Quran/6/145 - HausaDictionary.com | Hausa English Translation, Dictionary, Translator
Quran/6/145
Category:Quran > Quran/6 > Quran/6/144 > Quran/6/145 > Quran/6/146
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say, "i do not find within that which was revealed to me [ anything ] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [ that slaughtered in ] disobedience, dedicated to other than allah . but whoever is forced [ by necessity ], neither desiring [ it ] nor transgressing [ its limit ], then indeed, your lord is forgiving and merciful." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
--Qur'an 6:145
Quran/6/145 (0)
qul la ajidu feema oohiya ilayya muharraman aaala taaaimin yataaamuhu illa an yakoona maytatan aw daman masfoohan aw lahma khinzeerin fa-innahu rijsun aw fisqan ohilla lighayri allahi bihi famani idturra ghayra baghin wala aaadin fa-inna rabbaka ghafoorun raheemun <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (1)
say, "i (do) not find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [ is ] dedicated to other than allah [ on it ]. but whoever (is) compelled not desiring and not transgressing, then indeed, your lord (is) oft-forgiving, most merciful." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (2)
say [ o prophet ]: "in all that has been revealed unto me, i do not find anything forbidden to eat, if one wants to eat thereof, unless it be carrion, or blood poured forth, or the flesh of swine-for that, behold, is loathsome-or a sinful offering over which any name other than god's has been invoked. but if one is driven by necessity - neither coveting it nor exceeding his immediate need -then [ know that ], behold, thy sustainer is much-forgiving, a dispenser of grace." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (3)
say: i find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than allah. but whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (4)
say: "i find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than allah's". but (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy lord is oft-forgiving, most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (5)
say: "i find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than god's". but (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy lord is oft-forgiving, most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (6)
say: i do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine-- for that surely is unclean-- or that which is a transgression, other than (the name of) allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (7)
say [ o prophet ], in all that has been revealed to me, i do not find a ban on anything to eat, except for carrion, flowing blood and pork, all these being unclean or profane, on which the name of someone other than god has been invoked. but if anyone is forced by necessity, being neither disobedient nor exceeding the limit, then surely your lord is most forgiving and merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (8)
say: i find not in what was revealed to me to taste that which is forbidden to taste, but that it be carrion or blood, that which is shed or the flesh of swine for that, truly, is a disgrace or was hallowed-contrary to moral law-to other than god on it. then, whoever was driven by necessity other than being one who is willfully disobedient or one who turns away. then, truly, thy lord is forgiving, compassionate. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (9)
say: "i do not find anything forbidden in what has been revealed to me for anyone needing to eat something, unless it is something that has died [ by itself ] or it is blood which has already been shed, or pork-that is so filthy!-or a sinful offering that has been consecrated to something besides god. concerning anyone who is obliged to do so, without either meaning to disobey nor exceeding his [ barest ] needs, your lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (10)
say, ˹o prophet,˺ “i do not find in what has been revealed to me anything forbidden to eat except carrion, running blood, swine-which is impure-or a sinful offering in the name of any other than allah. but if someone is compelled by necessity-neither driven by desire nor exceeding immediate need-then surely your lord is all-forgiving, most merciful.” <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (11)
say, "in all that has been revealed to me, i do not find anything forbidden to eat, except for a dead animal, flowing blood, and pork- it is impure, or a sinful offering dedicated to idols. however, if one is driven by necessity and neither desire nor excess, your lord is very forgiving and most merciful-to-all." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (12)
say to them o muhammad: "i do not find among the divine ordinances inspired to me an act prohibiting an article of food consumed by mankind unless it be, a permitted animal found dead &ndash;carrion- or blood streaming from an animal or the flesh of swine; this is impure and unclean food. there is also the permitted animal slaughtered under the invocation of a name other than that of allah. but under compelling circumstances and not in transgression shall allah admit of relaxation; allah is ghafurun and rahimun. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (13)
say: "i do not find in what is inspired to me forbidden except that it be already dead, or blood, or the meat of pig, for it is foul; or what is corruptly dedicated to other than god." whoever is forced without seeking disobedience or transgression, then your lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (14)
[ prophet ], say, 'in all that has been revealed to me, i find nothing forbidden for people to eat, except for carrion, flowing blood, pig's meat- it is loathsome- or a sinful offering over which any name other than god's has been invoked.' but if someone is forced by hunger, rather than desire or excess, then god is most forgiving and most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (15)
say thou: i find not in that which hath been revealed unto me aught forbidden unto an eater that eateth thereof, except it be carcass, or blood poured forth, or flesh of swine, for that verily is foul, or an abomination over which is invoked the name of other than that of allah. then whosoever is driven thereto, neither lusting nor transgressing, verily thy lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (16)
you tell them: "in all the commands revealed to me i find nothing which men have been forbidden to eat except carrion and running blood and flesh of the swine for it is unclean, or meat consecrated in the name of some other than god, which is profane. but if one is constrained to eat of these without craving or reverting to it, then surely your lord is forgiving and kind." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (17)
say: &acute;i do not find, in what has been revealed to me, any food it is haram to eat except for carrion, flowing blood, and pork  for that is unclean  or some deviance consecrated to other than allah. but if anyone is forced to eat it, without desiring to or going to excess in it, your lord is ever-forgiving, most merciful.&acute; <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (18)
say (o messenger): "i do not find in what has been revealed to me anything made unlawful to one who would eat except it be carrion or blood outpoured (not that which is left in the veins of such organs as the liver and spleen), or the flesh of swine, which is loathsome and unclean, or that which is profane having been slaughtered in the name of other than god (or without pronouncing god's name over it). yet whoever is constrained by dire necessity (to eat thereof) provided he does not covet nor exceed (the bounds of the necessity): (no sin shall be on him). your lord is indeed all-forgiving, all-compassionate. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (19)
say, 'i do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilt blood, or the flesh of swine &mdash;for that is indeed unclean&mdash; or an impiety offered to other than allah.' but should someone be compelled, without being rebellious or aggressive, indeed your lord is all-forgiving, all-merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (20)
say, "i cannot find, in what i am inspired with, anything unlawful for the eater to eat thereof, except it be carrion, or shed blood, or the flesh of swine - for that is foul - or an abomination that is consecrated to other than allah. but he who is <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (21)
say, "i do not find in what has been revealed to me anything prohibited to an eater (literally: feeder) who feeds thereof except it be carrion, (i.e., deal meat) or blood poured forth or the flesh of swine, (for) then surely that is an abomination or an immoral thing that has been acclaimed to other than allah. yet whoever is constrained, without being inequitable or aggressive, then surely your lord is ever-forgiving, ever-merciful." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (22)
(muhammad), tell them, "i do not find anything which has been made unlawful to eat in what has been revealed to me except carrion, blood flowing from the body, pork [ for pork is absolutely filthy ] and the flesh of the animals slaughtered without the mention of the name of god. however, in an emergency, when one does not have any intention of rebelling or transgressing against the law, your lord will be all-forgiving and all-merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (23)
say, .i do not find, in what has been revealed to me, anything (out of the cattle under discussion) prohibited for anyone who eats it, unless it be carrion or blood that pours forth, or flesh of swine - because it is impure - or there be an animal slaughtered sinfully by invoking on it the name of someone other than allah. however, if anyone is compelled by necessity, neither seeking pleasure nor crossing the limit, then your lord is most-forgiving, very-merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (24)
say, "i do not find in the revelation given to me, any food that is prohibited for one who wishes to eat except: carrion (dead meat), running blood as against organ meats, the flesh of swine for it is disapproved, or anything (not just meat) which, in disobedience, has been dedicated to other than allah." if one is forced by dire need without being deliberate and without transgressing, your lord is forgiving, merciful. (2:173), (5:3). <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (25)
say: "i do not find in the message that it was revealed to me any (meat) forbidden to be eaten by one who wishes to eat it, unless it is a dead meat, or blood poured forth, or the flesh of swine&mdash; because it is disgusting (an abomination) or, what is impious, (meat) on which a name has been invoked, other than allah's (name)." but (even then), if a person is forced by necessity, without willingly disobeying, nor going against proper limits&mdash; your lord is often forgiving (ghafoor), most merciful (raheem). <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (26)
Quran/6/145 (27)
o muhammad tell them: i did not find in what has been revealed to me anything forbidden to be eaten by one who wishes to eat it, except the meat of an already dead animal, or running blood or the flesh of swine (pork) - for these are unclean - or flesh of an animal which has become profane because of slaughtering in the names other than allah. even so, if anyone is forced in a helpless situation, intending neither disobedience nor transgression, you will find your lord forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (28)
(oh muhammad, saw) say, "in the revelation sent to me, i find nothing that prohibits anyone from eating anything except: the (unslaughtered) dead animal, blood poured forth (at the time of slaughter), the flesh of swine because it is filthy, and the sinful food presented as an offering to beings, other than allah. but if one is compelled by dire need [[_]] and not by haughtiness or habit [[_]] then of course allah is the most forgiving and the most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (29)
say: 'i do not find in that revelation which has been sent to me anything forbidden to anyone who eats (such things) as he takes in food except carrion, or flowing blood, or the flesh of swine, for it is filthy and impious, or the sinfully slaughtered animal on which some name other than allah's name has been invoked at the time of slaughter. but he who becomes helpless (due to hunger), and is neither disobeying nor transgressing, then surely your lord is most forgiving, ever-merciful.' <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (30)
say: “i do not find in that what has been inspired to me a forbidden item to (any) consumer who eats it except that it becomes (meat of) dead (animal), or blood which has gushed out (or poured forth from the organs and tissues of an animal slaughtered or killed by shooting), or the flesh of swine (like pork and ham etc.), for surely that is rijs or fisq (what has been) pronounced for / dedicated to other than allah, alongwith him. so whoever became helpless - not (being) wilfully disobedient and neither (being) one who knowingly breaks the limits - then surely your nourisher-sustainer is oft-forgiving, continuously merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (31)
say, 'in what was revealed to me, i find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine&mdash;because it is impure&mdash;or a sinful offering dedicated to other than god. but if someone is compelled by necessity, without being deliberate or malicious&mdash;your lord is forgiving and merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (32)
say, “i do not find in the message i received by inspiration anything forbidden to be eaten by one who wishes to eat it, unless it is animals found dead, or blood poured out, or the flesh of swine, for it is an abomination, or what is unclean, or that on which a name has been invoked other than god.” but if a person is forced by necessity, with neither outright rejecting, nor transgressing due limits, your lord is oft-forgiving, mercifully redeeming. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (33)
tell them (o muhammad!): &acute;i do not find in what has been revealed to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured blood and the flesh of swine, all of which is unclean; or that which is profane having been slaughtered in a name other than that of allah. but whosoever is constrained to it by necessity - neither desiring to disobey nor exceeding the limit of necessity - your lord is surely allforgiving, all-compassionate. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (34)
say: i do not find, in what was revealed to me, anything forbidden to an eater who eats it, except if it is dead or poured out blood or meat of pig which is filthy or it is offered up for other than god which is indeed disobedience. and anyone who is forced without being desirous and not exceeding, then your master is forgiving and merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (35)
say: "i do not find in what is inspired to me to be unlawful for any eater to eat except that it be already dead, or running blood, or the meat of pig - for it is tainted - or what is a wickedness, dedicated to other than god." but whoever is forced to, without seeking disobedience or transgression, then your lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (36)
say, "i do not find in that which has been revealed to me anything forbidden for anyone to eat except that which has died of itself, or blood poured forth, or flesh of swine &mdash; for that indeed is unclean &mdash; or that which is a transgression, on which a name other than allah has been invoked. but then whoever is driven by necessity, without being disobedient or transgressing, then indeed your lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (37)
say: "as to what is revealed to me, i find that only the followings are forbidden to eat: the flesh of a non-slaughtered dead animal, the blood that has been shed [ not trapped in the meat, ] pork's meat (which is indeed disgusting [ as disgusting as say eating dog or cat ]) and the meat of animal which the lord's permission has not been asked [ in the moment of its slaughter. ] even these are permitted to eat in case of emergency [ just enough to keep you alive, ] as your lord is the most forgiving, the most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (38)
say (o dear prophet mohammed - peace and blessings be upon him), "i do not find in what is sent down to me any eatable prohibited to a consumer, except if it is carrion, or blood flowing from blood vessels, or the flesh of swine - for that is indeed foul, or the sin causing animal over which the name of any other than allah is taken at the time of slaughtering; so for one compelled by circumstances, neither himself desiring nor eating more than necessary, indeed your lord is oft forgiving, most merciful." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (39)
say: 'i find nothing in what has been revealed to me that forbids any one to eat of any food except the dead, running blood, and the flesh of swine for these are unclean and that which has been hallowed in its slaughter to other than allah. but whoever is constrained to eat of any of these, not intending to sin or transgress, then your lord is forgiving, the most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (40)
say, i find not in that which is revealed to me aught forbidden for an eater to eat thereof, except that it be what dies of itself, or blood poured forth, or flesh of swine -- for that surely is unclean -- or what is a transgression, other than (the name of) allah having been invoked on it. but whoever is driven to necessity, not desiring nor exceeding the limit, then surely thy lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (41)
say: "i do not find in what (was) inspired/transmitted to me forbidden on an eater/taster (that) he eats/tastes it, except that (it) be dead (animal) or poured/shed blood, or a pig's/swine's flesh/meat, so it truly is filth (an) atrocious act or debauchery was declared/praised the name of whom the sacrifice was made for to other than god with it, so who was forced, not transgressing/corrupting and nor transgressing/violating , so then your lord (is) forgiving, merciful." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (42)
say, `i find not in what has been revealed to me aught forbidden to an eater who desires to eat it, except it be that which dies of itself or blood poured forth, or the flesh of swine - for all that is unclean - or what is profane, on which is invoked the name of other than allah. but whoso is driven by necessity, being neither disobedient nor exceeding the limit, then, surely, they lord is most forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (43)
say, "i do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2) running blood, (3) the meat of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated to other than god." if one is forced (to eat these), without being deliberate or malicious, then your lord is forgiver, most merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (44)
say you, 'i find not in what has been revealed to me any meal forbidden to any eater, but that it be a dead body, or flowing blood of veins or the flesh of a vile animal (swine) for that is foul or an animal of disobedience in slaughtering of which the name other than god has been pronounced, then whoso is driven by necessity neither willing himself nor exceeding beyond the necessity, then undoubtedly. allah is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (45)
say, `i find nothing in what allah has revealed to me that forbids the people to eat anything except it be that which dies of itself, or blood poured forth, or flesh of swine; for (all) this is unclean, or (i find that thing forbidden) what is profane, which has been sacrificed in other than allah's name, yet he who is constrained (to eat any of them), having no desire (for that) and having no intention to exceed the limit, (will find that) surely your lord is great protector, ever merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (46)
say (o muhammad saw): "i find not in that which has been inspired to me anything forbidden to be eaten by one who wishes to eat it, unless it be maytatah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork, etc.) for that surely is impure, or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than allah (or has been slaughtered for idols, etc., or on which allahs name has not been mentioned while slaughtering). but whosoever is forced by necessity without wilful disobedience, nor transgressing due limits, (for him) certainly, your lord is oftforgiving, most merciful." <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (47)
say: 'i do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is an abomination -- or an ungodly thing that has been hallowed to other than god; yet whoso is constrained, not desiring nor transgressing, surely thy lord is all-forgiving, all-compassionate.' <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (48)
say, 'i cannot find in what i am inspired with anything unlawful for the taster to taste; unless it be dead (of itself), or blood that has been shed, or the flesh of swine,- for that is a horror - or an abomination that is consecrated to other than god. but he who is forced, not willfully nor transgressing,- then, verily, thy lord is forgiving and merciful.' <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (49)
say, i find not in that which hath been revealed unto me, any thing forbidden unto the eater, that he eat it not, except it be that which dieth of it self, or blood poured forth, or swine's flesh: for this is an abomination: or that which is profane, having been slain in the name of some other than of god. but whoso shall be compelled by necessity to eat of these things, not lusting, nor wilfully transgressing, verily thy lord will be gracious unto him and merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (50)
say: i find not in what hath been revealed to me aught forbidden to the eater to eat, except it be that which dieth of itself, or blood poured forth, or swine's flesh; for this is unclean or profane, being slain in the name of other than god. but whoso shall be a forced partaker, if it be without wilfulness, and not in transgression, - verily, thy lord is indulgent, merciful! <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (51)
say: 'i find nothing in what has been revealed to me that forbids men to eat of any food except carrion, running blood, and the flesh of swine &ndash;&ndash; for these are unclean &ndash;&ndash; and any flesh that has been profanely consecrated to gods other than god. but whoever is driven by necessity, intending neither to sin nor to transgress, will find your lord forgiving and merciful.' <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (52)
say: in all that has been revealed to me, i do not find anything forbidden to eat, if one wishes to eat thereof, unless it be carrion, or blood poured forth, or the flesh of swine for all that is unclean â€” or a sinful offering over which any name other than god's has been invoked. but if one is driven by necessity, neither intending disobedience nor exceeding his bare need, then know that your lord is much- forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (53)
say, “i cannot find anything forbidden to one who eats from what has been revealed... only the flesh of a dead animal, spilled blood, the flesh of swine – for indeed, it is impure – and that which has been slaughtered in the name of one other than allah, with the hands of one with a corrupt faith... but whoever is forced to eat it (out of need) he may do so without assuming it to be lawful and without going to extreme...” certainly, your rabb is the ghafur, the rahim. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (54)
say: ' i do not find in what has been revealed to me anything forbidden for an eater to eat except it be carrion, or blood poured forth, or the flesh of swine - for that is indeed abomination or a transgression, slain invoking (the name of) other than allah, but whoever is forced (to eat it by necessity) , not desiring nor transgressing, then surely your lord is forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
Quran/6/145 (55)
say, "i do not find in that which is communicated to me, anything made unlawful for an eater to eat except that it be what has died of itself, or flowing blood, or flesh of swine, for that is certainly unclean; or exceeding the limits (by) invoking on the (food, the name of someone) other than allah; but whoever is helplessly necessitated (to eat), neither desiring nor exceeding the limits, then your fosterer is certainly protectively forgiving, merciful. <> ka ce: "ba ni samu, a cikin abin da aka yo wahayi zuwa gare ni, abin haramtawa a kan wani mai ci wanda yake cin sa face idan ya kasance mushe ko kuwa jini abin zubarwa ko kuwa naman alade, to lalle ne shi ƙazanta ne, ko kuwa fasiƙanci wanda aka kururuta, domin wanin allah da shi." sa'an nan wanda larura ta kama shi, ba mai fita jama'a ba, kuma ba mai ta'addi ba, to, lalle ubangijinka mai gafara ne, mai jin ƙai. = [ 6:145 ] ka ce, "ni ban gani ba a cikin abin da aka yiwo wahayi zuwa gare ni, wani abincin da aka haramta ga wani mai ci sai: (1) mushe, (2) ko zubowar jini, (3) ko naman alade, saboda yana da qazanta, (4) ko kuwa abincin sabo wanda aka kallafad da shi domin wanin allah." idan wanda ya zama masa dole (ya ci wadannan), ba tare da yin da gangan ba ko yin qeta ba, to, ubangijinku mai gafara ne, mafi jin qai.
1 haramtawa
4 kuwa
1 zubarwa
2 alade
1 larura
1 ubangijinka
2 abincin
1 zubowar
1 qazanta
1 kallafad
1 ajidu
1 muharraman
1 taaaimin
1 yataaamuhu
1 yakoona
1 masfoohan
1 lahma
1 khinzeerin
1 fa-innahu
1 rijsun
1 fisqan
1 fa-inna
59 find
61 has
63 been
37 forbidden
17 eater
23 poured
12 disobedience
54 than
16 whoever
18 transgressing
5 oft-forgiving
49 eat
9 thereof
24 carrion
1 swine-for
1 loathsome-or
8 sinful
57 which
13 exceeding
1 -then
1 swineflesh
6 whoso
6 eaten
5 impious
9 itself
1 swine--
1 unclean--
18 unclean
9 profane
5 disobedient
1 pork-that
6 consecrated
1 barest
1 pork-
5 ndash
1 carrion-
1 corruptly
1 meat-
1 loathsome-
1 eateth
3 whosoever
2 lusting
7 constrained
7 unlawful
3 outpoured
1 pronouncing
9 mdash
1 rebelling
2 sinfully
5 slaughtering
1 unslaughtered
1 haughtiness
1 fisq
2 wilfully
1 non-slaughtered
1 eatable
3 forbids
1 blasphemously
1 oftforgiving
1 partaker
1 much-
1 necessitated
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