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"probability": 0.9928385416666666}, {"start": 337.53, "end": 338.21, "word": " ملطق", "probability": 0.9295654296875}, {"start": 338.21, "end": 339.03, "word": " فراشه", "probability": 0.8939208984375}, {"start": 339.03, "end": 340.33, "word": " وألحق", "probability": 0.822021484375}, {"start": 340.33, "end": 340.85, "word": " العار", "probability": 0.98388671875}, {"start": 340.85, "end": 341.15, "word": " به", "probability": 0.84130859375}, {"start": 341.15, "end": 342.17, "word": " أو", "probability": 0.90478515625}, {"start": 342.17, "end": 342.59, "word": " إلى", "probability": 0.9111328125}, {"start": 342.59, "end": 343.23, "word": " نفي", "probability": 0.9697265625}, {"start": 343.23, "end": 344.81, "word": " الولد", "probability": 0.9833984375}, {"start": 344.81, "end": 345.99, "word": " نعم", "probability": 0.892333984375}, {"start": 345.99, "end": 347.47, "word": " وصميت", "probability": 0.78131103515625}, {"start": 347.47, "end": 347.79, "word": " هذه", "probability": 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"word": " الرجل", "probability": 0.92431640625}, {"start": 351.33, "end": 352.01, "word": " عليه", "probability": 0.68994140625}, {"start": 352.01, "end": 352.53, "word": " لعنة", "probability": 0.9725341796875}, {"start": 352.53, "end": 352.97, "word": " الله", "probability": 0.96923828125}, {"start": 352.97, "end": 353.67, "word": " إن", "probability": 0.6357421875}, {"start": 353.67, "end": 354.05, "word": " كان", "probability": 0.9931640625}, {"start": 354.05, "end": 354.67, "word": " من", "probability": 0.99169921875}, {"start": 354.67, "end": 355.29, "word": " الكاذبين", "probability": 0.9708251953125}, {"start": 355.29, "end": 355.51, "word": " أو", "probability": 0.81201171875}, {"start": 355.51, "end": 356.23, "word": " عليها", "probability": 0.90283203125}, {"start": 356.23, "end": 358.11, "word": " لعنة", "probability": 0.9766845703125}, {"start": 358.11, "end": 358.55, "word": " الله", "probability": 0.958984375}, {"start": 358.55, "end": 359.25, "word": " إن", "probability": 0.9462890625}, {"start": 359.25, "end": 359.69, "word": " كان", "probability": 0.99072265625}, {"start": 359.69, "end": 360.37, "word": " من", "probability": 0.9921875}, {"start": 360.37, "end": 361.83, "word": " الصالقين", "probability": 0.9427490234375}, {"start": 361.83, "end": 362.51, "word": " نعم", "probability": 0.8818359375}, {"start": 362.51, "end": 363.23, "word": " إذا", "probability": 0.5362548828125}, {"start": 363.23, "end": 363.59, "word": " في", "probability": 0.873046875}, {"start": 363.59, "end": 364.73, "word": " شهادات", "probability": 0.989501953125}, {"start": 364.73, "end": 365.45, "word": " اللعان", "probability": 0.8689778645833334}, {"start": 365.45, "end": 367.11, "word": " تساوت", "probability": 0.8363037109375}], "temperature": 1.0}, {"id": 15, "seek": 38571, "start": 368.03, "end": 385.71, "text": "شهادات الرجال وشهادات النساء فالرجل يشهد أربع شهادات بالله إنه لمن الصادقين والخامسة أن لعنة الله عليه إن كان من الكاذبين", "tokens": [8592, 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0.9959716796875}, {"start": 374.01, "end": 375.05, "word": " أربع", "probability": 0.8074544270833334}, {"start": 375.05, "end": 375.85, "word": " شهادات", "probability": 0.9959716796875}, {"start": 375.85, "end": 377.15, "word": " بالله", "probability": 0.96630859375}, {"start": 377.15, "end": 378.49, "word": " إنه", "probability": 0.783935546875}, {"start": 378.49, "end": 378.85, "word": " لمن", "probability": 0.887451171875}, {"start": 378.85, "end": 379.61, "word": " الصادقين", "probability": 0.989501953125}, {"start": 379.61, "end": 381.27, "word": " والخامسة", "probability": 0.90478515625}, {"start": 381.27, "end": 382.11, "word": " أن", "probability": 0.79150390625}, {"start": 382.11, "end": 382.77, "word": " لعنة", "probability": 0.9755859375}, {"start": 382.77, "end": 383.17, "word": " الله", "probability": 0.97314453125}, {"start": 383.17, "end": 383.77, "word": " عليه", "probability": 0.93115234375}, {"start": 383.77, "end": 384.53, "word": " إن", "probability": 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إن كان من الصادقين فنقول أين أنتم من هذا؟ في المسألة الأولى هناك مسائل لا تقبل فيها إلا شهادة النساء كما أسلفنا من إثبات النسب", "tokens": [41185, 15042, 12602, 15042, 11296, 39627, 9154, 27188, 39319, 8592, 3660, 34051, 10874, 16572, 46007, 6024, 110, 8315, 16070, 9778, 10943, 3794, 3660, 14739, 32771, 11242, 3555, 21984, 25894, 11296, 36145, 25961, 9154, 31767, 18513, 4587, 9957, 6156, 1863, 39648, 5551, 9957, 14739, 39237, 9154, 23758, 22807, 8978, 9673, 3794, 10721, 37977, 16247, 12610, 7578, 34105, 4117, 47524, 16373, 1211, 20193, 6055, 4587, 36150, 8978, 11296, 11933, 15040, 13412, 11296, 41891, 28239, 3794, 16606, 9122, 15042, 5551, 3794, 46538, 8315, 9154, 11933, 12984, 3555, 9307, 28239, 35457], "avg_logprob": -0.07830255554819648, "compression_ratio": 1.8368421052631578, "no_speech_prob": 1.6748905181884766e-05, "words": [{"start": 415.76, "end": 416.56, "word": "فيما", "probability": 0.751708984375}, {"start": 416.56, "end": 417.58, "word": " رماها", "probability": 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47059, "start": 444.35, "end": 470.59, "text": "أو الولادة لأن المرأة القابلة هي التي كانت تتولى توليد المرأة و كذلك العيوب الجنسية و العيوب الجلدية و هل هي ثيب ام بكر و أين أنتم من هذه المسألة الثانية لما تثاوت شهادة الرجال", "tokens": [10721, 2407, 2423, 12610, 18513, 3660, 5296, 33456, 9673, 2288, 10721, 3660, 25062, 16758, 37977, 39896, 38392, 25961, 2655, 6055, 2655, 12610, 7578, 6055, 12610, 25708, 9673, 2288, 10721, 3660, 4032, 9122, 8848, 23275, 18863, 1829, 37746, 25724, 1863, 3794, 10632, 4032, 18863, 1829, 37746, 25724, 1211, 3215, 10632, 4032, 8032, 1211, 39896, 38637, 1829, 3555, 1975, 2304, 4724, 37983, 4032, 5551, 9957, 14739, 39237, 9154, 29538, 9673, 3794, 10721, 37977, 6024, 104, 7649, 10632, 5296, 15042, 6055, 12984, 995, 35473, 13412, 11296, 41891, 34892, 7435, 6027], "avg_logprob": -0.10129616494205865, "compression_ratio": 1.9272727272727272, "no_speech_prob": 5.304813385009766e-06, "words": [{"start": 444.35, "end": 444.65, "word": "أو", "probability": 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بها ولا تطالب بشيء إلا إذا كانت هذه الألف نصابا للزكاة ومر عليها الحول فتطالب بالزكاة أما هي فلا تطالب بشيء مكفية المؤنة", "tokens": [5172, 2304, 45636, 995, 6055, 9381, 1863, 3615, 29538, 16247, 46456, 20666, 10721, 46538, 22807, 36145, 11296, 6055, 33753, 5172, 19913, 4724, 11296, 49429, 6055, 9566, 6027, 3555, 4724, 8592, 1829, 38207, 11933, 15040, 11933, 15730, 25961, 2655, 29538, 16247, 46538, 8717, 9381, 16758, 995, 24976, 11622, 4117, 995, 3660, 4032, 29973, 25894, 11296, 21542, 12610, 6156, 2655, 9566, 6027, 3555, 20666, 11622, 4117, 995, 3660, 5551, 15042, 39896, 6156, 15040, 6055, 9566, 6027, 3555, 4724, 8592, 1829, 38207, 3714, 4117, 5172, 10632, 9673, 33604, 1863, 3660], "avg_logprob": -0.07026811020279472, "compression_ratio": 1.8653846153846154, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1262.5, "end": 1263.08, "word": "فماذا", "probability": 0.9527587890625}, {"start": 1263.08, "end": 1263.62, "word": " تصنع", "probability": 0.9952392578125}, {"start": 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الإيمان اللي لم يكن في هذه الأيام ثلاثة آلاف أو أربعة آلاف أو حتى خمسة آلاف نعم إذا الزوجة احتفظت بالألف الأول", "tokens": [2407, 3224, 15730, 5551, 11242, 3615, 5172, 33688, 32640, 7649, 13672, 1829, 32767, 7251, 19452, 8978, 29538, 16247, 1829, 10943, 38637, 1211, 5718, 104, 3660, 19753, 15040, 5172, 34051, 5551, 25513, 27884, 19753, 15040, 5172, 34051, 11331, 49975, 16490, 2304, 3794, 3660, 19753, 15040, 5172, 8717, 25957, 11933, 15730, 6024, 110, 29245, 3660, 1975, 33753, 5172, 19913, 2655, 20666, 10721, 46538, 16247, 12610], "avg_logprob": -0.1308593745343387, "compression_ratio": 1.6194029850746268, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1317.92, "end": 1318.44, "word": "وهذا", "probability": 0.8362630208333334}, {"start": 1318.44, "end": 1318.84, "word": " أضعف", "probability": 0.966552734375}, {"start": 1318.84, "end": 1319.34, "word": " الإيمان", "probability": 0.9597981770833334}, {"start": 1319.34, "end": 1319.64, "word": " اللي", "probability": 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