إلى البيت مرة أخرى
+
+410
+00:42:25,470 --> 00:42:28,330
+تتعامل مع ناس اكتر .. ما جديش من الناس اللي
+
+411
+00:42:28,330 --> 00:42:33,860
+بتتعاملينولا عشرة ولا عشرين أحيانا ليش؟ لأن
+
+412
+00:42:33,860 --> 00:42:38,900
+الإنسان لا يستطيع أن يعيش منفردا مادام في علاقات
+
+413
+00:42:38,900 --> 00:42:45,660
+لابد أن يسوغ هذه العلاقة أيه يعني أنا لما أطلع في
+
+414
+00:42:45,660 --> 00:42:53,480
+السيارة إلي حقوق وعليه واجبات حجة مثلا السواج
+
+415
+00:42:53,480 --> 00:42:59,650
+مايروحش يشغل موسيقى من حجةلأن السيارة الأجرى يا
+
+416
+00:42:59,650 --> 00:43:06,750
+أخوات مش ملك لصاحبها ملك للركاب ممنوع يروح يشغل
+
+417
+00:43:06,750 --> 00:43:11,910
+مسجد موسيقى او يقولك انا بدي ادخن سيجارة هذه
+
+418
+00:43:11,910 --> 00:43:15,930
+السيارة ملكية انت شريكي فيها بنقوله ممنوع من حق
+
+419
+00:43:15,930 --> 00:43:21,730
+الركاب من حقوقهم اللي هو ايه ممنوع إصعاجهم لأن
+
+420
+00:43:21,730 --> 00:43:28,350
+التدخين ضار جدا ويؤدي إلى أمراض كثيرةكمان برضه أنا
+
+421
+00:43:28,350 --> 00:43:33,490
+علي واجبات أطلع بالسيارة بهدوء أستخدم الأمور
+
+422
+00:43:33,490 --> 00:43:38,550
+الموجودة في السيارة وفق الذوق و الأدب لما أنزل
+
+423
+00:43:38,550 --> 00:43:42,690
+ومامسكش الباب و أسكره بقوة لأ هذه السيارة كإنها
+
+424
+00:43:42,690 --> 00:43:47,110
+إيه اللي بدي أحافظ عليها أنا طبعا بجيب مثال و
+
+425
+00:43:47,110 --> 00:43:53,350
+يندرج في مثله أمثلة كثيرة يا أخوات لكن لابد
+
+426
+00:43:53,350 --> 00:44:02,020
+الإنسان المسلم أن يسير وفق نظامفي كل شيء كمان تحقق
+
+427
+00:44:02,020 --> 00:44:07,480
+المصالح وتحدد الحقوق والواجبات تضمن الاستقرار
+
+428
+00:44:07,480 --> 00:44:13,020
+للإنسان المسلم أنا
+
+429
+00:44:13,020 --> 00:44:18,840
+عندما يعني أقف في طابور في بنك أو في مؤسسة أو في
+
+430
+00:44:18,840 --> 00:44:22,060
+مثلا لو روحت بدي أدفع فلوس في الجامعة الإسلامية
+
+431
+00:44:22,060 --> 00:44:26,860
+بدي أدفع الرسومفي نظام ولا مافيش نظام الاصل يكون
+
+432
+00:44:26,860 --> 00:44:31,160
+في نظام في طابور انا لما انا اخد مكاني بصير عندى
+
+433
+00:44:31,160 --> 00:44:35,880
+استقرار واطمئنان ولا مابصيرش خلاص انا واقف وبنتظر
+
+434
+00:44:35,880 --> 00:44:41,760
+دورى لما يجى يعني الالتزام بالنظام يا اخوات بيجعل
+
+435
+00:44:41,760 --> 00:44:47,960
+الانسان مستقر بيجعل الانسان امن بيجعل الانسان
+
+436
+00:44:47,960 --> 00:44:56,470
+اجتماعىولذلك من هنا يعني كانت حاجة النظم الإسلامية
+
+437
+00:44:56,470 --> 00:45:03,530
+للمجتمعات المسلمة يعني حاجة ماسة و هي تضفي السعادة
+
+438
+00:45:03,530 --> 00:45:13,210
+تضفي الأمن تضفي الاستقرار على العباد و كمان يا
+
+439
+00:45:13,210 --> 00:45:21,760
+أخوات بنضيفالمجتمع يعني النظام لابد أن يلامس كافة
+
+440
+00:45:21,760 --> 00:45:26,900
+نواحي المجتمع سواء الأسرة سواء المؤسسات التعليمية
+
+441
+00:45:26,900 --> 00:45:31,660
+سواء الوزارات الحكومية سواء المستشفيات سواء
+
+442
+00:45:31,660 --> 00:45:36,960
+المدارس لابد أن تسير وفق الضوابط وفق النظم
+
+443
+00:45:36,960 --> 00:45:41,100
+الإسلامية التي تكفل للإنسان السعادة في الدار
+
+444
+00:45:41,100 --> 00:45:47,170
+الدنيا وفي الآخرة وإن شاء الله تعالىيعني نكمل في
+
+445
+00:45:47,170 --> 00:45:52,030
+المحاضرات الجاية اللي هو بعض الوجوه والاعتبارات
+
+446
+00:45:52,030 --> 00:45:56,990
+التي تؤكد لنا حاجة البشرية إلى النظم الإسلامية
+
+447
+00:45:56,990 --> 00:45:58,850
+السلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/stZtx5LnOYM_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/stZtx5LnOYM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..23bf97a225493512eee32e8916366cf72730ab30
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/stZtx5LnOYM_postprocess.srt
@@ -0,0 +1,1884 @@
+1
+00:00:20,840 --> 00:00:23,720
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,720 --> 00:00:27,840
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,840 --> 00:00:31,620
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:31,620 --> 00:00:35,920
+المحاضرة السابقة كنا قد تحدثنا أو بدأنا الحديث عن
+
+5
+00:00:35,920 --> 00:00:44,400
+خصائصنظام الأخلاق تحدثنا عن الخاصية الأولى اليوم
+
+6
+00:00:44,400 --> 00:00:48,480
+ان شاء الله تعالى نتقل إلى الحديث عن الخاصية
+
+7
+00:00:48,480 --> 00:00:53,540
+الثانية على وهي الشمون طبعا يا أخوات نظام الأخلاق
+
+8
+00:00:53,540 --> 00:01:00,140
+في النظم الإسلامية لا يختص باتجاه دون آخر ولا يختص
+
+9
+00:01:00,140 --> 00:01:04,920
+بجانب دون آخر ولا يختص بشخص دون آخر أو فئة أو
+
+10
+00:01:04,920 --> 00:01:11,070
+مؤسسة أو غير ذلكإنما يعني جاءت خصائص ال .. من
+
+11
+00:01:11,070 --> 00:01:16,910
+خصائص الأنفاق الشمول بمعنى أن الأخلاق تعالج كل شيء
+
+12
+00:01:16,910 --> 00:01:21,710
+تنظم علاقة الإنسان أولا مع .. يعني شاملة لسلوك
+
+13
+00:01:21,710 --> 00:01:28,590
+الإنسان مع نفسه و مع خالقه و مع غيره حتى الدولة
+
+14
+00:01:28,590 --> 00:01:34,650
+تنظم يعني سلوك الدولة مع غيرها من الدول المؤسسة مع
+
+15
+00:01:34,650 --> 00:01:40,110
+غيرها من المؤسساتالإنسان مع مجتمعي، الإنسان مع
+
+16
+00:01:40,110 --> 00:01:47,730
+نفسه، الإنسان مع جيرانه، الإنسان مع أبنائه، مع
+
+17
+00:01:47,730 --> 00:01:54,270
+أقرب الناس إليه يا أخوات وإذا ذهبنا لضرب الأمثلة
+
+18
+00:01:54,270 --> 00:02:00,210
+يعني لا نستطيع حصر كل أو كثير من الأمثلة التي يعني
+
+19
+00:02:00,210 --> 00:02:06,120
+تبين هذا المبدأولنقتصر على ضرب مثال أو مثلين على
+
+20
+00:02:06,120 --> 00:02:10,700
+كل يعني اتجاه من هذه الاتجاهات المتعددة يعني على
+
+21
+00:02:10,700 --> 00:02:15,960
+سبيل المثال لو قلنا انه الأخلاق تنظم يعني سلوك
+
+22
+00:02:15,960 --> 00:02:21,060
+الإنسان مع نفسه لابد أن يتعامل الإنسان مع نفسه مع
+
+23
+00:02:21,060 --> 00:02:28,000
+ذاته بأخلاق اه يعني الالتزام للصفات الحسنة الخلقية
+
+24
+00:02:28,000 --> 00:02:33,170
+الإيجابية حتى مع النفس أولالأنه فاقد الشيء لا
+
+25
+00:02:33,170 --> 00:02:37,530
+يعطيه أول الإنسان بيطبق مع نفسه الأخلاق الحميدة
+
+26
+00:02:37,530 --> 00:02:42,810
+يمكن واحد يقولك كيف بدي أطبق الأخلاق مع نفسي؟ كيف
+
+27
+00:02:42,810 --> 00:02:48,110
+يا أخوات ممكن نطبق الأخلاق مع أنفسنا ابتدا؟ كيف؟
+
+28
+00:02:48,110 --> 00:02:53,530
+من غير الظهير اه تفضلي كيف؟
+
+29
+00:02:53,530 --> 00:02:58,950
+قصتك يعني بقتها لو تكذب على الناس تكون عنده شك
+
+30
+00:02:58,950 --> 00:03:03,020
+بشخصيتك؟تمام أختكم بتقولي أن الإنسان ممكن يكذب على
+
+31
+00:03:03,020 --> 00:03:10,900
+كل الناس لكن مع نفسه في الشمكانية فضلين قال
+
+32
+00:03:10,900 --> 00:03:15,180
+لا يظلم الإنسان نفسه إذا أكل لا يسبع
+
+33
+00:03:17,660 --> 00:03:23,160
+إذا أكل لا يشبع، إذا يعني نام لا يثقل في النوم، لا
+
+34
+00:03:23,160 --> 00:03:28,560
+يجعل النفس يعني تحتاج إلى النوم أو يحرم نفسه من
+
+35
+00:03:28,560 --> 00:03:34,500
+النوم، من الراحةأو واصبر فإن وما صبرك إلا بالله
+
+36
+00:03:34,500 --> 00:03:39,740
+الإنسان عندما يصبر هذا صفة خلقية نفسية واكلوا
+
+37
+00:03:39,740 --> 00:03:43,020
+واشربوا و لا تسرفوا يقول سبحانه وتعالى واكلوا
+
+38
+00:03:43,020 --> 00:03:46,040
+واشربوا و لا تسرفوا الإسراف في الطعام و الشرب يا
+
+39
+00:03:46,040 --> 00:03:49,960
+أخوتي ينعكس على الإنسان بالسلب على نفسك بالسلب
+
+40
+00:03:50,660 --> 00:03:55,240
+الاسراف في النوم ينعكس حرمان النفس من الراحة ينعكس
+
+41
+00:03:55,240 --> 00:04:01,060
+هذا يعني على النفس بالسلبية ولذلك بنقول يعني او
+
+42
+00:04:01,060 --> 00:04:07,820
+مثلا عدم الاعتناء بنظافة النفس الجسم الكذا يعني كل
+
+43
+00:04:07,820 --> 00:04:11,580
+هذه الأمور تنعكس على نفسية الإنسان بالسلب ولذلك
+
+44
+00:04:11,580 --> 00:04:17,160
+نهينا عنها اما شمول الأخلاق للعلاقات بين الأفراد
+
+45
+00:04:17,160 --> 00:04:23,460
+في المجتمع الواحد قاليعني سبحانه وتعالى و لا تجسسه
+
+46
+00:04:23,460 --> 00:04:30,980
+و لا تجسسه يعني هذه التجسس صفة خلقية سلبية و لذلك
+
+47
+00:04:30,980 --> 00:04:35,420
+نهانة عنها الله سبحانه وتعالى وهي يعني لا تختص
+
+48
+00:04:35,420 --> 00:04:39,740
+بالإنسان نفسه لكن تختص أو تنظم العلاقة بين الإنسان
+
+49
+00:04:39,740 --> 00:04:47,300
+و خالقهولم تقف الشريعة الإسلامية في إيجاب الأخلاق
+
+50
+00:04:47,300 --> 00:04:52,500
+مع الإنسان أو تنظم العلاقة بين الإنسان وخالقي
+
+51
+00:04:52,500 --> 00:04:59,340
+ونفسي ومجتمع إلا أنها ذهبت إلى أبعد من ذلك وراحت
+
+52
+00:04:59,340 --> 00:05:06,510
+تنظم العلاقة بين الإنسان وكائنات الأخرىولذلك جاء
+
+53
+00:05:06,510 --> 00:05:10,310
+قول النبي صلى الله عليه وسلم إن الله كتب الإحسان
+
+54
+00:05:10,310 --> 00:05:17,870
+على كل شيء فإذا ذبحتم أو قتلتم فأحسنوا القتلة وإذا
+
+55
+00:05:17,870 --> 00:05:22,950
+ذبحتم فأحسنوا الذبحة حتى الحيوان أخوات لو بدنا
+
+56
+00:05:22,950 --> 00:05:27,690
+نستفيد منه لابد أن نحسن الذبحة كيف يعني نحسن
+
+57
+00:05:27,690 --> 00:05:33,800
+الذبحة يعني نحد الشفرةنحد السكين لأن لا يتعذب نريح
+
+58
+00:05:33,800 --> 00:05:39,340
+الذبيحة يعني نضجعها وإذا قتلنا حتى لو إنسان حكم
+
+59
+00:05:39,340 --> 00:05:44,720
+عليه بالإعدام وهذا ما يستحق وهذا واجب تنفيذ هذا
+
+60
+00:05:44,720 --> 00:05:49,780
+الحكم لكن ملابسات وكيفية تنفيذ الحكم لابد أن
+
+61
+00:05:49,780 --> 00:05:55,770
+يتخللها شيء من الأخلاقيعني يقال للمحكوم عليه
+
+62
+00:05:55,770 --> 00:06:00,630
+باليدام ماذا تريد، ماذا تحب أن تأكل، من تحب أن
+
+63
+00:06:00,630 --> 00:06:08,130
+تشاهد، مع من تحب أن تتحدث، نقيم عليه نواسيه، نذكره
+
+64
+00:06:08,130 --> 00:06:13,170
+بالآخرة، مانجيش نقيم عليه لحد في وقت صعب، شوب،
+
+65
+00:06:13,170 --> 00:06:18,930
+برد، كذا، يعني أيه؟ حتى القواعد الأخلاقية في أصعب
+
+66
+00:06:18,930 --> 00:06:26,100
+الأمور لابد لها أن تسودكمان وعن ضبط للأخلاق
+
+67
+00:06:26,100 --> 00:06:31,000
+للعلاقة للجماعات بعضها مع بعض يقول سبحانه وتعالى و
+
+68
+00:06:31,000 --> 00:06:36,660
+أوفوا بالعهد إن العهد كان مسئول هذا النص وغيره من
+
+69
+00:06:36,660 --> 00:06:41,680
+النصوص سواء كانت من الكتاب أو السنة كلها جاءت
+
+70
+00:06:41,680 --> 00:06:47,760
+لترسي مبادئ وقواعد الأخلاق بين الجماعات بعضها مع
+
+71
+00:06:47,760 --> 00:06:51,140
+بعض الخاصية الثالثة يا أخوات
+
+72
+00:06:55,070 --> 00:07:00,690
+الأخلاق ضابطة لسلوك الإنسان وتصرفاته يعني بمعنى
+
+73
+00:07:00,690 --> 00:07:05,890
+الكلام تصور وتخيله لو كان انا عندي مثلا محل او
+
+74
+00:07:05,890 --> 00:07:12,550
+supermarketو في موزونات كثيرة في المحل التجاري اي
+
+75
+00:07:12,550 --> 00:07:15,950
+واحد ييجي يشتري له شغله لابد ان توضعه على الميزان
+
+76
+00:07:15,950 --> 00:07:20,770
+صح ولا .. ولا بنشتغل هيك هاتلك عصرا شكل و خد اللي
+
+77
+00:07:20,770 --> 00:07:25,710
+بذكيه بمشي الحال بمشيش الحال لابد من ان يكون ضابط
+
+78
+00:07:26,980 --> 00:07:32,080
+ميزان والأخلاق يا أخوات يعني هي بمثابة الميزان
+
+79
+00:07:32,080 --> 00:07:36,960
+اللي احنا بنوزن به أفعالنا وأقولنا وتصرفاتنا
+
+80
+00:07:36,960 --> 00:07:43,540
+ومعاملاتنا إذا الأخلاق ضابطة كيف الأخلاق ضابطة؟
+
+81
+00:07:43,540 --> 00:07:51,690
+قالك الأخلاق ضابطة يعني لسلوك الإنسانفلابد لكل
+
+82
+00:07:51,690 --> 00:07:57,630
+واحد مننا إذا أراد أن يتصرف تصرف أو يتفوح بقول أو
+
+83
+00:07:57,630 --> 00:08:03,610
+يقوم بفعل قبل ما يقوم فيه يفكر فيه يتراوح هل هذا
+
+84
+00:08:03,610 --> 00:08:08,620
+إيش بيحقق؟بنلاقي إيش بهدف؟ إيش نتيجته؟ إيش حواقبه؟
+
+85
+00:08:08,620 --> 00:08:14,620
+هل هو خلق إيجابي ولا خلق سلبي؟ ماذا سينعكس؟ إذا
+
+86
+00:08:14,620 --> 00:08:18,640
+الأخلاق أقعد إما أن تكون إيجابية يعني الأخلاق
+
+87
+00:08:18,640 --> 00:08:23,840
+مجردة كلمة أخلاق كما مر معناه في بداية الموضوع كل
+
+88
+00:08:23,840 --> 00:08:27,980
+الأخلاق هذه كلمة عامةكلمة عامة تشمل الأخلاق
+
+89
+00:08:27,980 --> 00:08:33,780
+الإيجابية وتشمل الأخلاق السلبية فإذا اقترنت زي ما
+
+90
+00:08:33,780 --> 00:08:38,500
+احنا شايفين الأخلاق إذا اقترنت بالإيجابية صارت
+
+91
+00:08:38,500 --> 00:08:43,280
+الأخلاق في نفس الإنسان إيجابية طب إيش الانعكاس؟
+
+92
+00:08:43,280 --> 00:08:49,020
+صار عند الشلوك والتصرف إيجابي إذا بالقول يا أخوات
+
+93
+00:08:49,020 --> 00:08:57,800
+الأخلاق إذا اقترنتبالسلبية و ترثقت في نفس الإنسان
+
+94
+00:08:57,800 --> 00:09:03,600
+إيش بيصير التصرفات والسلوك السلوك والتصرفات بتكون
+
+95
+00:09:03,600 --> 00:09:10,440
+سلبية وللأسف للأسف الشديد لو الإنسان داوم أو اعتاد
+
+96
+00:09:10,440 --> 00:09:17,120
+أصبح الإنسان يستمرق الخلق السيء عارفين إيش يستمرق؟
+
+97
+00:09:18,020 --> 00:09:23,120
+يعني بتقبل يعني بيستمرقوا الإنسان ما يستمرق يعني
+
+98
+00:09:23,120 --> 00:09:26,620
+ما يستطيع يدخلوا إلى المعنى من كلمة المريق يستمرق
+
+99
+00:09:26,620 --> 00:09:31,680
+يعني احنا بنعطى الطفل ما يستمرق يعني ما يقبل وإذا
+
+100
+00:09:31,680 --> 00:09:35,540
+الإنسان استمرق يعني اعتاد وصارت عنده عادة وحاجة
+
+101
+00:09:35,540 --> 00:09:44,440
+كويسة يعني مثلا لو طالبة استمرقت التبرج واعتدت
+
+102
+00:09:44,440 --> 00:09:49,860
+عليه إيش اللي بيغير؟ مشكلة الآنطبعا انا لا استطيع
+
+103
+00:09:49,860 --> 00:09:55,380
+القول انه نقف احنا خلاص و نسلم نستسلم لأ لابد من
+
+104
+00:09:55,380 --> 00:09:59,920
+الجهد و التوجيه و الدعوة و الترغيب و الترهيب الى
+
+105
+00:09:59,920 --> 00:10:04,820
+ان يشاء الله لهذه الفتاة بالهداية لكن اخوات
+
+106
+00:10:04,820 --> 00:10:08,220
+التغيير هيكون صعب و شاق لكن لا يدعو ذلك الى
+
+107
+00:10:08,220 --> 00:10:15,150
+الاستسلام لكن الانسان اللي لم يرسخ الخلق ايوةعلى
+
+108
+00:10:15,150 --> 00:10:19,170
+طول بنروح و بنعالجه و بنغيره و كذا فعشان هيك بنقول
+
+109
+00:10:19,170 --> 00:10:26,530
+اياكم ان ترثخ في نفسكم اللي هو الأخلاق السلبية حتى
+
+110
+00:10:26,530 --> 00:10:30,210
+الإنسان لو اعتاد على الأخلاق الإيجابية اخوات احنا
+
+111
+00:10:30,210 --> 00:10:34,330
+قاعدين بنقول الأخلاق الضابطة صح ولا لأ الان لو
+
+112
+00:10:34,330 --> 00:10:39,170
+الإنسان متعود معتاد في الشمكانية يصدر منه خلق سيء
+
+113
+00:10:39,170 --> 00:10:47,260
+في الشمكانية و في أحد المرات خرج خلق سيءأه خرج خلق
+
+114
+00:10:47,260 --> 00:10:51,980
+سيئ ابو حمزة معانا تمام 100% و بنتعامل مع بعض يعني
+
+115
+00:10:51,980 --> 00:10:57,220
+بحب و بإخلاص يوم من الأيام يعني جام ابو حمزة
+
+116
+00:10:57,220 --> 00:11:01,300
+ابتصرف هيكة فلت منه الراجل لا يلام جاعد على
+
+117
+00:11:01,300 --> 00:11:07,040
+هالمكتب ومحشور في الأجهزة أو كذا لكن هل هويعني هذا
+
+118
+00:11:07,040 --> 00:11:12,320
+من طبيعته من سجيته من عادته لأ هذا لا يسمى هذا
+
+119
+00:11:12,320 --> 00:11:18,220
+بيكون ايه الخلق العابر لا يسمى خلقا بيجي يعني فيه
+
+120
+00:11:18,220 --> 00:11:24,160
+خلال تأثير كذا حاجة شد ضغط نفسي لكن الإنسان العبره
+
+121
+00:11:24,160 --> 00:11:28,920
+بالكثير الغالب الكثير الغالب ما شاء الله السماحة و
+
+122
+00:11:28,920 --> 00:11:33,740
+البشاشة و الأخلاق الحميدة و الأدب و الدين و
+
+123
+00:11:33,740 --> 00:11:40,450
+المواعظو لو روحنا نحدث لنا انتهي من حصر الأخلاق
+
+124
+00:11:40,450 --> 00:11:47,870
+الإيجابية الحسنةولذلك يا أخوات حتى سمعتي الآن احنا
+
+125
+00:11:47,870 --> 00:11:51,150
+لما نكون مثلا واحد سمته بين الناس شيخ ما شاء الله
+
+126
+00:11:51,150 --> 00:11:55,730
+بيفتي الناس بتجيه على البيت وكذا بتدعو للمناسبات
+
+127
+00:11:55,730 --> 00:12:00,150
+للحاجات الطيبة وزي العالم في المجتمع الآن هذه
+
+128
+00:12:00,150 --> 00:12:03,750
+السمعة وهذه الأخلاق الإيجابية ضابطة لسلوكها ولا مش
+
+129
+00:12:03,750 --> 00:12:07,710
+ضابطة؟تعرفوا لو فكر في حاجة بده يحكيها او خطأ او
+
+130
+00:12:07,710 --> 00:12:11,390
+كده بيقولك ايش بدهم يقولوا عن الناس طبعا هذا لا
+
+131
+00:12:11,390 --> 00:12:14,730
+يعني انه عنده ضعف في الإيمان ومش خايف من الله
+
+132
+00:12:14,730 --> 00:12:19,170
+وبيخافي من الناس لأ هذا بالعكس هذا شيء ايجابي ان
+
+133
+00:12:19,170 --> 00:12:23,830
+الانسان يعمل من احد الدوائر اللي ضابطة لسلوكه
+
+134
+00:12:23,830 --> 00:12:28,670
+السمعة بده يقولك انا لو جمت في هذا التصرف لو صدر
+
+135
+00:12:28,670 --> 00:12:32,390
+مني موقف سيء في طواشة في مشكلة في كده الناس ايش
+
+136
+00:12:32,390 --> 00:12:36,360
+بدها تحكي عليهاايوة؟ ايش الناس بدها تحكي عليها؟ طب
+
+137
+00:12:36,360 --> 00:12:43,420
+كويس، شايفين الضبط؟ لكن الإنسان غير المبالي، مش
+
+138
+00:12:43,420 --> 00:12:48,540
+سائل عن الناس، بيستمرق الباطل، بيستمرق الخلق
+
+139
+00:12:48,540 --> 00:12:53,660
+السيء، ما بيأثر عليه، لذلك أخوات الأخلاق الإيجابية
+
+140
+00:12:53,660 --> 00:13:01,950
+تعتبر ضابط لتصرفات وسلوك الإنسان في أن شغلةطبعا
+
+141
+00:13:01,950 --> 00:13:07,110
+الإسلام برفضها رفضا قاطعا اللي هو إيه الغاية تبرر
+
+142
+00:13:07,110 --> 00:13:11,750
+الوسيلة هو يعني إذا كانت غايتي كويسة معناه الكلام
+
+143
+00:13:11,750 --> 00:13:16,210
+مادام غايتي كويسة مادام نيتي كويسة مادام هدفي كويس
+
+144
+00:13:16,210 --> 00:13:23,020
+يبقى كويس أستخدم أي وسيلة لتغيير المنكرأيوة يعني
+
+145
+00:13:23,020 --> 00:13:27,820
+مثلا على سبيل المثال لو دخلت المسرد ووجدت إنسان
+
+146
+00:13:27,820 --> 00:13:32,560
+زلم كبير في السن وقاعد بتوضى ولا يحسن الوضوء ويمكن
+
+147
+00:13:32,560 --> 00:13:38,320
+يترك لإيه؟ المرفق ماينغسلش أو العقب ماينغسلش القدم
+
+148
+00:13:38,320 --> 00:13:42,860
+أقول يا زلم إيش بتسوي انت؟ النبي صلى الله عليه
+
+149
+00:13:42,860 --> 00:13:47,120
+وسلم بيقول ويله للعقاب من النار انت بلغت كلها السن
+
+150
+00:13:47,120 --> 00:13:53,190
+يا راجل ومش عارف تتوضى؟ إيش هذه نصيحة هذه؟هذا
+
+151
+00:13:53,190 --> 00:13:58,390
+تنفير، هذا قلق سيء الحسن والحسين رضي الله تعالى
+
+152
+00:13:58,390 --> 00:14:03,290
+عنهما عندما وجدوا رجلاً لا يحسن الوضوء راحوا توضوا
+
+153
+00:14:03,290 --> 00:14:09,010
+أمامه و أصبحوا يعني أيه يتناقشون هذا وضوءك صح،
+
+154
+00:14:09,010 --> 00:14:13,350
+وهذا يقول وضوءي صح، ليش؟ عشان يوصلوا ادعوا إلى
+
+155
+00:14:13,350 --> 00:14:19,290
+سبيل ربك بالحكمة والموعظة أو مثلا خطيب النية
+
+156
+00:14:19,290 --> 00:14:25,060
+كويسة، لكنه يروح يستخدم الفاتنة بيهالا قدّر الله
+
+157
+00:14:25,060 --> 00:14:31,360
+صعب الإنسان يستخدم الكونة يستخدم التعريض يستخدم
+
+158
+00:14:31,360 --> 00:14:37,020
+الكذا ما يروح يدل على الأمر مباشرة طب فيه أخلاق يا
+
+159
+00:14:37,020 --> 00:14:46,700
+أخوات ثابتة بحقائققطعيا لكن احنا ننقى عن ذكرها ليش
+
+160
+00:14:46,700 --> 00:14:51,100
+طب هي اصلا محشورة هذا الخلق السيء اللي حدث محشور
+
+161
+00:14:51,100 --> 00:14:55,500
+في تلت اربع اشخاص اروح مثلا انا بحس النية اقول يا
+
+162
+00:14:55,500 --> 00:15:00,560
+ناس اياكم طب ما هو اكم شخص استمع الي لهذه الموعدة
+
+163
+00:15:00,560 --> 00:15:07,200
+فمشكلة ليس كل ما يعلم يقالليس كل ما يُعلَم يُكَذّب
+
+164
+00:15:07,200 --> 00:15:12,000
+.. حدثوا الناس بما يعلمون أتحبون أو أتريدون أن
+
+165
+00:15:12,000 --> 00:15:17,200
+يُكَذّبوا الله ورسوله سيدنا عمر رضي الله تعالى أنا
+
+166
+00:15:17,200 --> 00:15:23,120
+بقول حدث الناس بما يعلمون بما يستمرئون أه مكتير من
+
+167
+00:15:23,120 --> 00:15:26,520
+الناس لا يعلمون عن هذا الخلق وهذه الجريمة اللي
+
+168
+00:15:26,520 --> 00:15:31,460
+حدثت في المجتمع أروح أنا مثلا بنية أنه بدي أحذر
+
+169
+00:15:31,460 --> 00:15:37,310
+الناس طب ما أنا أصلا أوجدتها ساعدت على انتشارهاإذا
+
+170
+00:15:37,310 --> 00:15:43,390
+يا أخوات بنقول في شريعتنا الإسلامية الغاية لا تبرر
+
+171
+00:15:43,390 --> 00:15:48,110
+الوسيلة وإنما الوسيلة تكتسب شرائيتها من الغاية
+
+172
+00:15:48,110 --> 00:15:54,010
+الوسيلة تكتسب شرائيتها من الغاية وليس الغاية تبرر
+
+173
+00:15:54,010 --> 00:15:59,830
+الوسيلة لكن هناك في النظم الأخرى الغاية عندهم تبرر
+
+174
+00:15:59,830 --> 00:16:03,030
+الوسيلة رابعا الثواب والعقاب
+
+175
+00:16:06,020 --> 00:16:08,860
+طبعا يا أخوات نظام التعزيز حتى في التربية انتوا
+
+176
+00:16:08,860 --> 00:16:13,940
+درستوه اي نظام في العالم او اي شغلة او اي شيء
+
+177
+00:16:13,940 --> 00:16:20,960
+يقترن او نقرنه بالثواب والعقاب هذا بيدل على
+
+178
+00:16:20,960 --> 00:16:25,640
+الامتثال و بساعد على الامتثال يعني انا مثلا لو قلت
+
+179
+00:16:25,640 --> 00:16:29,360
+يا أخوات اللي بيجلسوا في السطر الأول ابتداء من
+
+180
+00:16:29,360 --> 00:16:35,410
+المحاضرة الجاية كل واحدة لها درجةستزدحمون و
+
+181
+00:16:35,410 --> 00:16:40,350
+تتقاتلون لو علمتم ما في الصف الأول لاستهموا عليه
+
+182
+00:16:40,350 --> 00:16:49,070
+أو لأتوه حبوا ولو حبوا ايش المراد بالحديث هذا الصف
+
+183
+00:16:49,070 --> 00:16:52,670
+الأول في الصلاة وهذا بالنسبة للمرأة ولا الرجل؟
+
+184
+00:16:52,670 --> 00:17:00,750
+ولمرأة الصلاة تبتشر في الناس و بعدها تبتشر في
+
+185
+00:17:00,750 --> 00:17:03,530
+الناسماشي في خدرة لكن راحت على المسجد وين تجي في
+
+186
+00:17:03,530 --> 00:17:14,190
+المرأة؟ جالك شر صفوف الرجال آخرها و شر صفوف النساء
+
+187
+00:17:14,190 --> 00:17:19,490
+أولها صحيح الحديث بدل على أن الرجل الذكر لابد أن
+
+188
+00:17:19,490 --> 00:17:25,270
+يستهم على السطر الأول لكن المرأة لأ المرأة تتأخر
+
+189
+00:17:25,270 --> 00:17:32,860
+ليش؟ لأنه أقولك حاجةكانوا الرجال يصلوا مع النساء
+
+190
+00:17:32,860 --> 00:17:40,600
+او النساء مع الرجال النساء مع الرجال كانت النساء
+
+191
+00:17:40,600 --> 00:17:44,660
+تصلي خلف الرجال الان اللي واقف في السطر الأول
+
+192
+00:17:44,660 --> 00:17:48,960
+والرجال اللي واقفين في السطر الأخير يعني هذا ممكن
+
+193
+00:17:48,960 --> 00:17:59,380
+احتمال ولو ضئيل ليش يصير فيهاحتكاك صوت تجسس كذا
+
+194
+00:17:59,380 --> 00:18:05,940
+لكن زي ما بقولك انقى بنفسك عن مواطن الشبهة او غيره
+
+195
+00:18:05,940 --> 00:18:11,480
+فلما المرأة تقف في الآخر يعني هذا باليقين مافيش لن
+
+196
+00:18:11,480 --> 00:18:17,040
+يحدث اي اتصال او اي شكوك او اي بدناش نقول اي حديث
+
+197
+00:18:17,040 --> 00:18:23,090
+نفس بدناش نقول تصرفاتلأنه اللي جاي يتصلي يعني خلاص
+
+198
+00:18:23,090 --> 00:18:28,170
+فيه نحسبها يعني يقين و إيمان و الرجل كذلك إذا يا
+
+199
+00:18:28,170 --> 00:18:30,910
+أخوات بنقول .. إذا إحنا عندنا في المسجد إنه نساء
+
+200
+00:18:30,910 --> 00:18:34,730
+مفصلين يعني و بيتها في أماكن تانية تمام هو إذا
+
+201
+00:18:34,730 --> 00:18:39,350
+إحنا قولنا الحديث من قبيل يعني العلة يعني هذا النص
+
+202
+00:18:39,350 --> 00:18:45,090
+جاي مقترن بعلة إذا بنقول الحكم يدور مع علته وجودنا
+
+203
+00:18:45,090 --> 00:18:54,340
+.. إذا بنقول يا أخواتالأخلاق إذا اقترنت بالسلبية
+
+204
+00:18:54,340 --> 00:19:00,120
+وترثقت في نفس الإنسان إيش بيصير التصرفات والسلوك
+
+205
+00:19:00,120 --> 00:19:06,000
+السلوك والتصرفات بتكون سلبية وللأسف للأسف الشديد
+
+206
+00:19:06,000 --> 00:19:13,100
+لو الإنسان داوم أو اعتاد أصبح الإنسان يستمرق الخلق
+
+207
+00:19:13,100 --> 00:19:19,950
+السيء عارفين إيش يستمرق؟يعني بتقبل يعني بيستمرقوا
+
+208
+00:19:19,950 --> 00:19:23,970
+الإنسان ما يستمرق يعني ما يستطيع يدخله إلى المعدة
+
+209
+00:19:23,970 --> 00:19:28,330
+من كلمة المريق يستمرق يعني احنا بنعطى الطفل ما
+
+210
+00:19:28,330 --> 00:19:33,070
+يستمرق يعني ما يقبل وإذا الإنسان استمرق يعني اعتاد
+
+211
+00:19:33,070 --> 00:19:37,090
+وصارت عنده عادة وحاجة كويسة يعني مثلا لو طالبة
+
+212
+00:19:37,090 --> 00:19:45,550
+استمرقت التبرج واعتدت عليه إيش اللي بيغير؟ مشكلة
+
+213
+00:19:45,550 --> 00:19:51,030
+الآنطبعا انا لا استطيع القول انه نقف احنا خلاص و
+
+214
+00:19:51,030 --> 00:19:56,930
+نسلم نستسلم لأ لابد من الجهد و التوجيه و الدعوة و
+
+215
+00:19:56,930 --> 00:20:01,670
+الترغيب و الترهيب الى ان يشاء الله لهذه الفتاة
+
+216
+00:20:01,670 --> 00:20:06,250
+بالهداية لكن اخوات التغيير هيكون صعب و شاق لكن لا
+
+217
+00:20:06,250 --> 00:20:11,290
+يدعو ذلك الى الاستسلام لكن الانسان اللي لم يرسخ
+
+218
+00:20:11,290 --> 00:20:17,920
+الخلقعلى طول بنروح بنعالجه بنغيره وكذلك فعشان هيك
+
+219
+00:20:17,920 --> 00:20:23,800
+بنقول اياكم ان ترثخ في نفسكم اللي هو الأخلاق
+
+220
+00:20:23,800 --> 00:20:28,000
+السلبية حتى الإنسان لو اعتاد على الأخلاق الإيجابية
+
+221
+00:20:28,000 --> 00:20:32,480
+اخوات احنا قاعدين بنقول الأخلاق الضابطة صح ولا لأ
+
+222
+00:20:32,480 --> 00:20:37,560
+الان لو الإنسان متعود معتاد في الشمكانية يصدر منه
+
+223
+00:20:37,560 --> 00:20:44,090
+خلق سيء في الشمكانية وفي أحد المرات خرج خلق سيءأه
+
+224
+00:20:44,090 --> 00:20:50,310
+خرج خلق سيئ ابو حمزة معانا تمام 100% و بنتعامل مع
+
+225
+00:20:50,310 --> 00:20:55,870
+بعض يعني بحب و بإخلاص يوم من الأيام يعني جام ابو
+
+226
+00:20:55,870 --> 00:21:00,350
+حمزة ابتصرف فيك فلت منه الراجل لا يلام جاعد على
+
+227
+00:21:00,350 --> 00:21:05,790
+هال مكتب و محشور في الأجهزة أو كذا لكن هل هويعني
+
+228
+00:21:05,790 --> 00:21:11,370
+هذا من طبيعته من سجيته من عادته لأ هذا لا يسمى هذا
+
+229
+00:21:11,370 --> 00:21:17,250
+بيكون ايه الخلق العابر لا يسمى خلقا بيجي يعني فيه
+
+230
+00:21:17,250 --> 00:21:23,190
+خلال تأثير كذا حاجة شد ضغط نفسي لكن الإنسان العبره
+
+231
+00:21:23,190 --> 00:21:27,970
+بالكثير الغالب الكثير الغالب ما شاء الله السماحة و
+
+232
+00:21:27,970 --> 00:21:32,790
+البشاشة و الأخلاق الحميدة و الأدب و الدين و
+
+233
+00:21:32,790 --> 00:21:39,510
+المواعظهو لو روحنا نحدث لنا انتهي من حصر الأخلاق
+
+234
+00:21:39,510 --> 00:21:46,920
+الإيجابية الحسنةولذلك يا أخوات حتى سمعتى الآن احنا
+
+235
+00:21:46,920 --> 00:21:50,240
+لما نكون مثلا واحد سمته بين الناس شيخ ما شاء الله
+
+236
+00:21:50,240 --> 00:21:54,800
+بيفتي الناس بتجيه على البيت وكذا بتدعو للمناسبات
+
+237
+00:21:54,800 --> 00:21:59,200
+للحاجات الطيبة وزي العالم في المجتمع الآن هذه
+
+238
+00:21:59,200 --> 00:22:02,780
+السمعة وهذه الأخلاق الإيجابية ضابطة لسلوكها ولا مش
+
+239
+00:22:02,780 --> 00:22:06,750
+ضابطة؟تعرفوا لو فكر في حاجة بده يحكيها او خطأ او
+
+240
+00:22:06,750 --> 00:22:10,430
+كده بيقولك ايش بدهم يقولوا عن الناس طبعا هذا لا
+
+241
+00:22:10,430 --> 00:22:13,770
+يعني انه عنده ضعف في الإيمان ومش خايف من الله
+
+242
+00:22:13,770 --> 00:22:18,210
+وبيخافي من الناس لأ هذا بالعكس هذا شيء ايجابي ان
+
+243
+00:22:18,210 --> 00:22:22,870
+الانسان يعمل من احد الدوائر اللي ضابط لسلوكه
+
+244
+00:22:22,870 --> 00:22:27,690
+السمعة بده يقولك انا لو جمت في هذا التصرف لو صدر
+
+245
+00:22:27,690 --> 00:22:31,410
+مني موقف سيء في طواشة في مشكلة في كده الناس ايش
+
+246
+00:22:31,410 --> 00:22:35,400
+بدها تحكي عليهاايوة؟ ايش الناس بدها تحكي عليها؟ طب
+
+247
+00:22:35,400 --> 00:22:42,460
+كويس، شايفين الضبط؟ لكن الإنسان غير المبالي، مش
+
+248
+00:22:42,460 --> 00:22:47,580
+سائل عن الناس، بيستمرق الباطل، بيستمرق الخلق
+
+249
+00:22:47,580 --> 00:22:52,680
+السيء، ما بيأثر عليه، لذلك أخوات الأخلاق الإيجابية
+
+250
+00:22:52,680 --> 00:23:01,000
+تعتبر ضابط لتصرفات وسلوك الإنسان، فيه أنا شغلةطبعا
+
+251
+00:23:01,000 --> 00:23:05,680
+الإسلام برفضها رفضا قاطعا، اللي هو إيه؟ الغاية
+
+252
+00:23:05,680 --> 00:23:10,280
+تبرر الوسيلة، هو يعني إذا كانت غايتي كويسة، معناه
+
+253
+00:23:10,280 --> 00:23:14,260
+الكلام، مدام غايتي كويسة، مدام نيتي كويسة، مدام
+
+254
+00:23:14,260 --> 00:23:19,620
+هدفي كويس، يبقى كويس أستخدم أي وسيلة لتغيير المنكر
+
+255
+00:23:20,510 --> 00:23:25,790
+أيوة يعني مثلا على سبيل المثال لو دخلت المسجد و
+
+256
+00:23:25,790 --> 00:23:30,350
+وجدت إنسان زلم كبير في السن و قاعد بتوضى و لا يحسن
+
+257
+00:23:30,350 --> 00:23:36,150
+الوضوء و يمكن يترك لإيه المرفق ماينغسلش أو العقب
+
+258
+00:23:36,150 --> 00:23:41,290
+ماينغسلش القدم أقول يا زلم إيش بتسوي انت؟ النبي
+
+259
+00:23:41,290 --> 00:23:45,070
+صلى الله عليه و سلم بيقول ويله للعقاب من النار انت
+
+260
+00:23:45,070 --> 00:23:49,290
+بلغت كل هالسن يا راجل و مش عارف تتوضى؟ إيش هذه
+
+261
+00:23:49,290 --> 00:23:56,530
+نصيحة هذه؟هذا تنفير، هذا قلق سيء الحسن والحسين رضي
+
+262
+00:23:56,530 --> 00:24:00,990
+الله تعالى أنهم عندما وجدوا رجلاً لا يحسن الوضوء
+
+263
+00:24:00,990 --> 00:24:07,150
+راحوا توضوا أمامه و أصبحوا يعني إيه يتناقشون هذا
+
+264
+00:24:07,150 --> 00:24:11,750
+وضوءك صح، وهذا يقول وضوءي صح، ليش؟ عشان يوصلوا
+
+265
+00:24:11,750 --> 00:24:17,270
+ادعوا إلى سبيل ربك بالحكمة والموعظة أو مثلا خطيب
+
+266
+00:24:17,270 --> 00:24:23,890
+النية كويسة، لكنه يروح يستخدم ألفاظ نابيةلا قدّر
+
+267
+00:24:23,890 --> 00:24:29,550
+الله صعب الإنسان يستخدم الكونة يستخدم التعريض
+
+268
+00:24:29,550 --> 00:24:34,210
+يستخدم الكذا ما يروح يدل على الأمر مباشرة طب فيه
+
+269
+00:24:34,210 --> 00:24:44,240
+أخلاق يا أخوات ثابتة بحقائققطعيا لكن احنا ننقى عن
+
+270
+00:24:44,240 --> 00:24:49,080
+ذكرها ليش طب هي اصلا محشورة هذا الخلق السيء اللي
+
+271
+00:24:49,080 --> 00:24:53,740
+حدث محشور في تلت اربع اشخاص اروح مثلا انا بحسن نية
+
+272
+00:24:53,740 --> 00:24:58,760
+اقول يا ناس اياكم طب ما هو اكم شخص استمع الي لهذه
+
+273
+00:24:58,760 --> 00:25:06,040
+الموعدة فمش كل ليس كل ما يعلم يقالليس كل ما يُعلَم
+
+274
+00:25:06,040 --> 00:25:11,040
+يُقال حدثوا الناس بما يعلمون أتحبون أو أتريدون أن
+
+275
+00:25:11,040 --> 00:25:16,240
+يُكذّبوا الله ورسوله سيدنا عمر رضي الله تعالى أنا
+
+276
+00:25:16,240 --> 00:25:21,980
+بقول حدثوا الناس بما يعلمون بما يستمرئون أه مكتير
+
+277
+00:25:21,980 --> 00:25:25,560
+من الناس لا يعلمون عن هذا الخلق وهذا الجريمة اللي
+
+278
+00:25:25,560 --> 00:25:30,500
+حدثت في المجتمع أروح هنا مثلا بنية أنه بدي أحذر
+
+279
+00:25:30,500 --> 00:25:36,390
+الناس طب ما أنا أصلا أوجدتها ساعدت على انتشارهاإذن
+
+280
+00:25:36,390 --> 00:25:42,410
+يا أخوات بنقول في شريعتنا الإسلامية الغاية لا تبرر
+
+281
+00:25:42,410 --> 00:25:47,130
+الوسيلة وإنما الوسيلة تكتسب شرائيتها من الغاية
+
+282
+00:25:47,130 --> 00:25:53,050
+الوسيلة تكتسب شرائيتها من الغاية وليس الغاية تبرر
+
+283
+00:25:53,050 --> 00:25:58,870
+الوسيلة لكن هناك في النظم الأخرى الغاية عندهم تبرر
+
+284
+00:25:58,870 --> 00:26:02,090
+الوسيلة رابعا الثواب والعقاب
+
+285
+00:26:05,050 --> 00:26:07,870
+طبعا يا أخوات نظام التعزيز حتى في التربية أنتم
+
+286
+00:26:07,870 --> 00:26:12,970
+درستوه أي نظام في العالم أو أي شغلة أو أي شيء
+
+287
+00:26:12,970 --> 00:26:19,990
+يقترن أو نقرنه بالثواب والعقاب هذا بيدل على
+
+288
+00:26:19,990 --> 00:26:24,690
+الامتثال و بساعد على الامتثال يعني أنا مثلا لو قلت
+
+289
+00:26:24,690 --> 00:26:28,390
+يا أخوات اللي بيجلسوا في السطر الأول ابتداء من
+
+290
+00:26:28,390 --> 00:26:34,440
+المحاضرة الجاية كل واحدة إلها درجةستزدحمون و
+
+291
+00:26:34,440 --> 00:26:39,420
+تتقاتلون لو علمتم ما في الصف الأول لاستهموا عليه
+
+292
+00:26:39,420 --> 00:26:48,120
+أو لأتوه حبوا ولو حبوا ايش المراد بالحديث هذا الصف
+
+293
+00:26:48,120 --> 00:26:51,720
+الأول في الصلاة وهذا بالنسبة للمرأة ولا للرجل؟
+
+294
+00:26:51,720 --> 00:26:55,880
+والمرأة الصلاة في الحجر يعني
+
+295
+00:26:59,900 --> 00:27:02,560
+ماشي في خدرة لك الراحة على المسرد وين تجي في
+
+296
+00:27:02,560 --> 00:27:13,240
+المرأة؟ جالك شر صفوف الرجال آخرها و شر صفوف النساء
+
+297
+00:27:13,240 --> 00:27:18,540
+أولها صحيح الحديث بدل على أن الرجل الذكر لابد أن
+
+298
+00:27:18,540 --> 00:27:24,320
+يستهم على السطر الأول لكن المرأة لأ المرأة تتأخر
+
+299
+00:27:24,320 --> 00:27:31,890
+ليش؟ لأنه أقولك حاجةكانوا الرجال يصلوا مع النساء
+
+300
+00:27:31,890 --> 00:27:39,670
+او النساء مع الرجال النساء مع الرجال كانت النساء
+
+301
+00:27:39,670 --> 00:27:43,710
+تصلي خلف الرجال الان اللي واقفة في السطر الأول
+
+302
+00:27:43,710 --> 00:27:48,010
+والرجال اللي واقفين في السطر الأخر يعني هذا ممكن
+
+303
+00:27:48,010 --> 00:27:58,430
+احتمال ولو ضئيل ليش يصير فيهاحتكاك صوت تجسس كذا
+
+304
+00:27:58,430 --> 00:28:04,990
+لكن زي ما بقولك انقى بنفسك عن مواطن الشبهة او غيره
+
+305
+00:28:04,990 --> 00:28:10,530
+فلما المرأة تقف في الآخر يعني هذا باليقين مافيش لن
+
+306
+00:28:10,530 --> 00:28:16,070
+يحدث اي اتصال او اي شكوك او اي بدناش نقول اي حديث
+
+307
+00:28:16,070 --> 00:28:22,140
+نفس بدناش نقول تصرفاتلأنه اللي جاية تصلي يعني خلاص
+
+308
+00:28:22,140 --> 00:28:27,220
+فيه نحسبها يعني يقين و إيمان و الرجل كذلك إذا يا
+
+309
+00:28:27,220 --> 00:28:35,820
+أخوتي بنقول .. طيب و إذا احنا قولنا الحديث من قبيل
+
+310
+00:28:35,820 --> 00:28:41,770
+يعني العلة يعني هذا النص جاي مقترن بعلةإذا بيقول
+
+311
+00:28:41,770 --> 00:28:45,850
+الحكم يدور مع التي وجودها ومن هنا يا أخوات الآن
+
+312
+00:28:45,850 --> 00:28:54,050
+ننتقل إلى الخاصية الخامسة تلازم الأخلاق مع الإيمان
+
+313
+00:28:54,050 --> 00:29:06,390
+بالله تلازم الأخلاق مع الإيمان بالله التلازم
+
+314
+00:29:06,390 --> 00:29:09,670
+يا أخوات الآن
+
+315
+00:29:11,080 --> 00:29:17,980
+لما طالبة تلازم طالبة إذا اتحركت اتحركت معاها إذا
+
+316
+00:29:17,980 --> 00:29:22,440
+مشت مشت معاها إذا دخلت الكفاتيريا دخلت معاها إذا
+
+317
+00:29:22,440 --> 00:29:28,460
+جاءت على الجامعة جاءت معاها الآن إحدى الطالبتين
+
+318
+00:29:28,460 --> 00:29:35,380
+اللي صار معاهم هيك الأمر كيف احنا بدنا نوصفها؟ لو
+
+319
+00:29:35,380 --> 00:29:39,640
+سؤلنا عنهاومش عارفين إيش حالتة الطبيعية أو
+
+320
+00:29:39,640 --> 00:29:45,980
+الحقيقية بنروح يا أخوات بنوصفها بوصف أخلاق زميلتا
+
+321
+00:29:45,980 --> 00:29:53,300
+اه إذا كانت مثلا زميلتا متدينة وملتزمة ومحافظة
+
+322
+00:29:53,300 --> 00:29:58,360
+وإلى غير ذلك من الأمور فبنقول إيه والله تمام هذه
+
+323
+00:29:58,360 --> 00:30:04,180
+مدامها ملازمة لهذه الطالبة يبقى نفس الأخلاق عندها
+
+324
+00:30:04,180 --> 00:30:09,420
+والعكسه صحيحولله المثل الأعلى عندما يعني الله
+
+325
+00:30:09,420 --> 00:30:15,480
+سبحانه وتعالى قرن أو أوجد تلازم بين الأخلاق
+
+326
+00:30:15,480 --> 00:30:21,740
+الإيجابية والإيمان باللهمعنى الكلام إن الأخلاق
+
+327
+00:30:21,740 --> 00:30:29,940
+تستمد شرفها وقيمتها من شرف المتلازمة معاه الإيمان
+
+328
+00:30:29,940 --> 00:30:35,560
+في أعظم من الإيمان ليس هناك شيء أعظم من الإيمان
+
+329
+00:30:35,560 --> 00:30:39,760
+بالله ومدام الله سبحانه وتعالى قرن الأخلاق
+
+330
+00:30:39,760 --> 00:30:47,130
+بالإيمانيبقى الأخلاق لها يعني أفضلية كبيرة جداً
+
+331
+00:30:47,130 --> 00:30:52,830
+والآية بتقول إنما بعثوا لأتمم مكارم الأخلاق يعني
+
+332
+00:30:52,830 --> 00:30:57,750
+شريعة محمد صلى الله عليه وسلم شاءت إيه لتتمم مكارم
+
+333
+00:30:57,750 --> 00:31:02,990
+الأخلاق وأقربكم إليها منزلا منزلا يوم القيامة
+
+334
+00:31:02,990 --> 00:31:10,620
+أحاسنكموقد يبلغ الرجل درجة الصائم القائم بحسن
+
+335
+00:31:10,620 --> 00:31:16,640
+الخلق ونعني بالتلازم بين قواعد الأخلاق والإيمان
+
+336
+00:31:16,640 --> 00:31:21,080
+بالله تعالى أن كثيرا من الصفيات الخلقية التي وردت
+
+337
+00:31:21,080 --> 00:31:23,960
+في القرآن والسنة جاءت بعدها الدعوة إلى الإيمان
+
+338
+00:31:23,960 --> 00:31:28,160
+بالله تعالى أو نفي الإيمان عما تخلق بالخلق المظموم
+
+339
+00:31:28,160 --> 00:31:32,820
+وكان ذلك في غالب الأحوال من الأمثلة أيوة من
+
+340
+00:31:32,820 --> 00:31:47,630
+الأمثلة أخواتممكن احنا نقرأ من ال slide تفضلي طيب
+
+341
+00:31:47,630 --> 00:31:51,010
+ايس الخلق الموجود هنا و أين الإيمان الموجود في
+
+342
+00:31:51,010 --> 00:31:58,410
+الآية؟الخلق الإيجابي أمرنا الله سبحانه وتعالى أن
+
+343
+00:31:58,410 --> 00:32:03,110
+نوفي بعهودنا، بعهدنا، وقلنا أحنا في مصابق أن
+
+344
+00:32:03,110 --> 00:32:06,950
+الأخلاق تأتي إما على شكل أوامر أو في معرض المدى،
+
+345
+00:32:06,950 --> 00:32:11,070
+هنا جاءت على شكل أوامر، الله سبحانه وتعالى بيقول
+
+346
+00:32:11,070 --> 00:32:16,830
+فاتموا إليهم عهدهم، طيب وين الإيمان؟
+
+347
+00:32:19,630 --> 00:32:24,170
+أيوة إن الله يحب المتقين و التقوى يا أخوات نابعة
+
+348
+00:32:24,170 --> 00:32:28,410
+من وين؟ من الإيمان لأنه لو مافيش إيمان مافيش تقوى
+
+349
+00:32:28,410 --> 00:32:35,890
+لو مافيش إيمان مافيش تقوى تمام الآية اللي بعد هيك
+
+350
+00:32:35,890 --> 00:32:40,930
+أيوة يا أخوات تفضلي
+
+351
+00:32:49,410 --> 00:32:58,590
+الإنسان لابد أن تكون سريرته كعلانيته يعني أبيض كل
+
+352
+00:32:58,590 --> 00:33:05,550
+خير لأن النفاق هذا من أخطر الصفات الخلقية السلبية
+
+353
+00:33:05,550 --> 00:33:11,430
+ليش أنا بقولكوا من أخطر؟ لأن العقوبة شوفوا العقوبة
+
+354
+00:33:11,430 --> 00:33:18,030
+المترتبة عليه احنا بنقول الجنة درجات و النار دركات
+
+355
+00:33:18,880 --> 00:33:24,940
+قال لك المنافقين في الدرك الأسفل يعني في قعر النار
+
+356
+00:33:24,940 --> 00:33:30,560
+مش في قلبها ولا في وسطها ولا على الوجه انها دراكات
+
+357
+00:33:30,560 --> 00:33:36,430
+النار كل واحد حسبأفعاله و عمله و إساءته فقال لك
+
+358
+00:33:36,430 --> 00:33:43,310
+المنافقين في أدنى .. في أدنى درجة في قهر دركات
+
+359
+00:33:43,310 --> 00:33:48,570
+النار إن المنافقين في الدرك الأسفل من النار و لن
+
+360
+00:33:48,570 --> 00:33:55,360
+تجد لهم ناصيرةإذاً هذا الخلق السيء يا أخوات شفنا
+
+361
+00:33:55,360 --> 00:33:59,640
+كيف الله سبحانه وتعالى ربط بين الإيمان والخلق
+
+362
+00:33:59,640 --> 00:34:05,820
+الإيجابي وبين العقوبة والخلق السلبي وكذلك جاء قول
+
+363
+00:34:05,820 --> 00:34:11,570
+النبي صلى الله عليه وسلم والله لا يؤمنوالله لا
+
+364
+00:34:11,570 --> 00:34:14,470
+يؤمن، والله لا يؤمن، والله لا يؤمن، قيل من يا رسول
+
+365
+00:34:14,470 --> 00:34:19,830
+الله؟ قال، فلم يأمن جاره الفائقه، فهذا ظاهر الحديث
+
+366
+00:34:19,830 --> 00:34:24,910
+أنه نفق الإيمان عن صاحب الأخلاق السيئة وصاحب أخلاق
+
+367
+00:34:24,910 --> 00:34:27,510
+السيئ .. اسم الخلق السيئ لم يجلق أوراق الحديث
+
+368
+00:34:27,510 --> 00:34:29,010
+والمؤدي جاره
+
+369
+00:34:32,260 --> 00:34:39,920
+الخلق السلبي المظموم إذاية الجار إذاء الجار ولذلك
+
+370
+00:34:39,920 --> 00:34:44,780
+يعني العقوبة المترتبة على ذلك نفي الإيمان وهذه
+
+371
+00:34:44,780 --> 00:34:52,120
+يعني عقوبة خطيرة وعقوبة كبيرة تبين خطر المنهي عنه
+
+372
+00:34:53,340 --> 00:34:58,960
+تبين خطر ايه؟ ليش؟ لأن الجيرة الوجه في الوجه
+
+373
+00:34:58,960 --> 00:35:02,920
+والحيطة في الحيطة والشباك على الشباك مافي إمكانية
+
+374
+00:35:02,920 --> 00:35:09,900
+كده جارتي تكون محافظة إلا يوم من الأيام تحدث سقطة
+
+375
+00:35:09,900 --> 00:35:15,740
+تطلع فجأة تطلع من بيتها المستعجلة تلحق ابنها
+
+376
+00:35:15,740 --> 00:35:19,620
+الصغير في الشارع صارت عندها مصيبة في البيت خرجت
+
+377
+00:35:19,620 --> 00:35:27,850
+على شكل والشعرش يقولأغض الطرفة إذا بدت لي جارتي
+
+378
+00:35:27,850 --> 00:35:38,670
+حتى يواري جارتي مأواها أغض الطرفة إذا بدت لي جارتي
+
+379
+00:35:38,670 --> 00:35:44,610
+إذا خرجت جارتي بمنظر غير طبيعي أو منظر مش ماخدة
+
+380
+00:35:44,610 --> 00:35:48,250
+بالها إن في واحد قاعد على البلكونة مش ماخدة بالها
+
+381
+00:35:48,250 --> 00:35:54,250
+واحد و واقف فوق البيت مش ماخدة بالها كذا وخرجتأيوة
+
+382
+00:35:54,250 --> 00:36:00,090
+و بيحدث مش ممكنية لازم يحدث مع أتقى إمرأة بيحدث
+
+383
+00:36:00,090 --> 00:36:05,590
+لكن لما نكون الجار محافظ راجل طيب عنده دين عنده
+
+384
+00:36:05,590 --> 00:36:09,090
+عقيدة و عنده أخلاق على طول بيقضوا الطرف فيك يا
+
+385
+00:36:09,090 --> 00:36:13,390
+أخوات لكن لو كان غير ذلك و لا إعياذ بالله إيش
+
+386
+00:36:13,390 --> 00:36:20,490
+بعمل؟ بعمل Skinner مسح ضوء يعنيبيعمل ايه؟ مصرح
+
+387
+00:36:20,490 --> 00:36:26,090
+دوائي، هذا لا يجوز، لا يجوز أبدا، اه و لذلك و
+
+388
+00:36:26,090 --> 00:36:31,290
+بعدين الجيرة، انا من لم يأمن جاره و بواققه، انا
+
+389
+00:36:31,290 --> 00:36:36,410
+لما اضل اتمنى افكر مش مرتاح في بيتي، ليل نهار بحسب
+
+390
+00:36:36,410 --> 00:36:43,300
+في غدرة جاري، طب ليه هذه الحياة؟مش حياة الجار يا
+
+391
+00:36:43,300 --> 00:36:48,780
+أخوات يعني مؤتمن الجار قريب و بيقولك المثل دور
+
+392
+00:36:48,780 --> 00:36:54,920
+الجار والديار تغلو بجيرانها وترخصه الديار تغلو
+
+393
+00:36:54,920 --> 00:36:58,880
+بجيرانها ترخصه اه يقولك مين جارك يا عم يقولك والله
+
+394
+00:36:58,880 --> 00:37:03,720
+جارة أبو حمزة طب بدي أشتريها بعشر تلاف دينار زيادة
+
+395
+00:37:03,720 --> 00:37:08,880
+ليش؟ يكفي انه جارها أبو حمزة يكفي انا ماشتري الجار
+
+396
+00:37:08,880 --> 00:37:14,900
+مش ماشتري الدارصح ولا يا أخوان؟ مازال جبريل يوصين
+
+397
+00:37:14,900 --> 00:37:19,780
+بالجار حتى ظننتوا أنه .. لكن إن كان جاري والعياذ
+
+398
+00:37:19,780 --> 00:37:24,300
+بالله لو قلت لك خدها ببلاش بقولك خمس تلاف دينارة
+
+399
+00:37:24,300 --> 00:37:27,800
+بكفي منك بقول انا ايه والله لو تعطيها لي ببلاش
+
+400
+00:37:27,800 --> 00:37:32,200
+مابتبالش فيها انا بدي اشتري ماجت بفلوسي؟ بدي اشتري
+
+401
+00:37:32,200 --> 00:37:37,180
+غدر بفلوسي؟ بدي اشتري تحل الأخلاق بفلوسي؟ لا لا لا
+
+402
+00:37:37,180 --> 00:37:42,660
+يا عمتغلو الديار بجيرانها وترخصه مثلا بيقول كنت
+
+403
+00:37:42,660 --> 00:37:48,100
+حجار ولا هالجار اه الجار السيء كنت حجار ولا هالجار
+
+404
+00:37:48,100 --> 00:37:54,220
+اذا بنقول يا أخوات من لم يأمن جاره بواققه هذا ايه
+
+405
+00:37:54,220 --> 00:38:01,280
+ترتب العقاب الشديد على يعني الخلق السيء او إذاء
+
+406
+00:38:01,280 --> 00:38:05,120
+الجار فبنقول
+
+407
+00:38:05,120 --> 00:38:12,960
+من هنا جاء التلاجمنجي بعد هي كأخوات لعناية الإسلام
+
+408
+00:38:12,960 --> 00:38:19,140
+بالأخلاق الإسلام
+
+409
+00:38:19,140 --> 00:38:20,480
+جاء
+
+410
+00:38:22,950 --> 00:38:28,990
+ابتداءًا ليكرّ ما كان سائدًا عند العرب من أخلاق
+
+411
+00:38:28,990 --> 00:38:33,830
+إيجابية يعني العرب ماكانوش في الجاهلية مجتمع من
+
+412
+00:38:33,830 --> 00:38:38,690
+الحيوانات أو البهائم لأ كانوا بنا أدمين كان في
+
+413
+00:38:38,690 --> 00:38:42,350
+عندهم أخلاق إيجابية وكان في عندهم أخلاق سلبية
+
+414
+00:38:42,350 --> 00:38:50,810
+ابتداءًا جاء الإسلام ليورسخ ويثبت قواعد الأخلاق
+
+415
+00:38:50,810 --> 00:39:02,030
+الإيجابيةوبعد ذلك جاء الإسلام ليأمرهم
+
+416
+00:39:02,030 --> 00:39:10,370
+بالتحلي بأخلاق جديدة لم تكن موجودة عندهم لأن النبي
+
+417
+00:39:10,370 --> 00:39:16,210
+صلى الله عليه وسلم قال إنما بعثوا لأتمم مكارمة
+
+418
+00:39:16,210 --> 00:39:26,320
+الأخلاق وعشان هيك يعني يظهرالعناية هناك مظاهر
+
+419
+00:39:26,320 --> 00:39:33,780
+لعناية الإسلام بالأخلاق ومن أبرز هذه المظاهر واحد
+
+420
+00:39:33,780 --> 00:39:46,140
+أن آيات كثيرة أو السور الأولى المكية جاءت ممتزجة
+
+421
+00:39:46,140 --> 00:39:54,960
+بقواعد الأخلاقجاءت ممتزجة بقواعد الأخلاق وذلك مثل
+
+422
+00:39:54,960 --> 00:40:01,840
+قوله تعالى وقاتلوا في سبيل الله الذين يقاتلونكم
+
+423
+00:40:01,840 --> 00:40:07,760
+ولا تعتدوا يعني ممكن واحد يسأل يقول الحرب فيها
+
+424
+00:40:07,760 --> 00:40:14,480
+أخلاقالحرب اللي فيها تطيير للرؤوس والبنان والأيدي
+
+425
+00:40:14,480 --> 00:40:21,620
+والأرجل وقطع وكذا ودماء تسيل فيها أخلاق .. نعم
+
+426
+00:40:21,620 --> 00:40:28,320
+فيها أخلاق فيها أخلاق أخرى كيف؟ وقاتلوا في سبيل
+
+427
+00:40:28,320 --> 00:40:33,460
+الله الذين يقاتلونكم ولا تعتدوا معنى لا تعتدوا
+
+428
+00:40:33,460 --> 00:40:40,270
+يعني لا تقتلوا غير المقاتلةاللي بيقاتل بنقتله، لكن
+
+429
+00:40:40,270 --> 00:40:44,770
+المرأة، مدام النساء لم تشترك في القتال، لا
+
+430
+00:40:44,770 --> 00:40:51,930
+نقاتلهم، الأطفال لا نقاتلهم، الشيوخ، الرهبان، لا
+
+431
+00:40:51,930 --> 00:40:58,190
+نستخدم النارلا نستخدم الحرق لا نستخدم الهدم لا
+
+432
+00:40:58,190 --> 00:41:03,230
+نستخدم قطع الأشجار إلا إذا قامت الحاجة والضرورة
+
+433
+00:41:03,230 --> 00:41:08,110
+طبعا هذا يبحث في كتب الفقه حسب الضرورة تقدره
+
+434
+00:41:08,110 --> 00:41:16,090
+بقدرها لكن في الوضع الطبيعي إياكم إياكم أن يعني
+
+435
+00:41:16,090 --> 00:41:16,450
+إيه
+
+436
+00:41:20,390 --> 00:41:27,530
+ياكم أن تقوموا بالاعتداء في الحربولذلك يعني جاء
+
+437
+00:41:27,530 --> 00:41:33,870
+النهي عن الاعتداء على من امتنع قتال المسلمين لأن
+
+438
+00:41:33,870 --> 00:41:38,750
+في ذلك ظلم لهم بدون فمن هنا نرى أن الأمر بهذا
+
+439
+00:41:38,750 --> 00:41:43,690
+القلق يعتبر مثبت ضابط لعملية القتال حيث صرح لهم أو
+
+440
+00:41:43,690 --> 00:41:49,430
+أجازة لهم بقتال المقاتلين وبتوقف عن القتال في حق
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+441
+00:41:49,430 --> 00:41:54,770
+غير المقاتلينومن أمثلة امتزاج آيات القرآن بقواعد
+
+442
+00:41:54,770 --> 00:41:58,970
+الأخلاق أيضًا وأنفقوا فيه سبيل الله ولا تلقوا
+
+443
+00:41:58,970 --> 00:42:03,950
+بأيديكم إلى التهلكة وأحسنوا إن الله يحب المحسنين
+
+444
+00:42:03,950 --> 00:42:07,990
+يعني الآن أنا لما بدي أنفق فيه سبيل الله مش هذا
+
+445
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+عمل خير مش هذا يا أخوات خلق إيجابي حسن يؤجر عليه
+
+446
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+الإنسان لكن إيه؟لا تبطلوا صداقاتكم بالمني والأذاء
+
+447
+00:42:23,070 --> 00:42:28,750
+أنا لما أجي للفقير أعطيها الـ20 دينار أمسك الـ20
+
+448
+00:42:28,750 --> 00:42:33,050
+دينار أجيبها جديدة بتخرخش وأعمل فيها زي هيك قدام
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+449
+00:42:33,050 --> 00:42:37,150
+الناس يعني شوفوني يا ناس هاي بتدهي هذا الـ20 دينار
+
+450
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+أه؟ إيش هذا الكلام؟ أقوله خد بس أتهاش تاني مرةيعني
+
+451
+00:42:45,430 --> 00:42:52,810
+هو انت هي الصدقة مواسعة ولا جرح مواسعة اه الصدقة
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+452
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+الانفخ في سبيل اللي انا عشان اواسي اخي المشروع ولا
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+453
+00:42:59,130 --> 00:43:05,030
+اعمق جرحه اه والله لو اعطيته الف دينار وطجيته
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+454
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+كلمتين انه احدثت في نفسه جرح يصعب عليه الالتئام
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+455
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+كيف بدي التأم هذا الجرحأه انا لما بدي حتى من ضمن
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+456
+00:43:18,240 --> 00:43:23,800
+السبعة الذين يظلهم الله في ظل يوم لا ظل إلا ظله
+
+457
+00:43:23,800 --> 00:43:30,900
+راجل تصدق صدقة بيمين فأخفاه أخفاه حتى بحيث تعلم
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+458
+00:43:30,900 --> 00:43:36,040
+شماله ما أنفقت يمين هو في حد بروح يتصدق بعمل هيك
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+459
+00:43:37,040 --> 00:43:41,460
+بخبي إيده لشمال عشان ما تشوفش لكن الحديث كناية
+
+460
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+كناية عن الستر و السر في السر خليها بينك و بين
+
+461
+00:43:47,040 --> 00:43:53,500
+الله استأثر بها خلي هذه المعاملة و هذه الإبادة و
+
+462
+00:43:53,500 --> 00:43:57,980
+هذه الطاعة الكبيرة خليها بينك و بين الله ماتطلعش
+
+463
+00:43:57,980 --> 00:44:02,320
+عليها زوجتك حتى لو كنت بتجدي لها تقرير اعمل
+
+464
+00:44:02,320 --> 00:44:06,420
+للتقرير مستثنياتاعتبر هذه الأعمال من ضمن
+
+465
+00:44:06,420 --> 00:44:12,340
+المستثنيات استثنيها من التقرير اليومي خليها هادي
+
+466
+00:44:12,340 --> 00:44:19,440
+بينك وبين الله سبحانه وتعالى إذا
+
+467
+00:44:19,440 --> 00:44:25,480
+كانت موظفة بتحاسب يتحيل عليها يتحيل يقول أدخلنا
+
+468
+00:44:25,480 --> 00:44:29,620
+هذا المبلغ في كذا في كذا في كذا إذا بنقول يا أخوات
+
+469
+00:44:29,620 --> 00:44:38,270
+يعني للكن برضه لكن بدنا نعمل موازنة بين المصالح و
+
+470
+00:44:38,270 --> 00:44:42,170
+المفسد انا لو اخفيتها عن زوجتي و بدها تسببلي مشاكل
+
+471
+00:44:42,170 --> 00:44:44,890
+فدرقوا المفسدة اولى من جلب المصلحة
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/stZtx5LnOYM_raw.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/stZtx5LnOYM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..23bf97a225493512eee32e8916366cf72730ab30
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/stZtx5LnOYM_raw.srt
@@ -0,0 +1,1884 @@
+1
+00:00:20,840 --> 00:00:23,720
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,720 --> 00:00:27,840
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,840 --> 00:00:31,620
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:31,620 --> 00:00:35,920
+المحاضرة السابقة كنا قد تحدثنا أو بدأنا الحديث عن
+
+5
+00:00:35,920 --> 00:00:44,400
+خصائصنظام الأخلاق تحدثنا عن الخاصية الأولى اليوم
+
+6
+00:00:44,400 --> 00:00:48,480
+ان شاء الله تعالى نتقل إلى الحديث عن الخاصية
+
+7
+00:00:48,480 --> 00:00:53,540
+الثانية على وهي الشمون طبعا يا أخوات نظام الأخلاق
+
+8
+00:00:53,540 --> 00:01:00,140
+في النظم الإسلامية لا يختص باتجاه دون آخر ولا يختص
+
+9
+00:01:00,140 --> 00:01:04,920
+بجانب دون آخر ولا يختص بشخص دون آخر أو فئة أو
+
+10
+00:01:04,920 --> 00:01:11,070
+مؤسسة أو غير ذلكإنما يعني جاءت خصائص ال .. من
+
+11
+00:01:11,070 --> 00:01:16,910
+خصائص الأنفاق الشمول بمعنى أن الأخلاق تعالج كل شيء
+
+12
+00:01:16,910 --> 00:01:21,710
+تنظم علاقة الإنسان أولا مع .. يعني شاملة لسلوك
+
+13
+00:01:21,710 --> 00:01:28,590
+الإنسان مع نفسه و مع خالقه و مع غيره حتى الدولة
+
+14
+00:01:28,590 --> 00:01:34,650
+تنظم يعني سلوك الدولة مع غيرها من الدول المؤسسة مع
+
+15
+00:01:34,650 --> 00:01:40,110
+غيرها من المؤسساتالإنسان مع مجتمعي، الإنسان مع
+
+16
+00:01:40,110 --> 00:01:47,730
+نفسه، الإنسان مع جيرانه، الإنسان مع أبنائه، مع
+
+17
+00:01:47,730 --> 00:01:54,270
+أقرب الناس إليه يا أخوات وإذا ذهبنا لضرب الأمثلة
+
+18
+00:01:54,270 --> 00:02:00,210
+يعني لا نستطيع حصر كل أو كثير من الأمثلة التي يعني
+
+19
+00:02:00,210 --> 00:02:06,120
+تبين هذا المبدأولنقتصر على ضرب مثال أو مثلين على
+
+20
+00:02:06,120 --> 00:02:10,700
+كل يعني اتجاه من هذه الاتجاهات المتعددة يعني على
+
+21
+00:02:10,700 --> 00:02:15,960
+سبيل المثال لو قلنا انه الأخلاق تنظم يعني سلوك
+
+22
+00:02:15,960 --> 00:02:21,060
+الإنسان مع نفسه لابد أن يتعامل الإنسان مع نفسه مع
+
+23
+00:02:21,060 --> 00:02:28,000
+ذاته بأخلاق اه يعني الالتزام للصفات الحسنة الخلقية
+
+24
+00:02:28,000 --> 00:02:33,170
+الإيجابية حتى مع النفس أولالأنه فاقد الشيء لا
+
+25
+00:02:33,170 --> 00:02:37,530
+يعطيه أول الإنسان بيطبق مع نفسه الأخلاق الحميدة
+
+26
+00:02:37,530 --> 00:02:42,810
+يمكن واحد يقولك كيف بدي أطبق الأخلاق مع نفسي؟ كيف
+
+27
+00:02:42,810 --> 00:02:48,110
+يا أخوات ممكن نطبق الأخلاق مع أنفسنا ابتدا؟ كيف؟
+
+28
+00:02:48,110 --> 00:02:53,530
+من غير الظهير اه تفضلي كيف؟
+
+29
+00:02:53,530 --> 00:02:58,950
+قصتك يعني بقتها لو تكذب على الناس تكون عنده شك
+
+30
+00:02:58,950 --> 00:03:03,020
+بشخصيتك؟تمام أختكم بتقولي أن الإنسان ممكن يكذب على
+
+31
+00:03:03,020 --> 00:03:10,900
+كل الناس لكن مع نفسه في الشمكانية فضلين قال
+
+32
+00:03:10,900 --> 00:03:15,180
+لا يظلم الإنسان نفسه إذا أكل لا يسبع
+
+33
+00:03:17,660 --> 00:03:23,160
+إذا أكل لا يشبع، إذا يعني نام لا يثقل في النوم، لا
+
+34
+00:03:23,160 --> 00:03:28,560
+يجعل النفس يعني تحتاج إلى النوم أو يحرم نفسه من
+
+35
+00:03:28,560 --> 00:03:34,500
+النوم، من الراحةأو واصبر فإن وما صبرك إلا بالله
+
+36
+00:03:34,500 --> 00:03:39,740
+الإنسان عندما يصبر هذا صفة خلقية نفسية واكلوا
+
+37
+00:03:39,740 --> 00:03:43,020
+واشربوا و لا تسرفوا يقول سبحانه وتعالى واكلوا
+
+38
+00:03:43,020 --> 00:03:46,040
+واشربوا و لا تسرفوا الإسراف في الطعام و الشرب يا
+
+39
+00:03:46,040 --> 00:03:49,960
+أخوتي ينعكس على الإنسان بالسلب على نفسك بالسلب
+
+40
+00:03:50,660 --> 00:03:55,240
+الاسراف في النوم ينعكس حرمان النفس من الراحة ينعكس
+
+41
+00:03:55,240 --> 00:04:01,060
+هذا يعني على النفس بالسلبية ولذلك بنقول يعني او
+
+42
+00:04:01,060 --> 00:04:07,820
+مثلا عدم الاعتناء بنظافة النفس الجسم الكذا يعني كل
+
+43
+00:04:07,820 --> 00:04:11,580
+هذه الأمور تنعكس على نفسية الإنسان بالسلب ولذلك
+
+44
+00:04:11,580 --> 00:04:17,160
+نهينا عنها اما شمول الأخلاق للعلاقات بين الأفراد
+
+45
+00:04:17,160 --> 00:04:23,460
+في المجتمع الواحد قاليعني سبحانه وتعالى و لا تجسسه
+
+46
+00:04:23,460 --> 00:04:30,980
+و لا تجسسه يعني هذه التجسس صفة خلقية سلبية و لذلك
+
+47
+00:04:30,980 --> 00:04:35,420
+نهانة عنها الله سبحانه وتعالى وهي يعني لا تختص
+
+48
+00:04:35,420 --> 00:04:39,740
+بالإنسان نفسه لكن تختص أو تنظم العلاقة بين الإنسان
+
+49
+00:04:39,740 --> 00:04:47,300
+و خالقهولم تقف الشريعة الإسلامية في إيجاب الأخلاق
+
+50
+00:04:47,300 --> 00:04:52,500
+مع الإنسان أو تنظم العلاقة بين الإنسان وخالقي
+
+51
+00:04:52,500 --> 00:04:59,340
+ونفسي ومجتمع إلا أنها ذهبت إلى أبعد من ذلك وراحت
+
+52
+00:04:59,340 --> 00:05:06,510
+تنظم العلاقة بين الإنسان وكائنات الأخرىولذلك جاء
+
+53
+00:05:06,510 --> 00:05:10,310
+قول النبي صلى الله عليه وسلم إن الله كتب الإحسان
+
+54
+00:05:10,310 --> 00:05:17,870
+على كل شيء فإذا ذبحتم أو قتلتم فأحسنوا القتلة وإذا
+
+55
+00:05:17,870 --> 00:05:22,950
+ذبحتم فأحسنوا الذبحة حتى الحيوان أخوات لو بدنا
+
+56
+00:05:22,950 --> 00:05:27,690
+نستفيد منه لابد أن نحسن الذبحة كيف يعني نحسن
+
+57
+00:05:27,690 --> 00:05:33,800
+الذبحة يعني نحد الشفرةنحد السكين لأن لا يتعذب نريح
+
+58
+00:05:33,800 --> 00:05:39,340
+الذبيحة يعني نضجعها وإذا قتلنا حتى لو إنسان حكم
+
+59
+00:05:39,340 --> 00:05:44,720
+عليه بالإعدام وهذا ما يستحق وهذا واجب تنفيذ هذا
+
+60
+00:05:44,720 --> 00:05:49,780
+الحكم لكن ملابسات وكيفية تنفيذ الحكم لابد أن
+
+61
+00:05:49,780 --> 00:05:55,770
+يتخللها شيء من الأخلاقيعني يقال للمحكوم عليه
+
+62
+00:05:55,770 --> 00:06:00,630
+باليدام ماذا تريد، ماذا تحب أن تأكل، من تحب أن
+
+63
+00:06:00,630 --> 00:06:08,130
+تشاهد، مع من تحب أن تتحدث، نقيم عليه نواسيه، نذكره
+
+64
+00:06:08,130 --> 00:06:13,170
+بالآخرة، مانجيش نقيم عليه لحد في وقت صعب، شوب،
+
+65
+00:06:13,170 --> 00:06:18,930
+برد، كذا، يعني أيه؟ حتى القواعد الأخلاقية في أصعب
+
+66
+00:06:18,930 --> 00:06:26,100
+الأمور لابد لها أن تسودكمان وعن ضبط للأخلاق
+
+67
+00:06:26,100 --> 00:06:31,000
+للعلاقة للجماعات بعضها مع بعض يقول سبحانه وتعالى و
+
+68
+00:06:31,000 --> 00:06:36,660
+أوفوا بالعهد إن العهد كان مسئول هذا النص وغيره من
+
+69
+00:06:36,660 --> 00:06:41,680
+النصوص سواء كانت من الكتاب أو السنة كلها جاءت
+
+70
+00:06:41,680 --> 00:06:47,760
+لترسي مبادئ وقواعد الأخلاق بين الجماعات بعضها مع
+
+71
+00:06:47,760 --> 00:06:51,140
+بعض الخاصية الثالثة يا أخوات
+
+72
+00:06:55,070 --> 00:07:00,690
+الأخلاق ضابطة لسلوك الإنسان وتصرفاته يعني بمعنى
+
+73
+00:07:00,690 --> 00:07:05,890
+الكلام تصور وتخيله لو كان انا عندي مثلا محل او
+
+74
+00:07:05,890 --> 00:07:12,550
+supermarketو في موزونات كثيرة في المحل التجاري اي
+
+75
+00:07:12,550 --> 00:07:15,950
+واحد ييجي يشتري له شغله لابد ان توضعه على الميزان
+
+76
+00:07:15,950 --> 00:07:20,770
+صح ولا .. ولا بنشتغل هيك هاتلك عصرا شكل و خد اللي
+
+77
+00:07:20,770 --> 00:07:25,710
+بذكيه بمشي الحال بمشيش الحال لابد من ان يكون ضابط
+
+78
+00:07:26,980 --> 00:07:32,080
+ميزان والأخلاق يا أخوات يعني هي بمثابة الميزان
+
+79
+00:07:32,080 --> 00:07:36,960
+اللي احنا بنوزن به أفعالنا وأقولنا وتصرفاتنا
+
+80
+00:07:36,960 --> 00:07:43,540
+ومعاملاتنا إذا الأخلاق ضابطة كيف الأخلاق ضابطة؟
+
+81
+00:07:43,540 --> 00:07:51,690
+قالك الأخلاق ضابطة يعني لسلوك الإنسانفلابد لكل
+
+82
+00:07:51,690 --> 00:07:57,630
+واحد مننا إذا أراد أن يتصرف تصرف أو يتفوح بقول أو
+
+83
+00:07:57,630 --> 00:08:03,610
+يقوم بفعل قبل ما يقوم فيه يفكر فيه يتراوح هل هذا
+
+84
+00:08:03,610 --> 00:08:08,620
+إيش بيحقق؟بنلاقي إيش بهدف؟ إيش نتيجته؟ إيش حواقبه؟
+
+85
+00:08:08,620 --> 00:08:14,620
+هل هو خلق إيجابي ولا خلق سلبي؟ ماذا سينعكس؟ إذا
+
+86
+00:08:14,620 --> 00:08:18,640
+الأخلاق أقعد إما أن تكون إيجابية يعني الأخلاق
+
+87
+00:08:18,640 --> 00:08:23,840
+مجردة كلمة أخلاق كما مر معناه في بداية الموضوع كل
+
+88
+00:08:23,840 --> 00:08:27,980
+الأخلاق هذه كلمة عامةكلمة عامة تشمل الأخلاق
+
+89
+00:08:27,980 --> 00:08:33,780
+الإيجابية وتشمل الأخلاق السلبية فإذا اقترنت زي ما
+
+90
+00:08:33,780 --> 00:08:38,500
+احنا شايفين الأخلاق إذا اقترنت بالإيجابية صارت
+
+91
+00:08:38,500 --> 00:08:43,280
+الأخلاق في نفس الإنسان إيجابية طب إيش الانعكاس؟
+
+92
+00:08:43,280 --> 00:08:49,020
+صار عند الشلوك والتصرف إيجابي إذا بالقول يا أخوات
+
+93
+00:08:49,020 --> 00:08:57,800
+الأخلاق إذا اقترنتبالسلبية و ترثقت في نفس الإنسان
+
+94
+00:08:57,800 --> 00:09:03,600
+إيش بيصير التصرفات والسلوك السلوك والتصرفات بتكون
+
+95
+00:09:03,600 --> 00:09:10,440
+سلبية وللأسف للأسف الشديد لو الإنسان داوم أو اعتاد
+
+96
+00:09:10,440 --> 00:09:17,120
+أصبح الإنسان يستمرق الخلق السيء عارفين إيش يستمرق؟
+
+97
+00:09:18,020 --> 00:09:23,120
+يعني بتقبل يعني بيستمرقوا الإنسان ما يستمرق يعني
+
+98
+00:09:23,120 --> 00:09:26,620
+ما يستطيع يدخلوا إلى المعنى من كلمة المريق يستمرق
+
+99
+00:09:26,620 --> 00:09:31,680
+يعني احنا بنعطى الطفل ما يستمرق يعني ما يقبل وإذا
+
+100
+00:09:31,680 --> 00:09:35,540
+الإنسان استمرق يعني اعتاد وصارت عنده عادة وحاجة
+
+101
+00:09:35,540 --> 00:09:44,440
+كويسة يعني مثلا لو طالبة استمرقت التبرج واعتدت
+
+102
+00:09:44,440 --> 00:09:49,860
+عليه إيش اللي بيغير؟ مشكلة الآنطبعا انا لا استطيع
+
+103
+00:09:49,860 --> 00:09:55,380
+القول انه نقف احنا خلاص و نسلم نستسلم لأ لابد من
+
+104
+00:09:55,380 --> 00:09:59,920
+الجهد و التوجيه و الدعوة و الترغيب و الترهيب الى
+
+105
+00:09:59,920 --> 00:10:04,820
+ان يشاء الله لهذه الفتاة بالهداية لكن اخوات
+
+106
+00:10:04,820 --> 00:10:08,220
+التغيير هيكون صعب و شاق لكن لا يدعو ذلك الى
+
+107
+00:10:08,220 --> 00:10:15,150
+الاستسلام لكن الانسان اللي لم يرسخ الخلق ايوةعلى
+
+108
+00:10:15,150 --> 00:10:19,170
+طول بنروح و بنعالجه و بنغيره و كذا فعشان هيك بنقول
+
+109
+00:10:19,170 --> 00:10:26,530
+اياكم ان ترثخ في نفسكم اللي هو الأخلاق السلبية حتى
+
+110
+00:10:26,530 --> 00:10:30,210
+الإنسان لو اعتاد على الأخلاق الإيجابية اخوات احنا
+
+111
+00:10:30,210 --> 00:10:34,330
+قاعدين بنقول الأخلاق الضابطة صح ولا لأ الان لو
+
+112
+00:10:34,330 --> 00:10:39,170
+الإنسان متعود معتاد في الشمكانية يصدر منه خلق سيء
+
+113
+00:10:39,170 --> 00:10:47,260
+في الشمكانية و في أحد المرات خرج خلق سيءأه خرج خلق
+
+114
+00:10:47,260 --> 00:10:51,980
+سيئ ابو حمزة معانا تمام 100% و بنتعامل مع بعض يعني
+
+115
+00:10:51,980 --> 00:10:57,220
+بحب و بإخلاص يوم من الأيام يعني جام ابو حمزة
+
+116
+00:10:57,220 --> 00:11:01,300
+ابتصرف هيكة فلت منه الراجل لا يلام جاعد على
+
+117
+00:11:01,300 --> 00:11:07,040
+هالمكتب ومحشور في الأجهزة أو كذا لكن هل هويعني هذا
+
+118
+00:11:07,040 --> 00:11:12,320
+من طبيعته من سجيته من عادته لأ هذا لا يسمى هذا
+
+119
+00:11:12,320 --> 00:11:18,220
+بيكون ايه الخلق العابر لا يسمى خلقا بيجي يعني فيه
+
+120
+00:11:18,220 --> 00:11:24,160
+خلال تأثير كذا حاجة شد ضغط نفسي لكن الإنسان العبره
+
+121
+00:11:24,160 --> 00:11:28,920
+بالكثير الغالب الكثير الغالب ما شاء الله السماحة و
+
+122
+00:11:28,920 --> 00:11:33,740
+البشاشة و الأخلاق الحميدة و الأدب و الدين و
+
+123
+00:11:33,740 --> 00:11:40,450
+المواعظو لو روحنا نحدث لنا انتهي من حصر الأخلاق
+
+124
+00:11:40,450 --> 00:11:47,870
+الإيجابية الحسنةولذلك يا أخوات حتى سمعتي الآن احنا
+
+125
+00:11:47,870 --> 00:11:51,150
+لما نكون مثلا واحد سمته بين الناس شيخ ما شاء الله
+
+126
+00:11:51,150 --> 00:11:55,730
+بيفتي الناس بتجيه على البيت وكذا بتدعو للمناسبات
+
+127
+00:11:55,730 --> 00:12:00,150
+للحاجات الطيبة وزي العالم في المجتمع الآن هذه
+
+128
+00:12:00,150 --> 00:12:03,750
+السمعة وهذه الأخلاق الإيجابية ضابطة لسلوكها ولا مش
+
+129
+00:12:03,750 --> 00:12:07,710
+ضابطة؟تعرفوا لو فكر في حاجة بده يحكيها او خطأ او
+
+130
+00:12:07,710 --> 00:12:11,390
+كده بيقولك ايش بدهم يقولوا عن الناس طبعا هذا لا
+
+131
+00:12:11,390 --> 00:12:14,730
+يعني انه عنده ضعف في الإيمان ومش خايف من الله
+
+132
+00:12:14,730 --> 00:12:19,170
+وبيخافي من الناس لأ هذا بالعكس هذا شيء ايجابي ان
+
+133
+00:12:19,170 --> 00:12:23,830
+الانسان يعمل من احد الدوائر اللي ضابطة لسلوكه
+
+134
+00:12:23,830 --> 00:12:28,670
+السمعة بده يقولك انا لو جمت في هذا التصرف لو صدر
+
+135
+00:12:28,670 --> 00:12:32,390
+مني موقف سيء في طواشة في مشكلة في كده الناس ايش
+
+136
+00:12:32,390 --> 00:12:36,360
+بدها تحكي عليهاايوة؟ ايش الناس بدها تحكي عليها؟ طب
+
+137
+00:12:36,360 --> 00:12:43,420
+كويس، شايفين الضبط؟ لكن الإنسان غير المبالي، مش
+
+138
+00:12:43,420 --> 00:12:48,540
+سائل عن الناس، بيستمرق الباطل، بيستمرق الخلق
+
+139
+00:12:48,540 --> 00:12:53,660
+السيء، ما بيأثر عليه، لذلك أخوات الأخلاق الإيجابية
+
+140
+00:12:53,660 --> 00:13:01,950
+تعتبر ضابط لتصرفات وسلوك الإنسان في أن شغلةطبعا
+
+141
+00:13:01,950 --> 00:13:07,110
+الإسلام برفضها رفضا قاطعا اللي هو إيه الغاية تبرر
+
+142
+00:13:07,110 --> 00:13:11,750
+الوسيلة هو يعني إذا كانت غايتي كويسة معناه الكلام
+
+143
+00:13:11,750 --> 00:13:16,210
+مادام غايتي كويسة مادام نيتي كويسة مادام هدفي كويس
+
+144
+00:13:16,210 --> 00:13:23,020
+يبقى كويس أستخدم أي وسيلة لتغيير المنكرأيوة يعني
+
+145
+00:13:23,020 --> 00:13:27,820
+مثلا على سبيل المثال لو دخلت المسرد ووجدت إنسان
+
+146
+00:13:27,820 --> 00:13:32,560
+زلم كبير في السن وقاعد بتوضى ولا يحسن الوضوء ويمكن
+
+147
+00:13:32,560 --> 00:13:38,320
+يترك لإيه؟ المرفق ماينغسلش أو العقب ماينغسلش القدم
+
+148
+00:13:38,320 --> 00:13:42,860
+أقول يا زلم إيش بتسوي انت؟ النبي صلى الله عليه
+
+149
+00:13:42,860 --> 00:13:47,120
+وسلم بيقول ويله للعقاب من النار انت بلغت كلها السن
+
+150
+00:13:47,120 --> 00:13:53,190
+يا راجل ومش عارف تتوضى؟ إيش هذه نصيحة هذه؟هذا
+
+151
+00:13:53,190 --> 00:13:58,390
+تنفير، هذا قلق سيء الحسن والحسين رضي الله تعالى
+
+152
+00:13:58,390 --> 00:14:03,290
+عنهما عندما وجدوا رجلاً لا يحسن الوضوء راحوا توضوا
+
+153
+00:14:03,290 --> 00:14:09,010
+أمامه و أصبحوا يعني أيه يتناقشون هذا وضوءك صح،
+
+154
+00:14:09,010 --> 00:14:13,350
+وهذا يقول وضوءي صح، ليش؟ عشان يوصلوا ادعوا إلى
+
+155
+00:14:13,350 --> 00:14:19,290
+سبيل ربك بالحكمة والموعظة أو مثلا خطيب النية
+
+156
+00:14:19,290 --> 00:14:25,060
+كويسة، لكنه يروح يستخدم الفاتنة بيهالا قدّر الله
+
+157
+00:14:25,060 --> 00:14:31,360
+صعب الإنسان يستخدم الكونة يستخدم التعريض يستخدم
+
+158
+00:14:31,360 --> 00:14:37,020
+الكذا ما يروح يدل على الأمر مباشرة طب فيه أخلاق يا
+
+159
+00:14:37,020 --> 00:14:46,700
+أخوات ثابتة بحقائققطعيا لكن احنا ننقى عن ذكرها ليش
+
+160
+00:14:46,700 --> 00:14:51,100
+طب هي اصلا محشورة هذا الخلق السيء اللي حدث محشور
+
+161
+00:14:51,100 --> 00:14:55,500
+في تلت اربع اشخاص اروح مثلا انا بحس النية اقول يا
+
+162
+00:14:55,500 --> 00:15:00,560
+ناس اياكم طب ما هو اكم شخص استمع الي لهذه الموعدة
+
+163
+00:15:00,560 --> 00:15:07,200
+فمشكلة ليس كل ما يعلم يقالليس كل ما يُعلَم يُكَذّب
+
+164
+00:15:07,200 --> 00:15:12,000
+.. حدثوا الناس بما يعلمون أتحبون أو أتريدون أن
+
+165
+00:15:12,000 --> 00:15:17,200
+يُكَذّبوا الله ورسوله سيدنا عمر رضي الله تعالى أنا
+
+166
+00:15:17,200 --> 00:15:23,120
+بقول حدث الناس بما يعلمون بما يستمرئون أه مكتير من
+
+167
+00:15:23,120 --> 00:15:26,520
+الناس لا يعلمون عن هذا الخلق وهذه الجريمة اللي
+
+168
+00:15:26,520 --> 00:15:31,460
+حدثت في المجتمع أروح أنا مثلا بنية أنه بدي أحذر
+
+169
+00:15:31,460 --> 00:15:37,310
+الناس طب ما أنا أصلا أوجدتها ساعدت على انتشارهاإذا
+
+170
+00:15:37,310 --> 00:15:43,390
+يا أخوات بنقول في شريعتنا الإسلامية الغاية لا تبرر
+
+171
+00:15:43,390 --> 00:15:48,110
+الوسيلة وإنما الوسيلة تكتسب شرائيتها من الغاية
+
+172
+00:15:48,110 --> 00:15:54,010
+الوسيلة تكتسب شرائيتها من الغاية وليس الغاية تبرر
+
+173
+00:15:54,010 --> 00:15:59,830
+الوسيلة لكن هناك في النظم الأخرى الغاية عندهم تبرر
+
+174
+00:15:59,830 --> 00:16:03,030
+الوسيلة رابعا الثواب والعقاب
+
+175
+00:16:06,020 --> 00:16:08,860
+طبعا يا أخوات نظام التعزيز حتى في التربية انتوا
+
+176
+00:16:08,860 --> 00:16:13,940
+درستوه اي نظام في العالم او اي شغلة او اي شيء
+
+177
+00:16:13,940 --> 00:16:20,960
+يقترن او نقرنه بالثواب والعقاب هذا بيدل على
+
+178
+00:16:20,960 --> 00:16:25,640
+الامتثال و بساعد على الامتثال يعني انا مثلا لو قلت
+
+179
+00:16:25,640 --> 00:16:29,360
+يا أخوات اللي بيجلسوا في السطر الأول ابتداء من
+
+180
+00:16:29,360 --> 00:16:35,410
+المحاضرة الجاية كل واحدة لها درجةستزدحمون و
+
+181
+00:16:35,410 --> 00:16:40,350
+تتقاتلون لو علمتم ما في الصف الأول لاستهموا عليه
+
+182
+00:16:40,350 --> 00:16:49,070
+أو لأتوه حبوا ولو حبوا ايش المراد بالحديث هذا الصف
+
+183
+00:16:49,070 --> 00:16:52,670
+الأول في الصلاة وهذا بالنسبة للمرأة ولا الرجل؟
+
+184
+00:16:52,670 --> 00:17:00,750
+ولمرأة الصلاة تبتشر في الناس و بعدها تبتشر في
+
+185
+00:17:00,750 --> 00:17:03,530
+الناسماشي في خدرة لكن راحت على المسجد وين تجي في
+
+186
+00:17:03,530 --> 00:17:14,190
+المرأة؟ جالك شر صفوف الرجال آخرها و شر صفوف النساء
+
+187
+00:17:14,190 --> 00:17:19,490
+أولها صحيح الحديث بدل على أن الرجل الذكر لابد أن
+
+188
+00:17:19,490 --> 00:17:25,270
+يستهم على السطر الأول لكن المرأة لأ المرأة تتأخر
+
+189
+00:17:25,270 --> 00:17:32,860
+ليش؟ لأنه أقولك حاجةكانوا الرجال يصلوا مع النساء
+
+190
+00:17:32,860 --> 00:17:40,600
+او النساء مع الرجال النساء مع الرجال كانت النساء
+
+191
+00:17:40,600 --> 00:17:44,660
+تصلي خلف الرجال الان اللي واقف في السطر الأول
+
+192
+00:17:44,660 --> 00:17:48,960
+والرجال اللي واقفين في السطر الأخير يعني هذا ممكن
+
+193
+00:17:48,960 --> 00:17:59,380
+احتمال ولو ضئيل ليش يصير فيهاحتكاك صوت تجسس كذا
+
+194
+00:17:59,380 --> 00:18:05,940
+لكن زي ما بقولك انقى بنفسك عن مواطن الشبهة او غيره
+
+195
+00:18:05,940 --> 00:18:11,480
+فلما المرأة تقف في الآخر يعني هذا باليقين مافيش لن
+
+196
+00:18:11,480 --> 00:18:17,040
+يحدث اي اتصال او اي شكوك او اي بدناش نقول اي حديث
+
+197
+00:18:17,040 --> 00:18:23,090
+نفس بدناش نقول تصرفاتلأنه اللي جاي يتصلي يعني خلاص
+
+198
+00:18:23,090 --> 00:18:28,170
+فيه نحسبها يعني يقين و إيمان و الرجل كذلك إذا يا
+
+199
+00:18:28,170 --> 00:18:30,910
+أخوات بنقول .. إذا إحنا عندنا في المسجد إنه نساء
+
+200
+00:18:30,910 --> 00:18:34,730
+مفصلين يعني و بيتها في أماكن تانية تمام هو إذا
+
+201
+00:18:34,730 --> 00:18:39,350
+إحنا قولنا الحديث من قبيل يعني العلة يعني هذا النص
+
+202
+00:18:39,350 --> 00:18:45,090
+جاي مقترن بعلة إذا بنقول الحكم يدور مع علته وجودنا
+
+203
+00:18:45,090 --> 00:18:54,340
+.. إذا بنقول يا أخواتالأخلاق إذا اقترنت بالسلبية
+
+204
+00:18:54,340 --> 00:19:00,120
+وترثقت في نفس الإنسان إيش بيصير التصرفات والسلوك
+
+205
+00:19:00,120 --> 00:19:06,000
+السلوك والتصرفات بتكون سلبية وللأسف للأسف الشديد
+
+206
+00:19:06,000 --> 00:19:13,100
+لو الإنسان داوم أو اعتاد أصبح الإنسان يستمرق الخلق
+
+207
+00:19:13,100 --> 00:19:19,950
+السيء عارفين إيش يستمرق؟يعني بتقبل يعني بيستمرقوا
+
+208
+00:19:19,950 --> 00:19:23,970
+الإنسان ما يستمرق يعني ما يستطيع يدخله إلى المعدة
+
+209
+00:19:23,970 --> 00:19:28,330
+من كلمة المريق يستمرق يعني احنا بنعطى الطفل ما
+
+210
+00:19:28,330 --> 00:19:33,070
+يستمرق يعني ما يقبل وإذا الإنسان استمرق يعني اعتاد
+
+211
+00:19:33,070 --> 00:19:37,090
+وصارت عنده عادة وحاجة كويسة يعني مثلا لو طالبة
+
+212
+00:19:37,090 --> 00:19:45,550
+استمرقت التبرج واعتدت عليه إيش اللي بيغير؟ مشكلة
+
+213
+00:19:45,550 --> 00:19:51,030
+الآنطبعا انا لا استطيع القول انه نقف احنا خلاص و
+
+214
+00:19:51,030 --> 00:19:56,930
+نسلم نستسلم لأ لابد من الجهد و التوجيه و الدعوة و
+
+215
+00:19:56,930 --> 00:20:01,670
+الترغيب و الترهيب الى ان يشاء الله لهذه الفتاة
+
+216
+00:20:01,670 --> 00:20:06,250
+بالهداية لكن اخوات التغيير هيكون صعب و شاق لكن لا
+
+217
+00:20:06,250 --> 00:20:11,290
+يدعو ذلك الى الاستسلام لكن الانسان اللي لم يرسخ
+
+218
+00:20:11,290 --> 00:20:17,920
+الخلقعلى طول بنروح بنعالجه بنغيره وكذلك فعشان هيك
+
+219
+00:20:17,920 --> 00:20:23,800
+بنقول اياكم ان ترثخ في نفسكم اللي هو الأخلاق
+
+220
+00:20:23,800 --> 00:20:28,000
+السلبية حتى الإنسان لو اعتاد على الأخلاق الإيجابية
+
+221
+00:20:28,000 --> 00:20:32,480
+اخوات احنا قاعدين بنقول الأخلاق الضابطة صح ولا لأ
+
+222
+00:20:32,480 --> 00:20:37,560
+الان لو الإنسان متعود معتاد في الشمكانية يصدر منه
+
+223
+00:20:37,560 --> 00:20:44,090
+خلق سيء في الشمكانية وفي أحد المرات خرج خلق سيءأه
+
+224
+00:20:44,090 --> 00:20:50,310
+خرج خلق سيئ ابو حمزة معانا تمام 100% و بنتعامل مع
+
+225
+00:20:50,310 --> 00:20:55,870
+بعض يعني بحب و بإخلاص يوم من الأيام يعني جام ابو
+
+226
+00:20:55,870 --> 00:21:00,350
+حمزة ابتصرف فيك فلت منه الراجل لا يلام جاعد على
+
+227
+00:21:00,350 --> 00:21:05,790
+هال مكتب و محشور في الأجهزة أو كذا لكن هل هويعني
+
+228
+00:21:05,790 --> 00:21:11,370
+هذا من طبيعته من سجيته من عادته لأ هذا لا يسمى هذا
+
+229
+00:21:11,370 --> 00:21:17,250
+بيكون ايه الخلق العابر لا يسمى خلقا بيجي يعني فيه
+
+230
+00:21:17,250 --> 00:21:23,190
+خلال تأثير كذا حاجة شد ضغط نفسي لكن الإنسان العبره
+
+231
+00:21:23,190 --> 00:21:27,970
+بالكثير الغالب الكثير الغالب ما شاء الله السماحة و
+
+232
+00:21:27,970 --> 00:21:32,790
+البشاشة و الأخلاق الحميدة و الأدب و الدين و
+
+233
+00:21:32,790 --> 00:21:39,510
+المواعظهو لو روحنا نحدث لنا انتهي من حصر الأخلاق
+
+234
+00:21:39,510 --> 00:21:46,920
+الإيجابية الحسنةولذلك يا أخوات حتى سمعتى الآن احنا
+
+235
+00:21:46,920 --> 00:21:50,240
+لما نكون مثلا واحد سمته بين الناس شيخ ما شاء الله
+
+236
+00:21:50,240 --> 00:21:54,800
+بيفتي الناس بتجيه على البيت وكذا بتدعو للمناسبات
+
+237
+00:21:54,800 --> 00:21:59,200
+للحاجات الطيبة وزي العالم في المجتمع الآن هذه
+
+238
+00:21:59,200 --> 00:22:02,780
+السمعة وهذه الأخلاق الإيجابية ضابطة لسلوكها ولا مش
+
+239
+00:22:02,780 --> 00:22:06,750
+ضابطة؟تعرفوا لو فكر في حاجة بده يحكيها او خطأ او
+
+240
+00:22:06,750 --> 00:22:10,430
+كده بيقولك ايش بدهم يقولوا عن الناس طبعا هذا لا
+
+241
+00:22:10,430 --> 00:22:13,770
+يعني انه عنده ضعف في الإيمان ومش خايف من الله
+
+242
+00:22:13,770 --> 00:22:18,210
+وبيخافي من الناس لأ هذا بالعكس هذا شيء ايجابي ان
+
+243
+00:22:18,210 --> 00:22:22,870
+الانسان يعمل من احد الدوائر اللي ضابط لسلوكه
+
+244
+00:22:22,870 --> 00:22:27,690
+السمعة بده يقولك انا لو جمت في هذا التصرف لو صدر
+
+245
+00:22:27,690 --> 00:22:31,410
+مني موقف سيء في طواشة في مشكلة في كده الناس ايش
+
+246
+00:22:31,410 --> 00:22:35,400
+بدها تحكي عليهاايوة؟ ايش الناس بدها تحكي عليها؟ طب
+
+247
+00:22:35,400 --> 00:22:42,460
+كويس، شايفين الضبط؟ لكن الإنسان غير المبالي، مش
+
+248
+00:22:42,460 --> 00:22:47,580
+سائل عن الناس، بيستمرق الباطل، بيستمرق الخلق
+
+249
+00:22:47,580 --> 00:22:52,680
+السيء، ما بيأثر عليه، لذلك أخوات الأخلاق الإيجابية
+
+250
+00:22:52,680 --> 00:23:01,000
+تعتبر ضابط لتصرفات وسلوك الإنسان، فيه أنا شغلةطبعا
+
+251
+00:23:01,000 --> 00:23:05,680
+الإسلام برفضها رفضا قاطعا، اللي هو إيه؟ الغاية
+
+252
+00:23:05,680 --> 00:23:10,280
+تبرر الوسيلة، هو يعني إذا كانت غايتي كويسة، معناه
+
+253
+00:23:10,280 --> 00:23:14,260
+الكلام، مدام غايتي كويسة، مدام نيتي كويسة، مدام
+
+254
+00:23:14,260 --> 00:23:19,620
+هدفي كويس، يبقى كويس أستخدم أي وسيلة لتغيير المنكر
+
+255
+00:23:20,510 --> 00:23:25,790
+أيوة يعني مثلا على سبيل المثال لو دخلت المسجد و
+
+256
+00:23:25,790 --> 00:23:30,350
+وجدت إنسان زلم كبير في السن و قاعد بتوضى و لا يحسن
+
+257
+00:23:30,350 --> 00:23:36,150
+الوضوء و يمكن يترك لإيه المرفق ماينغسلش أو العقب
+
+258
+00:23:36,150 --> 00:23:41,290
+ماينغسلش القدم أقول يا زلم إيش بتسوي انت؟ النبي
+
+259
+00:23:41,290 --> 00:23:45,070
+صلى الله عليه و سلم بيقول ويله للعقاب من النار انت
+
+260
+00:23:45,070 --> 00:23:49,290
+بلغت كل هالسن يا راجل و مش عارف تتوضى؟ إيش هذه
+
+261
+00:23:49,290 --> 00:23:56,530
+نصيحة هذه؟هذا تنفير، هذا قلق سيء الحسن والحسين رضي
+
+262
+00:23:56,530 --> 00:24:00,990
+الله تعالى أنهم عندما وجدوا رجلاً لا يحسن الوضوء
+
+263
+00:24:00,990 --> 00:24:07,150
+راحوا توضوا أمامه و أصبحوا يعني إيه يتناقشون هذا
+
+264
+00:24:07,150 --> 00:24:11,750
+وضوءك صح، وهذا يقول وضوءي صح، ليش؟ عشان يوصلوا
+
+265
+00:24:11,750 --> 00:24:17,270
+ادعوا إلى سبيل ربك بالحكمة والموعظة أو مثلا خطيب
+
+266
+00:24:17,270 --> 00:24:23,890
+النية كويسة، لكنه يروح يستخدم ألفاظ نابيةلا قدّر
+
+267
+00:24:23,890 --> 00:24:29,550
+الله صعب الإنسان يستخدم الكونة يستخدم التعريض
+
+268
+00:24:29,550 --> 00:24:34,210
+يستخدم الكذا ما يروح يدل على الأمر مباشرة طب فيه
+
+269
+00:24:34,210 --> 00:24:44,240
+أخلاق يا أخوات ثابتة بحقائققطعيا لكن احنا ننقى عن
+
+270
+00:24:44,240 --> 00:24:49,080
+ذكرها ليش طب هي اصلا محشورة هذا الخلق السيء اللي
+
+271
+00:24:49,080 --> 00:24:53,740
+حدث محشور في تلت اربع اشخاص اروح مثلا انا بحسن نية
+
+272
+00:24:53,740 --> 00:24:58,760
+اقول يا ناس اياكم طب ما هو اكم شخص استمع الي لهذه
+
+273
+00:24:58,760 --> 00:25:06,040
+الموعدة فمش كل ليس كل ما يعلم يقالليس كل ما يُعلَم
+
+274
+00:25:06,040 --> 00:25:11,040
+يُقال حدثوا الناس بما يعلمون أتحبون أو أتريدون أن
+
+275
+00:25:11,040 --> 00:25:16,240
+يُكذّبوا الله ورسوله سيدنا عمر رضي الله تعالى أنا
+
+276
+00:25:16,240 --> 00:25:21,980
+بقول حدثوا الناس بما يعلمون بما يستمرئون أه مكتير
+
+277
+00:25:21,980 --> 00:25:25,560
+من الناس لا يعلمون عن هذا الخلق وهذا الجريمة اللي
+
+278
+00:25:25,560 --> 00:25:30,500
+حدثت في المجتمع أروح هنا مثلا بنية أنه بدي أحذر
+
+279
+00:25:30,500 --> 00:25:36,390
+الناس طب ما أنا أصلا أوجدتها ساعدت على انتشارهاإذن
+
+280
+00:25:36,390 --> 00:25:42,410
+يا أخوات بنقول في شريعتنا الإسلامية الغاية لا تبرر
+
+281
+00:25:42,410 --> 00:25:47,130
+الوسيلة وإنما الوسيلة تكتسب شرائيتها من الغاية
+
+282
+00:25:47,130 --> 00:25:53,050
+الوسيلة تكتسب شرائيتها من الغاية وليس الغاية تبرر
+
+283
+00:25:53,050 --> 00:25:58,870
+الوسيلة لكن هناك في النظم الأخرى الغاية عندهم تبرر
+
+284
+00:25:58,870 --> 00:26:02,090
+الوسيلة رابعا الثواب والعقاب
+
+285
+00:26:05,050 --> 00:26:07,870
+طبعا يا أخوات نظام التعزيز حتى في التربية أنتم
+
+286
+00:26:07,870 --> 00:26:12,970
+درستوه أي نظام في العالم أو أي شغلة أو أي شيء
+
+287
+00:26:12,970 --> 00:26:19,990
+يقترن أو نقرنه بالثواب والعقاب هذا بيدل على
+
+288
+00:26:19,990 --> 00:26:24,690
+الامتثال و بساعد على الامتثال يعني أنا مثلا لو قلت
+
+289
+00:26:24,690 --> 00:26:28,390
+يا أخوات اللي بيجلسوا في السطر الأول ابتداء من
+
+290
+00:26:28,390 --> 00:26:34,440
+المحاضرة الجاية كل واحدة إلها درجةستزدحمون و
+
+291
+00:26:34,440 --> 00:26:39,420
+تتقاتلون لو علمتم ما في الصف الأول لاستهموا عليه
+
+292
+00:26:39,420 --> 00:26:48,120
+أو لأتوه حبوا ولو حبوا ايش المراد بالحديث هذا الصف
+
+293
+00:26:48,120 --> 00:26:51,720
+الأول في الصلاة وهذا بالنسبة للمرأة ولا للرجل؟
+
+294
+00:26:51,720 --> 00:26:55,880
+والمرأة الصلاة في الحجر يعني
+
+295
+00:26:59,900 --> 00:27:02,560
+ماشي في خدرة لك الراحة على المسرد وين تجي في
+
+296
+00:27:02,560 --> 00:27:13,240
+المرأة؟ جالك شر صفوف الرجال آخرها و شر صفوف النساء
+
+297
+00:27:13,240 --> 00:27:18,540
+أولها صحيح الحديث بدل على أن الرجل الذكر لابد أن
+
+298
+00:27:18,540 --> 00:27:24,320
+يستهم على السطر الأول لكن المرأة لأ المرأة تتأخر
+
+299
+00:27:24,320 --> 00:27:31,890
+ليش؟ لأنه أقولك حاجةكانوا الرجال يصلوا مع النساء
+
+300
+00:27:31,890 --> 00:27:39,670
+او النساء مع الرجال النساء مع الرجال كانت النساء
+
+301
+00:27:39,670 --> 00:27:43,710
+تصلي خلف الرجال الان اللي واقفة في السطر الأول
+
+302
+00:27:43,710 --> 00:27:48,010
+والرجال اللي واقفين في السطر الأخر يعني هذا ممكن
+
+303
+00:27:48,010 --> 00:27:58,430
+احتمال ولو ضئيل ليش يصير فيهاحتكاك صوت تجسس كذا
+
+304
+00:27:58,430 --> 00:28:04,990
+لكن زي ما بقولك انقى بنفسك عن مواطن الشبهة او غيره
+
+305
+00:28:04,990 --> 00:28:10,530
+فلما المرأة تقف في الآخر يعني هذا باليقين مافيش لن
+
+306
+00:28:10,530 --> 00:28:16,070
+يحدث اي اتصال او اي شكوك او اي بدناش نقول اي حديث
+
+307
+00:28:16,070 --> 00:28:22,140
+نفس بدناش نقول تصرفاتلأنه اللي جاية تصلي يعني خلاص
+
+308
+00:28:22,140 --> 00:28:27,220
+فيه نحسبها يعني يقين و إيمان و الرجل كذلك إذا يا
+
+309
+00:28:27,220 --> 00:28:35,820
+أخوتي بنقول .. طيب و إذا احنا قولنا الحديث من قبيل
+
+310
+00:28:35,820 --> 00:28:41,770
+يعني العلة يعني هذا النص جاي مقترن بعلةإذا بيقول
+
+311
+00:28:41,770 --> 00:28:45,850
+الحكم يدور مع التي وجودها ومن هنا يا أخوات الآن
+
+312
+00:28:45,850 --> 00:28:54,050
+ننتقل إلى الخاصية الخامسة تلازم الأخلاق مع الإيمان
+
+313
+00:28:54,050 --> 00:29:06,390
+بالله تلازم الأخلاق مع الإيمان بالله التلازم
+
+314
+00:29:06,390 --> 00:29:09,670
+يا أخوات الآن
+
+315
+00:29:11,080 --> 00:29:17,980
+لما طالبة تلازم طالبة إذا اتحركت اتحركت معاها إذا
+
+316
+00:29:17,980 --> 00:29:22,440
+مشت مشت معاها إذا دخلت الكفاتيريا دخلت معاها إذا
+
+317
+00:29:22,440 --> 00:29:28,460
+جاءت على الجامعة جاءت معاها الآن إحدى الطالبتين
+
+318
+00:29:28,460 --> 00:29:35,380
+اللي صار معاهم هيك الأمر كيف احنا بدنا نوصفها؟ لو
+
+319
+00:29:35,380 --> 00:29:39,640
+سؤلنا عنهاومش عارفين إيش حالتة الطبيعية أو
+
+320
+00:29:39,640 --> 00:29:45,980
+الحقيقية بنروح يا أخوات بنوصفها بوصف أخلاق زميلتا
+
+321
+00:29:45,980 --> 00:29:53,300
+اه إذا كانت مثلا زميلتا متدينة وملتزمة ومحافظة
+
+322
+00:29:53,300 --> 00:29:58,360
+وإلى غير ذلك من الأمور فبنقول إيه والله تمام هذه
+
+323
+00:29:58,360 --> 00:30:04,180
+مدامها ملازمة لهذه الطالبة يبقى نفس الأخلاق عندها
+
+324
+00:30:04,180 --> 00:30:09,420
+والعكسه صحيحولله المثل الأعلى عندما يعني الله
+
+325
+00:30:09,420 --> 00:30:15,480
+سبحانه وتعالى قرن أو أوجد تلازم بين الأخلاق
+
+326
+00:30:15,480 --> 00:30:21,740
+الإيجابية والإيمان باللهمعنى الكلام إن الأخلاق
+
+327
+00:30:21,740 --> 00:30:29,940
+تستمد شرفها وقيمتها من شرف المتلازمة معاه الإيمان
+
+328
+00:30:29,940 --> 00:30:35,560
+في أعظم من الإيمان ليس هناك شيء أعظم من الإيمان
+
+329
+00:30:35,560 --> 00:30:39,760
+بالله ومدام الله سبحانه وتعالى قرن الأخلاق
+
+330
+00:30:39,760 --> 00:30:47,130
+بالإيمانيبقى الأخلاق لها يعني أفضلية كبيرة جداً
+
+331
+00:30:47,130 --> 00:30:52,830
+والآية بتقول إنما بعثوا لأتمم مكارم الأخلاق يعني
+
+332
+00:30:52,830 --> 00:30:57,750
+شريعة محمد صلى الله عليه وسلم شاءت إيه لتتمم مكارم
+
+333
+00:30:57,750 --> 00:31:02,990
+الأخلاق وأقربكم إليها منزلا منزلا يوم القيامة
+
+334
+00:31:02,990 --> 00:31:10,620
+أحاسنكموقد يبلغ الرجل درجة الصائم القائم بحسن
+
+335
+00:31:10,620 --> 00:31:16,640
+الخلق ونعني بالتلازم بين قواعد الأخلاق والإيمان
+
+336
+00:31:16,640 --> 00:31:21,080
+بالله تعالى أن كثيرا من الصفيات الخلقية التي وردت
+
+337
+00:31:21,080 --> 00:31:23,960
+في القرآن والسنة جاءت بعدها الدعوة إلى الإيمان
+
+338
+00:31:23,960 --> 00:31:28,160
+بالله تعالى أو نفي الإيمان عما تخلق بالخلق المظموم
+
+339
+00:31:28,160 --> 00:31:32,820
+وكان ذلك في غالب الأحوال من الأمثلة أيوة من
+
+340
+00:31:32,820 --> 00:31:47,630
+الأمثلة أخواتممكن احنا نقرأ من ال slide تفضلي طيب
+
+341
+00:31:47,630 --> 00:31:51,010
+ايس الخلق الموجود هنا و أين الإيمان الموجود في
+
+342
+00:31:51,010 --> 00:31:58,410
+الآية؟الخلق الإيجابي أمرنا الله سبحانه وتعالى أن
+
+343
+00:31:58,410 --> 00:32:03,110
+نوفي بعهودنا، بعهدنا، وقلنا أحنا في مصابق أن
+
+344
+00:32:03,110 --> 00:32:06,950
+الأخلاق تأتي إما على شكل أوامر أو في معرض المدى،
+
+345
+00:32:06,950 --> 00:32:11,070
+هنا جاءت على شكل أوامر، الله سبحانه وتعالى بيقول
+
+346
+00:32:11,070 --> 00:32:16,830
+فاتموا إليهم عهدهم، طيب وين الإيمان؟
+
+347
+00:32:19,630 --> 00:32:24,170
+أيوة إن الله يحب المتقين و التقوى يا أخوات نابعة
+
+348
+00:32:24,170 --> 00:32:28,410
+من وين؟ من الإيمان لأنه لو مافيش إيمان مافيش تقوى
+
+349
+00:32:28,410 --> 00:32:35,890
+لو مافيش إيمان مافيش تقوى تمام الآية اللي بعد هيك
+
+350
+00:32:35,890 --> 00:32:40,930
+أيوة يا أخوات تفضلي
+
+351
+00:32:49,410 --> 00:32:58,590
+الإنسان لابد أن تكون سريرته كعلانيته يعني أبيض كل
+
+352
+00:32:58,590 --> 00:33:05,550
+خير لأن النفاق هذا من أخطر الصفات الخلقية السلبية
+
+353
+00:33:05,550 --> 00:33:11,430
+ليش أنا بقولكوا من أخطر؟ لأن العقوبة شوفوا العقوبة
+
+354
+00:33:11,430 --> 00:33:18,030
+المترتبة عليه احنا بنقول الجنة درجات و النار دركات
+
+355
+00:33:18,880 --> 00:33:24,940
+قال لك المنافقين في الدرك الأسفل يعني في قعر النار
+
+356
+00:33:24,940 --> 00:33:30,560
+مش في قلبها ولا في وسطها ولا على الوجه انها دراكات
+
+357
+00:33:30,560 --> 00:33:36,430
+النار كل واحد حسبأفعاله و عمله و إساءته فقال لك
+
+358
+00:33:36,430 --> 00:33:43,310
+المنافقين في أدنى .. في أدنى درجة في قهر دركات
+
+359
+00:33:43,310 --> 00:33:48,570
+النار إن المنافقين في الدرك الأسفل من النار و لن
+
+360
+00:33:48,570 --> 00:33:55,360
+تجد لهم ناصيرةإذاً هذا الخلق السيء يا أخوات شفنا
+
+361
+00:33:55,360 --> 00:33:59,640
+كيف الله سبحانه وتعالى ربط بين الإيمان والخلق
+
+362
+00:33:59,640 --> 00:34:05,820
+الإيجابي وبين العقوبة والخلق السلبي وكذلك جاء قول
+
+363
+00:34:05,820 --> 00:34:11,570
+النبي صلى الله عليه وسلم والله لا يؤمنوالله لا
+
+364
+00:34:11,570 --> 00:34:14,470
+يؤمن، والله لا يؤمن، والله لا يؤمن، قيل من يا رسول
+
+365
+00:34:14,470 --> 00:34:19,830
+الله؟ قال، فلم يأمن جاره الفائقه، فهذا ظاهر الحديث
+
+366
+00:34:19,830 --> 00:34:24,910
+أنه نفق الإيمان عن صاحب الأخلاق السيئة وصاحب أخلاق
+
+367
+00:34:24,910 --> 00:34:27,510
+السيئ .. اسم الخلق السيئ لم يجلق أوراق الحديث
+
+368
+00:34:27,510 --> 00:34:29,010
+والمؤدي جاره
+
+369
+00:34:32,260 --> 00:34:39,920
+الخلق السلبي المظموم إذاية الجار إذاء الجار ولذلك
+
+370
+00:34:39,920 --> 00:34:44,780
+يعني العقوبة المترتبة على ذلك نفي الإيمان وهذه
+
+371
+00:34:44,780 --> 00:34:52,120
+يعني عقوبة خطيرة وعقوبة كبيرة تبين خطر المنهي عنه
+
+372
+00:34:53,340 --> 00:34:58,960
+تبين خطر ايه؟ ليش؟ لأن الجيرة الوجه في الوجه
+
+373
+00:34:58,960 --> 00:35:02,920
+والحيطة في الحيطة والشباك على الشباك مافي إمكانية
+
+374
+00:35:02,920 --> 00:35:09,900
+كده جارتي تكون محافظة إلا يوم من الأيام تحدث سقطة
+
+375
+00:35:09,900 --> 00:35:15,740
+تطلع فجأة تطلع من بيتها المستعجلة تلحق ابنها
+
+376
+00:35:15,740 --> 00:35:19,620
+الصغير في الشارع صارت عندها مصيبة في البيت خرجت
+
+377
+00:35:19,620 --> 00:35:27,850
+على شكل والشعرش يقولأغض الطرفة إذا بدت لي جارتي
+
+378
+00:35:27,850 --> 00:35:38,670
+حتى يواري جارتي مأواها أغض الطرفة إذا بدت لي جارتي
+
+379
+00:35:38,670 --> 00:35:44,610
+إذا خرجت جارتي بمنظر غير طبيعي أو منظر مش ماخدة
+
+380
+00:35:44,610 --> 00:35:48,250
+بالها إن في واحد قاعد على البلكونة مش ماخدة بالها
+
+381
+00:35:48,250 --> 00:35:54,250
+واحد و واقف فوق البيت مش ماخدة بالها كذا وخرجتأيوة
+
+382
+00:35:54,250 --> 00:36:00,090
+و بيحدث مش ممكنية لازم يحدث مع أتقى إمرأة بيحدث
+
+383
+00:36:00,090 --> 00:36:05,590
+لكن لما نكون الجار محافظ راجل طيب عنده دين عنده
+
+384
+00:36:05,590 --> 00:36:09,090
+عقيدة و عنده أخلاق على طول بيقضوا الطرف فيك يا
+
+385
+00:36:09,090 --> 00:36:13,390
+أخوات لكن لو كان غير ذلك و لا إعياذ بالله إيش
+
+386
+00:36:13,390 --> 00:36:20,490
+بعمل؟ بعمل Skinner مسح ضوء يعنيبيعمل ايه؟ مصرح
+
+387
+00:36:20,490 --> 00:36:26,090
+دوائي، هذا لا يجوز، لا يجوز أبدا، اه و لذلك و
+
+388
+00:36:26,090 --> 00:36:31,290
+بعدين الجيرة، انا من لم يأمن جاره و بواققه، انا
+
+389
+00:36:31,290 --> 00:36:36,410
+لما اضل اتمنى افكر مش مرتاح في بيتي، ليل نهار بحسب
+
+390
+00:36:36,410 --> 00:36:43,300
+في غدرة جاري، طب ليه هذه الحياة؟مش حياة الجار يا
+
+391
+00:36:43,300 --> 00:36:48,780
+أخوات يعني مؤتمن الجار قريب و بيقولك المثل دور
+
+392
+00:36:48,780 --> 00:36:54,920
+الجار والديار تغلو بجيرانها وترخصه الديار تغلو
+
+393
+00:36:54,920 --> 00:36:58,880
+بجيرانها ترخصه اه يقولك مين جارك يا عم يقولك والله
+
+394
+00:36:58,880 --> 00:37:03,720
+جارة أبو حمزة طب بدي أشتريها بعشر تلاف دينار زيادة
+
+395
+00:37:03,720 --> 00:37:08,880
+ليش؟ يكفي انه جارها أبو حمزة يكفي انا ماشتري الجار
+
+396
+00:37:08,880 --> 00:37:14,900
+مش ماشتري الدارصح ولا يا أخوان؟ مازال جبريل يوصين
+
+397
+00:37:14,900 --> 00:37:19,780
+بالجار حتى ظننتوا أنه .. لكن إن كان جاري والعياذ
+
+398
+00:37:19,780 --> 00:37:24,300
+بالله لو قلت لك خدها ببلاش بقولك خمس تلاف دينارة
+
+399
+00:37:24,300 --> 00:37:27,800
+بكفي منك بقول انا ايه والله لو تعطيها لي ببلاش
+
+400
+00:37:27,800 --> 00:37:32,200
+مابتبالش فيها انا بدي اشتري ماجت بفلوسي؟ بدي اشتري
+
+401
+00:37:32,200 --> 00:37:37,180
+غدر بفلوسي؟ بدي اشتري تحل الأخلاق بفلوسي؟ لا لا لا
+
+402
+00:37:37,180 --> 00:37:42,660
+يا عمتغلو الديار بجيرانها وترخصه مثلا بيقول كنت
+
+403
+00:37:42,660 --> 00:37:48,100
+حجار ولا هالجار اه الجار السيء كنت حجار ولا هالجار
+
+404
+00:37:48,100 --> 00:37:54,220
+اذا بنقول يا أخوات من لم يأمن جاره بواققه هذا ايه
+
+405
+00:37:54,220 --> 00:38:01,280
+ترتب العقاب الشديد على يعني الخلق السيء او إذاء
+
+406
+00:38:01,280 --> 00:38:05,120
+الجار فبنقول
+
+407
+00:38:05,120 --> 00:38:12,960
+من هنا جاء التلاجمنجي بعد هي كأخوات لعناية الإسلام
+
+408
+00:38:12,960 --> 00:38:19,140
+بالأخلاق الإسلام
+
+409
+00:38:19,140 --> 00:38:20,480
+جاء
+
+410
+00:38:22,950 --> 00:38:28,990
+ابتداءًا ليكرّ ما كان سائدًا عند العرب من أخلاق
+
+411
+00:38:28,990 --> 00:38:33,830
+إيجابية يعني العرب ماكانوش في الجاهلية مجتمع من
+
+412
+00:38:33,830 --> 00:38:38,690
+الحيوانات أو البهائم لأ كانوا بنا أدمين كان في
+
+413
+00:38:38,690 --> 00:38:42,350
+عندهم أخلاق إيجابية وكان في عندهم أخلاق سلبية
+
+414
+00:38:42,350 --> 00:38:50,810
+ابتداءًا جاء الإسلام ليورسخ ويثبت قواعد الأخلاق
+
+415
+00:38:50,810 --> 00:39:02,030
+الإيجابيةوبعد ذلك جاء الإسلام ليأمرهم
+
+416
+00:39:02,030 --> 00:39:10,370
+بالتحلي بأخلاق جديدة لم تكن موجودة عندهم لأن النبي
+
+417
+00:39:10,370 --> 00:39:16,210
+صلى الله عليه وسلم قال إنما بعثوا لأتمم مكارمة
+
+418
+00:39:16,210 --> 00:39:26,320
+الأخلاق وعشان هيك يعني يظهرالعناية هناك مظاهر
+
+419
+00:39:26,320 --> 00:39:33,780
+لعناية الإسلام بالأخلاق ومن أبرز هذه المظاهر واحد
+
+420
+00:39:33,780 --> 00:39:46,140
+أن آيات كثيرة أو السور الأولى المكية جاءت ممتزجة
+
+421
+00:39:46,140 --> 00:39:54,960
+بقواعد الأخلاقجاءت ممتزجة بقواعد الأخلاق وذلك مثل
+
+422
+00:39:54,960 --> 00:40:01,840
+قوله تعالى وقاتلوا في سبيل الله الذين يقاتلونكم
+
+423
+00:40:01,840 --> 00:40:07,760
+ولا تعتدوا يعني ممكن واحد يسأل يقول الحرب فيها
+
+424
+00:40:07,760 --> 00:40:14,480
+أخلاقالحرب اللي فيها تطيير للرؤوس والبنان والأيدي
+
+425
+00:40:14,480 --> 00:40:21,620
+والأرجل وقطع وكذا ودماء تسيل فيها أخلاق .. نعم
+
+426
+00:40:21,620 --> 00:40:28,320
+فيها أخلاق فيها أخلاق أخرى كيف؟ وقاتلوا في سبيل
+
+427
+00:40:28,320 --> 00:40:33,460
+الله الذين يقاتلونكم ولا تعتدوا معنى لا تعتدوا
+
+428
+00:40:33,460 --> 00:40:40,270
+يعني لا تقتلوا غير المقاتلةاللي بيقاتل بنقتله، لكن
+
+429
+00:40:40,270 --> 00:40:44,770
+المرأة، مدام النساء لم تشترك في القتال، لا
+
+430
+00:40:44,770 --> 00:40:51,930
+نقاتلهم، الأطفال لا نقاتلهم، الشيوخ، الرهبان، لا
+
+431
+00:40:51,930 --> 00:40:58,190
+نستخدم النارلا نستخدم الحرق لا نستخدم الهدم لا
+
+432
+00:40:58,190 --> 00:41:03,230
+نستخدم قطع الأشجار إلا إذا قامت الحاجة والضرورة
+
+433
+00:41:03,230 --> 00:41:08,110
+طبعا هذا يبحث في كتب الفقه حسب الضرورة تقدره
+
+434
+00:41:08,110 --> 00:41:16,090
+بقدرها لكن في الوضع الطبيعي إياكم إياكم أن يعني
+
+435
+00:41:16,090 --> 00:41:16,450
+إيه
+
+436
+00:41:20,390 --> 00:41:27,530
+ياكم أن تقوموا بالاعتداء في الحربولذلك يعني جاء
+
+437
+00:41:27,530 --> 00:41:33,870
+النهي عن الاعتداء على من امتنع قتال المسلمين لأن
+
+438
+00:41:33,870 --> 00:41:38,750
+في ذلك ظلم لهم بدون فمن هنا نرى أن الأمر بهذا
+
+439
+00:41:38,750 --> 00:41:43,690
+القلق يعتبر مثبت ضابط لعملية القتال حيث صرح لهم أو
+
+440
+00:41:43,690 --> 00:41:49,430
+أجازة لهم بقتال المقاتلين وبتوقف عن القتال في حق
+
+441
+00:41:49,430 --> 00:41:54,770
+غير المقاتلينومن أمثلة امتزاج آيات القرآن بقواعد
+
+442
+00:41:54,770 --> 00:41:58,970
+الأخلاق أيضًا وأنفقوا فيه سبيل الله ولا تلقوا
+
+443
+00:41:58,970 --> 00:42:03,950
+بأيديكم إلى التهلكة وأحسنوا إن الله يحب المحسنين
+
+444
+00:42:03,950 --> 00:42:07,990
+يعني الآن أنا لما بدي أنفق فيه سبيل الله مش هذا
+
+445
+00:42:07,990 --> 00:42:14,450
+عمل خير مش هذا يا أخوات خلق إيجابي حسن يؤجر عليه
+
+446
+00:42:14,450 --> 00:42:23,070
+الإنسان لكن إيه؟لا تبطلوا صداقاتكم بالمني والأذاء
+
+447
+00:42:23,070 --> 00:42:28,750
+أنا لما أجي للفقير أعطيها الـ20 دينار أمسك الـ20
+
+448
+00:42:28,750 --> 00:42:33,050
+دينار أجيبها جديدة بتخرخش وأعمل فيها زي هيك قدام
+
+449
+00:42:33,050 --> 00:42:37,150
+الناس يعني شوفوني يا ناس هاي بتدهي هذا الـ20 دينار
+
+450
+00:42:37,150 --> 00:42:45,430
+أه؟ إيش هذا الكلام؟ أقوله خد بس أتهاش تاني مرةيعني
+
+451
+00:42:45,430 --> 00:42:52,810
+هو انت هي الصدقة مواسعة ولا جرح مواسعة اه الصدقة
+
+452
+00:42:52,810 --> 00:42:59,130
+الانفخ في سبيل اللي انا عشان اواسي اخي المشروع ولا
+
+453
+00:42:59,130 --> 00:43:05,030
+اعمق جرحه اه والله لو اعطيته الف دينار وطجيته
+
+454
+00:43:05,030 --> 00:43:10,590
+كلمتين انه احدثت في نفسه جرح يصعب عليه الالتئام
+
+455
+00:43:10,590 --> 00:43:18,240
+كيف بدي التأم هذا الجرحأه انا لما بدي حتى من ضمن
+
+456
+00:43:18,240 --> 00:43:23,800
+السبعة الذين يظلهم الله في ظل يوم لا ظل إلا ظله
+
+457
+00:43:23,800 --> 00:43:30,900
+راجل تصدق صدقة بيمين فأخفاه أخفاه حتى بحيث تعلم
+
+458
+00:43:30,900 --> 00:43:36,040
+شماله ما أنفقت يمين هو في حد بروح يتصدق بعمل هيك
+
+459
+00:43:37,040 --> 00:43:41,460
+بخبي إيده لشمال عشان ما تشوفش لكن الحديث كناية
+
+460
+00:43:41,460 --> 00:43:47,040
+كناية عن الستر و السر في السر خليها بينك و بين
+
+461
+00:43:47,040 --> 00:43:53,500
+الله استأثر بها خلي هذه المعاملة و هذه الإبادة و
+
+462
+00:43:53,500 --> 00:43:57,980
+هذه الطاعة الكبيرة خليها بينك و بين الله ماتطلعش
+
+463
+00:43:57,980 --> 00:44:02,320
+عليها زوجتك حتى لو كنت بتجدي لها تقرير اعمل
+
+464
+00:44:02,320 --> 00:44:06,420
+للتقرير مستثنياتاعتبر هذه الأعمال من ضمن
+
+465
+00:44:06,420 --> 00:44:12,340
+المستثنيات استثنيها من التقرير اليومي خليها هادي
+
+466
+00:44:12,340 --> 00:44:19,440
+بينك وبين الله سبحانه وتعالى إذا
+
+467
+00:44:19,440 --> 00:44:25,480
+كانت موظفة بتحاسب يتحيل عليها يتحيل يقول أدخلنا
+
+468
+00:44:25,480 --> 00:44:29,620
+هذا المبلغ في كذا في كذا في كذا إذا بنقول يا أخوات
+
+469
+00:44:29,620 --> 00:44:38,270
+يعني للكن برضه لكن بدنا نعمل موازنة بين المصالح و
+
+470
+00:44:38,270 --> 00:44:42,170
+المفسد انا لو اخفيتها عن زوجتي و بدها تسببلي مشاكل
+
+471
+00:44:42,170 --> 00:44:44,890
+فدرقوا المفسدة اولى من جلب المصلحة
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2302d73629c5ece674c176ef660c66310cdf5c53
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk.srt
@@ -0,0 +1,1663 @@
+1
+00:00:20,810 --> 00:00:23,630
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:23,630 --> 00:00:27,730
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:27,730 --> 00:00:31,910
+والسلام على رسولنا الكريم وبعد، أخواتي الكريمات في 
+
+4
+00:00:31,910 --> 00:00:36,550
+المحاضرة السابقة، يعني كنا قد بدأنا بالحديث عن 
+
+5
+00:00:36,550 --> 00:00:42,890
+مظاهر عناية الإسلام بالأخلاق ويتبين 
+
+6
+00:00:42,890 --> 00:00:48,690
+أو تتبين عناية الإسلام بالأخلاق في الكثير من 
+
+7
+00:00:48,690 --> 00:00:54,480
+المظاهر، قلنا في بدايتها أولا أن آيات القرآن الكريم 
+
+8
+00:00:54,480 --> 00:01:00,000
+كثيرا ما جاءت ممتزجة بقواعد الأخلاق على سبيل 
+
+9
+00:01:00,000 --> 00:01:04,480
+المثال، وقوله تعالى: "وقاتلوا..." 
+
+10
+00:01:04,480 --> 00:01:10,390
+"قاتلوا في سبيل الله الذين يقاتلونكم ولا تعتدوا"، وقلنا إحنا أن الحرب فيها 
+
+11
+00:01:10,390 --> 00:01:16,130
+أخلاق، نعم، فيها أخلاق، يتبين ذلك من تعليمات النبي 
+
+12
+00:01:16,130 --> 00:01:21,350
+صلى الله عليه وسلم والخلفاء الراشدون من بعده عندما 
+
+13
+00:01:21,350 --> 00:01:28,120
+كانوا يرسلون الجيوش يوصوهم، يتوجه إليهم بالوصية أن 
+
+14
+00:01:28,120 --> 00:01:33,980
+لا تقتلوا شيخا ولا تقتلوا امرأة ولا تقتلوا طفلا ولا 
+
+15
+00:01:33,980 --> 00:01:39,800
+تعقروا بطناً شائلًا لمأكلة ولا تهدموا ولا تحرقوا إلا 
+
+16
+00:01:39,800 --> 00:01:47,560
+غير ذلك من الأوامر التي تأتي في سياق الأخلاق كمان 
+
+17
+00:01:47,560 --> 00:01:54,660
+يا أخوات، يعني حتى في الإنفاق، والإنفاق فضيلة وقربة 
+
+18
+00:01:54,660 --> 00:01:59,200
+إلى الله سبحانه وتعالى، لكن مع ذلك لابد من أن 
+
+19
+00:01:59,200 --> 00:02:05,060
+يمتزج بالترشيد والأخلاق، "وأنفقوا في سبيل الله ولا 
+
+20
+00:02:05,060 --> 00:02:09,980
+تلقوا أيديكم بأيديكم إلى التهلكة، وأحسنوا إن الله 
+
+21
+00:02:09,980 --> 00:02:15,900
+يحب المحسنين"، وقلنا يا أخواتي إن حتى الإنسان عندما 
+
+22
+00:02:15,900 --> 00:02:22,620
+ينفق في سبيل الله لابد ألا يضيع صدقاته بالمنّ 
+
+23
+00:02:22,620 --> 00:02:27,580
+والأذى، "ولا تبطلوا صدقاتكم بالمنّ والأذى"، كالذي ينفق 
+
+24
+00:02:27,580 --> 00:02:34,420
+رِياءَ الناس، إذا لابد أن تقترن، يعني الإنفاق لابد أن 
+
+25
+00:02:34,420 --> 00:02:40,820
+يقترن بشيء من الأخلاق، وطبعا هو يعني ضرب لي مثالين 
+
+26
+00:02:40,820 --> 00:02:45,760
+على سبيل التمثيل وليس على سبيل الحصر، إنما يعني 
+
+27
+00:02:45,760 --> 00:02:51,640
+الكثير من الأمور والنواحي لابد الحياتية لابد وأن 
+
+28
+00:02:51,640 --> 00:02:58,450
+تقترن بالأخلاق، أيضًا من مظاهر عناية الإسلام 
+
+29
+00:02:58,450 --> 00:03:05,030
+بالأخلاق يا أخوات أن القرآن الكريم أمر بالخلق 
+
+30
+00:03:05,030 --> 00:03:09,850
+الحسن أمرا مباشرا في كثير من الآيات على سبيل 
+
+31
+00:03:09,850 --> 00:03:15,070
+المثال، "وإنك 
+
+32
+00:03:15,070 --> 00:03:21,290
+لعلى خلق عظيم"، ولما كنا يا أخوات النبي صلى الله 
+
+33
+00:03:21,290 --> 00:03:28,030
+عليه وسلم يعني جاء بمكارم ومتمّم للأخلاق، يعني 
+
+34
+00:03:28,030 --> 00:03:32,530
+عندما سؤلت أم المؤمنين عائشة رضي الله تعالى عنها 
+
+35
+00:03:32,530 --> 00:03:37,450
+عن أخلاق النبي صلى الله عليه وسلم قالت: "أيه؟ كان 
+
+36
+00:03:37,450 --> 00:03:42,230
+قرآناً يمشي على الأرض، حركاته، سكناته، أقواله، 
+
+37
+00:03:42,230 --> 00:03:48,660
+تصرفاته كلها منضبطة بالقرآن الكريم"، ولما كنا نحن 
+
+38
+00:03:48,660 --> 00:03:55,600
+مأمورين باقتفاء أثره واتباع سنته، إذا إيه؟ يعني 
+
+39
+00:03:55,600 --> 00:04:01,240
+مأمورين بتلك الأخلاق، مأمورين أن نأتي بتلك الأخلاق 
+
+40
+00:04:01,240 --> 00:04:04,540
+لأن النبي صلى الله عليه وسلم اجتمع على مجامع 
+
+41
+00:04:04,540 --> 00:04:09,720
+الأخلاق، مادام اجتمعوا على مجامل الأخلاق ونحن مأمورين 
+
+42
+00:04:09,720 --> 00:04:16,060
+باختفاء أثره واتباع سنته، ولذلك لابد أن نتحلّى بهذه 
+
+43
+00:04:16,060 --> 00:04:21,100
+الأخلاق، وكمان جاء الأمر بشكل مباشر في كثير من 
+
+44
+00:04:21,100 --> 00:04:25,580
+الآيات، "واستعينوا بالصبر والصلاة"، صح ولا.. يعني إيش 
+
+45
+00:04:25,580 --> 00:04:30,560
+.. الآية دلت على خلق ألا وهو الصبر، "واستعينوا 
+
+46
+00:04:30,560 --> 00:04:35,080
+بالصبر والصلاة"، وكذلك فعلت السنة النبوية المشرفة 
+
+47
+00:04:35,840 --> 00:04:40,760
+المتمثل في قوله صلى الله عليه وسلم: "أدّ الأمانة 
+
+48
+00:04:43,750 --> 00:04:49,350
+لمن ائتمنك ولا تكن من خانك"، الآن أدّ الأمانة لمن 
+
+49
+00:04:49,350 --> 00:04:53,670
+ائتمنك، هذه الصفة الخلقية إيه إيجابية، وجاء الأمر 
+
+50
+00:04:53,670 --> 00:04:58,870
+به مباشر، يعني لا تفهم هذا المعنى المتبادر إلينا 
+
+51
+00:04:58,870 --> 00:05:04,010
+يعني ليس معنى ولا مفهوم ولا مدلول، وإنما هو نص 
+
+52
+00:05:04,010 --> 00:05:09,910
+مباشر، "أدّ الأمانة لمن ائتمنك"، هل يمكن أن نتحول في 
+
+53
+00:05:09,910 --> 00:05:14,680
+المعنى أو تفيد معنى آخر غير تأدية الأمانة؟ أدّ 
+
+54
+00:05:14,680 --> 00:05:20,040
+الأمانة لمن ائتمنك ولا تخن من خانك، طيب عدم خيانة 
+
+55
+00:05:20,040 --> 00:05:26,420
+من خانني، إيش هذه تسمى؟ خلق كمان، خلق رفيع، خلق حسن 
+
+56
+00:05:26,420 --> 00:05:31,600
+يعني الابتعاد عن الخيانة حتى للناس اللي أساءوا إلي 
+
+57
+00:05:31,600 --> 00:05:36,840
+و خانوني، فهذا خلق أيضا، يعني الحديث بدل عن أداء 
+
+58
+00:05:36,840 --> 00:05:44,210
+الأمانة وعدم الخيانة لمين؟ لمن خانك، والنبي صلى 
+
+59
+00:05:44,210 --> 00:05:49,850
+الله عليه وسلم يعني حتى في قبل الإسلام كان يشهر أو 
+
+60
+00:05:49,850 --> 00:05:55,230
+مشهورًا عنه بالصادق الأمين، كانت مكة يعني تستأمنه 
+
+61
+00:05:55,230 --> 00:06:01,570
+على أموالها وديارها وأبنائها، حتى لما يعني جاء 
+
+62
+00:06:01,570 --> 00:06:07,800
+بالإسلام لم يستطيعوا أن ينزعوا عنه هذه الصفة وهذه 
+
+63
+00:06:07,800 --> 00:06:12,140
+الأخلاق، ولدرجة اهتمامه صلى الله عليه وسلم بردّ 
+
+64
+00:06:12,140 --> 00:06:18,540
+الأمانات إلى أهلها، عندما هاجر استوكل من يعني أوكل 
+
+65
+00:06:18,540 --> 00:06:23,420
+عليه ابن أبي طالب رضي الله تعالى عنه بأن يبقى في 
+
+66
+00:06:23,420 --> 00:06:30,760
+مكة ويقوم بإرجاع الأمانات إلى أهلها، ثلاثة أيوة 
+
+67
+00:06:33,930 --> 00:06:37,310
+اقرأوا من على السبورة، تفضلي، أن الله تعالى جعل 
+
+68
+00:06:37,310 --> 00:06:40,370
+رسالة محمد وهي خاتمة الرسالات السماوية متممة 
+
+69
+00:06:40,370 --> 00:06:43,990
+لمكارم الأخلاق، وقالوا: "إنما بعثت لأتمم مكارم 
+
+70
+00:06:43,990 --> 00:06:45,490
+الأخلاق"، تمام 
+
+71
+00:06:47,600 --> 00:06:53,100
+يعني عنوان الرسالة الخاتمة وعنوان رسالة محمد صلى 
+
+72
+00:06:53,100 --> 00:06:58,060
+الله عليه وسلم، العنوان "إنما بعثت لأتمم مكارم 
+
+73
+00:06:58,060 --> 00:07:04,820
+الأخلاق"، وطبعا الأخوات جاءت 
+
+74
+00:07:04,820 --> 00:07:08,920
+قافلة أو جاء قوم إلى رسول الله صلى الله عليه وسلم 
+
+75
+00:07:10,210 --> 00:07:15,670
+ومن كثر شوقهم وحبهم واشتياقهم لرسول الله صلى الله 
+
+76
+00:07:15,670 --> 00:07:21,010
+عليه وسلم، طبعا جايين من خارج مكة، جايين من خارج مكة 
+
+77
+00:07:21,010 --> 00:07:27,450
+وصاروا في الصحراء مسيرا طويلا، وطبعا اللي بيسير في 
+
+78
+00:07:27,450 --> 00:07:30,730
+الصحراء مش زي اليوم في طيران ساعتين بكون في آخر 
+
+79
+00:07:30,730 --> 00:07:36,370
+الدنيا في السعودية، زمان كان السفر على القبل وعلى 
+
+80
+00:07:36,370 --> 00:07:42,700
+القبل وعلى الخيل، وطبعا الطرق وعرة وجبال وغبار و 
+
+81
+00:07:42,700 --> 00:07:45,980
+أتربة، فلما الواحد يسافر يومين تلاتة في الصحراء كيف 
+
+82
+00:07:45,980 --> 00:07:51,480
+بده يصير شكله؟ كيف بده يصير حاله؟ أشعة، أخبر، فمجرد 
+
+83
+00:07:51,480 --> 00:07:57,280
+ما أن حطوا رحالهم في المدينة المنورة سابوا أمتعتهم 
+
+84
+00:07:57,280 --> 00:08:03,440
+ولم يرتبوا أنفسهم وصاروا مهرولين للقاء رسول الله 
+
+85
+00:08:03,440 --> 00:08:09,360
+صلى الله عليه وسلم، لكن زعيمهم، مسئولهم، ربط جمله 
+
+86
+00:08:09,360 --> 00:08:16,460
+بهدوء راح تكتك الغبرة، رتب أوعيه، مشط شعره وجاء 
+
+87
+00:08:16,460 --> 00:08:21,260
+يمشي رويدا رويدا لمقابلة رسول الله صلى الله عليه 
+
+88
+00:08:21,260 --> 00:08:28,660
+وسلم، طب إيش قاله النبي؟ قالوا: "فيك خصلتان يحبهما الله 
+
+89
+00:08:28,660 --> 00:08:38,880
+ورسوله"، إيش هما؟ الحلم والأنّة، الحلم والأنّة، شايفين 
+
+90
+00:08:38,880 --> 00:08:43,300
+الحديث يا أخوات، يعني هذه صفات خلقية هي آجاة 
+
+91
+00:08:43,300 --> 00:08:50,660
+الشريعة الإسلامية، "اصبر.. اصبر على من ظلمك، اصبر على 
+
+92
+00:08:50,660 --> 00:08:57,480
+صاحبك، اصبر على أعز الناس إليك، اصبر على أعدائك، اصبر 
+
+93
+00:08:57,480 --> 00:09:05,140
+عليهم"، ولذلك يا أخوات، الصبر الصفة الخلقية، والصدق 
+
+94
+00:09:05,140 --> 00:09:11,820
+والأمانة والحلم والأنّة كل هذه جاءت النصوص تدل 
+
+95
+00:09:11,820 --> 00:09:20,640
+عليها وجاءت بها الرسالة الخاتمة، أربعة، تفضلي، تلقى 
+
+96
+00:09:20,640 --> 00:09:23,880
+القرآن الكريم على أصحاب القلوب الكريم، لقال تعالى 
+
+97
+00:09:31,580 --> 00:09:37,940
+العبرة بعموم اللفظ، دي لأ بخصوص السبب، وإن كان 
+
+98
+00:09:37,940 --> 00:09:42,080
+الخطاب "وإنك لعلى خلق عظيم"
+
+99
+00:09:43,860 --> 00:09:47,460
+وإحنا قلنا بدي أرجعكوا إلى بداية هذا الموضوع لما 
+
+100
+00:09:47,460 --> 00:09:50,400
+حكينا فيه وقلنا كيف الأخلاق أجت الإيجابية في 
+
+101
+00:09:50,400 --> 00:09:56,640
+القرآن جاءت إما على شكل أوامر أو في معرض المدح 
+
+102
+00:09:56,640 --> 00:10:01,120
+المدح ولا الذنب، المدح، وهنا لما الله سبحانه وتعالى 
+
+103
+00:10:01,120 --> 00:10:05,640
+يُثني على النبي هو المقصود هنا من؟ النبي المقصود 
+
+104
+00:10:05,640 --> 00:10:12,200
+بالآية، لكن فيها إشارة للآية لأن نمتثل ولأن نكون 
+
+105
+00:10:12,200 --> 00:10:19,790
+على خلق عظيم، الله سبحانه وتعالى يمدح نبيه قائلا 
+
+106
+00:10:19,790 --> 00:10:26,730
+"وإنك لعلى خلق عظيم"، طب مادام هذه صفة مدح لماذا 
+
+107
+00:10:26,730 --> 00:10:30,990
+لا نتحلى بها نحن؟ وكما أسلفت قد أصلا النبي عليه 
+
+108
+00:10:30,990 --> 00:10:35,910
+الصلاة والسلام أسوأ، "لقد كان لكم في رسول الله أسوة 
+
+109
+00:10:35,910 --> 00:10:42,110
+حسنة لمن كان يرجو الله ويوم الآخر"، إذا مادام إحنا 
+
+110
+00:10:42,110 --> 00:10:47,420
+مأمورين بالاقتداء بالنبي صلى الله عليه وسلم وهذه هي 
+
+111
+00:10:47,420 --> 00:10:53,040
+أخلاقه فلا بد، لكن من شدة اعتناء الإسلام بمظاهر 
+
+112
+00:10:53,040 --> 00:10:58,380
+الأخلاق أن أثنى القرآن الكريم، وأي شيء في معرض 
+
+113
+00:10:58,380 --> 00:11:04,800
+الثناء بيكون مدح، وخلق يعني أنا لما نقول: "ما شاء 
+
+114
+00:11:04,800 --> 00:11:08,620
+الله، والله الطالبة الفلانية ملتزمة بالزي الشرعي، ما 
+
+115
+00:11:08,620 --> 00:11:10,480
+شاء الله" 
+
+116
+00:11:15,370 --> 00:11:23,550
+أي شيء يمدح عليه الإنسان يبقى 
+
+117
+00:11:23,550 --> 00:11:24,690
+خلق إيجابي 
+
+118
+00:11:30,640 --> 00:11:34,500
+السيء على الأخلاق السلبية، إذا استمرؤوها زي ما قلنا 
+
+119
+00:11:34,500 --> 00:11:39,660
+في المحاضرة السابقة، إذا استمرؤوها مشكلة هذه بيصير 
+
+120
+00:11:39,660 --> 00:11:44,860
+انعكاس، بيصير شرائية يعني بتأخذ شرائية أحلى 
+
+121
+00:11:44,860 --> 00:11:49,940
+بالمناسبة بنشوف بعض الفتيات صار عندهم التبرج ماخذ 
+
+122
+00:11:49,940 --> 00:11:54,540
+لون أو نوع من الشرائية، يعني ممكن تكون متدينة وكده 
+
+123
+00:11:54,540 --> 00:11:59,720
+لكن بتقول لك: "لا، إي لبسها ده عادي، إيش فيها؟"، يعني هذا 
+
+124
+00:11:59,720 --> 00:12:05,080
+أمر خطير، خمسة 
+
+125
+00:12:05,080 --> 00:12:11,640
+تفضلي، جنة الأفلاق، جنة الأفلاق، الفضيلة سبب دخول 
+
+126
+00:12:11,640 --> 00:12:16,480
+الجنة وفي آية القرآن بتبع هيك و سارقوا لما فرتوا
+
+127
+00:12:16,480 --> 00:12:21,260
+من ربكم وجنته
+
+128
+00:12:21,260 --> 00:12:26,840
+واردوها السماوات والأرض للمتقين الذين مفروقون
+
+129
+00:12:27,240 --> 00:12:30,900
+السرائب والدرّاب والقازلين والكاظمين الغيظ عن الناس
+
+130
+00:12:30,900 --> 00:12:37,400
+تمام يعني الآية أتت بثواب كبير إيش هو الثواب؟
+
+131
+00:12:37,400 --> 00:12:45,750
+وسارعوا إلى مغفرة من ربكم وجنة يعني إحنا بندخلش
+
+132
+00:12:45,750 --> 00:12:49,730
+الجنة إلا بمغفرة الله لنا اقعدوا تفكروا إن إحنا
+
+133
+00:12:49,730 --> 00:12:55,390
+هندخل الجنة بكثير عمل صلاة وصيام وحج وذكاء لكن
+
+134
+00:12:55,390 --> 00:13:00,610
+الأعمال الصالحة والأخلاق الحسنة سبب لمغفرة الله 
+
+135
+00:13:00,610 --> 00:13:06,650
+طب إذا غفر الله لنا أدخلنا الجنة عرضها السماوات
+
+136
+00:13:06,650 --> 00:13:12,190
+والأرض وعدت لمين؟ للمتقين لإله يا أخوات لو الله
+
+137
+00:13:12,190 --> 00:13:20,190
+يعني يقال إنه لو جئنا بكل عملنا الصالح وحطينا في
+
+138
+00:13:20,190 --> 00:13:26,010
+كفة يعني هناك حديث بهذا المعنى وجئنا بنعمة البصر
+
+139
+00:13:26,010 --> 00:13:31,060
+ووضعناها في كفة أخرى ترجح نعمة البصر يعني كل
+
+140
+00:13:31,060 --> 00:13:36,400
+الأعمال الخير اللي إحنا بنعملها بتسويش أو لا تكافئ
+
+141
+00:13:36,400 --> 00:13:42,860
+نعمة واحدة طب فما بالكم بالنعم التي لا تعد ولا
+
+142
+00:13:42,860 --> 00:13:47,920
+تحصى وإن تعدوا نعمة الله لا تحصوها جدّيش الله
+
+143
+00:13:47,920 --> 00:13:52,880
+سبحانه وتعالى أكرمنا بنعم إذا دخول الجنة مش بالعمل
+
+144
+00:13:52,880 --> 00:13:59,530
+برحمة الله لكن رحمة الله ومغفرة الله سببها العمل
+
+145
+00:13:59,530 --> 00:14:06,410
+الصالح إذا وسارعوا إلى مغفرة من ربكم اللي هي السبب
+
+146
+00:14:06,410 --> 00:14:12,070
+وجنة أرضها السماوات والأرض أعدت للمتقين فمن هم
+
+147
+00:14:12,070 --> 00:14:18,210
+المتقين؟ الذين ينفقون في الصراء والضراء يعني معنى
+
+148
+00:14:18,210 --> 00:14:23,930
+الكلام اللي بينفق في حالة السعة لما نكون ميصورين
+
+149
+00:14:23,930 --> 00:14:30,760
+الحال والفلوس موجودة تمام وبينفق في وقت إيه؟ آه
+
+150
+00:14:30,760 --> 00:14:35,160
+اليوم بيقولك والله يا عم أنا أولى بيتي أولادي أولى
+
+151
+00:14:35,160 --> 00:14:41,340
+بـ بهذا المال ينفقون في الصراء والضراء حتى في
+
+152
+00:14:41,340 --> 00:14:45,880
+الضيق والفقر وكذا لكن بنفقه على قد إمكانياتهم
+
+153
+00:14:45,880 --> 00:14:53,570
+والكاظمين الغيظ ما فيش واحد فينا يعني يعيش في مجتمع
+
+154
+00:14:53,570 --> 00:14:58,810
+ملائكي والله يقع عليك الظلم والله ممكن يقع
+
+155
+00:14:58,810 --> 00:15:03,990
+عليك الظلم من أحب الناس إليك ومن أقرب الناس إليك
+
+156
+00:15:03,990 --> 00:15:10,470
+ومن ألذ أصحابك ممكن يقع عليك الظلم ممكن يقع عليك
+
+157
+00:15:10,470 --> 00:15:17,440
+الظلم من أي شخص حتى في تصحيح الامتحانات لكن كيف
+
+158
+00:15:17,440 --> 00:15:23,040
+الإنسان يواجه والكاظمين الغيظ هذه صفة حلوة لأن
+
+159
+00:15:23,040 --> 00:15:27,800
+الإنسان لو لم يكظم غيظه سيخرج هذا الغيظ على هيئة
+
+160
+00:15:27,800 --> 00:15:34,240
+قول أو فعل أو بطش كمان لكن لما يكظم الغيظ والعافية
+
+161
+00:15:34,240 --> 00:15:42,260
+عن الناس مش بس بيكظم الغيظ بأهله لأن تعفو والله
+
+162
+00:15:42,260 --> 00:15:44,260
+يحب المحسنين
+
+163
+00:15:47,920 --> 00:15:53,400
+بهذه يا أخوات يعني جعلت الأخلاق الفاضلة سببا لدخول
+
+164
+00:15:53,400 --> 00:15:58,700
+الجنة والأصوليون بيقولوا يعني وجود السبب يستلزم من
+
+165
+00:15:58,700 --> 00:16:06,630
+وجود المسبب الذي يلزم من وجوده الوجود ومن عدمه
+
+166
+00:16:06,630 --> 00:16:12,770
+العدم يعني إذا إحنا اتحلنا بهذه الأخلاق الله
+
+167
+00:16:12,770 --> 00:16:18,330
+سبحانه وتعالى جعل هذه الأخلاق سببا لدخول الجنة أيوة
+
+168
+00:16:18,330 --> 00:16:23,490
+ال بعدك تفضلي إيه؟ بيقبل مكان من الأخلاق بقول النبي
+
+169
+00:16:23,490 --> 00:16:28,670
+صلى الله عليه وسلم بقول الله سبحانه وتعالى إن
+
+170
+00:16:28,670 --> 00:16:39,160
+الأبرار اللي فيه معيالبر وحسن الخلق ما حاك
+
+171
+00:16:39,160 --> 00:16:44,960
+في صدرك وكرهت أن يطلع عليه الناس مش إحنا مأمورين
+
+172
+00:16:44,960 --> 00:16:50,720
+الإنسان يكون سريرته كعلانيته يعني الظاهر كالباطن
+
+173
+00:16:50,720 --> 00:16:56,800
+يعني أبيض من برة ومن جوة ولا من برة أبيض ومن جوة
+
+174
+00:16:56,800 --> 00:17:02,720
+إيه؟ أسود ولا عياذ بالله فالإنسان لازم تكون سريرته
+
+175
+00:17:02,720 --> 00:17:09,780
+وعلانيته سواء الظاهر والباطن سواء لأن إحنا قلنا
+
+176
+00:17:09,780 --> 00:17:15,280
+الذي يظهر بخلاف ما يبطن هذه صفات مين؟ المنافقين
+
+177
+00:17:15,280 --> 00:17:20,240
+صفات المنافقين والله سبحانه وتعالى يقول إن
+
+178
+00:17:20,240 --> 00:17:25,840
+الأبرار لفي نعيم يعني البر وحسن الخلق والأبرار
+
+179
+00:17:25,840 --> 00:17:32,100
+في نعيم إذا حسن الخلق هو اللي ودهم للنعيم
+
+180
+00:17:33,940 --> 00:17:37,020
+بدي مشاركة من الناحية هذه تفضلي تبين التشريع
+
+181
+00:17:37,020 --> 00:17:39,440
+الإسلامي أن الإيمان لا يكون كاملا إلا إذا كان
+
+182
+00:17:39,440 --> 00:17:42,240
+الإنسان حسن الخلق قبل رسول صلى الله عليه وسلم
+
+183
+00:17:42,240 --> 00:17:45,460
+أكمل المؤمنين إيمانا أحسنهم خلقا أيوة تمام
+
+184
+00:17:45,460 --> 00:17:50,020
+يعني ممكن المسلم يكون عصبي يا أخوات ممكن هو رجل
+
+185
+00:17:50,020 --> 00:17:54,880
+مؤمن تمام و100% لكن عنده نوع من العصبية قد يكون
+
+186
+00:17:54,880 --> 00:17:59,920
+عنده نوع من الحدة قد يكون عنده نوع من إيه؟ إيده
+
+187
+00:17:59,920 --> 00:18:06,400
+ماسكة شوية يعني زلمة طيب وبصلي وبصوم وتقي وإذا
+
+188
+00:18:06,400 --> 00:18:12,220
+يعني استنصحنا ينصح لله ولرسوله لكن إيش مشكلته؟ مش
+
+189
+00:18:12,220 --> 00:18:15,700
+بخيل ما بدناش نقول بخيل لإنه اللي باخد الصفة الذنب
+
+190
+00:18:15,700 --> 00:18:20,060
+ممكن يكون إيده جامدة يعني شوية هيك أخوه بيحب إيده
+
+191
+00:18:20,060 --> 00:18:26,040
+تكون جامدة ممكن ولا لا؟ عادي ممكن مثلا يكون في حدة
+
+192
+00:18:26,040 --> 00:18:30,700
+شوية هذا طبعا لا يقدح في الإيمان لكن مش كامل
+
+193
+00:18:30,700 --> 00:18:37,460
+الإيمان إنما أكمل الناس إيمانا من اجتمل على أكبر
+
+194
+00:18:37,460 --> 00:18:43,120
+قدر من الصفات الخلقية الإيجابية لكن لا يعني إنه مش
+
+195
+00:18:43,120 --> 00:18:48,180
+مؤمن هو مؤمن لكن الكمال في الإيمان والكمال اللي
+
+196
+00:18:48,180 --> 00:18:53,020
+في مقدور البشر وليس الكمال بمفهومه الحقيقي الكمال
+
+197
+00:18:53,020 --> 00:18:59,680
+اللي في مقدورنا أن الإنسان يتحلى ما أمكن بأكبر نسبة
+
+198
+00:18:59,680 --> 00:19:07,360
+وأكبر صفات خلقية إيجابية أكمل المؤمنين إيمانا
+
+199
+00:19:07,360 --> 00:19:10,620
+أحسنهم خلقا
+
+200
+00:19:17,070 --> 00:19:20,390
+كما غيرت الشريعة أن الأخلاق من أفضل ما يُقع في
+
+201
+00:19:20,390 --> 00:19:23,890
+الميزان حسنات الإنسان يوم القيامة، بقول إن رسول
+
+202
+00:19:23,890 --> 00:19:27,450
+صلى الله عليه وسلم أفضل ما يُقع في الميزان يوم
+
+203
+00:19:27,450 --> 00:19:34,580
+القيامة يا سلام يعني الأعمال هذه توزن الله سبحانه
+
+204
+00:19:34,580 --> 00:19:39,660
+وتعالى بيقول إيه؟ ونضع الموازين قصة ليوم القيامة
+
+205
+00:19:39,660 --> 00:19:45,520
+فلا تظلم نفس شيء وإن وإن كان مثقال حبة من خردل
+
+206
+00:19:45,520 --> 00:19:52,620
+أتينا به بها وكفى بنا حاسبين يعني الموازين دقيقة
+
+207
+00:19:52,620 --> 00:19:58,160
+أدق من الشعر يا إخوان توزن بها الصحائف والأعمال
+
+208
+00:19:59,020 --> 00:20:04,400
+الآن الأعمال تتفاوت موازينها صح ولا لا؟ أنا ممكن
+
+209
+00:20:04,400 --> 00:20:09,120
+أجيب مثلا شيء وزنه 2 كيلو ممكن أحمل حقيبة وزنها 5
+
+210
+00:20:09,120 --> 00:20:16,540
+كيلو صح ولا لا؟ لكن هنا ما بداخل القيمة الحقيقية
+
+211
+00:20:16,540 --> 00:20:23,480
+ما بداخل هذه الحقيبة ممكن يكون داخلها ذهب كدهش هذا
+
+212
+00:20:23,480 --> 00:20:30,740
+أثقل شيء الذهب كدهش يعني مبلغ كبير إذا انجلِك أثقل
+
+213
+00:20:30,740 --> 00:20:36,320
+بمعنى أكثر أجراً ما يوضع في الميزان يوم القيامة
+
+214
+00:20:36,320 --> 00:20:43,340
+أول حاجة تقوى الله والواو هنا عاطفة وحسن الخلق
+
+215
+00:20:43,340 --> 00:20:49,120
+شوفوا كيف عطفت وجمعت بين حسن الخلق وبين التقوى
+
+216
+00:20:49,120 --> 00:20:53,320
+والتقوى طبعا يا أخوات يعني ابن عمر رضي الله تعالى
+
+217
+00:20:53,320 --> 00:21:00,130
+عنه بتعرفوا إيش بقول؟ بقول لو أضمن أن يتقبل الله
+
+218
+00:21:00,130 --> 00:21:02,150
+تعالى مني ركعتين
+
+219
+00:21:04,440 --> 00:21:09,320
+لا كنت من الفائزين طيب ليش يا ابن عمر؟ قال إنما ألم
+
+220
+00:21:09,320 --> 00:21:13,440
+يقول الله سبحانه وتعالى إنما يتقبل الله من المتقين
+
+221
+00:21:13,440 --> 00:21:18,280
+لو اتقبل مني ركعتين بكون أنا من المتقين والمتقين
+
+222
+00:21:18,280 --> 00:21:25,640
+في جنات إن المتقين في جنات وعيون آخذين ما آتهم
+
+223
+00:21:25,640 --> 00:21:30,740
+ربهم إنهم كانوا قبل ذلك محسنين إذا بيقول يا أخوات
+
+224
+00:21:30,740 --> 00:21:37,680
+شوفوا الاقتران الجميل بين التقوى وحسن الخلق يعني
+
+225
+00:21:37,680 --> 00:21:43,320
+أثقل شيء في الميزان وأكثر الأشياء يتحصل عليها
+
+226
+00:21:43,320 --> 00:21:50,280
+الإنسان أجراً اللي هو أول حاجة التقوى وبعدين حسن
+
+227
+00:21:50,280 --> 00:21:56,120
+الخلق أثقل ما يوضع في الميزان يوم القيامة تقوى
+
+228
+00:21:56,120 --> 00:21:58,400
+الله وحسن الخلق
+
+229
+00:22:01,050 --> 00:22:05,850
+اتفضلي إيه؟ بالإضافة إلى أنه صاحب الخلق الحسن اللي
+
+230
+00:22:05,850 --> 00:22:09,470
+يكون أقرب ناس مندرة يوم القيامة لرسول الله صلى
+
+231
+00:22:09,470 --> 00:22:12,450
+الله عليه وسلم القول هي إن أنا أحبكم اللي هي
+
+232
+00:22:12,450 --> 00:22:16,210
+أقربكم مني مجلس يوم القيامة لحزبكم أقربكم تمام ما
+
+233
+00:22:16,210 --> 00:22:21,370
+شاء الله يعني أخوات أعلى منزلة وأعلى مرتبة في
+
+234
+00:22:21,370 --> 00:22:26,330
+الجنة أعلى مرتبة على الإطلاق لنبينا محمد صلى الله
+
+235
+00:22:26,330 --> 00:22:34,970
+عليه وسلم أعلى مرتبة لبشر خُلِق على وجه الأرض اللي
+
+236
+00:22:34,970 --> 00:22:39,890
+هي لسيدنا محمد صلى الله عليه وسلم طيب يعني أعلى
+
+237
+00:22:39,890 --> 00:22:44,590
+درجة وأعلى مكانة في الجنة طب مين اللي بيقرب إليه
+
+238
+00:22:44,590 --> 00:22:48,770
+يعني كمان الجنة فيها درجات نعيمها يختلف كل درجة
+
+239
+00:22:48,770 --> 00:22:53,510
+بتختلف نعيمها عن الدرجة الأخرى لكن ما تقولوش إنه
+
+240
+00:22:53,510 --> 00:22:57,750
+يعني ممكن أقل الناس درجات يكون مظلوم في الجنة أقل
+
+241
+00:22:57,750 --> 00:23:01,970
+الناس درجة في الجنة قلوا جدّ السماوات والأرض سبع
+
+242
+00:23:01,970 --> 00:23:07,390
+مراتب فما بالكم إني أكتر إني درجتين إني تلاتة
+
+243
+00:23:07,390 --> 00:23:11,350
+اللي عشرة اللي مية ويقال إن درجات الجنة بعدد
+
+244
+00:23:11,350 --> 00:23:15,390
+درجات آيات القرآن الكريم عشان إيه؟ تقولوا اقرأ
+
+245
+00:23:15,390 --> 00:23:20,650
+وارتقي ورتل كما كنت ترتل في الدنيا فإن منزلتك عند
+
+246
+00:23:20,650 --> 00:23:26,970
+آخر آية تقرأها إذا يا أخوات مش بس أصحاب الأخلاق
+
+247
+00:23:26,970 --> 00:23:33,210
+الحسنة اللي توفرت فيهم الخلق الحسن بعدوا بالكم من
+
+248
+00:23:33,210 --> 00:23:39,590
+لا إيمان له مهما بلغ من الأخلاق الحسنة لا تقبل منهم
+
+249
+00:23:39,590 --> 00:23:43,130
+يعني
+
+250
+00:23:43,130 --> 00:23:48,450
+لا عمل بلا إيمان لا عمل بلا إيمان لابد أن يتوفر
+
+251
+00:23:48,450 --> 00:23:52,690
+الإيمان وبعد هيك نتحلق جالك هنا لما ندخل الجنة إن شاء 
+
+252
+00:23:52,690 --> 00:23:54,290
+الله تعالى ندخل جنة
+
+253
+00:23:58,370 --> 00:24:02,910
+كيف بنقرب للنبي صلى الله عليه وسلم؟ هو الأخلاق،
+
+254
+00:24:02,910 --> 00:24:07,990
+أكثر الناس، أحسن الناس خلقًا أقربكم، أدناكم إليّ
+
+255
+00:24:07,990 --> 00:24:14,790
+منزلة، هكذا قول صلى الله عليه وسلم إن من أحبكم 
+
+256
+00:24:14,790 --> 00:24:23,130
+إليّ وأقربكم من مجلسي يوم القيامة أحسنكم أو أحسنكم
+
+257
+00:24:23,130 --> 00:24:24,430
+خلقًا
+
+258
+00:24:26,740 --> 00:24:34,780
+ليش اليوم يا أخوات لأثر الأخلاق على النفس البشرية؟
+
+259
+00:24:34,780 --> 00:24:41,160
+أيوة؟ ما المقصود بهذا الكلام؟ يعني اللي بتتوفر
+
+260
+00:24:41,160 --> 00:24:48,520
+عنده الأخلاق الإيجابية بتصير بتأثر على سلوكه
+
+261
+00:24:48,520 --> 00:24:59,050
+وبتأثر تنعكس على تصرفاته، وهذا يتضح في أمرين، الأمر
+
+262
+00:24:59,050 --> 00:25:07,150
+الأول لما أنا أتحلى بالأخلاق الفاضلة بيجعلني يقيد
+
+263
+00:25:07,150 --> 00:25:15,650
+حقي أو يقيد استخدام الحق، بيمنع التعسف فيه في
+
+264
+00:25:15,650 --> 00:25:22,150
+استعمال الحق وبيمنع الاعتداء على حقوق الغير
+
+265
+00:25:28,340 --> 00:25:34,720
+أثر الأخلاق على النفس البشرية واحد: تقييد استخدام
+
+266
+00:25:34,720 --> 00:25:40,020
+الحق ومنع التعسف فيه ومنع الاعتداء على حقوق الغير
+
+267
+00:25:40,020 --> 00:25:46,080
+وهنا المحافظة على مبدأ التكافل الاجتماعي وتأثيره
+
+268
+00:25:46,080 --> 00:25:53,340
+في النفس البشرية، طيب كيف؟ كيف يعني تمنعني إلى
+
+269
+00:25:53,340 --> 00:25:54,740
+تقييد استخدام حقي؟
+
+270
+00:25:58,000 --> 00:26:02,720
+ممكن تضربولي أمثلة مثلا على كيفية تقييد استخدام
+
+271
+00:26:02,720 --> 00:26:09,760
+الحق، أنا أجيب لكم مثال، نفترض إن أنا إلي قطعة أرض 
+
+272
+00:26:09,760 --> 00:26:19,260
+في مجمع سكني فاضية عندي مثلا نصف دونم أرض في مجمع
+
+273
+00:26:19,260 --> 00:26:25,970
+سكني وفاضية ومحوليها اقتضاد سكاني، الآن مش أنا مالك
+
+274
+00:26:25,970 --> 00:26:30,330
+لهذه الأرض، أنا مالك ولا مش مالك؟ مالك.. حد
+
+275
+00:26:30,330 --> 00:26:36,410
+بينزعني في ملكيته، لا يستطيع، اقعد حد بيحجر علي أن
+
+276
+00:26:36,410 --> 00:26:42,290
+أتصرف فيه مالي، ماحدش بيحجر علي لكن بنفع يا أخوات
+
+277
+00:26:42,290 --> 00:26:51,850
+أروح اعمل فيها مصنع أبلوكمن الساعة واحدة يبدأ تكتك
+
+278
+00:26:51,850 --> 00:26:58,310
+ولا واحد من الجيران يقدر ينام، بينفع اروح اعمل فيها
+
+279
+00:26:58,310 --> 00:27:07,470
+مزرعة دجاج، بينفع، أنا بحكي في مجمع سكني بين منازل
+
+280
+00:27:07,470 --> 00:27:12,730
+المواطنين، لو روحت اعمل فيها مزرعة دجاج وماشاء الله
+
+281
+00:27:12,730 --> 00:27:18,190
+ليل نهار الروائح تنبعث، بيطلع الريح، بيطلع اللي
+
+282
+00:27:18,190 --> 00:27:22,810
+ممنوع، حتى البلدية والقوانين وكذا بتمنعني وإن كان
+
+283
+00:27:22,810 --> 00:27:27,890
+في اللي حق أتصرف، أبيع، أشتري، أبني، كذا، لكن جلك
+
+284
+00:27:27,890 --> 00:27:36,010
+التصرف منوط بمصلحة الآخرين، يعني تتصرف أنت في ملكك
+
+285
+00:27:36,010 --> 00:27:40,550
+كما تشاء، لكن إذا التصرف بدي اتصادم مع مصلحة 
+
+286
+00:27:40,550 --> 00:27:46,520
+العامة ومع مصلحة الناس، بيقف الحق، أه لأنه في هذا
+
+287
+00:27:46,520 --> 00:27:50,560
+بيكون يعني تعارض مع الغاية التي من أجلها شرع على
+
+288
+00:27:50,560 --> 00:28:00,260
+الحق، بيجف حقي، بيجف مثلا أنا ساكن في شقة سكنية أو
+
+289
+00:28:00,260 --> 00:28:05,500
+في بيت، اروح اجيبلي سماعات ستيريو ما شاء الله متر
+
+290
+00:28:05,500 --> 00:28:11,760
+الواحدة طولها، واشغل المذياع، بغض النظر حتى لو كان
+
+291
+00:28:11,760 --> 00:28:18,760
+بيقرأ القرآن، حتى لو كان بتكلم خطب، وأرفع الصوت
+
+292
+00:28:18,760 --> 00:28:24,140
+لأعلى درجة، بيطلع ليه؟ وإن كان أنا حر التصرف في
+
+293
+00:28:24,140 --> 00:28:29,000
+بيتي، أنا حر يا عم بيتي، حرية
+
+294
+00:28:29,000 --> 00:28:35,290
+تنتهي عندما تبدأ حرية الآخرين، أه إذا أنا بدي أشكل
+
+295
+00:28:35,290 --> 00:28:41,310
+عبء على الغير، بقولك واجف تقييد استخدام الحق، طب إيش
+
+296
+00:28:41,310 --> 00:28:47,850
+اللي قيد استخدام الحق يا أخوات؟ هنا أخلاقي، الأخلاق
+
+297
+00:28:47,850 --> 00:28:54,170
+أخلاق الإنسان اللي بتخليه يسكر قناة، وزي ما قلنالكم
+
+298
+00:28:54,170 --> 00:28:58,730
+في المحاضرة السابقة إنه إيه؟ واغضوا الطرف، إذا بدت
+
+299
+00:28:58,730 --> 00:29:02,910
+ليه جارتي، حتى يوالي جارتي مقواها
+
+300
+00:29:07,160 --> 00:29:12,820
+أولا: تقييد استخدام الحق ومنع التعسف فيه ومنع
+
+301
+00:29:12,820 --> 00:29:17,640
+الاعتداء على حقوق الغير، والوصوليين بقولوا حقوق
+
+302
+00:29:17,640 --> 00:29:25,300
+الغير محافظ عليها شرعًا، ويقول صلى الله عليه وسلم لا
+
+303
+00:29:25,300 --> 00:29:27,100
+ضرر ولا ضرر
+
+304
+00:29:34,120 --> 00:29:39,780
+يعني لا تلحق الضرر بنفسك ولا يجوز إلحاق الضرر
+
+305
+00:29:39,780 --> 00:29:47,600
+بالآخرين، في عندك مثلا استخدام
+
+306
+00:29:47,600 --> 00:29:54,680
+الحق العام، المرافق، الانتفاع بالمرافق العامة،
+
+307
+00:29:54,680 --> 00:30:00,630
+الأصل أن لا يلحق الإنسان الضرر بها، لازم نحافظ عليها
+
+308
+00:30:00,630 --> 00:30:04,230
+يا أخوات وإن كان إلينا حق فيها لكن بنقيد استخدام
+
+309
+00:30:04,230 --> 00:30:11,470
+الحق في سبيل حمايتها للجميع، مثلا
+
+310
+00:30:11,470 --> 00:30:15,790
+على سبيل المثال، أمثلة استخدام أو تقييد استخدام
+
+311
+00:30:15,790 --> 00:30:20,090
+الحق، الشرع الله سبحانه وتعالى قدّان لإنه يسير على
+
+312
+00:30:20,090 --> 00:30:24,410
+الناس، ولكنه كفر حق الدائن إن هو صاحب المال أن يحبس
+
+313
+00:30:24,410 --> 00:30:28,150
+المدينة إذا لم يوفي سدادة ديونه، ولكنه أعطاه رحلة
+
+314
+00:30:28,150 --> 00:30:32,930
+بأن يعطي مدة للمدين أو يعفو عنه إذا كان في عسرة، و
+
+315
+00:30:32,930 --> 00:30:36,230
+لم يكن منهم تقصير، لقول اللي تعالى فإن كانوا عسرة
+
+316
+00:30:36,230 --> 00:30:40,660
+فنادرات اللي لنا، تمام، يعني أقت مثلا من أمثلة
+
+317
+00:30:40,660 --> 00:30:45,840
+تقييد استخدام الحق، أنا لو جاني جاري أو صديقي أو
+
+318
+00:30:45,840 --> 00:30:50,760
+أخي أو صاحبي أو زميلي طلب مني مثلا مبلغ من المال
+
+319
+00:30:50,760 --> 00:30:56,780
+على سبيل الاقتراض، جديش أبو محمد قال: والله أنا بدي
+
+320
+00:30:56,780 --> 00:30:59,580
+الألف دينار، قلنا تفضل هذه الألف
+
+321
+00:31:03,690 --> 00:31:08,170
+قلت له: بس ديري بالك بعد شهر أنا عندي واحد اثنين
+
+322
+00:31:08,170 --> 00:31:12,470
+ثلاثة أربعة، بدك تسد الدنيا اللي أولها شرط آخرها نور،
+
+323
+00:31:12,470 --> 00:31:16,590
+أنا بدي أدفع رسوم للجامعة وكذا، ده بديك الألف دولار
+
+324
+00:31:16,590 --> 00:31:22,930
+لكن شهر كذا بدي ابني، بدك تجيبلي اتفاجنة على بركة
+
+325
+00:31:22,930 --> 00:31:28,570
+الله، طب اجى الشهر الآن أنا بطلع لي أحبسه لو ما دفعش
+
+326
+00:31:28,570 --> 00:31:34,850
+في حالة إنه يكون معسرًا، لو كان مويسرًا وبدوش يدفع
+
+327
+00:31:34,850 --> 00:31:40,550
+بقى أحبسه، طب لو كان عنده عسرة الراجل هو جالك، أنا
+
+328
+00:31:40,550 --> 00:31:44,090
+بدي أسدك بعد شهر، لكن شاقة الظروف شاقة الأقدار
+
+329
+00:31:44,090 --> 00:31:48,930
+ما أمكنش أحط في ركب تحبل زي ما بيقوله بالعامية
+
+330
+00:31:48,930 --> 00:31:54,190
+أقوله غير تدفع هال gate وإلا بحبسك، وإن كان إلي حق
+
+331
+00:31:54,190 --> 00:31:59,330
+في حبسه لأن هذا مال، مش تجارة ولا كذا وخسرته أو
+
+332
+00:31:59,330 --> 00:32:04,330
+وجهات نظر وخلافات، لأ هذا مال نقدة، عدا ونقدة أنت
+
+333
+00:32:04,330 --> 00:32:09,950
+أخذت فلوس ناشفة في إيدك، بدك ترجحها، لكن جاءت الآية
+
+334
+00:32:09,950 --> 00:32:16,330
+الكريمة لتدلنا على خلق حسن، وإن كان ذو عسرة فنظرة
+
+335
+00:32:16,330 --> 00:32:19,770
+إلى ميصرة
+
+336
+00:32:20,780 --> 00:32:28,040
+حتى أخوات ولو روحت أنا مثلا نزلت عنه النصف أو 
+
+337
+00:32:28,040 --> 00:32:33,440
+فتلته شيء، إذا كان بالإمكانية إنه هيدفع أو يستطيع أو
+
+338
+00:32:33,440 --> 00:32:39,260
+بإمكانه يدفع، إذا روحت أنا نزلت منه شيء لأنه اختلف
+
+339
+00:32:39,260 --> 00:32:46,500
+له كعب بن مالك مع بن أبي حدرد، صحابيان جليلان
+
+340
+00:32:46,500 --> 00:32:53,110
+اختلفوا، كعب بن مالك كان له مبلغ من المال على
+
+341
+00:32:53,110 --> 00:32:59,050
+بن أبي حدرد وطلب منه في المسجد وعليت صوتهم: هات
+
+342
+00:32:59,050 --> 00:33:04,830
+ما تسدنيش، المهم خرج عليهم رسول الله صلى الله عليه
+
+343
+00:33:04,830 --> 00:33:12,070
+وسلم، كعب صاحب المال، كعب بن مالك، بن أبي حدرد هو
+
+344
+00:33:12,070 --> 00:33:12,890
+المستدين
+
+345
+00:33:15,260 --> 00:33:19,700
+فعليت أصواتهم وخلافاتهم، اتسدني وما تسدنيش، المصاري
+
+346
+00:33:19,700 --> 00:33:23,680
+وانتش بدك تدفع وانتش بدكش تدفع، فخرج عليهم النبي 
+
+347
+00:33:23,680 --> 00:33:32,860
+صلى الله عليه وسلم قال: يا كعب ضع شطر المال، يعني يا
+
+348
+00:33:32,860 --> 00:33:41,280
+كعب اتضع يعني انزل، سامحه، انزله عن شطر يعني إيه؟
+
+349
+00:33:41,280 --> 00:33:48,480
+نصف، شطر الشيء يعني نصفه، قال: فعلته يا رسول الله،
+
+350
+00:33:48,480 --> 00:33:52,840
+مافيش حدا يقصد، قال: فعلته يا رسول الله، فقال لابن
+
+351
+00:33:52,840 --> 00:33:58,990
+أبي حدرد: قم فقضيه، قم فقضيه، يعني قم ادي حاجة، شوفت
+
+352
+00:33:58,990 --> 00:34:03,330
+كده، يعني يستنبط من هذا الحديث إذا أنا بدي مال من
+
+353
+00:34:03,330 --> 00:34:08,830
+شخص ومعسر، ممكن أقوله إيه؟ مسامحك في النص، وممكن
+
+354
+00:34:08,830 --> 00:34:13,330
+أقوله كل المال مسامحك فيه، يعني لو صديقتك استدانت
+
+355
+00:34:13,330 --> 00:34:17,130
+منك عشرة، شكل نجبها على مستواك وبلاش اللام
+
+356
+00:34:17,130 --> 00:34:23,750
+وقالت لك إن شاء الله بابا بدي أجبض يوم الخميس حسبت
+
+357
+00:34:23,750 --> 00:34:29,350
+إن شاء الله بيكون العشرة شكل عندك، أب وإلا سلطة
+
+358
+00:34:29,350 --> 00:34:33,450
+رمالة بتقول لك إنه إيه؟ اتأخرت الرواتب، ما فيش رواتب
+
+359
+00:34:33,450 --> 00:34:38,550
+الشهر هذا، والبنت إيه يعني مش قادرة تطلب من أبوها
+
+360
+00:34:38,550 --> 00:34:41,950
+مش قادرة تطلب من أبوها يعني ماهي شايفة أبوها
+
+361
+00:34:41,950 --> 00:34:45,850
+ما جابضش يعني من وين يجيبلها؟ يعني قالت لك خلاص ما فيش
+
+362
+00:34:45,850 --> 00:34:51,890
+مصرف، أكتفي بجرة الطريق، فابويل على الصبح بدري زملت
+
+363
+00:34:51,890 --> 00:34:58,370
+واجفال على باب الجامعة، وين العصر؟ شكل مش وعد الحر
+
+364
+00:34:58,370 --> 00:35:03,390
+الدين عليه، مش إحنا أولاد صغار، مش كلامنا كلام رجالة
+
+365
+00:35:03,390 --> 00:35:10,010
+لأ، مش كلام رجالة، إذا بنقول يا أخوات يعني بدها
+
+366
+00:35:10,010 --> 00:35:16,010
+تتفهم، بدها تأخذ بالأعذار، ليش؟ لأن الإنسان المسلم
+
+367
+00:35:16,010 --> 00:35:23,570
+في حاجة أخيه، فالمثال
+
+368
+00:35:23,570 --> 00:35:30,130
+الأول الدين، المثال الثاني: الطلاق، تفضلي، شرع الله
+
+369
+00:35:30,130 --> 00:35:35,010
+الطلاق للزوجة عندما تكون الحياة الزوجية عصيرة، و
+
+370
+00:35:35,010 --> 00:35:39,610
+غير ممكنة، طبعًا ليخلها تشارع لها أن تطلب الطلاق من
+
+371
+00:35:39,610 --> 00:35:43,690
+زوجها، طبعًا أفضل حالة لو عند الله الطلاق، تمام يعني
+
+372
+00:35:43,690 --> 00:35:50,030
+شرعية الطلاق هي خلق حسن من أي ناحية؟ من ناحية 
+
+373
+00:35:50,030 --> 00:35:50,270
+الحياة
+
+374
+00:35:53,200 --> 00:35:59,480
+هو ممكن الإنسان ولا تمسكهن ضرارًا لتعتدوا ولا
+
+375
+00:35:59,480 --> 00:36:06,280
+تمسكهن ضرارًا لتعتدوا، وكيف بيكون الطلاق خلق حسن، و 
+
+376
+00:36:06,280 --> 00:36:12,500
+أنا مثلاً خلاص بعت زي ما بقوله بديش زوجتي أكرهتها
+
+377
+00:36:12,500 --> 00:36:18,780
+أي سبب من أسباب اللي بتجعل الفرقة بين الزوجين لكن 
+
+378
+00:36:18,780 --> 00:36:27,140
+لازم أنشف ريقها هي بتفكرها لعبة؟ هي بتفكرها هذه
+
+379
+00:36:27,140 --> 00:36:32,120
+البساطة؟ ايش اللي أنت عايزاه؟ بيت طاقة حاضر يا
+
+380
+00:36:32,120 --> 00:36:35,700
+سيادة القاضي، هاي بيت طاقة مكتمل من الخياطة
+
+381
+00:36:35,700 --> 00:36:40,980
+الإبرافي، اتفضل يا عابة الطاقة، أما طلاق، بعيد
+
+382
+00:36:40,980 --> 00:36:42,780
+عنك، ما فيش طلاق
+
+383
+00:36:47,590 --> 00:36:55,870
+معلقة صحيح هو كاره ولا يريد منه أهداف لكن فيه نية
+
+384
+00:36:55,870 --> 00:37:00,730
+الاحتواء نية الظلم نية الـ كذا فالسيدة القاضي يقول
+
+385
+00:37:00,730 --> 00:37:06,230
+لي ليش المطلوب مني؟ بيطلع؟ اتفضل هي بيطلع لكن حياة
+
+386
+00:37:06,230 --> 00:37:11,930
+زوجية طبيعية ما فيش ممنوعة لازم أنت جَمّن، هذا طبعًا
+
+387
+00:37:11,930 --> 00:37:17,310
+لا يجوز، ليش؟ ولا تمسكوهن ضرارًا لتعتدوا طيب ايش
+
+388
+00:37:17,310 --> 00:37:21,490
+الخلق الحسن بيكون في هذه الحالة؟ فامسكوهن بمعروف
+
+389
+00:37:21,490 --> 00:37:27,790
+أو أسرعهن؟ يا إما التسريح بإحسان، يا إما الإمساك
+
+390
+00:37:27,790 --> 00:37:33,920
+بإحسان إذاً هك يعني جاءت النصوص القرآنية تدل على
+
+391
+00:37:33,920 --> 00:37:38,940
+الأخلاق الإيجابية وتنظم حياة الزوجين تنظم يعني
+
+392
+00:37:38,940 --> 00:37:43,080
+أخطر علاقة في كل العلاقات الأخرى علاقة الزوجين
+
+393
+00:37:43,080 --> 00:37:48,920
+وبالرغم من ذلك يعني جاءت الشريعة لتتغلغل في داخل
+
+394
+00:37:48,920 --> 00:37:54,620
+هذه العلاقة وتوجد لها الحلول المناسبة التي تكفل
+
+395
+00:37:54,620 --> 00:37:58,820
+السعادة للطرفين يعني للطرفين نزاعة
+
+396
+00:38:03,190 --> 00:38:13,250
+إذا بنقول شرع الله سبحانه وتعالى الطلاق لإيه؟
+
+397
+00:38:13,250 --> 00:38:20,840
+للتخلص أو كعلاج ناجع في حالة يعني عدم المفاقة وعدم
+
+398
+00:38:20,840 --> 00:38:26,460
+الاتفاق وعدم الألفة وعدم المحبة وأحيانًا كثيرة يعني
+
+399
+00:38:26,460 --> 00:38:32,460
+والله أخدت مرة واحدة طالبة أخت متزوجة والله هذه
+
+400
+00:38:32,460 --> 00:38:39,200
+الفتوى جاءتني قالت يا أستاذ أنا نذرت صيام شهر كامل
+
+401
+00:38:39,200 --> 00:38:46,980
+إذا طلقت من زوجي ونذرت صيام شهر آخر إذا تزوجت
+
+402
+00:38:46,980 --> 00:38:53,840
+بأفضل منه قالت و بالفعل طلقت من زوجي طلقت من زوجي
+
+403
+00:38:53,840 --> 00:39:01,300
+أو صمت شهر كامل فرحًا وسرورًا ما هي يعني ليش نذرت
+
+404
+00:39:01,300 --> 00:39:06,420
+الصوم شهر وكأنه كانت العلاقة سيئة جدًا قالت والله
+
+405
+00:39:06,420 --> 00:39:11,860
+سبحانه وتعالى أكرمني بخير منه هل يجب علي الصيام
+
+406
+00:39:11,860 --> 00:39:16,440
+قلت لها يعني أي والله الزوج باسوة صيام سنة مش صيام
+
+407
+00:39:16,440 --> 00:39:23,600
+شهر صوم شهر مدام الأمر نذر صومي شهر إذا الشاهد من
+
+408
+00:39:23,600 --> 00:39:28,920
+القصة الشاهد من القصة أنه يا أخوات يعني في بعض
+
+409
+00:39:28,920 --> 00:39:35,020
+الحالات تستشكل الأمور ويستشري العداء ولا يكون
+
+410
+00:39:35,020 --> 00:39:41,460
+الحل ناجع موفق ويخدم الجميع إلا الفرقة فبنقول ايه
+
+411
+00:39:41,460 --> 00:39:45,160
+يعني وتشريع هذا تشريع إلهي
+
+412
+00:39:47,740 --> 00:39:54,780
+كل ذلك لأن لا ولا تمسكوهن ضرارًا لتعتدوا فإن يمسك
+
+413
+00:39:54,780 --> 00:40:00,310
+الزوجة لإيقاع الضرر بها يتنافى وأبسط قواعد الأخلاق
+
+414
+00:40:00,310 --> 00:40:06,790
+والآداب بالقاعدة العامة تقول لا ضرر ولا ضرار في
+
+415
+00:40:06,790 --> 00:40:13,710
+الإسلام وإن شاء الله تعالى إلى لقاء آخر في إكمال
+
+416
+00:40:13,710 --> 00:40:19,030
+التكافل الاجتماعي وبرك الله فيكم
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk_postprocess.srt b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a52d04403a3979bdbce1102713814cf3e9a02304
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk_postprocess.srt
@@ -0,0 +1,1664 @@
+1
+00:00:20,810 --> 00:00:23,630
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,630 --> 00:00:27,730
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,730 --> 00:00:31,910
+والسلام على رسولنا الكريم وبعد أخوات الكريمات في
+
+4
+00:00:31,910 --> 00:00:36,550
+المحاضرة السابقة يعني كنا قد بدأنا بالحديث عن
+
+5
+00:00:36,550 --> 00:00:42,890
+مظاهر عناية الإسلام بالأخلاق ويتبين
+
+6
+00:00:42,890 --> 00:00:48,690
+أو تتبين عناية الإسلام بالأخلاق في الكثير من
+
+7
+00:00:48,690 --> 00:00:54,480
+المظاهرقلنا في بدايتها أولا أن آيات القرآن الكريم
+
+8
+00:00:54,480 --> 00:01:00,000
+كثيرا ما جاءت ممتزجة بقواعد الأخلاق على سبيل
+
+9
+00:01:00,000 --> 00:01:04,480
+المثال و قاتلوا قوله تعالى و قاتلوا في سبيل الله
+
+10
+00:01:04,480 --> 00:01:10,390
+الذين يقاتلونكم ولا تعتدواوقلنا احنا ان الحرب فيها
+
+11
+00:01:10,390 --> 00:01:16,130
+اخلاق نعم فيها اخلاق يتبين ذلك من تعليمات النبي
+
+12
+00:01:16,130 --> 00:01:21,350
+صلى الله عليه وسلم والخلفاء الراشدون من بعده عندما
+
+13
+00:01:21,350 --> 00:01:28,120
+كانوا يرسلون الجيوش يوصوهميتوجه إليهم بالوصية أن
+
+14
+00:01:28,120 --> 00:01:33,980
+لا تقتلوا شيخا ولا تقتلوا مرأة ولا تقتلوا طفلا ولا
+
+15
+00:01:33,980 --> 00:01:39,800
+تعقرنا بطن شائل لمأكلة ولا تهدمنا ولا تحرقنا إلى
+
+16
+00:01:39,800 --> 00:01:47,560
+غير ذلك من الأوامر التي تأتي في سياق الأخلاق كمان
+
+17
+00:01:47,560 --> 00:01:54,660
+يا أخوات يعني حتى في الإنفاق والإنفاق فضيلةوقربة
+
+18
+00:01:54,660 --> 00:01:59,200
+إلى الله سبحانه وتعالى، لكن مع ذلك لابد من أن
+
+19
+00:01:59,200 --> 00:02:05,060
+يمتزج بالترشيد والأخلاقوأنفقوا في سبيل الله ولا
+
+20
+00:02:05,060 --> 00:02:09,980
+تلقوا أيديكم بأيديكم إلى التهلك وأحسنوا إن الله
+
+21
+00:02:09,980 --> 00:02:15,900
+يحب المحسنين وقلنا يا أخواتي إن حتى الإنسان عندما
+
+22
+00:02:15,900 --> 00:02:22,620
+ينفق في سبيل الله لابد ألا يضيع صدقاته بالمني
+
+23
+00:02:22,620 --> 00:02:27,580
+والأذى ولا تبطلوا صدقاتكم بالمني والأذى كالذي ينفق
+
+24
+00:02:27,580 --> 00:02:34,420
+رئاء الناسإذا لابد أن تقترن يعني الانفاق لابد أن
+
+25
+00:02:34,420 --> 00:02:40,820
+يقترن بشيء من الأخلاق و طبعا هو يعني ضرب لي مثالين
+
+26
+00:02:40,820 --> 00:02:45,760
+على سبيل التمثيل و ليس على سبيل الحصر إنما يعني
+
+27
+00:02:45,760 --> 00:02:51,640
+الكثير من الأمور والنواحي لابد الحياتية لابد و أن
+
+28
+00:02:51,640 --> 00:02:58,450
+تقترن بالأخلاقأيضًا من مظاهر أعناية الإسلام
+
+29
+00:02:58,450 --> 00:03:05,030
+بالأخلاق يا أخوات أن القرآن الكريم أمر بالخلق
+
+30
+00:03:05,030 --> 00:03:09,850
+الحسن أمرا مباشرا في كثير من الأيات على سبيل
+
+31
+00:03:09,850 --> 00:03:15,070
+المثال وإنك
+
+32
+00:03:15,070 --> 00:03:21,290
+لعلى خلق عظيمولمّا كنا يا أخوات النبي صلى الله
+
+33
+00:03:21,290 --> 00:03:28,030
+عليه وسلم يعني جاء بمكارم ومتمّم للأخلاق يعني
+
+34
+00:03:28,030 --> 00:03:32,530
+عندما سؤلت أم المؤمنين عائشة رضي الله تعالى عنها
+
+35
+00:03:32,530 --> 00:03:37,450
+عن أخلاق النبي صلى الله عليه وسلم قالت أيه؟ كان
+
+36
+00:03:37,450 --> 00:03:42,230
+قرآنا يمشي على الأرض حركاته، سكناته، أقواله،
+
+37
+00:03:42,230 --> 00:03:48,660
+تصرفاته كلها منضبطةبالقرآن الكريم ولمّا كنا نحن
+
+38
+00:03:48,660 --> 00:03:55,600
+مأمورين باقتفاء أثره واتباع سنته إذا إيه؟ يعني
+
+39
+00:03:55,600 --> 00:04:01,240
+مأمورين بتلك الأخلاق مأمورين أن نأتي بتلك الأخلاق
+
+40
+00:04:01,240 --> 00:04:04,540
+لأن النبي صلى الله عليه وسلم اجتمل على مجامع
+
+41
+00:04:04,540 --> 00:04:09,720
+الأخلاقمدام اجتملوا على مجامل الأخلاق ونحن مأمورين
+
+42
+00:04:09,720 --> 00:04:16,060
+باختفاء أثر واتباع سنته ولذلك لابد أن نتحل بهذه
+
+43
+00:04:16,060 --> 00:04:21,100
+الأخلاق وكمان جاء الأمر بشكل مباشر في كثير من
+
+44
+00:04:21,100 --> 00:04:25,580
+الآيات واستعينوا بالصبر والصلاة صح ولا .. يعني ايش
+
+45
+00:04:25,580 --> 00:04:30,560
+.. الآية دلت على خُلق ألا وهو الصبر واستعينوا
+
+46
+00:04:30,560 --> 00:04:35,080
+بالصبر والصلاة وكذلك فعلت السنة النبوية المشرفة
+
+47
+00:04:35,840 --> 00:04:40,760
+المتمثل في قوله صلى الله عليه وسلم أد الأمانة
+
+48
+00:04:43,750 --> 00:04:49,350
+لمن اقتمنك و لا تكن منخانك الان ادي الأمانة لمن
+
+49
+00:04:49,350 --> 00:04:53,670
+اقتمنك هذه الصفة الخلقية إيه إيجابية وجاء الأمر
+
+50
+00:04:53,670 --> 00:04:58,870
+ابه مباشر يعني لا تفهم هذا المعنى المتبادر إلينا
+
+51
+00:04:58,870 --> 00:05:04,010
+يعني ليس معنى ولا مفهوم ولا مدلول و إنما هو نص
+
+52
+00:05:04,010 --> 00:05:09,910
+مباشر ادي الأمانة لمن اقتمنك هل يمكن أن نتحول في
+
+53
+00:05:09,910 --> 00:05:14,680
+المعنى أو تفيد معنى أخر غير تأدية الأمانةأد
+
+54
+00:05:14,680 --> 00:05:20,040
+الأمانة لمن اقتمنك و لا تخن من خانك طيب عدم خيانة
+
+55
+00:05:20,040 --> 00:05:26,420
+من خانني إيش هذي تسمى؟ خلق كمان خلق رفيع، خلق حسن
+
+56
+00:05:26,420 --> 00:05:31,600
+يعني الابتعاد عن الخيانة حتى للناس اللي أساءوا إلي
+
+57
+00:05:31,600 --> 00:05:36,840
+و خانوني فهذا خلق أيضا يعني الحديث بدل عن أداء
+
+58
+00:05:36,840 --> 00:05:44,210
+الأمانة و عدم الخيانة لمين؟لمن خانك والنبي صلى
+
+59
+00:05:44,210 --> 00:05:49,850
+الله عليه وسلم يعني حتى في قبل الإسلام كان يشهر أو
+
+60
+00:05:49,850 --> 00:05:55,230
+مشهورا عنه بالصادق الأمين كانت مكة يعني تستأمنه
+
+61
+00:05:55,230 --> 00:06:01,570
+على أموالها وديارها وأبنائها حتى لما يعني جاء
+
+62
+00:06:01,570 --> 00:06:07,800
+بالإسلام لم يستطيعوا أن ينزعوا عنه هذهالصفة و هذه
+
+63
+00:06:07,800 --> 00:06:12,140
+الأخلاق و لدرجة اهتمامه صلى الله عليه وسلم برد
+
+64
+00:06:12,140 --> 00:06:18,540
+الأمانات إلى أهلها عندما هاجر استوكل من يعني أوكل
+
+65
+00:06:18,540 --> 00:06:23,420
+لعليه ابن أبي طالب رضي الله تعالى عنه بأن يبقى في
+
+66
+00:06:23,420 --> 00:06:30,760
+مكة و يقوم بإرجاع الأمانات إلى أهلها تلاتة أيوة
+
+67
+00:06:33,930 --> 00:06:37,310
+اقرأوا من على السبورة تفضلين ان الله تعالى جعل
+
+68
+00:06:37,310 --> 00:06:40,370
+رسالة محمد و هي خاتمة الرسالات السماوية متممة
+
+69
+00:06:40,370 --> 00:06:43,990
+لمكارم الأخلاق و قالوا انما بعثت له اتنم مكارم
+
+70
+00:06:43,990 --> 00:06:45,490
+الأخلاق تمام
+
+71
+00:06:47,600 --> 00:06:53,100
+يعني عنوان الرسالة الخاتمة وعنوان رسالة محمد صلى
+
+72
+00:06:53,100 --> 00:06:58,060
+الله عليه وسلم العنوان إنما بعثوا لأتمم مكارم
+
+73
+00:06:58,060 --> 00:07:04,820
+الأخلاق وطبعا الأخوات جاءت
+
+74
+00:07:04,820 --> 00:07:08,920
+قافلة أو جاء قوم إلى رسول الله صلى الله عليه وسلم
+
+75
+00:07:10,210 --> 00:07:15,670
+ومن كثر شوقهم وحبهم واشتياقهم لرسول الله صلى الله
+
+76
+00:07:15,670 --> 00:07:21,010
+عليه وسلم طبعا جايين من خارج مكة جايين من خارج مكة
+
+77
+00:07:21,010 --> 00:07:27,450
+وصاروا في الصحراء مسيرا طويلا وطبعا اللي بيسير في
+
+78
+00:07:27,450 --> 00:07:30,730
+الصحراء مش زي اليوم في طيران ساعتين بكون في أخر
+
+79
+00:07:30,730 --> 00:07:36,370
+الدنيا في السعودية زمان كان السفر على القبل على
+
+80
+00:07:36,370 --> 00:07:42,700
+القبل وعلى الخيلوطبعا الطرق وعرة وجبال وغبار و
+
+81
+00:07:42,700 --> 00:07:45,980
+أتربة فلما الواحد يسافر يومين تلاتة في الصحراء كيف
+
+82
+00:07:45,980 --> 00:07:51,480
+بده يصير شكله؟ كيف بده يصير حاله؟ أشعة أخبر فمجرد
+
+83
+00:07:51,480 --> 00:07:57,280
+ما أن حطوا رحالهم في المدينة المنورة سابوا أمتعتهم
+
+84
+00:07:57,280 --> 00:08:03,440
+ولم يرتبوا أنفسهم وصاروا مهرولين للقاء رسول الله
+
+85
+00:08:03,440 --> 00:08:09,360
+صلى الله عليه وسلم لكن زعيمهم مسئولهمربط جمله
+
+86
+00:08:09,360 --> 00:08:16,460
+بهدوء راح تكتك الغبرة رتب أوعيه مشت شعره و جاء
+
+87
+00:08:16,460 --> 00:08:21,260
+يمشي روايدا روايدا لمقابلة رسول الله صلى الله عليه
+
+88
+00:08:21,260 --> 00:08:28,660
+وسلم طب ايش قاله النبي قالوا فيك خصلتان يحبهم الله
+
+89
+00:08:28,660 --> 00:08:38,880
+و رسوله ايش هما الحلم والاناهالحلم والاناه شايفين
+
+90
+00:08:38,880 --> 00:08:43,300
+الحديث يا أخوات يعني هذه صفات خلقية هي اجاءة
+
+91
+00:08:43,300 --> 00:08:50,660
+الشريعة الإسلامية اصبر اصبر على من ظلمك اصبر على
+
+92
+00:08:50,660 --> 00:08:57,480
+صاحبك اصبر على أعز الناس اليك اصبر على أعدائك اصبر
+
+93
+00:08:57,480 --> 00:09:05,140
+عليهمولذلك يا أخوات الصبر الصفة الخلقية والصدق
+
+94
+00:09:05,140 --> 00:09:11,820
+والأمانة والحلم والاناه كل هذه جاءت النصوص تدل
+
+95
+00:09:11,820 --> 00:09:20,640
+عليها وجاءت بيها الرسالة الخاتمة اربعة تفضلي تلقى
+
+96
+00:09:20,640 --> 00:09:23,880
+القرآن الكريم على أصحاب القلوب الكريم لقال تعالى
+
+97
+00:09:31,580 --> 00:09:37,940
+العبرة بعموم اللفظ دي لأ بخصوص السبب وإن كان
+
+98
+00:09:37,940 --> 00:09:42,080
+الخطاب وإنك لعلى خلق عظيم
+
+99
+00:09:43,860 --> 00:09:47,460
+وإحنا قلنا بدي أرجعكوا إلى بداية هذا الموضوع لما
+
+100
+00:09:47,460 --> 00:09:50,400
+حكينا فيه وقلنا كيف الأخلاق أجت الإيجابية في
+
+101
+00:09:50,400 --> 00:09:56,640
+القرآن جاءت إما على شكل أوامر أو في معرض المدح
+
+102
+00:09:56,640 --> 00:10:01,120
+المدح ولا الذنب المدح وهنا لما الله سبحانه وتعالى
+
+103
+00:10:01,120 --> 00:10:05,640
+يذنى على النبي هو المقصود هنا من؟ النبي المقصود
+
+104
+00:10:05,640 --> 00:10:12,200
+بالآيةلكن فيها إشارة للآية لأن نمتثل و لأن نكون
+
+105
+00:10:12,200 --> 00:10:19,790
+على خلق عظيمالله سبحانه وتعالى يمدح نبيه قائلا
+
+106
+00:10:19,790 --> 00:10:26,730
+وإنك لعلى خلق خلق عظيم طب مادام هذه صفة مدح لماذا
+
+107
+00:10:26,730 --> 00:10:30,990
+لا نتحلى بها نحن وكما أسلفت قد أصلا النبي عليه
+
+108
+00:10:30,990 --> 00:10:35,910
+الصلاة والسلام أسوأ لقد كان لكم في رسول الله أسوأ
+
+109
+00:10:35,910 --> 00:10:42,110
+حسنة لمن كان يرجو الله وليوم الأخر إذا مادام إحنا
+
+110
+00:10:42,110 --> 00:10:47,420
+مأمورين بالتأثيبالنبي صلى الله عليه وسلم و هذه هي
+
+111
+00:10:47,420 --> 00:10:53,040
+أخلاقه فلابدة لكن من شدة اعتناء الإسلام بمظاهر
+
+112
+00:10:53,040 --> 00:10:58,380
+الأخلاق أن أثنى القرآن الكريم و أي شيء في معرض
+
+113
+00:10:58,380 --> 00:11:04,800
+الثناء بيكون مدح وخلق يعني أنا لما نقول ما شاء
+
+114
+00:11:04,800 --> 00:11:08,620
+الله والله الطالب الفلانية ملتزمة بالزي الشرعي ما
+
+115
+00:11:08,620 --> 00:11:10,480
+شاء الله
+
+116
+00:11:15,370 --> 00:11:23,550
+أي شيء يمدح عليه الإنسان يبقى
+
+117
+00:11:23,550 --> 00:11:24,690
+خلق إيجابي
+
+118
+00:11:30,640 --> 00:11:34,500
+السوء على الأخلاق السلبية إذا استمرؤوها زي ما قلنا
+
+119
+00:11:34,500 --> 00:11:39,660
+في المحاضرة السابقة إذا استمرؤوها مشكلة هذه بيصير
+
+120
+00:11:39,660 --> 00:11:44,860
+انعكاس بيصير شرائية يعني بتأخد شرائية أحلى
+
+121
+00:11:44,860 --> 00:11:49,940
+بالمناسبة بنشوف بعض الفتيات صار عندهم التبرج ماخد
+
+122
+00:11:49,940 --> 00:11:54,540
+لون أو نوع من الشرائية يعني ممكن تكون متدينة و كده
+
+123
+00:11:54,540 --> 00:11:59,720
+لكن بتقولك لا إي لبسها ده عادي إيش فيها يعنيهذا
+
+124
+00:11:59,720 --> 00:12:05,080
+أمر خطير خمسة
+
+125
+00:12:05,080 --> 00:12:11,640
+تفضلي جنة الأفلاق جنة الأفلاق الفضيلة سبب دخول
+
+126
+00:12:11,640 --> 00:12:16,480
+الجنة وفي آية القرآن بتبع هيك و سارقوا لما فرتوا
+
+127
+00:12:16,480 --> 00:12:21,260
+من ربكم وجنته
+
+128
+00:12:21,260 --> 00:12:26,840
+واردوها السماوات الأدوات المتطقين الذين مفروقون
+
+129
+00:12:27,240 --> 00:12:30,900
+السرائب والدرّاب والقازلين والغزلعفين عن الناس
+
+130
+00:12:30,900 --> 00:12:37,400
+تمام يعني الآية أتت بثواب كبير ايش هو الثواب؟
+
+131
+00:12:37,400 --> 00:12:45,750
+وسارعوا إلى مغفرة من ربكم وجنةيعني احنا بندخلش
+
+132
+00:12:45,750 --> 00:12:49,730
+الجنة الا بمغفرة الله لنا اقعد تفكروا ان احنا
+
+133
+00:12:49,730 --> 00:12:55,390
+هندخل الجنة بكثير عمل صلاة و صيام و حج و ذكاء لكن
+
+134
+00:12:55,390 --> 00:13:00,610
+الأعمال الصالحة و الأخلاق الحسنة سبب لمغفرة الله
+
+135
+00:13:00,610 --> 00:13:06,650
+طب اذا غفر الله لناأدخلنا الجنة عرضها السماوات
+
+136
+00:13:06,650 --> 00:13:12,190
+والأرض وعدت لمين للمتقين لإله يا أخوات لو الله
+
+137
+00:13:12,190 --> 00:13:20,190
+يعني يقال إنه لو جئنا بكل عملنا الصالح وحطنا في
+
+138
+00:13:20,190 --> 00:13:26,010
+كفة يعني هناك حديث بهذا المعنى و جئنا بنعمة البصر
+
+139
+00:13:26,010 --> 00:13:31,060
+ووضعناها في كفة أخرىترجح نعمة البصر يعني كل
+
+140
+00:13:31,060 --> 00:13:36,400
+الأعمال الخير اللي احنا بنعملها بتسويش او لا تكافئ
+
+141
+00:13:36,400 --> 00:13:42,860
+نعمة واحدة طب فما بالكم بالنعم اللتي لا تعدوا ولا
+
+142
+00:13:42,860 --> 00:13:47,920
+تحصوا وان تعدوا نعمة الله لا تحصوها جديش الله
+
+143
+00:13:47,920 --> 00:13:52,880
+سبحانه وتعالى أكرمنا بنعم إذا دخول الجنة مش بالعمل
+
+144
+00:13:52,880 --> 00:13:59,530
+برحمة الله لكن رحمة الله ومغفرة الله سببهاالعمل
+
+145
+00:13:59,530 --> 00:14:06,410
+الصالح إذا وساروا إلى مغفرة من ربكم اللي هي السبب
+
+146
+00:14:06,410 --> 00:14:12,070
+وجنة أرضها السماوات والأرض أعدت للمتقين فمن هم
+
+147
+00:14:12,070 --> 00:14:18,210
+المتقين؟الذين ينفقون في الصراء والضراء يعني معناة
+
+148
+00:14:18,210 --> 00:14:23,930
+الكلام اللي بينفق في حالة السعة لما نكون ميصور
+
+149
+00:14:23,930 --> 00:14:30,760
+الحال والفلوس موجودة تمام وبينفق في وقت ايه؟أه
+
+150
+00:14:30,760 --> 00:14:35,160
+اليوم بيقولك والله يا عم انا اولى بيتي اولادي اولى
+
+151
+00:14:35,160 --> 00:14:41,340
+بال .. بهذا المال ينفقونا في الصراء والضراء حتى في
+
+152
+00:14:41,340 --> 00:14:45,880
+القحت والفقر وكذا لكن بنفقه عقد امكانياتهم
+
+153
+00:14:45,880 --> 00:14:53,570
+والكعظمين الغيظمافيش واحد فينا يعني يعيش في مجتمع
+
+154
+00:14:53,570 --> 00:14:58,810
+ملائكي و مبرق والله يقع عليك الظلم والله ممكن يقع
+
+155
+00:14:58,810 --> 00:15:03,990
+عليك الظلم من أحب الناس إليك ومن أقرب الناس إليك
+
+156
+00:15:03,990 --> 00:15:10,470
+ومن ألذ أصحابك ممكن يقع عليك الظلم ممكن يقع عليك
+
+157
+00:15:10,470 --> 00:15:17,440
+الظلم من أي شخص حتى في تصحيح الامتحاناتلكن كيف
+
+158
+00:15:17,440 --> 00:15:23,040
+الإنسان يواجه والكاظمين الغيظ هذا صفة حلوة لأن
+
+159
+00:15:23,040 --> 00:15:27,800
+الإنسان لو لم يكظم غيظه سيخرج هذا الغيظ على هيئة
+
+160
+00:15:27,800 --> 00:15:34,240
+قول أو فعل أو بطش كمان لكن لما يكظم الغيظ والعافية
+
+161
+00:15:34,240 --> 00:15:42,260
+عن الناس مش بس بيكظم الكثم باهلك لأن تعفو والله
+
+162
+00:15:42,260 --> 00:15:44,260
+يحبه المحسنين
+
+163
+00:15:47,920 --> 00:15:53,400
+بهي كأخوات يعني جعلت الأخلاق الفاضلة سببا لدخول
+
+164
+00:15:53,400 --> 00:15:58,700
+الجنة والأصليون بيقولوا يعني وجود السبب يستلزم من
+
+165
+00:15:58,700 --> 00:16:06,630
+وجود المسببالذي يلزم من وجوده الوجود ومن عدمه
+
+166
+00:16:06,630 --> 00:16:12,770
+العدم يعني اذا احنا اتحلنا بهذه الأخلاق الله
+
+167
+00:16:12,770 --> 00:16:18,330
+سبحانه وتعالى جعل هذه الأخلاق سبب لدخول الجنة ايوة
+
+168
+00:16:18,330 --> 00:16:23,490
+ال بعدك تفضل ايه؟ بيقبل مكان من الأخلاق بقول النبي
+
+169
+00:16:23,490 --> 00:16:28,670
+صلى الله عليه و سلم بقول الله سبحانه وتعالى إن
+
+170
+00:16:28,670 --> 00:16:39,160
+الأبرار اللي فيه معيالبر وحسن الخلق ما حاك
+
+171
+00:16:39,160 --> 00:16:44,960
+في صدرك وكرهت أن يطلع عليه الناس مش احنا مأمورين
+
+172
+00:16:44,960 --> 00:16:50,720
+الانسان يكون سريرته كعلانيته يعني الظاهر كالباطن
+
+173
+00:16:50,720 --> 00:16:56,800
+يعني أبيض من برا و من جواولّا من برا أبيض و من جوا
+
+174
+00:16:56,800 --> 00:17:02,720
+إيه؟ أسود ولا عياذ بالله فالإنسان لازم تكون سريرته
+
+175
+00:17:02,720 --> 00:17:09,780
+و علانيته سواء الظاهر و الباطن سواء لإن احنا قلنا
+
+176
+00:17:09,780 --> 00:17:15,280
+الذي يظهر بخلاف ما يبطن هذا صفات مين؟المنافقين
+
+177
+00:17:15,280 --> 00:17:20,240
+صفات المنافقين و الله سبحانه وتعالى يقول إن
+
+178
+00:17:20,240 --> 00:17:25,840
+الأبرار لفي نعيم يعني البر و حسن الخلق و الأبرار
+
+179
+00:17:25,840 --> 00:17:32,100
+في نعيم إذا حسن الخلق هو اللي ودهم للنعيم
+
+180
+00:17:33,940 --> 00:17:37,020
+بدي مشاركة من الناحية هذه تفضلي تبين التشريع
+
+181
+00:17:37,020 --> 00:17:39,440
+الإسلامي أن الإيمان لا يكون كاملا إلا إذا كان
+
+182
+00:17:39,440 --> 00:17:42,240
+الإنسان حسن الخلق قبل رسول صلى الله عليه و سلم
+
+183
+00:17:42,240 --> 00:17:45,460
+أكمل المؤمنين إيمانا أحسنهم من أخلاك أيوة تمام
+
+184
+00:17:45,460 --> 00:17:50,020
+يعني ممكن المسلم يكون عصبي يا أخوات ممكن هو رجل
+
+185
+00:17:50,020 --> 00:17:54,880
+مؤمن تمام و 100% لكن عنده نوع من العصبية قد يكون
+
+186
+00:17:54,880 --> 00:17:59,920
+عنده نوع من الحدة قد يكون عنده نوع من إيه إيده
+
+187
+00:17:59,920 --> 00:18:06,400
+ماسكة شويةيعني زلمة طيب و بصلي و بصوم و تقي و إذا
+
+188
+00:18:06,400 --> 00:18:12,220
+يعني إستنصحنا ينصح لله و لرسوله لكن إيش مشكلته؟ مش
+
+189
+00:18:12,220 --> 00:18:15,700
+بخيل بدناش نقول بخيل لإنه اللي باخد الصفة الذنب
+
+190
+00:18:15,700 --> 00:18:20,060
+ممكن يكون إيده جامدة يعني شوية هيك أخوه بحابب إيده
+
+191
+00:18:20,060 --> 00:18:26,040
+تكون جامدة ممكن ولا لا؟ عادي ممكن مثلا يكون في حدة
+
+192
+00:18:26,040 --> 00:18:30,700
+شوية هذا طبعا لا يقدح في الإيمان لكن مش كامل
+
+193
+00:18:30,700 --> 00:18:37,460
+الإيمانإنما أكمل الناس إيمانا من اجتمل على أكبر
+
+194
+00:18:37,460 --> 00:18:43,120
+قدر من الصفات الخلقية الإيشابية لكن لا يعني انه مش
+
+195
+00:18:43,120 --> 00:18:48,180
+مؤمن هو مؤمن لكن الكمال في الإيمان و الكمال اللي
+
+196
+00:18:48,180 --> 00:18:53,020
+في مقدور البشر و ليس الكمال بمفهومه الحقيقي الكمال
+
+197
+00:18:53,020 --> 00:18:59,680
+اللي في مقدورنا ان الإنسان يتحلىما أمكن بأكبر نسبة
+
+198
+00:18:59,680 --> 00:19:07,360
+و أكبر صفات خلقية إيجابية أكمل المؤمنين إيمانا
+
+199
+00:19:07,360 --> 00:19:10,620
+أحاسنهم خلقا
+
+200
+00:19:17,070 --> 00:19:20,390
+كما غيرت الشريعة أن الأخلاق من أفضل ما يُقع في
+
+201
+00:19:20,390 --> 00:19:23,890
+الميزان حسانات الإنسان يوم الإنسان، بقول إن رسول
+
+202
+00:19:23,890 --> 00:19:27,450
+صلى الله عليه و سلم أفضل ما يُقع في الميزان يوم
+
+203
+00:19:27,450 --> 00:19:34,580
+القيامةيا سلام يعني الأعمال هذه توزن الله سبحانه
+
+204
+00:19:34,580 --> 00:19:39,660
+وتعالى بيقول إيه ونضع الموازين القصة ليوم القيامة
+
+205
+00:19:39,660 --> 00:19:45,520
+فلا تظلم نفس شيء وإن وإن كان مثقال حبة من خردل
+
+206
+00:19:45,520 --> 00:19:52,620
+أتينا به بها وكفى بنا حاسبين يعني الموازين دقيقة
+
+207
+00:19:52,620 --> 00:19:58,160
+أدق من الشعر يا أخوان توزن بها الصحائف والأعمال
+
+208
+00:19:59,020 --> 00:20:04,400
+الان الأعمال تتفاوت موازينها صح ولا لا؟ انا ممكن
+
+209
+00:20:04,400 --> 00:20:09,120
+اجيب مثلا شيء وزنه 2 كيلو ممكن احمل حقيبة وزنها 5
+
+210
+00:20:09,120 --> 00:20:16,540
+كيلو صح ولا لا؟ لكن هنا ما بداخل القيمة الحقيقية
+
+211
+00:20:16,540 --> 00:20:23,480
+ما بداخل هذه الحقيبة ممكن يكون داخلها ذهب كدهش هذا
+
+212
+00:20:23,480 --> 00:20:30,740
+اثقل اشي الذهب كدهش يعني مبلغ كبير اذا انجلكأثقل
+
+213
+00:20:30,740 --> 00:20:36,320
+بمعنى أكثر أجراً ما يوضع في الميزان يوم القيامة
+
+214
+00:20:36,320 --> 00:20:43,340
+أول حاجة تقوى الله والواو هنا عاطفة وحسن الخلق
+
+215
+00:20:43,340 --> 00:20:49,120
+شوفوا كيف عطفت وجمعت بين حسن الخلق وبين التقوى
+
+216
+00:20:49,120 --> 00:20:53,320
+والتقوى طبعا يا أخوات يعني ابن عمر رضي الله تعالى
+
+217
+00:20:53,320 --> 00:21:00,130
+عنه بتعرفوا إيش بقول بقول لو أضمنان يتقبل الله
+
+218
+00:21:00,130 --> 00:21:02,150
+تعالى مني ركعتين
+
+219
+00:21:04,440 --> 00:21:09,320
+لا كنت من الفائزين طيب ليش يا ابن عمر قال إنما ألم
+
+220
+00:21:09,320 --> 00:21:13,440
+يقول الله سبحانه وتعالى إنما يتقبل الله من المتقين
+
+221
+00:21:13,440 --> 00:21:18,280
+لو اتقبل مني ركعتين بكون أنا من المتقين والمتقين
+
+222
+00:21:18,280 --> 00:21:25,640
+في جنات إن المتقين في جنات وعيون آخذين ما آتهم
+
+223
+00:21:25,640 --> 00:21:30,740
+ربهم إنهم كانوا قبل ذلك محسنينإذا بيقول يا أخوات
+
+224
+00:21:30,740 --> 00:21:37,680
+شوفوا الإقتران الجميل بين التقوى وحسن الخلق يعني
+
+225
+00:21:37,680 --> 00:21:43,320
+أثقل شيء في الميزان و أكثر الأشياء يتحصل عليها
+
+226
+00:21:43,320 --> 00:21:50,280
+الإنسان أزراً اللي هو أول حاجة التقوى و بعدين حسن
+
+227
+00:21:50,280 --> 00:21:56,120
+الخلق أثقل ما يوضع في الميزان يوم القيامة تقوى
+
+228
+00:21:56,120 --> 00:21:58,400
+الله وحسن الخلق
+
+229
+00:22:01,050 --> 00:22:05,850
+أتفضل إيه؟ بإضافة إلى أنه صاحب الخلق الحسن اللي
+
+230
+00:22:05,850 --> 00:22:09,470
+يكون أقرب ناس منذرة اليوم القيام لرسول الله صلى
+
+231
+00:22:09,470 --> 00:22:12,450
+الله عليه وسلم القول هي إن أنا أحبكم اللي هي
+
+232
+00:22:12,450 --> 00:22:16,210
+أقربكم مني مجلس اليوم القيام لحزبكم أقربكم تمام ما
+
+233
+00:22:16,210 --> 00:22:21,370
+شاء الله يعني أخوات أعلى منزلة و أعلى مرتبة في
+
+234
+00:22:21,370 --> 00:22:26,330
+الجنة أعلى مرتبة على الإطلاق لنبينا محمد صلى الله
+
+235
+00:22:26,330 --> 00:22:34,970
+عليه وسلم أعلى مرتبةلبشرين خُلقعلى وجه الأرض اللي
+
+236
+00:22:34,970 --> 00:22:39,890
+هي لسيدنا محمد صلى الله عليه وسلم طيب يعني أعلى
+
+237
+00:22:39,890 --> 00:22:44,590
+درجة و أعلى مكانة في الجنة طب مين اللي بيقرب إليه
+
+238
+00:22:44,590 --> 00:22:48,770
+يعني كمان الجنة فيها درجات نعيمها يختلف كل درجة
+
+239
+00:22:48,770 --> 00:22:53,510
+بتختلف نعيمها عن الدرجة الأخرى لكن ماتقولوش أنه
+
+240
+00:22:53,510 --> 00:22:57,750
+يعني ممكن أقل الناس درجات يكون مظظوم في الجنة أقل
+
+241
+00:22:57,750 --> 00:23:01,970
+الناس درجة في الجنة قلوا جد السماوات و الأرض سبع
+
+242
+00:23:01,970 --> 00:23:07,390
+مراتفما بالكوا إني أكتر، إني درجتين، إني تلاتة،
+
+243
+00:23:07,390 --> 00:23:11,350
+اللي عشرة، اللي مية ويقال إن درجات الجنة بعدد
+
+244
+00:23:11,350 --> 00:23:15,390
+درجات آيات القرآن الكريم عشان إيه تقولوا اقرأ
+
+245
+00:23:15,390 --> 00:23:20,650
+وارتقي ورتل كما كنت ترتل في الدنيا فإن منزلتك عند
+
+246
+00:23:20,650 --> 00:23:26,970
+آخر آية تقرأها إذا يا أخوات مش بس أصحاب الأخلاق
+
+247
+00:23:26,970 --> 00:23:33,210
+الحسنة اللي توفرت فيهم الخلق الحسن بعد در بالكممن
+
+248
+00:23:33,210 --> 00:23:39,590
+لا إيمان له مهما بلغ من الأخلاق الحسنة لاتقبل منهم
+
+249
+00:23:39,590 --> 00:23:43,130
+يعني
+
+250
+00:23:43,130 --> 00:23:48,450
+لا عمل بلا إيمان لا عمل بلا إيمان لابد أن يتوفر
+
+251
+00:23:48,450 --> 00:23:52,690
+الإيمان وبعد هيك نتحلق جالك هنا لما ندخل الجنة ان
+
+252
+00:23:52,690 --> 00:23:54,290
+شاء الله تعالى ندخل جنة
+
+253
+00:23:58,370 --> 00:24:02,910
+كيف بنقرب للنبي صلى الله عليه وسلم؟ هو الأخلاق،
+
+254
+00:24:02,910 --> 00:24:07,990
+أكثر الناس، أحسن الناس خلقًا أقربكم، أدناكم إليّ
+
+255
+00:24:07,990 --> 00:24:14,790
+منزلة، هكذا قول صلى الله عليه وسلم إن من أحبكم
+
+256
+00:24:14,790 --> 00:24:23,130
+إليّ وأقربكم من مجلسي يوم القيامة أحسنكم أو أحسنكم
+
+257
+00:24:23,130 --> 00:24:24,430
+خلقًا
+
+258
+00:24:26,740 --> 00:24:34,780
+ليش اليوم يا أخوات لأثر الأخلاق على النفس البشرية؟
+
+259
+00:24:34,780 --> 00:24:41,160
+أيوة؟ ما المقصود بهذا الكلام؟ يعني اللي بتتوفر
+
+260
+00:24:41,160 --> 00:24:48,520
+عنده الأخلاق الإيجابية بتصير اتأثر على سلوكه
+
+261
+00:24:48,520 --> 00:24:59,050
+وبتأثر تنعكس على تصرفاتهوهذا يتضح في أمرين الأمر
+
+262
+00:24:59,050 --> 00:25:07,150
+الأول لما أنا أتحلى بالأخلاق الفاضلة بيجعلني يقيد
+
+263
+00:25:07,150 --> 00:25:15,650
+حقي أو يقيد استخدام الحق بيمنع التعسف فيه في
+
+264
+00:25:15,650 --> 00:25:22,150
+استعمال الحق وبيمنع الاعتداء على حقوق الغير
+
+265
+00:25:28,340 --> 00:25:34,720
+أثر الأخلاق على النفس البشرية واحد تقييد استخدام
+
+266
+00:25:34,720 --> 00:25:40,020
+الحق ومنع التعسف فيه ومنع الاعتداء على حقوق الغير
+
+267
+00:25:40,020 --> 00:25:46,080
+وهنا المحافظة على مبدأ التكافل الاجتماعي وتأثيره
+
+268
+00:25:46,080 --> 00:25:53,340
+في النفس البشرية طيب كيف؟ كيف يعني تمنعني إلى
+
+269
+00:25:53,340 --> 00:25:54,740
+تقييد استخدام حقي؟
+
+270
+00:25:58,000 --> 00:26:02,720
+ممكن تضربولي أمثلة مثلا على كيفية تقييد استخدام
+
+271
+00:26:02,720 --> 00:26:09,760
+الحق أنا أجيب لكم مثال نفترض إن أنا إلي قطعة أرض
+
+272
+00:26:09,760 --> 00:26:19,260
+في مجمع سكني فاضية عندي مثلا نصف دلم أرض في مجمع
+
+273
+00:26:19,260 --> 00:26:25,970
+سكني وفاضيةومحوليها اقتضاد سكاني الان مش انا مالك
+
+274
+00:26:25,970 --> 00:26:30,330
+لهذه الأرض انا مالك ولا مش مالك؟ مالك .. حد
+
+275
+00:26:30,330 --> 00:26:36,410
+بينزعني في ملكيته لا يستطيع اقعد حد بيحجر علي ان
+
+276
+00:26:36,410 --> 00:26:42,290
+اتصرف فيه مالي ماحدش بيحجر علي لكن بنفع يا أخوات
+
+277
+00:26:42,290 --> 00:26:51,850
+اروح اعمل فيها مصنع ابلوكمن الساعة واحدة يبدأ تكتك
+
+278
+00:26:51,850 --> 00:26:58,310
+ولا واحد من الجيران يقدر ينام بينفع اروح اعمل فيها
+
+279
+00:26:58,310 --> 00:27:07,470
+مزرعة جاج بينفع انا بحكي في مجمع سكني بين منازل
+
+280
+00:27:07,470 --> 00:27:12,730
+المواطنين لو روحت اعمل فيها مزرعة جاج وماشاء الله
+
+281
+00:27:12,730 --> 00:27:18,190
+ليل نهار الرواقع تنبعث بيطلع اليمابيطلعش اللي
+
+282
+00:27:18,190 --> 00:27:22,810
+ممنوح، حتى البلدية والقوانين وكذا بتمنعني وإن كان
+
+283
+00:27:22,810 --> 00:27:27,890
+في إلي حق أتصرف، أبيع، أشتري، أبني، كذا، لكن جلك
+
+284
+00:27:27,890 --> 00:27:36,010
+التصرف منوت بمصلحة الآخرين، يعني اتصرف أنت في ملكك
+
+285
+00:27:36,010 --> 00:27:40,550
+كما تشاء، لكن إذا التصرف بدي اتصادم مع مصلحة
+
+286
+00:27:40,550 --> 00:27:46,520
+العامة ومع مصلحة الناس، بيقف الحقأه لأنه في هذا
+
+287
+00:27:46,520 --> 00:27:50,560
+بيكون يعني تعارض مع الغاية التي من أجلها شرق على
+
+288
+00:27:50,560 --> 00:28:00,260
+الحق بيجف حقي بيجف مثلا انا ساكن في شقة سكنية او
+
+289
+00:28:00,260 --> 00:28:05,500
+في بيت اروح اجيبلي سماعات استيريو ما شاء الله متر
+
+290
+00:28:05,500 --> 00:28:11,760
+الواحدة طولها واشغل المذيعة بغض النظر حتى لو كان
+
+291
+00:28:11,760 --> 00:28:18,760
+بيقرأ القرآنحتى لو كان بتكلم خطب و أرفع الصوت
+
+292
+00:28:18,760 --> 00:28:24,140
+لأعلى درجة بيطلع ليه؟ وإن كان أنا حر التصرف في
+
+293
+00:28:24,140 --> 00:28:29,000
+بيتي، أنا حر يا عم بيتي حرية
+
+294
+00:28:29,000 --> 00:28:35,290
+تنتهي عندما تبدأ حرية الآخرينأه إذا أنا بدي أشكل
+
+295
+00:28:35,290 --> 00:28:41,310
+عبق على الغير بقولك واجف تقييد استخدام الحق طب إيش
+
+296
+00:28:41,310 --> 00:28:47,850
+اللي قيد استخدام الحق يا أخوات هنا أخلاقي الأخلاق
+
+297
+00:28:47,850 --> 00:28:54,170
+أخلاق الإنسان اللي بتخليه سكّر قناة وزي ما قلنالكم
+
+298
+00:28:54,170 --> 00:28:58,730
+في المحاضرة السابقة إنه إيه و أغضوا الطرف إذا بدت
+
+299
+00:28:58,730 --> 00:29:02,910
+ليه جارتي حتى يوالي جارتي مقواها
+
+300
+00:29:07,160 --> 00:29:12,820
+أولا تقييد استخدام الحق ومنع التعصف فيه ومنع
+
+301
+00:29:12,820 --> 00:29:17,640
+الاعتداء على حقوق الغير والوصوليين بقولوا حقوق
+
+302
+00:29:17,640 --> 00:29:25,300
+الغير محافظ عليها شرعا ويقول صلى الله عليه وسلم لا
+
+303
+00:29:25,300 --> 00:29:27,100
+ضرر ولا ضرر
+
+304
+00:29:34,120 --> 00:29:39,780
+يعني لا تلحق الدرر بنفسك ولا يجوز إلحاق الدرر
+
+305
+00:29:39,780 --> 00:29:47,600
+بالأخرين في عندك مثلا استخدام
+
+306
+00:29:47,600 --> 00:29:54,680
+الحق العام، المرافق، الانتفاع بالمرافق العامة،
+
+307
+00:29:54,680 --> 00:30:00,630
+الأصل أن لا يلحق الإنسان الدرر بهالازم نحافظ عليها
+
+308
+00:30:00,630 --> 00:30:04,230
+يا أخوات وإن كان إلنا حق فيها لكن بنقيد استخدام
+
+309
+00:30:04,230 --> 00:30:11,470
+الحق في سبيل حمايتها للجميع مثلا
+
+310
+00:30:11,470 --> 00:30:15,790
+على سبيل المثال أمثلة استخدام أو تقييد استخدام
+
+311
+00:30:15,790 --> 00:30:20,090
+الحقالشرع الله سبحانه و تعالى قدّان لإنه يسير على
+
+312
+00:30:20,090 --> 00:30:24,410
+الناس ولكنه كفر حق الداء إن هو صاحب الماد أن يحبس
+
+313
+00:30:24,410 --> 00:30:28,150
+المدينة إذا لم يوفي سدادة ديونه ولكنه أعطاه رحلة
+
+314
+00:30:28,150 --> 00:30:32,930
+بأن يعطي مدة للمدينة أو يعفو عنه إذا كان في عسرة و
+
+315
+00:30:32,930 --> 00:30:36,230
+لم يكن منهم تقصير لقول اللي تعالى فإن كانوا عسرة
+
+316
+00:30:36,230 --> 00:30:40,660
+الفنادرات اللي لنا تماميعني أقت مثلا من أمثلة
+
+317
+00:30:40,660 --> 00:30:45,840
+تقييد استخدام الحق أنا لو جاني جاري أو صديقي أو
+
+318
+00:30:45,840 --> 00:30:50,760
+أخي أو صاحبي أو زميلي طلب مني مثلا مبلغ من المال
+
+319
+00:30:50,760 --> 00:30:56,780
+على سبيل الاقتراض جديش أبو محمد قال والله أنا بدي
+
+320
+00:30:56,780 --> 00:30:59,580
+الف دينار قلنا نتفضل هذه الألف
+
+321
+00:31:03,690 --> 00:31:08,170
+قلت له بس ديري بالك بعد شهر انا عندي واحد اتنين
+
+322
+00:31:08,170 --> 00:31:12,470
+تلاتة اربع بدك تسد الدنيا اللي اوله شرط اخره نور
+
+323
+00:31:12,470 --> 00:31:16,590
+انا بدي ادفع رسوم للجامعة وكذا ده بديك الف دولار
+
+324
+00:31:16,590 --> 00:31:22,930
+لكن شهر كذا بدي ابني بدك تجيبلي اتفاجنة على بركة
+
+325
+00:31:22,930 --> 00:31:28,570
+الله طب اجى الشهر الان انا بطلعلي احبسه لو مادفعش
+
+326
+00:31:28,570 --> 00:31:34,850
+في حالة انه يكون معسرو لو كان مويسر و بدوش يدفع
+
+327
+00:31:34,850 --> 00:31:40,550
+بقى حبسه طب لو كان عنده عسرة الراجل هو جالك أنا
+
+328
+00:31:40,550 --> 00:31:44,090
+بدي أسدك بعد شهر لكن شاقة الظروف شاقة الأقدار
+
+329
+00:31:44,090 --> 00:31:48,930
+ماتمكنش أحط في ركب تحبل زي ما بيقوله بالعامية
+
+330
+00:31:48,930 --> 00:31:54,190
+أقوله غير تدفع هال gateوإلا بحب ساك وإن كان إلي حق
+
+331
+00:31:54,190 --> 00:31:59,330
+في حبسه لأن هذا مال مش تجارة ولا كذا وخسرته أو
+
+332
+00:31:59,330 --> 00:32:04,330
+وجهات نظر وخلافات لأ هذا مال نقدة عدا ونقدة أنت
+
+333
+00:32:04,330 --> 00:32:09,950
+أخدت فلوس ناشفة في إيدك بدك ترجحها لكن جاءت الآية
+
+334
+00:32:09,950 --> 00:32:16,330
+الكريمة لتدلنا على خلق حسن وإن كان ذو عسرة فنظرة
+
+335
+00:32:16,330 --> 00:32:19,770
+إلى ميصرة
+
+336
+00:32:20,780 --> 00:32:28,040
+حتى اخوات و لو روحت انا مثلا نزلت عنه النصف او
+
+337
+00:32:28,040 --> 00:32:33,440
+فتله شيء اذا كان بالامكانية انه هيدفع او يستطيع او
+
+338
+00:32:33,440 --> 00:32:39,260
+بامكانه يدفع اذا روحت انا نزلت منه شيء لانه اختلف
+
+339
+00:32:39,260 --> 00:32:46,500
+له كعب بن مالك مع بن أبي حدرد صحابيان جليلان
+
+340
+00:32:46,500 --> 00:32:53,110
+اختلفوامالك كعب بن مالك كان له مبلغ من المال على
+
+341
+00:32:53,110 --> 00:32:59,050
+بن أبي حدرد وطلب منه في المسجد وعليت صوتهم هات
+
+342
+00:32:59,050 --> 00:33:04,830
+ماتسدنيش المهم خرج عليهم رسول الله صلى الله عليه
+
+343
+00:33:04,830 --> 00:33:12,070
+وسلم كعب صاحب المال كعب بن مالك بن أبي حدرد هو
+
+344
+00:33:12,070 --> 00:33:12,890
+المستدين
+
+345
+00:33:15,260 --> 00:33:19,700
+فعليت أصواتهم وخلافاتهم اتسدني وما تسدنيش المصاري
+
+346
+00:33:19,700 --> 00:33:23,680
+وانتش بدك تدفع وانتش بدكش تدفع فخرج عليهم النبي
+
+347
+00:33:23,680 --> 00:33:32,860
+صلى الله عليه وسلم قال يا كعب ضع شطر المال يعني يا
+
+348
+00:33:32,860 --> 00:33:41,280
+كعب اتضع يعني اتنزل سامحه اتنزله عن شطر يعني ايه
+
+349
+00:33:41,280 --> 00:33:48,480
+نصف شطر الشيء يعني نصفهقال فعلته يا رسول الله،
+
+350
+00:33:48,480 --> 00:33:52,840
+مافيش حدا يقصد، قال فعلته يا رسول الله، فقال لابن
+
+351
+00:33:52,840 --> 00:33:58,990
+أبي حضرت قم فقضيه، قم فقضيه، يعني قم ادي حاجةشوفت
+
+352
+00:33:58,990 --> 00:34:03,330
+كده يعني يستنبط من هذا الحديث إذا أنا بدي مال من
+
+353
+00:34:03,330 --> 00:34:08,830
+شخص ومعصر ممكن أقوله ايه مسامحك في النص وممكن
+
+354
+00:34:08,830 --> 00:34:13,330
+أقوله كل المال مسامحك فيه يعني لو صديقتك استدانت
+
+355
+00:34:13,330 --> 00:34:17,130
+منك عشرة شكل لنجيبها على مستواك وبلاش اللام
+
+356
+00:34:17,130 --> 00:34:23,750
+وقالتلك ان شاء الله بابا بدي أجبض يوم الخميس حسبت
+
+357
+00:34:23,750 --> 00:34:29,350
+ان شاء الله بيكون العشرة شكل عندكأب و إلا سلطة
+
+358
+00:34:29,350 --> 00:34:33,450
+رمالة بتقولك أنه إيه اتأخرت الرواتب مافيش رواتب
+
+359
+00:34:33,450 --> 00:34:38,550
+الشهر هذا و البنت إيه يعني مش قادرة تطلب من أبوها
+
+360
+00:34:38,550 --> 00:34:41,950
+مش قادرة تطلب من أبوها يعني ماهي شايفة أبوها
+
+361
+00:34:41,950 --> 00:34:45,850
+ماجبضش يعني من وين يجيبلها يعني جالتلك خلاص مديش
+
+362
+00:34:45,850 --> 00:34:51,890
+مصرف أكتفي بجرة الطريق فابويل على الصبح بدري زملت
+
+363
+00:34:51,890 --> 00:34:58,370
+و اجفال على باب الجامعة وين العصر شكلمش وعد الحر
+
+364
+00:34:58,370 --> 00:35:03,390
+الدين عليه مش احنا اولاد صغار مش كلامنا كلام رجالة
+
+365
+00:35:03,390 --> 00:35:10,010
+لأ مش كلام رجالة اذا بنقول يا أخوات يعني بدها
+
+366
+00:35:10,010 --> 00:35:16,010
+تتفهم بدها تأخذ بالأعذار ليش؟ لأن الإنسان المسلم
+
+367
+00:35:16,010 --> 00:35:23,570
+في حاجة أخيه فالمثال
+
+368
+00:35:23,570 --> 00:35:30,130
+الأول الدين المثال الثانيالطلاق تفضلي شرع الله
+
+369
+00:35:30,130 --> 00:35:35,010
+الطلاق للزوجة عندما تكون الحياة الزوجية عصيرة و
+
+370
+00:35:35,010 --> 00:35:39,610
+غير ممكنة طبعا ليخلها تشارع لها أن تطلب الطلاق من
+
+371
+00:35:39,610 --> 00:35:43,690
+زوجها طبعا أفضل حالة لو عند الله الطلاق تمام يعني
+
+372
+00:35:43,690 --> 00:35:50,030
+شرعية الطلاق هي خلق حسن من أي ناحية؟ من ناحية
+
+373
+00:35:50,030 --> 00:35:50,270
+الحياة
+
+374
+00:35:53,200 --> 00:35:59,480
+هو ممكن الإنسان و لا تمسكهن ضرارا لتعتدوا و لا
+
+375
+00:35:59,480 --> 00:36:06,280
+تمسكهن ضرارا لتعتدوا و كيف بيكون الاطلاق خلق حسن و
+
+376
+00:36:06,280 --> 00:36:12,500
+أنا مثلا خلاص بعت زي ما بقوله بديش زوجتي أكرهتها
+
+377
+00:36:12,500 --> 00:36:18,780
+أي سبب من أسباب اللي بتجعل الفرقة بين الزوجين لكن
+
+378
+00:36:18,780 --> 00:36:27,140
+لازم أنشف ريكها هيبتفكرها لعبة؟ هي بتفكرها هذه
+
+379
+00:36:27,140 --> 00:36:32,120
+البساطة؟ ايش اللي انت عايزاه؟ بيت طاقة حاضر يا
+
+380
+00:36:32,120 --> 00:36:35,700
+سيادة القاضي، هاي بيت طاقة مكتمل من الخياطة
+
+381
+00:36:35,700 --> 00:36:40,980
+الإبرافي، اتفضل يا عابة الطاقة، أما طلاق، بعيد
+
+382
+00:36:40,980 --> 00:36:42,780
+عنك، مافيش طلاق
+
+383
+00:36:47,590 --> 00:36:55,870
+معلقة صحيح هو كاره و لا يريد منه اهداف لكن فيه نية
+
+384
+00:36:55,870 --> 00:37:00,730
+الاحتداء نية الظلم نية الـ كذا فالسيدة القاضي يقول
+
+385
+00:37:00,730 --> 00:37:06,230
+لي ليش المطلوب مني؟ بيطلع؟ اتفضل هي بيطلع لكن حياة
+
+386
+00:37:06,230 --> 00:37:11,930
+زوجية طبيعية مافيش ممنوعةلازم انت جمّن، هذا طبعا
+
+387
+00:37:11,930 --> 00:37:17,310
+لا يجوز، ليش؟ ولا تمسكوهن ضرارا لتعتدوا طيب ايش
+
+388
+00:37:17,310 --> 00:37:21,490
+الخلق الحسن بيكون في هذه الحالة؟ افأمسكوهن بمعروف
+
+389
+00:37:21,490 --> 00:37:27,790
+أو أسرعهن؟ يا إما التسريح بإحسان، يا إما الإمساك
+
+390
+00:37:27,790 --> 00:37:33,920
+بإحسانإذاً هك يعني جاءت النصوص القرأنية تدل على
+
+391
+00:37:33,920 --> 00:37:38,940
+الأخلاق الإيجابية وتنظم حياة الزوجين تنظم يعني
+
+392
+00:37:38,940 --> 00:37:43,080
+أخطر علاقة في كل العلاقات أخرى علاقة الزوجين
+
+393
+00:37:43,080 --> 00:37:48,920
+وبالرغم من ذلك يعني جاءت الشريعة لتتغلغل في داخل
+
+394
+00:37:48,920 --> 00:37:54,620
+هذه العلاقة وتوجد لها الحلول المناسبة التي تكفل
+
+395
+00:37:54,620 --> 00:37:58,820
+السعادة للطرفين يعني لطرفين نزاعة
+
+396
+00:38:03,190 --> 00:38:13,250
+إذا بنقول شرع الله سبحانه وتعالى الطلاق لإيه؟
+
+397
+00:38:13,250 --> 00:38:20,840
+للتخلص أو كعلاج ناجع في حالة يعني عدم المفاقوعدم
+
+398
+00:38:20,840 --> 00:38:26,460
+الاتفاق وعدم الألفة وعدم المحبة و أحيان كثيرا يعني
+
+399
+00:38:26,460 --> 00:38:32,460
+والله أخدت مرة واحدة طالبة أخت متزوجة والله هذه
+
+400
+00:38:32,460 --> 00:38:39,200
+الفتوى جاءتني قالت يا أستاذ أنا نظرت صيام شهر كامل
+
+401
+00:38:39,200 --> 00:38:46,980
+إذا طلقت من زوجي ونظرت صيام شهر آخر إذا تزوجت
+
+402
+00:38:46,980 --> 00:38:53,840
+بأفضل منهقالت و بالفعل طلقت من زوجي طلقت من زوجي
+
+403
+00:38:53,840 --> 00:39:01,300
+أو صومت شهر كامل فرحا و سرورا ما هي يعني ليش نظرت
+
+404
+00:39:01,300 --> 00:39:06,420
+الصوم شهر و كأنه كانت العلاقة سيئة جدا قالت و الله
+
+405
+00:39:06,420 --> 00:39:11,860
+سبحانه و تعالى أكرمني بخير منه هل يجب علي الصيام
+
+406
+00:39:11,860 --> 00:39:16,440
+قلتلها يعني أي والله الزوج باسوة صيام سنة مش صيام
+
+407
+00:39:16,440 --> 00:39:23,600
+شهر صوم شهرمدام الأمر نذر صومي شهر إذا الشهد من
+
+408
+00:39:23,600 --> 00:39:28,920
+القصة الشهد من القصة أنه يا أخوات يعني في بعض
+
+409
+00:39:28,920 --> 00:39:35,020
+الحالات تستشكل الأمور و يستشري العداء ولا يكون
+
+410
+00:39:35,020 --> 00:39:41,460
+الحل ناجئ موفق و يخدم الجميع إلا الفرقة فبنقول أيه
+
+411
+00:39:41,460 --> 00:39:45,160
+يعني و تشريع هذا تشريع إلهي
+
+412
+00:39:47,740 --> 00:39:54,780
+كل ذلك لأن لا و لا تمسكوهن ضرارا لتعتدوا فإن يمسك
+
+413
+00:39:54,780 --> 00:40:00,310
+الزوجة لإيقاع الضرر بيها يتنافىوأبسط قواعد الأخلاق
+
+414
+00:40:00,310 --> 00:40:06,790
+والأداب بالقاعدة العامة تقول لا ضرر ولا ضرار في
+
+415
+00:40:06,790 --> 00:40:13,710
+الإسلام وإن شاء الله تعالى إلى لقاء آخر في إكمال
+
+416
+00:40:13,710 --> 00:40:19,030
+التكافل الإجتماعي وبرك الله فيكم
+
diff --git a/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk_raw.json b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..724d429ea191595ac61b23ec963a61861c1a38bd
--- /dev/null
+++ b/PL9fwy3NUQKwapW80A76o1gpc_SiZTlPz3/yhKrImX_1qk_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4937, "start": 20.81, "end": 49.37, "text": "أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسولنا الكريم وبعد أخوات الكريمات في المحاضرة السابقة يعني كنا قد بدأنا بالحديث عن مظاهر عناية الإسلام بالأخلاق ويتبين أو تتبين عناية الإسلام بالأخلاق في الكثير من المظاهر", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 8315, 33251, 16572, 2304, 46599, 22488, 5551, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 37495, 22653, 9122, 8315, 12174, 3215, 47525, 10721, 8315, 20666, 5016, 16254, 12984, 18871, 3714, 19913, 40294, 2288, 6225, 8315, 10632, 33688, 3794, 37440, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/1fWF6CokYwo_raw.json b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/1fWF6CokYwo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6c4a3fa36cc2f735d919579b9b8e35ddb6a4afba
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@@ -0,0 +1 @@
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new file mode 100644
index 0000000000000000000000000000000000000000..8595b4be1d8ea9c013898493d03eed350f83c6c7
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@@ -0,0 +1 @@
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"end": 2101.97, "word": " أو", "probability": 0.939453125}, {"start": 2101.97, "end": 2102.95, "word": " مطابق،", "probability": 0.956640625}, {"start": 2102.95, "end": 2103.11, "word": " مافيش", "probability": 0.7796223958333334}, {"start": 2103.11, "end": 2103.59, "word": " انحراف،", "probability": 0.9828125}, {"start": 2103.59, "end": 2103.71, "word": " بقول", "probability": 0.703369140625}, {"start": 2103.71, "end": 2104.01, "word": " 90", "probability": 0.67626953125}, {"start": 2104.01, "end": 2104.19, "word": " جيب", "probability": 0.900390625}, {"start": 2104.19, "end": 2104.65, "word": " 90،", "probability": 0.814453125}, {"start": 2104.65, "end": 2104.93, "word": " سبحان", "probability": 0.9597981770833334}, {"start": 2104.93, "end": 2105.11, "word": " الله،", "probability": 0.9404296875}, {"start": 2105.11, "end": 2105.27, "word": " بقول", "probability": 0.980712890625}, {"start": 2105.27, "end": 2105.61, "word": " حياتي", "probability": 0.818115234375}, {"start": 2105.61, 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أو «اش» كله أول مرحلة عن مراحل وضع المعيار وضع «اش» المعيار واضح مراحل الرقابة أجت في 11 و12 الـ «سلاي» 13 والله أعلم تحدتي عن مرحلة وضع المعيار", "tokens": [28814, 1829, 8592, 8608, 3555, 3555, 33688, 1863, 5016, 2288, 9640, 30767, 1829, 19446, 8032, 1863, 8592, 38688, 22807, 11933, 15042, 2423, 3224, 3215, 5172, 8717, 36178, 3224, 34051, 9673, 2407, 19913, 5172, 9957, 20666, 8592, 17082, 1211, 2407, 8592, 34051, 6024, 116, 32887, 5172, 9673, 5016, 1829, 9566, 3660, 12399, 2423, 21292, 19986, 3660, 34051, 28242, 3224, 34051, 4657, 33599, 5933, 28242, 3224, 5551, 12610, 3714, 2288, 5016, 37977, 18871, 3714, 23557, 5016, 1211, 4032, 11242, 3615, 9673, 3615, 1829, 9640, 4032, 11242, 3615, 4657, 33599, 5933, 9673, 3615, 1829, 9640, 4032, 46958, 5016, 3714, 23557, 5016, 1211, 34892, 4587, 16758, 3660, 5551, 7435, 2655, 8978, 2975, 4032, 4762, 2423, 39184, 4657, 3794, 15040, 1829, 5933, 3705, 16070, 43761, 5551, 3615, 19528, 6055, 24401, 31371, 18871, 3714, 2288, 5016, 37977, 4032, 11242, 3615, 9673, 3615, 1829, 9640], "avg_logprob": -0.1896357960838208, "compression_ratio": 1.9118942731277533, "no_speech_prob": 3.337860107421875e-06, "words": [{"start": 2110.47, "end": 2110.81, "word": "إيش", "probability": 0.6614990234375}, {"start": 2110.81, "end": 2110.95, "word": " سبب", "probability": 0.939453125}, {"start": 2110.95, "end": 2111.27, "word": " الإنحرار", "probability": 0.646240234375}, {"start": 2111.27, "end": 2111.39, "word": " زي", "probability": 0.755615234375}, {"start": 2111.39, "end": 2111.45, "word": " ما", "probability": 0.9521484375}, {"start": 2111.45, "end": 2112.05, "word": " هنشوف؟", "probability": 0.8833984375}, {"start": 2112.05, "end": 2112.25, "word": " إما", "probability": 0.84326171875}, {"start": 2112.25, "end": 2112.61, "word": " الهدف", "probability": 0.9921875}, {"start": 2112.61, "end": 2113.19, "word": " نفسه", "probability": 0.9983723958333334}, {"start": 2113.19, "end": 2113.81, "word": " أو", "probability": 0.80859375}, {"start": 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{"start": 2120.13, "end": 2120.43, "word": " مرحلة", "probability": 0.952392578125}, {"start": 2120.43, "end": 2120.55, "word": " عن", "probability": 0.54736328125}, {"start": 2120.55, "end": 2120.95, "word": " مراحل", "probability": 0.76318359375}, {"start": 2120.95, "end": 2121.13, "word": " وضع", "probability": 0.9680989583333334}, {"start": 2121.13, "end": 2121.59, "word": " المعيار", "probability": 0.866943359375}, {"start": 2121.59, "end": 2126.43, "word": " وضع", "probability": 0.86279296875}, {"start": 2126.43, "end": 2126.77, "word": " «اش»", "probability": 0.9407552083333334}, {"start": 2126.77, "end": 2127.27, "word": " المعيار", "probability": 0.966064453125}, {"start": 2127.27, "end": 2127.61, "word": " واضح", "probability": 0.7496744791666666}, {"start": 2127.61, "end": 2127.97, "word": " مراحل", "probability": 0.9383544921875}, {"start": 2127.97, "end": 2128.47, "word": " الرقابة", "probability": 0.982421875}, {"start": 2128.47, "end": 2128.63, "word": " أجت", "probability": 0.6192220052083334}, {"start": 2128.63, "end": 2128.75, "word": " في", "probability": 0.92578125}, {"start": 2128.75, "end": 2129.11, "word": " 11", "probability": 0.51123046875}, {"start": 2129.11, "end": 2129.83, "word": " و12", "probability": 0.7158203125}, {"start": 2129.83, "end": 2132.01, "word": " الـ", "probability": 0.6790771484375}, {"start": 2132.01, "end": 2132.25, "word": " «سلاي»", "probability": 0.78427734375}, {"start": 2132.25, "end": 2132.85, "word": " 13", "probability": 0.9267578125}, {"start": 2132.85, "end": 2134.23, "word": " والله", "probability": 0.76220703125}, {"start": 2134.23, "end": 2134.57, "word": " أعلم", "probability": 0.96044921875}, {"start": 2134.57, "end": 2136.19, "word": " تحدتي", "probability": 0.737548828125}, {"start": 2136.19, "end": 2137.27, "word": " عن", "probability": 0.99560546875}, {"start": 2137.27, "end": 2137.99, "word": " مرحلة", "probability": 0.9927978515625}, {"start": 2137.99, "end": 2138.97, "word": " وضع", "probability": 0.9892578125}, {"start": 2138.97, "end": 2139.67, "word": " المعيار", "probability": 0.989990234375}], "temperature": 1.0}, {"id": 76, "seek": 215098, "start": 2141.6, "end": 2150.98, "text": "Stand out لحظة يا أنت القعبة تقفل اللي هو الـ «Stand out» اللي هو إيش ن «Stand»؟ بدي أطلع و أرجع إن شاء الله شوية بس أطلع و أرجع", "tokens": [4520, 474, 484, 5296, 5016, 19913, 3660, 35186, 14739, 2655, 25062, 3615, 49401, 6055, 4587, 5172, 1211, 13672, 1829, 31439, 2423, 39184, 4657, 4520, 474, 484, 5933, 13672, 1829, 31439, 11933, 1829, 8592, 8717, 4657, 4520, 474, 5933, 22807, 4724, 16254, 5551, 9566, 1211, 3615, 4032, 5551, 47341, 3615, 36145, 13412, 16606, 21984, 13412, 2407, 10632, 4724, 3794, 5551, 9566, 1211, 3615, 4032, 5551, 47341, 3615], "avg_logprob": -0.2994403065140568, "compression_ratio": 1.5, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2141.6, "end": 2142.04, "word": "Stand", "probability": 0.6502685546875}, {"start": 2142.04, "end": 2142.32, "word": " out", "probability": 0.480224609375}, {"start": 2142.32, "end": 2142.96, "word": " لحظة", "probability": 0.83404541015625}, {"start": 2142.96, "end": 2143.0, "word": " يا", "probability": 0.76611328125}, {"start": 2143.0, "end": 2143.18, "word": " أنت", "probability": 0.4871826171875}, {"start": 2143.18, "end": 2143.72, "word": " القعبة", "probability": 0.5896809895833334}, {"start": 2143.72, "end": 2144.2, "word": " تقفل", "probability": 0.76397705078125}, {"start": 2144.2, "end": 2144.8, "word": " اللي", "probability": 0.851318359375}, {"start": 2144.8, "end": 2144.92, "word": " هو", "probability": 0.986328125}, {"start": 2144.92, "end": 2145.1, "word": " الـ", "probability": 0.8544921875}, {"start": 2145.1, "end": 2145.48, "word": " «Stand", "probability": 0.5948486328125}, {"start": 2145.48, "end": 2145.8, "word": " out»", "probability": 0.88134765625}, {"start": 2145.8, "end": 2145.92, "word": " اللي", "probability": 0.894775390625}, {"start": 2145.92, "end": 2146.02, "word": " هو", "probability": 0.96826171875}, {"start": 2146.02, "end": 2146.26, "word": " إيش", "probability": 0.7806803385416666}, {"start": 2146.26, "end": 2146.4, "word": " ن", "probability": 0.5458984375}, {"start": 2146.4, "end": 2147.44, "word": " «Stand»؟", "probability": 0.5197265625}, {"start": 2147.44, "end": 2147.96, "word": " بدي", "probability": 0.48291015625}, {"start": 2147.96, "end": 2148.18, "word": " أطلع", "probability": 0.98388671875}, {"start": 2148.18, "end": 2148.28, "word": " و", "probability": 0.89501953125}, {"start": 2148.28, "end": 2148.48, "word": " أرجع", "probability": 0.9778645833333334}, {"start": 2148.48, "end": 2148.62, "word": " إن", "probability": 0.63037109375}, {"start": 2148.62, "end": 2148.72, "word": " شاء", "probability": 0.97998046875}, {"start": 2148.72, "end": 2148.8, "word": " الله", "probability": 0.96240234375}, {"start": 2148.8, "end": 2149.12, "word": " شوية", "probability": 0.8741861979166666}, {"start": 2149.12, "end": 2150.06, "word": " بس", "probability": 0.976318359375}, {"start": 2150.06, "end": 2150.54, "word": " أطلع", "probability": 0.90283203125}, {"start": 2150.54, "end": 2150.66, "word": " و", "probability": 0.92626953125}, {"start": 2150.66, "end": 2150.98, "word": " أرجع", "probability": 0.9876302083333334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2154.85825, "duration_after_vad": 2023.2574999999922}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/EEexbM-6X6k.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/EEexbM-6X6k.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe9c8948386bb7b6c83ff246ed263a6a76682912
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/EEexbM-6X6k.srt
@@ -0,0 +1,1427 @@
+1
+00:02:26,080 --> 00:02:29,020
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:02:29,020 --> 00:02:34,160
+الرحمن الرحيم الحمد لله والصلاة والسلام على المصطفى
+
+3
+00:02:34,160 --> 00:02:39,400
+الأمين سيدنا محمد وعلى آله ومن سار على دربه بإحسان
+
+4
+00:02:39,400 --> 00:02:43,500
+اليوم إن شاء الله في البداية السلام عليكم ورحمة الله
+
+5
+00:02:43,500 --> 00:02:49,720
+وعليكم السلام ورحمة الله وبركاته كيف حالكم؟ كيف أصبحتم اليوم؟
+
+6
+00:02:49,720 --> 00:02:56,400
+الحمد لله الحمد لله هنكمل اليوم إن شاء الله ما 
+
+7
+00:02:56,400 --> 00:03:02,020
+بدأنا المحاضرة الماضية عن آخر حاجة في التخطيط؟
+
+8
+00:03:02,020 --> 00:03:09,260
+Okay، نشوف مع بعض ونوصلنا لأين؟
+
+9
+00:03:09,260 --> 00:03:24,180
+شايفين،
+
+10
+00:03:24,180 --> 00:03:24,400
+آه؟
+
+11
+00:03:27,780 --> 00:03:32,720
+شايفين الـ«Slides»؟ ‏- أعرفها ‏- أه أه ‏- أه ‏- أه ‏
+
+12
+00:03:32,720 --> 00:03:34,000
+- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏-
+
+13
+00:03:34,000 --> 00:03:34,640
+أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه
+
+14
+00:03:34,640 --> 00:03:42,660
+أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه ‏- أه
+
+15
+00:03:42,660 --> 00:03:56,760
+‏- أه ‏- أه ‏- أه
+
+16
+00:03:56,760 --> 00:04:04,960
+بعد هيك أخذنا قلنا تعريف واحد للتخطيط، ماشي،
+
+17
+00:04:04,960 --> 00:04:09,920
+بعدين أخذنا شو الفرق بين الخطة والتخطيط، بعدين شو 
+
+18
+00:04:09,920 --> 00:04:17,320
+أهمية التخطيط،
+
+19
+00:04:17,320 --> 00:04:21,160
+درسنا مع بعض أنواع التخطيط، قلنا المعايير، شو 
+
+20
+00:04:21,160 --> 00:04:22,180
+الأنواع التابعة لها،
+
+21
+00:04:27,420 --> 00:04:32,840
+شرحنا مع بعض مراحل الخطة المحاضرة الماضية بدأنا مع 
+
+22
+00:04:32,840 --> 00:04:38,460
+بعض في عناصر التخطيط المحاضرة الماضية أخذنا تحديد
+
+23
+00:04:38,460 --> 00:04:42,140
+الأهداف وأخذنا
+
+24
+00:04:42,140 --> 00:04:47,760
+رسم السياسات الإدارية
+
+25
+00:04:47,760 --> 00:04:52,840
+اليوم هنكمل في تحديد الإجراءات هنكمل في تحديد إيش 
+
+26
+00:04:52,840 --> 00:04:53,460
+الإجراءات
+
+27
+00:04:55,870 --> 00:04:58,830
+دكتورة لو سمحتي بدي أسألك سؤال ضروري لأن أنا بدأت
+
+28
+00:04:58,830 --> 00:05:02,110
+أطبع اليوم الكتاب يعني إيش أكتب إيش في الكتاب ولا
+
+29
+00:05:02,110 --> 00:05:05,170
+إيش الـ .. يعني مش فاهمة أنا إيش .. عشان ما أدرس مش
+
+30
+00:05:05,170 --> 00:05:07,910
+فاهمة من وإلى أدرس غير الـ slides لأن الـ slides 
+
+31
+00:05:07,910 --> 00:05:12,370
+بحسها هيك بشكل عشوائي مش إنها كل إيش زي الكتاب،
+
+32
+00:05:12,370 --> 00:05:15,890
+الكتاب أحسن اللي براحتك يا عندي أنا مش .. من يعني
+
+33
+00:05:15,890 --> 00:05:18,970
+.. مش حكيت لك من وإلى تدرسي بس إحنا حكينا أنتِ مش 
+
+34
+00:05:18,970 --> 00:05:23,630
+مسجلة جديدة؟أه صحيح عشان هيك لأنه لو حضرتِ المحاضرات
+
+35
+00:05:23,630 --> 00:05:27,390
+السابقة كذا مرة حكينا عن موضوع المذاكرة وموضوع
+
+36
+00:05:27,390 --> 00:05:31,830
+الكتاب وموضوع الـ slide حكينا
+
+37
+00:05:31,830 --> 00:05:37,850
+كذا مرة في المحاضرات أسهل لك الـ slide أصلا في هاي الـ 
+
+38
+00:05:37,850 --> 00:05:44,590
+slide ماشي هيوا أمامك وظاهر على الفيديو ماشي تمام
+
+39
+00:05:44,590 --> 00:05:46,870
+في هنا
+
+40
+00:05:51,320 --> 00:05:55,080
+هذا ملف الشرح، بنزله لكم أنا على الـ«واتس»،
+
+41
+00:05:55,080 --> 00:05:58,540
+وبنزله على الـ«موديل»، كل محاضرة بمحاضرتها، فأنتِ
+
+42
+00:05:58,540 --> 00:06:01,300
+لو حطيتِ الـ«سلايد» أمامكِ وملف الشرح، بتلاقي
+
+43
+00:06:01,300 --> 00:06:05,400
+المادة مرتبة وبسيطة وحلوة، وأخذتوا بقى لكم 
+
+44
+00:06:05,400 --> 00:06:08,900
+الـ«كويز» إذا إجا من الشرح الـ«كويز»، البنات اللي
+
+45
+00:06:08,900 --> 00:06:12,120
+فتحوا الـ«كويز» وحلوه، إجا من الشرح. ‏- أه، صحيح.
+
+46
+00:06:12,220 --> 00:06:15,480
+‏- الموضوع برجع لكِ يعني، هاب الكتاب، أهلا وسهلا، بس
+
+47
+00:06:15,480 --> 00:06:22,560
+أنا براحتكِ شوية، يعني الـ … يعني الـ … اللي حيكون
+
+48
+00:06:22,560 --> 00:06:26,160
+هيكون إن شاء الله من الـ slides هذه من المحاضرات،
+
+49
+00:06:26,160 --> 00:06:31,160
+من شرح المحاضرات المحاضرات مسجلة يعني موجودة،
+
+50
+00:06:31,160 --> 00:06:34,400
+أرجعي لها لا إله إلا الله، أنتِ ما حكيتيش معي على
+
+51
+00:06:34,400 --> 00:06:40,020
+الواتس؟ لأ، لأ عشان هيك، احكي معي على الواتس وأنتِ
+
+52
+00:06:40,020 --> 00:06:42,300
+بشرح لكِ أنا، احكي معي على الواتس، عشان المحاضرة
+
+53
+00:06:42,300 --> 00:06:44,900
+ماشي يعني، اه okay شكرا
+
+54
+00:06:48,310 --> 00:06:53,530
+طب قفنا المحاضرة الماضية عن سؤال؟ أي سؤال؟ تحديد
+
+55
+00:06:53,530 --> 00:06:59,490
+الإجراءات عرف الإجراءات وادخل شروط سلامتها تفضلي يا
+
+56
+00:06:59,490 --> 00:07:02,990
+نور عطلة رفعت يدها أنا ده أعرفها لأ نور عطلة لو
+
+57
+00:07:02,990 --> 00:07:07,210
+سمحتِ نور عطلة رفعت يدها طريقة هي الطريقة التي
+
+58
+00:07:07,210 --> 00:07:11,830
+توضح سلفا كيفية تنفيذ الأعمال روتينية وتغطي
+
+59
+00:07:11,830 --> 00:07:15,910
+الإجراءات كافة الأنشطة التي تمارسها المنظمة احكي
+
+60
+00:07:15,910 --> 00:07:18,630
+الشروط؟ كمتاز، لا يا أنتِ واحدة واحدة إذًا
+
+61
+00:07:18,630 --> 00:07:30,910
+الإجراءات هي الخطوات التفصيلية ماشية لعمل شيء ما
+
+62
+00:07:30,910 --> 00:07:37,130
+إذًا ما هي الإجراءات؟ هي الخطوات التفصيلية لعمل 
+
+63
+00:07:37,130 --> 00:07:45,890
+شيء ما الـProcedure أذكري اتفضلي أنفال أذكري مثالا
+
+64
+00:07:45,890 --> 00:07:51,820
+أنفال كنتِ راحة عيدك، تفضلي يا نفال أذكري مثالا عن 
+
+65
+00:07:51,820 --> 00:08:03,240
+الإجراءات، زي إيش؟ إجراءات التسجيل في الجامعة أنا
+
+66
+00:08:03,240 --> 00:08:10,360
+بدي أعرف تفصيل، اتفضلي هي الفترة الزمنية اللازمة
+
+67
+00:08:10,360 --> 00:08:16,320
+لإنجاز عمل ما تكون الأنشطة في المنطقة الزمنية أه 
+
+68
+00:08:16,320 --> 00:08:23,120
+مبتدأة ممكن نكتب هنا زائد مبتدئة بتسلسل زمني
+
+69
+00:08:39,360 --> 00:08:42,860
+لأ، المحاضرة اليوم بس أربعين دقيقة يعني، بس الثلاثاء
+
+70
+00:08:42,860 --> 00:08:49,560
+بتكون ثمانين، أه، okay الإجراءات هي الخطوات
+
+71
+00:08:49,560 --> 00:08:53,580
+التفصيلية لعمل شيء ما متطلبة تسلسل زمني، إجراءات
+
+72
+00:08:53,580 --> 00:09:03,340
+التسجيل في الجامعة، لا يستطيع الطالب التسجيل
+
+73
+00:09:03,340 --> 00:09:15,570
+في الجامعة إلا بعد الانتهاء من 
+
+74
+00:09:15,570 --> 00:09:22,590
+امتحانات 
+
+75
+00:09:22,590 --> 00:09:34,670
+التوجيهي يخضر رقم الجلوس ويقدم طلب إذن
+
+76
+00:09:34,670 --> 00:09:37,690
+لا يجوز
+
+77
+00:09:40,770 --> 00:09:45,030
+«الكتابة سقطت بجطة» الكلام مش كتير، أنتِ بتدخلي في
+
+78
+00:09:45,030 --> 00:09:56,890
+البنات إذا لا يجوز التسجيل قبل امتحانات التوجيهي هذا
+
+79
+00:09:56,890 --> 00:10:04,050
+اسم تسلسل إيش، زمني؟ واحد، اثنين، ثلاثة، أربعة واضح
+
+80
+00:10:04,050 --> 00:10:07,590
+يا جماعة؟ سؤال؟
+
+81
+00:10:10,110 --> 00:10:17,470
+لأ، لأ، واضح سؤال
+
+82
+00:10:17,470 --> 00:10:31,890
+أذكري شروط نجاح الإجراءات تسليم،
+
+83
+00:10:31,890 --> 00:10:38,800
+تفضلي قبل تسليم لولو، تفضلي أن تكون الإجراءات بسيطة
+
+84
+00:10:38,800 --> 00:10:43,060
+وسهلة، أن تكون الإجراءات مسجلة وموجودة لجميع
+
+85
+00:10:43,060 --> 00:10:47,780
+الأفراد، أن تعكس الإجراءات أهداف موجودة للمنظمة،
+
+86
+00:10:47,780 --> 00:10:52,080
+أن تكون الإجراءات قبل التطبيق ضرورية تفرع ورمونا
+
+87
+00:10:52,080 --> 00:10:57,520
+فيها. شكرا، يا أنا. شكرا. بنعملهم في شكل بيضاوي عشان
+
+88
+00:10:57,520 --> 00:11:00,100
+تتذكروا. تتذكروا الشكل وتفتكروه.
+
+89
+00:11:02,820 --> 00:11:08,750
+«مفهومة» لازم تكون مفهومة. يعني أي واحد يشوفها
+
+90
+00:11:08,750 --> 00:11:14,290
+يفهمها، يعني يعرف من أين يبدأ،
+
+91
+00:11:14,290 --> 00:11:19,670
+يعرف من أين يبدأ، يعني أين الإجراء الأول، بعد كده
+
+92
+00:11:19,670 --> 00:11:27,830
+بسيطة، مش معقدة، ألا تكون معقدة،
+
+93
+00:11:27,830 --> 00:11:34,550
+إذن بفهمة وبسيطة، أيضًا وواقعية، خذوا بالكم إيه
+
+94
+00:11:34,550 --> 00:11:44,060
+علاقة بصفات الأهداف، أن تكون واقعية مالينا
+
+95
+00:11:44,060 --> 00:11:47,680
+يعني
+
+96
+00:11:47,680 --> 00:11:50,460
+ممكن ندخل الخطوة الثالثة بعدين نرجع للثانية حسب،
+
+97
+00:11:50,460 --> 00:11:57,800
+حسب إحنا إيش عايزين تعكس هدف المؤسسة يعني إيه
+
+98
+00:11:57,800 --> 00:12:01,320
+علاقة بشغل المؤسسة؟ إيه علاقة بشغل المؤسسة؟
+
+99
+00:12:12,950 --> 00:12:19,730
+ده مرة ثانية سؤال صبحية عوكاشة تفضلي صبحية ادخلي
+
+100
+00:12:19,730 --> 00:12:29,810
+شروط نجاح لإجراءاتكِ يا صبحية أنا عايزة مش سامعاني؟
+
+101
+00:12:29,810 --> 00:12:37,170
+مش سامعاني؟ ومعقولة قصيدة ومعقولة قدرة المؤسسة
+
+102
+00:12:37,170 --> 00:12:43,410
+شكرا يا عزيزتي شكرا نجمع نفس الإجابة من ماريا مكحيل
+
+103
+00:12:43,410 --> 00:12:47,930
+ماريا
+
+104
+00:12:47,930 --> 00:12:59,230
+مكحيل مفهومة
+
+105
+00:12:59,230 --> 00:13:08,650
+بسيطة واقعية مرنة ممتاز، مفهومة وواقعية ومرنة
+
+106
+00:13:08,650 --> 00:13:13,570
+وبسيطة وتعكس أهداف المؤسسة تعكس أهداف إيش المؤسسة
+
+107
+00:13:13,570 --> 00:13:20,470
+دماغ ثانية تعرّفنا في الإجراءات على تعريفها هي
+
+108
+00:13:20,470 --> 00:13:26,250
+خطوات تفصيلية لإنجاز المهمة لإنجاز إيش المهمة
+
+109
+00:13:26,250 --> 00:13:33,010
+مرتبطة بتسلسل زمني مرتبطة بالزمن وأخذنا شروطها
+
+110
+00:13:33,010 --> 00:13:34,810
+وأخذنا مثالا عليها
+
+111
+00:13:41,900 --> 00:13:47,880
+مثالا آخر عند
+
+112
+00:13:47,880 --> 00:13:55,780
+شراء رقم جوال عفوا عند
+
+113
+00:13:55,780 --> 00:14:01,540
+شراء 
+
+114
+00:14:01,540 --> 00:14:08,180
+رقم جوال يجب تسجيل الشريحة
+
+115
+00:14:08,180 --> 00:14:15,450
+برقم الهوية إذًا ما بينفع إنه أنا أروح أجيب شريحة
+
+116
+00:14:15,450 --> 00:14:18,110
+من غير ما يكون معي هويتي، وأسجلها باسمي، وأعطيه
+
+117
+00:14:18,110 --> 00:14:29,290
+صورة الهوية، ذات صورة الهوية. إذًا،
+
+118
+00:14:29,290 --> 00:14:38,070
+لا يجوز الحصول على الرقم دون تسجيله باسم المشتري.
+
+119
+00:14:39,830 --> 00:14:42,730
+هذا المقصود بالإجراءات، هذا المقصود ليش بالإجراءات
+
+120
+00:14:42,730 --> 00:14:52,650
+واضح إنه تفصيل، وواضح إنه تفصيل واضحة
+
+121
+00:14:52,650 --> 00:14:57,030
+ولا عيدها؟ عيدها ثاني؟
+
+122
+00:14:57,030 --> 00:15:09,430
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+123
+00:15:10,660 --> 00:15:15,540
+«أبو دية»، عندكِ يا أنتِ عيدك اليسار في شكل مايك،
+
+124
+00:15:15,540 --> 00:15:22,560
+اضغطي عليه مرتين، بيطلع يعني، بيطلع يعني، okay،
+
+125
+00:15:22,560 --> 00:15:26,280
+بعدوها لو سمحتن، الآن خلصنا العنصر الثالث 
+
+126
+00:15:26,280 --> 00:15:30,540
+بالعناصر التي أخذنا الأهداف، أخذنا الـ policies
+
+127
+00:15:30,540 --> 00:15:33,220
+اللي هي السياسات، الـ procedure اللي هي الإجراءات،
+
+128
+00:15:33,220 --> 00:15:39,390
+الآن البرامج الزمنية، يعني سؤال خذ بالك، كل واحدة
+
+129
+00:15:39,390 --> 00:15:47,890
+أخوات مختلفة عن الثانية. سؤال، نفس الـ slide؟ نفس
+
+130
+00:15:47,890 --> 00:15:58,210
+الـ slide، عَرّفي البرنامج الزمني،
+
+131
+00:15:58,210 --> 00:16:02,470
+بعثت لكم أنا على الـ group، "برنامج زمني
+
+132
+00:16:02,470 --> 00:16:07,770
+المذاكرة"، هو نفسه، بشبهه، تفضلي الـ ضحى معروف،
+
+133
+00:16:07,770 --> 00:16:08,150
+ضحى،
+
+134
+00:16:11,140 --> 00:16:14,880
+يا أبلة دوحة، تفضلي، رافعي إيدك، تفضلي ما هو
+
+135
+00:16:14,880 --> 00:16:19,120
+البرنامج الزمني؟
+
+136
+00:16:19,120 --> 00:16:26,260
+جوابتي يا دوحة، أنا مش سامعة دوحة؟
+
+137
+00:16:26,260 --> 00:16:34,220
+تفضلي، مسكرة الـ mic، مسكرة الـ mic يا دوحة طيب،
+
+138
+00:16:34,220 --> 00:16:42,150
+مانيا مكحيل؟ دكتورة؟ تفضلي هو هلقيت البرنامج الزمني
+
+139
+00:16:42,150 --> 00:16:46,630
+هذا برضه من عناصر التخطيط؟ آه يا أنتِ الرقم أربعة،
+
+140
+00:16:46,630 --> 00:16:56,530
+آه رقم أربعة تفضلي
+
+141
+00:16:56,530 --> 00:17:03,890
+يا ماريا مكحيل ولا
+
+142
+00:17:03,890 --> 00:17:08,490
+تفضلي أنا، تفضلي يا مانيا رضيف، هلّأ رفعيني ذاكوا،
+
+143
+00:17:08,490 --> 00:17:15,710
+افتح الـ mic لا يا عزيزي موجود مش موجود تعريفه ماشي
+
+144
+00:17:15,710 --> 00:17:19,810
+بس هم الظاهر معهم الـ slide السابق ماشي عارفة أنا
+
+145
+00:17:19,810 --> 00:17:28,590
+هو خطة قصيرة الأجل، تفضلي يا عزيزي بسيط الأجل
+
+146
+00:17:28,590 --> 00:17:31,710
+تفضلي
+
+147
+00:17:31,710 --> 00:17:39,430
+خطة مش خطة حلوة خطة تفضلي الطالب
+
+148
+00:17:39,430 --> 00:17:46,210
+اللي حكت بعذر البرامج الزمنية هي خطط، طريقة لاستخدام
+
+149
+00:17:46,210 --> 00:17:51,350
+تحديات ونهاية العمل وبدئها و نهاية كل مرحلة
+
+150
+00:17:51,350 --> 00:18:02,530
+لتحقيق هدف محدد ممتاز إذا
+
+151
+00:18:02,530 --> 00:18:04,870
+ما هو البرنامج الزمني؟ الخطة الزمنية قصيرة الأجل
+
+152
+00:18:04,870 --> 00:18:14,260
+لها موعد بدء وموعد إيش نهاية ماشي أو كوريمثال على
+
+153
+00:18:14,260 --> 00:18:25,420
+الخطة الزمنية بداية
+
+154
+00:18:25,420 --> 00:18:30,400
+ونهاية الاختبار مثلاً؟ ونهاية الاختبار ممتاز،
+
+155
+00:18:30,400 --> 00:18:35,700
+نكتبها قبل نأخذ مثال من عندنا موعد نعمل الـ job أو
+
+156
+00:18:35,700 --> 00:18:40,040
+الامتحانات موعد بدء ونهاية الـ quiz هذا برنامج
+
+157
+00:18:40,040 --> 00:18:43,400
+زمني، ممتاز يعني نشوف كيف البرنامج يجب أن يكون
+
+158
+00:18:43,400 --> 00:18:51,240
+الشكل، ونكتب النشاط موعد البدء، موعد النهاية أو
+
+159
+00:18:51,240 --> 00:19:00,840
+الانتهاء، طبعاً هذا بالعلاقة بالمشاريع عند
+
+160
+00:19:00,840 --> 00:19:06,640
+نمط النشاط، حضور المحاضرة
+
+161
+00:19:06,640 --> 00:19:15,730
+أو بِش حضور المحاضرة حضور دورة تدريبية، نأخذ دورة،
+
+162
+00:19:15,730 --> 00:19:23,670
+هتبدأ الساعة عشرة وتنتهي الساعة واحدة، ماشي؟ طيب،
+
+163
+00:19:23,670 --> 00:19:32,910
+كمان واحدة، النزول لمعارض شركة جوال للمراقبة، أي
+
+164
+00:19:32,910 --> 00:19:36,450
+نشاط، وقت إيش هيك تنزل يا مدير؟ الساعة تسعة، لساعة
+
+165
+00:19:36,450 --> 00:19:42,550
+كم؟ لتنتهي هذا المقصود برنامج الـ "اش" الزمني اللي
+
+166
+00:19:42,550 --> 00:19:47,510
+هو موعد بداية وموعد نهاية وبيكون قصير الأجل على
+
+167
+00:19:47,510 --> 00:19:50,450
+فكرة زي ما بعد تلك وأنا برنامج المذاكرة ما بيكونوش
+
+168
+00:19:50,450 --> 00:19:55,390
+طول السنة بيكون "اش" قصير الأجل بيكون قصير الأجل
+
+169
+00:19:55,390 --> 00:20:01,530
+إذن
+
+170
+00:20:01,530 --> 00:20:06,310
+هو كشف زمني للمهام
+
+171
+00:20:31,940 --> 00:20:33,340
+المطلوب……………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………
+
+172
+00:20:39,350 --> 00:20:41,810
+Forecasting أنا مش عارفة هناك كنت كاتبة العناصر
+
+173
+00:20:41,810 --> 00:20:47,250
+عشان ما تقولوا تقولوا مين خمسة - لأ لسه فيه كمان
+
+174
+00:20:47,250 --> 00:20:52,550
+الموازانات التخطيطية شكراً يعني نسيتها الـ budget
+
+175
+00:20:52,550 --> 00:20:59,130
+شكراً بس لحظة بدي أشوف أنا إيش كنت كاتبة عشان أيوة
+
+176
+00:20:59,130 --> 00:21:01,590
+أنا ماذا أكرر إن كنت كاتبة عناصر عشان أنتم ما
+
+177
+00:21:01,590 --> 00:21:12,590
+تقولوا مين هذا نكتب هنا العنصر الثالث الإجراءات
+
+178
+00:21:12,590 --> 00:21:18,570
+اللي بتناقش مع أهلها لو سمحت بعدين
+
+179
+00:21:18,570 --> 00:21:22,330
+هنا العنصر
+
+180
+00:21:22,330 --> 00:21:28,390
+الرابع البرامج
+
+181
+00:21:28,390 --> 00:21:29,950
+الزمنية
+
+182
+00:21:31,850 --> 00:21:35,110
+هيك أنت بتقدر يكون عندك سلسلة تعرف نخلصنا هذا عشان
+
+183
+00:21:35,110 --> 00:21:42,130
+حاجة كده إن كل واحد تضبطه مش وبعض اللي
+
+184
+00:21:42,130 --> 00:21:49,270
+عندها غسالة ولا مكيف ولا بصراحة؟ العنصر الخامس
+
+185
+00:21:49,270 --> 00:21:57,390
+التنبؤ عنصر التنبؤ قلنا forecasting ما
+
+186
+00:21:57,390 --> 00:22:05,240
+هو العنصر الخامس؟ مناقشة دي بتفضلي رافعة إيدها يلا يا
+
+187
+00:22:05,240 --> 00:22:12,300
+قبلة مناقشة
+
+188
+00:22:12,300 --> 00:22:13,420
+دي بتفضلي رافعة إيدها يلا يا قبلة مناقشة دي بتفضلي
+
+189
+00:22:13,420 --> 00:22:16,480
+رافعة
+
+190
+00:22:16,480 --> 00:22:19,900
+إيدها يلا يا قبلة يلا يا قبلة يلا يا قبلة يلا يا
+
+191
+00:22:19,900 --> 00:22:20,020
+قبلة يلا يا قبلة يلا يا قبلة يلا يا قبلة يلا يا
+
+192
+00:22:20,020 --> 00:22:20,040
+قبلة يلا يا قبلة يلا يا قبلة يلا يا قبلة يلا يا
+
+193
+00:22:20,040 --> 00:22:25,320
+قبلة يلا يا قبلة يلا يا قبلة يلا يا قبلة يلا يا
+
+194
+00:22:25,320 --> 00:22:27,880
+قبلة يلا يا قبلة يلا يا قبلة يلا يا قبلة يلا يا
+
+195
+00:22:27,880 --> 00:22:27,960
+قبلة يلا يا قبلة يلا يا قبلة يلا يا قبلة يلا يا
+
+196
+00:22:27,960 --> 00:22:33,610
+قبلة ممتاز نضع مثلًا
+
+197
+00:22:33,610 --> 00:22:39,450
+بعد وضع توقعات وافتراضات مش فاضيات، فاضيات حاجة
+
+198
+00:22:39,450 --> 00:22:43,110
+ثانية وقع
+
+199
+00:22:43,110 --> 00:22:49,050
+توقعات وافتراضات لما؟
+
+200
+00:22:49,050 --> 00:22:53,650
+سيكون عليه المستقبل
+
+201
+00:22:56,660 --> 00:22:59,280
+إذا نضع توقعات وافتراضات لما سيكون عليه إيش
+
+202
+00:22:59,280 --> 00:23:05,780
+المستقبل، تقديرات. لهدف الاستعداد لها. ماشي، لهدف
+
+203
+00:23:05,780 --> 00:23:13,360
+الاستعداد لها. طبعاً، هل التنبؤ هو التنجيم ولا
+
+204
+00:23:13,360 --> 00:23:16,960
+قراءة الفنجان ولا الرجم بالغيب؟ لا طبعاً، تنبؤ بناء
+
+205
+00:23:16,960 --> 00:23:21,680
+على إيش؟ على دراسات، زي مثلًا أحوال الطقس، مثلًا.
+
+206
+00:23:21,840 --> 00:23:29,200
+على أساليب علمية ووصفية وممتازة. تتم على أسس علمية
+
+207
+00:23:29,200 --> 00:23:33,260
+يعني ما نطلب في توجيه معدلها 98، من التوقع أنه
+
+208
+00:23:33,260 --> 00:23:37,960
+يجيب في الجامعة، امتياز هل احنا نجمنا؟ لا، ما
+
+209
+00:23:37,960 --> 00:23:45,760
+نجمناش، بناءً على درجاتها يعني، واضح؟ تتم على أسس
+
+210
+00:23:45,760 --> 00:23:52,580
+علمية، عندنا سؤال أذكري صفات
+
+211
+00:23:57,450 --> 00:24:09,590
+التنبؤ في حد بيعرف؟ الواعي نسيك أنه
+
+212
+00:24:09,590 --> 00:24:13,250
+يكون له علاقة بالخطّة أو علاقة بمهارات المطلوبة؟
+
+213
+00:24:13,250 --> 00:24:17,020
+ممتاز اللي لها علاقة بالخطة؟ "واللي له علاقة
+
+214
+00:24:17,020 --> 00:24:20,540
+بالموارد المالية، وله علاقة بحجم العمل، وله علاقة
+
+215
+00:24:20,540 --> 00:24:24,060
+بالسياسات والبرامج" شكراً، يا عزيزي، إذا أنت اعتمد
+
+216
+00:24:24,060 --> 00:24:32,700
+على معلومات لها علاقة بالخطة شاملة، طبعاً، دقيقة،
+
+217
+00:24:32,700 --> 00:24:37,160
+صعبة، ليش؟ لأن هذا تنبؤ، يعني أنا بتوقع الطالبة
+
+218
+00:24:37,160 --> 00:24:41,200
+اللي جاي بامتياز إن هتجيب امتياز، لكن ما أقدرش أقول
+
+219
+00:24:41,200 --> 00:24:43,080
+أنه هتجيب مثلًا ثمانية وتسعة وتسعة وعشرين، لا صعبة
+
+220
+00:24:43,080 --> 00:24:47,240
+هذه إيش معها؟ صعبة زي ما لحظة ما حلّها الآن في
+
+221
+00:24:47,240 --> 00:24:51,040
+كورونا بتوقعوا تزيد أو تقلّل الحالات لكن ما قدرشوا
+
+222
+00:24:51,040 --> 00:25:01,160
+يجيبوها 100% مثال تنبؤ شركة مثلًا SpeedClick
+
+223
+00:25:01,160 --> 00:25:06,780
+للإنترنت بمبيعاتها
+
+224
+00:25:06,780 --> 00:25:09,700
+أشهر القادم
+
+225
+00:25:17,200 --> 00:25:23,320
+هذا مثال، تنبؤ من بعيد تنبؤ
+
+226
+00:25:23,320 --> 00:25:37,720
+طالب بدرجته بناءً على تقديمه للامتحان بشكل جيد ده
+
+227
+00:25:37,720 --> 00:25:40,280
+خذّي بعدك لا بحكيلك أمك فلانة أو لا بحكيلك أبوك
+
+228
+00:25:40,280 --> 00:25:45,620
+كذا أنا بعتمد على أسس علمية، بنعتمد على أسس علمية
+
+229
+00:25:48,410 --> 00:25:54,690
+واضح يا جماعة؟ ‏- واضح
+
+230
+00:25:54,690 --> 00:26:02,470
+‏- أعيد؟ ‏- لا، واضح ‏- أوه، كمان ‏- لما عملنا
+
+231
+00:26:02,470 --> 00:26:04,290
+slide السنة الماضية ممكن تلاقيه السنة الماضية كنا
+
+232
+00:26:04,290 --> 00:26:09,770
+مفصلين أكثر بس السنة هذه عشان الظروف فطلبت مننا
+
+233
+00:26:09,770 --> 00:26:13,030
+الجامعة أن نختصر معكم وندلعينكم السنة العنصر
+
+234
+00:26:13,030 --> 00:26:18,690
+السادس ‏- slide ‏- الـ budget بس ما أخذتهاش في
+
+235
+00:26:18,690 --> 00:26:22,890
+المحاسبة اللي هي الموازنات التقديرية نفسها
+
+236
+00:26:22,890 --> 00:26:28,010
+التخطيطية يعني يعني
+
+237
+00:26:28,010 --> 00:26:34,690
+أنا بعرف إنه في شركة كمان بس أنا بأختصر يعني أنا
+
+238
+00:26:34,690 --> 00:26:40,750
+ما تحكيش أنا يعني، ترفعي إيدك، مين اللي رجعت أنا؟
+
+239
+00:26:40,750 --> 00:26:51,760
+أنا تفضلي هي ترجع المختلفة في شكل أرقام أو كميات مثل
+
+240
+00:26:51,760 --> 00:26:55,520
+النقود وعدد وحدات المنطقة وحجم الملايين وعدد
+
+241
+00:26:55,520 --> 00:27:02,620
+الآلاف في حيات العمل بـ
+
+242
+00:27:02,620 --> 00:27:05,360
+"سلايد" 28، 29، لا داعي
+
+243
+00:27:17,970 --> 00:27:26,930
+أكيد في باند هيسأله عنه slide 28 زي 29 لا داعي
+
+244
+00:27:26,930 --> 00:27:31,890
+هحاول أخفف عليك بقدر المستطاع okay okay يا قوم
+
+245
+00:27:31,890 --> 00:27:37,030
+تطلع طالبة تقولي miss هدول مش راح يجوا مش لأ خلينا
+
+246
+00:27:37,030 --> 00:27:40,030
+نفصل بينهم عشان نبين في مسافة ما هي موازنات
+
+247
+00:27:40,030 --> 00:27:42,810
+التقديرية دولة ما حكينا البرامج الزمنية قلنا هي
+
+248
+00:27:42,810 --> 00:27:51,650
+خطة زمنية مين جينا نحكي هي خطة كمية أي نقدية يعني
+
+249
+00:27:51,650 --> 00:27:58,550
+فلوس يا أخوات الموازنات هي خطة كمية أي نقدية كاشف
+
+250
+00:27:58,550 --> 00:28:08,150
+يظهر المبيعات والمشتريات للمؤسسة إذا كاشف مالي 
+
+251
+00:28:08,150 --> 00:28:13,390
+بيظهر المبيعات والمشتريات للمؤسسة خذ بالك لفترة 
+
+252
+00:28:14,790 --> 00:28:22,350
+زمانية قادمة لأنه تخطيط خذ بالك، نعمل صح وغلط
+
+253
+00:28:22,350 --> 00:28:31,710
+هنا إذا الموازنة الـ Budget للمستقبل True، True or 
+
+254
+00:28:31,710 --> 00:28:37,470
+False صح ولا غلط؟ شوف العبارة، مستعجلش تعرف
+
+255
+00:28:37,470 --> 00:28:48,400
+الموازنة التقديرية على أنها كشف مالي يظهر المبيعات
+
+256
+00:28:48,400 --> 00:28:59,220
+والمشتريات لمؤسسة بفترة ما، وراح ساكن، صح ولا غلط؟
+
+257
+00:28:59,220 --> 00:29:05,580
+صح دائما وطين يا جماعة أنتم، حتة، حتة اللي حكوا
+
+258
+00:29:05,580 --> 00:29:06,520
+غلط ليش؟
+
+259
+00:29:26,290 --> 00:29:27,690
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+260
+00:29:40,600 --> 00:29:44,240
+التقديرية طب عن سبب أنك خصصتي دارة ولا محاسبة حد
+
+261
+00:29:44,240 --> 00:29:49,620
+دوسيها بالتفسير إن شاء الله أنا أتفضل يا دوحة
+
+262
+00:29:49,620 --> 00:30:03,220
+بتجيب جاوب الآن دوحة تفضلي قصيرة موازنة أين
+
+263
+00:30:03,220 --> 00:30:04,580
+ذهب الصوت؟
+
+264
+00:30:15,240 --> 00:30:17,820
+ماشي، نشوف مع بعض أنواع المؤسسة، نحطها في الشكل
+
+265
+00:30:17,820 --> 00:30:22,540
+عشان ننساهاش، يلا قيتي الطالب اللي بتحرك كثير يا
+
+266
+00:30:22,540 --> 00:30:25,900
+Auntie، الطالب اللي فاتح الـ speaker بتحرك كثير، كل 
+
+267
+00:30:25,900 --> 00:30:35,810
+حركتك في رأسي، يا بخاميني، كمان سيئة بالظلمة نحطهم
+
+268
+00:30:35,810 --> 00:30:39,130
+هنا يعني، نحطهم إيش؟ هنا الطلبة اللي توا جاوبت،
+
+269
+00:30:39,130 --> 00:30:42,350
+جاوبت على أنها التنبؤ، ماشي مش مشكلة أول حاجة
+
+270
+00:30:42,350 --> 00:30:48,490
+موازانات عينية نقدية، نقدية، نقدية، نقدية، نقدية،
+
+271
+00:30:48,490 --> 00:30:51,210
+نقدية، نقدية، نقدية، نقدية، نقدية، نقدية، نقدية،
+
+272
+00:30:51,210 --> 00:30:51,870
+نقدية، نقدية، نقدية، نقدية، نقدية، نقدية، نقدية،
+
+273
+00:30:51,870 --> 00:30:57,190
+نقدية، نقدية، نقدية، نقدية، نقدية، نقدية، نقدية،
+
+274
+00:30:57,190 --> 00:30:59,830
+نقدية، نقدية، نقدية، نقدية، نقدية، نقدية، نقدية،
+
+275
+00:30:59,830 --> 00:31:02,210
+نقد
+
+276
+00:31:04,220 --> 00:31:12,120
+بعدد الساعات ساعات عدد الأعمال عدد الأجهزة عدد
+
+277
+00:31:12,120 --> 00:31:16,540
+يعني عدد الأجهزة مثلاً على سبيل المثال شكراً هذه مش
+
+278
+00:31:16,540 --> 00:31:22,420
+فلوس بس
+
+279
+00:31:22,420 --> 00:31:25,720
+بدك تبينها جانب مالي رقمي لازم يا أخوات في الخطة
+
+280
+00:31:25,720 --> 00:31:30,390
+يكون فيها أرقام في الموازنة فيها أرقام النقدية
+
+281
+00:31:30,390 --> 00:31:34,310
+يضحك تقبضاتك مدفوعات مدفوعات مدفوعات مدفوعات
+
+282
+00:31:34,310 --> 00:31:35,130
+مدفوعات مدفوعات مدفوعات مدفوعات مدفوعات مدفوعات
+
+283
+00:31:35,130 --> 00:31:38,250
+مدفوعات مدفوعات مدفوعات مدفوعات مدفوعات مدفوعات
+
+284
+00:31:38,250 --> 00:31:41,650
+مدفوعات مدفوعات مدفوعات مدفوعات مدفوعات مدفوعات
+
+285
+00:31:41,650 --> 00:31:57,050
+مدفوعات مدفوعات مد
+
+286
+00:31:58,600 --> 00:32:09,300
+الموازنة النقدية والعينية ماشي على شكل جدول
+
+287
+00:32:09,300 --> 00:32:25,000
+نعبر عنه بنقود، الفلوس يعني، دولارات دكتوراه؟
+
+288
+00:32:29,040 --> 00:32:35,140
+فضل يا أبلة إذا احنا لو كنا موازنات الجارية
+
+289
+00:32:35,140 --> 00:32:40,680
+القصيرة الأجل موازنات أجل كبير والمثال عليها هو
+
+290
+00:32:40,680 --> 00:32:46,290
+يقانة الموازنات بالشكل العام بتكون قصيرة الأجل من شهر
+
+291
+00:32:46,290 --> 00:32:51,530
+لسنة، لكن القصيرة والطويلة عادة بتكون في التنبؤ،
+
+292
+00:32:51,530 --> 00:32:53,130
+عشان ما يصيرش لخبطة يا عزيزي، عشان ما يصيرش عنكم
+
+293
+00:32:53,130 --> 00:32:56,930
+لخبطة، احنا بنعطيكم بس إيش، حاجات بسيطة، بنعطيكم
+
+294
+00:32:56,930 --> 00:33:00,290
+حاجات بسيطة، ما بنتعمقش، لما تتخصص تتعمق إن شاء
+
+295
+00:33:00,290 --> 00:33:06,930
+الله، الموازنة عادة بتكون لسنة،
+
+296
+00:33:06,930 --> 00:33:11,490
+واضح لسنة بتكون يا عزيزي، زي موازنة الدولة، بتنعنى 
+
+297
+00:33:11,490 --> 00:33:14,570
+عينية زي عدد الساعات العمل كم ساعة أنت بالذاكرة
+
+298
+00:33:14,570 --> 00:33:22,570
+مثلاً نقدية، مقبضات ومدفوعات مالية، بنترجم واحد
+
+299
+00:33:22,570 --> 00:33:25,230
+واثنين على شكل جدول نعبر عنها بنقود النقود اللي
+
+300
+00:33:25,230 --> 00:33:32,110
+مقصود عنها إيش مال، اللي هي إيش أموال واضح
+
+301
+00:33:32,110 --> 00:33:37,730
+يا جماعة؟ واضح اذكري
+
+302
+00:33:37,730 --> 00:33:40,730
+شروط الموازنة
+
+303
+00:33:42,200 --> 00:33:49,640
+خذ بالك، بتكون قصيرة الأجل، ماشي، بتكون قصيرة
+
+304
+00:33:49,640 --> 00:33:54,140
+الأجل، زائد
+
+305
+00:33:54,140 --> 00:34:03,760
+مُدينة، مُضبطة، مُلونة، بالهدف، ماشي، زائد مُدينة، لا 
+
+306
+00:34:03,760 --> 00:34:10,460
+مركزية، مشاركة جميع الإدارات التالية، مُتثقفة على 
+
+307
+00:34:10,460 --> 00:34:11,780
+مفاهيم المحاسبين،
+
+308
+00:34:14,390 --> 00:34:21,570
+واحد الفيديو لمانع الضغط في تفسيره نكتفي
+
+309
+00:34:21,570 --> 00:34:25,750
+بهذول يا جماعة، نكتفي بهذول الأربعة أو الخمسة أنا
+
+310
+00:34:25,750 --> 00:34:30,470
+بحاول أختصر عليكم وأنتم مصممين ما هي شروط
+
+311
+00:34:30,470 --> 00:34:36,590
+الموازنة؟ قصيرة الأجل، مُطابقة بالهدف، لا مركزية،
+
+312
+00:34:36,590 --> 00:34:38,790
+لا مركزية، لا مركزية، لا مركزية، لا مركزية، لا
+
+313
+00:34:38,790 --> 00:34:38,970
+مركزية، لا مركزية، لا مركزية، لا مركزية، لا
+
+314
+00:34:38,970 --> 00:34:39,270
+مركزية، لا مركزية، لا مركزية، لا مركزية، لا
+
+315
+00:34:39,270 --> 00:34:39,330
+مركزية، لا مركزية، لا مركزية، لا مركزية، لا
+
+316
+00:34:39,330 --> 00:34:43,230
+مركزية، لا مركزية، لا مركزية، لا مركزية، لا
+
+317
+00:34:43,230 --> 00:34:47,350
+مركزية، لالا مركزية معناها ما تكونش فقط في يد
+
+318
+00:34:47,350 --> 00:34:51,130
+الإدارة العليا ما تكونش في يد الإدارة إيش؟ العليا
+
+319
+00:34:51,130 --> 00:34:58,450
+العليا إذن الآن استعرضنا مع بعض عناصر التخطيط
+
+320
+00:34:58,450 --> 00:35:04,010
+باختصار عناصر التخطيط باختصار هو
+
+321
+00:35:04,010 --> 00:35:10,370
+الأحلى Slide سافر كانوا
+
+322
+00:35:10,370 --> 00:35:13,590
+عندنا في Slide أيهم
+
+323
+00:35:15,160 --> 00:35:18,780
+ماشاء الله كانوا موجودين في الـ«Slide» كلهم سواء
+
+324
+00:35:18,780 --> 00:35:24,020
+أي يوم هنا، هذول، في الـ«Slide» العشرين الأهداف،
+
+325
+00:35:24,020 --> 00:35:26,360
+السياسات، الإجراءات، اللي هو موضوعنا اليوم
+
+326
+00:35:26,360 --> 00:35:30,980
+الـ«برامج الزمنية» التنبؤ والموازانات والتخطيط دل
+
+327
+00:35:30,980 --> 00:35:33,600
+عندنا آخر نقطة في موضوع التخطيط عشان إن شاء الله
+
+328
+00:35:33,600 --> 00:35:40,640
+نعيشنا التلات نبدأ بحاجة جديدة لحظة، سؤال متى نفشل
+
+329
+00:35:40,640 --> 00:35:41,880
+في التخطيط؟
+
+330
+00:35:44,830 --> 00:35:50,390
+اللي هو Slide 31 إذا نجح على السؤال إذا ما حلته
+
+331
+00:35:50,390 --> 00:35:57,490
+شكية الموازنة التخطيطية حاضر يا أنتي إذا اتخصصتي
+
+332
+00:35:57,490 --> 00:35:59,790
+إدارة عمال بدأت سكيها يا أنتي في الإدارة المالية
+
+333
+00:35:59,790 --> 00:36:09,830
+Slide 31 متى نفشل في الأهداف بالتخطيط؟ يا جماعة أنا
+
+334
+00:36:09,830 --> 00:36:13,980
+قاعدة أختصر عليكم ألفة والله عرفة مش إني فقدت ذاكرة
+
+335
+00:36:13,980 --> 00:36:17,040
+بس أنا بختصر عليكم وأنتم المصاميمين تاخدوا الـ
+
+336
+00:36:17,040 --> 00:36:21,120
+ما ننسيبش ولا كلمة أنتم لسه سنة أولى و بتاخدوا 
+
+337
+00:36:21,120 --> 00:36:25,560
+مبادئ يا أنتم تخصص براحتك تاخدوا اللي أنتم عايزها
+
+338
+00:36:25,560 --> 00:36:36,540
+متى تفشلّين بالتخطيط؟ ماشي أول شيء عدم وضوح الهدف
+
+339
+00:36:37,120 --> 00:36:42,840
+ماشي حاضر يعني حاضر يعني صعوبة الحصول على معلومات
+
+340
+00:36:42,840 --> 00:36:48,840
+هذا كله بخليني أفشل فاشل في التخطيط صعوبة توفر
+
+341
+00:36:48,840 --> 00:36:56,080
+أموال صعوبة توفر أموال الوضع الاقتصادي أنا بختصر
+
+342
+00:36:56,080 --> 00:37:03,780
+الجاعة أنا بختصر جاعة ماشي تجاهل التخطيط من
+
+343
+00:37:03,780 --> 00:37:06,980
+الإدارة العليا
+
+344
+00:37:08,870 --> 00:37:16,110
+واضح؟ أهداف غير واقعية أهداف
+
+345
+00:37:16,110 --> 00:37:26,130
+غير واقعية مثلاً الاهتمام بالخبرة على حساب العلم
+
+346
+00:37:26,130 --> 00:37:33,750
+أهتم بإيش؟ بالخبرة رفض التغير نرفض التغير القادم
+
+347
+00:37:33,750 --> 00:37:36,910
+من الخطة رفض التغير
+
+348
+00:37:42,180 --> 00:37:51,700
+واضح؟ آخر حاجة، اعتقاد أن الخطة تقيد العمل، أي
+
+349
+00:37:51,700 --> 00:38:00,200
+تجاهل المرونة، هي تاتي سلايدات اختصارات لجيههم،
+
+350
+00:38:00,200 --> 00:38:11,050
+هتبقى ديك عدم اللي .. مش سامعة يا أنتي، مش سامع أنت 
+
+351
+00:38:11,050 --> 00:38:13,970
+كان من الناس تكتب الاهتمام بخبرة على حساب العلم
+
+352
+00:38:13,970 --> 00:38:17,230
+والله هيك أه أه الاهتمام بالخبرة يعني تقديم الخبرة
+
+353
+00:38:17,230 --> 00:38:25,670
+على حساب العلم هيك بنكون خلصنا موضوع التخطيط هيك
+
+354
+00:38:25,670 --> 00:38:31,830
+بنكون خلصنا موضوع التخطيط أي سؤال يا أخوات المحارة
+
+355
+00:38:31,830 --> 00:38:39,610
+اليوم؟ أي سؤال؟ أي سؤال؟ لأ شكراً سلام عليكم أتمنى
+
+356
+00:38:39,610 --> 00:38:42,450
+نلتقي يوم من التلاتة إن شاء الله أي سؤال يكتبوليه
+
+357
+00:38:42,450 --> 00:38:44,550
+على المجموعة شكراً عفواً الله يعافيكم
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/S29ejksnmQs.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/S29ejksnmQs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..537db45040fb24a9677acec7facef899d559d399
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/S29ejksnmQs.srt
@@ -0,0 +1,1787 @@
+1
+00:00:13,650 --> 00:00:15,730
+اعوذ بالله من الشيطان الرجيم بسم الله الرحمن 
+
+2
+00:00:15,730 --> 00:00:19,390
+الرحيم أهلا وسهلا بكم في الجزء الثاني من موضوعنا
+
+3
+00:00:19,390 --> 00:00:22,470
+اليوم خلاص أنا أتكلم  حمدا في التحفيز لكن بأحكي
+
+4
+00:00:22,470 --> 00:00:27,810
+ملاحظة الآن يا أخوات كلمة رسالة مكتوبة سواء كانت 
+
+5
+00:00:27,810 --> 00:00:32,730
+مكتوبة بورقة أو بقلم ماشي 
+
+6
+00:00:32,730 --> 00:00:35,950
+أو مكتوبة على جهاز البريد
+
+7
+00:00:44,780 --> 00:00:49,860
+هلو، سمعته؟ ‏- سمعته، كيف حالك؟ ‏- مش ظاهرة على 
+
+8
+00:00:49,860 --> 00:00:54,220
+الكاميرا، مش عارفة ليش؟ ‏- أنا طالعة الـ ‏- ماشي ‏
+
+9
+00:00:54,220 --> 00:00:57,740
+- ماشي ‏- هذه كلها مكانة ‏- ماشي ‏- أنت الـ ‏- الـ
+
+10
+00:00:57,740 --> 00:01:00,040
+‏- الطالبة اللي عندها صوت ‏- ماشي ‏- ماشي ‏- الطالبة
+
+11
+00:01:00,040 --> 00:01:02,160
+اللي عندها صوت ‏- ماشي ‏- القابلة اللي مدخلة تخلع 
+
+12
+00:01:02,160 --> 00:01:02,780
+القاعة ‏- ماشي ‏- القابلة اللي مدخلة تخلع القاعة ‏
+
+13
+00:01:02,780 --> 00:01:08,100
+- ماشي ‏- ماشي ‏- ماشي ‏- ماشي ‏- ماشي ‏- ماشي ‏-
+
+14
+00:01:08,100 --> 00:01:13,330
+ماشي الآن إحنا عندنا مجموعة "Group Whats" للمساق
+
+15
+00:01:13,330 --> 00:01:17,930
+الإدارة على الـ"واتس"، أنا بأكتب لكم مثلًا، بأنزل
+
+16
+00:01:17,930 --> 00:01:21,930
+مواعيد المحاضرة والرابط تبعها، وبأكتب مثلًا، "بكرا 
+
+17
+00:01:21,930 --> 00:01:28,010
+في كويز"، مثلًا، هذا اسمه اتصال، مكتوب رسمي، لأنني 
+
+18
+00:01:28,010 --> 00:01:33,250
+كتبت، ما حكيتش، ماشي؟ طيب، روحي سجلت مقطع صوتي، 
+
+19
+00:01:33,250 --> 00:01:36,510
+"السلام عليكم يا أخوات، بكرا عندنا quiz"، وبعد 
+
+20
+00:01:36,510 --> 00:01:40,150
+تقولي، هذا اتصال شفوي رسمي،
+
+21
+00:01:42,490 --> 00:01:47,290
+واضح؟ طيب، واحدة 
+
+22
+00:01:47,290 --> 00:01:50,930
+على الخاص بتقولي والله مثلًا عندي مشاكل حكت مشاكلها
+
+23
+00:01:50,930 --> 00:01:56,370
+وأنا ساعتها كتابة، اتصال مكتوب غير رسمي، إذا اللي
+
+24
+00:01:56,370 --> 00:02:00,510
+بأنبع من نفس المؤسسة بيكون رسمي، اللي لأ بيكون غير 
+
+25
+00:02:00,510 --> 00:02:04,010
+رسمي، إيش كان الاختيار؟ يرجع له تاني، قولنا هو صح 
+
+26
+00:02:04,010 --> 00:02:08,330
+ليس من المسبق، بس ليش ليس من المسبق؟ جالك من وسائل 
+
+27
+00:02:08,330 --> 00:02:12,030
+الاتصالات الرسمية الاتصالات المكتوبة WhatsApp صح،
+
+28
+00:02:12,030 --> 00:02:14,710
+وسائل الجوال صح، مش بتكتبيه كتابة ولا بتحكي في 
+
+29
+00:02:14,710 --> 00:02:18,310
+وسائل الجوال، Messenger صح، مكتوبة، غالبًا كانت
+
+30
+00:02:18,310 --> 00:02:21,930
+90% منها كتابة، لكن لما جال رسمي، وسائل ليست لما 
+
+31
+00:02:21,930 --> 00:02:26,130
+سبق، ليش؟ لأنه ما لكش التابع للمؤسسة، لو جالك 
+
+32
+00:02:26,130 --> 00:02:30,570
+الـWhatsApp تابع المؤسسة، بيصير هي الاختيار، واضح؟
+
+33
+00:02:30,570 --> 00:02:33,770
+ضمن الرسائل المكتوبة، واشف هي بيدخل وسائل
+
+34
+00:02:33,770 --> 00:02:36,710
+إلكترونية، وسائل الاتصال إلكترونية، بتدخل يا جماعة، 
+
+35
+00:02:37,510 --> 00:02:40,990
+واضح، بدك تفهمي فيه، مش تحفظيه، وخلاص، المخ لازم 
+
+36
+00:02:40,990 --> 00:02:48,750
+يشتغل، المخ لازم يشتغل، طيب، من وسائل الاتصال 
+
+37
+00:02:48,750 --> 00:02:53,370
+الرسمية 
+
+38
+00:02:53,370 --> 00:03:03,670
+المكتوبة، نفس السؤال، ألف الواصل التابع للمؤسسة، 
+
+39
+00:03:03,670 --> 00:03:09,790
+بقى، وسائل، جوال، مين المؤسسة؟ إذا بتبعت لك مثلًا 
+
+40
+00:03:09,790 --> 00:03:18,550
+عليك رسوم ولا حاجة جيم، Messenger، المؤسسة أربعة 
+
+41
+00:03:18,550 --> 00:03:26,150
+أو دال، كل ما سبق، صح كل ما سبق، صح اختلفت عن
+
+42
+00:03:26,150 --> 00:03:31,590
+الجملة ولا ما اختلفتش؟ نفسها اختلفت فإيش هتكون 
+
+43
+00:03:31,590 --> 00:03:37,210
+الإجابة؟ كل ما سبق صحيح فهمت القصة ولا أُعيدها؟ ما 
+
+44
+00:03:37,210 --> 00:03:40,990
+تحفظوش حفظ مش هتقدرُوا يا جماعة تمشيهم، إيش تحفظهم؟
+
+45
+00:03:40,990 --> 00:03:43,550
+بدك تشغيل المخ هالا، المخ اللي أنتِ ماركة برا بدك 
+
+46
+00:03:43,550 --> 00:03:53,110
+تشغيله، ماشي؟ إذن كل ما سبق صحيح، فهمت ولا أُعيد؟ لا
+
+47
+00:03:53,110 --> 00:03:56,090
+أُعيد، فهمت، فهمت، فهمت، فهمت، فهمت، فهمت، فهمت،
+
+48
+00:03:56,090 --> 00:03:57,410
+فهمت، فهمت، فهمت، فهمت، فهمت، فهمت، فهمت، فهمت،
+
+49
+00:03:57,410 --> 00:03:57,650
+فهمت، فهمت، فهمت، فهمت، فهمت، فهمت، فهمت، فهمت،
+
+50
+00:03:57,650 --> 00:04:00,410
+فهمت، فهمت، فهمت، فهمت، فهمت 
+
+51
+00:04:04,890 --> 00:04:07,230
+مش هو اللي مش موجود عندك يا أنتِ يا منتهى؟ أنا مش
+
+52
+00:04:07,230 --> 00:04:11,190
+عارفة عن شو بتحكي قبل ما نبدأ في التحفيز تعالوا
+
+53
+00:04:11,190 --> 00:04:16,090
+نلاقي نشغل المخ شوية نعمل؟ آه بيحكوا عن فصل
+
+54
+00:04:16,090 --> 00:04:20,250
+التحفيز مش موجود عندهم نازل يا أنتِ من نازل على ال
+
+55
+00:04:20,250 --> 00:04:25,990
+model بتلاقوه على الـmodel يا قبلها على فكرة نازل 
+
+56
+00:04:25,990 --> 00:04:31,830
+من يوم الجمعة عشان كنت بدون مشروع okay الآن أماميك 
+
+57
+00:04:31,830 --> 00:04:36,990
+نين ناقص ناني يساوي ستة محبك يروحني بقى بواحد بها
+
+58
+00:04:36,990 --> 00:04:41,670
+يتوصل صحيح تبعت الستة لما نحطها عادل بتصير ستة
+
+59
+00:04:41,670 --> 00:04:46,610
+أنتِ حليتِها جابله هيك ولا أنا جايبة جابله هيك؟ لأ، أول
+
+60
+00:04:46,610 --> 00:04:54,210
+مرة لو شيلتِ قلعوت وحطيتيه هيك بشكل وقسي، بتصير صفة، 
+
+61
+00:04:54,210 --> 00:04:57,270
+okay؟ ماشي، الله يلعب 
+
+62
+00:05:06,090 --> 00:05:09,970
+يا أخوات، في طلب عند… أتفضلي، معلش شيء اللي بتحكي، 
+
+63
+00:05:09,970 --> 00:05:12,390
+افتح الـ"سبيكر" في طلب عندها وعمل تشويش في المحاضرة
+
+64
+00:05:12,390 --> 00:05:17,110
+اللي بتحكي، افتحي الـ"سبيكر"
+
+65
+00:05:17,110 --> 00:05:21,210
+يا 
+
+66
+00:05:21,210 --> 00:05:24,110
+جماعة، دا الفصل السابع، مش موجود بعد المحاضرة
+
+67
+00:05:24,110 --> 00:05:27,310
+بنزله، بس أنا فاكر إني نزلته، ما نفعش اللي أنا 
+
+68
+00:05:27,310 --> 00:05:31,370
+أشوفه "أهو، نزل على الـmodel، شفته" "دكتورة هو نزل 
+
+69
+00:05:31,370 --> 00:05:34,570
+على الـmodel، بس في الـslide عندهم مش موجود، بس هي
+
+70
+00:05:34,570 --> 00:05:37,060
+اللي كانوا قاعدين بيحكوا عنه" آه الـslide بيجزّه من
+
+71
+00:05:37,060 --> 00:05:44,100
+الورق فهمتِ؟ اه اه ماشي هي بتطبعي هي بتكتبي برجع لك 
+
+72
+00:05:44,100 --> 00:05:48,580
+يعني شوفنا قدي قبل هيك دورة وموزة موزة مالو 
+
+73
+00:05:48,580 --> 00:05:53,700
+الشعرات وغامة ماشي عندنا خمس اختلافات بين دورة و
+
+74
+00:05:53,700 --> 00:05:56,980
+موزة موزة مالو الشعرات هاي شعر موزة هنا في شاي
+
+75
+00:05:56,980 --> 00:06:01,480
+واحد والغامة اتنين الغامة وعلى بلوز الدورة في 
+
+76
+00:06:01,480 --> 00:06:07,340
+شغلها ثلاثة بلوز الدورة ودي الموزة مش الدجاج، 
+
+77
+00:06:07,340 --> 00:06:10,460
+الحين دي الأصفر، هدي موزة إيه ده .. إيه ده اللي
+
+78
+00:06:10,460 --> 00:06:14,860
+عاليمين دورة هاي؟ ماشي، موزة .. موزة .. موزة هنا
+
+79
+00:06:14,860 --> 00:06:19,280
+في عنده موزة إيه الدورة؟ كميسها الأبيض مش مبين في
+
+80
+00:06:19,280 --> 00:06:23,740
+اللي فوق .. في الاتحاد؟
+
+81
+00:06:23,740 --> 00:06:29,900
+آه، الكون أفعى هيوقر اشوار، ده اللي واحدة، لعب
+
+82
+00:06:29,900 --> 00:06:35,340
+لزتها في المكان اللي عندنا دا مافي لعبة مش موجودة
+
+83
+00:06:35,340 --> 00:06:38,560
+فيه إشي في الناس هنا فوق، هاي خمسة، لأ ممتاز،
+
+84
+00:06:38,560 --> 00:06:46,960
+مرزوق، مرزوق في صوت 
+
+85
+00:06:46,960 --> 00:06:50,800
+خربشة مش من عندي، من عندكم، أنا هاني أسكتكم أعتقد
+
+86
+00:06:50,800 --> 00:06:55,400
+هذا ياسمين اللي دخل جديد في صوت هو ده، يا جماعة في
+
+87
+00:06:55,400 --> 00:07:00,710
+صوت هو "اسمين مسعود"، سكري الـ"مايك"، هي دلّا رقمها.
+
+88
+00:07:00,890 --> 00:07:03,330
+"أنا ساكرتهم"، ماشي، إذا أنتِ راكبة سيارة أو قاعدة
+
+89
+00:07:03,330 --> 00:07:05,970
+جانب الشباك أو مش عارفة إيش فاتحة، أنا الجو شتا،
+
+90
+00:07:05,970 --> 00:07:10,110
+فاتحين هواية، ما أعرفش يعني، سكري الصوت أو إكتمي من 
+
+91
+00:07:10,110 --> 00:07:17,450
+الـ"مايك"، ماشي. الآن نبدأ في الـ"incentive"، اللي 
+
+92
+00:07:17,450 --> 00:07:20,730
+هو التحفيز. ما أعرفش البنات الظاهرة، اللي عليهم
+
+93
+00:07:20,730 --> 00:07:24,050
+الشرح، مش مجهزين حالهم. إذا مش مجهزة حالك، مش
+
+94
+00:07:24,050 --> 00:07:24,710
+مشكلة أنتِ.
+
+95
+00:07:27,610 --> 00:07:28,470
+نشوف مع بعض. 
+
+96
+00:07:38,290 --> 00:07:42,050
+أنا فتحته الملف، "ظهر" جف، آه، جفّلته لما جفّلت 
+
+97
+00:07:42,050 --> 00:07:47,010
+الاتصال، okay؟ Incentive، التحفيز. إلى أين قبل ما
+
+98
+00:07:47,010 --> 00:07:51,850
+نبدأ نحكي ونشرح وأبصريش؟ سؤال، مين يا أخوات لما 
+
+99
+00:07:51,850 --> 00:07:56,610
+نشهد في توجيهي بابا ولا ماما ولا زوجها؟ جاب لها 
+
+100
+00:07:56,610 --> 00:08:01,210
+هدية، مش صحون وكسات، لأ، هدية هدية يعني، جوال،
+
+101
+00:08:01,210 --> 00:08:06,570
+كذا، كذا، كله أكيد يعني وبقى الأغلب جوال الكل أنا
+
+102
+00:08:06,570 --> 00:08:10,610
+لليوم لسه موصلة، اوف، تمشي في الطريق، في ناس 
+
+103
+00:08:10,610 --> 00:08:14,390
+بيزوجوها يا حبيبتي من 
+
+104
+00:08:14,390 --> 00:08:18,270
+حابّة تحكيلنا؟
+
+105
+00:08:18,270 --> 00:08:24,190
+أنا، أبوي جاب الجوال، وعمي جاب سنسال دهب "بابا جاب 
+
+106
+00:08:24,190 --> 00:08:27,210
+جوال وعمك جاب سنسال دهب" "ماشاء الله، بأعزّكِ، ربنا 
+
+107
+00:08:27,210 --> 00:08:31,330
+يخليهم عليك ويخليكِ إليهم يفرحهم بكِ وعن نجاحكِ يا 
+
+108
+00:08:31,330 --> 00:08:38,650
+أنتِ ويكون لكِ شأن بين الناس" هم 
+
+109
+00:08:38,650 --> 00:08:42,490
+ليش 
+
+110
+00:08:42,490 --> 00:08:45,970
+جابولكِ جوال صحيح وسنسال دهب؟ سؤال، ليش؟ إيش في 
+
+111
+00:08:45,970 --> 00:08:50,570
+هذه الدنيا؟ من باب التحفيز، لأن أضل على هذا الدرب في
+
+112
+00:08:50,570 --> 00:08:57,840
+التحفيز لما جاب لكِ الجوال، مكافأة،
+
+113
+00:08:57,840 --> 00:09:02,460
+مكافأة حلو لما جابت مكافأة إليكِ عشان تكملي في
+
+114
+00:09:02,460 --> 00:09:10,260
+الجامعة، كمان تشجعي، شو كان ينطي؟ مين كمان؟
+
+115
+00:09:10,260 --> 00:09:14,400
+مين مش جوال ومش، سنسال ده، راجلي كلكم جوالات أنا 
+
+116
+00:09:14,400 --> 00:09:18,180
+متأكدة، وآيباد وأبصريش، مين حابة تحكي؟ 
+
+117
+00:09:22,260 --> 00:09:31,280
+مين حابة تحكي؟ أنا ما عنديش إيش أحكي، إيش أحكي؟ ما
+
+118
+00:09:31,280 --> 00:09:34,840
+جابوكِش حاجة يعني؟ أنا معنى جابت لي حاجات لأ، أنا
+
+119
+00:09:34,840 --> 00:09:38,660
+قاعدة جوا الـ… الـحديث والمصحف والـ… هذا ما شاء 
+
+120
+00:09:38,660 --> 00:09:44,720
+الله، مصحف، ممتاز، حلو على فكرة، حلو مين
+
+121
+00:09:44,720 --> 00:09:50,100
+كمان؟ غير المصحف؟ إيش الحاجات اللي جابتها؟ بسكوتات
+
+122
+00:09:50,100 --> 00:09:53,790
+وإيش؟ ضحكت عليك بالشوكولاتة؟ ماشي هتوجيهه، جايب لكِ
+
+123
+00:09:53,790 --> 00:09:58,590
+شوكولاتة؟ أنا بنت أختي السنة توجيهي، أصغر منكم 
+
+124
+00:09:58,590 --> 00:10:01,930
+بسنة، من الآن، مناشنا، بس إذا جابت معدل حلو،
+
+125
+00:10:01,930 --> 00:10:06,710
+أجيبلها إيش؟ جوال إن شاء الله، بأقول لها، أوكي، بس 
+
+126
+00:10:06,710 --> 00:10:18,250
+إنتِ جيبي هذا، جيبي معدل، وبقى أجيبلك جوال، أوكي؟
+
+127
+00:10:18,250 --> 00:10:20,690
+أختي جابت الـMagister، عقبال عندكوا إن شاء الله،
+
+128
+00:10:20,690 --> 00:10:24,230
+أختي الصغيرة، هذه أختنا المدللة، هي مش صغيرة صغيرة،
+
+129
+00:10:24,230 --> 00:10:27,890
+عمرها ثلاثين سنة، بس هي المدللة. فأحكزلها إيش؟
+
+130
+00:10:27,890 --> 00:10:30,390
+أجيبلك إيه؟ دي اقتنصت الفرصة، كان أيامها، قبل
+
+131
+00:10:30,390 --> 00:10:35,590
+سنتين، نازل جوالات الـ«شاومي»، سميت شكل، والله
+
+132
+00:10:35,590 --> 00:10:40,530
+جبتلها هي، صغيرة، هي اقتنصت الفرصة، زوجها جابلها…
+
+133
+00:10:40,530 --> 00:10:43,530
+‏- يالله، بصي بتستحقه ‏- أه، لأ، جابت امتياز من
+
+134
+00:10:43,530 --> 00:10:48,210
+عدل، جابت ماجستير من عدل عالي ‏- ما شاء الله ‏- رب
+
+135
+00:10:48,210 --> 00:10:50,690
+أقولكوا، زوجها جابلها شوية، خاتم ذهب
+
+136
+00:10:53,990 --> 00:10:57,310
+مين كمان؟ اتفضلي الطالب اللي كتب اسمه بالرقم، إيش 
+
+137
+00:10:57,310 --> 00:11:02,130
+حابة تحكي؟
+
+138
+00:11:02,130 --> 00:11:07,850
+اتفضلي يالا أنتي احكي، يالا يا أبلة، ماشي أنا لما
+
+139
+00:11:07,850 --> 00:11:12,430
+جبت الدكتوراه، كاتبين عقبالنا، طب أنتو خلصوا
+
+140
+00:11:12,430 --> 00:11:15,490
+توجيه، عقبالكوا فياش بالظبط؟ ده جزدهم عقبالهم
+
+141
+00:11:15,490 --> 00:11:19,850
+ياخدوا ماجستير، وطويلة يجيبونهم جوارة،خدوا
+
+142
+00:11:19,850 --> 00:11:24,010
+«بكالوريوس» قبل، وجيبوا «ماجستير» قبل. لما جيبت
+
+143
+00:11:24,010 --> 00:11:28,650
+الدكتوراه، يعني أنا عندي حاجة أني بحفظ نفسي، لما
+
+144
+00:11:28,650 --> 00:11:32,050
+كنت في «سينكو» كل آخر فصل لما أجيب امتياز، أجيب
+
+145
+00:11:32,050 --> 00:11:35,730
+لنفسي، لحالي نفسي حاجة فيها، بمعنى شوفت خاتم كتير
+
+146
+00:11:35,730 --> 00:11:38,850
+حلو اكسسوار، طبعا لإن أنا كنت لسه بدرس، فيش إيه
+
+147
+00:11:38,850 --> 00:11:43,030
+دخل، والبابا بصرف عليه، عجبني الخاتم الـ«اكسسوار»،
+
+148
+00:11:43,030 --> 00:11:45,870
+ماروحش على طول أجيبه، لأ، البابا بطرق، إيش بقول،
+
+149
+00:11:45,870 --> 00:11:49,920
+لو جيبت امتياز، فعلاً، لما كنت أجيب في الفصل امتياز أول
+
+150
+00:11:49,920 --> 00:11:52,380
+حاجة، أنا طبعاً الحمد لله ثلاثة، ثلاثة سنوات، مش
+
+151
+00:11:52,380 --> 00:11:54,320
+الأربعة، ثلاثة سنوات جيبتيه امتياز، السنة الأولى
+
+152
+00:11:54,320 --> 00:11:58,280
+لأ، كان جيد جداً، في طالبة سألتني، قولتلها أنا هي
+
+153
+00:11:58,280 --> 00:12:00,060
+خايفة ما جيبت امتياز، قولتلها أنا السنة الأولى كان
+
+154
+00:12:00,060 --> 00:12:04,140
+معدلي الفصل الأول 84 والتراكمي 85، بس ما اتخرجتش في
+
+155
+00:12:04,140 --> 00:12:07,420
+امتياز، يعني ما كنتش بعرف الجامعة كتير، فكنت كل ما
+
+156
+00:12:07,420 --> 00:12:10,240
+أشوف حاجة حلوة، بلوزة مثلاً، ماروحش أشتريها، لأ، إن
+
+157
+00:12:10,240 --> 00:12:11,540
+جيبت امتياز، بشتريها
+
+158
+00:12:15,530 --> 00:12:18,190
+رحلة مثلاً، الكلية معناها عن رحلة آخر الفصل، «إن
+
+159
+00:12:18,190 --> 00:12:21,190
+جبتِم امتياز، بتطلع رحلة» «ما جبتِش، مافيش رحلة» هذا
+
+160
+00:12:21,190 --> 00:12:25,230
+أنا كنت أعمل مع نفسي، واضح؟ فما المقصود بالتحفيز؟
+
+161
+00:12:25,230 --> 00:12:27,110
+إنتوا إيش بتقولوا لسانة أولى بالكفة راية على
+
+162
+00:12:27,110 --> 00:12:32,530
+الـChat؟ ما هو التحفيز «Instructive»؟ «تفارق صلوات 
+
+163
+00:12:32,530 --> 00:12:41,150
+الفعِل بهدف أشبه حاجات معينة» بقولك حب ما تعمل كي
+
+164
+00:12:41,150 --> 00:12:44,950
+تعمل ما تحب وتفتخر به، الان الطالبة اللي داخلة
+
+165
+00:12:44,950 --> 00:12:50,190
+الكلية عن حب و أمامها حب العلم يعني و أمامها
+
+166
+00:12:50,190 --> 00:12:54,290
+طموحات بتبدع غير لو اتدخلت غصب عنها و أفبالها حاجة
+
+167
+00:12:54,290 --> 00:12:56,690
+ثانية أو قاعدة تستنى عدالها.
+
+168
+00:13:01,750 --> 00:13:05,050
+إذا الإنسان لما يعمل حاجة اللي بيحبها، بيبدع.
+
+169
+00:13:06,270 --> 00:13:10,870
+والعكس صحيح، ماشي إلا أروح الشات يا سنة أولى أشوف
+
+170
+00:13:10,870 --> 00:13:16,110
+إيش بتهببه هناك. ضاع الشات، خالها أعطاها 100 دولار،
+
+171
+00:13:16,110 --> 00:13:19,490
+نشرت السهل يا أنتي، خالها أعطيها 50 شيك، ممتاز يا
+
+172
+00:13:19,490 --> 00:13:26,990
+أنتي، طالب طالع في كورونا، أزهري، يعني شرعي، أهلاً
+
+173
+00:13:26,990 --> 00:13:33,830
+وسهلاً، ما أعطوكيش حاجة، مهم كورونا يا أنتي، أنا إيه
+
+174
+00:13:33,830 --> 00:13:37,720
+لأخت معلمة، اللي درسوا في دربلح، بيعرفوها؟ أُبطعت
+
+175
+00:13:37,720 --> 00:13:40,380
+ولاد أخوات اللي بنجح توجيه حسب المعدل، اللي بيجيب
+
+176
+00:13:40,380 --> 00:13:45,680
+70% بياخد 70 شكل، اللي بيجيب 87 بياخد 87 شكل، بس،
+
+177
+00:13:45,680 --> 00:13:51,400
+هيك، هاد هديتها، 90% 90 شكل، ماشي، فإن شاء الله يا
+
+178
+00:13:51,400 --> 00:13:55,420
+أنتي الأزهرية، الطب الأزهري بيعطوكي بيجيبي
+
+179
+00:13:55,420 --> 00:13:58,900
+الجامعة معدل، وبتاخدي جوائز وحوافز من الجامعة إن
+
+180
+00:13:58,900 --> 00:14:03,820
+شاء الله، وبيجيبولي كلمات اتخرجي، ما هي الحوافز،
+
+181
+00:14:03,820 --> 00:14:04,700
+منها بيقرأ،
+
+182
+00:14:09,030 --> 00:14:14,770
+أنا دكتورة في طلبك كتب رقم روان اسكريبت، تفضلي صعب
+
+183
+00:14:14,770 --> 00:14:17,110
+اللي يكتب رقم عنديكي بتلاتة، سبعة، سبعة، تفضلي يا
+
+184
+00:14:17,110 --> 00:14:22,010
+روان الرقم هي هذي ياسمين مسعود، هذي اللي دخلت
+
+185
+00:14:22,010 --> 00:14:26,650
+الجدير، مين أهلاً وسهلاً، ماشي، ماشي، تفضلي يقوم
+
+186
+00:14:26,650 --> 00:14:30,630
+الإنسان بأعمال بمنتهى الحماس والسعادة، أعمال أخرى
+
+187
+00:14:30,630 --> 00:14:36,630
+لا يتوفر أي حماس سواء للناس أو للآخرين في مراحل
+
+188
+00:14:36,630 --> 00:14:42,430
+زمن وتفاوض، هذا الاختلاف يترك الإنسانين تفسيرها عن
+
+189
+00:14:42,430 --> 00:14:47,490
+طرف زي الإنسان الإنسان ليس له مبادئ ثابتة ويتأثر
+
+190
+00:14:47,490 --> 00:14:51,690
+بالاتجاهات التي يكتسبها حسب الموقف وحسب آخره
+
+191
+00:14:51,690 --> 00:14:57,870
+مؤيدات رهوة لرغبات الأفراد ومحققها لا يتعارض مع
+
+192
+00:14:57,870 --> 00:15:01,750
+أهداف المؤسسة، شكراً يا عزيزي، الآن يا أخوات فيه
+
+193
+00:15:01,750 --> 00:15:05,570
+بنات بيشرحوا اليوم شرحتوا طالبات، ثلاثة طالبات، هما
+
+194
+00:15:05,570 --> 00:15:09,480
+بيشرحوا، لو أنا قلت يا أخواتي تشرح، بس ما فيش درجة،
+
+195
+00:15:09,480 --> 00:15:13,900
+تطور، ولا حدا هيبين، ماشي نتعب، لكن يا أخوات
+
+196
+00:15:13,900 --> 00:15:17,160
+البنات اللي هيشرح ويقولهم bonus، الكل حابب يصير
+
+197
+00:15:17,160 --> 00:15:20,700
+يشرح، إذا لما قلنا bonus، هذا اسمه إيش؟ اسمه
+
+198
+00:15:20,700 --> 00:15:25,280
+تحفيز، هذا اسمه تحفيز، لكن لما ما قلناش bonus،
+
+199
+00:15:25,280 --> 00:15:30,100
+ما فيش إشي، ما فيش مدور، okay؟ يعني لو إجي بابا جالك،
+
+200
+00:15:30,100 --> 00:15:36,100
+لو جبتي في سنة أولى امتياز، ماشي، هجيبلك مثلاً،
+
+201
+00:15:36,560 --> 00:15:40,080
+«لابتوب جديد»! أوي، أنتِ بتحطي الـ«لابتوب» في رأسك،
+
+202
+00:15:40,080 --> 00:15:44,400
+فبتصير تجيبي امتياز. هذا اسم تحفيز. «الإنسان» بتتحمس
+
+203
+00:15:44,400 --> 00:15:49,100
+يعني، حماسة، سعادة. «الإنسان» إذا رابطناه بحافز
+
+204
+00:15:49,100 --> 00:15:58,180
+إيجابي، بتحمس للشغل، بيشتغل، لكن ما فيش حوافز. جبت
+
+205
+00:15:58,180 --> 00:16:03,600
+امتياز ولا ما جبتيش؟ أول واحد هيخطبك، هنزوجك. خلاص،
+
+206
+00:16:03,600 --> 00:16:04,560
+بقى تفكري تتزوجي.
+
+207
+00:16:07,320 --> 00:16:10,500
+تنجحيش، ماشي، لكن لو قلنا إحنا مش هنزوج، و لما تخلصي
+
+208
+00:16:10,500 --> 00:16:13,420
+جامعة زي البنات، و تجيبي شهادة، و تشتغلي، و نفرح
+
+209
+00:16:13,420 --> 00:16:17,280
+عليكي، بعدين تتزوجي، بتشيلي الفكرة من أعصاب، فده أنها
+
+210
+00:16:17,280 --> 00:16:23,120
+اسمها إيش؟ تحفيز، تحفيز لسلوك الإنسان، حفظتي نفسك،
+
+211
+00:16:23,120 --> 00:16:26,580
+ماشي، مثلاً، لو واحدة بتقول، ما هي بنت عم تجارة
+
+212
+00:16:26,580 --> 00:16:31,520
+بيجيب امتياز، أنا باجيب زيها، حفظت نفسها، ماشي،
+
+213
+00:16:31,520 --> 00:16:34,790
+أما هي بنت عم صارت تتجوزوها من وقت نوي، حفزت
+
+214
+00:16:34,790 --> 00:16:38,210
+نفسها. «سلوك الإنسان» ما لوش مبادئ، الصعب مثلاً
+
+215
+00:16:38,210 --> 00:16:41,430
+واحدة، هي عندها جوال جديد، نعطيك جوال، طب ما هي
+
+216
+00:16:41,430 --> 00:16:44,970
+عندها جوال، لكن لو قلنا لها نجيبلك سيارة، بتفرح،
+
+217
+00:16:44,970 --> 00:16:49,070
+نعلمك السياقة، بتكيف، واضح؟ إذا لازم الحافز يكون
+
+218
+00:16:49,070 --> 00:16:50,690
+حاجة جديدة، مش حاجة عندك،
+
+219
+00:16:53,460 --> 00:16:56,340
+المؤسسة الآن لازم تعرف إيش رغبات الموظفين، إيش
+
+220
+00:16:56,340 --> 00:17:01,280
+الشغلات اللي بتشجعهم على الشغل، نزيد الراتب، نكتب،
+
+221
+00:17:01,280 --> 00:17:06,420
+نعطي شهادة شكر، نقول قدام زملاء أنه شاطر، ماشي؟
+
+222
+00:17:06,420 --> 00:17:09,080
+هذي كلها يا إش، كلها حوافز، إنتوا ليش صار فيين
+
+223
+00:17:09,080 --> 00:17:14,620
+إيداكم؟ مش عارف، إن التحفيز حاجة بتشجعني إني أعمل
+
+224
+00:17:14,620 --> 00:17:17,920
+وفعلاً بعمل عشان أتسبها أو إيش أو أخدها، مش هتكون
+
+225
+00:17:17,920 --> 00:17:22,020
+مادة، مش هتكون حاجة ملموسة، ممكن لو قولنا ممتازة
+
+226
+00:17:22,020 --> 00:17:27,740
+يا اسمهان، تفرح، هذا اسمه تحفيز، ماشي، طالبة
+
+227
+00:17:27,740 --> 00:17:30,820
+ميرال، طالبة نشيطة، بنسميها حافز معنوي، يعني
+
+228
+00:17:30,820 --> 00:17:35,500
+كلام، واضح؟ هذا هو إيش التحفيز، بتشجع الإنسان على
+
+229
+00:17:35,500 --> 00:17:35,880
+العمل،
+
+230
+00:17:38,800 --> 00:17:45,180
+ما الهدف الأساسي من التحفيز؟ اتفضلي أميرال، «زيادة
+
+231
+00:17:45,180 --> 00:17:48,680
+إنتاجية الفرد وهذا يتحقق عن طريق التفاعل بين
+
+232
+00:17:48,680 --> 00:17:56,080
+التحفيز وقدرات الإنسان» أوكي، توجه الوالدة قالت «لو
+
+233
+00:17:56,080 --> 00:17:59,860
+جليت الجليات هطلع نوياك ع السوق» بس نظريهم نيحي يا
+
+234
+00:17:59,860 --> 00:18:06,600
+سلام، أسرع بصير إيش قالت جلي متحركة 100% هاج يسمى
+
+235
+00:18:06,600 --> 00:18:09,180
+إنتاجية، دا التحفيز بيزيد الجودة في العمل، يعني
+
+236
+00:18:09,180 --> 00:18:12,140
+ممكن نشتغل شلفة جهب، بلهجتنا أي كلام، بتشجع أي
+
+237
+00:18:12,140 --> 00:18:17,980
+كلام، بتشجع الوالدة تعيده، ممكن بإنتاجية، بمهنية،
+
+238
+00:18:17,980 --> 00:18:22,500
+جودة عالية، يا أخوات، اللي مثلاً إيش؟ اللي هتحل
+
+239
+00:18:22,500 --> 00:18:25,760
+الواجب، كله عشرة من عشرة هتاخد bonus
+
+240
+00:18:29,680 --> 00:18:33,020
+ماشي، هو هيحلوا، بس هيحلوا عشان ياخدوا عشرة من عشرة
+
+241
+00:18:33,020 --> 00:18:37,020
+عشان يحلوا الـBonus، ما في فرق، بين أحلوا وبين
+
+242
+00:18:37,020 --> 00:18:41,160
+أحلوا عشان الـBonus، هيهتموا أكتر، إذا الحوافز
+
+243
+00:18:41,160 --> 00:18:46,400
+بتخلينا نهتم أكتر، نعمل أكتر، واضح؟ لكن يا جماعة،
+
+244
+00:18:46,400 --> 00:18:51,620
+اللي جاب عشرة من عشرة، ولا أربعة من عشرة زي بعض،
+
+245
+00:18:51,620 --> 00:18:57,020
+كلكوا ناشحين؟ خلاص، كلنا ناشحين، زي لما نمشي نقول،
+
+246
+00:18:57,020 --> 00:19:01,180
+اللي بيذاكر وبيذاكرش واحد، لأ، هيكفي هي حوافز. إذن
+
+247
+00:19:01,180 --> 00:19:04,480
+هي عشان نزود الإنتاجية والجودة وما يكونش الشغل
+
+248
+00:19:04,480 --> 00:19:10,420
+شرفجة، لازم نحكي في حوافز. الآن السؤال الخطير، حلو
+
+249
+00:19:10,420 --> 00:19:15,640
+السؤال، ما هو التحفيز؟ اتفضلي، دانيا، اتفضلي، ما
+
+250
+00:19:15,640 --> 00:19:19,380
+هو التحفيز؟ هدف الحرحان هي؟ «سلوك الفرد بهدف
+
+251
+00:19:19,380 --> 00:19:25,810
+السباحة»؟ «سلوك الفرد بهدف السباحة»؟ وتنشأ الحاجة
+
+252
+00:19:25,810 --> 00:19:28,850
+عند الإنسان عن طريق اختلال التوازن القائم سواء على 
+
+253
+00:19:28,850 --> 00:19:31,990
+المستوى الفسيولوجي من طعام وشرب أو النفس أو
+
+254
+00:19:31,990 --> 00:19:35,790
+الاجتماعي Okay شكرا تعالوا هنا نكتب عشان نبدأ
+
+255
+00:19:35,790 --> 00:19:39,210
+نكتب بس يا جماعة اللي جاعدين بتكتبوا على الـStrat
+
+256
+00:19:39,210 --> 00:19:43,950
+خلّو أنا فاضي وانت فاضي نقول الـslide أشهر بدنا
+
+257
+00:19:43,950 --> 00:19:51,650
+نعمله الشواحي الـslide أربعة حكينا
+
+258
+00:19:51,650 --> 00:20:02,530
+عنه الـslide خمسة ماشي، ما هدف التحفيز؟ Okay, slide
+
+259
+00:20:02,530 --> 00:20:13,910
+6، عرض فيه التحفيز هو
+
+260
+00:20:13,910 --> 00:20:22,330
+إطار، شو معناه إطار؟ معناها حماسة أو تشجيع
+
+261
+00:20:23,470 --> 00:20:31,050
+ماشي، أو شعور بنقص شيء، يعني، هجيبلك جوال، معناه
+
+262
+00:20:31,050 --> 00:20:33,370
+أنك أنت ما عندكش جوال، مش معقول يكون عندك جوال جديد،
+
+263
+00:20:33,370 --> 00:20:36,510
+ويقولك نجيبلك جوال، لأ، إذن هي إتحمس يعني، بنتعمل 
+
+264
+00:20:36,510 --> 00:20:43,290
+الشغل عشان أخد كذا، لأن هو إطار سلوك الإنسان،
+
+265
+00:20:43,290 --> 00:20:50,320
+تصرفاته، أي توجيهه نحو الهدف، يعني بابا وماما أو
+
+266
+00:20:50,320 --> 00:20:53,220
+العيلة بيدفعوا فيكي تجيبي معدل عشان يشوفوا نفسهم
+
+267
+00:20:53,220 --> 00:20:59,400
+فيكي بنتنا جابت معدل كذا، شاطر، ماشي؟ فإحنا إيه؟
+
+268
+00:20:59,400 --> 00:21:05,220
+هم شجعوكي وحمسوكي لحتى تهتمي بدراستك وتركزي على
+
+269
+00:21:05,220 --> 00:21:08,460
+دراستك عشان توصل إلى الهدف بتعرفي سلوك الإنسان
+
+270
+00:21:08,460 --> 00:21:15,380
+اللي هو إشباع حاجاته إشباع حاجاته اللي هي تحقيق أهدافه 
+
+271
+00:21:15,380 --> 00:21:20,080
+صح هم بيدفعوا يشوفوا نفسهم فيكي وبنتنا الشاطرة، لكن
+
+272
+00:21:20,080 --> 00:21:23,160
+في نفس الوقت، أنت المستفيدة الأولى من توجيههم، أنت
+
+273
+00:21:23,160 --> 00:21:25,800
+اللي هتجيبي الشهادة وتكملي، أنت أول واحدة،
+
+274
+00:21:25,800 --> 00:21:27,260
+هينستفيدوا، هم مش هياخدوا الشهادة اللي هم عارفينها،
+
+275
+00:21:27,260 --> 00:21:32,100
+هيفرحوا فيك، يفرحوا عليك أوي، ماشي؟ نفس الشيء في
+
+276
+00:21:32,100 --> 00:21:35,660
+المؤسسة، بس يا ريت اللي عارف، نفس الشيء في
+
+277
+00:21:35,660 --> 00:21:47,460
+المؤسسة، قدر المدير منح علاوات أو بلاش علاوات،
+
+278
+00:21:47,460 --> 00:21:57,200
+إسمها؟ منح مكافآت مالية للموظفين المهرة والذين
+
+279
+00:21:57,200 --> 00:22:05,920
+يزيدون أرباح المؤسسة نفس الـMetal اللي قبل شوية في
+
+280
+00:22:05,920 --> 00:22:08,940
+المؤسسة قالوا إذا إنتي زوّدتي أرباح المؤسسة
+
+281
+00:22:08,940 --> 00:22:13,000
+واهتميتي إيك مكافأة، إيك فلوس، هذا اسمه إيش؟ اسمه
+
+282
+00:22:13,000 --> 00:22:16,860
+تحفيز، اسمه إيش؟ تحفيز، إذا إطار سلوك الإنسان
+
+283
+00:22:16,860 --> 00:22:25,090
+اللي هو إشباع حاجاته سؤال، متى تنشأ الحاجة؟ يعني الآن
+
+284
+00:22:25,090 --> 00:22:30,070
+أنت عندك مثلا سيارة، مش جيدة وحلوة و بتسوقي، مافي
+
+285
+00:22:30,070 --> 00:22:36,190
+مشكلة، أنا أجيبلك سيارة، مش هتفرد معاكي، متى تنشأ
+
+286
+00:22:36,190 --> 00:22:42,950
+الحاجة؟ عندك في الـslide الإجابة، مين حابب يجاوب؟
+
+287
+00:22:42,950 --> 00:22:52,160
+يعني مقتش أنابمد إيدي و بجيب الميه وبشرب - لما 
+
+288
+00:22:52,160 --> 00:22:56,240
+يختلف توازن القائم سواء البيولوجيا أو النفس -
+
+289
+00:22:56,240 --> 00:22:56,840
+شكرا يا
+
+290
+00:22:56,840 --> 00:23:16,200
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+291
+00:23:17,480 --> 00:23:23,440
+في شق ماء. «اختلال في التوازن»؟ آه، أنا صباعين دي
+
+292
+00:23:23,440 --> 00:23:28,440
+عطش، فشربت، أنا جوعانة، فكلت، أنا تعبانة، فروحت
+
+293
+00:23:28,440 --> 00:23:32,420
+أنام، أنا زهجانة، ففتحت فيلم أشوفه أو بدي أحضر
+
+294
+00:23:32,420 --> 00:23:35,680
+حاجة يعني، أنا بدي أنجح وبدي أجيب برنامج مدى اللي
+
+295
+00:23:35,680 --> 00:23:39,600
+بدي أذاكر، إذا أنا عنده وجود اختلال أو نقص في شق
+
+296
+00:23:39,600 --> 00:23:44,860
+ماء، ماشي، هي ماء اختلال في التوازن، مش التوازن،
+
+297
+00:23:44,860 --> 00:23:46,020
+اللي هو أنا مش عاطشة، أنا مش عارفة،
+
+298
+00:23:48,710 --> 00:23:56,250
+«اختلال إيش في التوازن» «اختلال
+
+299
+00:23:56,250 --> 00:23:59,470
+إيش
+
+300
+00:23:59,470 --> 00:24:09,050
+في التوازن» «اختلال إيش في التوازن» «اختلال إيش
+
+301
+00:24:09,050 --> 00:24:12,890
+في التوازن» «اختلال إيش في التوازن» «اختلال إيش في
+
+302
+00:24:12,890 --> 00:24:15,200
+التوازن» «اختلال إيش في التوازن» أنت مع ساعة بتروح
+
+303
+00:24:15,200 --> 00:24:17,860
+تنامي، أنت عشانها بتروحي تشربي، أنت نفسك بجوعك
+
+304
+00:24:17,860 --> 00:24:20,780
+بتشربي دهوة، أنت جوعانة بتاكلي، هذا physiology،
+
+305
+00:24:20,780 --> 00:24:24,640
+يعني جسدي، كتبت أنا في التصالين، كتبها تاني، شو
+
+306
+00:24:24,640 --> 00:24:28,520
+معناه physiology؟ جسدي، يعني حاجات الإنسان، لو
+
+307
+00:24:28,520 --> 00:24:32,480
+انهرت منها بيموت، زي ما هنشوف قدام الشرطة، لأ لأ
+
+308
+00:24:32,480 --> 00:24:35,200
+لأ، مش نفسي، وأنا ما اشتغل ميا نفسي، لأ، نفسي إيش
+
+309
+00:24:35,200 --> 00:24:40,180
+تاني، جسدي، أنا لما آكل عشان الجسد، مش عشان أنا
+
+310
+00:24:40,180 --> 00:24:47,560
+نفسيا، مش عشان نفسيا، لأ، اختلال نفسي الحزن
+
+311
+00:24:47,560 --> 00:24:55,520
+والاكتئاب والوحدة أنت
+
+312
+00:24:55,520 --> 00:24:59,400
+قاعدة زهجانة لحالك، تروحي تكلمي صحبتك تتوانسوا أو
+
+313
+00:24:59,400 --> 00:25:05,480
+تتسامروا، هذا اسمه اختلال إيش؟ نفسي، إيش نفسي، مش
+
+314
+00:25:05,480 --> 00:25:09,500
+ملموس يعني، لو أنا مثلا حاسة بالوحدة وشتوبك ميا،
+
+315
+00:25:09,500 --> 00:25:14,850
+إيش علاقة معاها؟ ما في علاقة لما شربت ميه لإشباع
+
+316
+00:25:14,850 --> 00:25:18,730
+حاجات الجسد عشان أظل أقيد الحياة، لكن لما كلّمت
+
+317
+00:25:18,730 --> 00:25:24,650
+صاحبتي، إتونسنا، صار إيش؟ صار إشباع نفسي، إختلق
+
+318
+00:25:24,650 --> 00:25:29,030
+شماعي،
+
+319
+00:25:29,030 --> 00:25:37,490
+يبحث عن مكانة في المجتمع، وتقدير، فده بيختلف، يعني
+
+320
+00:25:37,490 --> 00:25:40,810
+إيه إيش حد في دوشيه وفرحانة؟ ما حدش يقول لي مبروك،
+
+321
+00:25:43,880 --> 00:25:48,100
+بيختلف، بيختلف عن نفسي،
+
+322
+00:25:48,100 --> 00:25:55,100
+بتشعر بالحزن، ماشي أو فرحان عن الـ99 اللي أنت
+
+323
+00:25:55,100 --> 00:25:58,300
+جايبه،
+
+324
+00:25:58,300 --> 00:26:04,460
+بنت خالتك جابت الـ99 وواحد من عشرة، بتحصل على فكرة،
+
+325
+00:26:04,460 --> 00:26:07,460
+زي لما واحد يجيب 50% بيجيبوا له فدعوس، وواحد بيجيب 99
+
+326
+00:26:07,460 --> 00:26:12,730
+وقاعد بيعيط، الاجتماعي معناها إن المجتمع بيفرح
+
+327
+00:26:12,730 --> 00:26:16,230
+معاك، بيزعل معاك، زيك يعني، هذا المقصود، النفس مع
+
+328
+00:26:16,230 --> 00:26:20,570
+نفسك يعني، أنت حاسة بالحزن مع نفسك، مكتئبة مع
+
+329
+00:26:20,570 --> 00:26:24,010
+نفسك، حاسة بالوحدة مع نفسك، شعورك بالظلم والقهر
+
+330
+00:26:24,010 --> 00:26:26,590
+مع نفسك، لكن المجتمع المحطين فيه واضح فيه فرق
+
+331
+00:26:26,590 --> 00:26:28,770
+بالاتنين، فضل يا ميرال
+
+332
+00:26:33,220 --> 00:26:37,120
+رفعنيني كده أحكي كيف تبدأ عملية التحفيز؟ لأ، لسه
+
+333
+00:26:37,120 --> 00:26:37,800
+أنا ما خلصناش
+
+334
+00:26:37,800 --> 00:26:57,980
+الـ………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………
+
+335
+00:27:03,510 --> 00:27:07,730
+الـAnthropology، علم الإنسان، الـPhysiology، العلم
+
+336
+00:27:07,730 --> 00:27:11,550
+الجسدي، دراسة الإنسان، يعني الجزء الملموس في 
+
+337
+00:27:11,550 --> 00:27:16,770
+الإنسان. فإحنا لو أخدناكي وحطيناكي في غرفة وسكرنا
+
+338
+00:27:16,770 --> 00:27:21,290
+عليكي الأكل والشرب، لسمح الله بعد فترة هتموتي، عشان
+
+339
+00:27:21,290 --> 00:27:25,670
+نكسر ملاحظة احتياجات جسدية. ده ختمة النار في قطة
+
+340
+00:27:25,670 --> 00:27:29,270
+حبسناها. إيش معناه حبسناها؟ معناها منعناها من إنها
+
+341
+00:27:29,270 --> 00:27:33,290
+تشبع الأكل والشرب، ما بنخليها تهش تاكل وتشرب. فماتت
+
+342
+00:27:33,290 --> 00:27:38,390
+القطة، فهي راحت على النار. الفيسيولوجيا وجيولوجيا،
+
+343
+00:27:38,390 --> 00:27:43,070
+لوجيا، كلمة لوجيا علم، كلمة لاتينية معناها علم،
+
+344
+00:27:43,070 --> 00:27:46,330
+فبنقول فيسيولوجيا، جيولوجيا، بيولوجيا،
+
+345
+00:27:46,330 --> 00:27:51,510
+أنثروبولوجيا، إلى آخرها. علم الفيسيولوجيا، علم
+
+346
+00:27:51,510 --> 00:27:55,310
+دراسة الجسد، اللي هو الأكل، لأن أنت لما تروحي على
+
+347
+00:27:55,310 --> 00:27:58,600
+مطعم ليش رايحة؟ مش عشان تاكلي أو تشربي؟ بتكتشفي الشيء
+
+348
+00:27:58,600 --> 00:28:01,280
+فسيولوجي، وفي نفس الوقت، الشيء نفسه، تغير الجو
+
+349
+00:28:01,280 --> 00:28:03,880
+يعني، الاتنين مع بعض، آه، بتتصرفي يعني، قاعدة
+
+350
+00:28:03,880 --> 00:28:07,420
+بتاعتك، مش فضل تعرفي ألمك المفضل، ماشي؟ للشماعي،
+
+351
+00:28:07,420 --> 00:28:10,500
+الناس المحطين فينا، مهتمين فينا، لو مرضنا
+
+352
+00:28:10,500 --> 00:28:14,760
+بيقولوا لنا، مثلا، أنت اليوم، مثلا، اليوم، مثلا،
+
+353
+00:28:14,760 --> 00:28:18,200
+روان ما حضرتش، هل صاحبتها فجدوها، دوروا عليها،
+
+354
+00:28:18,200 --> 00:28:22,200
+سألوها أنت وين، ما شفناكيش على الـOnline؟ هذا اسمه
+
+355
+00:28:22,200 --> 00:28:26,440
+شماعي، هذا إيش شماعي، شكرا على السؤال، فسيولوجي
+
+356
+00:28:26,440 --> 00:28:37,100
+وليس بيولوجي إذًا، التحفيز هو إطار سلوك الإنسان
+
+357
+00:28:37,100 --> 00:28:48,500
+لإشباع حاجات غير مشبعة، أي فيها عدم اتزان للوصول
+
+358
+00:28:48,500 --> 00:28:54,200
+للهدف. فيه تحفيز وفيه حوافز، هذا تعرف التحفيز،
+
+359
+00:28:54,200 --> 00:28:55,040
+incentive.
+
+360
+00:28:57,400 --> 00:29:09,260
+طب في سؤال بيطرح نفسه هنا سؤال بيطرح نفسه عليكم ما
+
+361
+00:29:09,260 --> 00:29:16,380
+الفرق بين الحاجة والرغبة؟ هيجينا جدا هو كتبلك في
+
+362
+00:29:16,380 --> 00:29:21,740
+التعريف لو طلعت عليه هتلاقي كاتب حاجة مش كاتب رغبة
+
+363
+00:29:21,740 --> 00:29:24,760
+needs needs اللي هي الحاجات
+
+364
+00:29:30,760 --> 00:29:35,060
+و ده ال email؟ تفضلي هيها كاتب هنا حاجة مش كاتب
+
+365
+00:29:35,060 --> 00:29:40,440
+رغبة الحاجة هي الحاجات الضرورية زي الطعام والشراب
+
+366
+00:29:40,440 --> 00:29:44,240
+أما الرغبات هي أشياء ثانوية يعني الإنسان ما بيكونش
+
+367
+00:29:44,240 --> 00:29:49,340
+محتاج إليها بدرجة بنحصل عليها زي اللي ابتدأت أحلام
+
+368
+00:29:49,340 --> 00:29:53,100
+عدنان أحلام عدنان مش بيعني آه لو سهل أقولك bonus
+
+369
+00:29:53,100 --> 00:29:57,820
+أحلام أحلام
+
+370
+00:29:57,820 --> 00:30:07,590
+عدنان bonus عشان أقولها الحاجة
+
+371
+00:30:07,590 --> 00:30:12,310
+هي الشيء اللي الشيء
+
+372
+00:30:12,310 --> 00:30:16,350
+اللي لو
+
+373
+00:30:16,350 --> 00:30:20,250
+حرم
+
+374
+00:30:20,250 --> 00:30:26,950
+منه الإنسان يموت زي إيش؟ لو إحنا حبسناكي، زي ما
+
+375
+00:30:26,950 --> 00:30:31,010
+توشرحت أنا القطة «الطعام» «الطعام» «الطعام» 
+
+376
+00:30:31,010 --> 00:30:32,470
+«الطعام» «الطعام» «الطعام» «الطعام» «الطعام»
+
+377
+00:30:32,470 --> 00:30:35,210
+«الطعام» «الطعام» «الطعام» «الطعام» «الطعام»
+
+378
+00:30:35,210 --> 00:30:39,050
+«الطعام» «الطعام» «الطعام»
+
+379
+00:30:39,050 --> 00:30:41,470
+«الطعام» «الطعام» «الطعام» «الطعام» «الطعام»
+
+380
+00:30:41,470 --> 00:30:44,090
+«الطعام» «الطعام» «الطعام» «الطعام» «الطعام»
+
+381
+00:30:44,090 --> 00:30:44,630
+«الطعام» «الطعام» «الطعام» «الطعام» «الطعام»
+
+382
+00:30:44,630 --> 00:30:55,290
+«الطعام» «ال
+
+383
+00:31:02,750 --> 00:31:11,230
+الإنسان لو انحرم منها، بيموت، الرغبة ليست 
+
+384
+00:31:11,230 --> 00:31:18,530
+حاجة زي الدراسة، لو حرم منها الإنسان، لا يموت، مثل 
+
+385
+00:31:18,530 --> 00:31:26,910
+السيارة أو الجوال، يعني، الأهل اللي وكي بتلعبي،
+
+386
+00:31:26,910 --> 00:31:29,810
+وآخدوا منك الجوال، مش هتموت، هيتنقهر، لكن مش هتموت
+
+387
+00:31:29,810 --> 00:31:33,640
+يعني، مش هترفع فيها، لكن لو البِسّة حبسناها وما
+
+388
+00:31:33,640 --> 00:31:37,860
+طعنّاش وشربناها، هتموت. هذه الفكرة بالإفنين، شكرًا
+
+389
+00:31:37,860 --> 00:31:41,920
+للطالبة أحلى. اتفضلي، الطالبة دوحة رفعت يدها،
+
+390
+00:31:41,920 --> 00:31:50,660
+اتفضلي، في حاجة يا دوحة؟ آه يا دوحة،
+
+391
+00:31:50,660 --> 00:31:54,900
+دوحة، طب، لكن لسه، دوحة معروف لسه رفعت يدك، في
+
+392
+00:31:54,900 --> 00:32:00,840
+حاجة قبلها، في سؤال، صار عندك لبس في حاجة، دوحة؟
+
+393
+00:32:01,390 --> 00:32:05,670
+أحيانًا الإيد بتتوقف يا دكتورة، لا هيفرضاش تنشأها
+
+394
+00:32:05,670 --> 00:32:08,410
+أما إنت اللي رفعتيها، الإيد ما بترتفعش لحالها، إنت
+
+395
+00:32:08,410 --> 00:32:11,350
+اللي بتروحي عاملة hand raise أو raise hand،
+
+396
+00:32:11,350 --> 00:32:15,790
+ما بترتفعش لحالها، إنت بتكوني نبشاها، يعني هي رفعت
+
+397
+00:32:15,790 --> 00:32:20,510
+لحالها، خلاص هاجي رغبة، ماشي، ما إنتوا يا إنت لما
+
+398
+00:32:20,510 --> 00:32:23,130
+ترفعوا بيعطيني هو إشارة، فأنا بفكر طلع عندك سؤال،
+
+399
+00:32:23,130 --> 00:32:23,750
+بفرض حاجة
+
+400
+00:32:40,220 --> 00:32:42,720
+ماشي، الإسلادات مش موجودة، أنا حكيتها، يا بتطبعيهم
+
+401
+00:32:42,720 --> 00:32:46,420
+من الجهاز، يا بتكتبيهم، ما بعرفش، برجع لك للموضوع،
+
+402
+00:32:46,420 --> 00:32:53,000
+ماشي، تبري حالك، الطالبة بتسأل، يا أخوات، أنا حكيت
+
+403
+00:32:53,000 --> 00:32:56,400
+قبلك في الموضوع، إنتوا وسنة أولى، المطالعين هي
+
+404
+00:32:56,400 --> 00:33:00,820
+الـGroup، قبل امتحان النصفي، الجامعة ساقت صفحات
+
+405
+00:33:00,820 --> 00:33:03,640
+بعضكم، أنا إيش كتبت، يا أخوات، الطالبة اللي
+
+406
+00:33:03,640 --> 00:33:06,440
+ما سلمتش الواجب، عشان صفحتها ساقت، مش عشان هي نايمة
+
+407
+00:33:06,440 --> 00:33:10,070
+ولا بتلعب ولا بتدريش أنه فيه واجب، وماشي، أنا
+
+408
+00:33:10,070 --> 00:33:13,070
+هفتح لها الصفحة. ‏- نفعك على الـ «كاف»؟ ‏- لأ،
+
+409
+00:33:13,070 --> 00:33:17,490
+بينفعش، ليش بينفعش؟ الموديل مثلًا، الآن الطالبة صفاء
+
+410
+00:33:17,490 --> 00:33:20,570
+سلمت، الموديل بيحط إشارة عند اسمه أنه إيش سلمت،
+
+411
+00:33:20,570 --> 00:33:22,330
+إيش دخل الـ«واتس»؟ الـ«واتس» يا أخوات؟ لأ،
+
+412
+00:33:22,330 --> 00:33:26,110
+الـ«واتس» مش علاقة، عشان هيك لازم موديل، إحنا
+
+413
+00:33:26,110 --> 00:33:29,770
+بنيجي بنأخذ الفصل، بندفع، بنفتح اسم صفاء، بيعطينا كل
+
+414
+00:33:29,770 --> 00:33:33,190
+الواجبات والكوزات، هل صفاء قدمتهم ولا لأ، عشان هيك
+
+415
+00:33:33,190 --> 00:33:34,110
+لازم موديل، بينفع
+
+416
+00:33:37,050 --> 00:33:40,630
+بتساهم للجامعة، إنت بتسلميش الـWhatsApp مرة
+
+417
+00:33:40,630 --> 00:33:44,650
+ثانية، الطالب اللي صفحتها ساقت عشان اللي لسوه، وفيه
+
+418
+00:33:44,650 --> 00:33:47,190
+واجبات، ماشي، وهي ما لحقتش تسلم
+
+419
+00:33:47,190 --> 00:34:02,670
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+420
+00:34:02,820 --> 00:34:06,440
+«مادة إدارة واتناء واحد الواجب الأخير» بطلحنا من
+
+421
+00:34:06,440 --> 00:34:09,040
+الفتحة إلى الواجب بقول أهي بفتح بطلح رفعة، بس
+
+422
+00:34:09,040 --> 00:34:31,320
+الـQuiz…………………………………………………………………………………………………………………………………………………………………………………………………………………………
+
+423
+00:34:33,940 --> 00:34:36,940
+ماشي، الـQuiz يوم الجمعة، فتحت صفحة صفحتك يوم
+
+424
+00:34:36,940 --> 00:34:39,340
+الثلاثاء الجاية، بتقوليلي، بروح أنا بفتحه، إنت
+
+425
+00:34:39,340 --> 00:34:42,340
+بتحليليه، ماشي، بس إنت قوليلي أنا فتحت، أنا مش
+
+426
+00:34:42,340 --> 00:34:47,320
+هعرف، مش حاجة أتابع الأعداد هذه، طب إنت بدلك
+
+427
+00:34:47,320 --> 00:34:50,620
+افتحيلنا الواجب، معناها أن هو الصفحة فاتحة أصلًا،
+
+428
+00:34:50,620 --> 00:34:53,880
+آه، امبارح كان فيه مشكلة في ال model، كان فيه
+
+429
+00:34:53,880 --> 00:34:58,980
+صيانة، بس، هفتحه، همدد الواجب كمان يومين، ولا يوم،
+
+430
+00:34:58,980 --> 00:35:01,610
+الواجب الأخير طبعًا، تبع القيادة، مش التنظيم،
+
+431
+00:35:01,610 --> 00:35:04,690
+التنظيم صار جديد. ‏- للكل؟ ‏- للكل. ‏- هفتح
+
+432
+00:35:04,690 --> 00:35:07,870
+القيادة للجامعة؟ ‏- هفتح القيادة للكل لأنه كان فيه
+
+433
+00:35:07,870 --> 00:35:11,910
+صيانة في المدل فما ظهر عشانك أنه فاتح. ‏- آه،
+
+434
+00:35:11,910 --> 00:35:17,610
+تمام. دكتورة، طب الامتحانات النهائية، نقدمها
+
+435
+00:35:17,610 --> 00:35:20,590
+إلكتروني ولا وجاهة؟ ‏- والله، هو احتمال كبير جدًا
+
+436
+00:35:20,590 --> 00:35:22,350
+إلكتروني، إنتوا شايفين وضع البلد اللي كنا عليه
+
+437
+00:35:22,350 --> 00:35:25,950
+في النازل، بس لغاية الآن، هذا كلام غير رسمي،
+
+438
+00:35:25,950 --> 00:35:30,700
+لغاية الآن ما أُدّي قرار من إدارة الجامعة، لما ييجي يقال في
+
+439
+00:35:30,700 --> 00:35:32,640
+إدارة الجامعة أنا ببعث لكوا على الـواتس بوضح لكوا
+
+440
+00:35:32,640 --> 00:35:35,580
+القرار، خلاص هذا بيصير رسمي الكلام اللي نشرحه فيه
+
+441
+00:35:35,580 --> 00:35:44,480
+يا رب إلكتروني، ليش يا ضحى شكيتي فيّ؟ أنا بالوجاهة
+
+442
+00:35:44,480 --> 00:35:51,340
+أحسن، آه، بعرف، حسب، اللي الله يقوله حسبيك
+
+443
+00:35:51,340 --> 00:35:56,480
+فيه سؤال في المخدر اليوم؟ يعطيك العافية، يعطيك
+
+444
+00:35:56,480 --> 00:36:06,750
+العافية يعطيك العافية يعطيك
+
+445
+00:36:06,750 --> 00:36:10,450
+العافية يعطيك العافية يعطيك العافية يعطيك العافية
+
+446
+00:36:10,450 --> 00:36:12,530
+يعطيك العافية يعطيك العافية يعطيك العافية يعطيك
+
+447
+00:36:12,530 --> 00:36:13,510
+العافية يعطيك العافية 
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/YowstFJmxUI.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/YowstFJmxUI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1855374b1154e2a6d6ba85795933193664293eee
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/YowstFJmxUI.srt
@@ -0,0 +1,731 @@
+1
+00:00:16,220 --> 00:00:18,540
+عُدوا بالله السلام علينا الشيطان الرجيم باسم الله
+
+2
+00:00:18,540 --> 00:00:22,180
+الرحمن الرحيم الحمد لله والصلاة والسلام على مصطفى
+
+3
+00:00:22,180 --> 00:00:26,400
+الأمين سيدنا محمد وعلى آله ومن سار على دربه بإحسان
+
+4
+00:00:26,400 --> 00:00:29,540
+اليوم إن شاء الله بالبداية السلام عليكم ورحمة الله كيف
+
+5
+00:00:29,540 --> 00:00:36,900
+حالكم؟ كيف أصبحت اليوم إن شاء الله تمام؟ الحمد 
+
+6
+00:00:36,900 --> 00:00:39,840
+لله، اليوم هنكمل مع بعض إن شاء الله ما بدأنا 
+
+7
+00:00:39,840 --> 00:00:43,800
+المحاضرة الماضية في موضوع الاتصالات تعرّفنا مع بعض
+
+8
+00:00:43,800 --> 00:00:48,540
+عن عملية الاتصالات، مين يذكرنا إيش عرفناها؟ ‏-
+
+9
+00:00:48,540 --> 00:00:52,860
+تفضلي يا Rawanas Cake ‏- هي عملية تبادل المعلومات
+
+10
+00:00:52,860 --> 00:00:55,880
+والبيانات بين المرسل والمستقبل عبر وسيلة اتصالات
+
+11
+00:00:55,880 --> 00:00:59,880
+صحيحة، تفهمها ‏- ممتاز، ممتاز، بارك الله فيكي، هي من
+
+12
+00:00:59,880 --> 00:01:05,140
+وظائف التوجيه ‏- دكتورة، اتفقت معكِ إنّه أشرح اليوم
+
+13
+00:01:05,140 --> 00:01:08,460
+أنا الاتصالات الأفقية ‏- بعرف يا أُنْتِي، بس أنا لسه
+
+14
+00:01:08,460 --> 00:01:13,500
+بعمل مقدمة، شوية بسهل أحدّ وضعيح التوجيه مع الاتصال
+
+15
+00:01:13,500 --> 00:01:19,200
+والقيادة والتحفيز، تعمل تبادل المعلومات بين
+
+16
+00:01:19,200 --> 00:01:24,440
+المرسل والمستقبل، زي ما هو أمامك، فيه هناك رسالة،
+
+17
+00:01:24,440 --> 00:01:28,280
+اللي هي الهدف، وفيه عندنا قناة اتصال، فيه عندنا
+
+18
+00:01:28,280 --> 00:01:33,980
+قناة اتصال. بعد ذلك، خدنا مع بعض كيف هيكون الاتصال
+
+19
+00:01:33,980 --> 00:01:37,360
+مستمر، خدنا مع بعض أنواع الاتصالات، أنواع
+
+20
+00:01:37,360 --> 00:01:41,800
+الاتصالات بتشبه كثير أنواع التنظيم، وهي أصلاً جاية 
+
+21
+00:01:41,800 --> 00:01:45,060
+من التنظيم، هي جاية من إيش؟ من التنظيم. جُلنا
+
+22
+00:01:45,060 --> 00:01:47,860
+عندنا الاتصال الرسمي، زي ما هو ظاهر أمامك في
+
+23
+00:01:47,860 --> 00:01:51,560
+الـ«سلايد»، وهو القادم من اللوائح والقوانين
+
+24
+00:01:51,560 --> 00:01:56,900
+والهياكل التنظيمية. هو نفس تعريف التنظيم الرسمي،
+
+25
+00:01:56,900 --> 00:02:00,800
+لو رجعتي للتنظيم الرسمي، هو نفس التعريف. الاتصال
+
+26
+00:02:00,800 --> 00:02:06,560
+الرسمي له نوعين، له إيش، له نوعين، إما اتصال
+
+27
+00:02:06,560 --> 00:02:11,750
+أفقي، عفواً، أيوة، اتصال أفقي، صح؟ مش عارفة إن مصر
+
+28
+00:02:11,750 --> 00:02:17,010
+راحت، ماشي، زي دي شكل
+
+29
+00:02:17,010 --> 00:02:22,130
+أفقي أو اتصال رأسي أو اتصال رأسي، الاتصال الرأسي له
+
+30
+00:02:22,130 --> 00:02:25,830
+نوعين، من أعلى لأسفل قلنا اللي هم القرارات
+
+31
+00:02:25,830 --> 00:02:31,350
+والتعليمات، ومن أسفل إلى أعلى قلنا اللي هم الشكاوي
+
+32
+00:02:31,350 --> 00:02:37,470
+والتوصيات والتقارير، توقفنا عند الاتصال، هاي الشكل
+
+33
+00:02:37,470 --> 00:02:44,130
+أمامك هذه إيش، هذه أنواع الاتصالات الرسمية رأسية.
+
+34
+00:02:44,290 --> 00:02:47,730
+ليش؟ لأنها حسب الاتجاه، واضح أنها رأسية يعني.
+
+35
+00:02:48,510 --> 00:02:52,210
+توقفنا عند الاتصالات الأفقية، هنكون مع الطالبة
+
+36
+00:02:52,210 --> 00:03:00,150
+اسمها Nescauke، تفضلي اسمها. ‏- لازم أفتح كاميرا
+
+37
+00:03:00,150 --> 00:03:05,510
+ولا كيف؟ ‏- تلبس الحجاب فقط. ‏- لبس أه. ‏- عشان
+
+38
+00:03:05,510 --> 00:03:06,350
+نعرفك يا أُنْتِي.
+
+39
+00:03:09,500 --> 00:03:13,080
+أو نعرف مين بيشرح يعني، تفضلي، ممتاز، نزلي شوية
+
+40
+00:03:13,080 --> 00:03:17,500
+الكاميرا، إيه؟ لأ، نزلي، أو اقفلي الكاميرا شوية،
+
+41
+00:03:17,500 --> 00:03:22,840
+ممتاز، ممتاز، خليكي كذا، تفضلي تمام، اليوم هنبلش
+
+42
+00:03:22,840 --> 00:03:27,560
+نحكي على ثاني نوع من الاتصالات الرسمية، اسمها
+
+43
+00:03:27,560 --> 00:03:34,300
+Nescafe، سنة أولى إيش؟ سنة أولى تجارة عربية، أهلاً
+
+44
+00:03:34,300 --> 00:03:39,710
+وسهلاً يا اسمها، تفضلي يا عزيزتي، اليوم هنتعرف على
+
+45
+00:03:39,710 --> 00:03:42,010
+ثاني نوع من أنواع الاتصالات الرسمية اللي هو
+
+46
+00:03:42,010 --> 00:03:45,590
+الاتصالات الأفقية، مين بتحتاج نتعريفها؟ مين بتقول
+
+47
+00:03:45,590 --> 00:03:50,310
+الأبل اسمها للتعريف؟
+
+48
+00:03:50,310 --> 00:03:53,430
+‏- أنا ‏- أنا دكتورة ‏- تفضلي يا أنفال ‏- أنا ‏-
+
+49
+00:03:53,430 --> 00:03:56,650
+أنفال، ارفعي يدها ‏- أنا ‏- اعملي إشارة، تفضلي ‏-
+
+50
+00:03:56,650 --> 00:04:04,050
+أين راح؟ ‏- هو مش عندك الـ slide؟ ‏- ماشي، على أساس
+
+51
+00:04:04,050 --> 00:04:07,310
+أني بدي أكتب، تفضلي ‏- الأصل الـ slide معاك ‏-
+
+52
+00:04:07,310 --> 00:04:07,670
+تفضلي
+
+53
+00:04:10,660 --> 00:04:13,540
+الـ «جندل» والـ «سلايد» أصلاً هي زهر، زهر، زهر
+
+54
+00:04:15,650 --> 00:04:21,050
+الاتصالات الأفقية هي التي تكون عادة بين موظفين من
+
+55
+00:04:21,050 --> 00:04:25,330
+نفس المستوى الإداري، وتحدث هذه الاتصالات بين مدراء
+
+56
+00:04:25,330 --> 00:04:29,290
+الإنتاج والتسويق والمالية والأفراد، وكذلك قد تحدث
+
+57
+00:04:29,290 --> 00:04:34,450
+بين مشرفين آخرين في نفس القسم، وقد تتم عبر اللجان
+
+58
+00:04:34,450 --> 00:04:38,090
+المختلفة، ويؤدي الاتصال الأفقي إلى التنسيق بين
+
+59
+00:04:38,090 --> 00:04:43,420
+الأقسام مما يؤدي إلى زيادة الإنتاجية وحل العديد من
+
+60
+00:04:43,420 --> 00:04:48,440
+المشكلات، مما يرفع الروح المعنوية لدى الأفراد، وزيادة
+
+61
+00:04:48,440 --> 00:04:53,960
+العلاقات بالمشكلة، وزي الاتصالات تعمل على تحسين
+
+62
+00:04:53,960 --> 00:04:58,620
+العلاقات المتداخلة والجانبية، مما يقلل من احتمالات
+
+63
+00:04:58,620 --> 00:05:03,710
+نزاع الموظفين، ممتاز، فكرة أخرى، إذن الاتصالات الأفقية
+
+64
+00:05:03,710 --> 00:05:06,590
+هو الاتصال الذي يكون على نفس المستوى الإداري ما
+
+65
+00:05:06,590 --> 00:05:10,950
+بين الموظفين، زي إن مثلاً مثال إنّه ما بين الطالبات
+
+66
+00:05:10,950 --> 00:05:13,710
+لما أجي أطلب من زميلتي محاضرة، فبهذه الحالة بيكون
+
+67
+00:05:13,710 --> 00:05:17,830
+اتصال أفقي، لأنّ احنا على نفس المستوى، كمان مثلاً إنّه
+
+68
+00:05:17,830 --> 00:05:21,130
+مدير التصوير بيتحدث مع مدير الإنتاج، إنّه اتنين على
+
+69
+00:05:21,130 --> 00:05:24,610
+نفس المستوى، فهذا الكلام اللي بيناتهم أو الاتصال
+
+70
+00:05:24,610 --> 00:05:27,670
+اللي بيناتهم، نحن في اتصال أفقي، طبعاً دكتور كبير بس
+
+71
+00:05:27,670 --> 00:05:31,580
+ورا؟ إذن، يا أُنْتِي، دا نشوف كيف بنطلع شكله؟ لازم
+
+72
+00:05:31,580 --> 00:05:33,240
+نشوف شكله معانا؟ هيو.
+
+73
+00:05:39,220 --> 00:05:46,780
+شايفين؟ من اليمين لليسار، ومن اليسار لليمين، واضح؟
+
+74
+00:05:46,780 --> 00:05:50,680
+يكون بين
+
+75
+00:05:50,680 --> 00:05:57,300
+موظفين بنفس المستوى، ماشي؟ كموظفين،
+
+76
+00:05:59,840 --> 00:06:09,420
+كمدير قسم التسويق مع مدير قسم الإنتاج. نائب مدير
+
+77
+00:06:09,420 --> 00:06:17,740
+التسويق مع نائب مدير الإنتاج. زي ما أنت ماخذ بالك،
+
+78
+00:06:17,740 --> 00:06:23,360
+مدير مع مدير، ونائب مع نائب مع نائب. واضح السؤال؟ ما
+
+79
+00:06:23,360 --> 00:06:26,140
+الأهداف من وجوده؟
+
+80
+00:06:29,300 --> 00:06:33,960
+تفضلي اسمها، الأهداف
+
+81
+00:06:33,960 --> 00:06:37,960
+اللي موجودة إن زيادة الإنتاج، حل العديد من المشكلات
+
+82
+00:06:37,960 --> 00:06:41,460
+فهذا الشيء حيرفع من الروح المعنوية لدى الأفراد، ده
+
+83
+00:06:41,460 --> 00:06:44,140
+هو العلاقة بالمشكلة، وكمان إنّه هيعمل على
+
+84
+00:06:44,140 --> 00:06:47,440
+تحسين العلاقات المتداخلة والجانبية، فهذا الشيء
+
+85
+00:06:47,440 --> 00:06:52,600
+هيقلل من احتمال النزاع الوظيفي، ممتاز، طبعاً إنّه
+
+86
+00:06:52,600 --> 00:06:56,740
+بزيادة الإنتاج بين الموظفين، بحل المشكلات، تحسين إيش
+
+87
+00:06:56,740 --> 00:07:00,910
+ بالعلاقات، أهم شغل يا أخواتنا، نكتبها بالأخص،
+
+88
+00:07:00,910 --> 00:07:05,770
+التنسيق. «أيوة بالضبط، إن العلاقات الاتصال الأفقي»
+
+89
+00:07:05,770 --> 00:07:08,370
+«بتكون تنسيقها، مش أوامر، لأنّهم على نفس المستوى»
+
+90
+00:07:08,370 --> 00:07:13,890
+أهي، ممتاز. إذن فاكرين في التنظيم، قلنا من أشكال
+
+91
+00:07:13,890 --> 00:07:17,390
+العلاقات التنسيق، وتكون في نفس المستوى، اللي هو
+
+92
+00:07:17,390 --> 00:07:20,930
+التنظيم الأفقي، نفس الشيء، نفس الشيء هنا، في بعضه،
+
+93
+00:07:20,930 --> 00:07:23,730
+في الاتصال، بيكون إيش؟ بيكون تنسيق.
+
+94
+00:07:25,630 --> 00:07:27,390
+الآن لو رجعنا،
+
+95
+00:07:30,910 --> 00:07:36,450
+على الـ«سلايد»، ماشي هيو، «نونا»، بس أمشي شوية،
+
+96
+00:07:36,450 --> 00:07:40,650
+شايف الـ«اسمايلات» هدول؟ هدول موظفين، واحد،
+
+97
+00:07:40,650 --> 00:07:43,450
+اثنين، ثلاثة، واحد، اثنين، ثلاثة، شايفينهم هدول؟
+
+98
+00:07:43,450 --> 00:07:46,470
+هدول تنسيقية، هدول الثلاثة طالعين smile، هدول
+
+99
+00:07:46,470 --> 00:07:51,850
+علاقة إيش؟ تنسيقية، لأنّهم على نفس المستوى، رئيس قسم
+
+100
+00:07:51,850 --> 00:07:55,470
+مع رئيس قسم مع رئيس قسم مع رئيس قسم إيش؟ تنسيقية
+
+101
+00:07:56,730 --> 00:08:04,050
+أفقية يعني، رئيس قسم، مع الـSmile، لأ، رأسية،
+
+102
+00:08:04,050 --> 00:08:08,950
+إنّ أنا رئيس القسم، مع الـSmile، رأسية، مساعد
+
+103
+00:08:08,950 --> 00:08:13,910
+المدير، مع رئيس القسم، رأسية، شايف الاتجاه؟ أيوة،
+
+104
+00:08:13,910 --> 00:08:17,330
+مدير إيه دا؟ شؤون موظفين، مع مساعد المدير، رأسية،
+
+105
+00:08:17,330 --> 00:08:21,010
+مساعد المدير، مع رئيس القسم، رأسية، رئيس القسم، مع
+
+106
+00:08:21,010 --> 00:08:26,090
+رئيس القسم، أفقية، Smile مع Smile، أفقية، واضح؟ ممكن
+
+107
+00:08:26,090 --> 00:08:30,430
+تعديها يا أستاذ أسماعيل، تفضلي، تعملي، زي ما حاولت
+
+108
+00:08:30,430 --> 00:08:33,030
+الدكتورة، إنّه لما يكونوا على نفس المستوى اللي هو
+
+109
+00:08:33,030 --> 00:08:36,330
+رئيس قسم مع رئيس قسم، نحكي عليه اتصال أفقي لأنّهم
+
+110
+00:08:36,330 --> 00:08:39,890
+على نفس المستوى، أما لما ييجي رئيس القسم بيتحدث مع
+
+111
+00:08:39,890 --> 00:08:42,610
+الـSmile أو مع الموظف، فبهذه الحالة هو بيكون أعلى
+
+112
+00:08:42,610 --> 00:08:46,930
+من مرتبته، فبتسمى اتصال رأسي هابط، لأنّه من الأعلى
+
+113
+00:08:46,930 --> 00:08:51,150
+لأسفل، صحيح، إمّا من أعلى لأسفل أو من أسفل لأعلى، من
+
+114
+00:08:51,150 --> 00:08:53,730
+أسفل أو من أسفل لأعلى، ممتازة
+
+115
+00:08:55,560 --> 00:08:59,480
+إذن احنا هنا ممكن نراجع الاتصالات الرسمية، عفواً
+
+116
+00:08:59,480 --> 00:09:02,940
+الـFormal Communication هي الناجمة من اللوائح
+
+117
+00:09:02,940 --> 00:09:06,160
+والقوانين، بتنقسم لقسمين بس، عندها اثنين ولاد بس، إما
+
+118
+00:09:06,160 --> 00:09:10,520
+رأسي أو أفقي، الأفقي ما عنده ولاد، على نفس المستوى
+
+119
+00:09:10,520 --> 00:09:14,080
+علاوة على التنسيق، الرأسي عنده اثنين ولاد كمان، إما
+
+120
+00:09:14,080 --> 00:09:19,720
+رأسي من أعلى لأسفل، أو اللي هو من أعلى لأسفل نازل،
+
+121
+00:09:19,720 --> 00:09:23,900
+أو رأسي من أسفل لأعلى، من أسفل إيش لأعلى، نفس شرح
+
+122
+00:09:23,900 --> 00:09:30,490
+التنظيم، Okay، تفضلي طبعاً، في الوقت هنحكي لثاني نوع
+
+123
+00:09:30,490 --> 00:09:33,270
+من أنواع الاتصالات اللي هو الاتصال غير رسمي، من
+
+124
+00:09:33,270 --> 00:09:39,270
+تقرا تعريفه؟ الاتصال غير رسمي، informal، تفضلي
+
+125
+00:09:39,270 --> 00:09:45,130
+يا صبحية، تفضلي يا ميرال، عندك الـ slide؟ هي التي 
+
+126
+00:09:45,130 --> 00:09:50,510
+تتم بين الأفراد رؤساء ومرؤوسين وزملاء بغض النظر
+
+127
+00:09:50,510 --> 00:09:54,270
+موقفهم الوظيفي يتضمن هذا الاتصال للعلاقات الشخصية
+
+128
+00:09:54,270 --> 00:09:57,310
+والاجتماعية ولا توجد قناة محددة أو معروفة لدى
+
+129
+00:09:57,310 --> 00:10:00,730
+الإدارة لهذا النوع من الاتصال ولا يمكن رؤيته على
+
+130
+00:10:00,730 --> 00:10:04,110
+الخريطة التنظيمية وإنما يجري بشكل عفوي وغير رسمي
+
+131
+00:10:04,110 --> 00:10:08,210
+وغير مكتوب وغير موثق أو محدد بفترة زمنية أو مرحلة
+
+132
+00:10:08,210 --> 00:10:13,090
+معينة من مراحل العمل وإنما هو يستمر وينقطع ويناسب
+
+133
+00:10:13,090 --> 00:10:16,730
+ويتعطل حسب ديناميكية الجماعة أو التنظيم غير الرسمي
+
+134
+00:10:17,780 --> 00:10:20,560
+طبعًا، يعني لو قلنا نعطيه اختصار إنه ما بيحكي
+
+135
+00:10:20,560 --> 00:10:24,340
+اتصال غير رسمي هي عبارة عن علاقات الزمالة وعلاقات
+
+136
+00:10:24,340 --> 00:10:26,740
+الشخصية والاجتماعية الموجودة ما بين الموظفين
+
+137
+00:10:26,740 --> 00:10:30,360
+المفترض عليها إنه زي زي راتب اجتماعي في مناسبات
+
+138
+00:10:30,360 --> 00:10:32,720
+الحزن والأفراح فبهذه الحالة بيكون غير رسمي، بيكون
+
+139
+00:10:32,720 --> 00:10:35,820
+خارج نطاق الشركة إنه بنحكي على اتصال غير رسمي
+
+140
+00:10:35,820 --> 00:10:39,200
+ممتاز، وكل احتفال متبادل ممكن تكتبه إنه نموذج تبع
+
+141
+00:10:39,200 --> 00:10:44,740
+الـSmiles، أعياد الميلاد فضل عيد، أعظم طبعًا، بس
+
+142
+00:10:44,740 --> 00:10:51,140
+اتعشان بكتب، هو مش معك؟ معك، يا خلاص طبعا،
+
+143
+00:10:51,140 --> 00:10:56,030
+طبعا، عشان اللي بسويفالوقت حكينا عنه رئيس القسم
+
+144
+00:10:56,030 --> 00:10:58,610
+بيكون تحته ثلاث أسمايلات الـ «أسمايلات» حكينا عنهم
+
+145
+00:10:58,610 --> 00:11:02,310
+الموظفين هلأ الموظفين لما نتكلموا مع بعض بيكون ما
+
+146
+00:11:02,310 --> 00:11:05,270
+بينهم اتصال أفقي لأنهم هم مع نفس المستوى أما لما
+
+147
+00:11:05,270 --> 00:11:07,930
+نيجي رئيس القسم يتكلم مع واحد من الموظفين أو
+
+148
+00:11:07,930 --> 00:11:11,210
+يتواصل معاه بهذه الحالة هنحكي على اتصال رأسي لأنهم
+
+149
+00:11:11,210 --> 00:11:15,270
+مش على نفس المستوى، تمام؟ غير كمان إنه رئيس
+
+150
+00:11:15,270 --> 00:11:18,230
+القسم مع رئيس القسم بما إنه مع نفس المستوى الإداري
+
+151
+00:11:18,230 --> 00:11:19,950
+فبهذه الحالة برضه هيكون اتصال أفقي
+
+152
+00:11:22,690 --> 00:11:26,650
+«Smile» مع الـ «Smile»، إيش بنسميهم؟ ‏- موظفين
+
+153
+00:11:26,650 --> 00:11:29,550
+اتصال أفقي ‏- أفقي «Smile» مع «Smile» أفقي لأنهم
+
+154
+00:11:29,550 --> 00:11:35,030
+نفس المستوى من أسفل لأعلى رأسي ومن أعلى لأسفل إيش؟
+
+155
+00:11:35,030 --> 00:11:42,090
+رأسي، اللي هي الأوامر والتعليمات والتنفيذ يعني أنا
+
+156
+00:11:42,090 --> 00:11:44,950
+برخص اللي شرحناها ‏- الشكاية والتقارير ‏- أه
+
+157
+00:11:44,950 --> 00:11:49,230
+الشكاية والتقارير من أسفل لأعلى بندلّس اللي
+
+158
+00:11:49,230 --> 00:11:54,360
+شرحناها عشان أنتم ما تتهوشوا في خريطة ذهنية، «راحت عليك
+
+159
+00:11:54,360 --> 00:11:58,340
+وخلصت هذه»، «انتم بطلتوا تسووا الخلاطة على فكرة»،
+
+160
+00:11:58,340 --> 00:12:02,680
+«قلنا رسمي رأسي»،
+
+161
+00:12:02,680 --> 00:12:08,500
+«قلنا رسمي أفقي»، «قلنا الأفقي ما له عيال، ما له
+
+162
+00:12:08,500 --> 00:12:12,660
+إيش، ما له أولاد، ما له أولاد حلوين زيكم، ما عنده
+
+163
+00:12:12,660 --> 00:12:18,220
+بنات»، «جاعت بنزل أحشر حد، ما تطلع فوق»، «مين اللي
+
+164
+00:12:18,220 --> 00:12:19,080
+عنده أولاد؟»،
+
+165
+00:12:21,620 --> 00:12:25,460
+الرأس هنا ممتازة رأسي، رأسي عنده ولدين؟ أيه
+
+166
+00:12:25,460 --> 00:12:35,760
+الرأسي؟ خلاص، الأفقي مش مخلف الرأس مخلف، ماشي، نشوف
+
+167
+00:12:35,760 --> 00:12:41,000
+خلفة الرأس إيش اسمها؟
+
+168
+00:12:41,000 --> 00:12:46,480
+نعم بس، عنده ولدين، أو عنده بنتين حلوين زيكم،
+
+169
+00:12:46,480 --> 00:12:47,440
+إيش بناته؟
+
+170
+00:13:06,200 --> 00:13:07,600
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+171
+00:13:21,390 --> 00:13:35,090
+الآن الاتصال غير رسمي ‏- ‏-
+
+172
+00:13:35,090 --> 00:13:38,790
+‏
+
+173
+00:13:38,790 --> 00:13:49,010
+- ‏
+
+174
+00:13:49,010 --> 00:13:51,270
+- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏-
+
+175
+00:13:51,270 --> 00:13:51,290
+‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏- ‏-
+
+176
+00:13:55,550 --> 00:14:04,630
+هو خارج إطار العلاقة الرسمية بين المدير والموظفين.
+
+177
+00:14:07,050 --> 00:14:13,170
+الرحلات والغداء
+
+178
+00:14:13,170 --> 00:14:19,770
+يتغدون سوا، ماشي، والزيارات والحفلات،
+
+179
+00:14:19,770 --> 00:14:23,190
+هذه بنسميها اتصال إيش غير رسمي، هذه بنسميها اتصال
+
+180
+00:14:23,190 --> 00:14:24,250
+غير رسمي.
+
+181
+00:14:26,800 --> 00:14:30,160
+يعني كانت أسماعيل ماشية نازلة على سلة من
+
+182
+00:14:30,160 --> 00:14:35,900
+المؤسسة، شافت المدير، جات سلمت عليه كيف حاله
+
+183
+00:14:35,900 --> 00:14:36,080
+جالها، 
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/bcvFHT4LVfo.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/bcvFHT4LVfo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3c26add57219e886e1a4d87a08b915a62da7b9d2
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/bcvFHT4LVfo.srt
@@ -0,0 +1,2528 @@
+1
+00:00:10,790 --> 00:00:14,930
+أعوذ بالله السميع العليم من الشيطان الرجيم أعوذ 
+
+2
+00:00:14,930 --> 00:00:16,370
+بالله السميع العليم من الشيطان الرجيم بسم الله 
+
+3
+00:00:16,370 --> 00:00:20,010
+الرحمن الرحيم الحمد لله والصلاة والسلام على مصطفى 
+
+4
+00:00:20,010 --> 00:00:27,450
+الأمير سيدنا محمد وعلى آله ومن سار على دربه 
+
+5
+00:00:27,450 --> 00:00:31,130
+بإحسان ليوم الدين في البداية السلام عليكم ورحمة 
+
+6
+00:00:31,130 --> 00:00:36,570
+الله عليكم السلام عليكم السلام كثير لأني كنت أصلي 
+
+7
+00:00:36,570 --> 00:00:38,170
+الظهر، معليش يعني 
+
+8
+00:00:41,970 --> 00:00:48,630
+ماذا أخباركم؟ «الحمد لله» «الحمد 
+
+9
+00:00:48,630 --> 00:00:52,070
+لله» «الحمد لله» «الحمد لله» مازلنا في موضوع اللي 
+
+10
+00:00:52,070 --> 00:00:56,250
+هي تاريخ إدارة الأعمال أو المدارس الإدارية تقبل 
+
+11
+00:00:56,250 --> 00:01:00,650
+الله منه ومنك في صالح الأعمال شكراً يا أنتي أخذنا 
+
+12
+00:01:00,650 --> 00:01:06,890
+محاضرة الماضية مع بعض والملف، هو سيأخذنا المحاضرة 
+
+13
+00:01:06,890 --> 00:01:09,770
+الماضية مع بعض الإدارة العلمية، كتبنا عنها شوية، 
+
+14
+00:01:09,770 --> 00:01:13,990
+دعونا نكمل إن شاء الله هنا، في هذه المدارس، سنحكي 
+
+15
+00:01:13,990 --> 00:01:16,430
+اليوم عن مدارس عامة الإدارة،  لئلا أتجلّس 
+
+16
+00:01:16,430 --> 00:01:18,990
+عليكم، أريد أن أحاول ألا أكتب في الشرح،  بل نتفق 
+
+17
+00:01:18,990 --> 00:01:29,270
+بالـslide وخلاص، تفضلي يا روان، قائمة «أولشن 
+
+18
+00:01:29,270 --> 00:01:30,830
+مدرسة عملية الإدارة» «أولشن مدرسة عملية الإدارة»
+
+19
+00:01:30,830 --> 00:01:32,590
+«أولشن مدرسة عملية الإدارة» «أولشن مدرسة عملية 
+
+20
+00:01:32,590 --> 00:01:33,870
+الإدارة» «أولشن مدرسة عملية الإدارة» «أولشن مدرسة 
+
+21
+00:01:33,870 --> 00:01:34,750
+عملية الإدارة» «أولشن مدرسة عملية الإدارة» «أولشن 
+
+22
+00:01:34,750 --> 00:01:40,870
+مدرسة عملية الإدارة» «أولشن مدرسة عملية الإدارة»
+
+23
+00:01:40,870 --> 00:01:45,850
+«أولشن مدرسة عملية الإدارة» «أولشن مدرسة عملية 
+
+24
+00:01:45,850 --> 00:01:52,930
+الإدارة» «أولشن مدرسة عملية الإدارة» «أولشن 
+
+25
+00:01:52,960 --> 00:01:56,640
+مين يا ميناس؟ أبو الإدارة، أبو المدرسة هادي، ماذا 
+
+26
+00:01:56,640 --> 00:02:03,120
+اسمه؟ ميناس إذا 
+
+27
+00:02:03,120 --> 00:02:09,060
+لم يكن لديكِ مايك، ممكن تيكت بيشات ميناس تتغدى أم لا 
+
+28
+00:02:09,060 --> 00:02:15,580
+ماذا؟ طب نسمع، نسمع طبعاً إدريك 
+
+29
+00:02:15,580 --> 00:02:22,080
+تايلر لا، لا، تايلر أبو الإدارة العلمية «تايلور» أبو 
+
+30
+00:02:22,080 --> 00:02:31,860
+الإدارة العلمية «هنري فايول» المهندس 
+
+31
+00:02:31,860 --> 00:02:38,280
+الفرنسي «هنري فايول» أبو المدرسة العملية أبو وظائف 
+
+32
+00:02:38,280 --> 00:02:42,180
+الإدارة الأربع «هنري ماذا فايول» كان مهندس صناعي 
+
+33
+00:02:42,180 --> 00:02:47,990
+فبدأ يحكي عن المدير «فريدريك تايلور» أبو الإدارة 
+
+34
+00:02:47,990 --> 00:02:50,250
+بشكل عام، يعني لو أحد قال لك «من هو أبو الإدارة؟» 
+
+35
+00:02:50,250 --> 00:02:55,730
+«فريدريك تايلور» «فريدريك تايلور» كان عاملاً، كان صبياً 
+
+36
+00:02:55,730 --> 00:03:00,230
+يشتغل في مصنع، فيه فرق طبعاً، فيه فرق، بينما 
+
+37
+00:03:00,230 --> 00:03:06,710
+«فايول» كان مهندساً، تفضلي تكملين يا روان، كأذكر 
+
+38
+00:03:06,710 --> 00:03:10,590
+المعتقدات المدرسة العملية: واحد الإدارة عملية 
+
+39
+00:03:10,590 --> 00:03:14,330
+تشغيلية يمكن تجزئتها عن طريق وظائف الإدارة، الإدارة 
+
+40
+00:03:14,330 --> 00:03:19,050
+بقى طويلة ثاني حاجة تقدم 
+
+41
+00:03:19,050 --> 00:03:23,430
+مبادئ ذات قيمة فعالة في فهم الإدارة وتطويرها، ثلاثة 
+
+42
+00:03:23,430 --> 00:03:26,910
+مبادئ الإدارة هي أساس بحوث ودراسات تفيد في تحسين 
+
+43
+00:03:26,910 --> 00:03:31,530
+التطبيق، أربعة هذه المبادئ تضع نظرية عملية الإدارة 
+
+44
+00:03:31,530 --> 00:03:35,290
+خمسة تركز على الحقائق كالعلوم الطبيعية، شكرًا يا 
+
+45
+00:03:35,290 --> 00:03:38,710
+عزيزتي. فقلنا الإدارة هذه قسمت وضعها في الإدارة 
+
+46
+00:03:38,710 --> 00:03:43,190
+الأربعة: تخطيط، تنظيم، توجيه، رقابة مع الخبرة الطويلة، 
+
+47
+00:03:43,190 --> 00:03:45,470
+فعلاً الخبرة الطويلة في مجال العمل الإداري تجعل 
+
+48
+00:03:45,470 --> 00:03:49,770
+الإنسان يفهم ما معنى إدارة. مبادئ الإدارة التي 
+
+49
+00:03:49,770 --> 00:03:53,470
+كتبها فايول كانت أساسها بحوث في دراسات مستقبلية.
+
+50
+00:03:54,110 --> 00:03:57,610
+المبادئ هذه وضعت نظرية علمية للإدارة، يعني الكلام 
+
+51
+00:03:57,610 --> 00:04:02,390
+هذا صار علمياً، صار ماذا؟ علمياً، أنه استخدم التطبيق 
+
+52
+00:04:02,390 --> 00:04:06,700
+في العلم. ركز على حقائق العلوم الطبيعية، ماذا 
+
+53
+00:04:06,700 --> 00:04:10,380
+الحقائق؟ أن وظائف الأربعة: اختيار، تنظيم، توجيه، رقابة، 
+
+54
+00:04:10,380 --> 00:04:13,200
+أنه يتخذ القرار، تعرفون كذا، هدسات حقائق مع مرور 
+
+55
+00:04:13,200 --> 00:04:17,800
+ماذا، القائد فن التأثير، مع مرور الوقت. شكراً يا 
+
+56
+00:04:17,800 --> 00:04:30,960
+روان، أنتِ تعملين طالبة هديل زقزق، تفضلي، هديل، هديل، 
+
+57
+00:04:30,960 --> 00:04:34,370
+شوفوا أما أنتم قاعدون وفاتحون وبأحكي مع نفسي، يا إما 
+
+58
+00:04:34,370 --> 00:04:41,610
+أنتم بتاعت لوحدكم للصين السعوفيني أنا واحدة أجرح 
+
+59
+00:04:41,610 --> 00:04:45,870
+جئت لي انتقادات، صح؟ تعتبر مدرسة تقليدية؟ وتهتم 
+
+60
+00:04:45,870 --> 00:04:48,930
+بالهيئات التنظيمية والمنظمات أكثر من الإنسان 
+
+61
+00:04:48,930 --> 00:04:53,310
+الجهود فيها بسيطة والافتراضات أيضًا 
+
+62
+00:04:53,310 --> 00:04:57,950
+لكنها أساس صناعة مدارس الإدارة، ممتاز هي طبعاً 
+
+63
+00:04:57,950 --> 00:05:02,710
+المدرسة «تايلور» العلمية ومدرسة «فايول» العملية، بقى 
+
+64
+00:05:02,710 --> 00:05:06,950
+هذه مدارس كلاسيكية، نسميها كلاسيكية يعني تقليدية 
+
+65
+00:05:06,950 --> 00:05:10,470
+ماشي، طبعاً تركز هي زي ما أنتِ شايفة على وظائف 
+
+66
+00:05:10,470 --> 00:05:14,660
+الإدارة من خلال وظائف الإدارة اللي هو التنظيم أو 
+
+67
+00:05:14,660 --> 00:05:18,860
+سابت الإنسان، كمان تايلور ساب الإنسان، جهودها بسيطة، 
+
+68
+00:05:18,860 --> 00:05:21,520
+بس أيامها كان حاجة كبيرة يعني، ماشي، لكن هي صنعت 
+
+69
+00:05:21,520 --> 00:05:26,180
+نظرية الإدارة، كانت أساس لإكمال المشوار، إذن هذه 
+
+70
+00:05:26,180 --> 00:05:30,380
+المدرسة العملية، أشرح ثاني، المدرسة العملية، أبو 
+
+71
+00:05:30,380 --> 00:05:34,440
+هذه المدرسة، «هنري فايول»، اكتشف أو كتب عن وظائف 
+
+72
+00:05:34,440 --> 00:05:38,410
+الإدارة الأربع، ماشي، قال إنه مع الخبرة الواحد يبدأ 
+
+73
+00:05:38,410 --> 00:05:43,050
+يكتشف أو يعني يفهم ما معنى إدارة، دراسته هذه كانت 
+
+74
+00:05:43,050 --> 00:05:46,830
+أساسي دراسات أخرى، وضعنا نظرية علمية الإدارة، علمية 
+
+75
+00:05:46,830 --> 00:05:50,710
+الإدارة، نظرية اسمها علمية لكن المدرسة اسمها 
+
+76
+00:05:50,710 --> 00:05:55,190
+عملية، خذي بالك، نقول اسمها يا فايول، أنتِ خذي 
+
+77
+00:05:55,190 --> 00:05:59,350
+مدرسة كلاسيكية يعني، طبعاً هو إيجى بعيد تايلور، هو 
+
+78
+00:05:59,350 --> 00:06:02,910
+استطاع كتابة تايلور، أنتِ اهتممتِ بوظائف الإدارة على 
+
+79
+00:06:02,910 --> 00:06:07,260
+حساب الإنسان، ماشي، طيب، نشوف اثنين أو ثلاثة 
+
+80
+00:06:07,260 --> 00:06:10,240
+المدرسة التجريبية، تفضلي يا إسراء، إسراء تفضلي 
+
+81
+00:06:10,240 --> 00:06:14,220
+المدرسة التجريبية تقوم على أساس الاعتماد بتجارب 
+
+82
+00:06:14,220 --> 00:06:17,720
+بالمدراء الناجحين أو التعرف على أخطائهم التي حدثت 
+
+83
+00:06:17,720 --> 00:06:21,280
+معهم لاستخلاص العموميات واستخدامها كوسائل تعليم 
+
+84
+00:06:21,280 --> 00:06:27,500
+ونقل الخبرة، لحظة يا قبلك هنا إسراء ماس كمنصب مدير 
+
+85
+00:06:27,500 --> 00:06:32,640
+عاملة شركة، إسراء ناجحة، نروح نقعد مع إسراء و 
+
+86
+00:06:32,640 --> 00:06:36,200
+نأخذ خلاصة تجربتها، يعني هي كيف نجحت، إذا المدرسة 
+
+87
+00:06:36,200 --> 00:06:39,800
+التجريبية من اسمها اعتمدت على تجارب المدراء 
+
+88
+00:06:39,800 --> 00:06:44,460
+الناجحين، ماشي، وطيب هي عشان تنجح، طبعاً ممكن 
+
+89
+00:06:44,460 --> 00:06:47,700
+تعترِت، ممكن غلطت، ممكن أخطأت، ممكن فشلت، كل هذا 
+
+90
+00:06:47,700 --> 00:06:52,580
+بيُكَتبُ، تفضلي. هي تستطيع الدارس لعلم الإدارة 
+
+91
+00:06:52,580 --> 00:06:58,090
+لاستفادة من تجارب وأخطاء المدراء بعدها،  لي هو الوصول 
+
+92
+00:06:58,090 --> 00:07:01,890
+لأفضل وقتٍ، أنّه فعّالة في المواقف المتشابهة وتعتمد 
+
+93
+00:07:01,890 --> 00:07:05,390
+على دراسة الحالة. إذا تتذكر نزلكن أشارت قبل فترة 
+
+94
+00:07:05,390 --> 00:07:08,090
+بكتوف فيه قصة عن التخطيط والرقابة، هذه الـCase 
+
+95
+00:07:08,090 --> 00:07:11,310
+Study أو دراسة ماذا؟ في الحالة، الآن إسراء مدير 
+
+96
+00:07:11,310 --> 00:07:15,250
+ناجح، تجربة إسراء في نجاحها في الإدارة، نكتبها، 
+
+97
+00:07:15,250 --> 00:07:18,790
+هذه اسمها مدرسة ماذا؟ تجريبية، تجريبية، لماذا؟ لأنها 
+
+98
+00:07:18,790 --> 00:07:24,530
+اعتمدت على التجربة في الكتابة، كيف نجحتي، ماذا 
+
+99
+00:07:24,530 --> 00:07:30,250
+نكتب قصتك؟ ماذا النقد الذي وجّه لها؟ تفضلي النقد 
+
+100
+00:07:30,250 --> 00:07:33,010
+الموجّه لها، الإدارة ليست بالعلم الذي يعتمد على 
+
+101
+00:07:33,010 --> 00:07:37,190
+التجارب السابقة للمديرين، فالمستقبل يتغير ويتعارض 
+
+102
+00:07:37,190 --> 00:07:40,270
+مع مواقف حصلت في الماضي ولا يتحمل أن يتكرر نفس 
+
+103
+00:07:40,270 --> 00:07:45,010
+الصورة، ممتاز، الآن إسراء لما حكت لنا عن تجربتها حكت 
+
+104
+00:07:45,010 --> 00:07:48,190
+عن تجربة ماضية، يعني مثلاً طالبة في فصل الدراسة 
+
+105
+00:07:48,190 --> 00:07:53,450
+الأول من سنة أولى جابت معدل 95، نريد أن نسمع تجربتها 
+
+106
+00:07:53,450 --> 00:07:58,490
+لئلا نستفيد، طيب، اسمعنا، لكن سؤال، «هل ستبقى ظروف 
+
+107
+00:07:58,490 --> 00:08:01,870
+الماضية في المستقبل؟» لا، طبعاً، إذا هنا الجامعة، 
+
+108
+00:08:01,870 --> 00:08:06,550
+اسمع يا صاحب المدرسة التجريبية، هي فكرتك صحيحة أننا 
+
+109
+00:08:06,550 --> 00:08:11,270
+نكتب تجارب الناس، لكن صعب أن نُعمّمها للمستقبل، صعب 
+
+110
+00:08:11,270 --> 00:08:14,210
+أقول إن نفس الطالب الذي جابت الفصل الماضي أو الفصل 
+
+111
+00:08:14,210 --> 00:08:18,110
+الأول 95، ستجيب الفصل الثاني 95، بقى رقمها، الظروف 
+
+112
+00:08:18,110 --> 00:08:23,490
+تتغير، والمواقف ماذا؟ تتغير، إذا الماضي لا يتكرر، 
+
+113
+00:08:23,490 --> 00:08:25,990
+عفواً، الماضي لا يتكرر. إذا مرة أخرى، ماذا خلاصة 
+
+114
+00:08:25,990 --> 00:08:30,870
+المدرسة هذه؟ شوفوا مع بعض، لمن واجه السؤال؟ «نور 
+
+115
+00:08:30,870 --> 00:08:37,650
+الزهرنة»، معنا؟ «نور الزهرنة»؟ ‏- معكِ يا دكتورة.
+
+116
+00:08:37,750 --> 00:08:40,410
+‏- لنخلصينا التجربة هذه عنها، يعني الآن نور مدرسة، 
+
+117
+00:08:40,410 --> 00:08:45,890
+نور الآن مديرة لشركة ناجحة، كيف نطبق عليكِ المدرسة 
+
+118
+00:08:45,890 --> 00:08:46,650
+التجريبية؟
+
+119
+00:08:52,720 --> 00:08:56,480
+تقوم هي، بالبداية، تقوم على أساس التجارب 
+
+120
+00:08:56,480 --> 00:09:01,260
+الناجحة، نتعرف على أخطائهم التي حصلت معهم لكي 
+
+121
+00:09:01,260 --> 00:09:07,040
+نستفيد منها، لأننا لا نقول إن عامة هذه التجارب 
+
+122
+00:09:07,040 --> 00:09:11,940
+على الجميع يعني. – ممتاز. – لكن ننصح. – ماذا 
+
+123
+00:09:11,940 --> 00:09:17,260
+المشكلة التي واجهتهم؟ أنه ماذا؟
+
+124
+00:09:17,260 --> 00:09:21,810
+أنه الفترة التي نجحت فيها نور، صعب نقول في المستقبل 
+
+125
+00:09:21,810 --> 00:09:26,070
+ستكمل نجاح، المستقبل، ظروفه ماذا؟ تتغير، 
+
+126
+00:09:26,070 --> 00:09:31,410
+المستقبل، ظروفه بتتغير، شكرا يا أنتي، شكرا يا نور،
+
+127
+00:09:31,410 --> 00:09:35,090
+الطالب مانعش شوي معانا ولا لسه نايم، ماشي اتفضل يا
+
+128
+00:09:35,090 --> 00:09:38,550
+ميرال، فجأتكوا على فكرة، و لابسة وراها، ميرال
+
+129
+00:09:38,550 --> 00:09:44,310
+اتفضلي، مدرسة السلوك الإنساني لها عدة مسميات
+
+130
+00:09:44,310 --> 00:09:47,970
+كالعلاقات الإنسانية أو السلوكية أو القيادة، تركز
+
+131
+00:09:47,970 --> 00:09:57,830
+على الجانب السلوكي للإنسان، تركز 
+
+132
+00:09:57,830 --> 00:10:01,570
+على الأفراد الذين يعملون معك، فريق للوصول للأهداف،
+
+133
+00:10:01,570 --> 00:10:05,250
+يجب أن يفهم كل منهم الآخر، لذلك يجب أن تركز الإدارة
+
+134
+00:10:05,250 --> 00:10:09,100
+على العاملين وعلاقاتهم الشخصية، حيث يركز على حيث
+
+135
+00:10:09,100 --> 00:10:12,120
+يركز على دراسة الحواجز والدوافع والديناميكية
+
+136
+00:10:12,120 --> 00:10:16,860
+الاجتماعية، اتنين، هذه المدرسة تضم عدة علوم كعلم الـ
+
+137
+00:10:16,860 --> 00:10:21,820
+Psychology، على نفس الاجتماع، انتشرت بعد تجارب
+
+138
+00:10:21,820 --> 00:10:26,920
+«هاروتون»، «هاروتون»، توصلت هذه المدرسة إلى مفاهيم
+
+139
+00:10:26,920 --> 00:10:29,740
+إدارية حديثة كالإدارة بالأهداف والروح المعنوية
+
+140
+00:10:29,740 --> 00:10:32,580
+والحاجات البشرية وقيادة والإدارة بالمشاركة
+
+141
+00:10:32,580 --> 00:10:36,460
+والاتصالات، لا يمكن القول أن دراسة السلوك الإنساني
+
+142
+00:10:36,460 --> 00:10:41,950
+مراد في الإدارة، شكرًا يا عزيزي. طبعًا احنا صعب نقعد
+
+143
+00:10:41,950 --> 00:10:45,470
+مرة ما نكتب، بس أكتب أسئلة ليش أكتب شرح، أسئلة
+
+144
+00:10:45,470 --> 00:10:50,030
+تساعدكم عشان تبتوا المعلومة. الآن يا أخوات، قلنا سلوك
+
+145
+00:10:50,030 --> 00:10:53,770
+الإنسان، لما حكينا عن المدرسة العلمية تايلور،
+
+146
+00:10:53,770 --> 00:10:58,190
+ورجعنا حكينا عن العملية فيول، وميالنا حكينا عن
+
+147
+00:10:58,190 --> 00:11:03,010
+مدرسة التجربة، ولا مدرسة منهم حكت عن علاقة القائد
+
+148
+00:11:03,010 --> 00:11:08,910
+أو الرئيس بالمرؤوسين، ولا، ما شاء الله، ولا مسألة،
+
+149
+00:11:08,910 --> 00:11:13,370
+ولا مدرسة حكت عن الإنسان. مين الإنسان؟ اللي هو
+
+150
+00:11:13,370 --> 00:11:17,930
+الموظف. Okay؟ إذن هنا نكتب أسئلة، نستفيد منها.
+
+151
+00:11:20,390 --> 00:11:24,970
+«مَن أبو الإدارة العملية؟» مالك ترجع للأستاذ عشان
+
+152
+00:11:24,970 --> 00:11:32,800
+نشوفه، قولنا مين؟ «Fayol»، ماشي؟ ماذا اكتشف؟«قولنا
+
+153
+00:11:32,800 --> 00:11:48,020
+وظائف الإدارة، قولوا مين؟» «Fayol» «Fayol»
+
+154
+00:11:48,020 --> 00:11:48,440
+«Fayol» «Fayol» «Fayol» «Fayol» «Fayol» «Fayol» «Fayol»
+
+155
+00:11:48,440 --> 00:11:49,140
+«Fayol» «Fayol» «Fayol» «Fayol» «Fayol» «Fayol» «Fayol»
+
+156
+00:11:49,140 --> 00:11:49,660
+«Fayol» «Fayol» «Fayol» «Fayol» «Fayol» «Fayol» «Fayol»
+
+157
+00:11:49,660 --> 00:11:58,480
+«Fayol» «Fayol» «Fayol»
+
+158
+00:11:58,480 --> 00:12:01,920
+«Fayol»
+
+159
+00:12:02,130 --> 00:12:08,930
+أربعة «ماذا تعرفين عن النظرية أو المدرسة
+
+160
+00:12:08,930 --> 00:12:12,310
+التجربية؟» نفس الفيلم يا أخواتي «هذا slide خمسة، مش
+
+161
+00:12:12,310 --> 00:12:20,070
+أربعة» ما تتزعليش، slide خمسة أهو
+
+162
+00:12:20,070 --> 00:12:26,770
+هذا كان مقسم، صحيح، هذا اتنين كانت slide ستة، ستة
+
+163
+00:12:26,770 --> 00:12:30,330
+اللي هو علاقات الإنسانين، شوفنا بقى
+
+164
+00:12:33,260 --> 00:12:39,080
+على ماذا ركزت مدرسة العلاقات. خدي بالك، العلاقات
+
+165
+00:12:39,080 --> 00:12:41,940
+هي نفس السلوك الإنسانية.
+
+166
+00:12:44,400 --> 00:12:54,660
+أذكري العلوم التي شملتها هذه المدرسة، اللي هي
+
+167
+00:12:54,660 --> 00:13:00,260
+البطيخة ناحية جدك الشمال، تلاتة. ماشي، ما هي
+
+168
+00:13:00,260 --> 00:13:02,100
+المفاهيم
+
+169
+00:13:03,290 --> 00:13:07,450
+الحديثة لهذه المدرسة، اللي هي البطيخة الكبيرة تحت،
+
+170
+00:13:07,450 --> 00:13:13,110
+اللي جابها هناك، واضح يا جماعة؟ Okay، نرجع هنا،
+
+171
+00:13:13,110 --> 00:13:17,490
+هذا بساعدكوا على المذاكرة،
+
+172
+00:13:17,490 --> 00:13:24,730
+نرجع نشرحها،
+
+173
+00:13:24,730 --> 00:13:30,870
+سلوك الإنسان، ركزت على علم النفس للمرؤوس، مش بس
+
+174
+00:13:30,870 --> 00:13:33,330
+للمدير، المدرسة السابقة بس كانت مركزة على تجارب
+
+175
+00:13:33,330 --> 00:13:39,210
+المدرسة، أنا ما حكتش عن المرؤوسين، ماشي؟ لازم تركز
+
+176
+00:13:39,210 --> 00:13:41,850
+على العاملين، ورضا العاملين، وإن أنت لما تكون
+
+177
+00:13:41,850 --> 00:13:44,870
+مبسوطة ومرتاحة، بتعطيليش إنجاز، ولازم نعطيهم حوافز
+
+178
+00:13:44,870 --> 00:13:50,080
+زي ما شرحنا، Okay؟ المدرسة هذه ضمت إليها غير علم
+
+179
+00:13:50,080 --> 00:13:53,180
+الإدارة، علم الـAnthropology، علم الـAnthropology
+
+180
+00:13:53,180 --> 00:13:56,740
+اللي هو علم الإنسان، وعلم نفسه، علم إيش؟ الاجتماع.
+
+181
+00:13:56,920 --> 00:14:00,120
+‏- الاجتماع. ‏- هذه المدرسة كتبت عن مصطلحات جديدة.
+
+182
+00:14:01,120 --> 00:14:05,160
+الإدارة بالأهداف، هذه تجينا في إدارة 22، روح
+
+183
+00:14:05,160 --> 00:14:08,620
+المعنوية للإنسان، القيادة الناجحة، المشاركة، كلها
+
+184
+00:14:08,620 --> 00:14:10,360
+ركزت على الإنسان.
+
+185
+00:14:12,940 --> 00:14:17,740
+طبعًا، دراسة علم نفس الإنسان جزء من الإدارة وليس
+
+186
+00:14:17,740 --> 00:14:20,340
+يشمل الإدارة، إذًا هنا إيش كانوا قصدهم؟ قصدهم إنه
+
+187
+00:14:20,340 --> 00:14:24,160
+لما تدرسوا السلوك، جزء صغير في علم الإدارة وليس
+
+188
+00:14:24,160 --> 00:14:27,420
+كله الإدارة، واضح؟ إذًا نيجي هنا، إحنا نعمل الحال
+
+189
+00:14:27,420 --> 00:14:33,260
+نختاره، إذًا السلوك ركزت على سلوك الإنسان، ماشي؟
+
+190
+00:14:33,260 --> 00:14:36,660
+ولكنها لا تشمل علم الإدارة، هي جزء منه، اختاري
+
+191
+00:14:36,660 --> 00:14:42,490
+الإجابة بالصح، السؤال موجه لـ«باسما» اللي هيك «علم
+
+192
+00:14:42,490 --> 00:14:45,930
+الـAnthropology»، فودي بقيت مش مكتوبة في الـslide، هو
+
+193
+00:14:45,930 --> 00:14:54,810
+«ماشي الـAnthropology؟» «النفس بقى مع الجين»
+
+194
+00:14:54,810 --> 00:14:59,950
+«الجيولوجيا» اللي هي علم الصخور، علم البيئة «بال
+
+195
+00:14:59,950 --> 00:15:04,110
+الإنسان» «الأستاذة باسما» ما هي الإجابة الصحية؟
+
+196
+00:15:04,110 --> 00:15:10,660
+الإجابة رقم «بال الإنسان»، السؤال، السؤال علم
+
+197
+00:15:10,660 --> 00:15:15,060
+الإنسان، مفهوم؟
+
+198
+00:15:15,060 --> 00:15:24,340
+الـ True أو False؟ True ولا False؟ يعتبر علم النفس
+
+199
+00:15:24,340 --> 00:15:31,960
+شامل لعلم الإدارة، خطأ، ممتاز، من جاوب؟ خطأ، أنا
+
+200
+00:15:31,960 --> 00:15:37,780
+ميران، ممتاز، الجواب خاطئ، العكس
+
+201
+00:15:37,780 --> 00:15:45,030
+يا خوازم، هو إيش؟ حكالنا، أول من تحدث عن القيادة
+
+202
+00:15:45,030 --> 00:15:53,130
+والحوافز والإدارة بالأهداف هو «Fayol»، «Fayol»، العالم
+
+203
+00:15:53,130 --> 00:15:56,370
+الفرنسي؟
+
+204
+00:15:56,370 --> 00:16:05,140
+نعم، خطأ، خطأ، خطأ، خطأ، خطأ، «Fayol» الحكى عن الوظائف
+
+205
+00:16:05,140 --> 00:16:08,140
+اللي دا، تختار، تنظيم، توجيه، رقابة. ‏- عن الوظائف.
+
+206
+00:16:08,360 --> 00:16:13,520
+‏- لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+207
+00:16:13,520 --> 00:16:13,540
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+208
+00:16:13,540 --> 00:16:16,340
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+209
+00:16:16,340 --> 00:16:21,120
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+210
+00:16:21,120 --> 00:16:26,740
+لأ،
+
+211
+00:16:34,660 --> 00:16:39,700
+سبعة، سبعة، مدرسة النظام الاجتماعي، تفضلي يا حليمة
+
+212
+00:16:39,700 --> 00:16:45,440
+قائمة، طالبة حليمة، حليمة،
+
+213
+00:16:45,440 --> 00:16:55,960
+معاك الـslide سبعة، معاكي ولا ضاعة مفقود؟ معاكي،
+
+214
+00:16:55,960 --> 00:17:03,490
+مدرسة النظام الاجتماعي، تتبنى هذه المدرسة ارتباط وثيق
+
+215
+00:17:03,490 --> 00:17:07,430
+بمدرسة العلوم السلوكية، لدرجة صعوبة التفريق بينهم
+
+216
+00:17:07,430 --> 00:17:13,990
+فهما من نبع واحد، وهو تطور الفكرة الاجتماعية القائم
+
+217
+00:17:13,990 --> 00:17:19,850
+على أساس العلوم السلوكية، Barnard… Barnard… «بارنارد»
+
+218
+00:17:19,850 --> 00:17:25,370
+«بارنارد»، أبو هذه المدرسة، تركز على اعتبار نظام
+
+219
+00:17:25,370 --> 00:17:29,790
+الاجتماع هو أساس الإدارة، يحتوي على العديد من
+
+220
+00:17:29,790 --> 00:17:34,230
+العلاقات التي تسهم، تسهم في مراحل التقدم الثقافي
+
+221
+00:17:34,230 --> 00:17:39,150
+والحضاري، لذلك تقتصر الكلاس على التنظيم الرسمي
+
+222
+00:17:39,150 --> 00:17:45,450
+ويساهم، منظمة، توضح هذه المدرسة الارتباط بين طبيعة
+
+223
+00:17:45,450 --> 00:17:50,830
+العلاقات التي تتم بين مختلف الجماعات داخل المؤسسة،
+
+224
+00:17:51,070 --> 00:17:55,470
+لذلك علم النفس الاجتماعي في خدمة الإدارة والمنظمة،
+
+225
+00:17:55,470 --> 00:18:02,330
+تنظم تنظيم اجتماعي معرض لكافة الضغوط ومشكلات
+
+226
+00:18:02,330 --> 00:18:06,990
+البيئة، وظهر هنا التنظيم غير رسمي والتنظيم الرسمي،
+
+227
+00:18:06,990 --> 00:18:13,310
+usually، هذه المدرسة، انتقادها وهو لا يمكن وضع الإدارة
+
+228
+00:18:13,310 --> 00:18:17,510
+مع علم الاجتماع في مجموعة علمية واحدة، شو قالي قبل؟
+
+229
+00:18:17,510 --> 00:18:22,140
+شو قالي حاليًا؟ عفوا، فهي يا أخوات، مدرسة النظام
+
+230
+00:18:22,140 --> 00:18:25,480
+الاجتماعي بتحكي عن شغل ثاني، بتحكي عن علم الاجتماع
+
+231
+00:18:25,480 --> 00:18:28,640
+وهي ارتكزت على العلم النفسي اللي شرحناه في سلوك
+
+232
+00:18:28,640 --> 00:18:32,160
+الإنسان، ارتكزت عليه، ماشي؟ وبتحكي كمان إن الإدارة
+
+233
+00:18:32,160 --> 00:18:35,800
+عبارة عن نظام، أيش النظام؟ مدخلات، عمليات، مخرجات،
+
+234
+00:18:35,800 --> 00:18:41,540
+نظام زي ما شرحنا زمان، اشتقت منها كلمة تنظيم، هنا في
+
+235
+00:18:41,540 --> 00:18:44,540
+المدرسة دي أول ما انتقدت عن التنظيم الرسمي وغير
+
+236
+00:18:44,540 --> 00:18:47,100
+رسمي والشلة، الكلام ما شرحناه قبل هيك، هي مدرسة
+
+237
+00:18:47,100 --> 00:18:51,060
+النظام إيش؟ اجتماعي، هي مدرسة النظام الاجتماعي، ركزت
+
+238
+00:18:51,060 --> 00:18:55,240
+على علاقات بين الموظفين وكيف إن التنظيمات غير
+
+239
+00:18:55,240 --> 00:18:58,800
+رسمية ممكن تأثر بشكل سلبي أو إيجابي على المؤسسة،
+
+240
+00:18:58,800 --> 00:19:02,480
+من الانتقادات، انتقاد واحد إنه يا مدرسة النظام
+
+241
+00:19:02,480 --> 00:19:08,080
+الاجتماعي، الإدارة ليست علم اجتماعي، هي أحد العلوم
+
+242
+00:19:08,080 --> 00:19:12,580
+الاجتماعية، لكن ليست علم اجتماعي، خدي بالك، هي علم
+
+243
+00:19:12,580 --> 00:19:17,820
+مستقل بذاته، لكن عشان عندي موظف وعندي مستهلك، صارت
+
+244
+00:19:17,820 --> 00:19:20,880
+تدرس المجتمع، لكن إحنا بندرس المجتمع على فكرة، إذا
+
+245
+00:19:20,880 --> 00:19:25,080
+الإدارة أحد فروع علم الاجتماع، وليست علم الاجتماع،
+
+246
+00:19:25,080 --> 00:19:29,720
+في فرج يا إخوان، واضح؟ علم الاجتماع بدرس المجتمع،
+
+247
+00:19:29,720 --> 00:19:33,640
+بس، وعاداته وتقاليده، فقط، إحنا بندرس نونة من
+
+248
+00:19:33,640 --> 00:19:36,160
+المجتمع، اللي هي المستهلك والموظف، اللي هم الناس
+
+249
+00:19:36,160 --> 00:19:40,740
+المستهدفين، ماشي؟ واضح؟ إذا إن هي ليست علم
+
+250
+00:19:40,740 --> 00:19:44,300
+الاجتماع، ولكن هي أول ما نركز على التنظيم الرسمي 
+
+251
+00:19:44,300 --> 00:19:48,220
+وغير الرسمي، وحكت كمان إن الإدارة نظام، مدخلات،
+
+252
+00:19:48,220 --> 00:19:51,800
+عمليات، إيش، مخرجات، إيش ما بعرف، اللي هي النظام
+
+253
+00:19:51,800 --> 00:19:56,620
+الاجتماعي، النظام الاجتماعي، سهل يا أخواتي من
+
+254
+00:19:56,620 --> 00:20:02,840
+الكلام ومعروضه بشكل بسيط، السؤال موجه لمن؟ يا ساتر
+
+255
+00:20:02,840 --> 00:20:11,780
+يا رب، روز، روز ولا روزان؟ يالا يا روز اسمك رز؟ ليش 
+
+256
+00:20:11,780 --> 00:20:18,860
+مش وزة؟ إيش معناه رز؟ وردة ولا إيش؟ رز إيش معناه
+
+257
+00:20:18,860 --> 00:20:27,280
+رز؟ رز يعني؟ وردة، لأ؟ أنا عارف إنها وردة، مش rice
+
+258
+00:20:27,280 --> 00:20:32,680
+يعني السؤال بيحكيلك استمدت
+
+259
+00:20:32,680 --> 00:20:43,050
+مدرسة النظام الاجتماعي علومها من علوم الطبيعة
+
+260
+00:20:43,050 --> 00:20:54,810
+الفيزياء، إيه شوية؟ سهلة من
+
+261
+00:20:54,810 --> 00:20:57,970
+العلاقة عند طفل بضحك، ضحكته حلوة، صح ولا غلط يا
+
+262
+00:20:57,970 --> 00:21:01,470
+روز؟
+
+263
+00:21:01,470 --> 00:21:05,790
+أحكيله ولا أحكيليه، المجتمع يقول بلد سمك ضحكته
+
+264
+00:21:05,790 --> 00:21:12,460
+حلوة، لأ صح «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ»
+
+265
+00:21:12,460 --> 00:21:12,680
+«خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ»
+
+266
+00:21:12,680 --> 00:21:18,900
+«خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ»
+
+267
+00:21:18,900 --> 00:21:19,160
+«خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ»
+
+268
+00:21:19,160 --> 00:21:29,460
+«خطأ» «خطأ» «خطأ» «خطأ» «خطأ» «خطأ»
+
+269
+00:21:29,460 --> 00:21:37,180
+«خطأ»
+
+270
+00:21:38,120 --> 00:21:43,360
+كل اهتمامها على دراسة المجتمع يالا يا دانا أو
+
+271
+00:21:43,360 --> 00:21:50,600
+دانيا متأكدة؟ ده خطأ، خطأ، خطأ، خطأ عشان خطوط،
+
+272
+00:21:50,600 --> 00:21:56,020
+خطوط، خطوط، خطوط، خطوط، خطوط،
+
+273
+00:21:56,020 --> 00:21:56,240
+خطوط، خطوط، خطوط، خطوط، خطوط، خطوط، خطوط، خطوط،
+
+274
+00:21:56,240 --> 00:21:56,280
+خطوط، خطوط، خطوط، خطوط، خطوط، خطوط، خطوط، خطوط،
+
+275
+00:21:56,280 --> 00:21:58,560
+خطوط، خطوط، خطوط، خطوط، خطوط، خطوط، خطوط، خطوط،
+
+276
+00:21:58,560 --> 00:22:02,360
+خطوط، خطوط، خطوط، خطوط، خطو
+
+277
+00:22:12,410 --> 00:22:16,930
+لو قالت تعتبر الإدارة مهمة شمعية وسكت صح خدناها في
+
+278
+00:22:16,930 --> 00:22:20,830
+أول محاضرة لكن لما قالت كل اهتمام هداسة المجتمع لأ
+
+279
+00:22:20,830 --> 00:22:26,450
+غلط فهي تعتبر شمالها خاطئة، تعتبر خاطئة Okay يا
+
+280
+00:22:26,450 --> 00:22:31,770
+جماعة، جميع بعد، لأخبطكوا أول من تحدث عن التنظيم
+
+281
+00:22:31,770 --> 00:22:39,960
+الرسمي وغير الرسمي هم رواد، رواد يعني أصحاب رواد
+
+282
+00:22:39,960 --> 00:22:49,760
+المدرسة العلمية وعلى رأسهم فيول غلط، خطأ، بينار،
+
+283
+00:22:49,760 --> 00:22:59,040
+خطأ، بينار، خطأ، بينار، خطأ، بينار، خطأ، بينار،
+
+284
+00:22:59,040 --> 00:22:59,480
+خطأ، بينار، خطأ، بينار، خطأ، بينار، خطأ، بينار،
+
+285
+00:22:59,480 --> 00:23:01,180
+خطأ، بينار، خطأ، بينار، خطأ، بينار، خطأ، بينار،
+
+286
+00:23:01,180 --> 00:23:03,060
+خطأ، بينار، خطأ، بينار، خطأ، بينار، خطأ، بينار،
+
+287
+00:23:03,060 --> 00:23:06,820
+خطأ، بينار، خطأ، بينار، خطأ، بينار، خطأ، بيمدرسات،
+
+288
+00:23:06,820 --> 00:23:12,920
+الـ «decision making»؟ «أنتوا 
+
+289
+00:23:12,920 --> 00:23:14,980
+فيه ممكن نتزوج و نخلّف يا أخوات؟» «ولّا مين الطفل
+
+290
+00:23:14,980 --> 00:23:18,780
+هذا اللي طلع معانا؟» «مين متزوج؟» «والأخت باسمة؟»
+
+291
+00:23:18,780 --> 00:23:23,660
+«عنده شوية أولاد؟» «شوية مش كتير، كبشة» «في حدا
+
+292
+00:23:23,660 --> 00:23:25,440
+فيه متزوج؟» «عشان أنا ماعرفهوش على أرض الواقع»
+
+293
+00:23:25,440 --> 00:23:31,260
+«ماعرفش مين متزوج و مين داعت» «سؤال مواجه صفاء
+
+294
+00:23:31,260 --> 00:23:39,780
+عبدالعال» «تفضلي» «صفاء» ما دا تتحدث الـ «delegate
+
+295
+00:23:39,780 --> 00:23:41,680
+decision»؟ ‏- ما دا تتحدث الـ «delegate decision»؟
+
+296
+00:23:41,680 --> 00:23:48,180
+‏- تفضلي ‏- مدرسة اتخاذ القرار صاحبها «سيمون» ‏-
+
+297
+00:23:48,180 --> 00:23:49,460
+«سيمون» ‏- عرف الإدارة على أنها
+
+298
+00:23:49,460 --> 00:23:51,660
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+299
+00:23:59,940 --> 00:24:03,740
+العمل الحقيقي للمدير حيث تهتم بالوصول إلى القرار
+
+300
+00:24:03,740 --> 00:24:07,220
+الرشيد عن طريق المفاضلة بين البدائل يعني اختيار
+
+301
+00:24:07,220 --> 00:24:11,740
+البديل عن طريق المفاضلة بينهم ممتازة توسعت هذه
+
+302
+00:24:11,740 --> 00:24:15,380
+المدرسة وذلك بإدخال الجوانب السلوكية والاجتماعية
+
+303
+00:24:15,380 --> 00:24:18,860
+وما يستلزمه القرار من معلومات أصبح أسلوبها تمشي
+
+304
+00:24:18,860 --> 00:24:24,560
+مع التحليل الاقتصادي إضافة أبعاد لرفع كفاءة اقتصاد
+
+305
+00:24:24,560 --> 00:24:30,570
+القرار أضفت أبعاد لرفع كفاءة اتخاذ القرار كالأبعاد
+
+306
+00:24:30,570 --> 00:24:33,850
+السلوكية والأساليب الرياضية والكمبيوترية ممتازة يا
+
+307
+00:24:33,850 --> 00:24:39,350
+قبلة بيجي هنا مالك
+
+308
+00:24:39,350 --> 00:24:43,190
+يا دوحة في حاجة و لسه بتحكي عن موضوع المتزوجات؟
+
+309
+00:24:43,190 --> 00:24:51,430
+طيب شوف مع بعض أبو مدرسة اتخاذ القرار هو شوف مع
+
+310
+00:24:51,430 --> 00:25:03,510
+بعض ألف تعالوا بقى «بيرنارد» «جيم» «فايل» «سيمون»
+
+311
+00:25:03,510 --> 00:25:09,730
+«سيمون» اسم ماذا؟ «دام» «سيمون» «بيرنارد»
+
+312
+00:25:09,730 --> 00:25:12,870
+«بيرنارد» «سيمون» اسم قط، الكثير من الناس بتسمي
+
+313
+00:25:12,870 --> 00:25:18,450
+القط «سيمون» جاية من قطة «سيمون» «سيمون» اسم حلو،
+
+314
+00:25:18,450 --> 00:25:21,930
+عندكوا بس ولا حاجة تسموه «سيمون»؟ طيب، كمان واحدة،
+
+315
+00:25:21,930 --> 00:25:25,150
+سؤال أدخلي الأبعاد
+
+316
+00:25:26,510 --> 00:25:32,750
+التي ترفع كفاءة اتخاذ القرار اللي هي الجاية في هذه
+
+317
+00:25:32,750 --> 00:25:36,690
+الشريحة ما هي الأبعاد التي ترفع كفاءة اتخاذ
+
+318
+00:25:36,690 --> 00:25:40,430
+القرار؟ ‏- أنا ‏- فضلي ‏- تكثر أنا ‏- فضلي ‏- نفسي
+
+319
+00:25:40,430 --> 00:25:45,190
+‏- فضلي نفسي ‏- سلوكية ورياضية ورياضية وكمبيوتر ‏-
+
+320
+00:25:45,190 --> 00:25:48,490
+اعتماد ‏- سلوكية أو أساليب ورياضية وكمبيوتر ‏- أي
+
+321
+00:25:48,490 --> 00:25:51,530
+وقت ما تيجي يا مدير تتخذ القرار ‏- خد بالك إيش
+
+322
+00:25:51,530 --> 00:25:59,730
+المرؤوسين الأساليب «رياضية» و«الحسوبية»،
+
+323
+00:25:59,730 --> 00:26:05,810
+«الحسوبية» في معلومات طبعاً بتساعدك على رفع كفاءة
+
+324
+00:26:05,810 --> 00:26:07,550
+اتخاذ القرار.
+
+325
+00:26:09,490 --> 00:26:14,290
+إذن تعرفنا على العالم «سيمون»، هو أبو الإدارة
+
+326
+00:26:14,290 --> 00:26:18,850
+مدرسة اتخاذ القرارات. «سيمون» حكى إن اتخاذ القرار
+
+327
+00:26:18,850 --> 00:26:24,950
+ما بيكونش موارد جرد، لازم نأخذ فيه اللي هو العلوم
+
+328
+00:26:24,950 --> 00:26:28,550
+السلوكية وعلوم الحسوب وعلوم الرياضيات وشغلاتها دي
+
+329
+00:26:28,550 --> 00:26:32,690
+عن اتخاذ إيش؟ القرار. في عندك خطوات لازم تدرسها
+
+330
+00:26:32,690 --> 00:26:36,510
+لحتى تصل لاتخاذ القرار. مين قال كلام هذا؟ Simon.
+
+331
+00:26:36,710 --> 00:26:42,610
+مين Simon؟ أبو مدرسة اتخاذ القرار. Okay، شوف مش
+
+332
+00:26:42,610 --> 00:26:45,870
+Simon. مدرسة التحليل كم؟
+
+333
+00:26:58,460 --> 00:27:03,560
+«نور عطلة» أو «فدوى البيطار» أو «روان ساعدة»
+
+334
+00:27:03,560 --> 00:27:11,760
+«ريناد قشطة» مين فيه ممكن يقرأ؟ أنا بالثورة ماشاء
+
+335
+00:27:11,760 --> 00:27:13,780
+الله صحيح إنها جميلة واحدة ممكن تفضل تقرأ واحدة
+
+336
+00:27:13,780 --> 00:27:24,120
+تفضل واحدة أقرأ أنا؟ أقرأ أنا
+
+337
+00:27:27,300 --> 00:27:31,520
+أي واحدة يا أخوات مدرسة التحليل الكمي تقوم
+
+338
+00:27:31,520 --> 00:27:33,920
+بمعالجة المشاكل الإدارية باستخدام الأساليب
+
+339
+00:27:33,920 --> 00:27:38,940
+الإدارية من مسمياتها بحوث العمليات وعلم الإدارة من
+
+340
+00:27:38,940 --> 00:27:42,360
+الأمثلة عليها سلاسل Markov وتقييم ومراجع برامج
+
+341
+00:27:42,360 --> 00:27:46,880
+نظرية المباريات شجرة القرار خطوط الانتظار إلى آخر
+
+342
+00:27:46,880 --> 00:27:50,100
+تستخدم في علاج مناسبة الأفراد والمالية والتصرف
+
+343
+00:27:50,100 --> 00:27:54,740
+وغيرها شكرا، طبعا التحليل الكمي هذه مدرسة مساق
+
+344
+00:27:54,740 --> 00:27:58,320
+اسمه بحوث العمليات، عنا مساق؟ السنة دي أنا ما
+
+345
+00:27:58,320 --> 00:28:02,540
+درستهوش، درسناه السنة الماضية. اسمه بيحوط إيش؟
+
+346
+00:28:02,540 --> 00:28:03,060
+العملية.
+
+347
+00:28:08,580 --> 00:28:12,060
+شبه بعض، شخص بيقول ما دا تعرفين عن بيحوط العملية،
+
+348
+00:28:12,060 --> 00:28:15,000
+أقوى، مع الإدارة الكمية أو تحليل كمية، الإدارة
+
+349
+00:28:15,000 --> 00:28:19,140
+الكمية أو تحليل كمية نفس الاسم. تعالوا هنا، مالكة
+
+350
+00:28:19,140 --> 00:28:19,640
+فدوى،
+
+351
+00:28:35,970 --> 00:28:42,310
+اعتمدت، خذ بالك، على المعادلات الرياضية في حل
+
+352
+00:28:42,310 --> 00:28:47,590
+مشكلات الإدارة عشان هيك سميناها كمية، أي لغة
+
+353
+00:28:47,590 --> 00:28:56,630
+الأرقام، لغة الأرقام، واضح؟ منها بحوث العمليات، من
+
+354
+00:28:56,630 --> 00:29:02,170
+اسمها بحوث العمليات أو الأساليب الكمية في اتخاذ
+
+355
+00:29:02,170 --> 00:29:03,810
+القرار،
+
+356
+00:29:06,880 --> 00:29:12,460
+«سخرت رياضيات لخدمة الإدارة» «سخرت رياضيات لخدمة
+
+357
+00:29:12,460 --> 00:29:16,180
+إيش؟ الإدارة» «مين هذه التحليل الكمي؟» «مين هذه
+
+358
+00:29:16,180 --> 00:29:24,500
+مدرسة للتحليل الإدارة؟» واضح يا جماعة؟ طبعاً،
+
+359
+00:29:24,500 --> 00:29:30,780
+إيه اسمها آخر؟ لأ، سؤال «أذكري أمثلة
+
+360
+00:29:30,780 --> 00:29:36,440
+على الأساليب الكمية في اتخاذ القرار» أنا دا
+
+361
+00:29:36,440 --> 00:29:39,660
+أعطيكوا أمثلة أسهل من اللي هو كتبها زي «البرمجة
+
+362
+00:29:39,660 --> 00:29:42,120
+الخطية» طبعا هذه مصطلحات، هذه علوم يا جماعة
+
+363
+00:29:42,120 --> 00:29:48,120
+«البرمجة الخطية» «نظريات مباريات» بس يا أبلا
+
+364
+00:29:48,120 --> 00:29:55,620
+«نظريات مباريات» ماشي «مُضاد» «شجرة القرار»
+
+365
+00:29:55,620 --> 00:29:59,820
+«تزعليش» لأ يا أنت شجرة القرار من ضمن البرمجة
+
+366
+00:29:59,820 --> 00:30:01,680
+الخطية، ماشي؟
+
+367
+00:30:09,400 --> 00:30:14,520
+Okay، سميت بـ«علم الإدارة»، مش الإدارة العلمية،
+
+368
+00:30:14,520 --> 00:30:17,180
+خذ بالك، علم الإدارة، خذ بالك من المسميات
+
+369
+00:30:17,180 --> 00:30:22,620
+بالشابة، Africa، المسميات إبتشابة، slide عشرة ولا
+
+370
+00:30:22,620 --> 00:30:27,780
+كام هذا؟ عشرة، التحليل الاقتصادي، هذه سهلة، أسهل
+
+371
+00:30:27,780 --> 00:30:33,620
+واحدة، خذ بالك يا أخوات من علمي وعملي، اتشابة،
+
+372
+00:30:33,620 --> 00:30:37,900
+وعلمية وعلم، ماشي، احنا ممكن نحطها في الصح والغلط
+
+373
+00:30:37,900 --> 00:30:44,580
+عشان تظل في مخك «مدرسة
+
+374
+00:30:44,580 --> 00:30:52,620
+التحليل الكمي» هي، تشوف مع بعض ألف علمية الإدارة
+
+375
+00:30:52,620 --> 00:31:01,620
+بقى عملية الإدارة جيم علم الإدارة بقى الفن 
+
+376
+00:31:01,620 --> 00:31:06,190
+الإدارة«العلم الإدارة» «العلم الإدارة» «العلم 
+
+377
+00:31:06,190 --> 00:31:07,890
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+378
+00:31:07,890 --> 00:31:13,730
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+379
+00:31:13,730 --> 00:31:18,110
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+380
+00:31:18,110 --> 00:31:19,950
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+381
+00:31:19,950 --> 00:31:22,290
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+382
+00:31:22,290 --> 00:31:25,210
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+383
+00:31:25,210 --> 00:31:28,070
+الإدارة» «العلم الإدارة» «العلم الإدارة» «العلم
+
+384
+00:31:28,070 --> 00:31:30,950
+الإدارة» «العلم الإدارة
+
+385
+00:31:34,880 --> 00:31:40,400
+سلايد عشرة «ريناد كوش» تفضلي ما هي مدرسة تحليل 
+
+386
+00:31:40,400 --> 00:31:45,420
+الاقتصادي؟ تفضلي ريناد «هي مدرسة تهتم بالتكاليف 
+
+387
+00:31:45,420 --> 00:31:48,260
+المختلفة ومشاكل التمويل واستغلال الطاقة الإنتاجية 
+
+388
+00:31:48,260 --> 00:31:51,280
+وتعتمد على البيانات والمعلومات المحاسبية والتنبؤ 
+
+389
+00:31:51,280 --> 00:31:55,280
+والموازنات التخطيطية والتحليل المالي» «هذه المدرسة 
+
+390
+00:31:55,280 --> 00:31:57,820
+ترى أن القرارات الإدارية ما هي إلا قرارات تكليفها 
+
+391
+00:31:57,820 --> 00:32:01,680
+فقط» شكرا، تكاليف، تكاليف يعني، أعتقد أخذتها في 
+
+392
+00:32:01,680 --> 00:32:11,580
+الدراسة ما بعد، هي المدرسة التي ركزت على دراسة 
+
+393
+00:32:11,580 --> 00:32:18,180
+تكاليف الإدارة، فقط. إيش يعني فقط؟ يعني ما درستش 
+
+394
+00:32:18,180 --> 00:32:24,340
+لا الإيراد ولا الأرباح، ماشي؟ فقط الـcost أو إيش 
+
+395
+00:32:24,340 --> 00:32:29,080
+أو التكاليف، okay؟ طبعًا الكلام هذا مش مظلوم، يعني 
+
+396
+00:32:29,080 --> 00:32:36,090
+ضيق، نظرتها ضيقة للأمور، نظرتها ضيقة للأمور. السؤال 
+
+397
+00:32:36,090 --> 00:32:40,090
+صح ولا غلط؟ True ولا False؟ شايفين؟ الموضوع بسيط 
+
+398
+00:32:40,090 --> 00:32:45,570
+يعني. السؤال موجه لنصرين، نصرين أسعار فين؟ المدرسة 
+
+399
+00:32:45,570 --> 00:32:58,270
+التي ركزت على دراسة تكاليف وإيرادات المؤسسات هي 
+
+400
+00:32:58,270 --> 00:33:05,370
+مدارس التحليل الاقتصادي ما شاء الله ثقة واضحة أوي 
+
+401
+00:33:05,370 --> 00:33:09,770
+يا قبلة خطأ خطأ ما فيش إيرادات الإيرادات لا يا 
+
+402
+00:33:09,770 --> 00:33:14,570
+عزيزي الإيرادات لا تستعجليش 
+
+403
+00:33:14,570 --> 00:33:19,590
+يا قبلة تستعجليش كلمة 
+
+404
+00:33:19,590 --> 00:33:23,030
+واحدة غيّرت الجملة هم ما جابوا .. هم ما بيقولوا لك في 
+
+405
+00:33:23,030 --> 00:33:25,570
+آخر الـslide ده نشوف مع بعض آخر الـslide اللي هم 
+
+406
+00:33:25,570 --> 00:33:29,130
+حكوا فيه إيش كاتب كان تبقوا مش ع الشاتية السنة 
+
+407
+00:33:29,130 --> 00:33:34,980
+الأولى تكاليف فقط، 
+
+408
+00:33:34,980 --> 00:33:37,800
+ماشي؟ طيب، بنعمل كمان إيه، اختار الإجابة الصحية 
+
+409
+00:33:37,800 --> 00:33:50,160
+عشان أنت بتسمعلهم، اختاري، اختاري، اختاري، السؤال 
+
+410
+00:33:50,160 --> 00:33:57,400
+موجه للرحمة، اختار يا رحمة، ركزات، ركزات، يا الله 
+
+411
+00:33:57,400 --> 00:34:04,200
+يا رحمة، مدارس، التحليل الاقتصادي على، تشوف مع بعض 
+
+412
+00:34:04,200 --> 00:34:09,880
+ألف، ما عيش نزلها تحت عشان نشوفه ألف، الربح، طبعا 
+
+413
+00:34:09,880 --> 00:34:14,700
+أنا أخذته في المحاسبة هذا فالإيراد، 
+
+414
+00:34:14,700 --> 00:34:23,160
+الـGym، التكاليف، ده الكل ما سبق صح تكاليف، لا 
+
+415
+00:34:23,160 --> 00:34:29,400
+الإيراد، لا الربح، على التكاليف، تكاليف هو بداله 
+
+416
+00:34:29,400 --> 00:34:34,900
+كاتب لك فقط خلاص فقط، ماشي؟ عشان إنك هذه مشكلة جادة 
+
+417
+00:34:34,900 --> 00:34:43,160
+المدرسة، slide 11، okay؟ 
+
+418
+00:34:43,160 --> 00:34:46,680
+الآن 
+
+419
+00:34:46,680 --> 00:34:52,340
+نروح slide 11، يلا يا قبل مين؟ مين حابب يجاوب؟ 
+
+420
+00:34:52,340 --> 00:34:59,720
+روان ساعدة، تفضلي يا روان، مدرسة الإدارة فاحثة دولة 
+
+421
+00:34:59,720 --> 00:35:06,080
+ما بحكيها، برضه يلا أقرأ النظام هو مجموع من 
+
+422
+00:35:06,080 --> 00:35:10,220
+الأجزاء أو العناصر التي يرتبط كل منها بالآخر 
+
+423
+00:35:10,220 --> 00:35:15,840
+ووظيفيا ومصممة لتحقيق هدف معين لحل المشاكل يتطلب 
+
+424
+00:35:15,840 --> 00:35:19,960
+تحديد مكونات النظام الإداري وتحديد الكيفية التي 
+
+425
+00:35:19,960 --> 00:35:23,500
+يتأثر بها هذا النظام بالبيئة التي يمارس فيها 
+
+426
+00:35:23,500 --> 00:35:25,500
+المدراء ووظائف الإدارة 
+
+427
+00:35:29,470 --> 00:35:34,310
+عزيزي، شرحنا في موضوع الرقابة شرحنا في موضوع 
+
+428
+00:35:34,310 --> 00:35:35,970
+الشرقابة، شرحنا مبادرة 
+
+429
+00:35:40,100 --> 00:35:42,860
+نظام مجموعة من الأجزاء والعناصر، 
+يعني هذا الجلم 
+
+430
+00:35:42,860 --> 00:35:47,360
+عبارة عن نظام، اللي هو العبوة البلاستيك والحبر 
+
+431
+00:35:47,360 --> 00:35:51,060
+والغطاية، نظام، الإنسان عبارة عن نظام، إيش النظام؟ 
+
+432
+00:35:51,060 --> 00:35:54,340
+أجزاء وعناصر مرتبطة مع بعضها البعض، إلها هدف، إلها 
+
+433
+00:35:54,340 --> 00:35:58,560
+إيش هدف، زي أجهزة الـ Laptop، هذا نظام، ماشي، 
+
+434
+00:35:58,560 --> 00:36:05,500
+الجوال، نظام، الشاحن، نظام، الإنسان، نظام، مجموعة 
+
+435
+00:36:05,500 --> 00:36:08,000
+عناصر مرتبطة مع بعضها البعض، للوصول لإيش؟ لهدف 
+
+436
+00:36:08,000 --> 00:36:11,580
+معين، عشان نحل أي مشكلة، لازم نعرف إيش نظامها، وكيف 
+
+437
+00:36:11,580 --> 00:36:14,880
+النظام بتأثر بالبيئة وبالمؤسسة، لإن عشان نحل أي 
+
+438
+00:36:14,880 --> 00:36:18,080
+مشكلة، هم شايفين إن نحنا لازم ندرس، النظام معناه 
+
+439
+00:36:18,080 --> 00:36:21,700
+Systems، لازم ندرس البيئة والمؤسسة، أخذنا في موضوع 
+
+440
+00:36:21,700 --> 00:36:26,720
+الرقابة مكونات النظام، مدخلات من يديك اليمين، 
+
+441
+00:36:26,720 --> 00:36:30,660
+مدخلات الـ6Ms، 
+
+442
+00:36:30,660 --> 00:36:35,470
+إيش المدخلات الـ6Ms؟ ماشي، مادية أو فنية أو بشري؟ 
+
+443
+00:36:35,470 --> 00:36:38,150
+المادية اللي هي الفلوس، الفنية اللي هي الآلات 
+
+444
+00:36:38,150 --> 00:36:41,510
+والمواد الخام، البشرية اللي هو الإنسان، المعنوية 
+
+445
+00:36:41,510 --> 00:36:44,090
+أو الـlogistic ما المقصود بالأمور الـlogistic؟ مين 
+
+446
+00:36:44,090 --> 00:36:49,450
+بيعرف؟ Logistic هي المعنوية، زي الولاء، الروح 
+
+447
+00:36:49,450 --> 00:36:52,650
+المعنوية، الرضا والوضع والدعم النفسي، الدعم 
+
+448
+00:36:52,650 --> 00:36:57,090
+الوظيفي، الروح، فيكوا حد اسمه ولاء؟ الدعم النفسي، 
+
+449
+00:36:57,090 --> 00:36:59,810
+الـlogistic الدعم النفسي المتخطط إن أخدها و أدعيها 
+
+450
+00:36:59,810 --> 00:37:06,510
+للعمليات وتتحول لـ «مخرجات» «مخرجات» ثلاثة بس «سلع 
+
+451
+00:37:06,510 --> 00:37:10,450
+و خدمات و أفكار» «مخرجات» ثلاثة «سلع و خدمات و 
+
+452
+00:37:10,450 --> 00:37:16,910
+أفكار» إذا نكتبينا سؤال، طلعنا سؤال هنا بس بقى مع 
+
+453
+00:37:16,910 --> 00:37:20,870
+الشات يا سنة أولى، كل ما أجت أطلع من الـ أحول على 
+
+454
+00:37:20,870 --> 00:37:26,210
+المحاضرة، كل ما قال الشات بزيد قاعدة سؤال أدقني 
+
+455
+00:37:26,210 --> 00:37:27,730
+مقومات 
+
+456
+00:37:29,360 --> 00:37:34,080
+النظام، مدخلات عمالة مخرجات، عمل فئة النظام الـ 
+
+457
+00:37:34,080 --> 00:37:36,740
+«systemation» هو السؤال المواجه للطالبة مين؟ دعنا 
+
+458
+00:37:36,740 --> 00:37:43,600
+نشوف، مين معانا؟ «هيلين»، «هيلين»، طالبة «هيلين»؟ 
+
+459
+00:37:43,600 --> 00:37:49,500
+«هيلين»؟ «هيلين»؟ ندوا عليها ولا أزعجوا ولا 
+
+460
+00:37:49,500 --> 00:37:52,980
+بعتولها «biss» ولا حاجة «هيلين» معانا ولا فاتحة 
+
+461
+00:37:52,980 --> 00:38:03,600
+الهدوء ومسامسافة يمكن «هيلين»؟ هديل الزقزق هديل طب 
+
+462
+00:38:03,600 --> 00:38:12,460
+أجاب أنا؟ لأ هم أين رايحين الأساس هدول؟ مين معايا؟ 
+
+463
+00:38:12,460 --> 00:38:16,760
+جوالهم 
+
+464
+00:38:16,760 --> 00:38:20,120
+بتروحوا يقبلها لأن هدول ما يهمش حضور خبضوهم المس 
+
+465
+00:38:20,120 --> 00:38:25,910
+بيقولوا ما يكونوش حضور شاهد ما شافش حاجة طب نشوف مين 
+
+466
+00:38:25,910 --> 00:38:31,770
+مشهلين؟ «ضحى 
+
+467
+00:38:31,770 --> 00:38:34,270
+بولوز» أو «ضحى لوز» الله يعني أنتي ابن اللوز 
+
+468
+00:38:34,270 --> 00:38:40,250
+«ضحى لوز» «ضحى» أحكي أدكر المكونات من دا؟ ‏- 
+
+469
+00:38:40,250 --> 00:38:45,330
+تفضلي، آه ‏- إن المدخلات وعمليات التحويل ومخرجات 
+
+470
+00:38:45,330 --> 00:38:49,230
+المادية والفنية والبشرية المعنوية تحويل المدخلات 
+
+471
+00:38:49,230 --> 00:38:55,030
+لمخرجات المنتجات لخدمات الأفكار ممتازة، شكرا يا 
+
+472
+00:38:55,030 --> 00:39:00,990
+عزيزي. تفضلي، الطالبة مين؟ مين نطلع، نكتشف إن هو 
+
+473
+00:39:00,990 --> 00:39:08,630
+مش معانا أصلا. «نول عطلة»؟ «نول عطلة»؟ «نول عطلة»؟ 
+
+474
+00:39:08,630 --> 00:39:11,890
+نعم يا دكتورة. ما المقصود بالنظام أو الـsystem؟ ما 
+
+475
+00:39:11,890 --> 00:39:16,850
+هو النظام؟ هو مجموعة من الأجزاء أو العناصر التي 
+
+476
+00:39:16,850 --> 00:39:20,590
+يرتبط كل منها بالآخر وظيفياً ومصممة لتحقيق هدف 
+
+477
+00:39:20,590 --> 00:39:28,360
+معين، لحد المشاكل يتطلب تحديد. طلب إيش؟ لأ، عيدي 
+
+478
+00:39:28,360 --> 00:39:33,080
+تاني التعريف، عيدي التعريف يا راندي تاني – تمام، 
+
+479
+00:39:33,080 --> 00:39:38,060
+النظام هو مجموعة… – مجموعة أيوة؟ – ومجموعة من 
+
+480
+00:39:38,060 --> 00:39:41,340
+الأجزاء أو العناصر التي يرتبط كل منها بالآخر 
+
+481
+00:39:41,340 --> 00:39:46,100
+وظيفيا أو المصمم – فقط، فقط، مجموعة عناصر و أجزاء 
+
+482
+00:39:46,100 --> 00:39:49,820
+تعمل وصول هدف معين، سؤال موجه للطالبة باسم الحاج، 
+
+483
+00:39:49,820 --> 00:39:56,680
+أُنقل مخرجات أي نظام المخرجات بتكون إما عبارة عن 
+
+484
+00:39:56,680 --> 00:40:01,200
+منتجات مثل سيارات أو خدمات أو أفكار ممتازة 
+
+485
+00:40:01,200 --> 00:40:04,660
+الأفكار اللي هي الـ«تأليف» يعني كتابة رواية «تأليف 
+
+486
+00:40:04,660 --> 00:40:09,000
+كتاب» ممتازة، ممتازة شكرا يا أنتي، شكرا يا أنتي، 
+
+487
+00:40:09,000 --> 00:40:17,800
+ماشي سؤال بنفس الموضوع أذكري أنواع الأنظمة مع ذاك 
+
+488
+00:40:17,800 --> 00:40:20,140
+example طبعا عشان أنا ما أقدرش أكتب على الـPower 
+
+489
+00:40:20,140 --> 00:40:23,160
+Point من الـZoom، فماشي 
+
+490
+00:40:26,380 --> 00:40:29,560
+بنذكرهم، بحط الإجابات بس في النص، الإجابات المكتوبة 
+
+491
+00:40:29,560 --> 00:40:31,720
+اللي بتكون في موعدها في الـslide عشان ما تنسيش 
+
+492
+00:40:31,720 --> 00:40:38,220
+أنواع الأنظمة، مع ذكر مين؟ ذكر؟ ‏- أجاب دكتورة ‏- 
+
+493
+00:40:38,220 --> 00:40:44,140
+مين جاوب؟ ‏- أنا ‏- يا أنت حكيلي اسمك، أنت كلكوا 
+
+494
+00:40:44,140 --> 00:40:51,760
+اسمكوا أنا ‏- صفاء ‏- فضلا صفاء ‏- أنواع الأنظمة، 
+
+495
+00:40:51,760 --> 00:40:57,310
+منها أنظمة طبيعية كالسموات من سنلة والملموسة مثل 
+
+496
+00:40:57,310 --> 00:41:02,850
+الآلات البسيطة والمركبة البسيطة مثل القلم المركبة 
+
+497
+00:41:02,850 --> 00:41:08,270
+جوال أو كمبيوتر المفتوحة والمغلقة المفتوحة تتفاعل 
+
+498
+00:41:08,270 --> 00:41:11,630
+مع الطبيعة المغلقة لتتفاعل مع البيئة مش الطبيعة مع 
+
+499
+00:41:11,630 --> 00:41:16,030
+البيئة يعني الطبيعة حاجة تانية خدنا قبل هيك احنا 
+
+500
+00:41:16,030 --> 00:41:20,510
+اللي هي البيئة الداخلية والخارجية قلنا 
+
+501
+00:41:23,590 --> 00:41:28,810
+هذا، إما بتعمل مع البيئة أو بتعملش،
+
+502
+00:41:28,810 --> 00:41:37,670
+ماشي، بنعمل خريطة ذهنية، عشان لا ننسى، كل واحد
+
+503
+00:41:37,670 --> 00:41:46,750
+وشكل خاص فيه، طبعًا كله ممكن 200، هم
+
+504
+00:41:46,750 --> 00:41:49,990
+أعطيكي أربعة، صح؟ هم أكثر منك على فكرة، بس خليني 
+
+505
+00:41:49,990 --> 00:41:55,540
+أجد أربعة، لأن هذا السؤال قد كل أنواع الأنظمة،
+
+506
+00:41:55,540 --> 00:41:56,300
+ماعنديك الـMetal.
+
+507
+00:42:02,200 --> 00:42:09,560
+بدنا ناخد شكل هنا، هنا، مش عارف هذا بلون ولا إيش،
+
+508
+00:42:09,560 --> 00:42:16,340
+ماشي، بس بدنا، ده طالع التضليل عشان يكون واضح،
+
+509
+00:42:16,340 --> 00:42:20,540
+طيب، بدنا نجيب، مين؟
+
+510
+00:42:23,740 --> 00:42:28,000
+لأ، لحظة يا آنتي، أنا لسة برسم. آه، بس بدي شكل
+
+511
+00:42:28,000 --> 00:42:28,860
+مميّز، أهيو.
+
+512
+00:42:32,640 --> 00:42:34,520
+آه، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+513
+00:42:34,520 --> 00:42:35,260
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+514
+00:42:35,260 --> 00:42:35,920
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+515
+00:42:35,920 --> 00:42:36,100
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+516
+00:42:36,100 --> 00:42:42,840
+لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ، لأ،
+
+517
+00:42:42,840 --> 00:42:46,020
+لأ،
+
+518
+00:42:46,020 --> 00:42:47,520
+ل
+
+519
+00:42:53,910 --> 00:42:58,270
+شايفة؟ كل شكل هيكون فيه إيش أولاد، نشوف مع بعض،
+
+520
+00:42:58,270 --> 00:43:01,330
+إيش أنواع، نحن نكتبه في النص، أنواع الأنظمة،
+
+521
+00:43:01,330 --> 00:43:07,190
+System types، System types، بدنا نكبرها عشان
+
+522
+00:43:07,190 --> 00:43:11,910
+نشوفوها،
+
+523
+00:43:11,910 --> 00:43:17,630
+شايفين؟ الألوان الأرضية زي ما اتلت في الـ «سلايت»
+
+524
+00:43:17,630 --> 00:43:20,910
+أربع، إذا بدي أكون عندي أربع أسهم، شايفة؟ لغاية
+
+525
+00:43:20,910 --> 00:43:23,050
+الآن يا أخوات، فيه طلبات للأسف ماعرفوش يرسموا
+
+526
+00:43:23,050 --> 00:43:27,310
+خريطة ذهنية، هي بس حاجة في النص، اختاريها زي ما
+
+527
+00:43:27,310 --> 00:43:32,210
+أنتِ عايزة، وطلعي منها أسهم، وبعدين ما تكتريشِ
+
+528
+00:43:32,210 --> 00:43:36,370
+الكلام في الخريطة الذهنية، ما شاء الله اخترنا
+
+529
+00:43:36,370 --> 00:43:40,680
+ألوان يعني، كبرت معانا الحكاية، اتكتريش الحكي يا
+
+530
+00:43:40,680 --> 00:43:46,360
+أنتِ، صعب الواحد مخ يلقط الشغل هادي يعني طيب، ضال
+
+531
+00:43:46,360 --> 00:43:59,440
+كمان سهم؟ هذا طيب،
+
+532
+00:43:59,440 --> 00:44:03,800
+خدتي بالك في رسمتها، هاجي هنا، خلي هذا اللون أزرق،
+
+533
+00:44:03,800 --> 00:44:07,910
+ليش؟ لأنه سهم أزرق، هي أزرق هذا أسود، ليش؟ لأنه
+
+534
+00:44:07,910 --> 00:44:12,330
+سهمه أسود، هي ارتبط باللون، هي أسود، هذا أبصريش
+
+535
+00:44:12,330 --> 00:44:20,170
+كرميدي، خليه كرميدي، شايفة كيف؟ الفقع هذه أخضر،
+
+536
+00:44:20,170 --> 00:44:25,550
+أو زيتي، هي أخضر، okay، نبدأ نكتب، نظام الأول
+
+537
+00:44:25,550 --> 00:44:28,610
+الطبيعة،
+
+538
+00:44:28,610 --> 00:44:35,090
+النظام حسب الطبيعة، السماء، الأرض، حاجات إيش
+
+539
+00:44:35,090 --> 00:44:39,770
+طبيعية، أي من صنع الكون.
+
+540
+00:44:41,430 --> 00:44:45,090
+فلو أحكي على البحر، ذاكره إنه نظام طبيعي. البحر هو
+
+541
+00:44:45,090 --> 00:44:47,230
+نظام طبيعي، اللي خلقه، وليس البشر.
+
+542
+00:44:52,750 --> 00:44:53,570
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+543
+00:45:05,000 --> 00:45:10,940
+كالمال والآلات، حاجة بمسكها فيه، والقلم، غير
+
+544
+00:45:10,940 --> 00:45:14,340
+الملموسة،
+
+545
+00:45:14,340 --> 00:45:19,620
+الروح، الروح الإنسانية، ممكن نقول بقى الإنسان هنا
+
+546
+00:45:19,620 --> 00:45:28,820
+عشان ما ننسى، الإنسان ملموس، العلم، العلم
+
+547
+00:45:28,820 --> 00:45:30,240
+غير ملموس،
+
+548
+00:45:34,590 --> 00:45:47,830
+لحظة يا عزيزي، الروح، الدكارة، الأهداف، مثلًا،
+
+549
+00:45:47,830 --> 00:45:55,370
+مش غير ملموس هذا، الهدف، ما بمسكوش بيدي،
+
+550
+00:45:55,370 --> 00:45:59,790
+ملموس أو غير ملموس، خايفة ومش خايفة يعني، بعدين،
+
+551
+00:45:59,790 --> 00:46:07,150
+البسيطة والمركبة، البسيطة، القلم، مقالة، حاجة بسيطة
+
+552
+00:46:07,150 --> 00:46:14,530
+يعني، المركبة، الجوال، حاجة معقدة شوية، الحواسيب،
+
+553
+00:46:14,530 --> 00:46:18,570
+واضح، واضح، تركيبة الإنسان أصلاً أشملها تركيبة
+
+554
+00:46:18,570 --> 00:46:27,670
+معقدة، إيش طالع هنا؟
+
+555
+00:46:27,670 --> 00:46:34,950
+آخر حاجة عندنا، اللي هي مفتوحة، التي تتأثر
+
+556
+00:46:39,530 --> 00:46:47,870
+بالبيئة اللي هي الحاجات تتأثر بإيش بالبيئة المغلقة
+
+557
+00:46:47,870 --> 00:46:59,750
+لا تتأثر بالبيئة إذا
+
+558
+00:46:59,750 --> 00:47:02,130
+سؤال موجه للطالبة من Rice Cake
+
+559
+00:47:04,970 --> 00:47:09,010
+أه دكتورة ماركتر أحكم أنواع الأنظمة؟ الأنظمة
+
+560
+00:47:09,010 --> 00:47:14,430
+البسيطة والمركبة مع الـDecremental طبعًا الأنظمة
+
+561
+00:47:14,430 --> 00:47:17,830
+البسيطة زي القلن والبقالة أما المركبة زي الجوار
+
+562
+00:47:17,830 --> 00:47:22,950
+والكمبيوتر طبعًا
+
+563
+00:47:22,950 --> 00:47:31,230
+المكونات بسيطة المركبة مكونات معقدة طبيعي
+
+564
+00:47:31,230 --> 00:47:34,850
+أقول عن خلق الإنسان، البجن معرفين الملموسة أستطيع
+
+565
+00:47:34,850 --> 00:47:38,270
+المسكها باليد، لو الملموسة لأ. بس أنا حاسة بدي
+
+566
+00:47:38,270 --> 00:47:43,050
+أخليها نفس اللون، أسود، عشان فيه ألوان مش ظاهرة.
+
+567
+00:47:48,310 --> 00:47:52,150
+«هاجة خريطة أنظمية» لموضوع إيش؟ أنواع الأنظمة،
+
+568
+00:47:52,150 --> 00:47:56,250
+ماتروحش طالبة تبعتليها
+
+569
+00:47:56,250 --> 00:47:58,770
+تقولي «مس هي خريطة أنظمية، ما أحنا عملناها آفيكا»
+
+570
+00:47:58,770 --> 00:48:07,090
+خريطة ذهنية، معلش، خريطة إيش؟ ذهنية أدخلي
+
+571
+00:48:07,090 --> 00:48:14,470
+أنواع الأنظمة مع مثال، أي سؤال، أي سؤال، اختاري
+
+572
+00:48:14,470 --> 00:48:18,290
+الإجابة الصحيحة، السؤال لمين موجه، لو أغضت الـSCAFI،
+
+573
+00:48:18,290 --> 00:48:22,650
+اختاري الإجابة الصحية، ماشي، من الأمثلة على
+
+574
+00:48:22,650 --> 00:48:27,510
+الأنظمة البسيطة،
+
+575
+00:48:27,510 --> 00:48:32,710
+السؤال اختارت، أبغض، تفضلي، ألف، الإنسان،
+
+576
+00:48:36,300 --> 00:48:49,020
+بالبيئة الجوال القلم الجوال
+
+577
+00:48:49,020 --> 00:48:57,240
+القلم يعني لو قلتلك ما هي مكونات الجوال اللي كتفتي
+
+578
+00:48:57,240 --> 00:49:00,820
+قبلها بسيطة بسيطة حاجة بسيطة يعني
+
+579
+00:49:09,050 --> 00:49:14,030
+«المدرسة الموقفية» بيذكرك بالنظرية الموقفية، ماشي؟
+
+580
+00:49:14,030 --> 00:49:18,710
+فيلم «النظرات القيادة»، هتنشوف إيش قفته هدول؟ واضح
+
+581
+00:49:18,710 --> 00:49:23,750
+النظم ولا عيدها يا أخوات؟ عيد النظر؟ «لأ، لأ، لأ،
+
+582
+00:49:23,750 --> 00:49:25,370
+لأ، لأ، لأ» «لأ، لأ، لأ، لأ، لأ» «لأ، لأ، لأ، لأ،
+
+583
+00:49:25,370 --> 00:49:26,130
+لأ» «لأ، لأ، لأ، لأ، لأ» «لأ، لأ، لأ، لأ، لأ» «لأ،
+
+584
+00:49:26,130 --> 00:49:30,250
+لأ، لأ، لأ، لأ» «لأ، لأ، لأ، لأ، لأ» «لأ، لأ، لأ،
+
+585
+00:49:30,250 --> 00:49:35,830
+لأ، لأ» «لأ، لأ، لأ، لأ هذه أخذناها بس هنقل عليها
+
+586
+00:49:35,830 --> 00:49:41,150
+موقف سبعة، تفضّل تفضّل يا عبلا مدرسة الإدارة
+
+587
+00:49:41,150 --> 00:49:46,170
+الموقفية هي نفسها مدرسة الإدارة الإدارية أسباب
+
+588
+00:49:46,170 --> 00:49:50,110
+ظهور هذه المدرسة الكتب اللي تساعد أمريكا وأوروبا
+
+589
+00:49:50,110 --> 00:49:55,210
+المنح العام الانتقادات التي وجهت للفكر التقليدي
+
+590
+00:49:55,210 --> 00:49:59,130
+ثلاثة امتدت لمدخل النظم حيث هذه النظرية النظام
+
+591
+00:49:59,130 --> 00:50:02,690
+يتضمن عن عصر مترابطة بين الأفراد ومجموعات صغيرة
+
+592
+00:50:03,020 --> 00:50:06,240
+تتفاعل مع البيئة. ممتاز، الإدارة الموقفية تشرحناها
+
+593
+00:50:06,240 --> 00:50:09,140
+في نظرية موقفية، طبعًا كان سبب ظهورها اللي هو
+
+594
+00:50:09,140 --> 00:50:12,340
+الكساد اللي صار في 1923، طبعًا كنت مولودين في 23
+
+595
+00:50:12,340 --> 00:50:16,180
+القرن الماضي، حدث من الكساد في العالم كله بعد
+
+596
+00:50:16,180 --> 00:50:19,920
+الحرب العالمية الأولى، أدى من حفاظ ياشي الأسعار،
+
+597
+00:50:19,920 --> 00:50:25,000
+إن هي انتقدت المدارس السابقة تبع تايلور وفيول،
+
+598
+00:50:25,000 --> 00:50:28,020
+ماشي؟ طبعًا هي امتداد لمدارسة النظم، لأن الموقف
+
+599
+00:50:28,020 --> 00:50:31,560
+بتكون من إنسان اللي هو القائد ومن مرؤوس ومن ياشي،
+
+600
+00:50:31,560 --> 00:50:35,440
+من الموقف. إذن هدول عناصر نظرية القيادة بالبزاكرة
+
+601
+00:50:35,440 --> 00:50:38,860
+جودة تتكون من قائد المنقوس الموقف اللي هي إيش
+
+602
+00:50:38,860 --> 00:50:43,280
+العناصر المترابطة هي تؤكد طبعًا فيه اختلاف
+
+603
+00:50:43,280 --> 00:50:46,060
+التصارؤة زي ما حكينا قبلك لما نروح على عذاب نلبس
+
+604
+00:50:46,060 --> 00:50:48,740
+أسود لما نروح على فرح نلبس لبس حلو ما ندخلش على
+
+605
+00:50:48,740 --> 00:50:51,620
+فرح مكشري ما ندخلش على عذاب نضحك ونأكل إيدا، لأ
+
+606
+00:50:51,620 --> 00:50:56,040
+فاختلفة حسب اختلاف الموقف طبعًا مافيش طريقة
+
+607
+00:50:56,040 --> 00:50:58,240
+واحدة طبعًا لما أروحوا للعذاب هقولوا للناس أعدم
+
+608
+00:50:58,240 --> 00:50:59,080
+الله وأجركم لما أروح
+
+609
+00:51:02,190 --> 00:51:04,970
+ماشي، مافيش طريقة واحدة للاستخدام حسب عيش الموقف،
+
+610
+00:51:04,970 --> 00:51:07,210
+قلنا كان النبي عليه الصلاة والسلام محمد إنسان
+
+611
+00:51:07,210 --> 00:51:10,230
+موقفي، شو معاه إنسان موقفي؟ معناه لما يكون ابن
+
+612
+00:51:10,230 --> 00:51:12,750
+أطفال صغار، لما يكون مع زوجاته، لما يكون مع
+
+613
+00:51:12,750 --> 00:51:17,190
+أصحابه، لما يكون عايش في غزوة أو في الكعبة، بختلف
+
+614
+00:51:17,190 --> 00:51:20,630
+الموقف، يعني مافيش طريقة واحدة للمعالج تكون مشاكل
+
+615
+00:51:20,630 --> 00:51:23,570
+الإدار، لأ، مافيش طريقة واحدة، تختلف حسب اختلاف
+
+616
+00:51:23,570 --> 00:51:26,890
+حجم المنظمة ونوع العمل والبيئة الخارجية والداخلية
+
+617
+00:51:28,070 --> 00:51:30,250
+إذن، هيؤكد على الكلام اللي حكّلك، «لا يوجد أسلوب
+
+618
+00:51:30,250 --> 00:51:33,930
+قيادي واحد، وإنها حسب شخصية القائد وأتباعه طبيعة
+
+619
+00:51:33,930 --> 00:51:36,470
+الموقف، فهذا الكلام إحنا شرحناه وين، شرحناه في
+
+620
+00:51:36,470 --> 00:51:42,190
+نظرية الموقفية في القيادة، في الـ«دبان الحراري 
+
+621
+00:51:42,190 --> 00:51:47,910
+المحرر اليوم»، إذن اللي هم الـslide 14،
+
+622
+00:51:47,910 --> 00:51:57,090
+16 دلوقتي شرحناه، ماشي، صح ولا غلط؟ آه صح، مش
+
+623
+00:51:57,090 --> 00:52:08,370
+هتضيعني؟ Okay، الآن slide 17 «هل الإدارة علم فن؟»
+
+624
+00:52:08,370 --> 00:52:12,510
+«هي جزئي عليّ، شرح» هذا قبل، بس أنا بدي أخد نفس،
+
+625
+00:52:12,510 --> 00:52:16,950
+طبعًا، اللي 
+
+626
+00:52:16,950 --> 00:52:18,950
+ما بكتبش عنده السؤال، اللي احنا شرحناه قبله، مش
+
+627
+00:52:18,950 --> 00:52:23,550
+هعيد نفس الأسئلة الـ "Zoom" عشان أنا صرت عنده زبونة،
+
+628
+00:52:23,550 --> 00:52:26,470
+بتعامل معاه من زمان، فصار يعطيني مكافأة، يعملي 
+
+629
+00:52:26,470 --> 00:52:30,730
+المحاضرة open، ممكن نضل نشغلين لبكرة، فأنا لأ، بدي 
+
+630
+00:52:30,730 --> 00:52:32,870
+أريح شوية، وكمان عشان أنتم لما تحضروا المقطع، ما
+
+631
+00:52:32,870 --> 00:52:36,230
+تتعبوش وأنتم بتحضروه، فبدي أجف القاعة وأرجع تاني
+
+632
+00:52:36,230 --> 00:52:40,510
+إن شاء الله. استعد اللي عاش؟
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/d4Sm-MbM-VM_raw.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/d4Sm-MbM-VM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7c2687bb26696335f30fd5ddef5fc8d6f23d50b0
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/d4Sm-MbM-VM_raw.srt
@@ -0,0 +1,1316 @@
+1
+00:00:06,650 --> 00:00:11,210
+ولكن يمكن الدكتورة فيها أيضا
+
+2
+00:00:43,990 --> 00:00:47,670
+بدأت؟ لسه توريق، لسه الدكتورة ده خلاصة
+
+3
+00:01:08,970 --> 00:01:17,550
+عشان انا اتكلم عن اتكلم
+
+4
+00:01:17,550 --> 00:01:27,350
+عن اتكلم
+
+5
+00:01:27,350 --> 00:01:28,290
+عن اتكلم عن
+
+6
+00:01:54,600 --> 00:01:56,000
+أه
+
+7
+00:02:25,290 --> 00:02:28,270
+أعوذ بالله السميع العظيم الشيطان الرجيم بسم الله
+
+8
+00:02:28,270 --> 00:02:32,230
+الرحمن الرحيم الحمد لله والصلاة والسلام على مصطفى
+
+9
+00:02:32,230 --> 00:02:38,430
+الأمين سيدنا محمد وعلى آله ومن ساره على نور دربه
+
+10
+00:02:38,430 --> 00:02:42,130
+بإحسان ليوم الدينالبداية السلام عليكم ورحمة الله
+
+11
+00:02:42,130 --> 00:02:46,590
+كيف حالكوا؟ كيف أنسيتوا اليوم؟ الحمد لله، الحمد
+
+12
+00:02:46,590 --> 00:02:49,370
+لله يا دكتورة اليوم لجيتوا حالكوا عابرين على
+
+13
+00:02:49,370 --> 00:02:54,590
+القاعة عبارتوا على القاعة من غير إيش استئذان
+
+14
+00:02:54,590 --> 00:03:00,950
+فعملتوا حدوث مش مشكلة اي واحد اللي حصلت الطالبة
+
+15
+00:03:00,950 --> 00:03:05,750
+دوحة اللي بتحكي صوتك مش صالح عندك، عندي صوت منك،
+
+16
+00:03:05,750 --> 00:03:09,650
+عندك أنتي على إيدك اليسار في نفس الشاشة في صوت
+
+17
+00:03:09,650 --> 00:03:20,950
+مايكاضغطي عليها مرتين صحي مش سامعاني عندك على أسفل
+
+18
+00:03:20,950 --> 00:03:37,790
+الشاشة ناحية يسارك mic اضغطي عليه تمام؟
+
+19
+00:03:39,640 --> 00:03:42,540
+اليوم إن شاء الله بعد ما خلصنا المحاضرة الماضية
+
+20
+00:03:42,540 --> 00:03:47,660
+موضوع التخطيط إن شاء الله بعدها
+
+21
+00:03:47,660 --> 00:03:54,360
+هنبدأ مع بعض في جوهر العملية الإدارية وهي عملية
+
+22
+00:03:54,360 --> 00:03:58,320
+الـDecision Making اللي هي اتخاذ القرارة ده اليوم
+
+23
+00:03:58,320 --> 00:04:01,040
+هنبدأ في حاجة جديدة اللي هي الـDecision Making
+
+24
+00:04:01,040 --> 00:04:04,740
+طبعا كله متربط مع بعضه يعني مش إنها حاجة مستقلة لأ
+
+25
+00:04:04,740 --> 00:04:06,420
+Okay
+
+26
+00:04:09,580 --> 00:04:19,380
+في عندنا سؤال؟ عندنا سؤال؟
+
+27
+00:04:19,380 --> 00:04:23,140
+مين
+
+28
+00:04:23,140 --> 00:04:32,140
+يجاوب السؤال؟ عصفرين عصفرين، مين كمان؟ عصفرين واحد
+
+29
+00:04:32,140 --> 00:04:37,440
+عصفرين، مين كمان؟ عصفرين، مين كمان؟ ولا واحد اللي
+
+30
+00:04:37,440 --> 00:04:41,920
+حكت ولا واحد، كيف يعني ولا واحد؟ممكن واحد، ممكن
+
+31
+00:04:41,920 --> 00:04:46,720
+اتنين، ممكن ولا واحد كيف ولا واحد يعني؟ ممكن
+
+32
+00:04:46,720 --> 00:04:51,140
+اطيلوا الإثنين الفاجين معاهم Okay، أيضًا أحكي،
+
+33
+00:04:51,140 --> 00:04:57,360
+فضلي لإن العصفور قرر، هو مضر، يعني بس قرار، يعني
+
+34
+00:04:57,360 --> 00:05:00,900
+ممتاز، مين الطالبة؟ ممتاز، ممتاز، ممتاز، ممتاز،
+
+35
+00:05:00,900 --> 00:05:00,900
+ممتاز، ممتاز، ممتاز، ممتاز، ممتاز، ممتاز، ممتاز،
+
+36
+00:05:00,900 --> 00:05:01,100
+ممتاز، ممتاز، ممتاز، ممتاز، ممتاز، ممتاز، ممتاز،
+
+37
+00:05:01,100 --> 00:05:01,460
+ممتاز، ممتاز، ممتاز، ممتاز، ممتاز، ممتاز، ممتاز،
+
+38
+00:05:01,460 --> 00:05:07,550
+ممتاز، مم«النور» إلها bonus إتنين «الزهارين»
+
+39
+00:05:07,550 --> 00:05:13,350
+إلها bonus إتنين ممتاز لأن السؤال فعلا ما حدش طار
+
+40
+00:05:13,350 --> 00:05:17,770
+ليش لأن هو قرر الله علم قرر يعني نفد ولا لأ إذن
+
+41
+00:05:17,770 --> 00:05:23,590
+القرار لا يعني التنفيذ القرار
+
+42
+00:05:23,590 --> 00:05:24,410
+لا يعني التنفيذ
+
+43
+00:05:40,250 --> 00:05:46,870
+فده يا أخوات ولا عصفو طار لأنه قرر أن يطير ولكنه
+
+44
+00:05:46,870 --> 00:05:52,130
+لم ينفذ الطيرات فانت قررت تشرب الناس كافية وضلتي
+
+45
+00:05:52,130 --> 00:05:56,550
+قاعدة ما أشربتي نفس الشيء قررت الذاكري وما ذاكرتي
+
+46
+00:05:56,550 --> 00:05:59,690
+إذا القرار لا يعني إيه التنفيذ؟ فمن هذه البداية
+
+47
+00:05:59,690 --> 00:06:03,010
+هنبدأ مع بعض في موضوع decision making أيوة أمامك
+
+48
+00:06:03,010 --> 00:06:05,470
+ظهر decision making اتخاذ القرار
+
+49
+00:06:08,780 --> 00:06:14,280
+اتخاذ القرار وقصة سيدنا آدم عليه السلام سيدنا آدم
+
+50
+00:06:14,280 --> 00:06:19,080
+عليه السلام اتفضل يا صبحية رافع عيدك، اتفضلي،
+
+51
+00:06:19,080 --> 00:06:22,420
+اتفضلي
+
+52
+00:06:22,420 --> 00:06:28,220
+القرار هو اتخاذ البديل من عدة بدالة تحقق الأهداف،
+
+53
+00:06:28,220 --> 00:06:31,460
+okay شكرا جزيلا ما هي قصة سيدنا آدم، الآن زي ما
+
+54
+00:06:31,460 --> 00:06:35,920
+كلكوا عارفين سيدنا آدم خُلِقة في الجنة، بعدين
+
+55
+00:06:35,920 --> 00:06:37,380
+خُلِقت السيدة حواء
+
+56
+00:06:40,130 --> 00:06:46,830
+الله نهاهم عن أكل من هذه الشجرة، ما ياكلوا من هنا،
+
+57
+00:06:46,830 --> 00:06:51,830
+فوسوس لهم الشيطان، الآن هم ياكلوا ولا ما ياكلوش،
+
+58
+00:06:51,830 --> 00:06:58,290
+إذن هذا قرار، أكل ولا ما أكلش، هذا قرار، هم اتخذوا
+
+59
+00:06:58,290 --> 00:07:03,850
+قرار إنهم ياكلوا من الشجرة، إذن لما يكون نعم ولا
+
+60
+00:07:03,850 --> 00:07:10,120
+لأ، هذا قرار، اتخذوا قرار ما ياكلوا من الشجرة،جوهر
+
+61
+00:07:10,120 --> 00:07:13,260
+العملية الإدارية اللي هو اتخاذ القرار ظهر في الجنة
+
+62
+00:07:13,260 --> 00:07:20,240
+وبعدين نزل مع سيدنا آش آدم إذا أكل ولا ماأكلش؟ أه
+
+63
+00:07:20,240 --> 00:07:26,020
+ولا لأ؟ هو جال أه إذا اتخذت قرار بنقول أه إذا
+
+64
+00:07:26,020 --> 00:07:33,600
+السؤال ما هو القرار؟ ما هو القرار؟ تفضل زي ما حكت
+
+65
+00:07:33,600 --> 00:07:39,550
+صبحيةاختيار بديل واحد من بين بديلين أو أكتر؟ نكتب
+
+66
+00:07:39,550 --> 00:07:47,890
+مع بعض هنا، نروح للشرح؟ لأ
+
+67
+00:07:47,890 --> 00:07:51,950
+مش فادي، في
+
+68
+00:07:51,950 --> 00:08:00,270
+طالب عندها صوت وحش هنا
+
+69
+00:08:00,270 --> 00:08:00,830
+يا أخواتي
+
+70
+00:08:35,120 --> 00:08:43,260
+Slide 3 ما
+
+71
+00:08:43,260 --> 00:08:52,140
+هو القرار؟ كما حكت الطالبة اختيار بديل واحد من
+
+72
+00:08:52,140 --> 00:09:03,890
+بديلين أو أكترماشي للوصول لهدف ما؟ إذا أختار بديل
+
+73
+00:09:03,890 --> 00:09:13,910
+واحد من عنده بدائل ماشي للوصول لهدف ما؟ By True or
+
+74
+00:09:13,910 --> 00:09:19,090
+False صح ولا غلط؟ نشوف مع بعض إيش العبارة القرار
+
+75
+00:09:19,090 --> 00:09:23,810
+هو اختيار بديل
+
+76
+00:09:25,720 --> 00:09:36,820
+من، بين، بديل أو أكتر للوصول لهدفنا؟ مين
+
+77
+00:09:36,820 --> 00:09:42,660
+غير صبحية حابب يجاوب؟ مين رافع إيده؟ تفضلي يا
+
+78
+00:09:42,660 --> 00:09:44,800
+مريم، مريم ممكن حيل رافع إيدها، تفضلي يا مريم.
+
+79
+00:09:51,170 --> 00:10:02,410
+Okay أحط هنا صح ولا غلط؟ إيش رأيت؟ صح ولا غلط؟ صح،
+
+80
+00:10:02,410 --> 00:10:07,090
+غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط،
+
+81
+00:10:07,090 --> 00:10:11,410
+غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط،
+
+82
+00:10:11,410 --> 00:10:14,950
+غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط،
+
+83
+00:10:14,950 --> 00:10:14,950
+غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط،
+
+84
+00:10:14,950 --> 00:10:14,950
+غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط، غلط
+
+85
+00:10:18,030 --> 00:10:26,930
+إسراء .. إسراء .. مش عارف إسراء إسراء حاجة خلاص،
+
+86
+00:10:26,930 --> 00:10:33,130
+خطأ خطأ، نفسين الزعفين؟ خطأ يا جماعة، العبارة
+
+87
+00:10:33,130 --> 00:10:38,270
+خاطئة أنا بقول خطأ، خطأ، صح لأن مش تحزين بدلين أو
+
+88
+00:10:38,270 --> 00:10:42,710
+أكتر، مش بديلين أو أكتر لما يكون بديل واحد، لما
+
+89
+00:10:42,710 --> 00:10:45,290
+يكون بديل واحد، بيكونش هناك قرار
+
+90
+00:11:03,760 --> 00:11:05,160
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+91
+00:11:11,890 --> 00:11:15,970
+لما يكون الشغل مجبرين عليها، بتكونش قرار، إذا لازم
+
+92
+00:11:15,970 --> 00:11:20,310
+يكون عندي بدلين، يا أه يا لأ، و بعدين إيش، بيصير
+
+93
+00:11:20,310 --> 00:11:25,550
+قرار، أما إجباري، أنا لازم أتنفس اليوم، هذا طبعا،
+
+94
+00:11:25,550 --> 00:11:29,490
+مصحش، هذا مش قرار، لما يكون بديل واحد، بيكونش
+
+95
+00:11:29,490 --> 00:11:33,030
+قرار، لما يكون بديل واحد، بيكونش إيش، قرار، لازم
+
+96
+00:11:33,030 --> 00:11:38,110
+يكون اتنين، فأكتر، لازم يكونوا اتنين، فأكتر، واضح؟
+
+97
+00:11:40,880 --> 00:11:48,500
+انكمل، في نفس الـ«سلايد»، كان عندنا سؤال على ماذا
+
+98
+00:11:48,500 --> 00:11:55,460
+يعتمد نجاح القرارات،
+
+99
+00:11:55,460 --> 00:11:57,740
+بس هنا عشان أنا ما أستطيع أن أقولها، بس ما هو
+
+100
+00:11:57,740 --> 00:12:04,500
+اتخاذ القرار، أدق اتخاذ، okay decision making وليس
+
+101
+00:12:04,500 --> 00:12:09,220
+decision لحالي، على ماذا يعتمد نجاح القرارات؟
+
+102
+00:12:09,220 --> 00:12:15,340
+«الكفاءة»تفضّل يا راشا، راشا رافع عيدها. ‏- أدعوها
+
+103
+00:12:15,340 --> 00:12:19,260
+على الكفاءة. ‏- على الكفاءة، ممتازة، هي هنا يا
+
+104
+00:12:19,260 --> 00:12:22,660
+نانتا، هي الإجابة. ‏- ماشي. ‏- بيتمتع تكون أن
+
+105
+00:12:22,660 --> 00:12:28,720
+المعلومات دقيقة، ‏- ماشي، إذا كانت المعلومات
+
+106
+00:12:28,720 --> 00:12:33,080
+دقيقة، تكون القرارات صحيحة. ‏- معيارية، معيارية. ‏
+
+107
+00:12:33,080 --> 00:12:36,540
+- وأن تكون المعايير إيش نظرية، نظرية. ‏- معيارية،
+
+108
+00:12:36,540 --> 00:12:40,290
+معيارية. ‏- يعني ما نميلش كل المال.لا نميل كل
+
+109
+00:12:40,290 --> 00:12:45,170
+الميل. يعني هكون موضوعية في اتخاذ القرار. زي أنا
+
+110
+00:12:45,170 --> 00:12:50,930
+الأن أعطيت الطالبة نقل زهرنا درجتين، لجيت الشات
+
+111
+00:12:50,930 --> 00:12:53,210
+الطالبة، في طالبة مجاوبة على الفكرة، برضه لها
+
+112
+00:12:53,210 --> 00:12:57,190
+درجتين، لجيتها مجاوبة على الشات، بس خليني أخد
+
+113
+00:12:57,190 --> 00:13:03,810
+أسمها، إذا هذا قرار موضوعي، كل دراجة سنة أولى،
+
+114
+00:13:03,810 --> 00:13:05,750
+بس بدي أجيب أسمها،
+
+115
+00:13:22,000 --> 00:13:23,400
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+116
+00:13:37,410 --> 00:13:48,970
+ما الفرق بين صناعة القرار واتخاذه؟ اتفضلي
+
+117
+00:13:48,970 --> 00:13:55,990
+يا روانس كيل روانس كيل صناعة القرار صناعة القرار
+
+118
+00:13:55,990 --> 00:13:59,350
+هي المرحلة التي امر بها اتخاذ القرار وانا اتخاذ
+
+119
+00:13:59,350 --> 00:14:05,270
+القرار هي اختيار البديل وتنفيذه شكرابنعنى decision
+
+120
+00:14:05,270 --> 00:14:13,090
+making صناعة القرار و decision taking اتخاذ القرار
+
+121
+00:14:13,090 --> 00:14:24,650
+صناعة القرار مراحل عملية اتخاذ القرار مراحل عملية
+
+122
+00:14:24,650 --> 00:14:35,060
+اتخاذ القرار أي التفكير وتجميع المعلوماتومقارنتها،
+
+123
+00:14:35,060 --> 00:14:42,940
+ماشي، فهذه صناعة، فاللي فيها الـSteps أو مراحل هذه
+
+124
+00:14:42,940 --> 00:14:51,200
+صناعة القرار اتخاذ القرار هي اختيار البديل بين عدة
+
+125
+00:14:51,200 --> 00:14:59,220
+بدائل اختيار البديل بين عدة بدائل وهي آخر مرحلة في
+
+126
+00:14:59,220 --> 00:15:01,160
+صناع القرار
+
+127
+00:15:05,610 --> 00:15:16,630
+إذًا، هي عادي الكل، هذا الجزء الأخر إذًا
+
+128
+00:15:16,630 --> 00:15:19,490
+صناعة القرار مراحل عملت اتخاذ القرار تفكيرها،
+
+129
+00:15:19,490 --> 00:15:23,950
+تجميع معلومات، مقارنتها بينما اختيار واحد بين عدة
+
+130
+00:15:23,950 --> 00:15:32,070
+بدائل بين عدة بدائل وتنفيذها هي
+
+131
+00:15:32,070 --> 00:15:38,880
+آخر مرحلة القرارصناعة القرار كل المراحل، بينما
+
+132
+00:15:38,880 --> 00:15:43,320
+اتخاذ القرار هي إيش الجزر؟ مين بيعمل صناعة القرار
+
+133
+00:15:43,320 --> 00:15:50,720
+الموظفين؟ طب مين بتاخد؟ المدير، okay إذا اللي بصنع
+
+134
+00:15:50,720 --> 00:15:55,780
+القرار الموظفين، هم اللي بيعمل عميلة إيش المراحل،
+
+135
+00:15:55,780 --> 00:15:59,320
+بينما اللي بيتاخد القرار إيش المدير؟
+
+136
+00:15:59,320 --> 00:16:01,560
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+137
+00:16:03,650 --> 00:16:09,030
+هي اللي حطتها في الجدول، إيش الكل؟ يعني من يقوم
+
+138
+00:16:09,030 --> 00:16:20,730
+بصناعة القرار الموظفين، من يتاخد القرار المدير،
+
+139
+00:16:20,730 --> 00:16:28,070
+واضح؟ هذه الكل لجميع عمليات الصناعة، اللي هي صناعة
+
+140
+00:16:28,070 --> 00:16:35,430
+القرار، هذا الجزء الأخيرمن صناعة القرار هو اتخاذ
+
+141
+00:16:35,430 --> 00:16:36,070
+القرار.
+
+142
+00:16:39,550 --> 00:16:42,410
+تمام؟ ‏- أه، تمام. ‏- مثال.
+
+143
+00:16:49,250 --> 00:16:54,330
+واحدة قدملها شخص بدهي أخطبها. ‏- Okay. ‏- أنا
+
+144
+00:16:54,330 --> 00:16:56,490
+هأعطي مثال وانتوا تشوفوا مين صانم ومين متخطط.
+
+145
+00:16:58,330 --> 00:17:04,520
+‏الآن مين يوافق أو يرفضوهو صاحب الكلمة الأولى،
+
+146
+00:17:04,520 --> 00:17:07,740
+اللي هي الفتاة، اللي هي البنت، وبعدين ولي الأمر،
+
+147
+00:17:07,740 --> 00:17:11,220
+يعني هي رفضت، ولي الأمر برفضت، هي وافجت، ولي الأمر
+
+148
+00:17:11,220 --> 00:17:16,000
+وافجت، هل هي منتخب قرأة أو صانع؟ النقطة التانية،
+
+149
+00:17:16,000 --> 00:17:19,580
+تقولوا بالكم، ما خلصتش، رام والدها واخوانها
+
+150
+00:17:19,580 --> 00:17:22,340
+وعمامها واخوالها والجران والحارة كلهم صاروا يسألوا
+
+151
+00:17:22,340 --> 00:17:26,480
+عن العريس، بيجمعوا معلومات، سألوا عنه النملة اللي
+
+152
+00:17:26,480 --> 00:17:31,840
+في بيتهم، اسأل، اسأل، اسأل، الان،من متاخد القرار
+
+153
+00:17:31,840 --> 00:17:37,920
+ومن الصانع؟ متاخد
+
+154
+00:17:37,920 --> 00:17:41,160
+القرار هي الفتاة لحظة يا أنتي، نور عطالة تفضل
+
+155
+00:17:41,160 --> 00:17:47,180
+يجاوب، يرفع أيديها؟ متاخد القرار هم الأب والعيلة
+
+156
+00:17:47,180 --> 00:17:50,540
+والأخوال، يعني اللي أسأله، اللي جمعوا المعلومات،
+
+157
+00:17:50,540 --> 00:17:55,240
+والمتاخد القرار هي المات يعني الأثنين المتاخدين
+
+158
+00:17:55,240 --> 00:18:00,450
+القرار، يعني اللي جانبهم يوافقوا أو يرفضوا؟لأ صناع
+
+159
+00:18:00,450 --> 00:18:04,250
+الصناع الصناع القرار هم الأخوال والإعناع من المتخد
+
+160
+00:18:04,250 --> 00:18:07,670
+القرار هي البنت ممتاز البنت بناء على المعلومات
+
+161
+00:18:07,670 --> 00:18:11,010
+اللي جاتها من صناع القرار هتتخد القرار إذا البنت
+
+162
+00:18:11,010 --> 00:18:15,030
+هي المدير والباقي هم الموظفين واضح؟ شكرا على إجابة
+
+163
+00:18:15,030 --> 00:18:18,110
+الإجابة صحيحة إذا المتخد القرار هنا إيه البنت لأن
+
+164
+00:18:18,110 --> 00:18:20,910
+لو رفضت الجاد مقدرش يكتب الكتاب ممنوع أصلا مظهور
+
+165
+00:18:20,910 --> 00:18:26,210
+قانون وشرع لو وافقت بيكتب الكتابلكن الأهل هما اللي
+
+166
+00:18:26,210 --> 00:18:30,190
+جمعوا البيانات إذا هما صناع القرار ناخد مثال من
+
+167
+00:18:30,190 --> 00:18:47,130
+التجارة قرر مدير قسم التسويق في شركة Bayonet ماشي
+
+168
+00:18:47,130 --> 00:19:00,030
+زيادة نسبة الربح بنسبة 10%للمؤسسة وقام موظفي قسم
+
+169
+00:19:00,030 --> 00:19:13,250
+التسويق بتجميع المعلومات اللازمة لهذا القرار رشا
+
+170
+00:19:13,250 --> 00:19:22,360
+أبو حميد أعتقد آه يا رشامين صانع القرار؟ صانع
+
+171
+00:19:22,360 --> 00:19:25,980
+القرار اللي هو مدير قسم التسويق اللي هو قرار زيادة
+
+172
+00:19:25,980 --> 00:19:35,360
+الربح الموظفين أه يا قبلة، ماشي، نسمع طب
+
+173
+00:19:35,360 --> 00:19:40,380
+مين متاخد القرار يا قبلة؟ اللي هو الموظف، اللي، لأ
+
+174
+00:19:40,380 --> 00:19:43,020
+اللي تخطط القرار اللي هو المدير أما اللي صانع
+
+175
+00:19:43,020 --> 00:19:46,220
+القرار اللي هو الموظفين okay شكرا
+
+176
+00:19:49,900 --> 00:20:00,640
+رحمة، اتفضلي رفع
+
+177
+00:20:00,640 --> 00:20:11,180
+ايديك يا رحمة، اتفضلي «كيش
+
+178
+00:20:11,180 --> 00:20:15,640
+الجابة»؟ Okay نرجع للـ «سلايك»؟ إيه ده أنا بقعد
+
+179
+00:20:15,640 --> 00:20:16,340
+حاسوبها الآن؟
+
+180
+00:20:19,170 --> 00:20:20,190
+هذه شرحناها.
+
+181
+00:20:24,290 --> 00:20:29,830
+إذا أتعرفنا على متخد القرار وهو المدير، أتعرفنا
+
+182
+00:20:29,830 --> 00:20:32,530
+على صانع القرار وهم الناس اللي بيقوموا بجمع
+
+183
+00:20:32,530 --> 00:20:35,710
+المعلومات لاتخاذ القرار، وأخدنا البنت، أخدنا مثلًا
+
+184
+00:20:35,710 --> 00:20:40,230
+الفتى والزواج، مين المستفيد من القرار؟ إذا عندنا
+
+185
+00:20:40,230 --> 00:20:46,290
+سؤال، هنا،
+
+186
+00:20:46,290 --> 00:20:48,270
+أتوقع دول أستاذين ما بعد هتطلعوا.
+
+187
+00:20:58,010 --> 00:21:10,210
+من المستفيد من اتخاذ القرار الذي قام به المدير؟
+
+188
+00:21:10,210 --> 00:21:13,650
+الموظفين،
+
+189
+00:21:13,650 --> 00:21:18,030
+الموظفين هم الناس الذين يتأثر عليهم القرار
+
+190
+00:21:20,090 --> 00:21:26,030
+المتأثرين والمؤثرين بالقرار يُطبّق عليهم القرار
+
+191
+00:21:26,030 --> 00:21:33,430
+الأرباح بتعود للشركة المتأثرين
+
+192
+00:21:33,430 --> 00:21:37,450
+والمؤثرين بالقرار وهم الموظفين اللي هيتأثر واللي
+
+193
+00:21:37,450 --> 00:21:43,070
+هيؤثر بالقرار هم المستفيدين الآن هي وافقة على
+
+194
+00:21:43,070 --> 00:21:49,510
+الزواج هتصير أمها تجهز وتهتمويروحوا على المحكمة
+
+195
+00:21:49,510 --> 00:21:53,410
+ويجيوا من المحكمة والقصص هذه كلها إن البنت اتوفجت
+
+196
+00:21:53,410 --> 00:21:56,010
+إن شاء الله العيلة كلها بترتاح إن لا سمح الله
+
+197
+00:21:56,010 --> 00:22:01,190
+بيصير لا سمح الله. إذا من سيؤثر بالقرار ويتأثر به؟
+
+198
+00:22:01,190 --> 00:22:11,690
+طبعا هنا من سيؤثر بالقرار في مثال بيونير اللي هو
+
+199
+00:22:11,690 --> 00:22:20,300
+السابق الإدارة العلياهل توافق أم لا؟ إذًا، هي
+
+200
+00:22:20,300 --> 00:22:29,680
+هتأثر هنا، ماشي؟ من سيتأثر بالقرار الموظفين في كل
+
+201
+00:22:29,680 --> 00:22:33,580
+المؤسسة؟ طبعًا، ممكن يكونوا المساهمين، لأن لو زالت
+
+202
+00:22:33,580 --> 00:22:42,300
+الأرباح، أرباحهم هتزيد، واضحة ولا أعيدها؟ أعيدها؟
+
+203
+00:22:42,300 --> 00:22:46,090
+إذًا، الناس اللي هيؤثر ويتأثروا في القرار،الآن
+
+204
+00:22:46,090 --> 00:22:49,530
+البلدية اتخذت قرار بتجهيز الشارع اللي عندك، تحط
+
+205
+00:22:49,530 --> 00:22:53,830
+بلط، و بعدين انتوا هتتأثر، ماشي؟ و اللي هيموله
+
+206
+00:22:53,830 --> 00:22:59,090
+المشروع، عفواً، هيأثره، اللي هيموله المشروع هياش،
+
+207
+00:22:59,090 --> 00:23:07,550
+هيأتره، واضحة ولا عيدها؟ عيدها؟ ‏-واضحة ‏-الآن
+
+208
+00:23:07,550 --> 00:23:10,850
+اذكري أنواع القرارات، slide 6
+
+209
+00:23:14,760 --> 00:23:21,720
+تفضّل يا رحمة، تفضّل يا عبدالرحمة أه وفق أن وظائف
+
+210
+00:23:21,720 --> 00:23:24,700
+الإدارة السؤال الأول يا عبدالرحمة، إيش معنى رحمة
+
+211
+00:23:24,700 --> 00:23:27,560
+بال English؟ من المفروض كني عارفة، لأنه هذا اسمك،
+
+212
+00:23:27,560 --> 00:23:35,280
+مافي اسم حاجة تاني؟ رحمة بال English؟ إيش يعني؟ لأ
+
+213
+00:23:35,280 --> 00:23:38,580
+أنا بسألك بساليني، مش هو اسمك أنتي، أنتي صالك 18
+
+214
+00:23:38,580 --> 00:23:43,070
+سنة ماشي بنفس الاسموالله هو يعني معروف الاسم إيش
+
+215
+00:23:43,070 --> 00:23:46,950
+معناه معروف بالعربي إيش معناه بال English؟ شوية
+
+216
+00:23:46,950 --> 00:23:50,670
+فهو يعني بس بديك تجيبيها من Google إيش معناه رحمة
+
+217
+00:23:50,670 --> 00:23:58,490
+يا بنات؟ معناها mercy اتفضلي
+
+218
+00:23:58,490 --> 00:24:04,610
+اتفضلي ميرسي فول رحيم اتفضلي يا ميرسي جاوبي على
+
+219
+00:24:04,610 --> 00:24:05,130
+السؤال
+
+220
+00:24:07,770 --> 00:24:11,610
+وفقًا لوظائف الإدارة ووفقًا لوظائف المنظمة ووفقًا
+
+221
+00:24:11,610 --> 00:24:15,630
+للشركات ووفقًا لدرجة عدم اليقين لنوعية المستخدميها
+
+222
+00:24:15,630 --> 00:24:23,130
+وللناحية القانونية شكرا يان نمسكهم واحدة واحدة أول
+
+223
+00:24:23,130 --> 00:24:29,370
+حاجة وظائف الإدارة ماشي، إيش وظائف الإدارة؟
+
+224
+00:24:29,370 --> 00:24:36,770
+التخطيط؟ أيوةفي التنظيم التوجيه والرقابة ممتازة
+
+225
+00:24:36,770 --> 00:24:47,350
+ممتازة مين اللي جاوب نسمة يوسفة نسمة نسمة نسمة
+
+226
+00:24:47,350 --> 00:24:53,220
+ماشي شكرا يا نسمة طبش شكرا يا نسمةالنوع الأول،
+
+227
+00:24:53,220 --> 00:24:57,600
+وظائف الإدارة، النوع التاني، وظائف المشروع، قد
+
+228
+00:24:57,600 --> 00:25:04,440
+نعمل فصل أول، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+229
+00:25:04,440 --> 00:25:05,560
+إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+230
+00:25:05,560 --> 00:25:09,100
+إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+231
+00:25:09,100 --> 00:25:11,140
+إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+232
+00:25:11,140 --> 00:25:12,940
+إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+233
+00:25:12,940 --> 00:25:13,060
+إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+234
+00:25:13,060 --> 00:25:15,320
+إنتاج، إنتاج، إنتاج، إنتاج، إنتاج، إنتاج،
+
+235
+00:25:20,130 --> 00:25:28,450
+نشوف النوع التالت في القرارات الشكل حسب إيش الشكل
+
+236
+00:25:28,450 --> 00:25:32,410
+إما الشفوي ‏- القرارات التنظيمية والقرارات الشخصية
+
+237
+00:25:32,410 --> 00:25:35,870
+‏- زي ما تقول حكينا الطالب فلان إلها درجاتها ده
+
+238
+00:25:35,870 --> 00:25:42,370
+الشفوي عكس الشفوي كتابي كتابت
+
+239
+00:25:42,370 --> 00:25:45,730
+أنا في السجل إلها bonus two إذا القرار صار إيش
+
+240
+00:25:45,730 --> 00:25:53,620
+كتاب ‏- كتابأو مؤسسي تنظيمي اللي هو تنظيمي شركة
+
+241
+00:25:53,620 --> 00:26:00,540
+الكهرب قررت القرار
+
+242
+00:26:00,540 --> 00:26:11,540
+من مؤسسة أو شخصي اليوم الـMessage رزقت عن المؤسسة
+
+243
+00:26:11,540 --> 00:26:17,230
+هذا قرار شخص واحد هذا قرار شخص واحدأو روتيني أو
+
+244
+00:26:17,230 --> 00:26:21,370
+أسالي
+
+245
+00:26:21,370 --> 00:26:26,230
+انت بتفطري كل يوم الساعة عشرة خلاص بتفطري الساعة
+
+246
+00:26:26,230 --> 00:26:33,310
+عشرة أو الدوام من تمانية إلى تلاتة هذا روتيني أو
+
+247
+00:26:33,310 --> 00:26:41,090
+أساسي اللي هو الستراتيجي عندي غير روتيني قنظيمي
+
+248
+00:26:41,090 --> 00:26:47,260
+كمان كفتح فرعالتنظيم اللي هو الماشي، اللي هو
+
+249
+00:26:47,260 --> 00:26:53,020
+المؤسسي يا جماعة تنظيمي
+
+250
+00:26:53,020 --> 00:26:56,760
+Okay،
+
+251
+00:26:56,760 --> 00:27:03,060
+ده أنا أعيد تاني إذا حسب الشكل إما شفوي معروف
+
+252
+00:27:03,060 --> 00:27:08,520
+بالكلام أو كتابي
+
+253
+00:27:08,520 --> 00:27:12,640
+عكسهأما تنظيمي زي ما قلنا شركة الكهربا اتخذت قرار
+
+254
+00:27:12,640 --> 00:27:15,660
+أو الجامعة الإسلامية اتخذت قرار بإغلاق الجامعة
+
+255
+00:27:15,660 --> 00:27:20,480
+عشان كورونا، هذا تنظيمي وذات التعليم منعت الجامعات
+
+256
+00:27:20,480 --> 00:27:26,100
+من الافتتاح، هذا تنظيمي أو شخصيفلانا قررت أدهب
+
+257
+00:27:26,100 --> 00:27:30,900
+للجامعة وراحت روتيني دوامنا من أو المحاضرة من يوم
+
+258
+00:27:30,900 --> 00:27:34,140
+التلاتة من أتنين أتنتين مثلا استراتيجي مرة واحدة
+
+259
+00:27:34,140 --> 00:27:36,820
+بتصير زي نفتح فرع لمؤسسة نفتح فرع في الشمال
+
+260
+00:27:36,820 --> 00:27:41,460
+للجامعة مثلا هذا استراتيجي بنسميه اللي هو الأساسي
+
+261
+00:27:41,460 --> 00:27:46,680
+النوع الرابع اللي هو اليقين اللي هو إيش اليقين إما
+
+262
+00:27:46,680 --> 00:27:53,200
+مؤكدبنسبة 100% أو غير مؤكد يعني لحظة يا أنتي بده
+
+263
+00:27:53,200 --> 00:27:55,900
+أشرح يعني علشان تطلعي على الجامعة لازم تلبسي
+
+264
+00:27:55,900 --> 00:27:58,760
+الجلباب و ترتبي أمرك ولا تروحي بالترنج و البجامع
+
+265
+00:27:58,760 --> 00:28:02,580
+ولا هتلعب رياضة و تنامي هذا قرار مؤكد أنه أنتي
+
+266
+00:28:02,580 --> 00:28:05,840
+مادومتي هتخرجي بدك تلبسي و ترتبي نفسك و تحط الكمام
+
+267
+00:28:05,840 --> 00:28:15,800
+أو غير مؤكد مؤكد هو الشك يحتملأه، يمكن أروح على
+
+268
+00:28:15,800 --> 00:28:20,880
+الجامعة، ويمكن لا، يمكن، شغال، يمكن أروح على
+
+269
+00:28:20,880 --> 00:28:24,720
+الحفلة ويمكن لا، مش مترددة يعني، اللي هو التردد،
+
+270
+00:28:24,720 --> 00:28:31,160
+اللي هو إيش التردد، بعدين المخاطرة اللي هو احتمال
+
+271
+00:28:31,160 --> 00:28:39,200
+قرار في قوة، احتمال تروحي على الجامعة بالنسبة 50%،
+
+272
+00:28:39,200 --> 00:28:41,080
+احتمال،
+
+273
+00:28:42,310 --> 00:28:46,870
+واضح؟ إذن، اليقين أنا متأكدة، لو أنت بدك تروحي على
+
+274
+00:28:46,870 --> 00:28:51,290
+الجامعة، بدك تجهزي نفسك وترد بأمورك و تطلعي، وتحط
+
+275
+00:28:51,290 --> 00:28:56,270
+الفلوس في الشنطة، وتشوف إيش ديك تسوي، وها كده، غير
+
+276
+00:28:56,270 --> 00:28:58,910
+مؤكد، يمكن تروح، ويمكن ما تروحيش على الجامعة، مش
+
+277
+00:28:58,910 --> 00:29:03,630
+عارفة، لسه قاعدة بتفكر، أبصر، له شك، التردد يعني
+
+278
+00:29:04,550 --> 00:29:08,690
+المخاطر احتمالي تروحي واحتمال لأ طبعاً هذا علم يا
+
+279
+00:29:08,690 --> 00:29:12,750
+أخوات إحنا بندرسه ماشي فهذا إشي بسيط عنه لتقريب
+
+280
+00:29:12,750 --> 00:29:22,810
+الصورة و بعدين نوعية متخد القرار متخد في نوعية إما
+
+281
+00:29:22,810 --> 00:29:27,250
+فردي، فردي أو جمال يعني هي لحالها جالت اسمع يا
+
+282
+00:29:27,250 --> 00:29:30,990
+بابا أنا زميلي في الجامعة بحب نتزوج و خلاص أنت
+
+283
+00:29:30,990 --> 00:29:39,250
+موافق مش موافقونعمل أدب إما فردي، اللي هي إيش؟
+
+284
+00:29:39,250 --> 00:29:44,610
+المدير يكون المشاركة، المشاركة والتشتور يعني
+
+285
+00:29:44,610 --> 00:29:51,500
+المدير مطنش الموظفين أو بنسميه جماعيبالمشاركة
+
+286
+00:29:51,500 --> 00:29:57,680
+المدير والموظفين المدير والتشاور زائد الموظفين إيش
+
+287
+00:29:57,680 --> 00:30:00,100
+رأيك يا بابا موافق ولا مش موافق؟ أو هو الأصل
+
+288
+00:30:00,100 --> 00:30:03,220
+يقولها إيش رأيك يا بنتي موافقة ولا مشاورة؟ والإم
+
+289
+00:30:03,220 --> 00:30:05,760
+أبدأت رأيها والعم والخال والولد الصغير اللي في
+
+290
+00:30:05,760 --> 00:30:10,960
+الرودة أبدأ رأيه، هذا اسمه بالمشاركة فرضي، لأ،
+
+291
+00:30:10,960 --> 00:30:14,340
+قرار واحد، فرضي بميلة دكتورية عادة، بميلة إيش؟
+
+292
+00:30:14,340 --> 00:30:22,810
+دكتوريةبعد هي كأنها أخر حاجة الناحية القانونية
+
+293
+00:30:22,810 --> 00:30:31,110
+ملزم أو غير ملزم قانون مطلوب ملزم، ملزم، ملزم،
+
+294
+00:30:31,110 --> 00:30:31,850
+ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم،
+
+295
+00:30:31,850 --> 00:30:37,370
+ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم،
+
+296
+00:30:37,370 --> 00:30:39,930
+ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم،
+
+297
+00:30:39,930 --> 00:30:41,810
+ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم، ملزم،
+
+298
+00:30:41,810 --> 00:30:52,830
+ملزم، ملزم، ملتوصية إختياري يعني إختياري
+
+299
+00:30:52,830 --> 00:30:59,090
+يعني إذا خلفناها مش مشكلة واضح استشارة أه استشارة
+
+300
+00:30:59,090 --> 00:31:10,290
+أو بسيط قرار بسيط زيادة المبيعات هذا قرار بسيط أو
+
+301
+00:31:10,290 --> 00:31:20,510
+مُركّب نفتح قصي زيادة المبيعاتمع تقليل التكاليف
+
+302
+00:31:20,510 --> 00:31:26,930
+المُركّب اتنين تلاتة في بعض يعني واحدة بدها تتزوج
+
+303
+00:31:26,930 --> 00:31:33,250
+وبدها تسافر هذا قرار مُركّب ويه اتنين ماشي واحدة
+
+304
+00:31:33,250 --> 00:31:37,630
+تتزوج وخلاص تظل في الحارة هذا إيش هذا نسميه مُركّب
+
+305
+00:31:37,630 --> 00:31:41,770
+إذا مرة تانية لا إله إلا الله محمد رسول الله
+
+306
+00:31:46,940 --> 00:31:53,680
+في طلب عندها أصفر صوته حلو عشان كده هاي هنا النوم؟
+
+307
+00:31:53,680 --> 00:32:03,620
+okay و هنا الأمتلة هنا إيش؟ الأمتلة سؤال اختاري
+
+308
+00:32:03,620 --> 00:32:13,600
+الإجابة الصحيحة كيف مع بعض أشوف السؤال؟ من
+
+309
+00:32:13,600 --> 00:32:14,380
+الأمتلة
+
+310
+00:32:19,480 --> 00:32:35,440
+من الأمثلة على قرارات اليقين ميالي واحد فردي مين
+
+311
+00:32:35,440 --> 00:32:50,710
+جماعي ألاتة تأكد أربعة كل ما سبق فحصمين يجاوب؟
+
+312
+00:32:50,710 --> 00:32:56,830
+تلاتة أحلام اتعقد
+
+313
+00:32:56,830 --> 00:33:09,050
+اتعقد احلام جاوبتي؟ اه اه اتعقد اتعقد اتعقد
+
+314
+00:33:09,050 --> 00:33:10,350
+اتعقد اتعقد اتعقد اتعكد اتعكد اتعكد اتعكد اتعكد
+
+315
+00:33:10,350 --> 00:33:10,450
+اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد
+
+316
+00:33:10,450 --> 00:33:11,750
+اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد
+
+317
+00:33:11,750 --> 00:33:14,150
+اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد اتعكد
+
+318
+00:33:14,150 --> 00:33:17,450
+اتعكد اتعكد اتعكد اتعكد ا
+
+319
+00:33:21,780 --> 00:33:27,200
+ماشي الإجابة؟ التأكد، طب في حدا معترض؟ «تأكد»؟
+
+320
+00:33:27,200 --> 00:33:30,800
+«تأكد»؟
+
+321
+00:33:30,800 --> 00:33:31,260
+«تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟
+
+322
+00:33:31,260 --> 00:33:31,380
+«تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟
+
+323
+00:33:31,380 --> 00:33:33,720
+«تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟
+
+324
+00:33:33,720 --> 00:33:37,200
+«تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟ «تأكد»؟
+
+325
+00:33:37,200 --> 00:33:49,480
+«تأكد»؟ «تأكد»؟ «تأكد»
+
+326
+00:33:51,710 --> 00:33:57,030
+واضحي بالرسم مراحل عملية اتخاذ القرار اللي توحكنا
+
+327
+00:33:57,030 --> 00:34:04,130
+في الصناعة واتخاذه، أي سؤال؟ بنوضحي بالرسم مراحل
+
+328
+00:34:04,130 --> 00:34:08,190
+اتخاذ القرار، ممتاز، في ناس مجاوبين صح، شكرا، بدا
+
+329
+00:34:08,190 --> 00:34:11,510
+أطلع و أرجع تانية سنة أولى، إن شاء الله
+
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/hm5vkC0lmcU.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/hm5vkC0lmcU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9bea15f3a3bace71d2a539c683f5fc305feb4d16
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/hm5vkC0lmcU.srt
@@ -0,0 +1,1297 @@
+1
+00:00:40,860 --> 00:00:43,760
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:43,760 --> 00:00:47,880
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على 
+
+3
+00:00:47,880 --> 00:00:53,860
+المصطفى الأمين سيدنا محمد وعلى آله ومن ساره على 
+
+4
+00:00:53,860 --> 00:00:57,400
+دربيه بإحسان اليوم الدين في البداية السلام عليكم 
+
+5
+00:00:57,400 --> 00:01:07,340
+ورحمة الله كيف حالكم؟ صباح 
+
+6
+00:01:07,340 --> 00:01:15,490
+الخير يا دكتورة أهلا و
+
+7
+00:01:15,490 --> 00:01:18,290
+سهلا يا صبحية صبحية كاتبة أنا بتابعكم من الجامعة
+
+8
+00:01:18,290 --> 00:01:23,950
+okay يا صبحية تمام اليوم
+
+9
+00:01:23,950 --> 00:01:28,430
+إن شاء الله هنبدأ مع بعض في الوظيفة الثانية إن شاء 
+
+10
+00:01:28,430 --> 00:01:34,930
+الله من وظائف الإدارة مين يزكرنا يا أخوات؟ إيش 
+
+11
+00:01:34,930 --> 00:01:42,300
+كانت الوظيفة الأولى؟ «تخطيط» «تخطيط» ممتازة الوظيفة 
+
+12
+00:01:42,300 --> 00:01:47,760
+الأولى كانت التخطيط الوظيفة الثانية إيش هتكون؟
+
+13
+00:01:47,760 --> 00:01:52,500
+«تنظيم» «تنظيم» ماشي، بيضل علينا إن شاء الله 
+
+14
+00:01:52,500 --> 00:01:58,480
+التوجيه والرقابة وسلامتكم إذن، اليوم إن شاء الله 
+
+15
+00:01:58,480 --> 00:02:02,640
+هنكون مع وظيفة التنظيم وهي الوظيفة الثانية من 
+
+16
+00:02:02,640 --> 00:02:07,140
+وظائف الإدارة الـ "سلايد" تبعها نازل من زمان على 
+
+17
+00:02:07,140 --> 00:02:11,560
+الـ "موديل"، 
+وفتح معانا على الشاشة.
+
+18
+00:02:13,240 --> 00:02:17,540
+التنظيم. طبعا، بس نخلص الفصل.
+
+19
+00:02:22,700 --> 00:02:24,360
+بس أشوف الـ"شات".
+
+20
+00:02:27,380 --> 00:02:30,840
+هنتعرف عشان نشوف التنظيم شوية أنواعه،
+النظرية 
+
+21
+00:02:30,840 --> 00:02:34,240
+المركزية، العلاقات ومقاومات التنظيم الفعال، إن شاء 
+
+22
+00:02:34,240 --> 00:02:42,850
+الله.عنا سؤال ما الفرق بين التنظيم والمنظم؟ طبعًا 
+
+23
+00:02:42,850 --> 00:02:47,610
+أول حاجة يا أخوات، تحكوش ع الشات لو سمحت،
+عشان ما 
+
+24
+00:02:47,610 --> 00:02:52,570
+شتتوش تفكيري. Organization، قلنا التخطيط، 
+
+25
+00:02:52,570 --> 00:02:58,330
+Planning، التنظيم، Organization، Organization،
+
+26
+00:02:58,330 --> 00:03:05,530
+عفوًا، أو Organize، منظم، Organize، Organization، 
+
+27
+00:03:07,490 --> 00:03:11,990
+ماشي، هنطرح لأنفسنا سؤال، «ما الفرق بين التنظيم 
+
+28
+00:03:11,990 --> 00:03:16,830
+والمنظم؟» طبعًا المنظمة هي اللي هي المؤسسة، 
+
+29
+00:03:16,830 --> 00:03:21,430
+المنظمة هي إيش؟ المؤسسة،
+
+30
+00:03:21,430 --> 00:03:26,690
+okay، نكتب 
+
+31
+00:03:26,690 --> 00:03:32,550
+السؤال، بعض 
+
+32
+00:03:32,550 --> 00:03:34,410
+الناس بيسموا المؤسسة التنظيم،
+
+33
+00:03:36,790 --> 00:03:43,870
+بعض الناس بيسموا المؤسسات إيش؟ «تنظيم». «تنظيم».
+
+34
+00:03:43,870 --> 00:03:44,230
+«تنظيم». «تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+35
+00:03:44,230 --> 00:03:44,390
+«تنظيم». «تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+36
+00:03:44,390 --> 00:03:44,470
+«تنظيم». «تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+37
+00:03:44,470 --> 00:03:44,670
+«تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+38
+00:03:50,910 --> 00:03:55,390
+«تنظيم». «تنظيم». «تنظيم».
+
+39
+00:04:05,230 --> 00:04:12,090
+«التنظيم هي وظائف الإدارة وتقسيم الأعمال وتحقيق 
+
+40
+00:04:12,090 --> 00:04:20,230
+التنظيم ممتازة، 
+
+41
+00:04:20,230 --> 00:04:27,870
+إذن التنظيم أحد وظائف الإدارة ويعني التنسيق يعني 
+
+42
+00:04:27,870 --> 00:04:35,060
+إيش؟ التنسيق، طيب المنظمة باسمة الحاجة تفضليهي 
+
+43
+00:04:35,060 --> 00:04:40,320
+مشتقة من النظام ولها تخصص معين زراعي صناعي خدمي 
+
+44
+00:04:40,320 --> 00:04:47,260
+ولها أنشطة محددة ممتازة المنظمة 
+
+45
+00:04:47,260 --> 00:04:52,420
+من نظام System وهي المؤسسات المنظمة اللي هي إيش؟
+
+46
+00:04:52,420 --> 00:05:01,680
+اللي هي المؤسسة المنظمة هي المؤسسة واضح؟ هنا؟
+
+47
+00:05:13,060 --> 00:05:21,120
+فنظرت بالإجابة؟ Okay ما تشابه بين التنظيم 
+
+48
+00:05:21,120 --> 00:05:24,960
+والمنظمة؟
+
+49
+00:05:24,960 --> 00:05:33,240
+مين يبيعها؟ ما تشابه بين التنظيم والمنظمة؟ تكامل 
+
+50
+00:05:33,240 --> 00:05:39,980
+تكامل يكملان بعض المجتمع
+
+51
+00:05:42,880 --> 00:05:50,020
+بيكملوا بعضهم إيش؟ بيكملوا بعضهم البعض. «لا يوجد 
+
+52
+00:05:50,020 --> 00:05:58,420
+منظمة من غير تنظيم» «لا يوجد منظمة من غير تنظيم»
+
+53
+00:05:58,420 --> 00:06:09,480
+أو العكس؟ «العكس»، واضح؟ التنظيم 
+
+54
+00:06:09,480 --> 00:06:20,400
+يعني «وضع الإنسان المناسب أو شيء المناسب في مكانه 
+
+55
+00:06:20,400 --> 00:06:25,860
+الصحي» «وضع الإنسان المناسب أو شيء المناسب في 
+
+56
+00:06:25,860 --> 00:06:26,520
+مكانه الصحي» «وضع الإنسان المناسب أو شيء المناسب
+
+57
+00:06:26,520 --> 00:06:28,820
+في مكانه الصحي» «وضع الإنسان المناسب أو شيء 
+
+58
+00:06:28,820 --> 00:06:30,260
+أو شيء المناسب في مكانه الصحي» «وضع الإنسان 
+
+59
+00:06:30,260 --> 00:06:31,840
+المناسب أو شيء المناسب في مكانه الصحي» «وضع 
+
+60
+00:06:31,840 --> 00:06:33,280
+الإنسان المناسب أو شيء المناسب في مكانه الصحي»
+
+61
+00:06:33,280 --> 00:06:36,000
+«وضع الإنسان المناسب أو شيء المناسب في مكانه الصحي 
+
+62
+00:06:48,210 --> 00:06:57,530
+إذا أتسأل إنها سموسة ما الفرق بين التنظيم والمنظم؟
+
+63
+00:06:57,530 --> 00:07:08,490
+إنها سموسة؟ مش سامعاني؟ أسمها نسكية؟
+
+64
+00:07:12,460 --> 00:07:32,940
+«التنظيم» أحد وظائف الإدارة وتان التنصيق «التنظيم» 
+
+65
+00:07:32,940 --> 00:07:38,880
+أحد وظائف الإدارة وتان التنصيق «التنظيم» أحد وظائف 
+
+66
+00:07:38,880 --> 00:07:40,300
+الإدارة وتان التنصيق «التنظيم» أحد وظائف الإدارة 
+
+67
+00:07:41,070 --> 00:07:45,770
+Okay شكرا يا عم مشتق من النظام و هي المؤسسة Okay
+
+68
+00:07:45,770 --> 00:07:52,350
+الآن سؤال للطالبة أسمها نسكية صح ولا غلط طبعا 
+
+69
+00:07:52,350 --> 00:08:00,970
+السؤال لجميعكم سأقول التنظيم كلمة مشتقة من النظام 
+
+70
+00:08:00,970 --> 00:08:05,910
+وتعني مؤسسة أفضل 
+
+71
+00:08:08,190 --> 00:08:14,690
+خطأ التصحيح المنظمة خطأ التصحيح المنظمة «الشنباري»
+
+72
+00:08:14,690 --> 00:08:20,170
+صح ولا غلط «نور»
+
+73
+00:08:20,170 --> 00:08:27,670
+يالا يا «نور» مش سامعاكي نصرين نصاريفين صح ولا غلط
+
+74
+00:08:27,670 --> 00:08:34,910
+خطأ خطأ «دينا» منظمة هي صح، بس عشان خطرك تقولنا 
+
+75
+00:08:34,910 --> 00:08:43,290
+نخليها غلط عشان ما نخسراش بعض Okay عرف التنظيم ما 
+
+76
+00:08:43,290 --> 00:08:47,590
+هو التنظيم أنا يا دكتورة أنا يا دكتورة أنا يا 
+
+77
+00:08:47,590 --> 00:08:54,470
+دكتورة أنا بشوف نور
+
+78
+00:08:54,470 --> 00:09:01,470
+عطلة تفضلي نور عطلة ما هو التنظيم؟ تقسيم العمل إلى 
+
+79
+00:09:01,470 --> 00:09:05,230
+عناصر ومهام وترتيبها في علاقات وإسنادها إلى 
+
+80
+00:09:05,230 --> 00:09:07,780
+الأفراد المعنية بالوظيفة ممتاز.
+
+81
+00:09:12,160 --> 00:09:16,280
+التنظيم، هي تشايف أمامك أيقونة، اللي فتحت تلفزيون 
+
+82
+00:09:16,280 --> 00:09:22,560
+عندها، واحد ماشي الأحمر هذا هو القائد، المدير، وهم 
+
+83
+00:09:22,560 --> 00:09:30,160
+وراه. التنظيم، تقسيم العمل إلى عناصر ومهام، 
+
+84
+00:09:30,160 --> 00:09:34,970
+ترتيبها في علاقات سليمة، تسليمها للأفراد لتنفيذ 
+
+85
+00:09:34,970 --> 00:09:40,310
+سياسات المنظمة أو الوصول لأهداف. ممكن نكتبها بشكل 
+
+86
+00:09:40,310 --> 00:09:51,650
+بسيط. التنظيم هو، واحد، تقسيم العمل إلى عناصر 
+
+87
+00:09:51,650 --> 00:09:52,670
+ومهام.
+
+88
+00:09:54,970 --> 00:09:59,130
+Okay، تقسيم العمل، ماشي، ترتيب،
+
+89
+00:10:02,660 --> 00:10:13,820
+رقم واحد إلى علاقات، ماشي، وتوزيعها على العمال أو 
+
+90
+00:10:13,820 --> 00:10:17,620
+المنظفين، نفس الشيء، تلاتة، أحين بكتب اتنين يا 
+
+91
+00:10:17,620 --> 00:10:25,880
+جماعة، ماشي، العمال يقومون بالعمل لتحقيق الأهداف،
+
+92
+00:10:25,880 --> 00:10:31,060
+هذه أسهل تقريبًا، هيك أسهل صار، إذا ما هو التنظيم؟
+
+93
+00:10:35,000 --> 00:10:42,360
+- أنا دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا 
+
+94
+00:10:42,360 --> 00:10:42,640
+دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة.
+
+95
+00:10:42,640 --> 00:10:43,060
+‏- تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة. ‏- 
+
+96
+00:10:43,060 --> 00:10:45,320
+تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي،
+
+97
+00:10:45,320 --> 00:10:50,660
+يا دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا 
+
+98
+00:10:50,660 --> 00:10:53,940
+دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة.
+
+99
+00:10:53,960 --> 00:10:59,800
+‏- تفضلي، يا دكتورة. ‏- تفض
+
+100
+00:11:04,250 --> 00:11:13,570
+يقوم المدير بتوزيع المهام على الموظفين والذين 
+
+101
+00:11:13,570 --> 00:11:21,390
+يقومون بدورهم بالإنجاز. طبعًا، المدير يوزع المهام، 
+
+102
+00:11:21,390 --> 00:11:30,830
+نفتح قوس، إيش المهام؟ تسويق، مالية، أفراد، وأكده، 
+
+103
+00:11:30,830 --> 00:11:36,930
+ماشي، هو مابغوموا إيش، مش شغلوا. مثلًا، في مدرسة ما 
+
+104
+00:11:36,930 --> 00:11:48,170
+تقوم السكرتيرة بحصر حضور وغياب التلاميذ.
+
+105
+00:11:51,930 --> 00:11:59,010
+هذا تنظيم. أوي، هذا إيش تنظيم؟
+
+106
+00:11:59,010 --> 00:12:04,600
+إنه تنظيم تقسيم العمل لعناصر ومهام ترتيب الأعمال، 
+
+107
+00:12:04,600 --> 00:12:08,740
+توزيعها العمال،
+بعدين نشتغل لحد تنجز بالعمل.
+
+108
+00:12:12,960 --> 00:12:16,980
+يقولوا يا أخوات، لما تتحركوا، تبعدوا عن الجوال أو 
+
+109
+00:12:16,980 --> 00:12:21,200
+الكتابة، عشان ما يجي الصوت عنا. بعدين ببدأ ترتب 
+
+110
+00:12:21,200 --> 00:12:28,340
+غرفتها. تقعد في الغرفة، بتقول، هرتب التخت، بعدين 
+
+111
+00:12:28,340 --> 00:12:34,180
+المكتب، بعدين الخزانة، بس قبل هيك، بدي أفتح 
+
+112
+00:12:34,180 --> 00:12:39,820
+الشبابيك، بفتح الشبابيك، بعدين التخت، أترتب التخت، 
+
+113
+00:12:39,820 --> 00:12:45,020
+بعدين المكتب، بعدين الخزانة، وبعدين بدي أنفض 
+
+114
+00:12:45,020 --> 00:12:49,960
+الغبار و أكنس و أحط برفان أو ملطف جو، هيبقى مخلصة.
+
+115
+00:12:50,620 --> 00:12:54,740
+واحدة ثانية بتقول لأ، أنا بدي أفتح الشبابيك و أرتب 
+
+116
+00:12:54,740 --> 00:12:58,000
+التخت، ليش أعمل خزانة، أخليها منكوشة، أنا بحبها 
+
+117
+00:12:58,000 --> 00:13:02,050
+منكوشة. و المكتب آخر حاجة، لأنني براتبه و أنا جاعدة 
+
+118
+00:13:02,050 --> 00:13:06,410
+وبقعد أذاكر. هذا اسمه إيش؟ اسمه تنظيم. إذا إجا 
+
+119
+00:13:06,410 --> 00:13:10,450
+المدير أو إجا الوالدة في البيت وزعت شغل البيت على 
+
+120
+00:13:10,450 --> 00:13:15,510
+البنات، هذا اسمه إيش؟ اسمه تنظيم. واضحة، ده هو 
+
+121
+00:13:15,510 --> 00:13:20,130
+التنظيم، تقسيم العمل و التنصيق بين أشخاص الموظفين، 
+
+122
+00:13:20,130 --> 00:13:23,990
+واضح ولا إيه؟
+
+123
+00:13:23,990 --> 00:13:32,170
+‏- لا، واضحة. ‏- Okay. «سلايد 5» بيقول «واضحى 
+
+124
+00:13:32,170 --> 00:13:36,230
+بالرسم مكونات التنظيم» آه، خُد دي بالك ما فيش رسمة، 
+
+125
+00:13:36,230 --> 00:13:41,350
+هنقسمها سوا أنا؟
+
+126
+00:13:41,350 --> 00:13:48,510
+كيب الـ"دكتور اسمي" يا أنتي وأنا مش عارفة أكيد يا
+
+127
+00:13:48,510 --> 00:13:50,990
+أخوات، تحكوش أنا أرفع أيديك، أنا بشوفك هو بعطيني 
+
+128
+00:13:50,990 --> 00:13:54,310
+إن فلان أرفع أيدي، خلاص، ماتحكوش أنا لأني بعرفش
+
+129
+00:13:54,310 --> 00:13:56,450
+ممكن اللي بيحكي أنا هو الإجاب طول المحاضرة، أنا مش
+
+130
+00:13:56,450 --> 00:14:01,010
+منتبهة على فكرة، وهذه الناس جاعلين غلابة البنات
+
+131
+00:14:01,010 --> 00:14:06,070
+غلابة يا حرام وأنا مش مغضبال باسم
+
+132
+00:14:06,070 --> 00:14:12,030
+الحاجة إيش أول حاجة هنعملها؟ تحديد الأعمال
+
+133
+00:14:12,030 --> 00:14:17,970
+والأنشطة المواصلة للهدف كم خطوة عنا؟ أربعة أربعة
+
+134
+00:14:17,970 --> 00:14:21,970
+خطوات هاي
+
+135
+00:14:21,970 --> 00:14:22,570
+الخطوة الأولى
+
+136
+00:14:39,390 --> 00:14:41,950
+طبعًا، يا أخوات، هدول هما فيه بينهم أسهم، 
+يعني
+
+137
+00:14:41,950 --> 00:14:48,470
+مانفعش واحد يسرق التاني، واحد، اتنين، تلاتة، واحد،
+
+138
+00:14:48,470 --> 00:14:54,030
+يبقى بتكونوا شايفينه السامس، غنه وانطلع، هاي يبين
+
+139
+00:14:54,030 --> 00:15:01,490
+نفسه، نسخ، بسرق، اتنين،
+
+140
+00:15:13,628 --> 00:15:23,890
+ثلاثة. Okay؟ هيا بسمها. نكتر فيها، أول حاجة تحديد
+
+141
+00:15:23,890 --> 00:15:32,410
+‏- عفوا ‏-
+
+142
+00:15:32,410 --> 00:15:43,640
+الأعمال والأنصار التي توصل للهدف. ‏- الهدف. تسويق
+
+143
+00:15:43,640 --> 00:15:50,700
+أفراد مالية، هذه الأعمال تبعتنا. طبعًا التسويق له
+
+144
+00:15:50,700 --> 00:15:53,540
+عمال فرعية، الأفراد وها كذا، كل واحد له عمال
+
+145
+00:15:53,540 --> 00:15:57,000
+فرعية، يعني تقول إن أنا أرتب التخت، ما هو التخت
+
+146
+00:15:57,000 --> 00:16:01,420
+معبرة عن المكونات، المرتبة، المخدة، الإحرام، بقعد
+
+147
+00:16:01,420 --> 00:16:11,080
+أفصل يعني. النقطة التانية، تحديد الأفراد عمل ومؤهل
+
+148
+00:16:12,490 --> 00:16:17,890
+العمال، العمال اللي هم الموظفين، ماشي، "اللينا
+
+149
+00:16:17,890 --> 00:16:26,030
+سينجزونا الخطوة واحد"،
+
+150
+00:16:26,030 --> 00:16:30,630
+إذا أنا في التسجيل بقى كم موظف عايزه، شو هي
+
+151
+00:16:30,630 --> 00:16:35,010
+مواحلاتهم، ماشي، إيش هي الشغل هو، إذا العدد
+
+152
+00:16:35,010 --> 00:16:37,110
+والمواحلات، نوعية اللي هي المواحلات يعني، هو إيش
+
+153
+00:16:37,110 --> 00:16:42,070
+يكونوا مخلص، بعدين، "طبيعة العلاقة بين الأعمال
+
+154
+00:16:42,070 --> 00:16:44,490
+والأفراد" "طبيعة العلاقة بين الأعمال والأفراد"
+
+155
+00:16:44,490 --> 00:16:45,470
+"طبيعة العلاقة بين الأعمال والأفراد" "طبيعة
+
+156
+00:16:45,470 --> 00:16:46,990
+العلاقة بين الأعمال والأفراد" "طبيعة العلاقة بين
+
+157
+00:16:46,990 --> 00:16:47,390
+الأعمال والأفراد" "طبيعة العلاقة بين الأعمال
+
+158
+00:16:47,390 --> 00:16:49,010
+والأفراد" "طبيعة العلاقة بين الأعمال والأفراد"
+
+159
+00:16:49,010 --> 00:16:50,530
+"طبيعة العلاقة بين الأعمال والأفراد" "طبيعة
+
+160
+00:16:50,530 --> 00:16:53,630
+العلاقة بين الأعمال والأفراد" "طبيعة العلاقة بين
+
+161
+00:16:53,630 --> 00:16:56,050
+الأعمال والأفراد" "طبيعة العلاقة بين الأعمال
+
+162
+00:16:56,050 --> 00:17:01,450
+والأفراد" "طبيعة العلاقة بين الأعمال والأفراد"
+
+163
+00:17:01,450 --> 00:17:09,690
+"طبيعة العلاقة بين الأعمال والأفراد" "طبيعة التي يمكن
+
+164
+00:17:09,690 --> 00:17:14,790
+استخدامها… ‏- أيوة، طبعًا هو ما كان فاشل يعني، لو
+
+165
+00:17:14,790 --> 00:17:17,570
+كان عمل إداري، بدهم مكاتب وبدهم أجهزة لابتوب وبدهم
+
+166
+00:17:17,570 --> 00:17:21,230
+طابعات، وده كيف بيبدأ الشغل بالظبط، ماشي؟ يعني أنت
+
+167
+00:17:21,230 --> 00:17:23,350
+قلت بيدي أرتب الأوضة، ما أنت حاجبني معاكي أغضب
+
+168
+00:17:23,350 --> 00:17:27,670
+التنظيف، أدوات المسح والتكنيس وشغلات هذه، نفس
+
+169
+00:17:27,670 --> 00:17:33,530
+الشيء، ماشي؟
+
+170
+00:17:33,530 --> 00:17:37,490
+إذا الآن الشيء اللي أطالب أحلام عدنان، رفع أيديها،
+
+171
+00:17:39,390 --> 00:17:45,310
+ما هي مكونات التنظيم؟ مكونات التنظيم تحديد الأعمال
+
+172
+00:17:45,310 --> 00:17:50,410
+اللي توصل للهدف زي التسويق والأفراد والمالية تحديد
+
+173
+00:17:50,410 --> 00:17:54,590
+عدد مؤهل عدد
+
+174
+00:17:54,590 --> 00:17:59,830
+ومؤهلات العمال الذين سجلوا الخطوة الأولى توضيح
+
+175
+00:17:59,830 --> 00:18:03,490
+العلاقات بين الأفراد والأعمال تحديد الأدوات العمل
+
+176
+00:18:03,490 --> 00:18:05,510
+Okay شكرا
+
+177
+00:18:08,790 --> 00:18:13,530
+هذا اختاري قبلك. طب بس اكتب السؤال، وبعدين بترفع
+
+178
+00:18:13,530 --> 00:18:15,810
+أعينكوا، يعني أنتم نجموا، متنجمتوا السؤال إيش
+
+179
+00:18:15,810 --> 00:18:21,510
+هيكون؟ نين،
+
+180
+00:18:21,510 --> 00:18:26,470
+ثلاثة،
+
+181
+00:18:26,470 --> 00:18:26,510
+يلا،
+
+182
+00:18:38,360 --> 00:18:44,500
+أي سؤال أولي بدأنا نفعل دينا مين
+
+183
+00:18:44,500 --> 00:18:49,660
+ما جاوا باليوم أشوف؟ ليش مش رافعين الـEcho؟ قريج
+
+184
+00:18:49,660 --> 00:18:56,500
+حرارة سمعاني؟ قريج طيب
+
+185
+00:18:56,500 --> 00:18:58,400
+أفنان النجار؟
+
+186
+00:19:03,960 --> 00:19:09,160
+بقول اختار الإجابة الصحيحة أو أولى مكونات التنظيم
+
+187
+00:19:09,160 --> 00:19:13,460
+أولى مكونات التنظيم يقولنا تحديد الأعمال والأنشطة
+
+188
+00:19:13,460 --> 00:19:20,940
+اللي هتوصل للهدف أنا بحكيله تحديد عدد ونوعية
+
+189
+00:19:20,940 --> 00:19:26,420
+العمال عشان
+
+190
+00:19:26,420 --> 00:19:30,480
+مش عارف، عندك خيارات يا أندي، مع الخيارات، مين
+
+191
+00:19:30,480 --> 00:19:34,700
+فيهم؟ ماجيبيش جبان مش موجودة؟ تحديد العلاقات بين
+
+192
+00:19:34,700 --> 00:19:37,980
+العمال والعمل بس يا زيك، بس يا جماعك، خلّيها هي
+
+193
+00:19:37,980 --> 00:19:41,160
+تحكي الحلقة، تفضّل يا عزيزي، إيش الإجابة؟
+
+194
+00:19:41,160 --> 00:19:49,460
+مابمانعرف تحديد العلاقات بين العمال تحكي
+
+195
+00:19:49,460 --> 00:19:52,820
+تحديد عدد و نوعية العمال أيها الخطوة التانية،
+
+196
+00:19:52,820 --> 00:19:56,400
+شايفاها هيها؟ تحديد الأعمال والanswers تحديد
+
+197
+00:19:56,400 --> 00:20:02,300
+الأعمال، جاية هنا؟ أه وينها؟ مش شايفاها أن الأ كل
+
+198
+00:20:02,300 --> 00:20:08,700
+ما سبق ليس صحيح لأ أدعوكوا ليش .. ليش .. دي اتنا و
+
+199
+00:20:08,700 --> 00:20:14,420
+ايه بقى احد احنا اتنا عدد و انا عدد عمال لأ بقى
+
+200
+00:20:14,420 --> 00:20:19,120
+اتنا .. كده الرقم انا بقى
+
+201
+00:20:19,120 --> 00:20:19,460
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+202
+00:20:19,460 --> 00:20:19,980
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+203
+00:20:19,980 --> 00:20:20,080
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+204
+00:20:20,080 --> 00:20:20,540
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+205
+00:20:20,540 --> 00:20:27,780
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+206
+00:20:27,780 --> 00:20:34,270
+"صبحية" أو "كاشة"؟ أيش الإجابة من وجهة نظرك؟ "كل
+
+207
+00:20:34,270 --> 00:20:40,450
+ما سبق" ليس صحي. "العدد" الخطوة التانية. واللي هو
+
+208
+00:20:40,450 --> 00:20:43,030
+على أي أساس، هو على أي أساس بديه يجيب موظفين ومش
+
+209
+00:20:43,030 --> 00:20:44,910
+عارف لو إحنا بنحط الوظيفة، بعدين الموظف.
+
+210
+00:20:51,210 --> 00:20:59,660
+الوظيفة تسبق الموظف، ثم العلاقات، ثم الأدوات، هاي
+
+211
+00:20:59,660 --> 00:21:04,400
+كل الحدوسة، بتشوفي مطلوب موظف لوظيفة كذا، مش
+
+212
+00:21:04,400 --> 00:21:09,320
+العكس، مانيش، مانيش، مانيشيش نقول إنها مطلوب وظيفة
+
+213
+00:21:09,320 --> 00:21:15,080
+لموظف كدا، وين صارت؟ لأ، لأن وظيفة موظف في علاقات
+
+214
+00:21:15,080 --> 00:21:22,300
+أدوات، واضح؟ واضحة في المناورة؟ واضحة ولا عيدها؟ ‏
+
+215
+00:21:22,300 --> 00:21:27,360
+-واضحة ‏- أتوقع الـslide سبعة ولا ستة؟ ستة؟ مش
+
+216
+00:21:27,360 --> 00:21:37,450
+عارفة 6×6. إذن يا أخوات، الوظيفة اللي هي المهام،
+
+217
+00:21:37,450 --> 00:21:41,550
+بنحطها، بعدين الموظف، بعدين القطع والأدوات، هي
+
+218
+00:21:41,550 --> 00:21:46,730
+الحدوسة كلها. هو مش جايب سيرة المهام، خلاص، كل
+
+219
+00:21:46,730 --> 00:21:52,430
+مصدق مش صح، يقرأ، يتركيز، مستعجليش، واضح سؤال؟
+
+220
+00:21:57,080 --> 00:22:00,720
+محادراتكم بتخلص بسرعة مش عارفة ليش عشان أنا مبتعة
+
+221
+00:22:00,720 --> 00:22:09,040
+أقولكني فوائد organization، organization تيجي طبعا
+
+222
+00:22:09,040 --> 00:22:13,320
+تقول إيش لـOrg؟ أبسط إيش لـOrg؟ أقولكني، فوائد
+
+223
+00:22:13,320 --> 00:22:15,880
+التنظيم
+
+224
+00:22:15,880 --> 00:22:26,820
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+225
+00:22:29,850 --> 00:22:34,730
+خلّيكي معايا لو سمحت. "ضُحى" معروف، "فوائد
+
+226
+00:22:34,730 --> 00:22:38,310
+التنظيم"، إحنا لو فرجنا من التنظيم والمنظم،
+
+227
+00:22:38,310 --> 00:22:44,890
+"فوائد"، ما هي الفوائد؟ في طلبة جايبة كل عينة تقدر
+
+228
+00:22:44,890 --> 00:22:45,250
+معاها.
+
+229
+00:22:52,450 --> 00:22:55,150
+اتفضلي افتح الـspeaker يا عزيزي، أنا جفلت من
+
+230
+00:22:55,150 --> 00:23:05,610
+عندي. "ضُحى" معروف، مش معانا؟ طيب، "هبة موسى" مش
+
+231
+00:23:05,610 --> 00:23:12,000
+معانا؟ هو يتصرفين، هي دو حماط نوفوأحد يسانب
+
+232
+00:23:12,000 --> 00:23:14,820
+المؤسسة التضارب في العمل بين العملين وتحقيق
+
+233
+00:23:14,820 --> 00:23:20,600
+الإنسجام، أتنين يسانب الـSex MS، تلاتة كلها مستقرة
+
+234
+00:23:20,600 --> 00:23:24,020
+التنظيم زادة استقرار المنظمة، أربعة يساعد التنظيم
+
+235
+00:23:24,020 --> 00:23:28,520
+على انتظام العمل، إنجاز العمل بسهولة، خمسة يساعد
+
+236
+00:23:28,520 --> 00:23:30,920
+على الرقابة وتحديد الصلاحيات ومعرفة المشكلة
+
+237
+00:23:30,920 --> 00:23:34,460
+للعملين. ممتاز، إذا لدينا خمس سؤال، شكرا جزيلا.
+
+238
+00:23:36,040 --> 00:23:40,290
+ينعك تضارب في العمل، ليش؟ لأن أحنا قلنابنوزع الشغل
+
+239
+00:23:40,290 --> 00:23:45,530
+عن الناس وبنحدد العلاقات زي ما الوالدة تيجي توزع
+
+240
+00:23:45,530 --> 00:23:49,150
+عليكم شغل البيت عشان ما تضربوش بعض وما تشدوش على
+
+241
+00:23:49,150 --> 00:23:53,530
+بعض الاستخدام الأمثل لموارد الإنتاج اللي هي عناصر
+
+242
+00:23:53,530 --> 00:23:58,030
+الإنتاج الـ6Ms، مين فاكرها؟ أنا، أنا، أنا، أنا،
+
+243
+00:23:58,030 --> 00:24:01,170
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+244
+00:24:01,170 --> 00:24:01,210
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+245
+00:24:01,210 --> 00:24:05,330
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+246
+00:24:05,330 --> 00:24:08,550
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+247
+00:24:08,550 --> 00:24:10,650
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا"والوقت"
+
+248
+00:24:10,650 --> 00:24:18,850
+"والوقت" "والوقت" "والوقت"
+
+249
+00:24:18,850 --> 00:24:20,250
+"والوقت" "والوقت" "والوقت" "والوقت" "والوقت"
+
+250
+00:24:20,250 --> 00:24:20,790
+"والوقت" "والوقت" "والوقت" "والوقت" "والوقت" 
+
+251
+00:24:20,790 --> 00:24:21,230
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+252
+00:24:21,230 --> 00:24:22,890
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+253
+00:24:22,890 --> 00:24:22,970
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+254
+00:24:22,970 --> 00:24:23,230
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+255
+00:24:23,230 --> 00:24:35,050
+«والوقت» «والوقت» «والوقت»
+
+256
+00:24:35,050 --> 00:24:43,320
+«وتحديث صلاحيات الموظفين دا ما تانية» «هيبا معين 
+
+257
+00:24:43,320 --> 00:24:50,660
+موسى» أتفضلي أدخل فواج التنظيم «هيبا
+
+258
+00:24:50,660 --> 00:24:54,760
+معين موسى»
+
+259
+00:24:54,760 --> 00:25:01,780
+«هيبا»؟ طيب «نسمة باش» طب اتفضلي يا «هيبا» ما أنا
+
+260
+00:25:01,780 --> 00:25:05,720
+بحكيلك اتفضلي «نسمة باش»؟
+
+261
+00:25:07,680 --> 00:25:14,180
+فضلين؟ يجنب المؤسسة التضارب في العمل مش مشكلة لأن
+
+262
+00:25:14,180 --> 00:25:17,460
+أنا مش شايفك وممكن طالبة تتكلم ويصلنا صوت متأخر،
+
+263
+00:25:17,460 --> 00:25:23,180
+تفضل يجنب المؤسسة التضارب في العمل وبين العاملين
+
+264
+00:25:23,180 --> 00:25:31,200
+وتحقيق الانتظام، الاستخدام الأمثل لستأ أم أستأ؟
+
+265
+00:25:32,960 --> 00:25:36,720
+كلما استقر التنظيم زاد استقرار المنظمة يساعد
+
+266
+00:25:36,720 --> 00:25:40,820
+التنظيم على انتظام العمل، إنجاز العمل بسهولة،
+
+267
+00:25:40,820 --> 00:25:43,980
+يساعد على الرقابة وتحديد الصلاحيات ومعرفة الأنشطة
+
+268
+00:25:43,980 --> 00:25:49,540
+للعاملين. ممتاز، شكرا جزيلا، شكرا جزيلا، شكرا
+
+269
+00:25:49,540 --> 00:25:50,620
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+270
+00:25:50,620 --> 00:25:51,500
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+271
+00:25:51,500 --> 00:25:53,220
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+272
+00:25:53,220 --> 00:25:59,220
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا 
+
+273
+00:26:03,840 --> 00:26:08,440
+فيجنب المؤسسة والعمل وبين العاملين وتحقيق
+
+274
+00:26:08,440 --> 00:26:13,400
+الانتظام الانتظام الأمثل الـ Six Ends كلما استقر
+
+275
+00:26:13,400 --> 00:26:19,020
+التنظيم على المنظمة ساعد التنظيم على انتظام الجهاز
+
+276
+00:26:19,020 --> 00:26:23,280
+العمل بسهولة يساعده على الرقابة وتحديد الصلاحيات
+
+277
+00:26:23,280 --> 00:26:29,880
+ومعرفة الأنشطة للعاملين واضحة ولا أعيدها؟ أعيدها
+
+278
+00:26:29,880 --> 00:26:31,680
+ثاني، الطيب اللي متخوفش على السبور
+
+279
+00:26:37,180 --> 00:26:43,000
+إسراء أبو تولية؟ إسراء؟
+
+280
+00:26:43,000 --> 00:26:46,880
+إسراء؟
+
+281
+00:26:46,880 --> 00:26:52,240
+إسراء؟
+
+282
+00:26:52,240 --> 00:26:58,480
+أنا بجيب طالبة ثانية بصرفي أحكوا سوا أنا
+
+283
+00:26:58,480 --> 00:27:07,940
+دكتورة أنا دكتورة وين دي؟ خلّوني أجيب «ميناس»؟ في
+
+284
+00:27:07,940 --> 00:27:12,480
+طلب اسمها «ميناس» ولا نقرأته خطأ؟ آه فيه «ميناس
+
+285
+00:27:12,480 --> 00:27:18,040
+كريزم» تفضلي يا أنتي معانا؟ أعتقد أني قعدت هاجي في
+
+286
+00:27:18,040 --> 00:27:24,680
+الاسم «ميناس» أزعجوا عليها يا جماعة خلص خلّيني
+
+287
+00:27:24,680 --> 00:27:30,140
+«ميناس»؟
+
+288
+00:27:30,140 --> 00:27:32,080
+أتعرف بكرا في جامعة؟
+
+289
+00:28:02,320 --> 00:28:03,720
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+290
+00:28:03,950 --> 00:28:11,010
+شكرا يا عزيزي واضحين ولا أعيدهم؟ أعيدهم؟ واضحين
+
+291
+00:28:11,010 --> 00:28:14,290
+يا دكتور بالنسبالي الجامعة دي شغلوش بالك وأي قرار
+
+292
+00:28:14,290 --> 00:28:16,290
+يوصلنا على طول بنبلغه إن شاء الله بنكتبلكوا على
+
+293
+00:28:16,290 --> 00:28:20,010
+المجموعات إن شاء الله أي قرار يوصلنا بس لسه
+
+294
+00:28:20,010 --> 00:28:25,290
+ما وصلناش حاجة سؤال أم أسامة إزاي الجالة تقبلنا في
+
+295
+00:28:25,290 --> 00:28:28,650
+دوام في دوام إن شاء الله يا لك ماشي ما هو متى هذا
+
+296
+00:28:28,650 --> 00:28:35,670
+السؤال؟ بارح لأ ما هو السؤال متى؟ ما بلغناش حاجة
+
+297
+00:28:35,670 --> 00:28:39,030
+لازم
+
+298
+00:28:39,030 --> 00:28:42,070
+يجينا يا أنت قرار متى ما يوصل القرار إيه دات
+
+299
+00:28:42,070 --> 00:28:44,210
+الجامعة ما بلغهم إن شاء الله ولا نروح نقعد مع مين
+
+300
+00:28:44,210 --> 00:28:47,990
+في الجامعة، مش معاكم؟ تستعجلوش يعني
+
+301
+00:29:02,880 --> 00:29:08,960
+فاتحين قصة على الإشاعات. Okay. هاين رسم أمامنا.
+
+302
+00:29:11,820 --> 00:29:16,140
+طبعا، هنكلم المحاضرة القادمة إن شاء الله. إذا فينا
+
+303
+00:29:16,140 --> 00:29:19,760
+محاضرات خلال الأسبوع، بخبركم إن شاء الله. تحديد
+
+304
+00:29:19,760 --> 00:29:26,400
+الأهداف والأنشطة، تصنيف الأنشطة، تقسيم الأنشطة
+
+305
+00:29:26,400 --> 00:29:30,400
+لوحدات، توزيع المواد، اللي هي 6Ms، إعداد الهيكل
+
+306
+00:29:30,400 --> 00:29:35,960
+التنظيمي، التنسيق، «تحديد خطوط السلطة»، «تفويض
+
+307
+00:29:35,960 --> 00:29:41,280
+السلطة»، إن شاء الله، على فكرة أنا ماشيت بالشبيهو،
+
+308
+00:29:41,280 --> 00:29:44,760
+امشي مع الأسهم، «الأهداف»، «الأنشطة»، «تصنيف
+
+309
+00:29:44,760 --> 00:29:47,300
+الأنشطة»، «تقسيم الأنشطة»، «توزيع المواد»، «تفويض
+
+310
+00:29:47,300 --> 00:29:50,940
+السلطة»، «تحديد خطوط السلطة»، «تنسيق إعداد خارطة
+
+311
+00:29:50,940 --> 00:29:55,920
+التنظيم»، نكتب سؤال هنا،
+
+312
+00:29:55,920 --> 00:30:02,620
+«طبقي»،
+
+313
+00:30:03,060 --> 00:30:15,580
+خطوات التنظيم على مصنع العودة للبسكويت. نفس
+
+314
+00:30:15,580 --> 00:30:21,380
+الإجابة، نفس شكل الإجابة. نكتفي بهذا القدر اليوم
+
+315
+00:30:21,380 --> 00:30:24,200
+إن شاء الله. في أي سؤال في المحاضرة اليوم؟ في أي
+
+316
+00:30:24,200 --> 00:30:28,380
+سؤال؟ إذا ما تستعجلوش، مدى ما بلغتنا الجامعة بشكل
+
+317
+00:30:28,380 --> 00:30:31,160
+رسمي،
+عن بدء الدوام الوجهي، بنخبركوا إن شاء الله.
+
+318
+00:30:32,950 --> 00:30:36,850
+دكتورة، دكتورة، بعتمد على المجموع أه أه، بخبركم عن
+
+319
+00:30:36,850 --> 00:30:41,250
+المجموع وبخبر ما أنا أتخبركم، بننزل على السنافر، ما
+
+320
+00:30:41,250 --> 00:30:45,750
+تخافوش حيسينه يطبلوا فيه دكتورة، دكتورة، دكتورة،
+
+321
+00:30:45,750 --> 00:30:51,230
+دكتورة، دكتورة، دكتورة، دكتورة، دكتورة، دكتورة،
+
+322
+00:30:51,230 --> 00:30:52,750
+دكتورة، دكتورة، دكتورة، دكتورة، دكتورة، دكتورة،
+
+323
+00:30:52,750 --> 00:30:59,050
+دكتورة، دكتورة، دكتورة، دكتورة
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/hm5vkC0lmcU_postprocess.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/hm5vkC0lmcU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..953e5f0cb2816c6a19e0a1b028156bffd6637949
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/hm5vkC0lmcU_postprocess.srt
@@ -0,0 +1,1298 @@
+1
+00:00:40,860 --> 00:00:43,760
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:43,760 --> 00:00:47,880
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:47,880 --> 00:00:53,860
+المصطفى الأمين سيدنا محمد وعلى آله ومن ساره على
+
+4
+00:00:53,860 --> 00:00:57,400
+دربيه بإحسان اليوم الدين في البداية السلام عليكم
+
+5
+00:00:57,400 --> 00:01:07,340
+ورحمة الله كيف حالكم؟ صباح
+
+6
+00:01:07,340 --> 00:01:15,490
+الخير يا دكتورةأهلا و
+
+7
+00:01:15,490 --> 00:01:18,290
+سهلا يا صبحية صبحية كاتبة أنا بتابعكم من الجامعة
+
+8
+00:01:18,290 --> 00:01:23,950
+okay يا صبحية تمام اليوم
+
+9
+00:01:23,950 --> 00:01:28,430
+إن شاء الله هنبدأ مع بعض في الوظيفة التانية إن شاء
+
+10
+00:01:28,430 --> 00:01:34,930
+الله من وظائف الإدارة مين يزكرنا يا أخوات؟ إيش
+
+11
+00:01:34,930 --> 00:01:42,300
+كانت الوظيفة الأولى؟«تخطيط» «تخطيط» ممتازة الوظيفة
+
+12
+00:01:42,300 --> 00:01:47,760
+الأولى كانت التخطيط الوظيفة التانية إيش هتكون؟
+
+13
+00:01:47,760 --> 00:01:52,500
+«تنظيم» «تنظيم» ماشي، بيضل علينا إن شاء الله
+
+14
+00:01:52,500 --> 00:01:58,480
+التوجيه والرقابة وسلامتكم إذن، اليوم إن شاء الله
+
+15
+00:01:58,480 --> 00:02:02,640
+هنكون مع وظيفة التنظيم وهي الوظيفة التانية من
+
+16
+00:02:02,640 --> 00:02:07,140
+وظائف الإدارةالـ «سلايد» تبعها نازل من زمان على
+
+17
+00:02:07,140 --> 00:02:11,560
+الـ «موديل»،
+وفتح معانا على الشاشة.
+
+18
+00:02:13,240 --> 00:02:17,540
+التنظيم. طبعا، بس نخلص الفصل.
+
+19
+00:02:22,700 --> 00:02:24,360
+بس أشوف الـ«شات».
+
+20
+00:02:27,380 --> 00:02:30,840
+هنتعرف عشان نشوف التنظيم شوية انواعه،
+النظرية
+
+21
+00:02:30,840 --> 00:02:34,240
+المركزية، العلاقات ومقاومات التنظيم الفعال، إن شاء
+
+22
+00:02:34,240 --> 00:02:42,850
+الله.عنا سؤال ما الفرق بين التنظيم والمنظّم؟ طبعًا
+
+23
+00:02:42,850 --> 00:02:47,610
+أول حاجة يا أخوات، تحكوش ع الشات لو سمحت،
+عشان ما
+
+24
+00:02:47,610 --> 00:02:52,570
+شتتوش تفكيري. Organization، قلنا التخطيط،
+
+25
+00:02:52,570 --> 00:02:58,330
+Planning، التنظيم، Organization، Organization،
+
+26
+00:02:58,330 --> 00:03:05,530
+عفوًا، أو Organize، منظم، Organize، Organization،
+
+27
+00:03:07,490 --> 00:03:11,990
+ماشي، هنطرح لأنفسنا سؤال، «ما الفرق بين التنظيم
+
+28
+00:03:11,990 --> 00:03:16,830
+والمنظم؟» طبعًا المنظمة هي اللي هي المؤسسة،
+
+29
+00:03:16,830 --> 00:03:21,430
+المنظمة هي إيش؟ المؤسسة،
+
+30
+00:03:21,430 --> 00:03:26,690
+okay، نكتب
+
+31
+00:03:26,690 --> 00:03:32,550
+السؤال، بعض
+
+32
+00:03:32,550 --> 00:03:34,410
+الناس بيسموا المؤسسة التنظيم،
+
+33
+00:03:36,790 --> 00:03:43,870
+بعض الناس بيسموا المؤسسات إيش؟ «تنظيم». «تنظيم».
+
+34
+00:03:43,870 --> 00:03:44,230
+«تنظيم». «تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+35
+00:03:44,230 --> 00:03:44,390
+«تنظيم». «تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+36
+00:03:44,390 --> 00:03:44,470
+«تنظيم». «تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+37
+00:03:44,470 --> 00:03:44,670
+«تنظيم». «تنظيم». «تنظيم». «تنظيم».
+
+38
+00:03:50,910 --> 00:03:55,390
+«تنظيم». «تنظيم». «تنظيم».
+
+39
+00:04:05,230 --> 00:04:12,090
+«تالتنظيم هي وظائف الإدارة وتقسيم الأعمال وتحقيق
+
+40
+00:04:12,090 --> 00:04:20,230
+التنظيم ممتازة،
+
+41
+00:04:20,230 --> 00:04:27,870
+إذن التنظيم أحد وظائف الإدارة ويعني التنسيق يعني
+
+42
+00:04:27,870 --> 00:04:35,060
+إيش؟ التنسيق، طيب المنظمة باسمة الحاجة تفضليهي
+
+43
+00:04:35,060 --> 00:04:40,320
+مشتقة من النظام ولها تخصص معين زراعي صناعي خدمي
+
+44
+00:04:40,320 --> 00:04:47,260
+ولها أنشطة محددة ممتازة المنظمة
+
+45
+00:04:47,260 --> 00:04:52,420
+من نظام System وهي المؤسسات المنظمة اللي هي إيش؟
+
+46
+00:04:52,420 --> 00:05:01,680
+اللي هي المؤسسة المنظمة هي المؤسسة واضح؟ هنا؟
+
+47
+00:05:13,060 --> 00:05:21,120
+فنظرت بالإجابة؟ Okay مات تشابه بين التنظيم
+
+48
+00:05:21,120 --> 00:05:24,960
+والمنظمة؟
+
+49
+00:05:24,960 --> 00:05:33,240
+مين يبيعها؟ مات تشابه بين التنظيم والمنظمة؟ تكامل
+
+50
+00:05:33,240 --> 00:05:39,980
+تكامل يكملان بعض المجتمع
+
+51
+00:05:42,880 --> 00:05:50,020
+بيكملوا بعضهم إيش؟ بيكملوا بعضهم البعض. «لا يوجد
+
+52
+00:05:50,020 --> 00:05:58,420
+منظمة من غير تنظيم» «لا يوجد منظمة من غير تنظيم»
+
+53
+00:05:58,420 --> 00:06:09,480
+أو العكس؟ «العكس»، واضح؟ التنظيم
+
+54
+00:06:09,480 --> 00:06:20,400
+يعني«وضع الإنسان المناسب أو شيء المناسب في مكانه
+
+55
+00:06:20,400 --> 00:06:25,860
+الصحي» «وضع الإنسان المناسب أو شيء المناسب في
+
+56
+00:06:25,860 --> 00:06:26,520
+مكانه الصحي» «وضع الإنسان المناسب أو شيء المناسب
+
+57
+00:06:26,520 --> 00:06:28,820
+في مكانه الصحي» «وضع الإنسان المناسب أو شيء
+
+58
+00:06:28,820 --> 00:06:30,260
+أو شيء المناسب في مكانه الصحي» «وضع الإنسان
+
+59
+00:06:30,260 --> 00:06:31,840
+المناسب أو شيء المناسب في مكانه الصحي» «وضع
+
+60
+00:06:31,840 --> 00:06:33,280
+الإنسان المناسب أو شيء المناسب في مكانه الصحي»
+
+61
+00:06:33,280 --> 00:06:36,000
+«وضع الإنسان المناسب أو شيء المناسب في مكانه الصحي
+
+62
+00:06:48,210 --> 00:06:57,530
+إذا أتسأل إنها سموسة ما الفرق بين التنظيم والمنظم؟
+
+63
+00:06:57,530 --> 00:07:08,490
+إنها سموسة؟ مش سامعاني؟ أسمها نسكيك؟
+
+64
+00:07:12,460 --> 00:07:32,940
+«التنظيم» أحد وظائف الإدارة وتان التنصيق «التنظيم»
+
+65
+00:07:32,940 --> 00:07:38,880
+أحد وظائف الإدارة وتان التنصيق «التنظيم» أحد وظائف
+
+66
+00:07:38,880 --> 00:07:40,300
+الإدارة وتان التنصيق «التنظيم» أحد وظائف الإدارة
+
+67
+00:07:41,070 --> 00:07:45,770
+Okay شكرا يا عم مشتق من النظام و هي المؤسسة Okay
+
+68
+00:07:45,770 --> 00:07:52,350
+الآن سؤال للطالبة أسمها نسكيه صح ولا غلط طبعا
+
+69
+00:07:52,350 --> 00:08:00,970
+السؤال لجميعكم سأقول التنظيم كلمة مشتقة من النظام
+
+70
+00:08:00,970 --> 00:08:05,910
+وتعني مؤسسة أفضل
+
+71
+00:08:08,190 --> 00:08:14,690
+خطأ التصحيح المنظمة خطأ التصحيح المنظمة «الشنباري»
+
+72
+00:08:14,690 --> 00:08:20,170
+صح ولا غلط «نور»
+
+73
+00:08:20,170 --> 00:08:27,670
+يالا يا «نور» مش سامعاكي نصرين نصارفين صح ولا غلط
+
+74
+00:08:27,670 --> 00:08:34,910
+خطأ خطأ «دينا» منظمة هي صح، بس عشان خطرك تقولنا
+
+75
+00:08:34,910 --> 00:08:43,290
+نخليها غلط عشان ما نخسراش بعضOkay عرف التنظيم ما
+
+76
+00:08:43,290 --> 00:08:47,590
+هو التنظيم أنا يا دكتورة أنا يا دكتورة أنا يا
+
+77
+00:08:47,590 --> 00:08:54,470
+دكتورة أنا بشوف نور
+
+78
+00:08:54,470 --> 00:09:01,470
+عطلة تفضلي نور عطلة ما هو التنظيم؟ تقسيم العمل إلى
+
+79
+00:09:01,470 --> 00:09:05,230
+عناصر ومهام وترتيبها في علاقات وإسنادها إلى
+
+80
+00:09:05,230 --> 00:09:07,780
+الأفراد المعنية بالوظيفةممتاز.
+
+81
+00:09:12,160 --> 00:09:16,280
+التنظيم، هي تشايف أمامك أيقونة، اللي فتحت تلفزيون
+
+82
+00:09:16,280 --> 00:09:22,560
+عندها، واحد ماشي الأحمر هذا هو القائد، المدير، وهم
+
+83
+00:09:22,560 --> 00:09:30,160
+وراه. التنظيم، تقسيم العمل إلى عناصر ومهام،
+
+84
+00:09:30,160 --> 00:09:34,970
+ترتيبها في علاقات سليمة،تسليمها للأفراد لتنفيذ
+
+85
+00:09:34,970 --> 00:09:40,310
+سياسات المنظمة أو الوصول لأهداف. ممكن نكتبها بشكل
+
+86
+00:09:40,310 --> 00:09:51,650
+بسيط. التنظيم هو، واحد، تقسيم العمل إلى عناصر
+
+87
+00:09:51,650 --> 00:09:52,670
+ومهام.
+
+88
+00:09:54,970 --> 00:09:59,130
+Okay، تقسيم العمل، ماشي، ترتيب،
+
+89
+00:10:02,660 --> 00:10:13,820
+رقم واحد إلى علاقات، ماشي، وتوزيعها على العمال أو
+
+90
+00:10:13,820 --> 00:10:17,620
+المنظفين، نفس الشيء، تلاتة، أحين بكتب اتنين يا
+
+91
+00:10:17,620 --> 00:10:25,880
+جماعة، ماشي، العمال يقومون بالعمل لتحقيق الأهداف،
+
+92
+00:10:25,880 --> 00:10:31,060
+هذه أسهل تقريبًا، هيك أسهل صار، إذا ما هو التنظيم؟
+
+93
+00:10:35,000 --> 00:10:42,360
+- أنا دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا
+
+94
+00:10:42,360 --> 00:10:42,640
+دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة.
+
+95
+00:10:42,640 --> 00:10:43,060
+‏- تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة. ‏-
+
+96
+00:10:43,060 --> 00:10:45,320
+تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي،
+
+97
+00:10:45,320 --> 00:10:50,660
+يا دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا
+
+98
+00:10:50,660 --> 00:10:53,940
+دكتورة. ‏- تفضلي، يا دكتورة. ‏- تفضلي، يا دكتورة.
+
+99
+00:10:53,960 --> 00:10:59,800
+‏- تفضلي، يا دكتورة. ‏- تفض
+
+100
+00:11:04,250 --> 00:11:13,570
+يقوم المدير بتوزيع المهام على الموظفين والذين
+
+101
+00:11:13,570 --> 00:11:21,390
+يقومون بدورهم بالإنجاز. طبعًا، المدير يوزع المهام،
+
+102
+00:11:21,390 --> 00:11:30,830
+نفتح قوس، إيش المهام؟ تسويق، مالية، أفراد، وأكده،
+
+103
+00:11:30,830 --> 00:11:36,930
+ماشي، هو مابغوموا إيش، مش شغلوا.مثلًا، في مدرسة ما
+
+104
+00:11:36,930 --> 00:11:48,170
+تقوم السكرتيرة بحصر حضور وغياب التلاميذ.
+
+105
+00:11:51,930 --> 00:11:59,010
+هذا تنظيم. أوي، هذا إيش تنظيم؟
+
+106
+00:11:59,010 --> 00:12:04,600
+إنه تنظيم تقسيم العمل لعناصر ومهامترتيب الأعمال،
+
+107
+00:12:04,600 --> 00:12:08,740
+توزيعها العمال،
+بعدين نشتغل لحد تنجز بالعمل.
+
+108
+00:12:12,960 --> 00:12:16,980
+يقولوا يا أخوات، لما تتحركوا، تبعدوا عن الجوال أو
+
+109
+00:12:16,980 --> 00:12:21,200
+البتابة، عشان مايجيش الصوت عنا. بعدين ببدأ ترتب
+
+110
+00:12:21,200 --> 00:12:28,340
+غرفتها. تقعد في الغرفة، بتقول، هرتب التخت، بعدين
+
+111
+00:12:28,340 --> 00:12:34,180
+المكتب، بعدين الخزانة،بس قبل هيك، بدي أفتح
+
+112
+00:12:34,180 --> 00:12:39,820
+الشبابيك، بفتح الشبابيك، بعدين التخت، أترتب التخت،
+
+113
+00:12:39,820 --> 00:12:45,020
+بعدين المكتب، بعدين الخزانة، وبعدين بدي أنفض
+
+114
+00:12:45,020 --> 00:12:49,960
+الغبار و أكنس و أحط برفان أو ملطف جو، هيبقى مخلصة.
+
+115
+00:12:50,620 --> 00:12:54,740
+واحدة تانية بتقول لأ، أنا بدي أفتح الشبابيك و أرتب
+
+116
+00:12:54,740 --> 00:12:58,000
+التخت، ليش أعمل خزانة، أخليها مانكوشة، أنا بحبها
+
+117
+00:12:58,000 --> 00:13:02,050
+مانكوشة.والمكتب أخر حاجة، لأنني براتبه وأنا جاعدة
+
+118
+00:13:02,050 --> 00:13:06,410
+وبقعد أذاكر. هذا اسمه إيش؟ اسمه تنظيم. إذا إجا
+
+119
+00:13:06,410 --> 00:13:10,450
+المدير أو إجا الوالدة في البيت وزعت شغل البيت على
+
+120
+00:13:10,450 --> 00:13:15,510
+البنات، هذا اسمه إيش؟ اسمه تنظيم. واضحة، ده هو
+
+121
+00:13:15,510 --> 00:13:20,130
+التنظيم، تقسيم العمل والتنصيق بين أشخاص الموظفين،
+
+122
+00:13:20,130 --> 00:13:23,990
+واضح ولا إيه؟
+
+123
+00:13:23,990 --> 00:13:32,170
+‏- لا، واضحة. ‏- Okay.«سلاين 5» بيقول «واضحي
+
+124
+00:13:32,170 --> 00:13:36,230
+بالرسم مكونات التنظيم» آه، خُد دي بالك مافيش رسمة،
+
+125
+00:13:36,230 --> 00:13:41,350
+هنقسمها سوا أنا؟
+
+126
+00:13:41,350 --> 00:13:48,510
+كيب الـ«دكتور اسمي» يا أنتي و أنا مش عارفة أكيد يا
+
+127
+00:13:48,510 --> 00:13:50,990
+أخوات، تحكوش أنا أرفع أيديك، أنا بشوفك هو بعطيني
+
+128
+00:13:50,990 --> 00:13:54,310
+إن فلان أرفع أيدي، خلاص، ماتحكوش أنا لأني بعرفش
+
+129
+00:13:54,310 --> 00:13:56,450
+ممكن اللي بيحكي أنا هو الإجاب طول محاضرة، أنا مش
+
+130
+00:13:56,450 --> 00:14:01,010
+منتبهة على فكرةوهذه الناس جاعلين غلابة البنات
+
+131
+00:14:01,010 --> 00:14:06,070
+غلابة يا حرام وأنا مش مغضبال باسم
+
+132
+00:14:06,070 --> 00:14:12,030
+الحاجة إيش أول حاجة هنعملها؟ تحديد الأعمال
+
+133
+00:14:12,030 --> 00:14:17,970
+والأنشطة المواصلة للهدف كم خطوة عنا؟ أربعة أربعة
+
+134
+00:14:17,970 --> 00:14:21,970
+خطوات هاي
+
+135
+00:14:21,970 --> 00:14:22,570
+الخطوة الأولى
+
+136
+00:14:39,390 --> 00:14:41,950
+طبعًا، يا أخوات، هدول هما فيه بينهم أسهم،
+يعني
+
+137
+00:14:41,950 --> 00:14:48,470
+مانفعش واحد يسرق التاني، واحد، اتنين، تلاتة، واحد،
+
+138
+00:14:48,470 --> 00:14:54,030
+يبقى بتكونوا شايفينه السامس، غنه وانطلع، هاي يبين
+
+139
+00:14:54,030 --> 00:15:01,490
+نفسه، نسخ، بسرق، اتنين،
+
+140
+00:15:13,628 --> 00:15:23,890
+ثلاثة. Okay؟ هيا بسمها. نكتر فيها، أول حاجة تحديد
+
+141
+00:15:23,890 --> 00:15:32,410
+‏- عفوا ‏-
+
+142
+00:15:32,410 --> 00:15:43,640
+الأعمال والأنصار التي توصل للهدف. ‏- الهدف.تسويق
+
+143
+00:15:43,640 --> 00:15:50,700
+أفراد مالية، هذه الأعمال تبعتنا. طبعًا التسويق له
+
+144
+00:15:50,700 --> 00:15:53,540
+عمال فرعية، الأفراد وها كذا، كل واحد له عمال
+
+145
+00:15:53,540 --> 00:15:57,000
+فرعية، يعني تقول إن أنا أرتب التخت، ما هو التخت
+
+146
+00:15:57,000 --> 00:16:01,420
+معبرة عن المكونات، المرتبة، المخدة، الإحرام، بقعد
+
+147
+00:16:01,420 --> 00:16:11,080
+أفصل يعني. النقطة التانية، تحديد الأفراد عمل ومؤهل
+
+148
+00:16:12,490 --> 00:16:17,890
+العمال، العمال اللي هم الموظفين، ماشي، «اللينا
+
+149
+00:16:17,890 --> 00:16:26,030
+سينجزونا الخطوة واحد»،
+
+150
+00:16:26,030 --> 00:16:30,630
+إذا أنا في التسجيل بقى كم موظف عايزه، شو هي
+
+151
+00:16:30,630 --> 00:16:35,010
+مواحلاتهم، ماشي، إيش هي الشغل هو، إذا العدد
+
+152
+00:16:35,010 --> 00:16:37,110
+والمواحلات، نوعية اللي هي المواحلات يعني، هو إيش
+
+153
+00:16:37,110 --> 00:16:42,070
+يكونوا مخلص، بعدين،«طبيعة العلاقة بين الأعمال
+
+154
+00:16:42,070 --> 00:16:44,490
+والأفراد» «طبيعة العلاقة بين الأعمال والأفراد»
+
+155
+00:16:44,490 --> 00:16:45,470
+«طبيعة العلاقة بين الأعمال والأفراد» «طبيعة
+
+156
+00:16:45,470 --> 00:16:46,990
+العلاقة بين الأعمال والأفراد» «طبيعة العلاقة بين
+
+157
+00:16:46,990 --> 00:16:47,390
+الأعمال والأفراد» «طبيعة العلاقة بين الأعمال
+
+158
+00:16:47,390 --> 00:16:49,010
+والأفراد» «طبيعة العلاقة بين الأعمال والأفراد»
+
+159
+00:16:49,010 --> 00:16:50,530
+«طبيعة العلاقة بين الأعمال والأفراد» «طبيعة
+
+160
+00:16:50,530 --> 00:16:53,630
+العلاقة بين الأعمال والأفراد» «طبيعة العلاقة بين
+
+161
+00:16:53,630 --> 00:16:56,050
+الأعمال والأفراد» «طبيعة العلاقة بين الأعمال
+
+162
+00:16:56,050 --> 00:17:01,450
+والأفراد» «طبيعة العلاقة بين الأعمال والأفراد»
+
+163
+00:17:01,450 --> 00:17:09,690
+«طبيعة العلاقة بين الأعمال والأفراد» «طبيالتي يمكن
+
+164
+00:17:09,690 --> 00:17:14,790
+استخدامها… ‏- أيوة، طبعًا هو ما كان فاشل يعني، لو
+
+165
+00:17:14,790 --> 00:17:17,570
+كان عمل إداري، بدهم مكاتب وبدهم أجهزة لابتوب وبدهم
+
+166
+00:17:17,570 --> 00:17:21,230
+طابعات، وده كيف بيبدأ الشغل بالظبط، ماشي؟ يعني أنت
+
+167
+00:17:21,230 --> 00:17:23,350
+قلت بيدي أرتب الأوضة، ما أنت حاجبني معاكي أغضب
+
+168
+00:17:23,350 --> 00:17:27,670
+التنظيف، أدوات المسح والتكنيس وشغلات هذه، نفس
+
+169
+00:17:27,670 --> 00:17:33,530
+الشيء، ماشي؟
+
+170
+00:17:33,530 --> 00:17:37,490
+إذا الأن الشئ اللي أطالب أحلام عدنان، رفع أيديها،
+
+171
+00:17:39,390 --> 00:17:45,310
+ما هي مكونات التنظيم؟ مكونات التنظيم تحديد الأعمال
+
+172
+00:17:45,310 --> 00:17:50,410
+اللي توصل للهدف زي التسويق والأفراد والمالية تحديد
+
+173
+00:17:50,410 --> 00:17:54,590
+عدد مؤهل عدد
+
+174
+00:17:54,590 --> 00:17:59,830
+ومؤهلات العمال الذين سجلوا الخطوة الأولى توضيح
+
+175
+00:17:59,830 --> 00:18:03,490
+العلاقات بين الأفراد والأعمال تحديد الأدوات العمل
+
+176
+00:18:03,490 --> 00:18:05,510
+Okay شكرا
+
+177
+00:18:08,790 --> 00:18:13,530
+هذا اختاري قبلك. طب بس اكتب السؤال، وبعدين بترفع
+
+178
+00:18:13,530 --> 00:18:15,810
+أعينكوا، يعني أنتم نجموا، متنجمتوا السؤال إيش
+
+179
+00:18:15,810 --> 00:18:21,510
+هيكون؟ نين،
+
+180
+00:18:21,510 --> 00:18:26,470
+ثلاثة،
+
+181
+00:18:26,470 --> 00:18:26,510
+يلّا،
+
+182
+00:18:38,360 --> 00:18:44,500
+أي سؤال أولي بدأنا نفعل دينا مين
+
+183
+00:18:44,500 --> 00:18:49,660
+ما جاوا باليوم أشوف؟ ليش مش رافعين الـEcho؟ قريج
+
+184
+00:18:49,660 --> 00:18:56,500
+حرارة سمعاني؟ قريج طيب
+
+185
+00:18:56,500 --> 00:18:58,400
+أفنان النجار؟
+
+186
+00:19:03,960 --> 00:19:09,160
+بقول اختار الإجابة الصحيحة أو أولى مكونات التنظيم
+
+187
+00:19:09,160 --> 00:19:13,460
+أولى مكونات التنظيم يقولنا تحديد الأعمال والأنشطة
+
+188
+00:19:13,460 --> 00:19:20,940
+اللي هتوصل للهدف أنا بحكيله تحديد عدد ونوعية
+
+189
+00:19:20,940 --> 00:19:26,420
+العمال عشان
+
+190
+00:19:26,420 --> 00:19:30,480
+مش عارف، عندك خيارات يا أندي، مع الخيارات، مين
+
+191
+00:19:30,480 --> 00:19:34,700
+فيهم؟ ماجيبيش جبان مش موجودة؟تحديد العلاقات بين
+
+192
+00:19:34,700 --> 00:19:37,980
+العمال والعمل بس يا زيك، بس يا جماعك، خلّيها هي
+
+193
+00:19:37,980 --> 00:19:41,160
+تحكي الحلقة، تفضّل يا عزيزي، إيش الإجابة؟
+
+194
+00:19:41,160 --> 00:19:49,460
+مابمانعرف تحديد العلاقات بين العمال تحكي
+
+195
+00:19:49,460 --> 00:19:52,820
+تحديد عدد و نوعية العمال أيها الخطوة التانية،
+
+196
+00:19:52,820 --> 00:19:56,400
+شايفاها هيها؟ تحديد الأعمال والanswers تحديد
+
+197
+00:19:56,400 --> 00:20:02,300
+الأعمال، جاية هنا؟ أه وينها؟ مش شايفاها أنالأ كل
+
+198
+00:20:02,300 --> 00:20:08,700
+ما سبق ليس صحيح لأ أدعوكوا ليش .. ليش .. دي اتنا و
+
+199
+00:20:08,700 --> 00:20:14,420
+ايه بقى احد احنا اتنا عدد و انا عدد عمال لأ بقى
+
+200
+00:20:14,420 --> 00:20:19,120
+اتنا .. كده الرقم انا بقى
+
+201
+00:20:19,120 --> 00:20:19,460
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+202
+00:20:19,460 --> 00:20:19,980
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+203
+00:20:19,980 --> 00:20:20,080
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+204
+00:20:20,080 --> 00:20:20,540
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+205
+00:20:20,540 --> 00:20:27,780
+اتنا اتنا اتنا اتنا اتنا اتنا اتنا اتنا
+
+206
+00:20:27,780 --> 00:20:34,270
+ا«صبحية» أو «كاشة»؟ أيش الإجابة من وجهة نظرك؟ «كل
+
+207
+00:20:34,270 --> 00:20:40,450
+ما صفق» ليس صحي. «العدد» الخطوة التانية. واللي هو
+
+208
+00:20:40,450 --> 00:20:43,030
+على أي أساس، هو على أي أساس بديه يجيب موظفين ومش
+
+209
+00:20:43,030 --> 00:20:44,910
+عارف لو إحنا بنحط الوظيفة، بعدين الموظف.
+
+210
+00:20:51,210 --> 00:20:59,660
+الوظيفة تسبق الموظف، ثم العلاقات،ثم الأدوات، هاي
+
+211
+00:20:59,660 --> 00:21:04,400
+كل الحدوسة، بتشوفي مطلوب موظف لوظيفة كذا، مش
+
+212
+00:21:04,400 --> 00:21:09,320
+العكس، مانيش، مانيش، مانيشيش نقول إنها مطلوب وظيفة
+
+213
+00:21:09,320 --> 00:21:15,080
+لموظف كدا، وين صارت؟ لأ، لأن وظيفة موظف في علاقات
+
+214
+00:21:15,080 --> 00:21:22,300
+أدوات، واضح؟ واضحة في المناورة؟ واضحة ولا عيدها؟ ‏
+
+215
+00:21:22,300 --> 00:21:27,360
+-واضحة ‏-أتوقع الـslide سبعة ولا ستة؟ ستة؟ مش
+
+216
+00:21:27,360 --> 00:21:37,450
+عارفة6×6. إذن يا أخوات، الوظيفة اللي هي المهام،
+
+217
+00:21:37,450 --> 00:21:41,550
+بنحطها، بعدين الموظف، بعدين القطع والأدوات، هي
+
+218
+00:21:41,550 --> 00:21:46,730
+الحدوسة كلها. هو مش جايب سيرة المهام، خلاص، كل
+
+219
+00:21:46,730 --> 00:21:52,430
+مصدق مش صح، يقرأ، يتركيز، مستعجليش، واضح سؤال؟
+
+220
+00:21:57,080 --> 00:22:00,720
+محادراتكم بتخلص بسرعة مش عارفة ليش عشان أنا مبتعة
+
+221
+00:22:00,720 --> 00:22:09,040
+أقولكني فوائد organization، organization تيجي طبعا
+
+222
+00:22:09,040 --> 00:22:13,320
+تقول إيش لـOrg؟ أبسط إيش لـOrg؟ أقولكني، فوائد
+
+223
+00:22:13,320 --> 00:22:15,880
+التنظيم
+
+224
+00:22:15,880 --> 00:22:26,820
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+225
+00:22:29,850 --> 00:22:34,730
+خلّيكي معايا لو سمحت. «ضُحى» معروف، «فوائد
+
+226
+00:22:34,730 --> 00:22:38,310
+التنظيم»، إحنا لو فرجنا من التنظيم والمنظم،
+
+227
+00:22:38,310 --> 00:22:44,890
+«فوائد»، ما هي الفوائد؟ في طلبة جايبة كل عينة تقدر
+
+228
+00:22:44,890 --> 00:22:45,250
+معاها.
+
+229
+00:22:52,450 --> 00:22:55,150
+اتفضلي افتح الـ speaker يا عزيزي، أنا جفلت من
+
+230
+00:22:55,150 --> 00:23:05,610
+عندي. «ضُحى» معروف،مش معانا؟ طيب، «هيبا موسى» مش
+
+231
+00:23:05,610 --> 00:23:12,000
+معانا؟ هو يتصرفين، هي دو حماط نوفوأحد يسانب
+
+232
+00:23:12,000 --> 00:23:14,820
+المؤسسة التضارب في العمل بين العملين وتحقيق
+
+233
+00:23:14,820 --> 00:23:20,600
+الإنسجام، أتنين يسانب الـSex MS، تلاتة كلها مستقرة
+
+234
+00:23:20,600 --> 00:23:24,020
+التنظيم زادة استقرار المنظمة، أربعة يساعد التنظيم
+
+235
+00:23:24,020 --> 00:23:28,520
+على انتظام العمل، إنجاز العمل بسهولة، خمسة يساعد
+
+236
+00:23:28,520 --> 00:23:30,920
+على الرقابة وتحديد الصلاحيات ومعرفة المشكلة
+
+237
+00:23:30,920 --> 00:23:34,460
+للعملين. ممتاز، إذا لدينا خمس سؤال، شكرا جزيلا.
+
+238
+00:23:36,040 --> 00:23:40,290
+ينعك تضارب في العمل، ليش؟ لأن أحنا قلنابنوزع الشغل
+
+239
+00:23:40,290 --> 00:23:45,530
+عن الناس وبنحدد العلاقات زي ما الوالدة تيجي توزع
+
+240
+00:23:45,530 --> 00:23:49,150
+عليكم شغل البيت عشان ما تضربوش بعض وما تشدوش على
+
+241
+00:23:49,150 --> 00:23:53,530
+بعض الاستخدام الأمثل لموارد الإنتاج اللي هي عناصر
+
+242
+00:23:53,530 --> 00:23:58,030
+الإنتاج الـ6Ms، مين فاكرها؟ أنا، أنا، أنا، أنا،
+
+243
+00:23:58,030 --> 00:24:01,170
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+244
+00:24:01,170 --> 00:24:01,210
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+245
+00:24:01,210 --> 00:24:05,330
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+246
+00:24:05,330 --> 00:24:08,550
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا،
+
+247
+00:24:08,550 --> 00:24:10,650
+أنا، أنا، أنا، أنا، أنا، أنا، أنا، أنا«والوقت»
+
+248
+00:24:10,650 --> 00:24:18,850
+«والوقت» «والوقت» «والوقت»
+
+249
+00:24:18,850 --> 00:24:20,250
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+250
+00:24:20,250 --> 00:24:20,790
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+251
+00:24:20,790 --> 00:24:21,230
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+252
+00:24:21,230 --> 00:24:22,890
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+253
+00:24:22,890 --> 00:24:22,970
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+254
+00:24:22,970 --> 00:24:23,230
+«والوقت» «والوقت» «والوقت» «والوقت» «والوقت»
+
+255
+00:24:23,230 --> 00:24:35,050
+«والوقت» «والوقت» «والوقت»
+
+256
+00:24:35,050 --> 00:24:43,320
+«ووتحديث صلاحيات الموظفين دا ما تانية «هيبا معين
+
+257
+00:24:43,320 --> 00:24:50,660
+موسى» أتفضلي أدخل فواج التنظيم «هيبا
+
+258
+00:24:50,660 --> 00:24:54,760
+معين موسى»
+
+259
+00:24:54,760 --> 00:25:01,780
+«هيبا»؟ طيب «نسمة باش» طب اتفضلي يا «هيبا» ما أنا
+
+260
+00:25:01,780 --> 00:25:05,720
+بحكيلك اتفضلي «نسمة باش»؟
+
+261
+00:25:07,680 --> 00:25:14,180
+فضلين؟ يجنب المؤسسة التضارب في العمل مش مشكلة لإن
+
+262
+00:25:14,180 --> 00:25:17,460
+أنا مش شايفك وممكن طالبة تتكلم ويصلنا صوت متأخر،
+
+263
+00:25:17,460 --> 00:25:23,180
+تفضل يجنب المؤسسة التضارب في العمل وبين العاملين
+
+264
+00:25:23,180 --> 00:25:31,200
+وتحقيق الانتجام، الاصخدام الأمطل لستأ أم أستأ؟
+
+265
+00:25:32,960 --> 00:25:36,720
+كلما استقر التنظيم زاد استقرار المنظمة يساعد
+
+266
+00:25:36,720 --> 00:25:40,820
+التنظيم على انتظام العمل، إنجاز العمل بسهولة،
+
+267
+00:25:40,820 --> 00:25:43,980
+يساعد على الرقابة وتحديد الصلاحيات ومعرفة الأنشطة
+
+268
+00:25:43,980 --> 00:25:49,540
+للعملين. ممتاز، شكرا جزيلا، شكرا جزيلا، شكرا
+
+269
+00:25:49,540 --> 00:25:50,620
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+270
+00:25:50,620 --> 00:25:51,500
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+271
+00:25:51,500 --> 00:25:53,220
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+272
+00:25:53,220 --> 00:25:59,220
+جزيلا، شكرا جزيلا، شكرا جزيلا، شكرا
+
+273
+00:26:03,840 --> 00:26:08,440
+فيجنب المؤسسة والتعمل وبين العاملين وتحقيق
+
+274
+00:26:08,440 --> 00:26:13,400
+الانتجام انتجام الأمثل الـ Six Ends كلما استقر
+
+275
+00:26:13,400 --> 00:26:19,020
+التنظيم على المنظمة ساعد التنظيم على انتظام الجهاز
+
+276
+00:26:19,020 --> 00:26:23,280
+العمل بسهولة يساعده على الرقابة وتحديد التحيات
+
+277
+00:26:23,280 --> 00:26:29,880
+ومعرفة الانشطة للعاملين واضحة ولا عيدها؟ عيدها
+
+278
+00:26:29,880 --> 00:26:31,680
+تاني، الطيب اللي متخوفش على السبور
+
+279
+00:26:37,180 --> 00:26:43,000
+إسراء أبو تولية؟ إسراء؟
+
+280
+00:26:43,000 --> 00:26:46,880
+إسراء؟
+
+281
+00:26:46,880 --> 00:26:52,240
+إسراء؟
+
+282
+00:26:52,240 --> 00:26:58,480
+أنا بجيب طالبة تانية بصرفي أحكوا سوا أنا
+
+283
+00:26:58,480 --> 00:27:07,940
+دكتورة أنا دكتورة وين دي؟ خلّوني أجاب«ميناس»؟ في
+
+284
+00:27:07,940 --> 00:27:12,480
+طلب اسمها «ميناس» و لا نقرأته خطأ؟ آه فيه «ميناس
+
+285
+00:27:12,480 --> 00:27:18,040
+كريزم» تفضلي يا أنتي معانا؟ أعتقد أني قعدت هاجي في
+
+286
+00:27:18,040 --> 00:27:24,680
+الإسم «ميناس» أزعجوا عليها يا جماعة خلص خلّيني
+
+287
+00:27:24,680 --> 00:27:30,140
+«ميناس»؟
+
+288
+00:27:30,140 --> 00:27:32,080
+أتعرف بكرا في جامعة؟
+
+289
+00:28:02,320 --> 00:28:03,720
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+290
+00:28:03,950 --> 00:28:11,010
+شكرا يا عزيزي واضحينه ولا أعيدهم؟ أعيدهم؟ واضحين
+
+291
+00:28:11,010 --> 00:28:14,290
+يا دكتور بالنسبالي الجامعة دي شغلوش بالك وأي قرار
+
+292
+00:28:14,290 --> 00:28:16,290
+يوصلنا على طول بنبلغه إن شاء الله بنكتبلكوا على
+
+293
+00:28:16,290 --> 00:28:20,010
+المجموعات إن شاء الله أي قرار يوصلنا بس لسه
+
+294
+00:28:20,010 --> 00:28:25,290
+ماصلناش حاجة سؤالت أم أسامة إزاي الجالة تقبلنا في
+
+295
+00:28:25,290 --> 00:28:28,650
+دوام في دوام إن شاء الله يا لك ماشي ما هو متى هذا
+
+296
+00:28:28,650 --> 00:28:35,670
+السؤال؟ بارح لأ ما هو السؤال متى؟مابلغوناش حاجة
+
+297
+00:28:35,670 --> 00:28:39,030
+لازم
+
+298
+00:28:39,030 --> 00:28:42,070
+يجينا يا أنت قرار متى ما يوصل القرار إيه دات
+
+299
+00:28:42,070 --> 00:28:44,210
+الجامعة ماببلغهم إن شاء الله و لا نروح نقعد مع مين
+
+300
+00:28:44,210 --> 00:28:47,990
+في الجامعة، مش معاكم؟ تستعجلوش يعني
+
+301
+00:29:02,880 --> 00:29:08,960
+فاتحين قصة على الإشيات. Okay. هاين رسم أمامنا.
+
+302
+00:29:11,820 --> 00:29:16,140
+طبعا، هنكلم المحاضرة القادمة إن شاء الله. إذا فينا
+
+303
+00:29:16,140 --> 00:29:19,760
+محاضرات خلال الأسبوع، بخبركم إن شاء الله. تحديد
+
+304
+00:29:19,760 --> 00:29:26,400
+الأهداف والأنشطة، تصنيف الأنشطة، تقسيم الأنشطة
+
+305
+00:29:26,400 --> 00:29:30,400
+لوحدات، توزيع المواد، اللي هي 6Ms، إعداد الهيكل
+
+306
+00:29:30,400 --> 00:29:35,960
+التنظيمي، التنسيق،«تحديد خطوط السلطة»، «تفوير
+
+307
+00:29:35,960 --> 00:29:41,280
+السلطة»، إن شاء الله، على فكرة أنا ماشيت بالشبيهو،
+
+308
+00:29:41,280 --> 00:29:44,760
+امشي مع الأسهم، «الأهداف»، «الأنشطة»، «تصنيف
+
+309
+00:29:44,760 --> 00:29:47,300
+الأنشطة»، «تقسيم الأنشطة»، «توزيع المواد»، «تفوير
+
+310
+00:29:47,300 --> 00:29:50,940
+السلطة»، «تحديد خطوط السلطة»، «تنسيق أعداد خارطة
+
+311
+00:29:50,940 --> 00:29:55,920
+التنظيم»، نكتب سؤال هنا،
+
+312
+00:29:55,920 --> 00:30:02,620
+«طبقي»،
+
+313
+00:30:03,060 --> 00:30:15,580
+خطوات التنظيم على مصنع العودة للبسكوت. نفس
+
+314
+00:30:15,580 --> 00:30:21,380
+الإجابة، نفس شكل الإجابة. نكتفي بهذا القدر اليوم
+
+315
+00:30:21,380 --> 00:30:24,200
+إن شاء الله. في أي سؤال في المحاضرة اليوم؟ في أي
+
+316
+00:30:24,200 --> 00:30:28,380
+سؤال؟ إذا ما تستعجلوش، مدى ما بلغتنا الجامعة بشكل
+
+317
+00:30:28,380 --> 00:30:31,160
+رسمي،
+عن بدء الدوام الوجهي، بنخبركوا إن شاء الله.
+
+318
+00:30:32,950 --> 00:30:36,850
+دكتورة، دكتورة، بعتمد على المجموع أه أه، بخبركم عن
+
+319
+00:30:36,850 --> 00:30:41,250
+المجموع و بخبر مانا أتخبركم، بننزل على السنافر، ما
+
+320
+00:30:41,250 --> 00:30:45,750
+تخافوش حيسينه يطبلوا فيه دكتورة، دكتورة، دكتورة،
+
+321
+00:30:45,750 --> 00:30:51,230
+دكتورة، دكتورة، دكتورة، دكتورة، دكتورة، دكتورة،
+
+322
+00:30:51,230 --> 00:30:52,750
+دكتورة، دكتورة، دكتورة، دكتورة، دكتورة، دكتورة،
+
+323
+00:30:52,750 --> 00:30:59,050
+دكتورة، دكتورة، دكتورة، دكتورة
+
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/jYUJ8dgTZ80_raw.json b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/jYUJ8dgTZ80_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f4ade7dd5436fa9480f5c48e40da2d45a9c2e5a3
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/jYUJ8dgTZ80_raw.json
@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/psOtofGk_Fk_raw.json b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/psOtofGk_Fk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a79c38382457abd2b3fb107dec0daa0c05e7911c
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/psOtofGk_Fk_raw.json
@@ -0,0 +1 @@
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أكبر من الموازنة تقول حجمها أكبر حجمها إيش؟ أكبر", "tokens": [3555, 9957, 15042, 11933, 3215, 9640, 3660, 16247, 25957, 6027, 16490, 40448, 9307, 30767, 16373, 3215, 5551, 25513, 39319, 16490, 40448, 9307, 30767, 16373, 3215, 11933, 1829, 8592, 22807, 5551, 25513, 39319, 1059, 237, 12, 5551, 25513, 39319, 1059, 237, 12, 5551, 25513, 39319, 7251, 29245, 3215, 3714, 33604, 3794, 3794, 9307, 16490, 33546, 3660, 3714, 2407, 31377, 29399, 11296, 5551, 4117, 26890, 9154, 9673, 2407, 31377, 1863, 3660, 6055, 39648, 11331, 7435, 2304, 11296, 5551, 4117, 26890, 11331, 7435, 2304, 11296, 11933, 1829, 8592, 22807, 5551, 4117, 26890], "avg_logprob": -0.14748263872332043, "compression_ratio": 1.8775510204081634, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 921.56, "end": 922.3, "word": "بينما", "probability": 0.9326171875}, {"start": 922.3, "end": 924.04, "word": " إدارة", "probability": 0.9854736328125}, {"start": 924.04, "end": 924.8, "word": " الأعمال", "probability": 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Miss، تبعي بالرحمة، هينزل نشاط بخصوف اللي خلصنا، و بأعلمكوا كيف تحلوا و كيف تتسلموا الواجب Model، ما تخافوش يعني، واضح؟ ‏- أي سؤال؟ ‏- السلام عليكم ‏- شكرا للحضور يعطيكوا العفو، السلام عليكم ‏- السلام عليكم ‏- الله يعفوك", "tokens": [2407, 46958, 5016, 22807, 1059, 237, 12, 39896, 1863, 11622, 1211, 46811, 9640, 9957, 11933, 1211, 8315, 18871, 2423, 39184, 17105, 1059, 237, 12, 5551, 9566, 12610, 35186, 5275, 12399, 6055, 3555, 3615, 1829, 20666, 2288, 35571, 3660, 12399, 39896, 1863, 11622, 1211, 8717, 8592, 41193, 4724, 9778, 9381, 38688, 13672, 1829, 16490, 1211, 9381, 8315, 12399, 4032, 4724, 10721, 3615, 19528, 4117, 14407, 9122, 33911, 6055, 5016, 1211, 14407, 4032, 9122, 33911, 6055, 2655, 3794, 19528, 14407, 2423, 2407, 26108, 3555, 17105, 12399, 19446, 6055, 9778, 31845, 2407, 8592, 37495, 22653, 12399, 4032, 46958, 5016, 22807, 1059, 237, 12, 36632, 8608, 33604, 6027, 22807, 1059, 237, 12, 21136, 37440, 25894, 24793, 1059, 237, 12, 13412, 4117, 23557, 24976, 5016, 11242, 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2228.24, "word": " Model", "probability": 0.36572265625}, {"start": 2228.24, "end": 2228.78, "word": " ‏", "probability": 0.9404296875}, {"start": 2228.78, "end": 2228.78, "word": "-", "probability": 0.890625}, {"start": 2228.78, "end": 2229.54, "word": " أطول", "probability": 0.63330078125}, {"start": 2229.54, "end": 2229.66, "word": " يا", "probability": 0.8349609375}, {"start": 2229.66, "end": 2230.14, "word": " Miss،", "probability": 0.431640625}, {"start": 2230.14, "end": 2230.44, "word": " تبعي", "probability": 0.825927734375}, {"start": 2230.44, "end": 2231.08, "word": " بالرحمة،", "probability": 0.866015625}, {"start": 2231.08, "end": 2231.66, "word": " هينزل", "probability": 0.935791015625}, {"start": 2231.66, "end": 2232.32, "word": " نشاط", "probability": 0.99267578125}, {"start": 2232.32, "end": 2233.34, "word": " بخصوف", "probability": 0.8836669921875}, {"start": 2233.34, "end": 2233.46, "word": " اللي", "probability": 0.85498046875}, {"start": 2233.46, "end": 2235.24, "word": " خلصنا،", "probability": 0.8861328125}, {"start": 2235.24, "end": 2235.86, "word": " و", "probability": 0.50048828125}, {"start": 2235.86, "end": 2236.38, "word": " بأعلمكوا", "probability": 0.7776692708333334}, {"start": 2236.38, "end": 2236.6, "word": " كيف", "probability": 0.9736328125}, {"start": 2236.6, "end": 2237.14, "word": " تحلوا", "probability": 0.97314453125}, {"start": 2237.14, "end": 2237.26, "word": " و", "probability": 0.58642578125}, {"start": 2237.26, "end": 2237.42, "word": " كيف", "probability": 0.91357421875}, {"start": 2237.42, "end": 2238.16, "word": " تتسلموا", "probability": 0.78955078125}, {"start": 2238.16, "end": 2238.46, "word": " الواجب", "probability": 0.9429931640625}, {"start": 2238.46, "end": 2238.7, "word": " Model،", "probability": 0.599365234375}, {"start": 2238.7, "end": 2238.8, "word": " ما", "probability": 0.5234375}, {"start": 2238.8, "end": 2239.22, "word": " تخافوش", "probability": 0.95078125}, {"start": 2239.22, "end": 2240.08, "word": " يعني،", "probability": 0.8546549479166666}, {"start": 2240.08, "end": 2241.06, "word": " واضح؟", "probability": 0.9693603515625}, {"start": 2241.06, "end": 2242.14, "word": " ‏", "probability": 0.748291015625}, {"start": 2242.14, "end": 2242.14, "word": "-", "probability": 0.97607421875}, {"start": 2242.14, "end": 2242.14, "word": " أي", "probability": 0.439697265625}, {"start": 2242.14, "end": 2242.58, "word": " سؤال؟", "probability": 0.85595703125}, {"start": 2242.58, "end": 2242.58, "word": " ‏", "probability": 0.904296875}, {"start": 2242.58, "end": 2242.58, "word": "-", "probability": 0.978515625}, {"start": 2242.58, "end": 2242.78, "word": " السلام", "probability": 0.6986083984375}, {"start": 2242.78, "end": 2242.96, "word": " عليكم", "probability": 0.84375}, {"start": 2242.96, "end": 2243.62, "word": " ‏", "probability": 0.97021484375}, {"start": 2243.62, "end": 2243.68, "word": "-", "probability": 0.98046875}, {"start": 2243.68, "end": 2243.94, "word": " شكرا", "probability": 0.9171549479166666}, {"start": 2243.94, "end": 2244.36, "word": " للحضور", "probability": 0.79962158203125}, {"start": 2244.36, "end": 2244.72, "word": " يعطيكوا", "probability": 0.731298828125}, {"start": 2244.72, "end": 2245.04, "word": " العفو،", "probability": 0.66937255859375}, {"start": 2245.04, "end": 2245.28, "word": " السلام", "probability": 0.98193359375}, {"start": 2245.28, "end": 2245.7, "word": " عليكم", "probability": 0.910400390625}, {"start": 2245.7, "end": 2245.96, "word": " ‏", "probability": 0.983154296875}, {"start": 2245.96, "end": 2245.96, "word": "-", "probability": 0.96337890625}, {"start": 2245.96, "end": 2246.2, "word": " السلام", "probability": 0.778564453125}, {"start": 2246.2, "end": 2246.28, "word": " عليكم", "probability": 0.7099609375}, {"start": 2246.28, "end": 2246.7, "word": " ‏", "probability": 0.6370849609375}, {"start": 2246.7, "end": 2246.7, "word": "-", "probability": 0.96923828125}, {"start": 2246.7, "end": 2248.1, "word": " الله", "probability": 0.322021484375}, {"start": 2248.1, "end": 2248.56, "word": " يعفوك", "probability": 0.7562255859375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2248.9455, "duration_after_vad": 1893.0949999999975}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/psOtofGk_Fk_raw.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/psOtofGk_Fk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..49c5302facab6b38e295b5443e2a379ee714260a
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/psOtofGk_Fk_raw.srt
@@ -0,0 +1,1388 @@
+1
+00:00:44,090 --> 00:00:45,490
+العربية
+
+2
+00:02:56,480 --> 00:02:59,240
+عوضوا بالله السلام عليهم من الشيطان الرجيم بسم
+
+3
+00:02:59,240 --> 00:03:03,540
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+4
+00:03:03,540 --> 00:03:08,600
+المصطفى الأمين سيدنا محمد وعلى آله ومن ساره على
+
+5
+00:03:08,600 --> 00:03:11,520
+درجة بحسن يوم الدين في البداية السلام عليكم ورحمة
+
+6
+00:03:11,520 --> 00:03:16,400
+الله كيف حالكم؟ كيف أسبابك؟ عليكم السلام الحمد لله
+
+7
+00:03:16,400 --> 00:03:20,140
+أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟
+
+8
+00:03:20,140 --> 00:03:22,800
+أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟
+
+9
+00:03:22,800 --> 00:03:22,820
+أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟
+
+10
+00:03:22,820 --> 00:03:27,630
+أسبابك؟ أسبابك؟ أسبابك؟ أسبابك؟ أسبالطالبة اللي
+
+11
+00:03:27,630 --> 00:03:30,670
+عندها الحروب ده اللي في الـ «Sneaker» اللي هو
+
+12
+00:03:30,670 --> 00:03:41,410
+السبعيني نشوف
+
+13
+00:03:41,410 --> 00:03:48,270
+مع بعض وان توقفنا المحاضرة الماضية توقفنا عن سؤال
+
+14
+00:03:48,270 --> 00:03:54,070
+ما الفرق بين الإدارة العامة وإدارة الأعمال إدارة
+
+15
+00:03:54,070 --> 00:04:05,040
+العامة وإدارة الأعمالGiven money بدنا
+
+16
+00:04:05,040 --> 00:04:10,160
+نجاوب على سؤال عشان
+
+17
+00:04:10,160 --> 00:04:14,940
+تكون واضحة الصورة عرفي
+
+18
+00:04:14,940 --> 00:04:23,660
+الإدارة العامة وعرفي
+
+19
+00:04:23,660 --> 00:04:24,820
+إدارة
+
+20
+00:04:27,930 --> 00:04:30,570
+«الأعمال» «الإدارة العامة» «الإدارة العامة»
+
+21
+00:04:30,570 --> 00:04:33,990
+«الإدارة
+
+22
+00:04:33,990 --> 00:04:36,230
+العامة» «الإدارة العامة» «الإدارة العامة» «الإدارة
+
+23
+00:04:36,230 --> 00:04:36,410
+العامة» «الإدارة العامة» «الإدارة العامة» «الإدارة
+
+24
+00:04:36,410 --> 00:04:36,930
+العامة» «الإدارة العامة» «الإدارة العامة» «الإدارة
+
+25
+00:04:36,930 --> 00:04:37,370
+العامة» «الإدارة العامة» «الإدارة العامة» «الإدارة
+
+26
+00:04:37,370 --> 00:04:37,410
+العامة» «الإدارة العامة» «الإدارة العامة» «الإدارة
+
+27
+00:04:37,410 --> 00:04:46,190
+العامة» «الإدارة العامة» «الإدارة العامة» «الإدارة
+
+28
+00:04:46,190 --> 00:04:53,590
+العامة» «الإدارة
+
+29
+00:04:53,590 --> 00:04:58,630
+العامالإدارة العامة هي؟ هي عملية تخطيط هي إدارة
+
+30
+00:04:58,630 --> 00:05:13,030
+الشؤون العامة أي القطاع العام أي الحكومة الوزارات
+
+31
+00:05:13,030 --> 00:05:20,470
+المصالح،
+
+32
+00:05:20,470 --> 00:05:21,990
+مصلحة يعني، مصلحة
+
+33
+00:05:27,560 --> 00:05:31,320
+بدأ نروح أن اسكيك أو يوا اسكيك ما المقصود بالإدارة
+
+34
+00:05:31,320 --> 00:05:36,680
+اللي عامة؟
+
+35
+00:05:36,680 --> 00:05:42,700
+كنت رافع عيدي كمان تي؟ يعني لأ خلاص كنت بدي أجاب
+
+36
+00:05:42,700 --> 00:05:44,620
+على الإدارة اللي عامة، أصدقاتي تجاوبت على اللي
+
+37
+00:05:44,620 --> 00:05:49,320
+عامة أما أنا بعد ما بديت أكتب بظهرتي ليه؟ أنا ..
+
+38
+00:05:49,320 --> 00:05:54,160
+أنا دخلت .. فلازم أشوفش كده Okay
+
+39
+00:05:57,240 --> 00:06:06,400
+زي أشياء طولة إدارة عامة مثلًا كإصدار شهادة ميلاد
+
+40
+00:06:06,400 --> 00:06:20,180
+لمولود جديد نتوجه للشؤوق الدنيا لأنها
+
+41
+00:06:20,180 --> 00:06:21,740
+قطار عام
+
+42
+00:06:25,860 --> 00:06:34,700
+أنا قطاع إيش؟ عام طيب إذا المقصود بالإدارة
+
+43
+00:06:34,700 --> 00:06:42,360
+العامة هي إدارة القطاع العام، اللي هي الحكومة يعني
+
+44
+00:06:42,360 --> 00:06:52,020
+أنتي لقمة أخدتي شهادة توجيهي بصدقها من اللي هي
+
+45
+00:06:52,020 --> 00:06:58,530
+وزارة التعليمهل بينفع أي حد يصدقها؟ لأ، إلا
+
+46
+00:06:58,530 --> 00:07:04,270
+الوزارة، فقط الوزارة، بدك السافر و لا حاجة، بدك
+
+47
+00:07:04,270 --> 00:07:09,250
+صدقها من الوزارة الخارجية، و هكذا، لأنها قطع إيش
+
+48
+00:07:09,250 --> 00:07:20,830
+عام أو عند أخذ الهوية، نفس الشيء، نفس الشيء، او
+
+49
+00:07:20,830 --> 00:07:26,240
+رخصة إسواجةرخصة لسواجة، إحنا بنتعلم لسواجة في
+
+50
+00:07:26,240 --> 00:07:31,000
+مدارس خاصة لكن الامتحان نفسه بنعمله في، اللي هي
+
+51
+00:07:31,000 --> 00:07:38,020
+تبع الترخيص، فبنكون قطع عامة، okay؟ سؤال التاني،
+
+52
+00:07:38,020 --> 00:07:42,560
+ما هي إدارة الأعمال؟
+
+53
+00:07:42,560 --> 00:07:47,120
+طيب، إيه عايزنا الإدارة العامة؟ طبعا، إحنا يا
+
+54
+00:07:47,120 --> 00:07:49,080
+أخواتي واحدة
+
+55
+00:07:50,830 --> 00:07:53,830
+تخصّص بختلف عن تخصّصنا، بختلف عن الـbusiness،
+
+56
+00:07:53,830 --> 00:07:56,110
+بختلف عن التجارة كلها، ليش؟ لأن الإدارة العامة
+
+57
+00:07:56,110 --> 00:08:05,350
+سياسة، الإدارة العامة السياسة، ماشي،
+
+58
+00:08:05,350 --> 00:08:10,370
+طب ما هي إدارة الأعمال؟
+
+59
+00:08:10,370 --> 00:08:15,370
+ثاناء شوية،
+
+60
+00:08:15,370 --> 00:08:18,010
+مش هايجاو؟ okay، هي القطاع
+
+61
+00:08:21,020 --> 00:08:32,260
+أي مؤسسات تحصل على أرباح هذه
+
+62
+00:08:32,260 --> 00:08:37,860
+قطعة خاصة،
+
+63
+00:08:37,860 --> 00:08:42,080
+كشركة دول؟
+
+64
+00:08:42,080 --> 00:08:47,840
+شركة بيبسي ‏- نفسك
+
+65
+00:08:47,840 --> 00:08:54,950
+في شركة بيبسي أو تشتري بيبسي؟ماشي، المخلات،
+
+66
+00:08:54,950 --> 00:09:06,170
+الكوفير، مراكز الياقة، المطاعم، كل هذه قطعات خاصة،
+
+67
+00:09:06,170 --> 00:09:13,530
+كل هذه قطعات خاصة، المدرسة الخاصة،
+
+68
+00:09:13,530 --> 00:09:17,770
+الجامعات الخاصة، وغير كده
+
+69
+00:09:27,500 --> 00:09:30,840
+ممكن بقى كمان المدارس الخاصة. آه، يا عزيزي،
+
+70
+00:09:30,840 --> 00:09:40,240
+كتبناها. إذن هذه هدفها الربح فقط، زائد
+
+71
+00:09:40,240 --> 00:09:45,440
+الخدمة. طبعا هي جوّال، طلعته بتاخد مقام المالي،
+
+72
+00:09:45,440 --> 00:09:49,940
+إذن هذه. مظبوط. هذه هي الفرصة اللي هي بتعملها
+
+73
+00:09:49,940 --> 00:09:55,200
+المالي. أخوات، مش ماجول كل شوي أطلع من الشارع أعمل
+
+74
+00:09:55,200 --> 00:10:08,550
+كتم للجميع و أرجع تاني؟في ناس عندهم؟ فضل هل
+
+75
+00:10:08,550 --> 00:10:16,350
+هناك فرق بين القطاع العام والخاص؟
+
+76
+00:10:16,350 --> 00:10:28,650
+أه هناك من يقول لأ يوجد فرق هناك من يقول يوجدفلق
+
+77
+00:10:28,650 --> 00:10:34,230
+ميس أحكي؟ تفضل، مع مين دي بتحكي؟ مع الأولى، وشة
+
+78
+00:10:34,230 --> 00:10:40,370
+نظر الأولى ولا التانية؟ التانية، الأولى، الأولى
+
+79
+00:10:40,370 --> 00:10:54,070
+ماشي أنه يا ميس أنه كل الحالتين بيقدموا الخدمة وشة
+
+80
+00:10:54,070 --> 00:11:05,110
+نظر، من يقوللا يوجد فرق نستمع إليها واحد أيوة أن
+
+81
+00:11:05,110 --> 00:11:12,390
+الجهتين يمسوا بقدموا الخدمة للجميع ماشي
+
+82
+00:11:12,390 --> 00:11:14,690
+يعني بس بدي أدخل طلبة ديما
+
+83
+00:11:27,940 --> 00:11:39,740
+إيش كمان؟ ‏- أنا ‏- تفضلي تفضلي
+
+84
+00:11:39,740 --> 00:11:47,840
+‏- إن كلهم يدرسوا مفهوم علم الإدارة بشكل عام ‏-
+
+85
+00:11:47,840 --> 00:11:54,880
+كلهم يدرسوا يطبق مفهوم الإدارة يعني كلهم عندهم
+
+86
+00:11:54,880 --> 00:11:57,040
+إيش، كلهم عندهم إدارة
+
+87
+00:11:59,430 --> 00:12:05,090
+بتستخدم نفس الوظائف ممكن انه الادارة العامة و
+
+88
+00:12:05,090 --> 00:12:10,970
+الادارة العامة بتستخدم الخدمات و إيه اللي هم نفس
+
+89
+00:12:10,970 --> 00:12:11,690
+الأهداف؟
+
+90
+00:12:27,480 --> 00:12:31,900
+كلهم بيستخدموا التخطيط والتنظيم والتوجيه وأغلبها.
+
+91
+00:12:36,620 --> 00:12:48,360
+ماشي؟ كلا هما يعملان أو الأصل إن كلا هما يعملان
+
+92
+00:12:48,360 --> 00:12:55,040
+باهتمام الإنسان والمسئولية
+
+93
+00:13:03,550 --> 00:13:06,950
+الاجتماعي تشايفين أنه الناس هدول اللي مافيش فرق
+
+94
+00:13:06,950 --> 00:13:13,390
+بيقولوا هم لازم يحترموا الإنسان ليكونوا إنسان
+
+95
+00:13:13,390 --> 00:13:19,090
+ويتحملوا المسئولية الاجتماعية لها ما يصل لها لها
+
+96
+00:13:19,090 --> 00:13:23,510
+فينا
+
+97
+00:13:23,510 --> 00:13:24,450
+كمان واحدة
+
+98
+00:13:27,890 --> 00:13:36,150
+كلهم أحجامهم كبيرة حجم
+
+99
+00:13:36,150 --> 00:13:42,750
+المؤسسة أشمله كبير حجم المؤسسة كبير هدول الناس
+
+100
+00:13:42,750 --> 00:13:48,850
+اللي حكوا إن هناك لا يوجد فروق طيب، نشوف العكس،
+
+101
+00:13:48,850 --> 00:13:55,810
+نشوف إيش؟ العكس، اللي قال فيه فروقنشوف هو ليش قال
+
+102
+00:13:55,810 --> 00:14:00,830
+لأ فيه فروق نظام القانون اللي بيعتمدوا عليه من
+
+103
+00:14:00,830 --> 00:14:05,170
+العام للخاص نكتب
+
+104
+00:14:05,170 --> 00:14:12,730
+مع بعض علم الإدارة في القطاع الخاص يختلف عن القطاع
+
+105
+00:14:12,730 --> 00:14:13,070
+العام
+
+106
+00:14:24,170 --> 00:14:33,890
+ماشي احنا مثلا في القطاع الخاص عندنا إدارة أعمال
+
+107
+00:14:33,890 --> 00:14:38,390
+زي ما حكيت في القطاع العام لأ عندنا إدارة عامة
+
+108
+00:14:38,390 --> 00:14:44,230
+بتختلف الإدارة العامة اللي هي علم السياسة ماشي ايه
+
+109
+00:14:44,230 --> 00:14:48,430
+Miss كمان ممكن بيختلفوا في الأهداف اوكي اه اه إذا
+
+110
+00:14:48,430 --> 00:14:52,600
+كان الإدارة الخاص هدفها الأكبر تختلف الرجلOkay هي
+
+111
+00:14:52,600 --> 00:14:57,660
+إدارة الدولة إدارة
+
+112
+00:14:57,660 --> 00:15:06,440
+الأعمال وإدارة المؤسسة هدف
+
+113
+00:15:06,440 --> 00:15:13,200
+اختلاف الحجم الإدارة العامة بالخدمات
+
+114
+00:15:13,200 --> 00:15:20,460
+فقط زي ما قلنا شهدت ميلاد شهدت توجيهي رخصة هوية
+
+115
+00:15:21,560 --> 00:15:31,080
+بينما إدارة الأعمال خدمات زائد أرباح خدمات زائد
+
+116
+00:15:31,080 --> 00:15:39,280
+إيش؟ أرباح ‏- أرباح ‏- أرباح يوجد مؤسسات خاصة
+
+117
+00:15:39,280 --> 00:15:47,640
+موازنتها أكبر من الموازنة تقول حجمها
+
+118
+00:15:47,640 --> 00:15:58,830
+أكبر حجمها إيش؟ أكبرالهن برضه موجودة ماشي قانون
+
+119
+00:15:58,830 --> 00:16:12,290
+القطاع العام قانون عام أما القطاع الخاص قانون
+
+120
+00:16:12,290 --> 00:16:16,870
+خاص له قانون خاص به
+
+121
+00:16:21,700 --> 00:16:25,860
+واضح؟ قانون الإدارة العامة بتقدم خدمات خاصة عشان
+
+122
+00:16:25,860 --> 00:16:30,280
+تلعب مصالح العامة القانون يا أنتي اللي هو القوانين
+
+123
+00:16:30,280 --> 00:16:34,200
+والإجراءات اللي بتحكم عملنا يعني لو أنا بدي أخد
+
+124
+00:16:34,200 --> 00:16:38,100
+قوانين أنا بدي أفتح احنا وياكوا مركز جميل لازم
+
+125
+00:16:38,100 --> 00:16:43,480
+تاخد ترخيص من وزارة الاقتصاد لو يفتحوا وزارة، لأ
+
+126
+00:16:43,480 --> 00:16:45,920
+أنا مافروش ترخيص هذا المقصود بالقانون، شو كان
+
+127
+00:16:45,920 --> 00:16:48,280
+عالسؤال؟ ماشي؟
+
+128
+00:16:51,650 --> 00:17:09,030
+هنا ممكن بس نضيف الـ «شوكومة» في
+
+129
+00:17:09,030 --> 00:17:16,330
+صوت هوا من عنده ولا من عندكم؟ أيوة، ضخمة سؤال؟
+
+130
+00:17:24,630 --> 00:17:30,190
+أكملي الجدول التالي،
+
+131
+00:17:30,190 --> 00:17:37,170
+وراح معطيني جدول،
+
+132
+00:17:37,170 --> 00:17:41,790
+كاتبلي فيه الـ «Band»،
+
+133
+00:17:41,790 --> 00:17:50,470
+«الإدارة العامة»، «إدارة الحماية»، Okay؟
+
+134
+00:17:50,470 --> 00:17:58,550
+طيب، أنا حكت بالبنود،وانتوا هتعبوا، نوع القطع،
+
+135
+00:17:58,550 --> 00:18:01,570
+الهدف،
+
+136
+00:18:01,570 --> 00:18:05,410
+الحجم، القانون
+
+137
+00:18:29,460 --> 00:18:34,800
+مين حاب يجيب يا أخات؟ انا يا ميس انا انا انا انا
+
+138
+00:18:34,800 --> 00:18:36,160
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+139
+00:18:36,160 --> 00:18:36,820
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+140
+00:18:36,820 --> 00:18:38,420
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+141
+00:18:38,420 --> 00:18:38,420
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+142
+00:18:38,420 --> 00:18:38,580
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+143
+00:18:38,580 --> 00:18:38,580
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+144
+00:18:38,580 --> 00:18:38,600
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+145
+00:18:38,600 --> 00:18:46,980
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+146
+00:18:46,980 --> 00:18:51,140
+انا
+
+147
+00:18:51,140 --> 00:18:58,140
+انا
+
+148
+00:18:58,140 --> 00:18:58,140
+ا
+
+149
+00:19:01,200 --> 00:19:06,840
+شبكالية صبحية واحدة واحدة عشان يحصل منه تجارب
+
+150
+00:19:06,840 --> 00:19:17,180
+طالبة رحمة طالبة رحمة رحمة
+
+151
+00:19:17,180 --> 00:19:20,960
+ربا
+
+152
+00:19:20,960 --> 00:19:26,760
+صباح الهدف يقدم .. القطاع عام يقدم خدمات دون الربح
+
+153
+00:19:26,760 --> 00:19:32,610
+أما القطاع الخاص يقدم خدمات مع الربحفقط خدماتهم
+
+154
+00:19:32,610 --> 00:19:39,710
+فقط هنا فدمات ودبارك شكرا يا باسما يا روبر شكرا يا
+
+155
+00:19:39,710 --> 00:19:44,650
+روبر باسما
+
+156
+00:19:44,650 --> 00:19:49,890
+إبراهيم تفضل يا باسما هدول الناس رافعين يديهم تفضل
+
+157
+00:19:49,890 --> 00:19:59,090
+يا باسما مين أكبر؟ صعبة؟
+
+158
+00:20:03,680 --> 00:20:07,580
+لسة تو كاتبيني انخوات في مؤسسات خاصة موازنتها أكبر
+
+159
+00:20:07,580 --> 00:20:11,500
+من موازنات الدول فبتطلع الإدارة العامة أصغر Okay
+
+160
+00:20:11,500 --> 00:20:18,140
+ميما
+
+161
+00:20:18,140 --> 00:20:22,860
+أحلام عدنان تفضلي الإدارة
+
+162
+00:20:22,860 --> 00:20:26,500
+العامة تخدع للقانون الخاطر الإدارة العامة تخدع
+
+163
+00:20:26,500 --> 00:20:29,920
+لقانون الدولة العام
+
+164
+00:20:32,030 --> 00:20:35,110
+تاخد على قانون العيام أما الإدارة للعمل قانون خاص
+
+165
+00:20:35,110 --> 00:20:41,550
+خدتي
+
+166
+00:20:41,550 --> 00:20:50,050
+بقيتهم الإجابة؟ آه الدكتورة كانت تحاسس إن الإدارة
+
+167
+00:20:50,050 --> 00:20:54,310
+العامة أصغر من إدارة العمال مش فاهمة اللي هو رقم 4
+
+168
+00:20:54,310 --> 00:20:58,510
+يا أنت يوجد مؤسسات خاصة موازناتها أكبر من الدول
+
+169
+00:20:59,500 --> 00:21:03,360
+فبيطلع القطاع العام أكبر القطاع الخاص عفواً أكبر
+
+170
+00:21:03,360 --> 00:21:09,780
+واضح ولا عيدها؟ ‏- واضح. ‏- تفضل يا منتهى الوطني.
+
+171
+00:21:10,180 --> 00:21:15,900
+‏- منتهى؟
+
+172
+00:21:15,900 --> 00:21:21,460
+إدارة الأعمال مثل إصدار شهادة الميلاد لمولود جديد
+
+173
+00:21:21,460 --> 00:21:26,360
+أما إدارة الـ الإدارة العامة كإصدار شهادة الميلاد
+
+174
+00:21:26,360 --> 00:21:36,700
+لمولود جديد أما إدارة الأعمال؟أه الـ Samsung هذه
+
+175
+00:21:36,700 --> 00:21:40,660
+كشركة جوّال وجامعة فلسطين ومحلات الكوافر ومطاعم
+
+176
+00:21:40,660 --> 00:21:48,820
+ومدرسة خاصة تابي تالمول كازم تبع العصية الأندلوسية
+
+177
+00:21:48,820 --> 00:21:51,480
+وهكذا، وهكذا الفصل، وبعد
+
+178
+00:22:00,260 --> 00:22:04,660
+لمّا تانية سؤال نسريم،
+
+179
+00:22:04,660 --> 00:22:08,740
+إذا عارفين، تفضّل يا أبلى أبلى نسريم، في سؤال
+
+180
+00:22:08,740 --> 00:22:13,220
+بيقولّك ما الفرق بين الإدارة العامة وإدارة العمل
+
+181
+00:22:13,220 --> 00:22:19,040
+أحكيهم
+
+182
+00:22:19,040 --> 00:22:25,720
+كلها؟ أتفضّل، هي من أمامك نوع القطار، الإدارة
+
+183
+00:22:25,720 --> 00:22:31,720
+العامة، حكومة أو دولةأو عام، الإدارة الأعمال خاصة
+
+184
+00:22:31,720 --> 00:22:36,100
+ومؤسسات الهدف
+
+185
+00:22:36,100 --> 00:22:40,360
+في الإدارة العامة خدمة فقط إدارة الأعمال خدمة مع
+
+186
+00:22:40,360 --> 00:22:48,140
+ربح شكرا يا عزيزي الحجم؟
+
+187
+00:22:48,140 --> 00:22:56,660
+أيه أنتي؟ في الإدارة العامة أصغر، في إدار الأعمال
+
+188
+00:22:56,660 --> 00:23:05,030
+أكبرالقانون هو القانون إدارة الأعمال قانون دولة
+
+189
+00:23:05,030 --> 00:23:09,330
+إدارة الأعمال قانون الدولة زي القانون الخاص بها
+
+190
+00:23:09,330 --> 00:23:16,610
+مثال مثل الوزارات إدار الأعمال إدارة الأعمال شركة
+
+191
+00:23:16,610 --> 00:23:17,170
+جوال
+
+192
+00:23:27,930 --> 00:23:33,670
+الآن نمسك الجامعات نصنفهم إدارة
+
+193
+00:23:33,670 --> 00:23:38,470
+عمال، ليه كلهم إدارة عمال؟ لأ يا أنتي، قطعة عامة
+
+194
+00:23:38,470 --> 00:23:40,830
+أو خاص، بصنفوش إدارة عمال ومش إدارة عمال، قطعة
+
+195
+00:23:40,830 --> 00:23:47,270
+عامة وخاص، جامعة لأقصى عامة ولا خاصة؟ عامة عامة
+
+196
+00:23:47,270 --> 00:23:49,330
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+197
+00:23:49,330 --> 00:23:52,690
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+198
+00:23:52,690 --> 00:23:55,570
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+199
+00:23:55,570 --> 00:23:59,570
+عامة عامة عامة عامة عامة عامة عامة عامة عاممؤسسة
+
+200
+00:23:59,570 --> 00:24:03,770
+أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة
+
+201
+00:24:03,770 --> 00:24:05,090
+أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة
+
+202
+00:24:05,090 --> 00:24:05,310
+أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة
+
+203
+00:24:05,310 --> 00:24:06,810
+أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة
+
+204
+00:24:06,810 --> 00:24:08,870
+أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة
+
+205
+00:24:08,870 --> 00:24:18,390
+أهلية مؤسسة أهلية مؤسسة أهلية مؤسسة
+
+206
+00:24:18,390 --> 00:24:22,430
+أهلية مؤسسة
+
+207
+00:24:22,430 --> 00:24:28,260
+أهللأ أنا سمعت .. ماشي جامعة خالصين و غزة و إسراء
+
+208
+00:24:28,260 --> 00:24:36,060
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة
+
+209
+00:24:36,060 --> 00:24:36,620
+.. خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+210
+00:24:36,620 --> 00:24:38,520
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+211
+00:24:38,520 --> 00:24:40,280
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+212
+00:24:40,280 --> 00:24:41,000
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+213
+00:24:41,000 --> 00:24:41,000
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+214
+00:24:41,000 --> 00:24:42,480
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+215
+00:24:42,480 --> 00:24:44,300
+خاصة .. خاصة .. خاصة .. خاصة .. خاصة .. خاصة ..
+
+216
+00:24:44,300 --> 00:24:50,240
+خاصة .. خاصة .. خاص
+
+217
+00:24:50,330 --> 00:24:52,710
+الجماعة الإسلامية والأسهم خصة مفتوحة للناس بالفكرة
+
+218
+00:24:52,710 --> 00:24:58,170
+والخاصة هي مش خاصة يعني هي مؤسسة أهلية ماشي؟ مؤسسة
+
+219
+00:24:58,170 --> 00:25:03,110
+أهلية دكتورة كيف يعني مؤسسة أهلية؟ تقدم خدمات فقط
+
+220
+00:25:03,110 --> 00:25:07,850
+دون ربح يعني
+
+221
+00:25:07,850 --> 00:25:11,030
+لو روحتي لنظامها الأساسي بتلاقيش فيه أرباح لأن هي
+
+222
+00:25:11,030 --> 00:25:17,170
+لما أست نفسها ماعنداش أرباح تقييم خدمات فقطلكنه
+
+223
+00:25:17,170 --> 00:25:19,950
+أساسات أهلية، بمعنى مش الحكومة اللي أسستها زي
+
+224
+00:25:19,950 --> 00:25:23,650
+الأقصى، لأ، اللي أسسوها مشروعة من الناس، الشعب
+
+225
+00:25:23,650 --> 00:25:30,030
+يعني، الشعب، ممكن يقول عن حامة، لكن مش حكومية، مش
+
+226
+00:25:30,030 --> 00:25:34,210
+تابعة للحكومة،
+
+227
+00:25:34,210 --> 00:25:37,430
+الحكومة
+
+228
+00:25:37,430 --> 00:25:45,910
+الخاصة تقدم خدمة زائدةعشان دي ده بقى حسنة رباه
+
+229
+00:25:45,910 --> 00:25:51,810
+شركات مساهمة رباه إذا لو رجعت للنظام الأساسي
+
+230
+00:25:51,810 --> 00:25:55,430
+لفلسطين وغزا وإسرائيل بتلاقيها شركات مساهمة زي
+
+231
+00:25:55,430 --> 00:26:02,070
+البلوك زي الإتصالات تحصلت على نظام من صناعة مؤسسات
+
+232
+00:26:02,070 --> 00:26:08,230
+عامة ولكن ليست حكومية ليش؟ لأن الأساس مش الحكومة
+
+233
+00:26:08,230 --> 00:26:15,420
+ناس ليست حكومية في فرق يعنيوالأقصى ماليش زي ما
+
+234
+00:26:15,420 --> 00:26:23,980
+تشتغل في الحكومة، ودا الشيء اللي أسستها الدولة وده
+
+235
+00:26:23,980 --> 00:26:30,840
+هو العيدة يا أخواتي، يوجد مؤثرة دولية مثل الوقالة
+
+236
+00:26:30,840 --> 00:26:40,520
+والصليب والهلال لا تخضع للعام والخاص، دولية
+
+237
+00:26:43,630 --> 00:26:48,390
+دولية هذه، حاجة تانية في
+
+238
+00:26:48,390 --> 00:26:56,910
+عندنا مؤسسات الإغاتة نفس الشيء، كالإغاتة الإسلامية
+
+239
+00:26:56,910 --> 00:27:08,210
+هذه مؤسسات إغاتية، لا عام ولا خاص، واضح؟ و لا كده،
+
+240
+00:27:08,210 --> 00:27:11,910
+واضح
+
+241
+00:27:11,910 --> 00:27:20,000
+ولا عيدها؟عيدة تانية؟ واضحة. واضحة. لما أخدنا مع
+
+242
+00:27:20,000 --> 00:27:22,140
+بعض أتوا الفرق بالإدارة العامة وده أطلع ما عملناها
+
+243
+00:27:22,140 --> 00:27:25,360
+schedule وفي البداية أتعرفنا على كل واحد على حده.
+
+244
+00:27:25,720 --> 00:27:27,920
+إحنا موضوعنا في المستقبل، هذا مالناش في الإدارة
+
+245
+00:27:27,920 --> 00:27:32,280
+العامة، لأن هذا مش business. إحنا هنا في الإدارة،
+
+246
+00:27:32,280 --> 00:27:40,500
+اللي أخبرتنا عنها. أضحك؟ الـISO 820.
+
+247
+00:27:42,840 --> 00:27:44,620
+طبعًا الـ«سلايدات» الـ«Gable» الـ«Gable» كله
+
+248
+00:27:44,620 --> 00:27:46,160
+مكتبته مين أنا؟ اللي أخصته.
+
+249
+00:27:51,440 --> 00:27:54,840
+«سلايد 20» عرض في وضع في المشروع.
+
+250
+00:28:08,180 --> 00:28:16,300
+يا عماني التحنيين.لأ واحدة واحدة وزيفة الانتاج
+
+251
+00:28:16,300 --> 00:28:21,820
+وزيفة التشغيل عشان جاو فري تروحوا أنتوا فاطينا
+
+252
+00:28:21,820 --> 00:28:30,000
+ورفعيني إيداكم ماوصلش للجدول إلا الوظيفة في شغلنا
+
+253
+00:28:30,000 --> 00:28:30,940
+ال production
+
+254
+00:28:37,400 --> 00:28:46,160
+التصويق، المالية، شؤون العاملين،
+
+255
+00:28:46,160 --> 00:28:51,920
+الأعمال
+
+256
+00:28:51,920 --> 00:28:53,580
+المكتبية
+
+257
+00:29:05,080 --> 00:29:10,220
+وظيفة ال internet؟ شو المعنى؟ الوان هاني، فضلي،
+
+258
+00:29:10,220 --> 00:29:17,220
+الطيب اللي مسامي هل وان أنا، فضلي، صولي
+
+259
+00:29:17,220 --> 00:29:22,100
+على أصناحتك، وين
+
+260
+00:29:22,100 --> 00:29:28,680
+الوان؟ أنا، ده عرفته؟ هي الكاتبة الوان هاني، انت
+
+261
+00:29:28,680 --> 00:29:30,580
+بتعرفش مين فيه الوان؟ أه أه
+
+262
+00:29:35,960 --> 00:29:53,020
+وعملية التسكين والتسيير وترويز التصوير إنتاج
+
+263
+00:29:53,020 --> 00:30:01,380
+بيحول مدخلات لمخرجات بهدف وصول لسلة كإنتاج
+
+264
+00:30:01,380 --> 00:30:04,500
+سيارة إنتاج سيارة
+
+265
+00:30:07,970 --> 00:30:16,610
+الوصول للمشتهلة ماشي، هو يتكون من السلع، السلعة،
+
+266
+00:30:16,610 --> 00:30:21,490
+التوزين،
+
+267
+00:30:21,490 --> 00:30:29,150
+الترويج المالية إدارة المصاريف
+
+268
+00:30:29,150 --> 00:30:32,350
+والإيرادات،
+
+269
+00:30:32,350 --> 00:30:38,980
+هذه المالية شغل العميل، إدارة الموظفينبالمؤسسة
+
+270
+00:30:38,980 --> 00:30:45,540
+اختيار و تعيين و طرقية و إجازات و روايات اختيار
+
+271
+00:30:45,540 --> 00:30:50,600
+تعيين إجازة طرقية الأعمال مختلفة الأعمال
+
+272
+00:30:50,600 --> 00:30:59,480
+السكرتارية كالاتصال والمؤسسة التصوير والمرزلات
+
+273
+00:31:03,980 --> 00:31:07,300
+دماغي باختصار التعليم، هذه هتكون عشرة إجارة تتعمل
+
+274
+00:31:07,300 --> 00:31:11,960
+اتنين، ناخدها واحدة، بس نتميل عليها، يعني مثلاً
+
+275
+00:31:11,960 --> 00:31:17,480
+الطالب اللي بتغني، عينها
+
+276
+00:31:17,480 --> 00:31:24,820
+slide واحد وعشرين، واضحي في واضح ولا عيدها؟ واحد
+
+277
+00:31:24,820 --> 00:31:27,900
+وعشرين،
+
+278
+00:31:27,900 --> 00:31:31,520
+واضحي بالرسم
+
+279
+00:31:57,590 --> 00:31:58,990
+بالـ
+
+280
+00:31:58,990 --> 00:32:00,390
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+281
+00:32:05,600 --> 00:32:14,380
+ظهر أمامك، هنطير على… هذا شرحناه كله، هيا. عندنا
+
+282
+00:32:14,380 --> 00:32:17,980
+بيئة المنظمة هيها، اللي هي البيئة الداخلية، فيها
+
+283
+00:32:17,980 --> 00:32:22,760
+المنظمات، أصحاب المؤسسة، فيها مجموعة خاصة، لفلوس،
+
+284
+00:32:22,760 --> 00:32:25,840
+لأجوزها، لتقاط المؤسسة اللي هيها، تسوية، دلوقتي،
+
+285
+00:32:25,840 --> 00:32:29,420
+دلوقتي، مشهورة بالبيئة الداخلية، البيئة الداخلية
+
+286
+00:32:29,420 --> 00:32:33,640
+تقعد ضمن البيئة الخاصة، اللي هي بيئة المنافسون،
+
+287
+00:32:33,640 --> 00:32:38,000
+يعني مثلا الآن،الجامعة الإسلامية المؤسسة بيتها
+
+288
+00:32:38,000 --> 00:32:42,600
+الداخلين اللي هو إحنا المباني والطلاب والعاملين،
+
+289
+00:32:42,600 --> 00:32:47,380
+البيئة الخاصة، التعليم والشغلها «جامعة المنافسين»
+
+290
+00:32:47,380 --> 00:32:51,680
+ماشي، بعدين البيئة العامة، اللي هي الدولة، الشماعة
+
+291
+00:32:51,680 --> 00:32:57,140
+والاقتصاد، السياسة والتكنولوجيا، إذن، بيئة داخلية
+
+292
+00:32:57,140 --> 00:33:02,120
+جدًا، عاملون ومالكون، البيئة الخاصة، اللي هي
+
+293
+00:33:02,120 --> 00:33:06,090
+الشركات المنافسة، اللي هي «أوريدو»البيئة الخارجية
+
+294
+00:33:06,090 --> 00:33:14,570
+العامة اللي هي اقتصاد، سياسة، إشبكة، مدينة، وطن،
+
+295
+00:33:14,570 --> 00:33:19,990
+دووية عين الـ «سلاج» الـ22، من هو المدير؟ المدير
+
+296
+00:33:19,990 --> 00:33:24,870
+هو الشخص الذي يقوم بالأعمال الإدارية، ماشي؟ «عنصر
+
+297
+00:33:24,870 --> 00:33:27,570
+يعني إنسان، الله سمح الطالب اللي عندها هو هادي،
+
+298
+00:33:27,570 --> 00:33:32,760
+راسي سرجعني»، ماشي؟العصر الفعال في تحقيق هداف
+
+299
+00:33:32,760 --> 00:33:36,320
+المؤثر من خلال استخدامه للـSix Sims استخدامه
+
+300
+00:33:36,320 --> 00:33:40,340
+للـSix Sims إذن الـManager هو الشخص اللي بيمسك
+
+301
+00:33:40,340 --> 00:33:46,900
+المؤسسة طبعاً هدفه استغلال المراد المادية والبشرية
+
+302
+00:33:46,900 --> 00:33:52,140
+والمعنوية مادية، بشرية، معنوية إذن العصر الفعال في
+
+303
+00:33:52,140 --> 00:33:58,820
+تحقيق هداف المراد المتحلية بشرية بشرية ومادية
+
+304
+00:33:58,820 --> 00:34:04,480
+ومعنويةماشيها، ده هو الـMedia في السنة الـ23
+
+305
+00:34:04,480 --> 00:34:10,500
+أُدكُري فقط أهمية الإدارة أُدكُري فقط أهمية
+
+306
+00:34:10,500 --> 00:34:19,300
+الإدارة طبعا نحن متطلب رئيسي لقيام معنا اللي هو
+
+307
+00:34:19,300 --> 00:34:26,680
+الـ6Ms فهي متطلب رئيسي لتقوم المنظمة بالتماسك مع
+
+308
+00:34:26,680 --> 00:34:31,670
+المواردطبعًا الإدارة تخلق الدفعية لدى الأفراد
+
+309
+00:34:31,670 --> 00:34:38,650
+وتجعل الجهد الإنساني دفعيًا إتحانيًا وثانيًا
+
+310
+00:34:38,650 --> 00:34:46,290
+الإدارة السليمة بتخلّي شغلنا فعال وناجح طبعًا أفضل
+
+311
+00:34:46,290 --> 00:34:50,410
+مصانع، أفضل وسائل، أفضل معدات زي ما توحى كلمة
+
+312
+00:34:50,410 --> 00:34:54,410
+«إنتاج أقصى الصناعة» «أفضل مصانع، أفضل وسائل، أفضل
+
+313
+00:34:54,410 --> 00:34:56,930
+معدات» «إنتاج أقصى الصناعة» «أفضل مصانع، أفضل
+
+314
+00:34:56,930 --> 00:34:57,550
+وسائل، أفضل معدات» «إنتاج أقصى الصناعة» «إنتاج
+
+315
+00:34:57,550 --> 00:35:00,500
+أقصى الصناعة» «إنتاج أقصى الصبيتعمل ملائمة ليه
+
+316
+00:35:00,500 --> 00:35:06,820
+علاقة الصداقة بين الموظفين علاقة الصداقة أخر حاجة
+
+317
+00:35:06,820 --> 00:35:13,120
+هي وسيلة لتحقيق أفضل استخدام الموارد المادية
+
+318
+00:35:13,120 --> 00:35:17,260
+والبشرية لوصول رفاهية «H» المجتمع المجتمع، أفضل
+
+319
+00:35:17,260 --> 00:35:23,880
+وسيلة ده السؤال، أدخلي فقط، أهمية الإدارة متطلب
+
+320
+00:35:23,880 --> 00:35:28,210
+رئيس القيامة المؤسسة، تحقيق هدفكتحقق الـ «فائدة»
+
+321
+00:35:28,210 --> 00:35:32,970
+لدى الأفراد وتجعل الجهد انتشرت ووصلنا لتأسيس أفضل
+
+322
+00:35:32,970 --> 00:35:37,910
+مصانع وأفضل وسائل يعني كل اللي بيشوفيهم في العالم
+
+323
+00:35:37,910 --> 00:35:43,110
+من التطورات إله علاقة بحسن الإدارة توفر مناخ ملائم
+
+324
+00:35:43,110 --> 00:35:48,760
+للصداقة بين الموظفينهي وسيلة لتخلق أفضل استخدام
+
+325
+00:35:48,760 --> 00:35:54,080
+ممكن للـ 6Ms لوصول لرفعية إيش؟ المجتمع الـ «إنتل»
+
+326
+00:35:54,080 --> 00:35:58,000
+الوصول لرفعية المجتمع الـ «إنتل» «مجتمع الإنتل»
+
+327
+00:35:58,000 --> 00:36:02,660
+«مجتمع
+
+328
+00:36:02,660 --> 00:36:04,840
+الإنتل» «مجتمع الإنتل» «مجتمع الإنتل» «مجتمع
+
+329
+00:36:04,840 --> 00:36:04,840
+الإنتل» «مجتمع الإنتل» «مجتمع الإنتل» «مجتمع
+
+330
+00:36:04,840 --> 00:36:05,040
+الإنتل» «مجتمع الإنتل» «مجتمع الإنتل» «مجتمع
+
+331
+00:36:05,040 --> 00:36:05,040
+الإنتل» «مجتمع الإنتل» «مجتمع الإنتل» «مجتمع
+
+332
+00:36:05,040 --> 00:36:08,240
+الإنتل» «مجتمع الإنتل» «مجتمع الإنتل» «مجتمع
+
+333
+00:36:08,240 --> 00:36:16,220
+الإنتل» «مجتم
+
+334
+00:36:19,810 --> 00:36:25,010
+مين أيمن؟ منتهى عشان .. هد بنت يا ناس بس بيحكوا ..
+
+335
+00:36:25,010 --> 00:36:30,870
+بيلادوها باسم من أبوها ليش يعني بيلادوها باسمك؟ لأ
+
+336
+00:36:30,870 --> 00:36:37,250
+عشان .. باسمها ده أبي اسمها .. باسمها متكذب اسمها
+
+337
+00:36:37,250 --> 00:36:42,300
+ايمن أيمن يعني؟والله أنا مشوح وانت نزلت تبقى وشو ع
+
+338
+00:36:42,300 --> 00:36:49,740
+الشات فضحتونا وزكونا حسنا بقى تي اليوم لحالكم
+
+339
+00:36:49,740 --> 00:36:54,880
+شايفة الان بيكون خلصنا الفصل الأول في المساء
+
+340
+00:36:54,880 --> 00:36:59,700
+تهدركون مخدرات و بترجعوها وممكن نناقش إذا في عندك
+
+341
+00:36:59,700 --> 00:37:03,480
+أي سؤال ممكن نناقش مع بعض السبوع التلاتة ان شاء
+
+342
+00:37:03,480 --> 00:37:07,900
+الله في الفصل الجديدواضح؟ ‏- هينزل تمارين إلنا عن
+
+343
+00:37:07,900 --> 00:37:11,660
+الـ Model ‏- أطول يا Miss، تبعي بالرحمة، هينزل
+
+344
+00:37:11,660 --> 00:37:17,420
+نشاط بخصوف اللي خلصنا، و بأعلمكوا كيف تحلوا و كيف
+
+345
+00:37:17,420 --> 00:37:22,140
+تتسلموا الواجب Model، ما تخافوش يعني، واضح؟ ‏- أي
+
+346
+00:37:22,140 --> 00:37:24,720
+سؤال؟ ‏- السلام عليكم ‏- شكرا للحضور يعطيكوا
+
+347
+00:37:24,720 --> 00:37:28,560
+العفو، السلام عليكم ‏- السلام عليكم ‏- الله يعفوك
+
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/tnNNpVstQ7A_postprocess.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/tnNNpVstQ7A_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..354fb745d815d2e012488916bad4ff11066b5b84
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/tnNNpVstQ7A_postprocess.srt
@@ -0,0 +1,2084 @@
+1
+00:00:05,720 --> 00:00:07,880
+عوض بالله السامعين علينا الشيطان الرجيم بسم الله
+
+2
+00:00:07,880 --> 00:00:11,760
+الرحمن الرحيم الحمد لله والصلاة والسلام على مصطفى
+
+3
+00:00:11,760 --> 00:00:16,280
+الأمين سيدنا محمد وعلى آله ومن سارة على دربي بيه
+
+4
+00:00:16,280 --> 00:00:19,660
+سلم الدين في البداية أهلا وسهلا فيكوا ليش تضحك يا
+
+5
+00:00:19,660 --> 00:00:24,100
+إسراء؟ في الجزء التاني والأخير من مصاق مبادئ أعمال
+
+6
+00:00:24,100 --> 00:00:28,420
+واحدة طبعا، سبحان الله، أنت صار عمرك عشرين ولا
+
+7
+00:00:28,420 --> 00:00:31,520
+مية؟ بس شوفي مرايا ولا حاجة، لازم اتظبط نفسك، هذي
+
+8
+00:00:31,520 --> 00:00:33,960
+حاجة بالفطرة، لازم واحد يقعد يتظبط في نفسه، خلاص
+
+9
+00:00:33,960 --> 00:00:37,580
+يعنيزي لما يكون هيك حاسس حلو مانكوش ويشوف سيارة أو
+
+10
+00:00:37,580 --> 00:00:42,100
+يروح يظبط حلو عجزاز السيارة. ومين عنده نقطة أو
+
+11
+00:00:42,100 --> 00:00:47,320
+موقف أو حاجة؟
+
+12
+00:00:47,320 --> 00:00:51,000
+بس الـ «Yanbagh» بقى دي موقف شو مثلا؟ – «I didn't
+
+13
+00:00:51,000 --> 00:00:54,480
+look at bike» – «I didn't look at fish»؟ بدنا نسأل
+
+14
+00:00:54,480 --> 00:00:58,800
+الطالبة «باسما الحاج»، أم إيش يا باسما البركة؟ –
+
+15
+00:00:58,800 --> 00:01:02,640
+«خلّيني أقول أحمد» – «أتجولة لسه؟» لأ لسه صغيرة
+
+16
+00:01:02,640 --> 00:01:07,900
+باسما، أم أحمدمن غير مجملاتي أنت، بلاش إحنا إيش
+
+17
+00:01:07,900 --> 00:01:12,000
+نعيط؟ إيش كان رأيك في رحلة مصداق مبادئ دا تعمل
+
+18
+00:01:12,000 --> 00:01:16,900
+واحد اللي كانت خلال 14 شهور؟ وحشة؟ لأ، حلوة، الحمد
+
+19
+00:01:16,900 --> 00:01:20,680
+لله، أنا أخدت كمان إدارة عمال اتنين أنا بعرفك على
+
+20
+00:01:20,680 --> 00:01:25,700
+فكرة آه، لأ، حلوة، عن جد الإدارة كتير ممتعة،
+
+21
+00:01:25,700 --> 00:01:29,880
+مصداقها كتير ممتعة وحلوةيعني بتحس في حالك أنه
+
+22
+00:01:29,880 --> 00:01:33,340
+مابدهاش حفظ كتير طالما فهمتيها أنجزت فيه سامعين يا
+
+23
+00:01:33,340 --> 00:01:36,480
+سنة أولى مابدهاش حفظ طب إيش رأيك في السنة يافر
+
+24
+00:01:36,480 --> 00:01:39,260
+تانية و ألفين و عشرين هدولة بداية العقد التالت من
+
+25
+00:01:39,260 --> 00:01:46,920
+الألفية هالي يا زيزي ماشي حاجة بحبك
+
+26
+00:01:46,920 --> 00:01:51,060
+و أنا ملحظة شكرا يا باسمة الطلبة صفاء كانت غن يلف
+
+27
+00:01:51,060 --> 00:01:56,840
+في فينا دنيا لفت فيك الدنيا ولا لسه؟نور بتقول بدها
+
+28
+00:01:56,840 --> 00:02:01,860
+حفظ لا يا auntie إذا فهمتي بتبدعي فاعترضوا عليك
+
+29
+00:02:01,860 --> 00:02:04,160
+يابا اسم كلها عشان خلاص خلّيهم براحتهم خلّيهم
+
+30
+00:02:04,160 --> 00:02:07,880
+ياخدوا التجربة يا auntie السؤال موجه للطلبة ميرال
+
+31
+00:02:07,880 --> 00:02:13,400
+لأ ميرال ايوة اتبع اسمك رباعي لإشراك مسجدة في
+
+32
+00:02:13,400 --> 00:02:18,220
+جامعية ولا في حاجة اسمك ليش؟ بقى انتي دايما
+
+33
+00:02:18,220 --> 00:02:21,380
+بتقوليلي ميرال بخاف ماما دي كتحطيلي عليها ماتحطيلي
+
+34
+00:02:21,380 --> 00:02:25,850
+ميراللا يا أنتي حافظة أنا صبحية هي ميرال هي سوسو
+
+35
+00:02:25,850 --> 00:02:34,710
+آه خلاص تمام يالا يا سوسو شو السؤال؟ رأيك في مساقر
+
+36
+00:02:34,710 --> 00:02:42,990
+رحلة لدار الأربع أشهر؟ مليئة بالمغامرات اتعرفت على
+
+37
+00:02:42,990 --> 00:02:45,930
+ناس جديدة؟ حلوة للأمانة بس يعني اتحاربت على شيء
+
+38
+00:02:45,930 --> 00:02:51,370
+انت الأحلى يا أنتي إيش يعني؟ كل الدفعة معناه
+
+39
+00:02:51,370 --> 00:02:52,190
+الدفعة هذه؟
+
+40
+00:02:57,070 --> 00:03:00,550
+نعم؟ مالها الدفعة، ليشدوا شعرها كل حاجة. ماتلاقيش
+
+41
+00:03:00,550 --> 00:03:07,850
+أنت تلاني؟ لأ، بقول إن اتعرفت عليهم يعني، أغلبهم.
+
+42
+00:03:08,250 --> 00:03:11,370
+أنا اتعمدت أخل القاعة تفتحلكوا قبل ما أنا أدخل
+
+43
+00:03:11,370 --> 00:03:13,890
+عشان أنتم تحكوا مع بعض و تتعرفوا مع بعض و تفتحوا
+
+44
+00:03:13,890 --> 00:03:16,910
+الكاميرا تبرحتكم، على فكرة أنا كنت جازدة، أحلى
+
+45
+00:03:16,910 --> 00:03:20,910
+سوسو، صح هي أحلى سوسو.«ميرال عارفة كل بقى أمت أكثر
+
+46
+00:03:20,910 --> 00:03:23,630
+من الدكاترة»! يعني هي «ميرال» أنا الناطق الإعلاني
+
+47
+00:03:23,630 --> 00:03:26,450
+بسمعها، بسمعها! «طب يلوم الزهام، اتفضلي»! الحاجة
+
+48
+00:03:26,450 --> 00:03:31,610
+نور! يلّا عشان نرجع لمحاضرة، أيه نور؟ «أه أيه
+
+49
+00:03:31,610 --> 00:03:38,170
+دكتورة»! «إيش رأيك بمحاضرة لداخل الأربع أشهر؟»
+
+50
+00:03:38,170 --> 00:03:44,810
+«طبعا حلوة معاكي والله»! «face to face»! «face to
+
+51
+00:03:44,810 --> 00:03:45,190
+face»!
+
+52
+00:03:48,290 --> 00:03:49,050
+«face to face»! «face to face»! «face to face»!
+
+53
+00:03:49,050 --> 00:03:50,370
+«face to face»! «faceإن شاء الله إدارة نين حد
+
+54
+00:03:50,370 --> 00:03:54,030
+لاجين يطلعلك زي الجدران المستعجل. طالب ميناس،
+
+55
+00:03:54,030 --> 00:03:56,990
+الـslide نزل من الأسبوع الماضي تبع المدرسة، هذا
+
+56
+00:03:56,990 --> 00:03:59,230
+بدل إنك ممكن تفتحيش المدرسة، لو بتفتحي ميناس
+
+57
+00:03:59,230 --> 00:04:02,090
+المدرسة كان لجد المدرسة وما سألتيش السؤال هذا،
+
+58
+00:04:02,090 --> 00:04:05,070
+المدرسة نازلة، لأن في بنات بدهم اطبعوه، فنزلتلهم
+
+59
+00:04:05,070 --> 00:04:07,090
+من يوم الأربع عشان يلحقوا جاب الإغلاق، الخميس
+
+60
+00:04:07,090 --> 00:04:12,990
+اطبعوا ويجبوا معاهم. أخر سؤال للطالب أميرة الحائك،
+
+61
+00:04:12,990 --> 00:04:13,470
+أميرة
+
+62
+00:04:17,330 --> 00:04:20,570
+خافت أميرة جات أبسطاش بدهم مني يمكن الفلوس و لا
+
+63
+00:04:20,570 --> 00:04:25,690
+حاجة أميرة أهلا
+
+64
+00:04:25,690 --> 00:04:32,370
+وسهلا فيكي شو رأيك بالمحاضرات؟ حلو و ممتع كتير
+
+65
+00:04:32,370 --> 00:04:37,670
+يعني كنت تستمتعي؟ أه الطالب اللي عندك تضحك لحاله،
+
+66
+00:04:37,670 --> 00:04:41,430
+في حاجة أنتي؟ شكرا يا أميرة الآن نرجع للمحاضرة و
+
+67
+00:04:41,430 --> 00:04:52,270
+لا عندكوا نكتة؟ يلا يا أبلىنرجع المحاضرة؟
+
+68
+00:04:52,270 --> 00:04:58,010
+حابب عنده نقطة و أنا أرجع المحاضرة؟
+
+69
+00:04:58,010 --> 00:05:03,390
+ياما نرجع بكيش نقطة؟
+
+70
+00:05:03,390 --> 00:05:07,830
+طالب حاجة نسمع فو فو فو فو فو؟ إيش اللي دفع اللي
+
+71
+00:05:07,830 --> 00:05:13,590
+سو سو فو فو؟ شو
+
+72
+00:05:13,590 --> 00:05:14,830
+اللي نسمع؟ نسمع
+
+73
+00:05:18,170 --> 00:05:22,370
+نسمع، ما تخافيش يا عزيزي، سؤال سهل. افتح الـMic يا
+
+74
+00:05:22,370 --> 00:05:26,850
+قبلة، أنت جاعدة على الشات يعني هتفتح الـMic. كاتبة
+
+75
+00:05:26,850 --> 00:05:30,790
+عندك مشكلة؟ فتحت الـMic، خافت هي. نسمع، أنت كاتبة
+
+76
+00:05:30,790 --> 00:05:33,930
+سؤال ليش حابين الإدارة، هو أنت بتسألي، نسألك، ولا
+
+77
+00:05:33,930 --> 00:05:37,790
+أنت بتقولهم هو أنتوا ليش حابينها؟ يا سواد البخل.
+
+78
+00:05:43,420 --> 00:05:46,040
+تسأليهم هيك؟ اتفضل، ليش سألتيهم السؤال هاد؟ أنا
+
+79
+00:05:46,040 --> 00:05:50,440
+بدرجة عن المحاضرة، بس شوفت السؤال لفت نظري طيب يا
+
+80
+00:05:50,440 --> 00:05:52,860
+صفقة أنتي قاعدة على النجرة، غلطنا وقلنا نشمع، إيش
+
+81
+00:05:52,860 --> 00:05:56,140
+يعني؟ بقى لما تكبرت السن ويروحوا سنانك، حصرت فيكي
+
+82
+00:05:56,140 --> 00:06:02,200
+نشمع، يلا يا صفقة، نسمع،
+
+83
+00:06:02,200 --> 00:06:06,360
+نسمع عشان أتنظرك حتى لو كانت ضدنا، ماتخافيش يعني،
+
+84
+00:06:06,360 --> 00:06:12,460
+مش هتقولي حاجة راسبوني يلا
+
+85
+00:06:12,460 --> 00:06:18,800
+يا نسمعلأ يعني أنا مش حابة الإدارة عشان هيك يعني
+
+86
+00:06:18,800 --> 00:06:26,340
+عشان أفهم كيفاني كيف عيطت؟ أنا ماعيطش بس عيني
+
+87
+00:06:26,340 --> 00:06:30,300
+بجعنى مش حابة الإدارة عالي يعني بس حلوة معاك، بس
+
+88
+00:06:30,300 --> 00:06:33,840
+حلوة معاك يعني استدركت الموقف وقولت مالعتش يحطوني
+
+89
+00:06:33,840 --> 00:06:41,080
+في بالهم؟ لأ، أنت عادي، هي بدها فهم، مش حفظ، ماشي،
+
+90
+00:06:41,080 --> 00:06:48,590
+بس يا جماعة«ميرال» و«إسراء» و«صفاء» الجروب ممتاز
+
+91
+00:06:48,590 --> 00:06:51,530
+خلّوا تبدأوا يريحوا حتى لو أنا مابحبش ال «ميس»
+
+92
+00:06:51,530 --> 00:06:54,650
+ومابحبش المحاضرة ووقتش وانا متخلص أنا يوم ماخلص
+
+93
+00:06:54,650 --> 00:06:57,990
+المحاضرات وانت خرج من الجامعة حاجة سرجالة» هي
+
+94
+00:06:57,990 --> 00:07:02,030
+تعبّر عرناية المادة بدها فن التعامل عشان تتدرجم
+
+95
+00:07:02,030 --> 00:07:05,850
+فيها درجات عالية، ماشي؟ لما تدرس المحاسبة مش زي
+
+96
+00:07:05,850 --> 00:07:08,990
+لما تدرس الإدارة مش زي لما تدرس الاقتصاد كل علم له
+
+97
+00:07:08,990 --> 00:07:13,000
+طريقة معينة في المذاكرة، okay؟شكرًا يا نسمة، بارك
+
+98
+00:07:13,000 --> 00:07:15,740
+الله فيكي سواء أداء بوجودك معانا، الأختي بقى تشرح
+
+99
+00:07:15,740 --> 00:07:20,040
+تفضّري، مين جيه الشرح؟ عشان نكتب السنة؟ أنا، يا دي
+
+100
+00:07:20,040 --> 00:07:25,400
+أنا السنة، ففدوة البطار، أو فوفو البطار يعني،
+
+101
+00:07:25,400 --> 00:07:28,880
+متفدوة، فدوة، مش فوفو، فدوة، فدر أيه فدوة؟ يعني
+
+102
+00:07:28,880 --> 00:07:29,800
+قولنا صبحينا فدر
+
+103
+00:07:33,470 --> 00:07:36,430
+تمام، يا عزيزي معافية جميعًا، راح أبدأ بجزئية
+
+104
+00:07:36,430 --> 00:07:39,250
+الإدارة بين العلم والفن ومهنة، بالأول الحاجة بدأ
+
+105
+00:07:39,250 --> 00:07:42,270
+أعرف رأيكم أنتوا الإدارة هي علم ولا فن ولا مهنة،
+
+106
+00:07:42,270 --> 00:07:45,250
+ما ترجعوا للـTab، أنتوا باعتقادكم هي الإدارة علم
+
+107
+00:07:45,250 --> 00:07:47,490
+ولا فن ولا مهنة؟ ما أخافيش، والله ما هو مانا شايف
+
+108
+00:07:47,490 --> 00:07:57,870
+علم علم وفنه مزيج، مزيج من العلم وفن مع بعض، كلهم
+
+109
+00:07:57,870 --> 00:08:03,770
+مع بعض، ده هي علم، علم كلهمماشي، كل حاجة تمام،
+
+110
+00:08:03,770 --> 00:08:06,850
+تمام، في منكم؟ العلم في م… الفن في مهنة؟ نيجي
+
+111
+00:08:06,850 --> 00:08:10,890
+واحدة واحدة، ما هو العلم؟ فداء، فداء، فدوة، فدوة،
+
+112
+00:08:10,890 --> 00:08:14,490
+صعب تفتح ال «مايك»، ال «كاميرا»، لو لبسة حجاب،
+
+113
+00:08:14,490 --> 00:08:19,250
+تفتح ال «كاميرا»، عشان نشوف مين بيحكي، لبس لبسة،
+
+114
+00:08:19,250 --> 00:08:22,070
+طب حط حجاب، هذه ده على الوالدة ولا أي حرارة معبسة
+
+115
+00:08:22,070 --> 00:08:31,480
+تحطيها؟ لأ، لأ، في مبسكة بتمسك، في إيش؟ في مبسكةمش
+
+116
+00:08:31,480 --> 00:08:32,080
+فاهمة بس
+
+117
+00:08:32,080 --> 00:08:49,980
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+118
+00:09:00,100 --> 00:09:04,180
+براحتك يا أنت، أحنا من الـ… الـScience، أحنا
+
+119
+00:09:04,180 --> 00:09:07,500
+بنحترم الآخرين، ماشي، براحتك، كنا حابين نشوفك،
+
+120
+00:09:07,500 --> 00:09:11,940
+نتعرف عليك، ما هو العلم؟ ما هو الـScience؟ اتفضلي
+
+121
+00:09:11,940 --> 00:09:19,620
+يا فادوة – أنا، أنا، أنا، خلّيني، أنا ميران –
+
+122
+00:09:19,620 --> 00:09:24,080
+اتفضلي – هو عبارة عن – رحمة، هي اللي هتجاوب ولا
+
+123
+00:09:24,080 --> 00:09:24,500
+مين؟
+
+124
+00:09:56,550 --> 00:09:57,950
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+125
+00:09:58,990 --> 00:10:04,830
+أذكر صفات العلم، عنا تلات صفات، ما هما؟
+
+126
+00:10:04,830 --> 00:10:12,350
+أنا؟ مين أنتي؟ أحكي أسمك Russia أحكي يا Russia علم
+
+127
+00:10:12,350 --> 00:10:16,470
+موضوع علم مرتب وعلم مصنف تمام، يبقى علم الموضوع،
+
+128
+00:10:16,470 --> 00:10:19,110
+اللي هو مينفعش أن أدخل الـU لو هياتي فيه هو علم
+
+129
+00:10:19,110 --> 00:10:23,410
+مصنف وعلم مرتب، تمام لماذا تعتبر الإدارة علم؟ ليش
+
+130
+00:10:23,410 --> 00:10:24,610
+بنقول علم الإدارة؟
+
+131
+00:10:53,750 --> 00:10:55,150
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+132
+00:10:55,610 --> 00:11:00,030
+ليست رياضية، خافيش تقولي إننا كيميا وفيزيا ما هي
+
+133
+00:11:00,030 --> 00:11:03,650
+طبيعة علاقة علم الإدارة بالعلوم الأخرى؟ تقولي بالك
+
+134
+00:11:03,650 --> 00:11:05,690
+أنت، أنا مش ملاحقة أكتب، مش ملاحقة أكتب والناس
+
+135
+00:11:05,690 --> 00:11:12,790
+تقولي بالك يعني، فشوي، عشان بقى تلعبوا، حاضر ليش
+
+136
+00:11:12,790 --> 00:11:19,050
+الإدارة علم؟ لأنها لها نظريات، قواعد، لأن لها
+
+137
+00:11:19,050 --> 00:11:23,780
+نظريات وقواعد وقوانين تحكمهاوهي علم اجتماع
+
+138
+00:11:23,780 --> 00:11:30,020
+باستخدام الأساليب العلمية «وهي فرع لعلم اجتماع
+
+139
+00:11:30,020 --> 00:11:36,460
+وتستخدم الأسلوب العلمي مع السلوكي» «مش بس العلمي،
+
+140
+00:11:36,460 --> 00:11:40,920
+بشري بتفهمها وراك، مع السلوكي» «اللي هو السلوك مع
+
+141
+00:11:40,920 --> 00:11:43,540
+المهاري، ماشي، الأدق المهاري، بلاش تقولوا هو
+
+142
+00:11:43,540 --> 00:11:49,440
+السلوك علمي، ماشي» «فضل
+
+143
+00:11:49,440 --> 00:11:53,530
+كاملها»ما هي طبيعة علاقة علم الإدارة بالعلوم
+
+144
+00:11:53,530 --> 00:11:57,090
+الأخرى؟
+
+145
+00:11:57,090 --> 00:12:00,950
+ما هي طبيعة علاقة علم الإدارة بالعلوم الأخرى؟ ‏-
+
+146
+00:12:00,950 --> 00:12:03,350
+تمام ‏- هو أنت إيش العلم الأخرى؟ زي مين يعني؟
+
+147
+00:12:03,350 --> 00:12:05,690
+علاقة مين مع مين؟ ‏- زي علم التاريخ وعلم النفس ‏-
+
+148
+00:12:05,690 --> 00:12:08,550
+تمام، تمام، نحكي، نحكي طيب، نيجي نعرف ما هي العلم
+
+149
+00:12:08,550 --> 00:12:12,210
+الأخرى؟ مثل علم التاريخ، علم النفس، علم القانون،
+
+150
+00:12:12,210 --> 00:12:13,750
+رياضيات والإحصاء، ‏- علم السياسة ‏- الإدارة
+
+151
+00:12:13,750 --> 00:12:18,490
+الإلكترونية، الهندسة المدرسية ‏- ماشي ‏- علم
+
+152
+00:12:18,490 --> 00:12:22,850
+السياسة، علم القانونالصنفهم واحدة واحدة، العلم
+
+153
+00:12:22,850 --> 00:12:26,370
+التاريخي والعلم النفسي، Miss؟ التزمي بالـslide
+
+154
+00:12:26,370 --> 00:12:34,370
+يعني، انت ما تصرحوش، التزمي بالـslide ‏- حاضر ‏-
+
+155
+00:12:34,370 --> 00:12:37,830
+لو بدنا نتصرح مش هنخلص السنة ما هي طبيعة علاقة
+
+156
+00:12:37,830 --> 00:12:39,750
+الإدارة بالرياضة والإحصاء؟ هل هي علاقة عكسية،
+
+157
+00:12:39,750 --> 00:12:42,430
+علاقة تردية، علاقة…? مافيش علاقة أصلا، متحاربين،
+
+158
+00:12:42,430 --> 00:12:47,560
+ما هي طبيعة العلاقة؟ماشي، تشوف مع بعض تكاملية، هي
+
+159
+00:12:47,560 --> 00:12:51,360
+علاقة تكاملية العلوم بتكمل مع بعضها، تبقى مع بعض
+
+160
+00:12:51,360 --> 00:12:57,340
+الرياضيات هنا هو بحوث العمليات الرياضيات احنا
+
+161
+00:12:57,340 --> 00:13:00,840
+نستخدمها لبحوث العمليات، السنة تبقى شرحنا، تبقى مش
+
+162
+00:13:00,840 --> 00:13:07,220
+حوضة عشات يا سنة ولا بيدركز، ماشي، العلاقة هي
+
+163
+00:13:07,220 --> 00:13:11,810
+تكامليةخُد بالك، طبيعة العلاقة مع الـ «رياضية
+
+164
+00:13:11,810 --> 00:13:16,110
+العلاقة» يشتكمل يعني بيكملوا بعض. طيب، سؤال ثاني،
+
+165
+00:13:16,110 --> 00:13:23,810
+ما هي طبيعة العلاقة مع الإدارة الإلكترونية؟
+
+166
+00:13:23,810 --> 00:13:28,030
+«Electronic Management»، اللي هي إدخال التكنولوجيا
+
+167
+00:13:28,030 --> 00:13:36,890
+على الإدارة، آه، نكتبها. «الإدارة الإلكترونية»
+
+168
+00:13:36,890 --> 00:13:40,930
+هي… ‏- ما هي الأجهزة الإلكترونية؟«تكنولوجيا» على
+
+169
+00:13:40,930 --> 00:13:44,150
+«الإدارة» هذه عارفة كده أطلحت في الدكتوراه كانت
+
+170
+00:13:44,150 --> 00:13:47,770
+إدارة إلكترونية، دخلت فيها الحاسوب الهندسة الحاسوب
+
+171
+00:13:47,770 --> 00:13:53,030
+الإلكترونية والـIT «الهندسة المراسية»؟ يا عبدالله
+
+172
+00:13:53,030 --> 00:13:57,330
+طاولي بالك، ما جاوبناش على السؤال، أنا عرفت الـ….
+
+173
+00:13:57,870 --> 00:14:01,570
+إيش طبيعي العلاقة؟ إبدال الطرق التقليدية
+
+174
+00:14:01,570 --> 00:14:09,030
+بالتكنولوجيا إبدال الإدارة التقليدية، الورقوالقلم
+
+175
+00:14:09,030 --> 00:14:15,190
+بالحواسيب علاقة برضه تكملوا بعض أو هي تطوير على
+
+176
+00:14:15,190 --> 00:14:20,350
+فكرة يعني لحظة تطوير
+
+177
+00:14:20,350 --> 00:14:28,830
+الإدارة من تقليدية إلى إلكترونية كله لعن الحواسيب
+
+178
+00:14:29,150 --> 00:14:33,010
+يعني بدك تقدمي حاجة، بدك طلب التحق في الجامعة، أو
+
+179
+00:14:33,010 --> 00:14:35,690
+بدك تكشف درجات، كله على الحاسوب، بدك تحلي الواجب
+
+180
+00:14:35,690 --> 00:14:38,050
+على الحاسوب، بطلتك زي زمان، بدك تدفرج أو غلم واش
+
+181
+00:14:38,050 --> 00:14:46,770
+وسلمي، يمشي بقى. الآن، ما هي طبيعة العلاقة مع
+
+182
+00:14:46,770 --> 00:14:51,490
+الهندسة الوراتية؟ تفضلي قبلها. ‏- هي علاقة وطيبة.
+
+183
+00:14:52,970 --> 00:14:56,970
+‏- طيب، مافيش بينهم مشاكل؟
+
+184
+00:15:00,210 --> 00:15:04,430
+علم الشماعة، طب أدوّش للهندسة الوضعية هي جزء من
+
+185
+00:15:04,430 --> 00:15:10,950
+إدارة أحد فروع علم الشماعة جاءت
+
+186
+00:15:10,950 --> 00:15:22,690
+من أن الإدارة أحد فروع علم الشماعة دراسة
+
+187
+00:15:22,690 --> 00:15:27,310
+تقيبات الجينات الوراتية
+
+188
+00:15:41,560 --> 00:15:50,100
+العلاقة التكاملية، علاقة التكاملية أخر واحد إذا
+
+189
+00:15:50,100 --> 00:15:56,220
+اعتمدت، إيش هي؟ إدخال الأجهزة على عمل المكتب تخدع
+
+190
+00:15:56,220 --> 00:16:04,940
+الأجهزة على عمل المكتب، عمل مكتبيبعض علاقة وطيبة،
+
+191
+00:16:04,940 --> 00:16:08,560
+طبعا مافيش شيء بتتأكد منها «التصوير والتطبيع»
+
+192
+00:16:08,560 --> 00:16:13,460
+«الحاسوب والتليفون» «حاسوب والتليفون» «الطابعة»
+
+193
+00:16:13,460 --> 00:16:20,500
+«الحاسوب» «التليفون» «السكانر» «الهاتف» «الجوال»
+
+194
+00:16:20,500 --> 00:16:25,280
+«ماكنة التصوير» هذا كله إيش؟ بيسميه أتمة؟ طيب، علم
+
+195
+00:16:25,280 --> 00:16:29,720
+الـ إيش؟ علم التريخ، أخر حاجة عشان أنا تعبتأعمل
+
+196
+00:16:29,720 --> 00:16:34,140
+تاريخ إله اتجاهين دراسة سلوك المستهلك وإتعامل على
+
+197
+00:16:34,140 --> 00:16:37,840
+كيفية تعلاج المشاكل سلوك المستهلك عمره ما كان
+
+198
+00:16:37,840 --> 00:16:44,620
+تاريخ لأن تاريخ إله علاقة بالعادات والتقاليد دراسة
+
+199
+00:16:44,620 --> 00:16:50,520
+تاريخ المجتمعات تاريخ ياريع، دي تاريخ حاجة تانية
+
+200
+00:16:50,520 --> 00:16:54,060
+طبعا إحنا دول لما خدنا المدرسة هي تاريخ الإدارة
+
+201
+00:16:54,060 --> 00:17:04,840
+للإدارة تاريخ أي مدارسخاصة بها Okay
+
+202
+00:17:04,840 --> 00:17:08,860
+لأن
+
+203
+00:17:08,860 --> 00:17:12,120
+جوابنا العلاقة التي تربط الإدارة بجميع العلوم هي
+
+204
+00:17:12,120 --> 00:17:17,540
+علاقة تكاملية ثم بعد سؤال موجه لـ «بصارمين» اختار
+
+205
+00:17:17,540 --> 00:17:22,060
+الإجابة الصحية مين «بصارمين»؟ اتشوا مع بعض طبيعة
+
+206
+00:17:22,060 --> 00:17:26,960
+العلاقة بين علوم الإدارة وبعد العلوم الأخرى العلوم
+
+207
+00:17:26,960 --> 00:17:32,480
+الأخرى هيعلاقة تبادلية، عكسية، تردية، تكاملية
+
+208
+00:17:32,480 --> 00:17:41,260
+ممتاز با تردية تكاملية جيم تبادلية تكاملية تبادلية
+
+209
+00:17:41,260 --> 00:17:43,580
+معناها أنهم ينفعوا واحد للمحل التاني، لأ طبعا
+
+210
+00:17:43,580 --> 00:17:44,940
+ماينفعش ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا
+
+211
+00:17:44,940 --> 00:17:47,040
+ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا
+
+212
+00:17:47,040 --> 00:17:47,440
+ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا
+
+213
+00:17:47,440 --> 00:17:56,820
+ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا ينفعوا
+
+214
+00:17:56,820 --> 00:18:06,190
+ينعلاقة تكاملية ماشي علاقة إيش، تكامل ممتاز، هتكمل
+
+215
+00:18:06,190 --> 00:18:09,370
+ولا أكمل؟ أنا في الشرح قبل فدوة بداية لأ بكمل
+
+216
+00:18:09,370 --> 00:18:13,030
+عادي، ما المقصود بالفن؟ slide كام هذا قبل
+
+217
+00:18:13,030 --> 00:18:22,530
+أعطينيها؟ تسعة عشر زمان كتبت تسعة عشر عادي في فن
+
+218
+00:18:22,530 --> 00:18:24,970
+الإدارة فن الإدارة، ما هي؟
+
+219
+00:18:28,200 --> 00:18:33,640
+يالا يا بنات قصة هي الوصول إلى النتيجة المنشودة من
+
+220
+00:18:33,640 --> 00:18:41,320
+طريق تطبيق المهارات في الفن اسم
+
+221
+00:18:41,320 --> 00:18:45,680
+العلم كل نظريات وسالي ببساطة ما هو الفن؟ هي
+
+222
+00:18:45,680 --> 00:18:54,780
+المهارات تطبيق مهارات وعلم واحدة واخدة يعني مهارات
+
+223
+00:18:54,780 --> 00:18:56,340
+التصميم والخدمة
+
+224
+00:18:58,300 --> 00:19:01,600
+«والمرهبة» «والمرهبة» «والمرهبة» «والمرهبة»
+
+225
+00:19:01,600 --> 00:19:05,540
+«والمرهبة» «والمرهبة» «والمرهبة» «والمرهبة»
+
+226
+00:19:05,540 --> 00:19:06,520
+«والمرهبة» «والمرهبة» «والمرهبة» «والمرهبة»
+
+227
+00:19:06,520 --> 00:19:06,920
+«والمرهبة» «والمرهبة» «والمرهبة» «والمرهبة»
+
+228
+00:19:06,920 --> 00:19:10,700
+«والمرهبة» «والمرهبة» «والمرهبة» «والمرهبة»
+
+229
+00:19:10,700 --> 00:19:24,460
+«والمرهبة» «والمرهبة» «والمرهبة» «والمرهبة»
+
+230
+00:19:25,510 --> 00:19:28,350
+بوصخش حاله، هد بيكون عنده إدارة، إما إنه تم تنمية
+
+231
+00:19:28,350 --> 00:19:33,010
+مهارات إدارية، إما يتم تنميتها أو تروح عليها خلاص
+
+232
+00:19:33,010 --> 00:19:33,550
+يعني.
+
+233
+00:19:39,110 --> 00:19:41,970
+أنا من الناس اللي عندهم الإدارة بالفضل على فكرة. ‏
+
+234
+00:19:41,970 --> 00:19:44,850
+- أنواع المهارات أخرجناها ‏- أه، لبالك يا ربنا، بس
+
+235
+00:19:44,850 --> 00:19:47,790
+نحكي قصة حياتي، بتحكي قصة حياتي، المرحومة بدي حكي
+
+236
+00:19:47,790 --> 00:19:48,250
+قصة حياتي.
+
+237
+00:19:50,930 --> 00:19:53,350
+التاريخ مش موجود من الصلاة، كتبنا إقمنتوا سؤال كذا
+
+238
+00:19:53,350 --> 00:19:57,640
+مرة،كتبتوا passage من 40 بيحكوا مع بعض و بردطوا مع
+
+239
+00:19:57,640 --> 00:20:01,380
+بعض، و أنتوا جاعدين، خليكم واندبيت، كذا مرة أنتوا
+
+240
+00:20:01,380 --> 00:20:03,040
+حكيتوا تاريخ عشانك أنا كتبت، أنا عارف أنا مش
+
+241
+00:20:03,040 --> 00:20:04,840
+فلساية، بس عشان خاطركوا بقى مش تزعلوا، بتكونوا
+
+242
+00:20:04,840 --> 00:20:08,460
+تحكوا عن الـHistory، تاريخ كتبنا، الإدارة الفن
+
+243
+00:20:08,460 --> 00:20:11,340
+ممكن تكون بالفطرة، زي ما شرحنا مثلا، بتلاحظ مثلا
+
+244
+00:20:11,340 --> 00:20:14,920
+أخت باسمة أم أحمد عندها شوية ولادة،في منهم هيكون
+
+245
+00:20:14,920 --> 00:20:18,920
+منظّم لحاله ومحبش يوسخ، وبياكل نضافة عشان الطفل
+
+246
+00:20:18,920 --> 00:20:22,260
+الصغير، وفي منهم كعفوش، زي ما أنتوا كعفوش، يعني
+
+247
+00:20:22,260 --> 00:20:24,740
+دايما نمشي على الشارع، ونوصل للشارع، برجع متوسط
+
+248
+00:20:24,740 --> 00:20:27,780
+لحاله، حاطة حال ورابنه طينة، ومش أحضر المروحة،
+
+249
+00:20:27,780 --> 00:20:32,480
+خلاص، مهما تحاول معاه، وانأكل، بتلج الرزات اللي
+
+250
+00:20:32,480 --> 00:20:37,020
+بياكل فيهم في كل مكان في البيت، هو هيك. إذن الفن،
+
+251
+00:20:37,020 --> 00:20:41,890
+إشي من الجوا، مهارة، زي فن الرسم،أنا بعرفش أرسم
+
+252
+00:20:41,890 --> 00:20:46,270
+على فكرة، انتوا عشان ما شوفتنيش «face to face» كان
+
+253
+00:20:46,270 --> 00:20:48,990
+حكيكة لكوا، أنا دايما بقول للكلاب أنا بعرفش أرسم،
+
+254
+00:20:48,990 --> 00:20:51,650
+يعني بعمل دائرة صغيرة، بطلع منها، أعود بقوله «my
+
+255
+00:20:51,650 --> 00:20:53,070
+portugal»، أنا مش فى الرسم.
+
+256
+00:21:06,330 --> 00:21:06,830
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+257
+00:21:12,040 --> 00:21:15,460
+Skills، ماشي؟ هذه المهارة، زي ما قلنا قبل هيك،
+
+258
+00:21:15,460 --> 00:21:18,100
+«القيادة» ممكن تكون مهارة، يعني موجودة بالفترة،
+
+259
+00:21:18,100 --> 00:21:22,340
+ممكن لأ، إذا احنا اكتشفنا مثلا، إنه هذا الإنسان
+
+260
+00:21:22,340 --> 00:21:25,320
+عنده مهارات الإدارة ونميناها إله، بطلع إداري ناجح،
+
+261
+00:21:25,320 --> 00:21:29,260
+حياته بتموت، ماشي صح، إذا احنا ما اكتشفناش، بتموت،
+
+262
+00:21:29,260 --> 00:21:32,300
+لإن المهارات الموروطة بتموت، لو احنا عايش، ما
+
+263
+00:21:32,300 --> 00:21:36,780
+اكتشفناش، واضح؟ إذا هي مهارة الإدارة الفن، آه،
+
+264
+00:21:38,080 --> 00:21:43,920
+مهارة، خبرة، موهبة، ماشي، يعني مثلًا، راحزا شوية
+
+265
+00:21:43,920 --> 00:21:47,220
+بس عشان أحفظ المحاضرة السابقة، لو أنا ويا أبوه إن
+
+266
+00:21:47,220 --> 00:21:51,300
+شاء الله في المستقبل قعدنا في مطعم، هتلاحظي شغل
+
+267
+00:21:51,300 --> 00:21:56,100
+أنه أنا برتب الطاولة لوحدي بشكل يعني، أنا بفكرش
+
+268
+00:21:56,100 --> 00:22:02,400
+كيف أرتب الطاولة في المطعم، واضح؟ أنا لحالي برتبها
+
+269
+00:22:02,400 --> 00:22:09,010
+من غير مفكر، خدتي بالك؟أنا بقلش أقول يالا راتب، لأ
+
+270
+00:22:09,010 --> 00:22:11,890
+أنا لحالي خلاص، الشغل لحالي هبتيجي معايا، هذي
+
+271
+00:22:11,890 --> 00:22:16,310
+بنسميها إيش؟ بنسميها فن، بنسميها مهارة، ماشي، طبعا
+
+272
+00:22:16,310 --> 00:22:18,750
+أنا كتير دراسة بنات فنانات وفي منهم رسموا صوتي بس
+
+273
+00:22:18,750 --> 00:22:23,130
+طلعوني عفريت مش عارف ليش، شايفين عفريت؟ وفي منهم
+
+274
+00:22:23,130 --> 00:22:29,030
+كتابات رائعة تابع
+
+275
+00:22:29,030 --> 00:22:35,120
+مدارس الإدارة، عايزش عشان أحفظ المحاضة الأولى؟هذا
+
+276
+00:22:35,120 --> 00:22:38,180
+المقصود بالفن، إشي نابع من جواتك، ما إحنا مالناش
+
+277
+00:22:38,180 --> 00:22:41,720
+فيه، «هل إحنا ممكن نتعلمه؟» «أه، الإدارة ممكن
+
+278
+00:22:41,720 --> 00:22:49,780
+نتعلمها» واضح يا خوات؟ طيب،
+
+279
+00:22:49,780 --> 00:23:00,720
+إحنا نقول «تابع مدارس الإدارة» طب
+
+280
+00:23:00,720 --> 00:23:04,140
+الإدارة علم ولا فن؟ «تمام»
+
+281
+00:23:32,980 --> 00:23:34,380
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+282
+00:23:35,320 --> 00:23:44,040
+إلى آخرها، نخلص. لأن السؤال هنا، نكتبه، نحطه في
+
+283
+00:23:44,040 --> 00:23:48,060
+شكل عشان ينطق نظرك، اللي دار علم ولا فن ولا لا هي
+
+284
+00:23:48,060 --> 00:23:51,320
+هد ولا هاد ولا حاجة، أحنا مش عارفين إيه أش، هنا.
+
+285
+00:23:55,440 --> 00:24:01,380
+آه يا قوم، مين حاب يجاوب؟ ‏- أنا. ‏- لآخر لحظة و
+
+286
+00:24:01,380 --> 00:24:06,340
+أنا بقول مين أنا؟ اتفضل، اتفضل.اللي هي مهنة لأن
+
+287
+00:24:06,340 --> 00:24:12,900
+المهنة بتجمع بين العلم والفن ‏- تمام ‏- فضل يا
+
+288
+00:24:12,900 --> 00:24:17,080
+فادوة ‏- تمام، لما سألنا الإدارة هي علم ولا فن ولا
+
+289
+00:24:17,080 --> 00:24:20,180
+مهنة ‏- إدارة لا هي لا علم ولا فن، هي مهنة ‏- يا
+
+290
+00:24:20,180 --> 00:24:23,080
+أبنى، يا أستاذة، لحظة يا جماعة ‏- لحظة ‏- أنا لسه
+
+291
+00:24:23,080 --> 00:24:25,460
+في الـ slide ‏- الـ 19 ‏- انتوا رايحين على الـ 19
+
+292
+00:24:25,460 --> 00:24:27,640
+‏- لأ يا أنتي، أنا لسه في نفس الـ slide ‏- لحظة ‏-
+
+293
+00:24:27,640 --> 00:24:33,180
+وحدة وحدة ‏- Okayأحنا سألنا هل الإدارة علم ولا
+
+294
+00:24:33,180 --> 00:24:34,860
+فنمشي؟ وما جيبناش على سؤال نجاره، بعدين بروح
+
+295
+00:24:34,860 --> 00:24:36,480
+للـslide اللي أحكيه، فحاولين عليه عشان نراخر
+
+296
+00:24:36,480 --> 00:24:39,120
+الـslide في المحارة، في المساقى للسعادة، هل
+
+297
+00:24:39,120 --> 00:24:42,300
+الإدارة علم؟ فانا أي سؤال كان، ما جبتش من هنا، أنا
+
+298
+00:24:42,300 --> 00:24:45,940
+ماجبتش السيرة، الإدارة هي تطبيق العلم، ما هي
+
+299
+00:24:45,940 --> 00:24:53,180
+الإدارة؟ تطبيق العلم، ماتي؟ لأن عندي علم إدارة،
+
+300
+00:24:53,180 --> 00:24:56,380
+كيف أطبق العلم اللي بدرسه؟ كيف أطبق إدارة الوقت
+
+301
+00:24:56,380 --> 00:24:58,540
+على حياتي؟ كيف أتعامل مع الناس بقيم في حياتي؟ كيف
+
+302
+00:24:58,540 --> 00:25:04,040
+أكون إنماشي، كيف الجاعة تكون؟ كل هذه الإدارة احنا
+
+303
+00:25:04,040 --> 00:25:11,580
+ممكن نعرفها فاهمتك بيطل علم، سؤال true ولا false؟
+
+304
+00:25:11,580 --> 00:25:14,900
+false، يقول false على فكرة صح ولا غلط، السؤال لمين
+
+305
+00:25:14,900 --> 00:25:20,000
+الموجه؟ سؤال موجه، شخص لمين؟ ممكن تكون ممكن أن نحن
+
+306
+00:25:20,000 --> 00:25:24,780
+نجاوب الإدارة من المبيع، تذكر يا عزيزي الإدارة هي
+
+307
+00:25:24,780 --> 00:25:25,520
+الـPanel
+
+308
+00:25:32,350 --> 00:25:38,770
+يالا يا رحمة صح و لا غلط طيب رحمة خطأ العكس كدا
+
+309
+00:25:38,770 --> 00:25:43,790
+البيع ساكر ال mike يا قبلة يا فن تطبيق الإدارة
+
+310
+00:25:43,790 --> 00:25:55,950
+العكس ال mix false اختاري اللي عند البيع الإدارة
+
+311
+00:25:55,950 --> 00:26:06,370
+هي علم بيق شو مع بعض الخيارات تستعجلشألف، المهنة،
+
+312
+00:26:06,370 --> 00:26:10,410
+عفوًا أنا كنت، معلوم، أخدت العبارة الغلط، بقول فيش
+
+313
+00:26:10,410 --> 00:26:15,910
+غلط أنا، أحسسك أن أنت عاملة حاجة غلط، فانتطبيق
+
+314
+00:26:15,910 --> 00:26:23,990
+المهنة، بقى، فانتطبيق الياضيات، فانتطبيق القيادة،
+
+315
+00:26:23,990 --> 00:26:30,280
+لازم اللي أخبركم، لأ، سنة، لحظة، يا لهوي،يعني انت
+
+316
+00:26:30,280 --> 00:26:35,520
+العبارة دي كصح و غلط، مش هي الأساس اللي حكت
+
+317
+00:26:35,520 --> 00:26:38,580
+المهنة، هدي انت قلت زي بالظبط، هدي صح أو ليه؟
+
+318
+00:26:38,580 --> 00:26:44,860
+العلم، العلم، العلم دال، دال، فن لتطبيق الإعلانة
+
+319
+00:26:44,860 --> 00:26:48,820
+طب ما هو الفن هو المهارة، كيف بيكون الإدارة هي فن
+
+320
+00:26:48,820 --> 00:26:55,040
+تطبيق الفن؟ جيش، رياضة، المهنة لأ، المهنة وظيفة،
+
+321
+00:26:55,040 --> 00:26:57,260
+ماكناش أنا معاها، أخير واحد اللي هو العلم، فن
+
+322
+00:26:57,260 --> 00:27:04,080
+تطبيق العلم، أيوةهي السهم يا قوش، هي السهم خلّيه
+
+323
+00:27:04,080 --> 00:27:08,340
+من أول لصفحة لأخرها، لكي لا تنسوهوش تطبيق العلم
+
+324
+00:27:08,340 --> 00:27:11,960
+أخيرا وصلنا لأخر slide، إيش أخر slide أنت؟ على
+
+325
+00:27:11,960 --> 00:27:15,400
+فكرة ماكنتش بتوقع أخلص المصدق اليوم الإدارة مهنة
+
+326
+00:27:15,400 --> 00:27:23,560
+الله، slide رقم عشرين هل الإدارة مهنة؟ هي السؤال
+
+327
+00:27:48,460 --> 00:27:49,860
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+328
+00:27:59,870 --> 00:28:06,630
+العلم زائد الفن. يعني أخت عندها مهارة إدارية،
+
+329
+00:28:06,630 --> 00:28:10,010
+والله فتح عليها ودرست إدارة عمل اللي هو العلم،
+
+330
+00:28:10,010 --> 00:28:12,930
+ممكن تشتغل في المشاهدات، ونسميها إيش؟ المهنة.
+
+331
+00:28:12,950 --> 00:28:22,650
+المهنة هي العلم زائد الفن. هل إدارة مهنة؟ نعم،
+
+332
+00:28:22,650 --> 00:28:28,830
+الإدارة مهنة لأنها وظيفة.الإدارة المهنة لأنها إيش؟
+
+333
+00:28:28,830 --> 00:28:37,270
+وظيفة تحتاج إلى علم ومعرفة زي ما تروح شرحنا، ماشي
+
+334
+00:28:37,270 --> 00:28:41,870
+ومهارات وأخلاق، الإدارة تحتاج لأخلاق زي ما تاخده
+
+335
+00:28:41,870 --> 00:28:43,950
+في المستقبل، المستقبل القريب.
+
+336
+00:28:47,610 --> 00:28:54,850
+«وحقائق»؟ نعم، ما هو مع العلم يا أنتي، تزعلش،
+
+337
+00:28:54,850 --> 00:28:56,450
+وليهم وحقائق،
+
+338
+00:29:03,420 --> 00:29:06,580
+«اختار الإجابة الصحيحة» «حسّاك و سكت و كنتوا قبل
+
+339
+00:29:06,580 --> 00:29:11,200
+شوية فعيين» «الشكل كنتوا خلاص» أو يمكن عامين حفلة
+
+340
+00:29:11,200 --> 00:29:15,740
+عشان خلّصنا المادة، اختاري «المهنة»
+
+341
+00:29:15,740 --> 00:29:22,960
+هي حصيلة، يعني حاصلة ألف حاصل جامعة يعني «العلم»
+
+342
+00:29:22,960 --> 00:29:34,980
+بـ «الفن» «جين» أكتر بـ «الفن» دل «ليس»مما طبعا
+
+343
+00:29:34,980 --> 00:29:41,980
+ألف و بقى ألف
+
+344
+00:29:41,980 --> 00:29:45,280
+و بقى
+
+345
+00:30:06,420 --> 00:30:13,340
+مش يعني، مين طلبك كاتب علم؟ لا يا عزيزي، إيش
+
+346
+00:30:13,340 --> 00:30:16,620
+يا صفاء؟ ليش دي كذراتي عتي؟ كاينة ساكت ع جشه ولا
+
+347
+00:30:16,620 --> 00:30:25,320
+إيش؟ خلصوا المحاسبة صحيح ولا لسه؟ زمان بيخلصونا
+
+348
+00:30:25,320 --> 00:30:28,140
+معجولة المحاسبة سبجينا، كيف هيجرؤون؟ لأ لأ، الضغط
+
+349
+00:30:28,140 --> 00:30:31,420
+أصلا كتبت الحكومة لأ ما خلصناها لسه ما خلصناهاش
+
+350
+00:30:31,420 --> 00:30:35,450
+محاسبةأنا اتفاجأت معقول «الدكتور محمد لاجع سبس»
+
+351
+00:30:35,450 --> 00:30:38,170
+اللي خلص جابلي، خليني أزعج.
+
+352
+00:30:42,010 --> 00:30:45,990
+«الدكتور محمد لاجع سبس» اللي خلص جابلي، خليني
+
+353
+00:30:45,990 --> 00:30:46,870
+أزعج. «الدكتور محمد لاجع سبس» اللي خلص جابلي،
+
+354
+00:30:46,870 --> 00:30:47,430
+خليني أزعج. «الدكتور محمد لاجع سبس» اللي خلص
+
+355
+00:30:47,430 --> 00:30:49,710
+جابلي، خليني أزعج. «الدكتور محمد لاجع سبس» اللي
+
+356
+00:30:49,710 --> 00:30:58,290
+خلص جابلي، خليني أزعج. «الدكتور محمد لاجع
+
+357
+00:30:58,290 --> 00:30:59,190
+سبس» اللي خلص جابلي، خليني أزعج. «الدكتور محمد ل
+
+358
+00:31:02,040 --> 00:31:10,300
+أحنا شرحنا في المثّاق هذا، شرحنا السياسات، ماشي؟
+
+359
+00:31:10,300 --> 00:31:13,380
+بس نعيش لأداء واتنين يا عزيزي، ما أنت شايفة الوضع
+
+360
+00:31:13,380 --> 00:31:15,180
+الصعب في البداية، الله أعلم إننا نعيش لأداء واتنين
+
+361
+00:31:15,180 --> 00:31:17,020
+ولا لأ؟
+
+362
+00:31:17,020 --> 00:31:20,060
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+363
+00:31:21,750 --> 00:31:25,370
+بالنسبة يا أخوات للدرجات إحنا درسنا السياسات قلنا
+
+364
+00:31:25,370 --> 00:31:28,810
+هي دليل عام في التفكير يقود للتفكير، يقود للتنفيذ،
+
+365
+00:31:28,810 --> 00:31:32,990
+بينفعش الأستاذ يوزع درجات من عنده، بينفعش، في طلبة
+
+366
+00:31:32,990 --> 00:31:37,090
+شهرة حد نعطيها bonus، ممتاز يا فادوة، bonus أربعة،
+
+367
+00:31:37,090 --> 00:31:46,650
+ده كتب سنة أولى، أربعة، هيها،
+
+368
+00:31:46,650 --> 00:31:50,630
+ظهرتهذه وردة بيضة أنا من عشقين الورد الأبيض فعشان
+
+369
+00:31:50,630 --> 00:31:53,310
+ايه جابتلكوا مسكة عروسة لونها أبيض ربنا يكرنكوا
+
+370
+00:31:53,310 --> 00:31:55,990
+جميعا إن شاء الله بولاد الحلال بس تخلصوا جامعي سنة
+
+371
+00:31:55,990 --> 00:32:01,390
+ولا تستعجلوش، ماشي، هذه وردة بيضة لكل طالبة كانت
+
+372
+00:32:01,390 --> 00:32:05,570
+معانا في هذا المساق الجميل، طبعا جمّال مساق وجودكم
+
+373
+00:32:05,570 --> 00:32:12,010
+معانا، بتمنى تفعلوا هذه وردة، عفوا انتوا بخير إن
+
+374
+00:32:12,010 --> 00:32:16,570
+شاء الله يا سيديكل عام و أنتوا بخير إن شاء الله.
+
+375
+00:32:37,330 --> 00:32:37,750
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+376
+00:32:38,360 --> 00:32:42,000
+هذه واضحة لكل طلبة فيكم إن شاء الله إن أخطأت فمن
+
+377
+00:32:42,000 --> 00:32:46,720
+نفسي ومن أصابت فمن الله اللهم لدراخلنا أنسينا
+
+378
+00:32:46,720 --> 00:32:51,320
+واخطأنا، ماشي شكرا لتفاعلكم معنا في هذا الفصل
+
+379
+00:32:51,320 --> 00:32:54,680
+المميز لأنه كان تعليم إلكتروني إحنا انحررنا من
+
+380
+00:32:54,680 --> 00:32:57,440
+التعليم الجاهي بس برضه وجودكوا في التعليم
+
+381
+00:32:57,440 --> 00:33:00,460
+الإلكتروني وإحصاركوا هو ساعدنا في إنجاز المساق
+
+382
+00:33:02,730 --> 00:33:05,890
+بتمنى التوفيق لكل طالبة منكوا، بتمنى ولا طالبة
+
+383
+00:33:05,890 --> 00:33:09,010
+ترسب في المصراء، المحاضرة، المصراء، الطالب اللي
+
+384
+00:33:09,010 --> 00:33:10,990
+راسه بده تكون يحال في يمين يعنى، ترسب، هي حاجة
+
+385
+00:33:10,990 --> 00:33:15,250
+ناملة، ماشي، بتمنى نشوف درجات امتياز كتيرة، بتمنى
+
+386
+00:33:15,250 --> 00:33:18,350
+التوفيق يقلكوا جميعا، جميعا، okay؟ هاي الوردة،
+
+387
+00:33:18,350 --> 00:33:24,670
+أخدتها ولا لسه؟ أخدتها، أخدتها، أخدتها، أخدتها،
+
+388
+00:33:24,670 --> 00:33:30,430
+أخدتها، أخدتها، أخدتها،
+
+389
+00:33:30,430 --> 00:33:31,730
+أخد
+
+390
+00:33:34,090 --> 00:33:38,490
+ماشي، كله الطالب اللي حلو بيتفوّل عليك الدكتورة؟
+
+391
+00:33:38,490 --> 00:33:41,510
+بيتفوّل
+
+392
+00:33:41,510 --> 00:33:45,250
+عليك الدكتورة؟ ماشي، إن شاء الله فالحسن يا أنتي
+
+393
+00:33:45,250 --> 00:33:48,290
+يمسكوا مسكة العروس و يعطوها إليكوا تسمع أي طالبة
+
+394
+00:33:48,290 --> 00:33:52,110
+تتزوج و تمسك مسكة العروس و تكون فيه طالبة من
+
+395
+00:33:52,110 --> 00:33:55,310
+الكلية حاضرة الحفلة تعطيها الـBouquet ماشي،
+
+396
+00:33:55,310 --> 00:33:57,730
+ماترموهوش، تعطيها هي في جواين و الصيد و إلا
+
+397
+00:33:57,730 --> 00:34:00,990
+هترسوا، ماشي؟
+
+398
+00:34:02,330 --> 00:34:07,830
+الأن يا أخوات إحنا بالنسبة للأسئلة تبع التنظيم،
+
+399
+00:34:07,830 --> 00:34:11,690
+القيادة، الاتصال، التحفيز وضع التقابة، هل هي
+
+400
+00:34:11,690 --> 00:34:15,450
+عايزين أنا أحلها و أنزلها و لا نجيبكوا محاضرة و
+
+401
+00:34:15,450 --> 00:34:19,650
+نحلها سوا؟ إيش بريحكوا أنا مستعدة؟ حليها و نحليها،
+
+402
+00:34:19,650 --> 00:34:25,270
+محاضرة و نحلها سوا، لأ، لأ سهل، خلاص طب ماشي،
+
+403
+00:34:25,270 --> 00:34:28,370
+بنخلي منارة تعمل استطلاع لقراكوا على الواتس و
+
+404
+00:34:28,370 --> 00:34:31,450
+تخبرنا إن شاء الله، أنا ماعنديش مشكلة، واضح؟
+
+405
+00:34:32,190 --> 00:34:36,090
+يعطيكوا العافية كل عام وكل فصل وكل لحظة وانتوا
+
+406
+00:34:36,090 --> 00:34:39,570
+بألف خير وانتوا أجمل وردة في حياتنا إن شاء الله
+
+407
+00:34:39,570 --> 00:34:43,970
+أنا
+
+408
+00:34:43,970 --> 00:34:46,570
+مارددتش عليكوا يا aunty لإني بترجع الواتس يا جماعة
+
+409
+00:34:46,570 --> 00:34:48,630
+أنا تعبت أنا من الساعة تسعة ونص وانا باعت
+
+410
+00:34:48,630 --> 00:34:52,170
+المحاضرات بس هاللي أخر محاضرة عندي في الفصل أخر
+
+411
+00:34:52,170 --> 00:34:56,910
+مساقة اليوم خلصتوا الفصل سنة أولى أنا مستعج،
+
+412
+00:34:56,910 --> 00:35:01,970
+مابتطعنيشأصلا إيه الواجبات لسه مش مصلحة يا قنط، يا
+
+413
+00:35:01,970 --> 00:35:04,350
+وانت واحد ولا اتنين؟ لما أنا أكون عاملة خمس
+
+414
+00:35:04,350 --> 00:35:08,630
+واجبات، بده أصلح خمسمائة مرة الواجب، فهذا بده قعدة
+
+415
+00:35:08,630 --> 00:35:11,890
+ورا واجة، هماشي إحنا الآن خلصنا المادة، وإن شاء
+
+416
+00:35:11,890 --> 00:35:15,150
+الله المادة واضحة وجاهزة أمامكم، في الذاكري، أنا
+
+417
+00:35:15,150 --> 00:35:20,030
+هقعد على واجهة أصلح القلقات، هماشي؟ ماشي، اللي
+
+418
+00:35:20,030 --> 00:35:23,840
+عملت خلاصة ‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏ماشي،
+
+419
+00:35:23,840 --> 00:35:26,860
+سؤالين، السؤال الأول، اللي عملت خريطة دهنية، إذا
+
+420
+00:35:26,860 --> 00:35:30,100
+أنا ماقلتش إيه لها bonus، ترجح تبعتها تاني، على
+
+421
+00:35:30,100 --> 00:35:33,820
+الـWhats، لأن عند الـWhats أنا فيه منه مواثقات
+
+422
+00:35:33,820 --> 00:35:36,820
+كتيرة، فأحيانًا مالحقش أرد. إذا أنا ماكتبتش لكي
+
+423
+00:35:36,820 --> 00:35:40,140
+bonus، راجعيني، كبّيل على الـWhats، أنا عملت خريطة
+
+424
+00:35:40,140 --> 00:35:43,060
+وهيا، يعني هقدّم الدليل. أفضل خريطة دهنية في
+
+425
+00:35:43,060 --> 00:35:47,300
+الموضوع، رقابة، هنزلها مع المجموعة إن شاء الله،
+
+426
+00:35:47,300 --> 00:35:52,460
+ركزوا معايا سنة أولى، ركزوا معايا.الآن البنات اللي
+
+427
+00:35:52,460 --> 00:35:57,320
+جدّموا النص فيه، الطالبات اللي أخدوا تلاتين، أقلك
+
+428
+00:35:57,320 --> 00:36:01,480
+تلاتين درجة نص فيه، أخدتيهم، ماشي؟ إن إجا في
+
+429
+00:36:01,480 --> 00:36:03,580
+النهائي، لأنه ممنوع ماجي، إن إجا هيجي سؤالين،
+
+430
+00:36:03,580 --> 00:36:12,100
+تلاتة، ماشي؟ إذا كل تركيزك هيكون على التنظيم لغاية
+
+431
+00:36:12,100 --> 00:36:16,940
+اليوم، تسعة و تسعين و تسعة من عشرة من الأسلة هتيجي
+
+432
+00:36:16,940 --> 00:36:21,730
+فيه، اللي مادخلش،النصف لو إجا سؤالين، صح أو غلط،
+
+433
+00:36:21,730 --> 00:36:23,830
+لأنه ممنوع إحنا ما نجيبه، فبنحفظ سؤالين، عشان
+
+434
+00:36:23,830 --> 00:36:28,630
+إدارة الجامعة ما تبعدلاناش مساءلة، ماشي؟ الطالبة
+
+435
+00:36:28,630 --> 00:36:32,370
+اللي ما دخلتش نصفي، الطالب اللي ما عشت صفر مية،
+
+436
+00:36:32,370 --> 00:36:36,850
+تحكي معايا، عشان نعملها امتحان تاني، الطالبة اللي
+
+437
+00:36:36,850 --> 00:36:39,750
+ما أخدت تلاتين من، اللي ما أخدتش من تلاتين،
+
+438
+00:36:39,750 --> 00:36:43,270
+الطالبة اللي ما دخلتش الامتحان النصفي، تحكي معايا
+
+439
+00:36:43,270 --> 00:36:45,630
+عشان نعملها امتحان لحالة، ما تدخلوا شанс امتحان
+
+440
+00:36:45,630 --> 00:36:50,610
+لبنات، البنت أو الأخت،اللي ما دخلتش النص في معاها
+
+441
+00:36:50,610 --> 00:36:55,170
+الامتحان النهائي من الجلدة للجلدة، ماشي؟ عيد؟ عيد.
+
+442
+00:36:55,770 --> 00:37:00,890
+الطالبة واحدة جايبة مثلا خمسة وعشرين من تلاتين،
+
+443
+00:37:00,890 --> 00:37:03,650
+إيه تسويه في النهاية؟ بدها الذاكر من عند التنظيم
+
+444
+00:37:03,650 --> 00:37:10,370
+لآخر اليوم تركيز واهتمام. طب الفصل الأول واتخاذ
+
+445
+00:37:10,370 --> 00:37:14,210
+القرار والتخطيط اتمر عليهم مرور، طب ليش؟ ممكن يجي
+
+446
+00:37:14,210 --> 00:37:19,030
+بس صح أو غلط، سؤالين أو تلاتة، ماشي؟يعني تلاتة من
+
+447
+00:37:19,030 --> 00:37:23,350
+أصل مية في المية، واكتزع 97. طيب، لو أنا ماعيش
+
+448
+00:37:23,350 --> 00:37:27,270
+تلاتي، أنا مادخلتش لامتحان، مش أنا رسمت، لأ، أنا
+
+449
+00:37:27,270 --> 00:37:32,790
+مادخلت طالب اللي مادخلتش لامتحان، اتكلمني، عشان
+
+450
+00:37:32,790 --> 00:37:34,730
+يعمل دحتثام من مية، تقولي أنا فلان مادخلتش
+
+451
+00:37:34,730 --> 00:37:37,470
+لامتحان، لما يكون في بلد اللي محتثام من مية، أنا
+
+452
+00:37:37,470 --> 00:37:41,090
+هعمل امتحان لحاله، مش هتعرض امتحان البنات، هيكون
+
+453
+00:37:41,090 --> 00:37:45,870
+معلم نسكله كاملاً،أيوة يا صاح، أيوة يا صاح،
+
+454
+00:37:45,870 --> 00:37:48,950
+فهمتيني، شكرا يا صاح لإنك فهمتيني، ركزي أكتر حاجة
+
+455
+00:37:48,950 --> 00:37:53,930
+ع اللي بعد النصفين، واضح ولا عيد، عيد يا سنة أولى،
+
+456
+00:37:53,930 --> 00:37:58,130
+دوحوا يسألوا سؤال تاني، واضح ولا عيد، واضح يعني من
+
+457
+00:37:58,130 --> 00:38:07,010
+عندك تنظيم مطلع هذا اللي نركز عليها، أه، واضح، أنا
+
+458
+00:38:07,010 --> 00:38:09,830
+معايا دلوقتي عامة تحددوا التاريخ من خصص مدى
+
+459
+00:38:09,830 --> 00:38:14,900
+الامتحانات؟هينزل جدول هيكون ضمن الجدول المساقنة،
+
+460
+00:38:14,900 --> 00:38:16,260
+مش احنا اللي هنحددها، «الامتحانات النهائية
+
+461
+00:38:16,260 --> 00:38:20,500
+للجامعة» بتحددها، ماشي؟ «اللي نازل على المدرسة
+
+462
+00:38:20,500 --> 00:38:24,960
+الدكتورة الجدول التاماد»؟ ما بعرفش والله، أنا
+
+463
+00:38:24,960 --> 00:38:28,420
+ماتبعتش جدول، أنا الآن بخلص في المساقات، مراجزة مع
+
+464
+00:38:28,420 --> 00:38:33,700
+نهاية المساقات، الآن يا أخوات، لأ استني، الطالبة
+
+465
+00:38:33,700 --> 00:38:35,720
+حليمة، لأ بس أنا بحكي عن مساقتي ده، أنا ماليش في
+
+466
+00:38:35,720 --> 00:38:38,160
+المساقات التانية، أنا ماليش في المساقات التانية،
+
+467
+00:38:38,160 --> 00:38:41,320
+أنا مش راح أخلني، أنا بحكي عن مساقتي،ماشي، يا
+
+468
+00:38:41,320 --> 00:38:43,800
+ميناس، احنا اليوم أنت الحقيقة اللي لأن أنت كبرتي
+
+469
+00:38:43,800 --> 00:38:47,140
+بطلتي سنفور يا ميناس، صرتي بابا سنفور يا ميناس،
+
+470
+00:38:47,140 --> 00:38:51,200
+الآن احنا امتحاننا نصفي، وشوفك وزاد كده شخدنا، أنا
+
+471
+00:38:51,200 --> 00:38:54,640
+ودك وذاكر من ال slide، عندك slides وعندك ملف الشرح
+
+472
+00:38:54,640 --> 00:38:57,860
+وعندك محاضرة نصور، انت وشطارتك، جاب اللي امتحان
+
+473
+00:38:57,860 --> 00:39:00,680
+نهائي فترة بالذاكر يوم كله، مابتلخصي في مكان،
+
+474
+00:39:00,680 --> 00:39:03,660
+إليك، على ال slide باللف الشرح، بالذاكر منه وخلاص،
+
+475
+00:39:03,660 --> 00:39:06,900
+ماتشليش اللي امتحان تحضر المحاضرات، مش هتلحجي، هذا
+
+476
+00:39:06,900 --> 00:39:07,080
+ال
+
+477
+00:39:10,840 --> 00:39:13,860
+أول شي هتنزل جدول امتحانات من طلبات الجامعة،
+
+478
+00:39:13,860 --> 00:39:17,820
+وبعدين الكلية والتخصص، إحنا بعدين، حد عنده أي سؤال
+
+479
+00:39:17,820 --> 00:39:22,460
+يسأل أولا؟ كنت أظن يكون فيه تنقل بالاسلحاب، فيه
+
+480
+00:39:22,460 --> 00:39:27,460
+تنقل بالاسلحاب؟ للأسف لأ طيب، كام مدتهم؟ كام
+
+481
+00:39:27,460 --> 00:39:31,780
+مدتهم؟ أكتر سؤال والواضح بتفهم يا جماعة لسه مخلصة
+
+482
+00:39:31,780 --> 00:39:32,400
+المادة اليوم
+
+483
+00:39:36,970 --> 00:39:40,450
+والدكتورة بالضيوفة من غير تنقل والله يا أنتي إحنا
+
+484
+00:39:40,450 --> 00:39:45,050
+للأسف أنا عني كنت أعمل تنقل بس الطلاب عندنا زعماغش
+
+485
+00:39:45,050 --> 00:39:47,990
+إحنا بنقلص الضيوفة بواسطة تفن يا دكتورة يعني
+
+486
+00:39:47,990 --> 00:39:51,850
+اسمحوا اللي بيصحش طالب يجيب 95% بالغش وطالب ناشفان
+
+487
+00:39:51,850 --> 00:39:56,210
+ويجيه يجيب 90% بما يظل ما بيصحش احنا عشان كل مالنا
+
+488
+00:39:56,210 --> 00:39:57,970
+بنشدد ما هو أنتوا اللي جايبينه لها أنتوا اللي
+
+489
+00:39:57,970 --> 00:40:00,830
+جيبتوا لهاكوا واجعوا عباس إيش بالصورة قاعدين
+
+490
+00:40:00,830 --> 00:40:04,170
+الأسلة بتوزعوها بعض وانتوا فاكرين إحنا إيش؟صورته
+
+491
+00:40:04,170 --> 00:40:06,710
+الأسئلة في النصر ووزعته على بعض وعملته مجموعات على
+
+492
+00:40:06,710 --> 00:40:10,710
+الـWhatsApp ووزعته للإجابات، في منهم رسم وفي منهم
+
+493
+00:40:10,710 --> 00:40:14,070
+نجح طب الطالب الغالبان اللي بيعرف أن ربنا معاه
+
+494
+00:40:14,070 --> 00:40:18,610
+حرام يتساوى مع الطلبة هدول، عشان إيش إحنا بنشدد،
+
+495
+00:40:18,610 --> 00:40:22,230
+إنتوا زودوا الغش وإحنا بنشدد أكتر، يعني كلام
+
+496
+00:40:22,230 --> 00:40:27,170
+أحواليتنا صارت واحدة، عشان ماتتحقوش من القصص هذه،
+
+497
+00:40:27,170 --> 00:40:32,440
+كان ممكن أروح الصفحة و أرجع، بطلنا،أكتر من هيك إيش
+
+498
+00:40:32,440 --> 00:40:35,120
+هتعمل أحنا هنعمل يعني؟ من فقع الشهندي، إحنا لازم
+
+499
+00:40:35,120 --> 00:40:39,100
+نقلص الغش، لازم نقلص ناس يجيبوا 95 بالغش، هذا كلام
+
+500
+00:40:39,100 --> 00:40:42,760
+مش منطقي. طب يا دكتور، هل قد إحنا حلنا مثلا، نضل
+
+501
+00:40:42,760 --> 00:40:45,580
+معانا عشر دقايق، هدول عشر دقايق خلاص تطيروا عشان
+
+502
+00:40:45,580 --> 00:40:49,740
+مافيش تنقل، إحنا أبدأ فيهم؟ أنت حل بتتمنوطلك إيش
+
+503
+00:40:49,740 --> 00:40:53,700
+السبب، أنتوا اللي أجبرتوا أن إيش نعمل إحنا، أنت حل
+
+504
+00:40:53,700 --> 00:40:58,420
+بتركيز، أنت محتاجيش. هكام سؤال هيكونوا كمعلامة؟
+
+505
+00:40:58,420 --> 00:41:04,240
+ستين في المية.60%، بس خلوني جابل الـ «Canada» أو
+
+506
+00:41:04,240 --> 00:41:07,280
+أكم السؤال، وإيش طبيعة الأسئلة، حاكلكوا على
+
+507
+00:41:07,280 --> 00:41:09,560
+الـWhatsApp. طبعا إحنا يا أخوات، أنا هنزلكوا على
+
+508
+00:41:09,560 --> 00:41:12,980
+الـWhatsApp، هعمل سؤال للرسم، حكيتلكوا عنه، هنعمل
+
+509
+00:41:12,980 --> 00:41:18,780
+تجريب، هنزل سؤال، التجريب تبع الرسم، مش هنحسب هذا،
+
+510
+00:41:18,780 --> 00:41:23,340
+بس إنتي كيف تخوض التجربة، كيف تركب الرسم، سؤال
+
+511
+00:41:23,340 --> 00:41:25,540
+الرسم كيف يا أخوات، أنا هنزلكوا واحد عشان نجاب
+
+512
+00:41:25,540 --> 00:41:29,380
+الامتحان، وأكتبلكوا إنه نازل عشان تجربي نفسك،أنا
+
+513
+00:41:29,380 --> 00:41:33,420
+مثلًا برسم عملية الاتصال «Monsters of the Future»،
+
+514
+00:41:33,420 --> 00:41:40,200
+بس برسمها و بظبطها، و بلخبط السرديق، انت بس مطلوب
+
+515
+00:41:40,200 --> 00:41:45,340
+تضغطها، تسحبي هذا الأول، تسحبيه، اترتبيهم زي لعبة
+
+516
+00:41:45,340 --> 00:41:49,660
+يعني، في ألعاب هيك، بس احنا قبل ما نلخم، خليكم
+
+517
+00:41:49,660 --> 00:41:53,600
+تتجربوا عليها، لا فيش امتحانات تجربية، أنتي أعطينا
+
+518
+00:41:53,600 --> 00:41:58,480
+العافيةالرسم مرة تانية، أنا بتدرسمها وجهزها، وأنا
+
+519
+00:41:58,480 --> 00:42:03,900
+أخبطها، وانت بس تترد بيها، بس، واضح؟ أي سؤال؟ أي
+
+520
+00:42:03,900 --> 00:42:07,420
+سؤال؟ يعطيكم العافية كل عام تقريبا، وبنشوفكوا أخر
+
+521
+00:42:07,420 --> 00:42:08,640
+ان شاء الله، السلام عليكم.
+
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/ugtNh9E1e4o_postprocess.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/ugtNh9E1e4o_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b650a133126603a6970daa22337c61fb0fac0dda
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/ugtNh9E1e4o_postprocess.srt
@@ -0,0 +1,1143 @@
+1
+00:00:30,470 --> 00:00:34,350
+أعوذ بالله السمعي العليم من الشياطين الرجيم بسم
+
+2
+00:00:34,350 --> 00:00:37,890
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:37,890 --> 00:00:42,730
+مصطفى الأمين سيدنا محمد وعلى آله ومن سر على داره
+
+4
+00:00:42,730 --> 00:00:46,490
+بإحسان ليوم الدين بالبداية السلام عليكم ورحمة الله
+
+5
+00:00:46,490 --> 00:00:56,590
+كيف حالكم؟ كيف أصبحت اليوم؟ ماشي الأمور إن شاء
+
+6
+00:00:56,590 --> 00:01:02,940
+الله؟– الحمد لله يا عزيزي. – الحمد لله. حنكمل مع
+
+7
+00:01:02,940 --> 00:01:05,320
+بعض ما بدأنا المحاضرة الماضية، نشوف مع بعض.
+
+8
+00:01:08,380 --> 00:01:11,340
+ما زلنا في الوظيفة التانية من الوظائف الإدارة، وهي
+
+9
+00:01:11,340 --> 00:01:15,000
+التنظيم، وهي إيش الـOrganizing أو الـOrganization،
+
+10
+00:01:15,000 --> 00:01:19,020
+هي إيش التنظيم، توقفنا عند سؤال، أودكوا يا نور، عن
+
+11
+00:01:19,020 --> 00:01:24,500
+التنظيم، قلنا التنظيم يعاني، تنظيم رسمي وتنظيم غير
+
+12
+00:01:24,500 --> 00:01:30,060
+رسمي، مسكنا التنظيم الرسمي،قُلنا هو التنظيم اللي
+
+13
+00:01:30,060 --> 00:01:34,020
+بتنص عليه اللواء هو القوانين داخل المؤسسة ويكون
+
+14
+00:01:34,020 --> 00:01:38,600
+ملزم، يعني لازم احنا نحترم القوانين المؤسسة، أخدنا
+
+15
+00:01:38,600 --> 00:01:41,500
+أنواعه أو أنماطه ليتطيب استبعاته، قُلنا التنظيم
+
+16
+00:01:41,500 --> 00:01:44,240
+الرأسي، قُلنا إما يكون من أعلى لأسفل أو من أسفل
+
+17
+00:01:44,240 --> 00:01:47,060
+لإعلى، في ناس بيسموه التنظيم الخطي، ماشي معناه
+
+18
+00:01:47,060 --> 00:01:49,880
+التنظيم الخطي؟ لأنه مرتبط بالخطور، من فوق لتحت ومن
+
+19
+00:01:49,880 --> 00:01:53,020
+تحت لفوق، التنظيم الوظيفي، قُلنا بيكونوا على نفسه
+
+20
+00:01:53,020 --> 00:01:56,560
+إيش، أي مستوى، نشوف مع بعض أن وجفنا
+
+21
+00:02:05,240 --> 00:02:33,820
+شوف مع بعض وننجحنا الآن
+
+22
+00:02:33,820 --> 00:02:34,220
+عندنا
+
+23
+00:02:36,970 --> 00:02:42,610
+هنا، التنظيم الرأسي الأفقي. ماشي، السؤال لسه ما
+
+24
+00:02:42,610 --> 00:02:48,070
+خلصناهوش يعني. إيش مزايا التنظيم الرأسي الأفقي؟ ما
+
+25
+00:02:48,070 --> 00:02:55,430
+هي المزايا بتاعته؟ مين حابب يشارك؟
+
+26
+00:02:55,430 --> 00:03:00,490
+إحنا ممكن نجيبها، okay شوية بس.
+
+27
+00:03:09,120 --> 00:03:16,440
+شايفين عيوب التنظيم الرأسي، شايفة العيوب؟ ماشي؟ ‏-
+
+28
+00:03:16,440 --> 00:03:28,640
+أجل ‏- بدي أخدها أنا بدي
+
+29
+00:03:28,640 --> 00:03:32,440
+أخد عيوب التنظيم الرأسي وأنزل فيها تحت هنا بس
+
+30
+00:03:32,440 --> 00:03:33,720
+خليني، البداية مفهومة يعني
+
+31
+00:03:58,700 --> 00:04:03,040
+هيهم، okay؟ هاي العيوب أنا جبتها من الفسم السابق
+
+32
+00:04:03,040 --> 00:04:09,120
+هو السؤال بيقول بدنا مزايا طيب، إيش هتكون المزايا؟
+
+33
+00:04:09,120 --> 00:04:17,280
+هنعكسهم، هنعكس العيوب هنشيل النفي يُعطي
+
+34
+00:04:17,280 --> 00:04:25,840
+وقت للإدارة لتخطيط ممكن نقول ليس مضحك للمدرأة يشجع
+
+35
+00:04:25,840 --> 00:04:36,170
+العمالالأحمول المساكل ممكن نقول هنا الدونة إذا
+
+36
+00:04:36,170 --> 00:04:41,810
+نكتشفها مع بعض إنه
+
+37
+00:04:41,810 --> 00:04:45,630
+عيوب التنظيم المجلسي هي نفسها مزايا التنظيم
+
+38
+00:04:45,630 --> 00:04:49,890
+الأفقى، إذا هذه إيش؟ هذه إيه المزايا؟ خلّيني
+
+39
+00:04:49,890 --> 00:04:55,020
+أكبرها عشان أميزها هيهم، okay؟هذه هي المزايا،
+
+40
+00:04:55,020 --> 00:04:57,520
+فنفضر يا صبحية صبحية أقولكوا المزايا التنظيم
+
+41
+00:04:57,520 --> 00:04:57,960
+الأفقي
+
+42
+00:04:57,960 --> 00:05:18,100
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+43
+00:05:21,590 --> 00:05:28,170
+شكرا يا أنتي، الآن نفس السؤال لكن عن العيوب آيات
+
+44
+00:05:28,170 --> 00:05:33,370
+وأخوات الأخت اللي فاتها ال speaker الأخت
+
+45
+00:05:33,370 --> 00:05:42,990
+اللي فاتها ال speaker أدكر العيوب هنرجع
+
+46
+00:05:42,990 --> 00:05:43,670
+للرسمة
+
+47
+00:06:01,600 --> 00:06:03,000
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+48
+00:06:16,480 --> 00:06:19,860
+فرصة التدريب على القيادة،
+ما أعطيناها إيش فرصة
+
+49
+00:06:19,860 --> 00:06:27,980
+لتدريب على القيادة، ماشي، أيضًا، لحظة، عكس السرعة
+
+50
+00:06:27,980 --> 00:06:36,660
+إيش؟ البطء، أو التأخر في اتخاذ القرارات، لأن أنا
+
+51
+00:06:36,660 --> 00:06:45,060
+متبطأ فيهم بصير الآن، ماشي، كمان واحدة، هنا حد.
+
+52
+00:06:52,230 --> 00:07:00,090
+ماشي ممكن تداخل السلطة، السلطة مش السلطة، السلطة
+
+53
+00:07:00,090 --> 00:07:03,750
+والمسئولية ممكن يكون عندنا تداخل السلطة
+
+54
+00:07:03,750 --> 00:07:09,710
+والمسئولية، أيضًا
+
+55
+00:07:09,710 --> 00:07:11,330
+الجمود
+
+56
+00:07:19,690 --> 00:07:29,570
+الجمود وعدم يشغلوا هنا أتفضلي أسمها نسكيك أسمها
+
+57
+00:07:29,570 --> 00:07:32,490
+نسكيك قدوا قدكوا يعيوب التنظيم خلّينا نجانب بعض
+
+58
+00:07:32,490 --> 00:07:38,170
+هنا واحد، لتعطي فرصة للتدريب على القيادة اتنين،
+
+59
+00:07:38,170 --> 00:07:42,470
+التأخر في اتخاذ القرار ثلاثة، ممكن تدخل السلطة
+
+60
+00:07:42,470 --> 00:07:48,440
+والمسئوليةأربعة، الجمود وعدم المرونة ممتازة، إذًا
+
+61
+00:07:48,440 --> 00:07:52,460
+عكس اللي قبل شوية إذًا مزايا هذه هي عيوب هذه وعكس
+
+62
+00:07:52,460 --> 00:07:57,900
+إيش وعكس، صحيح أكمل
+
+63
+00:07:57,900 --> 00:08:05,240
+ولا صعب؟ طيب، slide كامل الآن؟
+
+64
+00:08:05,240 --> 00:08:09,000
+عرفي
+
+65
+00:08:09,000 --> 00:08:09,920
+التنظيم
+
+66
+00:08:14,700 --> 00:08:21,620
+الرأسي الوظيفي، اللي هو واحد زي اتنين، مين ممكن
+
+67
+00:08:21,620 --> 00:08:26,400
+يعرفلنايا؟
+
+68
+00:08:26,400 --> 00:08:30,780
+مين
+
+69
+00:08:30,780 --> 00:08:38,940
+يقرأ يا قاوم؟ روبا صباح، اتفضلي، روبا
+
+70
+00:08:38,940 --> 00:08:44,230
+صباح؟ويسمى بالتنظيم الرأس الاستشاري يجهز سلطتين
+
+71
+00:08:44,230 --> 00:08:47,870
+إحداهما رسمية والأخرى استشارية بحيث يستعين صاحب
+
+72
+00:08:47,870 --> 00:08:50,710
+السلطة الرسمية قبل اتخاذ القرار بالمستشارين
+
+73
+00:08:50,710 --> 00:08:54,950
+واقتراحاتهم ومهمة المستشار فقط إبداء الرأي والنصح
+
+74
+00:08:54,950 --> 00:08:58,610
+أما السلطة التنفيذية أو الرسمية هي التي تتخذ
+
+75
+00:08:58,610 --> 00:09:04,950
+القرار فكرا يا نانتي وهو الإدارة بالمشاركة أي قبل
+
+76
+00:09:04,950 --> 00:09:15,110
+اتخاذ القرار من التنظيمالرأسي يتم مشاورة الموظفين،
+
+77
+00:09:15,110 --> 00:09:17,970
+ثم يتخذ القرار.
+
+78
+00:09:19,930 --> 00:09:27,890
+لذلك، هو يجمع بين الرأسي والوظيفي. بيجمع بين
+
+79
+00:09:27,890 --> 00:09:33,950
+الرأسي والوظيفي. مش شاور، بعدين يتقرر. «بس، هذا
+
+80
+00:09:33,950 --> 00:09:36,390
+الصلاة دلوقتي مش سامعة»
+
+81
+00:09:51,100 --> 00:09:52,500
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+82
+00:10:18,840 --> 00:10:23,660
+واحد زي اتنين معناها إن هو بيجمع إيش الإتنين سواء
+
+83
+00:10:23,660 --> 00:10:28,080
+الاستشارة
+
+84
+00:10:28,080 --> 00:10:38,840
+غير ملزمة مجرد نصيحة، رأي، نصيحة، رأي أما القرار
+
+85
+00:10:38,840 --> 00:10:44,920
+القادم من الرأسي فهو ملزم
+
+86
+00:10:50,210 --> 00:10:54,690
+ومخالفته تعني التعرض للعقاب.
+
+87
+00:10:59,590 --> 00:11:04,650
+بستشير وبقدم ومشورة المشورة مش ملزمة، وبناء على
+
+88
+00:11:04,650 --> 00:11:08,910
+المشورة ممكن نتخدش القرار، هذا بالنسبة لها التنظيم
+
+89
+00:11:08,910 --> 00:11:15,490
+الرأسي الوظيفي. كاتب هنا إن 15 أو 16 ناشنا ناخد
+
+90
+00:11:15,490 --> 00:11:26,570
+قفزة، نطلع قفزة،Slide 17 التنظيم المصفوفي الشبكة
+
+91
+00:11:26,570 --> 00:11:27,730
+‏– خُد بأيه اسمينها؟
+
+92
+00:11:45,000 --> 00:11:49,880
+التنظيم المصحوف في إيش؟ الشبكة، بنسميه «Matrix»،
+
+93
+00:11:49,880 --> 00:11:58,800
+الـ «Matrix» هذا، نشوف مع بعض، نشوف مع بعض،
+
+94
+00:11:58,800 --> 00:12:04,900
+بأشرحه على الرسم يا أنتي «Ms. Slide 15»، الـ
+
+95
+00:12:04,900 --> 00:12:07,880
+«مزايا والعيوب» تبع التنظيم الرأس الوظيف، واحنا
+
+96
+00:12:07,880 --> 00:12:13,410
+أخدناها، يعني مطلوبلأ، ما أخدناهاش يعني. ‏- مش
+
+97
+00:12:13,410 --> 00:12:18,650
+مزاياها. ‏- أه. إحنا ما أخدناها، قفزنا عنها. إحنا
+
+98
+00:12:18,650 --> 00:12:21,610
+اللي أخدناها توع مزايا الوظيفة وعيوب لوحظه، خُلي
+
+99
+00:12:21,610 --> 00:12:23,470
+بالك. ‏- هذا ما أخدناها، بس أخدناها بتعرفوا دلوقتي
+
+100
+00:12:23,470 --> 00:12:31,210
+ماشيين. ‏- أه. ‏- هذه طنشناها، ناشية. ‏- أه. ‏-
+
+101
+00:12:31,210 --> 00:12:38,390
+وهذه بناشية. ‏- هنا التنظيم إيش؟ الوظيفة، عفوا،
+
+102
+00:12:38,390 --> 00:12:42,560
+التنظيم الـ Matrix أو المصفوف.ركزوا معايا، بدي
+
+103
+00:12:42,560 --> 00:12:44,840
+أشرح على الرسم، وبعدين بدي أخبركم.
+
+104
+00:12:48,280 --> 00:12:52,400
+«الأنهي المدير العام إدارة عالية» «المدير العام»
+
+105
+00:12:52,400 --> 00:12:59,860
+إيش؟ إدارة عالية، واضح؟ «الأن هدول» الـ «move»،
+
+106
+00:12:59,860 --> 00:13:05,580
+«إنتاج تسويق أفراد إدارة وصفة» لو
+
+107
+00:13:05,580 --> 00:13:10,530
+مسكتلك الـ «slide» هيك، شايفها هيك،بشكل أفقي،
+
+108
+00:13:10,530 --> 00:13:17,030
+بيصير هدولة مشروع ألف و با وجي، إدارة وسطة، ماشي؟
+
+109
+00:13:17,030 --> 00:13:22,510
+واضح؟ يعني هيو كدا، المدير العام تسويق إنتاج،
+
+110
+00:13:22,510 --> 00:13:25,610
+إدارة إيش؟ إدارة وسطة، المدير العام محسوم إدارة
+
+111
+00:13:25,610 --> 00:13:32,110
+عالية، عندك هنا مدير المشروع ألف و با وجي، لو عملت
+
+112
+00:13:32,110 --> 00:13:37,410
+هيك،هيصير المدير العام، المدير المشروع، اللي مضروه
+
+113
+00:13:37,410 --> 00:13:41,870
+المشروع يبقى مضروه مشروع الشيء. طيب، الآن، قبل ما
+
+114
+00:13:41,870 --> 00:13:44,190
+أشرح هنا، ده أشرح هنا، شايفة الأيقونة هذه اللي
+
+115
+00:13:44,190 --> 00:13:45,570
+عندك؟ عندك أيقونة.
+
+116
+00:13:49,450 --> 00:13:54,030
+الآن، هذا الموظف،
+
+117
+00:13:54,030 --> 00:13:58,610
+شايفينه؟ هذا، هذا اللي هنا، الرقم تلاتة، شايفينه؟
+
+118
+00:13:58,610 --> 00:14:04,730
+شايفينه يا جماعة؟ ‏- أه تمام، أهأكم خط جاي عليه من
+
+119
+00:14:04,730 --> 00:14:09,890
+فوق؟
+
+120
+00:14:09,890 --> 00:14:15,550
+«تنين» «تنين» ممتازة إذا الموظف هذا بياخد أوامر من
+
+121
+00:14:15,550 --> 00:14:19,310
+السيد اللي هنا ومن الراجل اللي هنا كيف عرفنا؟ لما
+
+122
+00:14:19,310 --> 00:14:23,310
+طلعت عليه اللي جاتي جاي عليه خطين رأسيين عشان هيك
+
+123
+00:14:23,310 --> 00:14:27,570
+أنا قولتلك من فوق، ماشي؟ إذا هذا الموظف بياخد
+
+124
+00:14:27,570 --> 00:14:32,740
+أوامر من اثنين مدرعه ارجعي للشكل، ارجعي للشكلافرض
+
+125
+00:14:32,740 --> 00:14:36,840
+هنا اسمه محمد افرض هان هنا طبعا هدول التقطع
+
+126
+00:14:36,840 --> 00:14:42,960
+الموظفين يا أخوات هنا محمد محمد بياخد أوامر من
+
+127
+00:14:42,960 --> 00:14:49,600
+مدير الأفراد ومن مدير مشروع ألف هنا
+
+128
+00:14:49,600 --> 00:14:57,580
+تحت علي علي هياخد أوامر مدير التسويق ومدير المشروع
+
+129
+00:14:57,580 --> 00:14:59,880
+طب لو هنا إسراء
+
+130
+00:15:18,140 --> 00:15:19,540
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+131
+00:15:32,530 --> 00:15:47,010
+الموظف يتلقى أوامر من إتنين مدراء وليس واحد
+
+132
+00:15:47,010 --> 00:15:53,130
+الموظف
+
+133
+00:15:53,130 --> 00:16:02,850
+محمد يتلقى أوامر من مديرالتسويق ومدير، مثلًا، إيش
+
+134
+00:16:02,850 --> 00:16:10,730
+المشروع، ألف، مثلًا، حسب الرسمة. إذًا، هذا اسمه
+
+135
+00:16:10,730 --> 00:16:14,610
+تنظيم إيش، مصفوف، وضلك إيش، وضلك ماشي. طبعًا،
+
+136
+00:16:14,610 --> 00:16:19,730
+يستخدم هذا النوع
+
+137
+00:16:19,730 --> 00:16:24,170
+في المشاريع، بشكل عام، في إدارة المشاريع وفي إيش
+
+138
+00:16:24,170 --> 00:16:24,830
+في المشاريع.
+
+139
+00:16:28,640 --> 00:16:32,500
+واضح يا جماعة؟
+
+140
+00:16:32,500 --> 00:16:48,200
+واضح دكتورة هاي
+
+141
+00:16:48,200 --> 00:16:52,020
+اللي كتبل هنا كمان كذا slide بجد؟ شكرا لك شكرا لك
+
+142
+00:16:54,960 --> 00:16:58,880
+بيجينا بالجدول إنه بيكون محطوط محمد على الجدول
+
+143
+00:16:58,880 --> 00:17:03,820
+عشان أعرف من محمد إذا حق الأوامر أو أنت سميلك اسم
+
+144
+00:17:03,820 --> 00:17:06,220
+أنت بتشبيهها يقعد من الخطوط زي ما احنا تاول لما
+
+145
+00:17:06,220 --> 00:17:10,000
+بدأنا نشرح شرحنا في الصورة لما شرحنا تورحنا على
+
+146
+00:17:10,000 --> 00:17:14,680
+الصورة بعدين انتقلنا للرسمة هي الصورة كيف عرفنا أن
+
+147
+00:17:14,680 --> 00:17:18,280
+هذا بالذات
+
+148
+00:17:18,280 --> 00:17:25,080
+ماشي هو اللي بي .. اللي عنده اتنين مجراءطلعنا أكم
+
+149
+00:17:25,080 --> 00:17:31,360
+سهم جاي عليه من فوق، جاي عليه من موظف هذا، و جاي
+
+150
+00:17:31,360 --> 00:17:35,100
+عليه من موظف هذه، من موظفها هذه، لأن هذا شبكي، هذا
+
+151
+00:17:35,100 --> 00:17:38,920
+إيش، هذا شبكي. طب هدول اللي مع نفس المستوى زي ما
+
+152
+00:17:38,920 --> 00:17:43,120
+قولنا وظيفي، هذا السهم جاي من جنب، مش مش جاي من
+
+153
+00:17:43,120 --> 00:17:47,600
+فوق، و هذا من جنب، لكن هذا، و هذا جاي من فوق، ليه
+
+154
+00:17:47,600 --> 00:17:52,540
+كفنسميه، إيش اسمه، مصحوفي أو شبكي، واضح؟
+
+155
+00:17:55,040 --> 00:18:00,840
+عيدها؟ ‏- أجل ‏- OK ‏- الآن نرجع هنا ‏- لأ ‏-
+
+156
+00:18:00,840 --> 00:18:12,120
+اختاري الإجابة الصح ‏- نشوف إيش نختار ‏- التنظيم
+
+157
+00:18:12,120 --> 00:18:23,900
+الذي يكون فيه للموظف ‏- أكتر من المدير ‏- هوما
+
+158
+00:18:23,900 --> 00:18:26,200
+بعضش الخيارات، خُد يبقى تستعجِش،
+ما تكونش موجودة
+
+159
+00:18:26,200 --> 00:18:26,780
+الإجابة الصحيحة.
+
+160
+00:18:29,520 --> 00:18:35,660
+«الأوفقي»، «الرأسي»،
+
+161
+00:18:35,660 --> 00:18:40,680
+«الشبكي»، «الأوفق للرأسي»،
+
+162
+00:18:40,680 --> 00:18:44,200
+«الشبكي»،
+
+163
+00:18:44,200 --> 00:18:48,940
+«الشبكي»، «الشبكي»،
+
+164
+00:18:48,940 --> 00:18:50,720
+«الشبكي»، «الشبكي»، «الشبكي»، «الشبكي»، «الشبكي»،
+
+165
+00:18:50,720 --> 00:18:50,860
+«الشبكي»، «الشبكي»، «الشبكي»، «الشبكي»، «الشبكي»،
+
+166
+00:18:50,860 --> 00:18:50,940
+«الشبكي»، «الشبكي»، «الشبكي»، «الشبكي»، «الشبكي»،
+
+167
+00:18:50,940 --> 00:18:58,570
+«الش«الشبكي» «الشبكي»؟ باسمة الحقيقة، إيش الحل؟
+
+168
+00:18:58,570 --> 00:19:03,710
+مؤيدة ولا معارضة؟ «الشبكي» «الشبكي» «الشبكي» دي ما
+
+169
+00:19:03,710 --> 00:19:06,870
+العيلة؟
+
+170
+00:19:06,870 --> 00:19:16,390
+«الشبكي» «الشبكي»؟ Okay عشان خاطر كوافقة ناخد
+
+171
+00:19:16,390 --> 00:19:16,970
+كمان واحدة
+
+172
+00:19:31,040 --> 00:19:45,340
+التنظيم الذي يتيح الفرصة لصناعة القادة هو ألف
+
+173
+00:19:45,340 --> 00:19:52,920
+الأفقي با الوظيفي
+
+174
+00:19:52,920 --> 00:20:02,230
+جيب التنصيقي، وما التنصيق الشبكيممكن تدخل فيها يا
+
+175
+00:20:02,230 --> 00:20:17,390
+عزيزي، خلّيها تنسي ‏-
+
+176
+00:20:17,390 --> 00:20:23,490
+مين الجاوف؟ ‏- ليس من المصابات ‏
+
+177
+00:20:23,490 --> 00:20:28,630
+- أنت اسمي الجاوف؟ ‏- نوال ‏- نوال؟ بوا؟ ‏- ليس من
+
+178
+00:20:28,630 --> 00:20:29,190
+المصابات
+
+179
+00:20:57,750 --> 00:20:59,150
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+180
+00:20:59,720 --> 00:21:08,860
+19 التنظيم غير رسمي إحنا يا أخوات قلنا إيه أنواع
+
+181
+00:21:08,860 --> 00:21:16,060
+التنظيم نوعين رسمي وغير رسمي وشرحناهم okay شرحناهم
+
+182
+00:21:16,060 --> 00:21:27,020
+ده من هنا ملخص التنظيم الرسمي له أنواع عشان ما
+
+183
+00:21:27,020 --> 00:21:36,270
+تخبطيش ماشينقول، رسمي رأسي، رسمي أفقي، اللي هو
+
+184
+00:21:36,270 --> 00:21:44,350
+الوظيفة، خُد يبالك، بالوسمين، رسمي
+
+185
+00:21:44,350 --> 00:21:47,370
+مصفوفي،
+
+186
+00:21:47,370 --> 00:21:51,790
+وفي رسمي لجان، إحنا ما شرحنا هذا، بس عرف إن هو
+
+187
+00:21:51,790 --> 00:21:56,150
+ضمنهم، ماشي ضايق حدث؟ لأ أعتقد، أنا بعرف اللي هو
+
+188
+00:21:56,150 --> 00:22:02,040
+أربع ولاد، خلّف من ورا أنا غيرهم،هذا الملخص اللي
+
+189
+00:22:02,040 --> 00:22:08,240
+شرحناه قبل،
+الآن هنحكي حاجة جديدة،
+
+190
+00:22:08,240 --> 00:22:18,240
+هنحكي حاجة إيش جديدة، خلّصنا،
+
+191
+00:22:18,240 --> 00:22:21,940
+عساس ما تدخليش المعلومات في بعض، ما هو التنظيم
+
+192
+00:22:21,940 --> 00:22:27,180
+informal، شو معنى informal؟ اللي هو التنظيم مش
+
+193
+00:22:27,180 --> 00:22:30,160
+رسمي، بدي أكتب جنبه،
+
+194
+00:22:47,350 --> 00:22:48,750
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+195
+00:22:59,060 --> 00:23:01,880
+اللي هو الـ«سلايت» اللي عندنا، فيه أنتم بتسألوا
+
+196
+00:23:01,880 --> 00:23:08,620
+ولا إيش؟ «إنفورمال»؟
+
+197
+00:23:08,620 --> 00:23:17,660
+يلّا يا منارشتي ويقلقينك، فضلواهو عبارة عن شبكة
+
+198
+00:23:17,660 --> 00:23:21,640
+العلاقات الشخصية والاجتماعية التي تنشأ تلقائيًا
+
+199
+00:23:21,640 --> 00:23:25,420
+بناءً على الارتباطات الشخصية بين أعضاء التنظيم فقد
+
+200
+00:23:25,420 --> 00:23:28,680
+تكون علاقة العمل هي مصدر التنظيم غير الرسمي أو
+
+201
+00:23:28,680 --> 00:23:33,340
+بسبب نفوذ أحد أعضاء التنظيم هذا النوع مهم جدًا،
+
+202
+00:23:33,340 --> 00:23:36,840
+خاصة أن له تأثير على التنظيم الرسمي والمنظمة في
+
+203
+00:23:36,840 --> 00:23:45,480
+الكون «أه، أوكي، هذا تعريف» نكتب هذه قلمتها؟
+
+204
+00:23:51,940 --> 00:24:02,900
+هو التنظيم غير المرتبط باللوائح
+
+205
+00:24:02,900 --> 00:24:13,460
+والقوانين داخل المؤسسة وينشأ لأن الإنسان اجتماعي
+
+206
+00:24:13,460 --> 00:24:20,620
+يقوم بنسج علاقات، صداقة،
+
+207
+00:24:21,860 --> 00:24:25,200
+مع باقي المجموعة.
+
+208
+00:24:27,140 --> 00:24:31,640
+هل في في الجامعة قانون بنص إن الطالب يسرق تمشي مع
+
+209
+00:24:31,640 --> 00:24:36,540
+الطالب هديل؟ لأ. هل في في الجامعة قانون بيقول
+
+210
+00:24:36,540 --> 00:24:41,360
+الطالبة منارة تفطر مع هديل؟ لأ. لأن هو التنظيم
+
+211
+00:24:41,360 --> 00:24:45,200
+اللي بينشأ لأن الإنسان الشماعي بطبعه، لازم يكونوا
+
+212
+00:24:45,200 --> 00:24:55,730
+أصدقاء، ماشي؟أي علاقة الزمالة والصداقة بين
+
+213
+00:24:55,730 --> 00:25:07,130
+الموظفين. إذا لم تؤثر على سير العمل، تبقى موجودة،
+
+214
+00:25:07,130 --> 00:25:09,750
+موجودة، والعكس.
+
+215
+00:25:12,910 --> 00:25:18,250
+إيه؟ الآن ما نروي صراحة وهذه العملات شلة؟ ماشي.
+
+216
+00:25:19,710 --> 00:25:22,370
+بطلعوا سوا، بيفطروا سوا، بروحوا ع المينة سوا، لما
+
+217
+00:25:22,370 --> 00:25:25,370
+كنت في جنة ان شاء الله وجاهي، وبيتحدثوا سوا، و
+
+218
+00:25:25,370 --> 00:25:28,170
+الواحدة خطبت بروحه لو بروحها، كله شلة، عاملين شلة
+
+219
+00:25:28,170 --> 00:25:31,250
+واحدة، يعني لو شوفتيها دي بتلاقي ماشيلة وراها
+
+220
+00:25:31,250 --> 00:25:34,330
+منارة وسرعة، والعكس، أصلا لو شوفتيها ماشية لحالها،
+
+221
+00:25:34,330 --> 00:25:39,750
+بتخافي، أنا هيك، بحفظ البنات عن طريق الشلال، بشوف
+
+222
+00:25:39,750 --> 00:25:43,450
+واحدة بقول هي «وهي مجموعتك، لو كنت حصل حاجة»
+
+223
+00:25:43,450 --> 00:25:49,500
+قتلتهم ولا إشي، فمدام هم ماشيين،مع المؤسسة مافيش
+
+224
+00:25:49,500 --> 00:25:53,240
+مشاكل، بيضل عادي، بالعكس إيش حلو، لكن إن عملوا
+
+225
+00:25:53,240 --> 00:25:57,360
+حاجة بتأثر على المؤسسة، بيتم تفكيكوا، كيف يعني؟
+
+226
+00:25:57,360 --> 00:26:01,280
+الآلة دي جالت للبنات والمنار يلّا نسوي مظاهرة في
+
+227
+00:26:01,280 --> 00:26:06,940
+الجامعة، يا سلام، أو إجت السؤال جات يلّا ما نحضرش،
+
+228
+00:26:06,940 --> 00:26:14,120
+ماشي، زي فيلم الشغل، موظفش مثلا، ناخد مثال، مثال،
+
+229
+00:26:14,120 --> 00:26:17,120
+«محمد وعلي أصدقاء»
+
+230
+00:26:19,410 --> 00:26:30,350
+قام محمد، بقاش محمد، محمد وعلي ومحمود أصدقاء قاموا
+
+231
+00:26:30,350 --> 00:26:37,550
+بتحريض باقي العمال في
+
+232
+00:26:37,550 --> 00:26:44,650
+مقر عملهم على مدهناش،
+
+233
+00:26:44,650 --> 00:26:48,950
+على الإدراب، لرفع الأجور
+
+234
+00:26:51,700 --> 00:27:04,020
+هنا يمكن لإدارة المؤسسة تفكيك صداقة محمد وعليه
+
+235
+00:27:04,020 --> 00:27:04,560
+محمود.
+
+236
+00:27:09,260 --> 00:27:12,980
+تفكيك يعني نبعدهم عن بعض، بتمنى نبعدهم إيش عن بعض،
+
+237
+00:27:12,980 --> 00:27:18,260
+لأنهم محيضروا إيش. المؤسسة، عامل إضراب وفوضى،
+
+238
+00:27:18,260 --> 00:27:19,700
+جلوال فوضى.
+
+239
+00:27:26,810 --> 00:27:32,410
+ماشي، هذا هو التنظيم غير الرسمي، وهو نظام الشلة
+
+240
+00:27:32,410 --> 00:27:37,330
+يعني. مثلا، كنت أشوف في المدرسة المعلمات، كل تلاتة
+
+241
+00:27:37,330 --> 00:27:40,870
+أربعة صاحبات بيفطروا سوا، بروحوا سوا، بيجوا سوا،
+
+242
+00:27:40,870 --> 00:27:47,010
+فيه هذا المقصود فيه. سؤال، أدخلي مصادر ظهور
+
+243
+00:27:47,010 --> 00:27:55,670
+التنظيم غير الرسمي، من أين بيجي؟العلاقات الشخصية
+
+244
+00:27:55,670 --> 00:28:01,110
+فضل إنساني من السعودي علاقات شخصية، صلة ووظيفة
+
+245
+00:28:01,110 --> 00:28:06,290
+ومصلحة قلوا
+
+246
+00:28:06,290 --> 00:28:15,090
+عدة مصادر، واحد علاقات شخصية يعني أنتم مثلا درستوا
+
+247
+00:28:15,090 --> 00:28:19,410
+مع بعض في المدرسة فضليتوا صاحبات في الجامعة مثلا،
+
+248
+00:28:19,410 --> 00:28:24,230
+صلة ووظيفيةأنتوا بتدرسوا في كلية التجارة سوا سبع
+
+249
+00:28:24,230 --> 00:28:28,190
+عشرين، أنتوا صحاب، ماشي، وبتقعدوا ورا بعضة في
+
+250
+00:28:28,190 --> 00:28:31,310
+الامتحان، وبتغشوا، بتعطوا بعض المحدرات، وها كده،
+
+251
+00:28:31,310 --> 00:28:34,590
+وبتغطوا ع بعض، زي هي كان، صلة وظيفية، مع أن أحنا
+
+252
+00:28:34,590 --> 00:28:43,190
+بنشتغل في نفس المكان، ماشي، أيضًا، نفوت أحد
+
+253
+00:28:43,190 --> 00:28:46,650
+الأعضاء،
+
+254
+00:28:46,650 --> 00:28:55,030
+كقريب المدير، كافي يعني،مثلًا، نصرينو هديله منار
+
+255
+00:28:55,030 --> 00:29:03,410
+ام صاحبين، مين ام صاحبين؟ «لوزا»، «لوزا»، «لوزا»
+
+256
+00:29:03,410 --> 00:29:08,530
+احنا ام صاحبين غدير أو رغد عفوًا عشان مثلًا في
+
+257
+00:29:08,530 --> 00:29:12,570
+المدرسة مامتها معلمة
+
+258
+00:29:12,570 --> 00:29:18,830
+يعني مصلحةمصاحبين عشان نصلح، مش عشان لا كانت
+
+259
+00:29:18,830 --> 00:29:22,370
+تعرفوا عليها في الجامعة، في نفس الكلية، لقوها، ولا
+
+260
+00:29:22,370 --> 00:29:26,170
+كانت معاهم في المدرسة، وكملوا معاهم علاقات شخصية،
+
+261
+00:29:26,170 --> 00:29:28,370
+لقوها ممكن تفيدهم، فراحوا مصاحبينها.
+
+262
+00:29:41,450 --> 00:29:42,330
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+263
+00:29:44,220 --> 00:29:51,920
+وعيوبنا اللي هي التفكيك، التنظيم الـ «Informal»
+
+264
+00:29:51,920 --> 00:29:55,720
+يعني إحنا ليش بنذهب، زي ما توشرحنا، ليش بنذهب نفكك
+
+265
+00:29:55,720 --> 00:30:00,160
+هذا التهزيم، اللي هو الـ «Slide Show» ممتازة،
+
+266
+00:30:00,160 --> 00:30:06,280
+ممتازة، بكون عاملنا مصائب صراحة، عاملين فوضى
+
+267
+00:30:06,280 --> 00:30:10,820
+وازعاج وهذا، فإيش؟ فتم الشكوى فيهم، فتم إيش
+
+268
+00:30:10,820 --> 00:30:16,060
+تفكيرهمطبعًا، ما أشوفش وقت الجواب، okay أي سؤال في
+
+269
+00:30:16,060 --> 00:30:20,080
+المحاضرة اليوم؟ أي سؤال؟ «دكتور، متى نزلون جدول
+
+270
+00:30:20,080 --> 00:30:22,740
+الجديد؟» والله هو اليوم نزلون جدول الجديد، أنا
+
+271
+00:30:22,740 --> 00:30:26,260
+هنزل أقولكوا على المجموعة، ان شاء الله، ماشي نزل
+
+272
+00:30:26,260 --> 00:30:29,420
+جدول الجديد، هنزل أقولكوا، التزم هو المنظمين فيه،
+
+273
+00:30:29,420 --> 00:30:35,220
+مش اللي نزل على الصفحة «معانا الامتحان لأخر اتخاذ
+
+274
+00:30:35,220 --> 00:30:41,880
+القرار» «لأخر اتخاذ القرار»، الواجب قصة، اجتهد في
+
+275
+00:30:41,880 --> 00:30:46,890
+حالةالشهد في حالة الخصة أو حالة بيطلع صح بيطلع صح،
+
+276
+00:30:46,890 --> 00:30:51,970
+بس ما شاء الله، ما شاء الله، إيه؟
+
+277
+00:30:51,970 --> 00:30:55,610
+الرقابة، ما شاء الله، ما شاء الله، ما شاء الله، ما
+
+278
+00:30:55,610 --> 00:30:55,630
+ما شاء الله، ما شاء الله، ما شاء الله، ما شاء
+
+279
+00:30:55,630 --> 00:30:56,850
+الله، ما شاء الله، ما شاء الله، ما شاء الله، ما
+
+280
+00:30:56,850 --> 00:30:57,450
+شاء الله، ما شاء الله، ما شاء الله، ما شاء الله،
+
+281
+00:30:57,450 --> 00:31:02,290
+ما شاء الله، ما شاء الله، ما شاء الله، ما شاء
+
+282
+00:31:02,290 --> 00:31:07,390
+الله، ما شاء الله، ما
+
+283
+00:31:07,390 --> 00:31:12,640
+شاءالتنظيم مش داهي، لأ لأ لأ، أي سؤال، أي سؤال،
+
+284
+00:31:12,640 --> 00:31:17,840
+دكتورة، هتجف القاع، أي سؤال على الواتس، هتجف القاع
+
+285
+00:31:17,840 --> 00:31:21,060
+يعني، مش أنا اللي بجفلها، يلا السلام عليكم
+
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/ugtNh9E1e4o_raw.json b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/ugtNh9E1e4o_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0d654e06608abf5c1778263334e295d32e3e5814
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/ugtNh9E1e4o_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/yH0iRN6OzCs_postprocess.srt b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/yH0iRN6OzCs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b37b449252c3f1b01939c8de51850672cdfb7c7e
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/yH0iRN6OzCs_postprocess.srt
@@ -0,0 +1,1521 @@
+1
+00:00:52,060 --> 00:00:54,240
+السلام عليكم
+
+2
+00:01:22,590 --> 00:01:23,990
+أوه
+
+3
+00:02:10,090 --> 00:02:12,210
+عشان اقعد بقعد بقعد
+
+4
+00:02:45,360 --> 00:02:56,980
+سلام عليكم أعوذ
+
+5
+00:02:56,980 --> 00:03:00,520
+بالله السمعي العليم من الشيطان الرجيم بسم الله
+
+6
+00:03:00,520 --> 00:03:05,240
+الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+7
+00:03:05,240 --> 00:03:12,720
+المصطفى الأمين سيدنا محمد وعلى آله ومن ساره على
+
+8
+00:03:12,720 --> 00:03:17,170
+دربه بإحسان اليوم الدينبالبداية السلام عليكم ورحمة
+
+9
+00:03:17,170 --> 00:03:21,610
+الله وعليكم
+
+10
+00:03:21,610 --> 00:03:26,770
+السلامة دكتورة كيف حالكم يا جماعة الطالبة اللي مش
+
+11
+00:03:26,770 --> 00:03:31,110
+سامعة الصوت خبروها اتفعل من عندها الـMute السماعة
+
+12
+00:03:31,110 --> 00:03:39,290
+زي ما بعتلكوا الصور أنا اليوم
+
+13
+00:03:39,290 --> 00:03:42,790
+إن شاء الله هيكون لقائنا أنا بدأتلك الـWhatsApp
+
+14
+00:03:42,790 --> 00:03:46,920
+الآن عشان تركز في المحاضرةاليوم إن شاء الله هيكون
+
+15
+00:03:46,920 --> 00:03:51,640
+لقائنا التاني مع مساق إدارة أعمال واحد التدريس
+
+16
+00:03:51,640 --> 00:03:56,880
+باللغة العربية في عندنا حاجة بنسميها اللي هي خطة
+
+17
+00:03:56,880 --> 00:04:03,920
+المساق يعني إحنا خلال الأربع شهور القادمة اللي هي
+
+18
+00:04:03,920 --> 00:04:08,340
+الفصل الدراسي الأول إن شاء الله إيش هندرسه؟ بنشوف
+
+19
+00:04:08,340 --> 00:04:16,180
+مع بعض خطة المساق نازل علىنازل على الصفحة، على الـ
+
+20
+00:04:16,180 --> 00:04:20,520
+«model»، وهي هزهد أمامك الطالب اللي مش سامع الصوت
+
+21
+00:04:20,520 --> 00:04:24,260
+فعل الصوت من السماعة اللي عندك أنت، عن ناحيتك
+
+22
+00:04:24,260 --> 00:04:29,340
+الشمال، عن ناحيتك الشمال هيا أنتي، خطوط المساقلة،
+
+23
+00:04:29,340 --> 00:04:34,160
+نازل على ال «model»، okay؟
+
+24
+00:04:35,630 --> 00:04:37,830
+زي ما انت شايف المادة اسمها مبادرة إدارة العمال
+
+25
+00:04:37,830 --> 00:04:40,410
+واحد،
+يعني فيه اتنين إن شاء الله، أنا اسمي
+
+26
+00:04:40,410 --> 00:04:42,550
+الدكتورة خُدعتيها الفريدحا، ساعداش الدكتورة في
+
+27
+00:04:42,550 --> 00:04:47,610
+فلسفة إدارة العمل، هذه البيانات الموجودة أمامك لما
+
+28
+00:04:47,610 --> 00:04:50,350
+نرجع الجامعة إن شاء الله يكون التعليم وجاهي، وين
+
+29
+00:04:50,350 --> 00:04:54,630
+المكتب وإنت لاجيني وهاكذا، هذا رقم جوالي، هو الأصل
+
+30
+00:04:54,630 --> 00:04:58,730
+ظهر عندكوا لأنه المجموعة معمول عليه، هذا عندنا
+
+31
+00:04:58,730 --> 00:05:03,270
+الـFacebook تبعي، ممكن تحكي على الـMessenger،
+
+32
+00:05:05,010 --> 00:05:08,130
+هذه الصفحة الشخصية، اللي عليها كل المساقات، بض
+
+33
+00:05:08,130 --> 00:05:14,030
+ونزل عندك على الـModel، ماشي؟ طبعًا، عندنا مجموعة
+
+34
+00:05:14,030 --> 00:05:18,970
+الـ«واتس»، عندنا مجموعة الـ«واتس» اللي انتوا فيها،
+
+35
+00:05:18,970 --> 00:05:22,730
+ماشي؟ الشغلات هذه طبعًا يا أخوات، عساس التعليم
+
+36
+00:05:22,730 --> 00:05:25,510
+اللي كتروني مش كتير هتفيد، نغير لما الله يفرجها.
+
+37
+00:05:25,930 --> 00:05:28,470
+الكتاب اللي احنا بندرس منه وبنشرح منه،
+
+38
+00:05:31,210 --> 00:05:34,030
+موجود في مكتبة المركز الدولي ومكتبة الطالب
+
+39
+00:05:34,030 --> 00:05:38,810
+الجامعي. ممكن يوصل الـDelivery، اللي هو فاتح عواد،
+
+40
+00:05:38,810 --> 00:05:43,750
+إدارة الأعمال، حديثة بين النظرية والتطبيق. في
+
+41
+00:05:43,750 --> 00:05:46,610
+عندنا يا أخوات Slide، في عندنا Slide، برضه ممكن
+
+42
+00:05:46,610 --> 00:05:49,370
+يوصل الـDelivery عن طريق المركز الدولي. في طالبة
+
+43
+00:05:49,370 --> 00:05:53,890
+جابشية فرجتني، ع الوص، جايبة Delivery، جايبة وصلها
+
+44
+00:05:53,890 --> 00:05:57,410
+الكتب Delivery، كل كتب الكلية اللي هي عايزاهم،
+
+45
+00:05:57,410 --> 00:06:00,950
+وجايبة الـSlide والكتاب.إذا كان عندك طابعة في
+
+46
+00:06:00,950 --> 00:06:04,090
+البيت، ممكن تطبع الـSlide، ويعطيك العافية أو مكتبة
+
+47
+00:06:04,090 --> 00:06:07,590
+حواليكوا يعني، ماعندكيش، ممكن تبعتي لمركز الدولي
+
+48
+00:06:07,590 --> 00:06:12,770
+يجيبلك إياهم. بياناته نازلة على الصفحة، على صفحة
+
+49
+00:06:12,770 --> 00:06:16,110
+الطلبة، مش هنا. وأظن هنا نزلتها كمان على المجموعة.
+
+50
+00:06:16,990 --> 00:06:21,910
+هذه مراجع مش راعدة، اللي حابة، تتنور يعني. في
+
+51
+00:06:21,910 --> 00:06:24,370
+المادة هذه هنتعرف على شو معنى الـManagement أو شو
+
+52
+00:06:24,370 --> 00:06:28,040
+معنى الإدارة،شو أهدافها؟ شو الفرق بين الإدارة
+
+53
+00:06:28,040 --> 00:06:31,900
+العامة وإدارة الأعمال؟ شو وظائف الإدارة؟ إذن
+
+54
+00:06:31,900 --> 00:06:34,980
+المساق هذا بيركز على وظائف الإدارة التخطيط
+
+55
+00:06:34,980 --> 00:06:42,300
+والتنظيم والتوجيه والرقم سامعيني يا جماعة؟ آه، آه
+
+56
+00:06:42,300 --> 00:06:46,780
+يا دكتور ممكن يا أخوات أطبخوا علي الـChatما هي
+
+57
+00:06:46,780 --> 00:06:49,960
+أهداف المصارق، هنتعرف شو هي الإدارة، شو هو
+
+58
+00:06:49,960 --> 00:06:53,980
+مفهومها، دراسة وظائف الإدارة إن شاء الله ونتعرف
+
+59
+00:06:53,980 --> 00:06:58,200
+على مهارات الإدارةالخطة هذه بتوضح لنا توزيع
+
+60
+00:06:58,200 --> 00:07:04,340
+المساقات أو الفصول على الـ14 شهر. هذه توزيع الفصول
+
+61
+00:07:04,340 --> 00:07:06,680
+اللي هندرسها إن شاء الله، ممكن نختصر، ممكن ندمج،
+
+62
+00:07:06,680 --> 00:07:10,520
+ممكن نلغي إبراحتنا إن شاء الله، حسب الظروف. الآن
+
+63
+00:07:10,520 --> 00:07:12,720
+إن شاء الله لما تخلص المادة هذه، إيش هتكون
+
+64
+00:07:12,720 --> 00:07:18,220
+بتعرفيه؟ هيكون عندك skills أو مهارات معرفية، اللي
+
+65
+00:07:18,220 --> 00:07:21,340
+هي تعرف إيش معناه إدارة، لو حد أسألك إيش معناه
+
+66
+00:07:21,340 --> 00:07:23,360
+إدارة، إيش معناه تخطيط، إيش معناه تنظيم، إيش معناه
+
+67
+00:07:23,360 --> 00:07:28,170
+توجيه؟إيش معناه؟ رقابة. كمان عندنا مهارات علمية،
+
+68
+00:07:28,170 --> 00:07:30,910
+اللي هي مهارات التفكير، هنتعلم مع بعض كيف نتفكر،
+
+69
+00:07:30,910 --> 00:07:35,050
+كيف نحلل، هنجيب مشاكل ونحلها سواء من ناحية إدارية،
+
+70
+00:07:35,050 --> 00:07:39,170
+عندنا مهارات شخصية، اللي هي كيف نتعاون، زي ما
+
+71
+00:07:39,170 --> 00:07:41,630
+بحكيلكوا، أنا أتوقع، ساعدوا بعض يا جماعة في الوصول
+
+72
+00:07:41,630 --> 00:07:46,690
+للقاعة، ماشي، مهارات التحليل والاتصال والتواصل.
+
+73
+00:07:48,170 --> 00:07:50,810
+طبعا إحنا مبدأيا التعليم الإلكتروني، زي ما أنتوا
+
+74
+00:07:50,810 --> 00:07:55,530
+شايفين عندنا الـZoom، بنسجل المحاضرة مع بعض،Okay؟
+
+75
+00:07:55,530 --> 00:07:58,890
+وبعدين بحملها أنا وبنزلها على الـModel، وأي سؤال
+
+76
+00:07:58,890 --> 00:08:03,150
+بنناقش فيه مش مشكلة، بنجاوب أي سؤال إن شاء الله،
+
+77
+00:08:03,150 --> 00:08:07,310
+ممكن أنتوا تشرحوا، لكن مش دام، بس بالدام، شوية، بس
+
+78
+00:08:07,310 --> 00:08:12,190
+تندمجوا في الجامعة والمصاق، العصف الدهني، اللي هو
+
+79
+00:08:12,190 --> 00:08:16,510
+أنا أسأل السؤال، ورسالنا الإجابة، ماشي، ممكن نعمل
+
+80
+00:08:16,510 --> 00:08:20,250
+مجموعات مساغرة، هذه الشغلات يا أخوات، حسب الظروف
+
+81
+00:08:20,250 --> 00:08:25,540
+اللي في معناهاطبعًا لازم نحضر زوم و لازم، طبعًا يا
+
+82
+00:08:25,540 --> 00:08:27,400
+أخوان تخدوا بأعكوا أنت لما تحضر المحاضرة على
+
+83
+00:08:27,400 --> 00:08:31,740
+الـModel بصها معايا تحكوا
+
+84
+00:08:31,740 --> 00:08:35,560
+معايا؟ دكتور، هم يفصلوا الـMic، أحنا مش سماعينه
+
+85
+00:08:35,560 --> 00:08:40,360
+آه، okay، لحظة، أنا يا أنتي بدأ يحكوا، لحظة أنا
+
+86
+00:08:40,360 --> 00:08:50,220
+حرية في الجميع هاي عندي mute أه الكتم للجميع ولا
+
+87
+00:08:50,220 --> 00:08:57,800
+صوت الآنلو طالبة، أنا يا جماعة، لو سمحتي، أنا بسكر
+
+88
+00:08:57,800 --> 00:09:03,640
+و أنتوا بتفتحوا، هاي مرة تانية، خلاص هيك، okay؟ لو
+
+89
+00:09:03,640 --> 00:09:08,120
+طالبة يا أخوات عندها هدوء، ممكن تفتح لحتى تتفاعل
+
+90
+00:09:08,120 --> 00:09:13,020
+معي، ماشي، تقوللي إنهم تسمعوا، تسألوا، تردد، زي
+
+91
+00:09:13,020 --> 00:09:15,460
+هيك يعني، ماشي، اللي عندها هدوء فقط، أما اللي
+
+92
+00:09:15,460 --> 00:09:18,760
+عندها فوضى، بلاش، أرجع مرة تانية،
+
+93
+00:09:21,170 --> 00:09:29,630
+لوصف المساق. حكينا إن شاء الله، لو أنت عبرتي على
+
+94
+00:09:29,630 --> 00:09:34,390
+الـModel، ونزلتي المحاضرة وحضرتيها، أنا بظهر عندي
+
+95
+00:09:34,390 --> 00:09:38,250
+فلانة مثلا «Russia»، الاسم أظهر جدامي، «Russia»
+
+96
+00:09:38,250 --> 00:09:42,450
+حضرت المحاضرة وقعدت في المساق هذا مثلا عشر دقائق،
+
+97
+00:09:42,450 --> 00:09:46,480
+هذا كله نشاطه بناخد عليه إيش درجة.طبعًا إحنا كيف
+
+98
+00:09:46,480 --> 00:09:49,100
+التقييم؟ فيه هيكون عندنا امتحانات إن شاء الله، بس
+
+99
+00:09:49,100 --> 00:09:51,480
+يا أخوان تخلوها حسب الظروف برضه، في عندنا طبعًا
+
+100
+00:09:51,480 --> 00:09:55,360
+إيه وزات، خدوا بالكوا، حضور ومشاركة، طالب ومشاركة،
+
+101
+00:09:55,360 --> 00:09:59,580
+المتفاعلة، النشيطة، اللي مهتمة، ممكن تتقيموا بعض
+
+102
+00:09:59,580 --> 00:10:03,140
+على فكرة، كمان عندنا في أنشطة هتنزل على الـModel،
+
+103
+00:10:03,140 --> 00:10:08,840
+لما أنت تسلمي مثلًا، نزلت النشاط اليوم، مفتوح
+
+104
+00:10:08,840 --> 00:10:14,220
+لغاية أسبوع، يعني معاك أسبوع تتحلي و تسلمي براحتك،
+
+105
+00:10:14,220 --> 00:10:19,540
+الليبيسلم خلال السبوع، بيأخد Bonus. بعد هيك، بيجي
+
+106
+00:10:19,540 --> 00:10:22,440
+الـModel بجفّل النشاط، بيجيوا بنات، احنا ما سلمنا
+
+107
+00:10:22,440 --> 00:10:25,820
+شمس، افتحيه، بقى افتحوا، بصير الـModel يعطيهم
+
+108
+00:10:25,820 --> 00:10:29,400
+متأخر متأخر، فخودي بالك من الحتة هذه، يعني احنا ما
+
+109
+00:10:29,400 --> 00:10:32,260
+بنزلش النشاط اليوم بجفله بكرة، بعطيكي فترة زمانية
+
+110
+00:10:32,260 --> 00:10:36,260
+معينة، ماشي، فخودي بالك ما تتأخريش في تسليم
+
+111
+00:10:36,260 --> 00:10:39,020
+الأنشطة، ليش؟ لأن الـModel بيعطينا إن أنت اسمك
+
+112
+00:10:39,020 --> 00:10:42,680
+متأخر في التسليم، واضح طبعاً أننا هنستخدم اللي هو
+
+113
+00:10:42,680 --> 00:10:44,500
+زي ما أن
+
+114
+00:10:46,720 --> 00:10:49,700
+في عندنا مواقع إلكترونية وفيديوهات وها كده.
+
+115
+00:10:50,220 --> 00:10:53,640
+الدرجات لجدام شوية إن شاء الله هنزل خطة بتاعتها.
+
+116
+00:10:53,880 --> 00:10:58,280
+الدرجات هفكر فيها بحيث انها تكون لصالحكم. هذا
+
+117
+00:10:58,280 --> 00:11:02,220
+بالنسبة للخطة اللي بدنا ندرسها. هذا بالنسبة للخطة
+
+118
+00:11:02,220 --> 00:11:05,140
+اللي بدنا ندرسها، نزل عندك على الـModel من زمان،
+
+119
+00:11:05,140 --> 00:11:12,060
+ممكن تطلي عليها إبراحتك.في أي طالب عندها أي سؤال؟
+
+120
+00:11:12,060 --> 00:11:14,040
+آية منتهية، عندك سؤال؟ منتهية البردويل.
+
+121
+00:11:16,690 --> 00:11:24,510
+دا يا أنتي، شكرا. واضح الكلام؟ واضح
+
+122
+00:11:24,510 --> 00:11:33,170
+يا هدين، زقزق، واضح؟ آه، واضح، واضح، واضح، واضح،
+
+123
+00:11:33,170 --> 00:11:35,030
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+124
+00:11:35,030 --> 00:11:35,410
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+125
+00:11:35,410 --> 00:11:35,530
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+126
+00:11:35,530 --> 00:11:38,970
+واضح، واضح، واضح،
+
+127
+00:11:46,740 --> 00:11:57,960
+لحظة شوية سمعين
+
+128
+00:11:57,960 --> 00:12:05,900
+أه؟ دكتورة أه؟ ألاقيت لو فيها نواجب أو نشاط، كيف
+
+129
+00:12:05,900 --> 00:12:08,540
+إحنا هنسلمكوا إياها؟ يعني إحنا مانعرفش عشان
+
+130
+00:12:08,540 --> 00:12:12,700
+إلكتروني ماشي يا أنتي يعني عشان واحدة واحدة عشان
+
+131
+00:12:12,700 --> 00:12:15,860
+شغلت الفيديو وما مش سامعاكي، تفضلي يا أنتي، تفضلي،
+
+132
+00:12:15,860 --> 00:12:19,550
+إيش السؤال؟ألاكت لو كان في عنا واجب أو نشاط بدنا
+
+133
+00:12:19,550 --> 00:12:23,550
+نسلمه، كيف هنسلمه؟ بأشرحلكوا إن شاء الله، اتخفيش،
+
+134
+00:12:23,550 --> 00:12:29,950
+بأشرحلكوا إن شاء الله كيف هنسلم إن شاء الله بنفس
+
+135
+00:12:29,950 --> 00:12:32,590
+الواجب هيكون في تسليم، بفرجيكوا كيف إن شاء الله،
+
+136
+00:12:32,590 --> 00:12:37,830
+لساعتها فرج إن شاء الله نسمع مع بعض، شكرا على
+
+137
+00:12:37,830 --> 00:12:40,230
+السؤال، نشوف مع بعض الفيديو هذا
+
+138
+00:13:28,680 --> 00:13:36,520
+بس مافيش فيديو مافي فيديو يا منزل، معاك؟ مافيش
+
+139
+00:13:36,520 --> 00:13:41,380
+فيديو، مافي فيديو، معقولة؟
+
+140
+00:13:41,380 --> 00:13:47,780
+أنا بقى صادقة، بس إيه أصلا، بس بصرا، بصرا، بصرا،
+
+141
+00:13:47,780 --> 00:13:48,260
+بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا،
+
+142
+00:13:48,260 --> 00:13:51,520
+بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا،
+
+143
+00:13:51,520 --> 00:13:54,620
+بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا،
+
+144
+00:13:54,620 --> 00:13:55,560
+بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا، بصرا،
+
+145
+00:14:11,850 --> 00:14:20,290
+الآن زهر؟ آه زهر آه هلأ زهر طب أنا زهرة؟
+
+146
+00:14:20,290 --> 00:14:25,470
+آه زهرة عشان شمس مغارة في
+
+147
+00:14:25,470 --> 00:14:32,590
+صوت؟ صوت الفيديو زهر؟ لأ لأ
+
+148
+00:14:41,400 --> 00:14:46,000
+الآن الصوت كان ظاهر؟
+
+149
+00:14:46,000 --> 00:14:53,860
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏�
+
+150
+00:15:32,460 --> 00:15:32,960
+السلام عليكم ورحمة الله وبركاته
+
+151
+00:15:48,860 --> 00:16:02,160
+كيف كان الوضع؟ استفدتوا حاجة من الفيديو؟
+
+152
+00:16:02,160 --> 00:16:10,260
+أه عرفت الإدارة ومهامها وضعف الإدارة ممتاز، إيش
+
+153
+00:16:10,260 --> 00:16:12,920
+اسمك يا auntie؟
+
+154
+00:16:14,450 --> 00:16:21,350
+هذه الزخزوق ولا واحدة تانية؟ آه، هذي. ماشي هذي،
+
+155
+00:16:21,350 --> 00:16:29,170
+استفدت. استفدتي إنه هي إيش وظائف الإدارة. الإدارة،
+
+156
+00:16:29,170 --> 00:16:32,450
+مقتخطية. ماشي بدي أحكيلك شغل، أنا جديدة على
+
+157
+00:16:32,450 --> 00:16:36,210
+المنحكة، امبارح سجلت. أهلا و سهلا يا عزيزي، احنا
+
+158
+00:16:36,210 --> 00:16:39,330
+المرة الماضية ترحيب، والمرة هذه لسه بس حكينا خطوط
+
+159
+00:16:39,330 --> 00:16:43,530
+المادة.وشوفنا فيليو بس يعني كمان بس أنا عشان يعني
+
+160
+00:16:43,530 --> 00:16:48,090
+أضيف اسم معاكل لأ هي الأسماء بتنزل ضايق اكتئابتي
+
+161
+00:16:48,090 --> 00:16:50,790
+مجرد ما تسجل المسخ لحاله، مابتنزل، مابتدخلش أنا
+
+162
+00:16:50,790 --> 00:16:56,370
+تمام مالخفيش يعني، أنا ماسجلتش اسم حدا بس اللي
+
+163
+00:16:56,370 --> 00:17:01,230
+بيجيأه هو الناس باسمه عشان نعطيه لجاة دكتورة وضحن
+
+164
+00:17:01,230 --> 00:17:07,190
+الفيديو إنه فيه وظائف رئيسية لإدارة الأعمال من
+
+165
+00:17:07,190 --> 00:17:16,110
+ضمنها رقابة وتخطيطتنظيم وتوجيه تنظيم وتوجيه ممتازة
+
+166
+00:17:16,110 --> 00:17:19,030
+يا حنين حنين اللي جاوبت وانا حد كده يعني مش و
+
+167
+00:17:19,030 --> 00:17:24,170
+تخطيت اه okay مين جاوبت؟ تخطيت انت انت بتجاوب وانا
+
+168
+00:17:24,170 --> 00:17:26,430
+ببقى بقى أنا ولا حاجة أطلع على ال speaker مين
+
+169
+00:17:26,430 --> 00:17:33,210
+بيحكي لأ أنا يا دكتورة جاوبت حنين اه اه انا كمان
+
+170
+00:17:33,210 --> 00:17:38,230
+اللي بتجاوب بظهر عندي على فكرةطب الآن يا فتش ال
+
+171
+00:17:38,230 --> 00:17:43,770
+video عرف الإدارة، إيش هي؟ إيش حكاية؟ تحديد
+
+172
+00:17:43,770 --> 00:17:47,310
+الأهداف و التخطيط و التنظيم و التوجيه و الرقابة و
+
+173
+00:17:47,310 --> 00:17:54,110
+التفاؤل مع الموظفين حكي عن الوظائف الإدارة ممتاز،
+
+174
+00:17:54,110 --> 00:18:04,090
+شو كانت الفتوعة؟ أحلام ممتاز،
+
+175
+00:18:04,090 --> 00:18:07,130
+شو كانت أحلام؟أخوات، لما أوجه سؤال لطلب، خلوها
+
+176
+00:18:07,130 --> 00:18:13,510
+تحكي، ما تتشوشوش عليها، الآن نسأل سؤال، لأ إيمان،
+
+177
+00:18:13,510 --> 00:18:21,290
+إيمان عبد أو عابد، إيمان، لما شوفت الفيديو، الناس
+
+178
+00:18:21,290 --> 00:18:23,750
+كيف كانوا في الفيديو؟ لابسيني مشرشرين هيك؟ ولا
+
+179
+00:18:23,750 --> 00:18:28,150
+لابسيني مرتبين وناس gentle يعني؟ مرتبين
+
+180
+00:18:46,110 --> 00:18:47,510
+‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏
+
+181
+00:18:57,460 --> 00:19:02,940
+بتشوفيه يا أنتي مع التسجيل؟ بتشوفيه مع التسجيل يا
+
+182
+00:19:02,940 --> 00:19:14,040
+قبله؟ خلّصت، إيه؟ الآن ظهر عندكوا فيديو؟ لأ، ماظهر
+
+183
+00:19:14,040 --> 00:19:21,260
+شيء لحظة،
+
+184
+00:19:21,260 --> 00:19:25,640
+أخد عشان أتعبّذ البنات اللي عندها صوت طفل
+
+185
+00:19:38,150 --> 00:19:47,150
+ده راجعتي بالفيديو تاني؟ الصوت بجت يا ده ماشي أنا
+
+186
+00:19:47,150 --> 00:19:53,130
+مابحكيش حاجة على الأمام خلّت،
+
+187
+00:19:53,130 --> 00:20:03,850
+خلّت زهر الفيديو؟لأ لسه لأ لأ لأ لأ
+
+188
+00:20:03,850 --> 00:20:08,590
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+189
+00:20:08,590 --> 00:20:11,470
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+190
+00:20:11,470 --> 00:20:13,430
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+191
+00:20:13,430 --> 00:20:13,450
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+192
+00:20:13,450 --> 00:20:20,310
+لأ لأ
+
+193
+00:20:23,740 --> 00:20:27,020
+أنا هنا قطعت الصوت عنكوا كلكوا، ماشي؟ اللي عندها
+
+194
+00:20:27,020 --> 00:20:29,800
+هدوء هي اللي تفتح، مش كلكوا تفتحوا يا جماعة، في
+
+195
+00:20:29,800 --> 00:20:31,900
+أطفال معانا بيشاركوا، مش مشكلة، إن شاء الله
+
+196
+00:20:31,900 --> 00:20:33,880
+بيكبروا وبيشاركوا.
+
+197
+00:20:45,100 --> 00:20:52,040
+ظهر الفيديو هذا النحس؟لأ ماعرف اتركها
+
+198
+00:20:52,040 --> 00:20:53,940
+يا جماعة مش واش عليا مش واش عليا
+
+199
+00:21:17,690 --> 00:21:23,370
+أنا لما أسقط يا أخوات تقوم بدخل في بنات okay؟
+
+200
+00:21:54,020 --> 00:21:57,020
+مش صار؟ لأ، أنا هاني موجودة، بحاول أجيب مقطع
+
+201
+00:21:57,020 --> 00:21:58,940
+الفيديو، تخافيش يعني، أنت تخافيش أنا مش تقبلك،
+
+202
+00:21:58,940 --> 00:22:03,940
+هاني موجودة أنت
+
+203
+00:22:03,940 --> 00:22:12,380
+بتوزع على ما تجاعد على السؤالة؟ حساسين إني موزع
+
+204
+00:22:12,380 --> 00:22:17,680
+بضغط
+
+205
+00:22:17,680 --> 00:22:22,940
+بحاول أجيب مقطع الفيديو يا قوم، استنوا شوية
+
+206
+00:22:27,990 --> 00:22:49,990
+برجع أنا بياخد
+
+207
+00:22:49,990 --> 00:22:52,650
+واجهة عشان ال… لأنه بقت مباشر يعني
+
+208
+00:23:19,090 --> 00:23:34,670
+أنا موجودة هايمي وليش
+
+209
+00:23:34,670 --> 00:23:36,330
+بيعمل هيك؟
+
+210
+00:23:56,470 --> 00:23:58,990
+شوفوا الآن، أخدوا من الحوار، لظبط كنابيع، مازبطش
+
+211
+00:23:58,990 --> 00:24:06,710
+خلاص، مش مشكلة، مغلبني كتير، ماعرفش ليش «الهارد»
+
+212
+00:24:06,710 --> 00:24:14,530
+«الهارد»
+
+213
+00:24:14,530 --> 00:24:26,130
+«الهارد» «الهارد» «الهارد»
+
+214
+00:24:44,420 --> 00:24:47,720
+ماشي يا أخوات، المقطع مش راضي يظبط، ماعرفش ليش،
+
+215
+00:24:47,720 --> 00:24:52,800
+رغم أنه كتير حلو، حاول أطلع من هنا، مش راضي يطلع،
+
+216
+00:24:52,800 --> 00:24:54,220
+لغاية اللي شوية طلع السريع يعني.
+
+217
+00:24:57,960 --> 00:25:01,140
+أخوات مرة تانية، حاولوا تلتزموا بالوجد، مش طول
+
+218
+00:25:01,140 --> 00:25:08,040
+الوجد، مريم طالعين يعني. «إن شاء الله». لأن إن شاء
+
+219
+00:25:08,040 --> 00:25:14,780
+الله، ممكن نبدأ اليوم أولى محاضراتنا،اللي هي سؤال
+
+220
+00:25:14,780 --> 00:25:25,460
+ما هي الإدارة؟ ‏- تعددت تعريفاتها. ‏- ماذا؟ ‏-
+
+221
+00:25:25,460 --> 00:25:28,840
+تعددت تعريفات الإدارة، أكتر من تعريف. ‏- يعني فاتح
+
+222
+00:25:28,840 --> 00:25:35,800
+الـ slide يعني أنتي، أه؟ ‏- لأ، لأ. ‏- أه ال slide
+
+223
+00:25:35,800 --> 00:25:39,640
+مكتوفه. ‏- أنا عارف إنه مكتوفه ال slide، السؤال؟ ‏
+
+224
+00:25:39,640 --> 00:25:44,210
+- اللي ..هم أفراد بمارسوا الأعمال الإدارية في
+
+225
+00:25:44,210 --> 00:25:50,730
+منظمة ما هي يعني أو هي الوظيفة أو المركز اللي
+
+226
+00:25:50,730 --> 00:25:56,750
+تستخدم فيه مهدأ، مهدأ برضه بالـslide أه أه ممكن
+
+227
+00:25:56,750 --> 00:26:01,890
+تبعد شوية عن الـslide و عن كلامي بيقعدتي ماشي و
+
+228
+00:26:01,890 --> 00:26:07,110
+تفكري نفسك ما هي الإدارة؟
+
+229
+00:26:07,110 --> 00:26:12,560
+هي عملية تحقيق هدافةبتقوم باستخدام جميع الموارد
+
+230
+00:26:12,560 --> 00:26:17,200
+يعملية إدارية نطلع الصابورة بتاعتنا، هاي الصابورة
+
+231
+00:26:17,200 --> 00:26:20,800
+الصابورة اللي هي المنطقية، انتوا هتعرفوا وانا
+
+232
+00:26:20,800 --> 00:26:29,320
+هتكلم تخصص بيعبر عن الأفعاد اللي هم يرسول الأعمال
+
+233
+00:26:29,320 --> 00:26:32,440
+الإدارية في منطقة ما؟ ماشي انتي، في سؤال، بنفع
+
+234
+00:26:32,440 --> 00:26:37,300
+نقول عن مادة هي تخصص؟ علم هذا، الطالب اللي بتخبشلي
+
+235
+00:26:37,300 --> 00:26:37,880
+عن الصابورة
+
+236
+00:26:41,430 --> 00:26:45,570
+بس خلوني أحفظ اللي بدنا نكتبه هي عملية تحقيق
+
+237
+00:26:45,570 --> 00:26:50,530
+الأهداف، الوطول إلى الهدف النهائي لحظة يا أنتي، بس
+
+238
+00:26:50,530 --> 00:26:54,950
+بدي أحفظ اللي بدنا نكتبه و أدخل البنات اللي جايين
+
+239
+00:26:54,950 --> 00:26:59,710
+له مع
+
+240
+00:26:59,710 --> 00:27:02,390
+تانية يا جماعة، المحاضرة اتناشر لخمسة، أنا بفتحها
+
+241
+00:27:02,390 --> 00:27:06,250
+اتناشر لخمسة يعني ما تشوفوا اتناشر نص، مش هضل أعيد
+
+242
+00:27:06,250 --> 00:27:12,150
+أناما هي الإدارة؟ ما هي الإدارة؟
+
+243
+00:27:12,150 --> 00:27:26,530
+سؤال خطير إدارة عن وظيفة من خلال الأفراد الادارة
+
+244
+00:27:26,530 --> 00:27:29,350
+هي الأفراد الذين يمارسون الأعمال الإدارية في
+
+245
+00:27:29,350 --> 00:27:31,290
+المنطقة
+
+246
+00:27:37,390 --> 00:27:43,530
+الإدارة الانط يعني
+
+247
+00:27:43,530 --> 00:27:48,110
+هي علم بتتعدد أشكاله، بتتعدد وظائفه، بس هو من
+
+248
+00:27:48,110 --> 00:27:53,150
+الأول ومن الأخر هو علم حسب
+
+249
+00:27:53,150 --> 00:27:58,890
+كل علم على الطريق أو أبريقا أو مالكة، هي الإدارة
+
+250
+00:27:58,890 --> 00:28:04,160
+اللي بتحكيكالدكتورة هو العلم الذي يعبر عن العمل
+
+251
+00:28:04,160 --> 00:28:07,800
+بتنظيم ويهتم بالتفكير بشكل إداري ونتيجة جميلة
+
+252
+00:28:07,800 --> 00:28:13,900
+وأيضا إنجاز الأهداف من خلال وظائف الإدارية الخامسة
+
+253
+00:28:13,900 --> 00:28:23,120
+وإدارة عن وظيفة أو مركز وإدارة
+
+254
+00:28:23,120 --> 00:28:27,860
+عن وظيفة وظيفة
+
+255
+00:28:27,860 --> 00:28:30,320
+أو مركز بيشغلوها الأفراد
+
+256
+00:28:33,910 --> 00:28:39,830
+أه، أه وهي عبارة عن تخطيط لتحقيق شيء معين ممتاز
+
+257
+00:28:39,830 --> 00:28:45,630
+كتبناه بيكفي الحكاية على الـchapter الأفراد اللي
+
+258
+00:28:45,630 --> 00:28:52,070
+كانوا يدارسون الأعمال إيه ده التقامة؟ ممتاز يهتم
+
+259
+00:28:52,070 --> 00:29:04,140
+بالنتجةالنتيجة اللي هي الأهداف هل
+
+260
+00:29:04,140 --> 00:29:07,840
+الإدارة علم طبيعي زي الفيزيا والكيميا ولا علم
+
+261
+00:29:07,840 --> 00:29:12,780
+اجتماع علم نفس علم إنسان؟ هل هي بتخاطب الإنسان ولا
+
+262
+00:29:12,780 --> 00:29:20,920
+بتخاطب الإنسان؟ علم اجتماع علم اجتماع لأن يكون ذهب
+
+263
+00:29:20,920 --> 00:29:28,610
+أكتر من خارجعلم الشيماعي يقوم بعدد فترة طب هي سؤال
+
+264
+00:29:28,610 --> 00:29:37,010
+صح أو فرحة؟ سؤال لو سمحته استنوا بس نكتب السؤال صح
+
+265
+00:29:37,010 --> 00:29:37,810
+مكتر؟
+
+266
+00:29:50,350 --> 00:29:52,590
+أنا بدي أكتب السؤال، بس قعدت بتدخل فيكوا وماعرفش
+
+267
+00:29:52,590 --> 00:29:58,310
+يعني صارنا نص ساعة بدئين وانتوا لسه بتعجبوا صح
+
+268
+00:29:58,310 --> 00:30:09,410
+من خطأ، تعتبر الإدارة علم طبيعة كعلم
+
+269
+00:30:09,410 --> 00:30:15,670
+النفس صح صح
+
+270
+00:30:15,670 --> 00:30:22,410
+يا خسارة مش مجاية، صح ولا غلط؟أنا خطأ، لا أنا خطأ،
+
+271
+00:30:22,410 --> 00:30:26,950
+أنا خطأ، ليه اللي حكت صحيح؟ علم اجتماعك علم النفس،
+
+272
+00:30:26,950 --> 00:30:31,110
+بل علم اجتماعك مثل ما أنت بتقوله بيها، ليه اللي
+
+273
+00:30:31,110 --> 00:30:34,950
+حكت صحيح؟ خطأ، خطأ، خشكي، يعني أنتي مصاورة، أنا
+
+274
+00:30:34,950 --> 00:30:37,810
+جالسة و أنا مصاورة، يا غنات واحدة واحدة غلط، يا
+
+275
+00:30:37,810 --> 00:30:44,340
+جماعة، يا خضويينالإجابة هي صح متوقعين لما دخلتوا
+
+276
+00:30:44,340 --> 00:30:47,620
+تجارة تروحوا على المعامل وتشوفوا تجارب وتشوفوا
+
+277
+00:30:47,620 --> 00:30:53,260
+فران وتشوفوا الشغلات هذه؟ هنحكي
+
+278
+00:30:53,260 --> 00:30:55,660
+عن الإنسان زي ما أنتوا حكيتوا أول كلمة أنتوا
+
+279
+00:30:55,660 --> 00:31:02,100
+حكيتوها هي أفراد فكيف صار الطبيعة؟ بما أنه حيحطط
+
+280
+00:31:02,100 --> 00:31:05,180
+إش مادة مالوش بالطبيعة ممتاز
+
+281
+00:31:07,600 --> 00:31:13,380
+إلها في المجتمع إذا
+
+282
+00:31:13,380 --> 00:31:17,540
+ما هي الإدارة؟ ما هي الإدارة؟ خُد يبالك ممكن يكون
+
+283
+00:31:17,540 --> 00:31:21,180
+نتعمد إن أنت غلط، أنتوا إيش مركزة أصلا، من الحاجة
+
+284
+00:31:21,180 --> 00:31:25,240
+اللي قلت علم طبيعة، نكتش اللي بعدها علم الاجتماع
+
+285
+00:31:32,850 --> 00:31:38,390
+يا بنات احنا البتنان يفهم خلاص مانفعش هي محدش يحكي
+
+286
+00:31:38,390 --> 00:31:46,050
+يا بنات ميس انت اختار البنت السنه أوله ممكن انا
+
+287
+00:31:46,050 --> 00:31:54,210
+اشرح ماشي انا اش حاكيت اوك الطالب اللي عندها فوقنا
+
+288
+00:31:54,210 --> 00:31:57,500
+عاملة mute يعنيتاعرفين ما هي المحاضرة صارت؟
+
+289
+00:31:57,500 --> 00:32:01,980
+الطالبة اللي عندها هدوء هي اللي تفتح أما الطالبة
+
+290
+00:32:01,980 --> 00:32:05,020
+اللي عندها صوت كائنات غريبة دخلت على المحاضرة
+
+291
+00:32:05,020 --> 00:32:09,060
+مابصحش يا جماعة، بعدين بيطيوش جاوب وممكن ترفع
+
+292
+00:32:09,060 --> 00:32:12,800
+يديك، ع فكرة عندك شارة ترفع يديك، أنا بسمحلك،
+
+293
+00:32:12,800 --> 00:32:16,840
+ماتحكوش سواء أنتوا بتشوشوا عليّ و بتشوشوا أهالكوا،
+
+294
+00:32:16,840 --> 00:32:22,450
+ما هي الإدارة؟هي أحلام رفعت إيدها، تفضلي أحلام
+
+295
+00:32:22,450 --> 00:32:26,710
+شايفين كيف الترتيب؟ هذا إدارة الإدارة هي عملية
+
+296
+00:32:26,710 --> 00:32:31,630
+تحقق الأهداف المرسومة باستغلال الموارد المحددة وفق
+
+297
+00:32:31,630 --> 00:32:37,670
+منهج محدد وضمن بيئة معينة ممتاز شكرا يا أحلام
+
+298
+00:32:37,670 --> 00:32:44,450
+شايفين كيف النظام رفعت إيدها سمحتلها؟ هي أحد علوم
+
+299
+00:32:44,450 --> 00:32:48,030
+الإجتماع، هي الإدارة تعمل على استغلال الموارد
+
+300
+00:32:48,030 --> 00:32:57,620
+المتاحة، ماشي؟للوصول ضمن بيئة معينة بشوف
+
+301
+00:32:57,620 --> 00:33:02,980
+الكون صار يرفع عيده للوصول لأهداف ضمن بيئة وين
+
+302
+00:33:02,980 --> 00:33:13,640
+نرفع عيدنا؟ وين الـIphone؟ خلّي أحلامك ضمن
+
+303
+00:33:13,640 --> 00:33:25,600
+بيئة معينة وبمنهج ما؟بأقل وقت وتكلفة وجهد.
+
+304
+00:33:30,200 --> 00:33:33,220
+دا هاي التعريف الحلو اللي إحنا هندرسه، هاي التعريف
+
+305
+00:33:33,220 --> 00:33:34,340
+الشيء الحلو اللي هندرسه.
+
+306
+00:33:36,980 --> 00:33:40,780
+تفضلي على العزلة، رفع عيديك، تفضلي، ولا بتجربي،
+
+307
+00:33:40,780 --> 00:33:41,460
+تعملي بظهر.
+
+308
+00:33:45,020 --> 00:33:49,080
+‏- بجلب، خلاص، يا عزيزي ‏- الدكتوراه؟بسمحتي
+
+309
+00:33:49,080 --> 00:33:53,800
+دكتورة؟ بذلك مثلا
+
+310
+00:33:53,800 --> 00:33:58,880
+في تعريف إدارة في تعريف إدارة في ال slide أخدوله
+
+311
+00:33:58,880 --> 00:34:03,900
+السنة الماضية إحنا عن طول، إحنا الساعة يقعد،
+
+312
+00:34:03,900 --> 00:34:06,740
+مافتحناش ال slide على فكرة أنا وياهو بنطلع التعريف
+
+313
+00:34:06,740 --> 00:34:11,570
+لحالنا، لسه ماراهن ال slideطب لو أنا حد إيه؟ إيش
+
+314
+00:34:11,570 --> 00:34:14,490
+استغلال التعريف؟ إيش استغلال التعريف؟ استغلال
+
+315
+00:34:14,490 --> 00:34:19,190
+الموارد المتاحة للوصول للأهداف ضمن بيئة معينة
+
+316
+00:34:19,190 --> 00:34:22,090
+ومنهج ما. خُدي بالك منهج لوحدها اللي ميجاني مع
+
+317
+00:34:22,090 --> 00:34:25,270
+بعضها، بأقل وقت وتكل وفو جهد.
+
+318
+00:34:32,290 --> 00:34:40,730
+سؤال؟ خُدي كوري الموارد المتاحة.ورد في التعريف
+
+319
+00:34:40,730 --> 00:34:47,030
+كلمة موارد متعة، كلمة اللي هي الـ«Six Imes» لحظة،
+
+320
+00:34:47,030 --> 00:34:53,670
+مش فيه ‏- على لحظة، كانت ممتازة ‏- كانت ممتازة،
+
+321
+00:34:53,670 --> 00:35:01,770
+ستة «إمس» إذا السؤال، ممكن يجينا سؤال أذكري «Six
+
+322
+00:35:01,770 --> 00:35:06,830
+Imes» ‏«ما تقوليش، محدنهاش» ‏«أه يا باسمة»باسم
+
+323
+00:35:06,830 --> 00:35:09,610
+ابراهيم رفع يدك ليش يا انتي؟ عجباتك الشغل؟ بنت
+
+324
+00:35:09,610 --> 00:35:13,670
+أحكي .. لأ ال six M's ده أحكيهم ممتاز يا باسم،
+
+325
+00:35:13,670 --> 00:35:22,030
+تفضلي اللي هم الألات والمال مرامجة بحاولت من أول
+
+326
+00:35:22,030 --> 00:35:24,410
+المحاضرة تفوت خد يا انتي انك عندك ضعيف عشانك انت
+
+327
+00:35:24,410 --> 00:35:29,930
+مش قادرة تفوت، انك ضعيف، انشوف ايش ال six M's رأس
+
+328
+00:35:29,930 --> 00:35:33,940
+المال جابي رأس المال؟من اللي بيجاوب؟ الانسان
+
+329
+00:35:33,940 --> 00:35:38,520
+الانسان أنا أنا باسمة باسمة احنا اعطينا للموضوع
+
+330
+00:35:38,520 --> 00:35:43,340
+باسمة صوت باسمة ماتجاوبوش معاها لو سمحتوا في عندنا
+
+331
+00:35:43,340 --> 00:35:47,060
+الانسان اي طالبة بيجاوب مع باسمة هخسرها لدرجة يالا
+
+332
+00:35:47,060 --> 00:35:50,860
+يا باسمة الانسان
+
+333
+00:35:50,860 --> 00:36:00,000
+في عندنا انسان من ايوة و المال money المال money و
+
+334
+00:36:00,000 --> 00:36:05,250
+القلب ال machineمواد كام؟ لحظة يانتي عشان بكتب
+
+335
+00:36:05,250 --> 00:36:12,290
+اللغتين انا كلهم
+
+336
+00:36:12,290 --> 00:36:19,310
+بحرف ال M الوقت و ال .. كلهم بحرف ال M الناس
+
+337
+00:36:19,310 --> 00:36:24,750
+هالجيت six M اختصار للموارد المتاحة صح؟ اه ستة هم
+
+338
+00:36:24,750 --> 00:36:28,750
+ستة M لإنهم بال M ضايل يانتي سوق ان الإدارة ال
+
+339
+00:36:28,750 --> 00:36:36,240
+management اه سوقمالكة شبب التسوق لما تقول الواخر
+
+340
+00:36:36,240 --> 00:36:42,100
+من شبب التسوق مش سوق دي الأرض هي عندنا الوقت
+
+341
+00:36:42,100 --> 00:36:49,840
+والوقت والمعلومات لحظة يا عزيزي management السلع
+
+342
+00:36:49,840 --> 00:36:57,020
+والخدمات هذه أهداف يعني plus هدول اللي وعدوا الوقت
+
+343
+00:36:57,020 --> 00:37:02,700
+والمعلومات بنضيفلهم الوقتtime الـ time عشانه بال T
+
+344
+00:37:02,700 --> 00:37:17,640
+مدخلناشي مع الأمر معلومات ماشي زائر
+
+345
+00:37:17,640 --> 00:37:28,220
+المعلومات information اتنان؟
+
+346
+00:37:29,930 --> 00:37:34,750
+كان ضمن التعريف مكتوب «الموارد المتاحة»، آية.
+
+347
+00:37:38,470 --> 00:37:42,010
+طلع لنا سؤال، جال ما هي الموارد، اللي هي الـ«Six
+
+348
+00:37:42,010 --> 00:37:45,190
+M»؟ ما هي السؤال؟ «Six M» يعني ممكن يجيك السؤال
+
+349
+00:37:45,190 --> 00:37:46,970
+كدا، «ما هي الـSix M»؟ من غير ما يقولك موارد
+
+350
+00:37:46,970 --> 00:37:54,830
+متاحة، إنسان، مال، هو الإنسان يا أخوات الـHuman،
+
+351
+00:37:54,830 --> 00:38:00,410
+بس عشان تظبط بالـM، حطيناها من مال، ألا،5 سوق
+
+352
+00:38:00,410 --> 00:38:07,570
+إدارة، لو عديتيهم بتطلعوا 6، عديهم 6، plus 2، فيه
+
+353
+00:38:07,570 --> 00:38:11,770
+كمان حاشتين. ‏- ارجع عاديهم يا دكتورة. ‏- نعم؟ ‏-
+
+354
+00:38:11,770 --> 00:38:15,690
+الـ 6 M's، ارجع عاديهم الـ 6. ‏- قايم أمامك يعني،
+
+355
+00:38:15,690 --> 00:38:19,170
+قايم أمامك على السابورة. ‏- اللي هم الـ Time،
+
+356
+00:38:19,170 --> 00:38:22,730
+الـTime و الـInformation، اللي هم الوقت و
+
+357
+00:38:22,730 --> 00:38:26,330
+المعلومات. ‏- OK. ‏- ده ما هي عناصر الإنتاج؟ ‏-
+
+358
+00:38:26,330 --> 00:38:27,050
+ماببقى 10.
+
+359
+00:38:33,200 --> 00:38:40,880
+هي عناصر الإنتاج، ما هي عناصر الإنتاج، إنسان، أنا،
+
+360
+00:38:40,880 --> 00:38:48,740
+مال، آلات، مواد خام، سوق، نبيع فيه، وإدارة،
+
+361
+00:38:48,740 --> 00:38:55,820
+management، okay؟ وإيش؟ وإدارة، كمان اتنين، بس مش
+
+362
+00:38:55,820 --> 00:39:00,830
+بحرف الـM، اللي همالوقت وإيش، قول معلومة، قول
+
+363
+00:39:00,830 --> 00:39:05,590
+معلومة، قول معلومة، قول معلومة، قول معلومة، قول
+
+364
+00:39:05,590 --> 00:39:11,330
+معلومة،
+
+365
+00:39:11,330 --> 00:39:11,910
+قول معلومة، قول معلومة، قول معلومة، قول معلومة،
+
+366
+00:39:11,910 --> 00:39:12,590
+قول معلومة، قول معلومة، قول معلومة، قول معلومة،
+
+367
+00:39:12,590 --> 00:39:12,910
+قول معلومة، قول معلومة، قول معلومة، قول معلومة،
+
+368
+00:39:12,910 --> 00:39:13,010
+قول معلومة، قول معلومة، قول معلومة، قول معلومة،
+
+369
+00:39:13,010 --> 00:39:18,830
+قول معلومة، قول معلومة، قول معلومة، قول معلومة،
+
+370
+00:39:18,830 --> 00:39:20,730
+قول معلومةاللي هي عناصر الإنتاج اللي بنستخدمها.
+
+371
+00:39:20,750 --> 00:39:24,570
+موارد اللي لازم نتخدمها في الإدارة. ممتاز، الأرض
+
+372
+00:39:24,570 --> 00:39:27,210
+موارد طبيعية يا عزيزي، إحنا هنا ماتقسمناش، قولنا
+
+373
+00:39:27,210 --> 00:39:30,570
+إنسان، مال، آلات، مواد، سوق، إدارة، وقت وإيش
+
+374
+00:39:30,570 --> 00:39:36,990
+ومعلومات، تساعد، اللي هي هادي، اللي هي الـsix
+
+375
+00:39:36,990 --> 00:39:41,610
+limbs على الوصول للهدف، تساعد على الوصول إيش
+
+376
+00:39:41,610 --> 00:39:45,210
+للهدف، من غيرها مافيش إمكانية إنه أنا أشتغل،
+
+377
+00:39:48,790 --> 00:39:52,490
+إذا اليوم يا أخوات أخدنا تعريف الإدارة أخدنا، في
+
+378
+00:39:52,490 --> 00:39:56,990
+حاجة يا رولا؟ رولا رفع إيدا، في حاجة يا رولا؟
+
+379
+00:39:56,990 --> 00:40:00,890
+ماشي، أخدنا تعريف مبسط للإدارة يوم الأحد، يوم
+
+380
+00:40:00,890 --> 00:40:03,030
+السبت، الساعة عشرة، بنكمل إن شاء الله
+
diff --git a/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/yH0iRN6OzCs_raw.json b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/yH0iRN6OzCs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0ce588acaaad36651fe303c4c8c2c03e0d9162c3
--- /dev/null
+++ b/PL9fwy3NUQKwbpdokziK534NcJu2zF5LCS/yH0iRN6OzCs_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 5424, "start": 52.06, "end": 54.24, "text": "السلام عليكم", "tokens": [6027, 3794, 37440, 25894, 24793], "avg_logprob": -0.7005208233992258, "compression_ratio": 0.7419354838709677, "no_speech_prob": 0.003498077392578125, "words": [{"start": 52.06, "end": 53.46, "word": "السلام", "probability": 0.4280598958333333}, {"start": 53.46, "end": 54.24, "word": " عليكم", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 2, "seek": 8399, "start": 82.59, "end": 83.99, "text": "أوه", "tokens": [10721, 2407, 3224], "avg_logprob": -1.3359375, "compression_ratio": 0.42857142857142855, "no_speech_prob": 0.0014896392822265625, "words": [{"start": 82.58999999999999, "end": 83.99, "word": "أوه", "probability": 0.24558512369791666}], "temperature": 1.0}, {"id": 3, "seek": 13221, "start": 130.09, "end": 132.21, "text": "عشان اقعد بقعد بقعد", "tokens": [3615, 8592, 7649, 1975, 4587, 22488, 4724, 4587, 22488, 4724, 4587, 22488], "avg_logprob": -0.9308893863971417, "compression_ratio": 1.1666666666666667, "no_speech_prob": 0.00037097930908203125, "words": [{"start": 130.09, "end": 130.55, "word": "عشان", "probability": 0.5533650716145834}, {"start": 130.55, "end": 131.11, "word": " اقعد", "probability": 0.30133056640625}, {"start": 131.11, "end": 131.75, "word": " بقعد", "probability": 0.3666585286458333}, {"start": 131.75, "end": 132.21, "word": " بقعد", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 4, "seek": 19428, "start": 165.36, "end": 194.28, "text": "سلام عليكم أعوذ بالله السمعي العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على المصطفى الأمين سيدنا محمد وعلى آله ومن ساره على دربه بإحسان اليوم الدين", "tokens": [3794, 37440, 25894, 24793, 5551, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 3615, 1829, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 9673, 9381, 9566, 5172, 7578, 16247, 2304, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 27842, 8608, 9640, 3224, 15844, 11778, 25513, 3224, 4724, 28814, 5016, 3794, 7649, 45595, 20498, 32748, 9957], "avg_logprob": -0.13363971149220186, "compression_ratio": 2.0248447204968945, "no_speech_prob": 0.0196075439453125, "words": [{"start": 165.36, "end": 165.66, "word": "سلام", "probability": 0.59814453125}, {"start": 165.66, "end": 166.94, "word": " عليكم", "probability": 0.65185546875}, {"start": 166.94, "end": 176.98, "word": " أعوذ", "probability": 0.77734375}, {"start": 176.98, "end": 178.48, "word": " بالله", "probability": 0.9892578125}, {"start": 178.48, "end": 178.78, "word": " السمعي", "probability": 0.67529296875}, {"start": 178.78, "end": 179.08, "word": " العليم", "probability": 0.6217447916666666}, {"start": 179.08, "end": 179.2, "word": " من", "probability": 0.95458984375}, {"start": 179.2, "end": 179.54, "word": " الشيطان", 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الأمين", "probability": 0.8779296875}, {"start": 186.06, "end": 188.56, "word": " سيدنا", "probability": 0.9654947916666666}, {"start": 188.56, "end": 189.16, "word": " محمد", "probability": 0.99072265625}, {"start": 189.16, "end": 189.54, "word": " وعلى", "probability": 0.865234375}, {"start": 189.54, "end": 189.94, "word": " آله", "probability": 0.981201171875}, {"start": 189.94, "end": 190.32, "word": " ومن", "probability": 0.9853515625}, {"start": 190.32, "end": 191.04, "word": " ساره", "probability": 0.8567708333333334}, {"start": 191.04, "end": 192.72, "word": " على", "probability": 0.93310546875}, {"start": 192.72, "end": 193.22, "word": " دربه", "probability": 0.82177734375}, {"start": 193.22, "end": 193.66, "word": " بإحسان", "probability": 0.96259765625}, {"start": 193.66, "end": 193.94, "word": " اليوم", "probability": 0.893310546875}, {"start": 193.94, "end": 194.28, "word": " الدين", "probability": 0.979248046875}], "temperature": 1.0}, {"id": 5, "seek": 22423, "start": 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