April 2018 - Haiman Khan Raees
BIRNIN SAHARA 6
Posted By Haiman Khan Raees Time April 30, 2018
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(℘ᾰ❡ḙ 6)
Cikin hanzari na ruga ind Imran Yake na dafa kafaɗarsa ina mai cewa: ''ya kai Imran mene ne ya same ka haka kake ta wannan uban gumi kamar wanda ya haɗiyi kunama?''
Maimakon Imran ya bani amsa, kawai sai ya sake ɓarkewa da kuka abinsa.
Koda naga haka sai na miƙe tsaye ina mai cewa: ''Kaga Imran, kodai ka sanar dani abinda yake faruwa ko kuma in ƙyaleka inyi tafiyata tunda kaga na kwance kaina''.
Koda jin wannan batu, sai nan da nan Imran ya natsu sannan ya ɗago kai ya dube ni. Har a wannan lokaci idanuwansa basu daina zubo da hawaye ba. Bayan wani ɗan lokaci sa ya buɗi baki cikin wata irin raunananniyar murya yace dani: ''Ya kai Haiman kasani cewa ka tono tsuliyar dodo kuma ka ɗauko ruwan dafa kanka sannan kuma ka shafamin kashin kaji sababin baƙaƙen maganganun da ka furtawa wannan shugaban dakaru,''
''kai dai kawai ka tsorata da shi ne Imran, amma babu wata damuwa dangane da maganganun da na gaya masa,'' na bashi amsa cike da nuna tsantsar rashin damuwa. ''hmm Haiman kenan, Imran ya faɗi yana mai murmushin takaici, sannan yace dani ''watau Haiman na fuskanci baka san ko wanene wannan shugaban 'yan fashin ba ko?
''Waye shi? Na tambaye shi.
''Sadauki Dargazu kenan in baka sani ba ka sani.
''Haha! Dargazu kuma ? Wannan wane irin sunane haka?
''Idan har zan baka amsar wannan tambayar, to hakan na nufin sai na baka tarihinsa koda kaɗan ne domin ka fahimci irin mummunan Jafa'in da ka jefa mu ciki.
Ganin yana nema ya tsinke da Labarin da ba shine a gaba na ba yasa nace mishi "malam dakata! Ni fa yanzu babban Buri na shi ne in fita daga wurin nan in kama kaina, kai kuma sai kokarin bani wani labari kake yi, kai kasan irin bakin cikin da nake ciki sakamakon bakin yanayin Da Masoyiyata ta shiga a sanadi na kuwa? Kasan wane irin hali Mahaifana zasu shiga in suka neme ni suka rasa? Kawai ka daina wannan KUKAN dadin ka zo mu hada hannu mu fita a wurin nan". Duk I wannan zance nawa na yi shi ne cikin Harzuka saboda gani nake bata min lokaci kawai zai yi.
Har na gama wannan bayani nawa kan Imran yana Sunkuye bai Dago ba kuma bai ce komai ba, can bayan wani dan lokaci sai ya dago kansa, abinda nagani a wannan lokacin ba karamin tayar min da hankali yayi ba domin sai da na Razana.
Ba komai na gani ba face tsantsar Fusata da Harzuka da suka bayyana karara a fuskar Imran, idanuwan sa sun kada sunyi Ja kamar an ciro karfe daga wutar makera. Cikin wata irin Fusatacciyar Murya mai cike da bacin rai ya fara magana da cewa:
"Kai Don Tsabar Duhun JAHILCI da ya maka yawa har ni zaka gayawa zafin rasa masoyi? Ni zaka nunawa damuwa da mahaifa? Ni zaka nunawa zafin rai? A Yayinda yake wannan maganar yana yin ta ne yana MATSOwa inda nake ba tare da ya ma sani ba. A zahiri ni fa bana wuce Kalubale don haka Abu na farko da Zuciya ta ta Raya min shi ne in mayar masa da martani in yaso ayi wadda za'a yi Bera ya zubar da garin Kyanwa. Amma sai nayi tunanin kada fa in kara sanya kaina cikin wata Jarfar, don haka kawai sai na kwantar da kai na bude baki cikin murya mai taushi nace da shi: ka Gafarce ni yakai Imran, ka sani cewa ni na kasance yaro ne mai karancin hankali da sanin ya kamata, don haka ka manta kawai da abinda ya faru ka bani labarin da kace zaka bani matukar hakan zai bamu damar fita daga wurin nan.
Yayinda Imran yaji na tausasa kalamai na, sai ya Koma inda yake tun da farko ya zauna ba tare da cewa komaiba. Ganin haka yasa nayi wata Sassanyar ajiyar zuciya sannan nima na samu wuri na zauna kawai na zubawa Imran ido.
Bayan wani dan lokaci, sai Imran yayi gyaran murya sannan ya fara bani labari kamar haka:
BIRNIN SAHARA 5
Posted By Haiman Khan Raees Time April 29, 2018
(℘ᾰ❡ḙ 5)
Banyi aune ba sai kawai naga sun jata zasu koma da ita, shi kuma shugaban dakarun babu abinda yake yi face ƙyalƙyala dariyar mugunta.
Nan take naji wani irin baƙin ciki ya lulluɓeni, ban san lokacin da nayi wata kururuwa mai matuƙar firgitarwa ba, kururuwar tawace tasa gabaki ɗayan sauran fursunonin dake ragowar ɗakunan suka nufo baƙin ƙofar ɗakunan su don ganin mai zai faru. Su kuwa dakarun dake ɗauke da Sadiya tsayawa suka yi cak tamkar an zare musu laka a jikinsu.
Shi kan shi shugaban dakarun sai daya ɗan dakata da dariyar da yake yi sannan ya juyo ya kalleni. A wannan lokaci idanuwana sunyi ja tamkar an gasa Ɗan_Buda a wuta saboda tsabar fusatar da nayi. Mukayi musayar kallo a tsakanin mu, duk da cewa akwai 'yar tazara a tsakanin mu, amma hakan bai hanani jin fitar numfashinsa da sauri da sauri ba. Cikin Fusata na ce dashi:
''kai gafalalle , fanɗararre mara tausayin al'umma. Ka sani cewa sai a yanzu ne na fahimci cewa duk wannan girman jikin naka ya tashi a banza tunda ka kasa tausayawa macen da koda kun sake ba zata iya taɓuka komai ba sakamakon wahalar da ta sha a hannunku, lallai halaka zata wanzu a gareka matuƙar ka sake muka gamu dakai, wawa girman banza kawai,''
Waɗannan kalamai nawa ba ƙaramin Harzuƙa shugaban 'yan fashin tayi ba, musamman ma da yake ganin cewa ya ninka ni girma kusan sau huɗu, don haka sai yayi umurni da a fito dani daga ɗakin da nake.
Koda jin wannan umurni, sai ɗaya daga cikin dakarun da ke take masa baya ya ce: ''Ya shugabana, ka sani cewa mai girma Diana bata bamu umurnin fito da Haiman ko taɓa lafiyarsa ba, don haka ni ina ganin fito dashi tamkar siyowa kanmu ajaline, mai zai hana ka ƙyaleshi in yaso a ranar da za'a gabatar dashi a gaban sarauniya sai ku gabza yaƙi da shi? Koda jin wannan batu, sai jikin shugaban dakarun yayi sanyi. Bayan wani ɗan lokaci sai ya dube ya ce dani: ''A duk faɗin rayuwata kaine mutum na farko daya fara kirana da wawa kuma banza, a duk faɗin garin nan babu wanda baya shakkata walau daga jarumai ko attajirai amma sai gashi yau fursina ya kirani da waɗannan miyagun kalmomi,'' Lallai ka aita laifi mafi girman muni a gareni, kuma daga yau ka ƙulla gaba mai tsanani a tsakanin mu, kuma nayi maka alƙawarin nine sanadiyyar salwantar rayuwarka dama ta duk wani wanda kuke da alaƙa dashi koda kuwa ta zaman ɗaki ɗayane a kurkuku,''
Koda yazo nan a zancensa, sai ya juya ya fice daga sashin mu, yayin da ragowar Dakarun suka rufa masa baya. Mai makon in yi shiru nima sai na bude murya da karfi ina cewa "eho yaji tsoro a bashi ruwan madaci ya kuskure da na gyambo! Su kuma ragowar fursunonin sai suka ɓarke da shewa da tafi, yayin da wasu kuma suka dinga fito da kiɗe_kiɗe gami da raye_raye.
Banyi wata_wata ba na kwance ɗaurin dake ƙafata don dama ba wani ɗaurin kirki bane. Bayan na kwance ɗaurin ne sai na waiga inda Imran yake domin inga halin da yake ciki. Ai kuwa sai naga abin mamaki, Imran ya jiƙe sharkaf da gumi ga hawaye sai fita suke daga idanuwansa tamkar an doke shi.
Shin mene ne ya sa Imran ya jiƙe sharkaf da gumi kuma yake wannan hawaye?
Ina labarin Sadiya?
Ina labarin SARAUNIYA Diana?
Ya zata ƙare a tsakanin mu da shugaban dakaru?
Mene ne yasa ragowar fursunonin ke shewa da murna?
Me yasa Sarauniya Diana bata ƙara yarda mun haɗu ba?
Posted By Haiman Khan Raees Time April 26, 2018
*_YADDA AKE YIN SALLAH A JIRGIN SAMA DA MOTAR HAYA_*
Assalamu alaikum Gafarta Mallam ya halatta yin Sallar Farilla a cikin Mota/jirgin Sama da na Ruwa? domin wa su lokutan Mutum ya kan yi tafiya mai nisa zuwa jahohin kudu ga lokacin Sallah ya yi ba sa Tsayawa domin ayi Sallah, sbd ma fi akasarin fasinjojin Ba Musulmai ba ne, kai har direban ma ba Musulmi bane.
Wa'alaikum assalam, to dan'uwa ya halatta ka yi sallah a jirgi ko mota, idan ya zama ba za ka sauka ba, sai bayan lokacinta ya fita, saboda fadin Allah madaukaki "Kuma Allah ya wajabtawa muminai sallah a cikin lokuta kayyadaddu" Surattunnisa'i aya ta:103.
11\3\2015
DUK YARAN DA MUKE HAIFA DA MIJI NA SIKILA NE, ZAN IYA NEMAN YA SAKE NI NA AURI WANI?
*_DUK YARAN DA MU KE HAIFA DA MIJINA SIKILA NE, ZAN IYA NEMAN YA SAKE NI NA AURI WANI?_*
THE REAL JESUS MISSION ON EARTH ACCORDING TO THE BIBLE
*THE REAL JESUS MISSION ON EARTH ACCORDING TO THE BIBLE* *(Lecture 3)* *NOTE!!! WE ARE NOT RELIGION FANATIC* *WE ARE UNCOVERING THEIR COVER UP....* BCOS GOD SAYS In the book of *Ezekiel 33:6* 6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, He is taken away in his iniquity; but his blood will I require at the watchman's hand. If we keep short and don't tell you the truth, we Muslims will hold responsible for your soul on judgement day. *ANALYSIS* *BISMILLAH* IT'S a pity that the so called "Christ Followers" don't even know Jesus mission on earth. What they hold on to, it's Paul fabrication, that Jesus mission on earth is to come and die for the sins of the world. Now my Christians Brothers and Sisters let me enlighten you on what you are ignorance of, about his Mission, is Purpose On Earth..... Let's ask Jesus himself his mission on earth . Go and check Red letter Bible And all other versions. Mark 1:38 And jesus said unto them, Let us go into the next towns, that I may preach there also: *"for bcos of this I was sent".* Jesus did not say..... I came to die for the sins of the world. bcos of this I was sent. That is why before Jesus was not even been arrested by the Jew, talk less of going to cross talk less of Giving up the Ghost. In the book of John 17:4 Jesus said I have glorified thee on the earth: *"I have finished the work which thou gavest me to do".* That is when he finished is mission on earth. What is the mission of Jesus on earth? Preaching the world of God to those that doesn't believe in God and that is what God send all the prophet to come and do from ADAM ,NOAH , ABRAHAM, ISHMAEL, ISAAC, JACOB, MOSES, AROON,ELIJAH, ELISHA, JOHN JESUS CHRIST and the Last Prophet of God That came after Jesus Christ, MUHAMMAD. Christians brothers and Sister and the Muslim Ummah If any body come to deceive you that Jesus mission is to come and die for our sins don't listing to them they are just deceiver and Blind believers , bcos they too don't know, and Understand the Scripture. Or if any Christian or Pastors or Pops or Bishops or Christian clearick or Christian Apologists can show me where Jesus said from his mouth that *"I came to die for the sins of the world"* I will become a Christian...... Embrace Islam before it's too late. *We Muslims Are sensitizing you out of the love we have for you*. Qu'ran 3:102 Those who believe fair God as it should be fair and you must not die except you are a Muslim. Qu'ran 3:19 Only religion with God is Islam... Hebrew 9:27 For it is appointed for men to die once and immediately after death judgment: Consider Islam before it's too late it's is the religion of peace and the religion of the wise and the guided... Bcos No Islam No Paradise Qur'an 3:85..... And Whosoever desire another religion other than Islam it shall not be accept from him/her on judgement day and He/She will be among the loser (Candidate of Hell) Whatsapp *08091596587* Call *09027616296* Facebook *AbdulRahman Emmanuel Raymond Jaiyesimi*
TA AKE YIN WANKAN JANABA DA HAILA?
_Assalamu alaikum
Warahmatullah._
Ya a ke yin wankan haila da na janaba?
'Yar uwa! Wankan haila da na janaba duk iri daya ne, bambancin Niyya ne kawai.
Yanda ake yi shi ne: Dafarko za ki kudurta a zuciyarki kalar Wankan da za ki yi, wato Niyya (Kamar Wankan Haila, Juma'a, Biki, ko Wankan janaba). Sannan sai ki yi tsarki, ki wanke duk inda najasa ta taba, sai ki wanke hannayenki sau uku, sannan sai ki yi cikakkiyar alwala. Daga nan sai ki wanke kanki sau uku tare da cuccudawa, sai ki game jikinki da ruwa. Shikenan kin yi wanka.
Abin da dai yake muhimmi shi ne a game jiki da ruwa tare da cuccudawa.
_An karbo hadisi daga Aisha (r.a) ta ce: Manzon Allah (ﷺ) ya kasance idan zai yi wankan janaba, ya na farawa da wanke hannayensa, sannan ya zuba ruwa da damansa a bisa hagunsa, sai ya wanke farjinsa, sannan ya yi alwala, sannan ya kama ruwa, sai ya shigar da 'yan yatsunsa a cikin gashin kanshi, sai ya zuba ruwa a kanshi sau uku, sai ya wanke kafafunshi. Bukhary da Muslim suka ruwaito shi, lafazin Muslim ne._
Wannan shi ne sifar Wankan Manzon Allah (ﷺ)
~Wannan shi ne iya abin da na sani. Wallahu a'lamu.~
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MAI CIKI KO SHAYARWA ZATA IYA AJIYE AZUMI?
_*Tambaya ta (423)*_
_Shin wai gaskiyane cewa duk Mace *Mai-Ciki* ko Mai *Shayarwa* zata iya ajje azumi ta ciyar kawai amadadinsa kokuma ya abin yake??_
_*Ko Shakka bābu* cewa wannan magana ba gaskiya bace domin kuwa bahaka *Shari'a* tace ayiba, danhaka dai da farko yana dakyau musani cewa bawai haka kawai dan saboda kasancewar Mace tana da Ciki ko tana *Shāyarwa* hukuncin yin azumi yafāɗi akantaba, domin dayawa daga cikin *'Yan'uwa Mātā* sunyiwa wannan hukunci mummunar fahimta, kodai wasu saboda *Jāhilcinsu* ko saboda son zuciya kokuma saboda ƙarancin bayani daga wajen su *Mālaman* da suke basu fatawa akan hakan, domin dayawa daga cikin *Ɗāliban-Ilimi* zaka samu suna bada fatawane kawai akan cewa *Mai-Ciki* da *Mai Shāyarwa* zasu ciyarne kadai amadadin azuminsu, wanda kuma bahaka hukuncin yake *a Sake ba Ƙaidi ba,* idan *Mai-Ciki* ko *Mai Shāyarwa* kokuma *Maras lāfiya* sunājin ƙarfin jikinsu yadda zasu iyayin azumi batare da sun galabaita irin galabaitar da *tasāɓāwa* yadda akasaba gani abisa al'āda ba, to wajibine akansu suyi wannan azumin, idan kuma sukaƙiyi to susani cewa sunbar wani wājibi da *Aʟʟαн(ﷻ)* Ya wajabta musu suyi, kuma Sai *Aʟʟαн(ﷻ)* Yākamasu da laifin hakan domin Shidai Aʟʟαн(ﷻ) baza'a iya yimasa ƙarya ko wayoba, amma idan yakasance Mutum yana cikin laulayin da idan yayi azumi zai tagayyara irin tagayyarar da yawuce na al'ada, kamar misalin Mutum yafita daga hayyacinsa ko yariƙa suma saboda wahala ko wani abu makamancin haka, kokuma yin azumin zai iya ƙāra cutar datake dāmunsa ko tayi jinkirin warkewa kokuma yakamu da wata sabuwar rashin lafiyar adalilin azumin dayayi, to anan sai *Shari'a* tayimasa rangwame akan cewa zai iya cin abincinsa, daga baya kuma idan yawarke sai yarama adadin azumin da yasha, amma ba dalili bane wai kaji Mace tace wai azumi yana bata wahala danhaka bari tasha ruwa itama bayan Sallah sai taciyar, wannan wasane da addini kawai, domin kuwa ana maganane akan irin wahalar da tasabawa irin wahalar da aka saba ji a al'ada, amma inba hakaba ai koma waye zaiyi azumi dole sai yaji ajikinsa,_
_Danhaka kuskurene babba Mutum yarika wasa da lamarin addininsa, Sannan wasu daga cikin Mutāne kuma sukayi wani wāyo na son zuciya, yāyin da akace *Mālamai sunyi Saɓāni akan wata Mas'ala ta Fiƙhu,* to kawai sukan dubane suga wanne ɓangarene yafi sauƙi sai su ɗauka suyi amfani dashi, ko shakka babu wannan kuskurene babba, domin kuwa idan *Mālamai* sukayi *Saɓāni* to anasone Mutum yaɗauki ɓangaren da yake da Dalilai da Hujjoji masu ƙarfi koda kuwa shine ɓangaren da yafi wahala ɗin, *Aʟʟāн(ﷻ)* Ya gānar damu gaskiya ya bāmu ikon aiki da'ita *Āmīn-Yā-Rabbi.*_
*_※(шαʟʟαнυ-тα'αʟα α'αʟαмυ)※_*
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BIRNIN SAHARA 4
Posted By Haiman Khan Raees Time April 25, 2018
(℘ᾰ❡ḙ 4)
Ka taimakeni Haiman!! Kazo ka taimakeni!
Ganin ta a cikin wannan hali ne yasa Nan take naji wani irin baƙin ciki ya lulluɓeni saboda tsantsar ƙaunar da nake mata. Kawai sai Na nufi inda take da wannan azababben gudu nawa da nufin in taimaka mata, sai da yarage baifi taku huɗu ba in isa gareta kawai sai naji wani abu mai nauyi da kuma ƙarfin gaske ya doki ƙeyata.
Daga nan ban sake sanin abin da ke faruwa ba sai dai kawai tsintar kaina nayi a wani ɗaki mai matuƙar faɗi tare da tsawo. A ƙalla tsawon ɗakin zai iya cinye tafiyar daƙiƙa ɗari da ashirin don bana ma iya hango ƙarshen sa.
Yayinda na tsinci kaina a wannan hali, sai na kasance mai baƙin ciki domin na fuskanci cewa kamani akayi. Ina cikin wannan hali sai naji alamun motsi daga ɓangaren dama na, na kai dubana izuwa gurin da motsin yake fitowa, aikuwa sai nayi arba da wani tsoho tukuf. Fuskarsa cike take da farin gashi wanda wuya ta sanyashi ya koma rawaya.
Gabaki ɗayan fatar jikinsa ta tamuƙe tamkar ɗanyar gyaɗar da aka shanyata ta bushe, amma wani abun mamaki shine; idanuwansa ƙyarr tamkar na matashin da ba zai wuce shekaru ashirin da biyar ba.
Nayi matuƙar mamakin wannan al'amari, amma sai ban nuna alamun mamakina a fili ba sakamakon ganin yadda tsohon ya ƙuramin ido ko ƙyaftawa baya yi. Nan fa muka fara kallon-kallo ni da wannan tsoho ba tare da ɗayan mu ya ce da ɗayan uffan ba, bayan mun ɗan daɗe a haka sai naji yace dani: "amincin Allah ya tabbata a gareka yakai ɗanuwana Haiman, ina mai maka barka da zuwa ɗaki mafi karamci daga cikin ɗakunan gidan yarin *BIRNIN_SAHARA !*
Na zazzaro ido cikin alamun mamaki don naji ya faɗi sunana kuma ma har yana dangantani da ɗan uwansa. Wane ne kai? Kuma me kake yi a nan? Sannan me yasa ka kirani da ɗanuwanka alhalin bamu taɓa haɗuwa ba? Na jera masa waɗannan tambayoyi yayinda nayi ƙoƙari na mike tsaye.
Sai a wannan lokaci ne na lura cewa ashe ma ƙafata a ɗaure take da wata murtukekiyar igiya anyimin ɗaurin talala. Koda ganin haka sai nayi murmushi kawai don nasan wannan aikin banza akayi. Na dubi tsohon nace kai nake jira ka bani amsa.
''ni sunana Imran kuma ni mutumin Habasha ne, a ƙalla yau wata na biyu a kulle anan, sakamakon wani aikin sihiri dana aikata akan wani azzalumin barden Sarauniya_Diana ita kuma shine ta mai dani tsoho kamar yadda ka ganni ɗinnan da nufin horar dani."
Bayan Imran ya gama waɗannan bayanai sai na sake tambayarsa da cewa: to kai kuma mene ne dalilinka na aikata aikin sihiri a gareshi? Sai Imran yace dani: labarin yana da tsawo gaskiya amma dai ina so ka sani cewa mahaifina ya kasance ƙasurgumin Boka na gaban kwatance kuma nima na gajeshi ta wannan fannin kuma tun asali akwai gaba mai tsanani a tsakanin zuri'ar mu data su Diana....
Yana kawo nan a zancensa sai mukaji takun sawaye yana nufo inda muke don haka sai Imran yayi tsit. Bamu ɗauki wani dogon lokaci ba sai ga dakaru sun tunkaro ɗakin da muke, wani gabjejen ƙato ne a gaba yana riƙe da wata zabgegiyar bulala kamar ta dukan dawakai. Ga kuma sauran dakarun masu tarin yawa suna take masa baya.
Koda suka zo daidai ƙofar ɗakin da muke sai suka rabe gida biyu inda daga tsakiyarsu sai ga farincikin rayuwata Sadiya ta bayyana a ɗaure, gabaki ɗayan ilahirin jikinta yayi matuƙar yin datti yayinda tufafinta suma sun yayyage, kyakkyawar fuskarta ta kumbura saboda tsananin tsabar tsagwaron wahala. Koda ganin irin halin da masoyiyata take ciki, sai naji wani irin bakin ciki ya rufeni ƴayinda tausayinta ya kamani bansan sanda ƙwalla ya fitomin daga idnuna ba saboda nasan duk a sanadiyya ta ne ake bata wannan wahalar. Banyi aune ba sai naji muryar shugaban nasu ya ambaci sunana. ''Haiman! Haiman! Kenan mai masoyiya! To Haiman ga masoyiyarka na kawo maka domin kuyi ganawar ƙarshe saboda daganan sai dai a ƙiyama kuma kaida ƙara ganinta.
Koda jin haka sai nayi sauri na rarrafa inda take yayin da itama ta ƙara so kusa dani. Tsawon lokaci muna kallon juna ba tare da wani ya cewa wani komai ba. ''sadiya ki gafarceni nasan cewa duk a dalili nane kika shiga wannan hali..... Dakata haiman, ta katse ni, sannan ta ci gaba da cewa kasani cewa na gano wani abu da baka sani ba a gidan nan don haka duk yadda za'ayi ka tabbatar ka tserar damu daga wannan wuri, nasan zaka iya masoyina, kada ka manta da alƙawarin mu kuma kada ka manta da kokai wanene. Ina ƙaunarka haiman.
Daga nan bata ƙara cewa komai ba. Abinda ya ɗauremin kaima shine duk da tayi maganarta a fili amma kamar ni kaɗai ne naji maganar nata. Banyi aune ba sai kawai naga sun jata zasu koma da ita shi kuma shugaban dakarun yana ta ƙyalƙyala dariyar mugunta. Shin me kuke tunanin zai faru?
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HUKUNCIN SHUGABA BAYA HALATTA HARAM
Posted By Haiman Khan Raees Time April 24, 2018
*_HUKUNCIN SHUGABA BA YA HALATTA HARAM !!!_*
Assalamu alaikum malam ga tambayata. mutum ne ya ya kasanche yana son yayi karatu, amma kuma bashi da ishesh shen kudi, sai yaji gashi ana tallafawa wanda suka riga suka fara karatun, dan akara musu karfin guiwa wajen himma da kwazo. wato (shucorlarship) sai ya kasance shi kuma yana da hanya wanda zai iya samun wannan kudi na (scolarship in) duk da dai bai fara karatum ba,kuma asali, ana bawa wanda suka soma ne.Toh mallam ya hallatta ya karba har indai karatun zai fara da wannan kudi. amma kuma kudin, ba na jaharsa bane, na wata jaha ce da ban, amma yana da wata hanya da zai iya samun wannan kudi .toh! YAHALLATTA YACI KOKO A'A MALAM?
Wa'alaikum assalam, To abin da zan iya cewa shi ne: ya ji tsoron Allah, ya bi ka'ida wajan amsar kudin, kada ya amshi kudin da a kundin tsarin mulki ko dokar shariar musulunci ba'a bawa irinsa. In har aka ba shi kudin da ba'a bawa irinsa, saboda yana da hanya ko kafa a wurin to ya ci haramun, yana dağa cikin ka'idojin musulunci : حكم القاضي لا يحل حراما ولا يحرم حلالا don haka ko da shugaba ya halatta maka kudin hukuma wanda baka cancance su ba, ba zai zama halal a wajan Allah ba, wannan sai ya wajabta yın taka-tsantsan.
‎Ga ma su sha'awar shiga Zauren MIFTAHUL ILMI a whatsApp sai a turo da CIKAKKEN SUNA zuwa ga lambar mu (0703
6073248) ta ‎whatsApp.
DAREN KA NA FARKO A KABARI
[TUNATARWA Darenka Na Farko A
Cikin Kabarinka 'Dan uwa, duk abinda za ka karanta din nan babu tatsuniya ko kokwanto a cikinsa. Zauren Fiqhu ya tattaro bayanin ne daga Sahihan Hadisai na Manzon Allah (SAW) wadanda Manyan Malamai suka tattaro a cikin litattafansu. Darenka na farko a cikin kabarinka shine dare mafi razani da firgitarwa daga cikin dukkan darare.. Hakika tun lokacin da suka zo suka binne ka, Idan sun ajiye ka a gefen kabarinka, Shi kansa kabarin zai yi magana da kai. Zai tambaye ka shin me kake gani a cikinsa? Za ka ce masa ai babu komai. Shi kuma zai ce maka, to duk abinda ka gani na alkairi ko sharri, to kai ne ka zo da abinka!!! Idan kai mutumin banza ne mai bin son zuciyarsa, mai biyewa sha'awarsa, to Shaidan ya riga ya san ya gama da kai. Don haka zai zo gefen kabarinka yana yi maka dariyar mugunta.. Idan kuwa ka zamanto mutumin kirki mai tsoron Allah, mai halayen kirki, to tun daga mutuwarka Shaitan zai rika tsula kuka da ihu wai saboda bai samu damar dulmiyar da kai cikin hallaka ba. Idan sun gama binne ka, Allah zai dawo maka da ruhinka cikin jikinka. Nan take za ka rika jin maganganun 'Yan uwanka amma babu damar ka amsa musu. Kana jin takun takalminsu amma babu damar ka tashi ka bi su. Idan kai Mumini ne cikakke, Nan take za ka ga wasu Mala'iku farare masu kyawawan kamanni za su shigo har cikin kabarinka. Za su yi maka sallama sannan su zaunar da kai su tambaye ka : "WANENE UBANGIJINKA? MENE NE ADDININKA? KUMA MAI ZA KA CE GAME DA ANNABI MUHAMMADU (SAWW) - Za su nuna maka siffarsa" Za ka ba su cikakkiyar amsa: "Allah ne Ubangijina, Musulunci ne addinina. Kuma Annabi Muhammadu (SAW) Shi ne Manzona na yi imani da shi. Shine ya isar min da sakon Ubangiji". Nan take Mala'ikun za su yi maka kyawawan kalamai. Za a nuna maka gidanka na Aljannah kuma za a bude maka wata kofa wacce ta nan ne ni'imomin cikinta za su rika shigo maka har zuwa ranar tashin kiyama. Idan kuma Kafiri ne ko Munafiki (mai imani abaki, amma zuciyarsa babu soyayyar Ma'aiki SAW) Ko kuma mai bin son zuciyarsa, a wannan lokacin zai ga wasu Mala'iku bakake masu mummunar kamanni.. Za su shigo har cikin kabarinsa, su tashe shi su zaunar da shi sannan su tambaye shi "WANENE UBANGIJINKA? MENE NE ADDININKA? KUMA ME ZA KA CE DANGANE DA ANNABI MUHAMMADU (SAWW)? Zai ce "Aah!! Aah!! Ban sani ba! Ban sani ba!!" Sai Mala'iku su fara jibgarsa da wata irin gudumar bakin karfe wacce ba za ta misaltu ba. Idan ya kwarara ihu sai dukkan halittu sun ji shi. In banda mutane da Aljanu. Wannan ranar tana nan zuwa gare mu baki daya. Da ni da kai, da ke, da ku, duk sai mutuwa ta riske mu.. Kuma sai mun yi kwanciyar kabari.. Kuma sai an tambaye mu akan ayyukanmu. Shin sau nawa kake tuna wannan ranar a kullum? Shin kana yin tanadi domin zuwanta? Ko kuma tanadin gyaran duniyar ka kawai kake yi? Ya Allah afuwarka muke kwadayi, Rahamarka muke roko, Falalarka muke sa rai.. Ya Allah ka gafarta mana ka gafarta ma Iyayenmu da Malumanmu da iyalanmu da dukkan Musulmai maza da mata. Da fatan duk wanda ya gani zai taimaka ya tura domin fargar da al'umma saboda su karu. KA TUNA DA DAREN FARKO A CIKIN KABARINKA!] is good,have a look at it! https://mbasic.facebook.com/story.php?story_fbid=1582113605236667&id=100003141285691&_rd
BAKIN ARTABU 3 B
***★BAKIN ARTABU**cigaban
**JARUMA*YAZILA★***
Littafi Na Daya {3}
***Nasiru**Muhammad**Tijjani***
Marubucin ya cigaba da cewa:
Sarki uhaisu yaci gaba da duru-duru kawai sai ya falfala da gudu koda dakaru suka ga yana gudu sai suka bishi sarki uhaisu yana cikin gudu a gidan sarauta kawai sai ya hango wani mumbari mai tsayi sai yai sauri ya ya goya dabira a bayansa ya daka tsalle ya hau kan munbarin yana hawa ya kara daka wani tsallen sai gashi ya haure katangar gidan sarauta koda masu gadin kofar birnin suka ganshi goye da jaruma dabira sai suka bishi aka kasa tsere.
Al'amarin sarki uhaisu kuwa lokacin da ya kama azababben gudu goye da jaruma dabira a bayansa wadannan dakaru masu gadin kofar na biye dashi amma sai suka kasa cimmasa domin tazarar da yabasu bakadan bace.
Koda suka ga baza su iya cimmasa ba sai suka fara zaro kibiyoyi suna danawa suna kai harbi.
Sai da suka shafe rabin sa'a suna gudu su basu cimmasa ba shi kuma bai bace musuba. Ana cikin hakane wani acikin dakarunnan mai shegen naci yasamu nasarar harbin sarki uhaisu akafarsa ta hagu
Koda kibiyar ta sokeshi a sangalelen kafarsa ta faso nama ta fito jini yai tsartuwa sai sarki uhaisu ya tsandara ihu sakamakon tsananin zafi da zugi da yaji amma saboda tsananin juriya da jarumtaka bai fadi ba kuma bai tsaya ya zare kibiyar ba, yaci gaba da gudu a hakan, maimakon ma ya sare sai ya sami karin kuzari da karfin gudun nasa ya kara tsananin tamkar iska ce ke kara shi gaba. Nan da nan cikin kankanin lokaci ya sake baiwa dakarun tazara mai yawan gaske ya bace musu bat da gani.
Haka dai sarki uhaisu yaci gaba da falfala gudu har sai daya bar cikin daji ya nausa ya sake yin tafiya mai nisa ta tsawon kimanin sa'a uku a sannan ne jiri ya fara dibarsa saka makon. Jinin dake zuba a kafarsa.
Kawai sai ji yayi ya yanke jiki ya fadi kasa da ruf da ciki a matukar galabaice a sannanne ya samu ya kwance dabira daga bayansa ya shimfideta a gefe sannan ya dubi kibiyar dake nutse a cikin kafarsa, ga jini na zuba kawai sai takaici yarufe shi sakamakon tunowa da cewa soyayyace ta janyo masa wannan kaskancin a matsayinsa na sarki mai cikakken iko kuma sadaukin jarumi mai dakawa maza gumba ahannu, wanda bai taba guduwa ba a filin daga balle ya ja dabaya.
Nan da nan sarki Uhaisu ya mike tsaye da kyar yaje ya samo kiraren wuta da kyastu ya hada wuta sannan ya sanya wuka a cikin wutar domin ta gasu tayi jajir. Sai da wukar ta gasu ainun sannan yasa hannu ya zare wannan kibiya daga cikin kafar
sa farat daya cikin zafin nama aikuwa sai ya sake tsandara uban ihu sakamakon tsananin zafi da zugi.
Cikin dauriya ya dauko wannan wuka ya dodanata akan ramin raunin da kibiyar tayi masa ya soye, ya ci gaba da ihu har ya gama soye raunin duka. A sannan ne kuma ya sake mikewa tsaye ya tafi neman ganyen wata bishiya.
Cikin sa'a ya samo ganyen da wuri ya dauko ya dawo inda dabira ke kwance ya zauna ya dandaka wannan ganye ya shafashi akan raunin kafar tasa don kada kunar ta tashi ta zama ciwon kuna.
Faruwar hakan keda wuya sai Dabira ta farka. Koda ta bude idanunta ta tsinci kanta a cikin daji kuma taga sarki Uhaisu zaune agabanta yana yimata murmushi sai ta doki kirjinsa da kafarta ya hantsila baya ta falfala da azababben gudu. Aikuwa sai yamike zumbur! Ya bita da gudu. Kafin cikar dakika biyar ya kure mata gudu ya sha gabanta. Nan fa suka kaure da fada ta rinka kai masa bugu da naushi da dukkan karfinta shi kuwa ya rinka kare dukkan hare-haren nata ba tare da ya maida mata martaniba.
Koda ya ga tana neman ta cutar da shi sai ya nuna mata tsagwaron karfin damtse gami da fifikon kwarewa ya sureta sama ya damfarata da kasa ya danneta da ruf da ciki ya murde hannayenta duka biyu a bayanta. Ya dauresu ta mau da yankin nan wanda ya goyata da shi abaya sannan ya tasheta zaune shima ya zauna suka fuskanci juna tana harararsa shi kuma yana yimata murmushi. "
Cikin murya mai taushi sarki uhaisu ya dubi dabira yace, "Ya ke ma'abociyar kyawu kiyi sani, cewa ban kawoki nan domin na cutar dakeba sai dan kamuwa da tsananin kaunarki da zuciyata tayi idan kika yimin alkawarin bazai sake yunkurin guduwaba kuma bazaki cutar daniba zankwance ki yanzunnan.
Ina son ki bani soyayya ta gaskiya kamar yadda zuciyata ta kamu da tsaninin sonki domin na kaiki birnina ki zama sarauniyata kuma abokiyar rayuwata ta har abada"
Koda sarki Uhaisu yazo nan azancensa sai dabira ta tofa masa yawu a fuskarsa tace, "Har abada babu soyayya da amana tsakanin ruwa da wuta.
Ka sani cewa ni musulmace, kai kuma kafirine don haka mun zama hannun riga babu ta inda zamu iya zama tare.
Na rantse da girman Ubangijinaa bazan taba baka irin soyayyar da kake bukataba.
Ina mai shawartar ka da ka kwanceni kuma ka sakeni na koma izuwa ga birnina kuma ka cire soyayyata daga cikin zuciyarka domin zai fiye maka alheri. "
Sa'adda dabira tazo nan a zancenta sai sarki uhaisu ya kamu da tsananin bakin ciki gami da takaici har ya daga hannu zai mangareta sai ya kasa ya kura mata idanu kawai a lokacinda kwallar ta kaici tazo masa ya tuna cewa tunda uwarsa ta haifeshi yazo duniya ba a aba tofa masa yawu a fuskaba sai yau. Shin dama haka soyayya take, kana son mutum amma kuma shi ya tsaneka?". Sarki uhaisu ya tambayi kansa a cikin zuciyarsa.
Lokacin da Dabira taga sarki uhaisu ya kura mata idanu har kwallar takaici ta cika masa idanuwa sai tausayinsa ya kamata taji kamar ta gaya masa gaskiya cewar ba ita bace gimbiya yazila wacce ya kamu da tsananin sonta amma sai wata zuciyar ta haneta sarki Uhaisu ya mike tsaye ya koma gefe daya ya tsaya yana tunanin abin da zai fishsheshi.
Kawai sai yaji dabira tace, "Nifa kishirwa nakeji".
Koda jin wannan batu sai hankalinsa ya dugunzuma domin ya fashimci cewar babu ruwa a kusa kuma gashi dare ne sosai ga tsananin duhu a cikin dajin amma kuma sai yaji cewar ba zai iya barinta da kishirwa ba dole ne ya je ya samo mata ruwan.
Kawai sai ya taho gareta da nufin ya kamata ya goyata a bayansa su tafi neman ruwan amma sai ta dakatar dashi da hannayenta tana mai daka masa tsawa tace, "Kai mufa a addininmu haramunne na mijin da ba muharraminka ba ya taba jikinka.
Daga yau kada ka sake kusantata, kawai ka kwance mini hannayena na taka da kafafuna mu tafi neman ruwan tunda yanzu ko ka kyaleni kayi bazan iya komawa birninmu ba domin kaina ya juye ban ma gane a ina nake ba yanzu kuma ga tsananin duhu a wannan daji zan iya fadawa cikin wani wurin dazan iya cutuwa ko na hallaka".
Sarki Uhaisu ya dubi dabira cikin alamun rashin yarda yace, "Menene tabbacin cewar idan na kwanceki bazaki cutar dani ba kuma bazaki gudu ba?"
Dabira tayi dan guntun murmushi a gareshi tace, "Na rantse da girman ubangijina bazan guduba kuma bazanyi yunkurin cutar dakaiba bisa sharadi guda sharadin kuma shine ba zamu rinka kwanciya a waje daya ba daga nan har muje birninka kuma zaka kyaleni na rinka yin ibadata".
Koda jin haka sai sarki Uhaisu yayi murmushi yace, "Ai wannan mai saukine, na yi alkawari duk zan yi kamar yadda kika bukata".
Koda gama fadin hakan sai sarki Uhaisu ya kwance hannayen Dabira daga daurin da yayi mata ya dubeta ya ce, "Na san cewa kuna kiyaye darajar Ubangijinku da girmansa don haka na yi imanin baza ku rantse da shi ba kuma ku saba alkawarin, shi yasa na amince na kwanceki yanzu sai kizo mu tafi neman ruwa".
Koda gama fadin hakan sai ya dauki ice daya daga cikin kiraren nan daya kunna wuta sannan ya nannadeshi da yankin nan na damararsa ya cinna wuta ya rikeshi a matsayin fitila dazata. Haska musu hanya ka wai sai ya nausa daji take dabira ta bishi a baya da sauri, sai da suka shafe kusan rabin sa'a suna neman ruwa basu samu ba sannan suka riski wata korama wacce ruwanta ke zubowa ta kan saman wadansu duwatsu. Ruwane garai-garai har wani irin kamshi yake mai dadi.
Cikin matukar farinciki Dabira da Uhaisu suka ruga izuwa bakin kooramar suka tsugunna suka sha sannan suka dawo gefe suka zauna.
A sannan ne wata irin iska mai tsananin sanyi ta fara kadawa wacce tasa jikinsu ya kama karkarwa kawai sai dabira ta dubi sarki Uhaisu a fusace tace, "Ya za a yi ka baroni da gidanmu inda na saba kwanciya a cikin daki kuma akan shimfida mai taushi kakawoni nan cikin daji inda sanyi ma zai iya lahantani?
Hakika ka zalunceni kuma ka cutar da ni. Haka ake yin SOYaYYA ka cutar da masoyinka?"
Koda jin wannan batu sai hankalin sarki Uhaisu ya dugunzuma ainun ya dubi dabira cikin alamun tsananin da muwa yace, "KI gafarceni ya masoyiyata yanzun nan zan magance miki wannan sanyi da ya dameki".
Yana gama fadin hakan ya mike tsaye yaje ya kama saran bishiya sai da ya karyo rassa dogaye da masu kauri da yawa sannan yazo ya shiga aikin gina daki. Har ya kammala ginin dakin da itatuwa ya lullubeshi da ganye Dabira na zaune tana kallonsa kawai tana mamaki.
A zuciyarta tana cewa, "yanzu kawai saboda ya kamu da soyayya yake ta wahala yake ta wahalar da kansa haka? Lallai kuwa ashe gaskiyar masu iya magana da suka ce "SOYAYYA dafice wacce in ta shiga jikin mutum bata fita har ajali"
Bayan sarki Uhaisu ya gama gina dakin ice har da kofarsa ta shiga sai kuma yaje ya nemo ganyaye masu fadi da taushi yazo ya yiwa Dabira shinfida dasu a cikin dakin sannan yace ta shiga cikin dakin ta kwanta shi zai tsaya. A waje yayi gadin ta don kada wata dabbar daji tazo ta cutar da ita".
Ba tare da gardamar komai ba kuwa dabira ta shiga cikin dakin ta turo kofa ta rufe tayi kwanciyarta ba tare da ta sake jin wani sanyi ba. A sannan ne fa taji tausayin sarki Uhaisu ya kamata domin ta san cewa ba karamar wuya zai shaba idan ya kwana a filin allah cikin wannan tsananin sanyin.
Saukinsa daya ya hura wuta wacce zai rinka jin dumi, kuma koda wutar barci dai bazai yiwuba a wajensa kuma wannan sanyin zai iya cutar dashi.dabira taji kamar ta tashi ta bude masa dakin tace ya shigo amma data tuna cewa abune mai hadarin gaske a addinance ta kwanta da. Wani da namiji a cikin dakin sai ta fasa.
A suba nayi Dabira ta farka daga barci ta bude dakin ta fito waje domin tayi alwala. Tana fitowa taga sarki Uhaisu zaune a gaban wuta yana jin dumi amma jikinsa na ta karkarwar dari kuma idanunsa sunyi jawur sakamakon rashin samun barci.
Nan take taji tausayinsa amma sai ta murtuke fuska ta kau da kai ga barin kallonsa taje bakin wannan korama ta tsugunna tayi alwala sannan ta mike tsaye ta fuskanci alkibla ta tayar da sallah.
Bayan ta idar da sallar ne ta shiga yin addu'o'I bata gushe ba tana yin addu'o'in har sai da alfijir ya keto gari ya fara haske sannan ta shafa addu'ar ta waigo ta dubi sarki Uhaisu tace, "Menene abin yi yanzu?
Zaka nemo mini abincin kalaci ne ko kuma zamu ci gaba da tafiya ne?"
Uhaisu ya dubeta cikin alamun damuwa yace, "Ki gafarceni ya masoyiyata bai kamata mu tsaya yin kalaciba anan domin ina zargin cewa mutanenku sun biyo sawummu, gwara mu kara gaba muyi nisa tukunna sai mu yada zango na nemo mana abincin kalaci".
Ba tare da gardamar komaiba Dabira tace, "Na amince da hakan".
Nan take suka hada nasu-inasu suka bar wannan daji suka kara gaba.
Babban kuskuren da sarki Uhaisu yayi shine da bai rushe wannan daki daya gina ba kuma bai batar da ragowar wutar daya kunna ba domin sun zamo alama ta cewar suna cikin wannan daji shida gimbiya Dabira.
Wannan shine abinda ya faru tsakanin sarki Uhaisu da gimbiya Dabira bayan ya satota daga gidan sarutar sarki Raihan a matsayin masoyiyarsa Jaruma YAZILA wacce ya kamu da tsananin kaunarta kuma yake son ta zamo abokiyar rayuwarsa ta har abada.
Amma Kafinnan nine Nasiru Muhammad Tijjani nake cewa ku kasance tare dani
The Diary of a Madman by Guy de Maupassant He was dead--the head of a high tribunal, the upright magistrate whose irreproachable life was a proverb in all the courts of France. Advocates, young counsellors, judges had greeted him at sight of his large, thin, pale face lighted up by two sparkling deep-set eyes, bowing low in token of respect. He had passed his life in pursuing crime and in protecting the weak. Swindlers and murderers had no more redoubtable enemy, for he seemed to read the most secret thoughts of their minds. He was dead, now, at the age of eighty-two, honored by the homage and followed by the regrets of a whole people. Soldiers in red trousers had escorted him to the tomb and men in white cravats had spoken words and shed tears that seemed to be sincere beside his grave. But here is the strange paper found by the dismayed notary in the desk where he had kept the records of great criminals! It was entitled: WHY? 20th June, 1851. I have just left court. I have condemned Blondel to death! Now, why did this man kill his five children? Frequently one meets with people to whom the destruction of life is a pleasure. Yes, yes, it should be a pleasure, the greatest of all, perhaps, for is not killing the next thing to creating? To make and to destroy! These two words contain the history of the universe, all the history of worlds, all that is, all! Why is it not intoxicating to kill? 25th June. To think that a being is there who lives, who walks, who runs. A being? What is a being? That animated thing, that bears in it the principle of motion and a will ruling that motion. It is attached to nothing, this thing. Its feet do not belong to the ground. It is a grain of life that moves on the earth, and this grain of life, coming I know not whence, one can destroy at one's will. Then nothing--nothing more. It perishes, it is finished. 26th June. Why then is it a crime to kill? Yes, why? On the contrary, it is the law of nature. The mission of every being is to kill; he kills to live, and he kills to kill. The beast kills without ceasing, all day, every instant of his existence. Man kills without ceasing, to nourish himself; but since he needs, besides, to kill for pleasure, he has invented hunting! The child kills the insects he finds, the little birds, all the little animals that come in his way. But this does not suffice for the irresistible need to massacre that is in us. It is not enough to kill beasts; we must kill man too. Long ago this need was satisfied by human sacrifices. Now the requirements of social life have made murder a crime. We condemn and punish the assassin! But as we cannot live without yielding to this natural and imperious instinct of death, we relieve ourselves, from time to time, by wars. Then a whole nation slaughters another nation. It is a feast of blood, a feast that maddens armies and that intoxicates civilians, women and children, who read, by lamplight at night, the feverish story of massacre. One might suppose that those destined to accomplish these butcheries of men would be despised! No, they are loaded with honors. They are clad in gold and in resplendent garments; they wear plumes on their heads and ornaments on their breasts, and they are given crosses, rewards, titles of every kind. They are proud, respected, loved by women, cheered by the crowd, solely because their mission is to shed human blood; They drag through the streets their instruments of death, that the passer-by, clad in black, looks on with envy. For to kill is the great law set by nature in the heart of existence! There is nothing more beautiful and honorable than killing! 30th June. To kill is the law, because nature loves eternal youth. She seems to cry in all her unconscious acts: "Quick! quick! quick!" The more she destroys, the more she renews herself. 2d July. A human being--what is a human being? Through thought it is a reflection of all that is; through memory and science it is an abridged edition of the universe whose history it represents, a mirror of things and of nations, each human being becomes a microcosm in the macrocosm. 3d July. It must be a pleasure, unique and full of zest, to kill; to have there before one the living, thinking being; to make therein a little hole, nothing but a little hole, to see that red thing flow which is the blood, which makes life; and to have before one only a heap of limp flesh, cold, inert, void of thought! 5th August. I, who have passed my life in judging, condemning, killing by the spoken word, killing by the guillotine those who had killed by the knife, I, I, if I should do as all the assassins have done whom I have smitten, I--I--who would know it? l0th August. Who would ever know? Who would ever suspect me, me, me, especially if I should choose a being I had no interest in doing away with? 15th August. The temptation has come to me. It pervades my whole being; my hands tremble with the desire to kill. 22d August. I could resist no longer. I killed a little creature as an experiment, for a beginning. Jean, my servant, had a goldfinch in a cage hung in the office window. I sent him on an errand, and I took the little bird in my hand, in my hand where I felt its heart beat. It was warm. I went up to my room. From time to time I squeezed it tighter; its heart beat faster; this was atrocious and delicious. I was near choking it. But I could not see the blood. Then I took scissors, short-nail scissors, and I cut its throat with three slits, quite gently. It opened its bill, it struggled to escape me, but I held it, oh! I held it--I could have held a mad dog--and I saw the blood trickle. And then I did as assassins do--real ones. I washed the scissors, I washed my hands. I sprinkled water and took the body, the corpse, to the garden to hide it. I buried it under a strawberry-plant. It will never be found. Every day I shall eat a strawberry from that plant. How one can enjoy life when one knows how! My servant cried; he thought his bird flown. How could he suspect me? Ah! ah! 25th August. I must kill a man! I must---- 30th August. It is done. But what a little thing! I had gone for a walk in the forest of Vernes. I was thinking of nothing, literally nothing. A child was in the road, a little child eating a slice of bread and butter. He stops to see me pass and says, "Good-day, Mr. President." And the thought enters my head, "Shall I kill him?" I answer: "You are alone, my boy?" "Yes, sir." "All alone in the wood?" "Yes, sir." The wish to kill him intoxicated me like wine. I approached him quite softly, persuaded that he was going to run away. And, suddenly, I seized him by the throat. He looked at me with terror in his eyes--such eyes! He held my wrists in his little hands and his body writhed like a feather over the fire. Then he moved no more. I threw the body in the ditch, and some weeds on top of it. I returned home, and dined well. What a little thing it was! In the evening I was very gay, light, rejuvenated; I passed the evening at the Prefect's. They found me witty. But I have not seen blood! I am tranquil. 31st August. The body has been discovered. They are hunting for the assassin. Ah! ah! 1st September. Two tramps have been arrested. Proofs are lacking. 2d September. The parents have been to see me. They wept! Ah! ah! 6th October. Nothing has been discovered. Some strolling vagabond must have done the deed. Ah! ah! If I had seen the blood flow, it seems to me I should be tranquil now! The desire to kill is in my blood; it is like the passion of youth at twenty. 20th October. Yet another. I was walking by the river, after breakfast. And I saw, under a willow, a fisherman asleep. It was noon. A spade was standing in a potato-field near by, as if expressly, for me. I took it. I returned; I raised it like a club, and with one blow of the edge I cleft the fisherman's head. Oh! he bled, this one! Rose-colored blood. It flowed into the water, quite gently. And I went away with a grave step. If I had been seen! Ah! ah! I should have made an excellent assassin. 25th October. The affair of the fisherman makes a great stir. His nephew, who fished with him, is charged with the murder. 26th October. The examining magistrate affirms that the nephew is guilty. Everybody in town believes it. Ah! ah! 27th October. The nephew makes a very poor witness. He had gone to the village to buy bread and cheese, he declared. He swore that his uncle had been killed in his absence! Who would believe him? 28th October. The nephew has all but confessed, they have badgered him so. Ah! ah! justice! 15th November. There are overwhelming proofs against the nephew, who was his uncle's heir. I shall preside at the sessions. 25th January. To death! to death! to death! I have had him condemned to death! Ah! ah! The advocate-general spoke like an angel! Ah! ah! Yet another! I shall go to see him executed! 10th March. It is done. They guillotined him this morning. He died very well! very well! That gave me pleasure! How fine it is to see a man's head cut off Now, I shall wait, I can wait. It would take such a little thing to let myself be caught. The manuscript contained yet other pages, but without relating any new crime. Alienist physicians to whom the awful story has been submitted declare that there are in the world many undiscovered madmen as adroit and as much to be feared as this monstrous lunatic. Back
The Disappearance of Crispina Umberleigh by H.H. Munro (SAKI) "Charwoman" is a dated English term that was used to designate a woman employed to clean houses or offices. In a first-class carriage of a train speeding Balkanward across the flat, green Hungarian plain two Britons sat in friendly, fitful converse. They had first foregathered in the cold grey dawn at the frontier line, where the presiding eagle takes on an extra head and Teuton lands pass from Hohenzollern to Habsburg keeping--and where a probing official beak requires to delve in polite and perhaps perfunctory, but always tiresome, manner into the baggage of sleep-hungry passengers. After a day's break of their journey at Vienna the travellers had again foregathered at the trainside and paid one another the compliment of settling instinctively into the same carriage. The elder of the two had the appearance and manner of a diplomat; in point of fact he was the well-connected foster-brother of a wine business. The other was certainly a journalist. Neither man was talkative and each was grateful to the other for not being talkative. That is why from time to time they talked. One topic of conversation naturally thrust itself forward in front of all others. In Vienna the previous day they had learned of the mysterious vanishing of a world-famous picture from the walls of the Louvre. "A dramatic disappearance of that sort is sure to produce a crop of imitations," said the Journalist. "It has had a lot of anticipations, for the matter of that," said the Wine-brother. "Oh, of course there have been thefts from the Louvre before." "I was thinking of the spiriting away of human beings rather than pictures. In particular I was thinking of the case of my aunt, Crispina Umberleigh." "I remember hearing something of the affair," said the Journalist, "but I was away from England at the time. I never quite knew what was supposed to have happened." "You may hear what really happened if you will respect it as a confidence," said the Wine Merchant. "In the first place I may say that the disappearance of Mrs. Umberleigh was not regarded by the family entirely as a bereavement. My uncle, Edward Umberleigh, was not by any means a weak-kneed individual, in fact in the world of politics he had to be reckoned with more or less as a strong man, but he was unmistakably dominated by Crispina; indeed I never met any human being who was not frozen into subjection when brought into prolonged contact with her. Some people are born to command; Crispina Mrs. Umberleigh was born to legislate, codify, administrate, censor, license, ban, execute, and sit in judgement generally. If she was not born with that destiny she adopted it at an early age. From the kitchen regions upwards every one in the household came under her despotic sway and stayed there with the submissiveness of molluscs involved in a glacial epoch. As a nephew on a footing of only occasional visits she affected me merely as an epidemic, disagreeable while it lasted, but without any permanent effect; but her own sons and daughters stood in mortal awe of her; their studies, friendships, diet, amusements, religious observances, and way of doing their hair were all regulated and ordained according to the august lady's will and pleasure. This will help you to understand the sensation of stupefaction which was caused in the family when she unobtrusively and inexplicably vanished. It was as though St. Paul's Cathedral or the Piccadilly Hotel had disappeared in the night, leaving nothing but an open space to mark where it had stood. As far as was known nothing was troubling her; in fact there was much before her to make life particularly well worth living. The youngest boy had come back from school with an unsatisfactory report, and she was to have sat in judgement on him the very afternoon of the day she disappeared--if it had been he who had vanished in a hurry one could have supplied the motive. Then she was in the middle of a newspaper correspondence with a rural dean in which she had already proved him guilty of heresy, inconsistency, and unworthy quibbling, and no ordinary consideration would have induced her to discontinue the controversy. Of course the matter was put in the hands of the police, but as far as possible it was kept out of the papers, and the generally accepted explanation of her withdrawal from her social circle was that she had gone into a nursing home." "And what was the immediate effect on the home circle?" asked the Journalist. "All the girls bought themselves bicycles; the feminine cycling craze was still in existence, and Crispina had rigidly vetoed any participation in it among the members of her household. The youngest boy let himself go to such an extent during his next term that it had to be his last as far as that particular establishment was concerned. The elder boys propounded a theory that their mother might be wandering somewhere abroad, and searched for her assiduously, chiefly, it must be admitted, in a class of Montmartre resort where it was extremely improbable that she would be found." "And all this while couldn't your uncle get hold of the least clue?" "As a matter of fact he had received some information, though of course I did not know of it at the time. He got a message one day telling him that his wife had been kidnapped and smuggled out of the country; she was said to be hidden away, in one of the islands off the coast of Norway I think it was, in comfortable surroundings and well cared for. And with the information came a demand for money; a lump sum of 2000 pounds was to be paid yearly. Failing this she would be immediately restored to her family." The Journalist was silent for a moment, and them began to laugh quietly. "It was certainly an inverted form of holding to ransom," he said. "If you had known my aunt," said the Wine Merchant, "you would have wondered that they didn't put the figure higher." "I realise the temptation. Did your uncle succumb to it?" "Well, you see, he had to think of others as well as himself. For the family to have gone back into the Crispina thraldom after having tasted the delights of liberty would have been a tragedy, and there were even wider considerations to be taken into account. Since his bereavement he had unconsciously taken up a far bolder and more initiatory line in public affairs, and his popularity and influence had increased correspondingly. From being merely a strong man in the political world he began to be spoken of as the strong man. All this he knew would be jeopardised if he once more dropped into the social position of the husband of Mrs. Umberleigh. He was a rich man, and the 2000 pounds a year, though not exactly a fleabite, did not seem an extravagant price to pay for the boarding-out of Crispina. Of course, he had severe qualms of conscience about the arrangement. Later on, when he took me into his confidence, he told me that in paying the ransom, or hush-money as I should have called it, he was partly influenced by the fear that if he refused it the kidnappers might have vented their rage and disappointment on their captive. It was better, he said, to think of her being well cared for as a highly-valued paying-guest in one of the Lofoden Islands than to have her struggling miserably home in a maimed and mutilated condition. Anyway he paid the yearly instalment as punctually as one pays a fire insurance, and with equal promptitude there would come an acknowledgment of the money and a brief statement to the effect that Crispina was in good health and fairly cheerful spirits. One report even mentioned that she was busying herself with a scheme for proposed reforms in Church management to be pressed on the local pastorate. Another spoke of a rheumatic attack and a journey to a 'cure' on the mainland, and on that occasion an additional eighty pounds was demanded and conceded. Of course it was to the interest of the kidnappers to keep their charge in good health, but the secrecy with which they managed to shroud their arrangements argued a really wonderful organisation. If my uncle was paying a rather high price, at least he could console himself with the reflection that he was paying specialists' fees." "Meanwhile had the police given up all attempts to track the missing lady?" asked the Journalist. "Not entirely; they came to my uncle from time to time to report on clues which they thought might yield some elucidation as to her fate or whereabouts, but I think they had their suspicions that he was possessed of more information than he had put at their disposal. And then, after a disappearance of more than eight years, Crispina returned with dramatic suddenness to the home she had left so mysteriously." "She had given her captors the slip?" "She had never been captured. Her wandering away had been caused by a sudden and complete loss of memory. She usually dressed rather in the style of a superior kind of charwoman, and it was not so very surprising that she should have imagined that she was one; and still less that people should accept her statement and help her to get work. She had wandered as far afield as Birmingham, and found fairly steady employment there, her energy and enthusiasm in putting people's rooms in order counterbalancing her obstinate and domineering characteristics. It was the shock of being patronisingly addressed as 'my good woman' by a curate, who was disputing with her where the stove should be placed in a parish concert hall that led to the sudden restoration of her memory. 'I think you forget who you are speaking to,' she observed crushingly, which was rather unduly severe, considering she had only just remembered it herself." "But," exclaimed the Journalist, "the Lofoden Island people! Who had they got hold of?" "A purely mythical prisoner. It was an attempt in the first place by some one who knew something of the domestic situation, probably a discharged valet, to bluff a lump sum out of Edward Umberleigh before the missing woman turned up; the subsequent yearly instalments were an unlooked-for increment to the original haul. "Crispina found that the eight years' interregnum had materially weakened her ascendancy over her now grown-up offspring. Her husband, however, never accomplished anything great in the political world after her return; the strain of trying to account satisfactorily for an unspecified expenditure of sixteen thousand pounds spread over eight years sufficiently occupied his mental energies. Here is Belgrad and another custom house." Back