HADEJIA A YAU!: 2012
SAKON GODIYA DAGA MAI MARTABA SARKIN HADEJIA.
HADEJIA A YAU! Assalamu alaikum! Bayan gaisuwa irin ta Addinin musulunci tare da fatan Alkairi. Ina meka godiya da ban gajiya zuwa ga Mai girma Gwamnan Jihar Jigawa da Sanatoti da 'yan -Majalissu da Sarakunan Jihar Jigawa da sauran sarakunan Jihohi makwabta, Game da taya murna da akayi ta cika shekaru Goma a Kan Gadon Sarautar Hadejia! Kuma muna meka sakon godiya ga Jami'an tsaro da Mutanen Gari da Al'ummar Masarautar Hadejia sakamakon Hadin kai da suka bada aka gabatarda taro Lafiya. Allah ya saka da Alkairi. Hadejia A yau.
Kuma Muna meka sakon Godiya da ban gajiya ga Hakimai da Dagattai da Masu Unguwanni na wannan Masarauta mai Albarka. Allah ya saka da alkairi.
Muna kara godiya ga 'yan kwamitin wannan taro wadanda suka bada gudunmawa aka Gudanarda wannan taro Lafiya.
Kuma muna kara Addu'ah Allah ya kawo ci Gaba mai Amfani a Masarautar Hadejia! Allah ya tsaremu daga Masifu da fitintinu a kasarmu baki daya. Ameen. Hadejia A yau!
Posted by Ismaila A Sabo Hadejia at 3:29 PM
THE ESTABLISHMENT OF FULANI JIHAD DYNASTY IN HADEJIA (Page one)
In 1808, Sarkin Fulani Umaru, his son and successor Muhammadu Kankiya died. Muhammadu Sambo was appointed as the new Sarkin Fulani of Hadejia. The Fulani leader's In Rinde decide to send a delegation to Sokoto to inform the Shehu of the developments in Hadejia region. Shehu Usman Danfodiyo accept the appointment of Muhammad Sambo as the New Leader of The fulani in Hadejia, condole the people over the death of Umaru and Muhammadu Kankiya, and formally installed Sambo as their new Sarkin Fulani Hadejia. After his formal installation, Muhammadu Sambo decided in 1810 to shift his base from Rinde to Hadejia but before he carried out his plan Habe Ruler of Hadejia Abubakar got the security report of Sambo's intention. Hadejia A yau.
Conscious of the Fulani's military success in the area, Abubakar decided to withdraw from the town without resistence.
Therefore, on the date Sambo decided to occupy Hadejia, on reaching the town, he found the town deserted and so occupied it without any resistance. From that time onwards, Hadejia became the base of the Fulani and eventually the capital of the emirate. An important development that followed the shifting of the Fulani base was the Installation of Sambo as the first Fulani Jihadist Emir of Hadejia in 1810. Thus, Sambo established the first Jihadist dynasty in Hadejia from which sprang all subsquent emirs of Hadejia to date.http://bit.ly/K2WOg4
He also unified all the territories formerly under the Habe administration, under a single central administration to the Emirate of Hadejia. Hadejia A yau!
At the time Sambo moved the Jihadists base from Rinde to Hadejia and formally established the emirate, the structure of the emirate's administration was by far modest andd until mid-century, the capital appeared to have been lesss developed.
At the time of the establishment of the emirate, Muhammadu Sambo relied on a much less formally structured organization and therefore surrounded himself with a relatively small entourage of co-favourite most of whom lacked either titles or fiefs. Therefore, Sambo had to face the difficult task of establishing the apparatus of Centralized administration in his domain. As a firs step towards the establishment of an emirate government, he appointed Yusuf his younger brother as Sarkin Auyo, and his eldest son Muhammadu Garko as Chiroman Hadejia and Makama Lele as the Galadima.
Each of the new title holders was given a specific function to perform in the administration. For example Chiroma, was the crown prince while Galadima was the prime Minister. Sambo's other appointments were those of Madaki (war commander), Ma'aji (Treasurer), Sarkin yari (chief prison supretendant), and Sarkin Wanzamai (chief Barbear). All these state officials were chieftaincy status and performed a specific assignment in the administration. Hadejia A yau!
Posted by Ismaila A Sabo Hadejia at 3:43 PM
SABON GWAMNAN KADUNA DA TARIHIN RAYUWAR SA.
Free Music A yau Lahdi Za'a rantsar da Alh. Mukhtar Ramadan yero a matsayin Gwamnan Jihar Kaduna! An haifi Muktar Ramalan Yero a ranar 1 ga Mayun shekarar 1968 a birnin Zazzau. Ya halarci makarantar Firamare ta karamar hukumar wadda ke Unguwar Kaura daga shekarun 1974 zuwa 1980. Ya shiga ta Sakandire dake Ikara daga shekarun 1980 zuwa 1985, sannan ya wuce Cibiyar Koyon Mulki wadda ke karkashin Jami’ar Ahmadu Bello ta Zaria, inda ya samu takardar shaidar digiri na farko da na biyu, wato Masters, a fannin Akanta daga 1986 zuwa 1991. Ya wuce Kwalejin Koyon Aikin Akanta ta Jos. Muktar ya yi aikin NYSC a jihar Ogun, a hukumar saye-sayen Kayayyaki masu muhimmanci a shekarar 1991. Da ya karasa, sai ya fara aiki sashen Kudi na Jami’ar Ahmadu Bello, a matsayin mai kula da hada-hadar sashen da bankuna. Bayan shekaru biyu, sai ya koma bankin Universal a matsayin mai kula da asusun masu hudda da bankin daga shekarun 1993 zuwa 1997. A wannan bankin saida ya kai matsayin Babban Akantan bankin. A shekarar 1997 ne ya mayar da aikinsa zuwa Kamfanin Nalado Nigeria Limited, kamfanin Namadi Sambo a matsayin Babban Akanta, daga baya ya zama Shugaban Ma’aikata, Shugaban Sashen Kudade da Shugabancin Ma’aikata. Cikin hukuncin Ubangiji, da Namadi Sambo ya zama gwamnan jihar Kaduna a 2007, sai ya nada shi kwamishinan ma’aikatar kudi, mukamin da ya rika shekaru uku. Shi memba ne na kungiyoyi da dama, daga cikinsu akwai Kungiyar Akantoci ta Kasa da Cibiyar Shugabannin Kamfanoni da ta Akantocin Kididdiga da Riritawa Kudade da ta Masu ilmin fasaha da Injiniyoyi da sauransu. Yana da aure da ‘ya‘ya, kuma mutum ne mai sha’awar karance-karance da hawan dawaki da sauraren kade-kade da kuma yin mu’amala da mutane, shi ya sanya yake da tausayi. Wani abin lura shi ne, Muktar Yero ya baiwa marada kunya, inda ya gudanar da ayyukan Ma’aikatar Kudin jihar Kaduna cikin rikon amanar da aka san shi da shi, a duk wuraren da ya yi ayyuka a baya. Saboda haka ne, aka ba shi mukamin mataimakin gwamna a lokacin da Shugaba Namadi Sambo ya zama Mataimakin Shugaban Kasa a 2010. Bayan Mutuwar Gwamna patrick Yakowa Ranar Asabat 15/12/2012. sakamakon Hatsarin Jirgin sama a yau. Alh. Muktar Yero ya zama Gwamnan Jihar Kaduna. An rantsar dashi ranar Lahdi 16/12/2012. ALLAH YA TAYAKA RIKO.
Posted by Ismaila A Sabo Hadejia at 2:50 PM
Dattijo Alhaji Tijjani Dodo Hadejia.
Dan Baiwa ne.
Wanda ba kowa ya san hakan ba.
Wannan mutumin baya kasa a gwiwa ganin
al'uma sun ci gaba.
Wannan yasa ya wajabtarwa kansa fafatawa
a harkokin rayuwa daban-daban domin
samarwa al'uma mafita.
Duk gun da ka leka zaka hango shi.
Yanzu haka shi ne shugaban aikin gayya na
shi ne kuma shugaban yan Achaba,
haka kuma dogari ne a fadar Hadejia. Lalle Juyi Goma sai Wake Inji masu Iya magana.
A hannu daya kuma dan siyasa,dan kasuwa.
Jama'a ya kamata mu jinjinawa wannan
bawan Allah,Allah ya bamu dubu masu amfani
irinsa.
Wannan hotonsa ne yana bada hannu.
Bai yadda yaga abu bai yi iya bakin kokarinsa
Idan na magana ne zaiyi idan da karfinsa ne
zaiyi idan da aljihunsa ne sai yayi.
Free Music MARIGAYI SHEIKH JA'AFAR MAHMUD ADAM. GIDANSU, HAIFUWARSA DA .TASHINSA. Babban Shehin Malami, Kwararren mai Tafsiri, Gawurtaccen mai Da’awah,Baban Salim Ja’afar dan Mahmoodu dan Adamu, An haifeshi a yankin Daura a jihar Katsina a Shekara ta 1961. Gidansu Malam Ja’afar, Gidane da su ke kulawa da Ilimin Addini da Haddar Alqu’ani, Kakansa ya kasance yana karantar da Littattafan Fiqhu da Yaren Larabci, Wasu cikin ‘Ya’yansa kuma har sun haddace Alqur’ani. Malamin farko da ya fara dorawa Malam Ja’afar karatun Alqur’ani, Wani Malami ne mazaunin gari Daura mai suna Malam Magaji, yana masa matsayin Babban Yaya ne, domin sun hada dangantaka da shi a Kakanninsu, Shine farkon wanda ya fara koya masa Bakaken Larabci, Wannan Malami, Mahaddacin Alqur’ani ne tun a wancan Lokaci. Baban Salim ya fara koyon karatun Alqur’ani ne a hannun Mijin Babbar Yayarsa mai suna Malam Haruna, wanda shima yana masa matsayin Dan’uwa ne, Daga hannun wannan Malamin ne aka maida Malam Ja’afar hannun wani Malamin kuma Dan’uwansa a kauyen Kuza mai suna Baba Rabe, Wannan Malamin shine ya kaurato tare da Baban Salim zuwa garin Kano a shekarar 1971 ko 1972, Sun sauka a gidan wani Gawurtaccen Mahaddacin Alqur’ani dan kasar Nijer ne mai suna Malam Abdullahi dan Zarmu a unguwar Fage a cikin birnin Kano. Baba Rabe yayi fatar ganin Malam Ja’afar ya haddace Alqur'ani tun yana raye, Amma Allah bai so hakan ya faru a Idanunsa ba, Wannan Malamin ya rasu a shekarar 1977 ne, Shi kuma Malam Ja’afar ya haddace Alqur’ani ne a shekarar 1978 DAGA KARATUN ALLO ZUWA JAMI’A Baban Salim ya haddace Littafin Allah mai girma bai wuce da shekara sha Bakwai ba. Ya fara karatun Alqur’ani gadan-gadan ne a hannun Malam Abdullahi Mutumin Nijar, Malami ne da aka san shi da tsanantawa Almajiransa da matsa musu kan inganta haddar Alqur’ani, Ina ganin wannan matsawar ta shafi har Baban Salim, Domin sakamakonta shine wannan ingantacciyar haddar Alqur’ani da Allah ya baiwa Baban Salim, wacce ba kasafai a ke samun Mahaddata Alqu’ani da irinta ba, In ban da ‘yan kadan cikin Tsarakunsa. Malam bai haddace Alqur’ani a hanun Malam Rabe dan Zarmu ba kamar yadda Malamin yayi fata, Dalili kuwa shine Malam Ja’afar da Tsarakunsa a wancan lokaci, wasan kwallon kafa da zuwa kallonta ya dauke musu hankali kan tsayuwar daka kan haddar Alqur’ani, Wannan ya sa, Malam Rabe ya daukeshi daga hanun Malam Dan Zarma ya maida shi garin Hadejiya ya damka shi a hannun wani Malami dan asalin gari Daura amma Mazaunin Hadejiya mai suna Malam Safiyanu,wanda shima Dan’uwa ne ga Malam Ja’afar domin sun hada dangi da shi ta Kakanninsu. Malam Rabe yayi masa haka ne don ya raba shi da kayaniyar Birni da kuma damuwa da Lamarin kwallon Kafa, Maiyiwuwa hakan zai sa shi ya maida hankali kan haddar Alqur’ani, Lalle kuwa hakan ya faru, domin Baban Salin a can ya kamala haddar Alqur’ani bayan rasuwar Malam Rabe. Bayan fara baiyyanar Kungiyoyin Musulunci a Nigeria, Musamman ma Kungiyar Izala, Sai jayayya ta yi yawa tsakanin Mutane kan wassu Mas’aloli kamar ; Hukuncin Salatul Fatih, matsayin Darikun Sufaye, Hukuncin Durkuso a gaisuwa, Sadakar Fida’u bayan Mutuwa, Taron Suna da wassu Al’adun kasar Hausa, Wannan ya tilasta Malam Ja’afar neman Ilimin Littattafai. Malam Ja’afar ya shigar da kansa Makarantu Biyu lokaci guda. Ta farko a wata cibiya ta kasar Masar da ke garin Kano, Ta Biyu kuma wasu Azuzuwa ne da aka bude don yaki da Jahilci. Malam Ja’afar bai shiga Makarantar Firamare ba saboda a wannan lokaci sun yiwa wannan matakin karatun girma. Ya yi karatu a wadannan Makarantu na tsawon shekara Uku a jere daga 1980 zuwa 1983.
Posted by Ismaila A Sabo Hadejia at 11:42 PM
THE 19TH CENTURY JIHAD AND ESTABLISHMENT OF HADEJIA EMIRATE (PAGE 2)
The new ideas generated as a result of their policies had brought together people of diverse (descent) linguistic and occupational groups under one
umbrella. Although ever since their migration into Hausa land, some fulani Jihadists in due course became confidants and advisers to some Hausa rulers, there was a strong and persistent tendency among the Jihadists of avoiding close association with HABE SARAKUNA, either because of
the fear or being contaminated with Illigally acquired wealth or because most of the Habe palaces remained a stronghold of various traditional cultssuch as BORI Cult.
This made the devoted Ulamas keep their distance from the rulers (sarakuna). It was the relationship between these two classes the Ulamas and the Habe rulers that
eventually led to the outbreak of the Jihad in Hausa land at the beginning of the 19th Century.
The condition of Hausa society at the eve of Jihad was anything but fair, especially the socio-economic system.
Virtually all the rulers were norminal Muslims and therefore hardly enforced the Sharia system. At the same time enforced excessive taxation. Yet in the midst of the suffering and hardship, the rulers continued to be corrupt, unjust and indifferent to the plight of the oppressed.
There seem to be some confusion as regards the exact time when the fulani Jihadists first came and established their wet-season camps in the plentiful grazing land of the Auyo/Hadejia riverrine savannah land, the confusion is due to the multiple causes of Nomadic Fulani movements in the
Nigerian Savannah in general and the Hadejia area in particular. H.M. Brice Smith, has placed the coming of the Fulani into the Hadejia area at themiddle or late 1700 A.D.
But according to A. Abdu Maigari, the Fulani came to Hadejia area from Machina in Borno during the 15th Century.
Jarmari is located few kilometres from Hadejia town. As the case will all Nomadic Fulani camps the one established by Hardo Abdure at Jarmari was not meant to be permanent abode.
Rather it was ment to serve the
purpose of their seasonal movements.
Posted by Ismaila A Sabo Hadejia at 8:21 PM
MOVEMENT FOR CREATION OF HADEJIA STATE SINCE 1975.
HADEJIA A YAU! The struggle for the creation of
Hadejia State traces its history back
to 1975 when the community
forwarded its request to the then
military head of state, the late
General Murtala Ramat Muhammad.
Since then, the community has
never failed in exploiting every
opportunity offered by the government for
the creation of more states.
According to findings, the request for the
creation of Hadejia State received a boost
between 1982 and 1983 when the then
National Assembly endorsed the request for
the referendum, but due to a change of
government, the long-awaited dream could
not be actualised.
Also in 1991, a similar request was put
before the then Military Head of State,
General Ibrahim Badamasi Babangida. In
1994 another request was submitted to the
then National Constitutional Conference
under late General Sani Abacha.
Pyramid Trust learnt that when the National
Constitutional Conference submitted its
report to the Provisional Ruling Council (PRC)
, the proposed Hadejia State was among the
seven states recommended for early
creation by the PRC.
The community, our correspondent learnt,
made a fresh request for the creation of
Hadejia state in 1996 through the Local
Government and Boundary Adjustment
Committee, a committee set up by the
federal government to re-examine the
Constitutional Conference on creation of
states and local governments as well as
However, following the PRC’s
recommendation that suggested the
creation of one state in each of the six geo-
political zones, Hadejia community lost their
bid to the present Zamfara State being the
only state created from the North-West zone
In October, 2009, the request for the
creation of Hadejia State was also
forwarded to the National Assembly for
endorsement and onward conveyance to
the executive arm of government for the
final approval. Furthermore, in 2009, a
memorandum requesting the creation of
Hadejia State was also presented to the
NASS. The community also requested the
creation of 11 additional local governments
that included Bualngu, Biram, Diginsa,
Dakaiyawa and Fadama local governments.
Others are Sarawa, Jarkasa, Kadira, Ruba,
Jabo and Ayama local government areas.
This makes the number of local
governments for the proposed Hadejia State
to 19, as initially, the Hadejia Emirate
comprises of only eight local government
that include Auyo, Birniwa, Guri, Hadejia,
Kafin-Hausa, Kaugama, Kirikasamma and
Mallam-Madori.
Findings indicated that the proposed
Hadejia State has a land mass of not less
than 7000sq km with a population of
1,245,571 according to the statistics of the
2006 National Population Census. The
population might have increased by now
given the average national growth rate of
2.83% per annum.
Under the provincial system of
administration, Pyramid Trust gathered,
Hadejia Emirate was the second largest
emirate in the then Kano province in terms
of size, economy, population and other
socio-economic indices. The area was also
blessed with enough human and natural
resources that include water and fertile soil
suitable for all kinds of agricultural activities.
However, just last Wednesday, the July 28,
2010, Hadejia community under the auspice
of Movement for the Creation of Hadejia
State again put another request before the
National Assembly for the creation of
Hadejia State.
The delegation was led to the NASS from
Jigawa State by the Speaker, Jigawa State
House of Assembly, Alhaji Adamu Ahmad
In a separate presentation, the Speaker
informed the leaders of the NASS that, “From
the information available to us, each of the
requests previously put before the
concerned authorities made progress
towards realisation of our proposed state,
but only to be scuttled apparently due to the
undemocratic nature of the situation.”
Alhaji Adamu further recalled that the
proposed Hadejia State and its people were
the most unfairly treated in the history of
state creation exercise of the military
nationwide. He added that although
pessimistic Nigerians have the belief that
due to the cumbersome provision of the
constitution, new states could not be
created under a democratic setting, the
people of Hadejia do not share this
“We believe the National Assembly can break
that jinx and create more states during the
lifetime of the present administration. And
we hope that Hadejia State would be one of
the new states to b
Posted by Ismaila A Sabo Hadejia at 11:29 PM
GAMON KAFUR
Bayanda Sarkin Hadejia Buhari da jarumansa suka kare Yakin Takoko inda kuma anan ne Allah yayiwa sarkin Hadejia Ahmadu Rasuwa Inda wani Jarumin Buhari mai suna Barde Risku ya kasheshi. Dukda Umarnin da Buhari ya bayar cewa kar a kasheshi, Buhari da jarumansa sai suka shigo Hadejia wato ya zama shine Sarkin Hadejia. Sarkin Hadejia Buhari ya Rubuta wasika Zuwa ga Sarkin Musulmi, ya masa Ta'aziyyar Sarkin Hadejia Ahmadu, kuma ya nuna cewa yanzu shine Sarkin Hadejia yana neman sarkin Musulmi ya amince dashi. Kuma hakan bata samu ba.
Sarkin Musulmi Alu Bubba
sai ya gayyaci duk sarakunan dake
Karkashin Daular sokoto da su hadu su
yaki Buhari. Ko a kamashi da rai ko a
kashe shi. Wannan kuwa ta faru ne a
shekarar (1853). An hada wannan
rundunar yakin ne karkashin Jagorancin
Galadiman Kano Abdullahi maje Karofi
kafin ya zama Sarkin Kano. An gayyaci
mayaka a Garuruwa daban daban kamar
Kano,zamfara,Bauchi,Katagum,Misau,zaria
da sauran garuruwan Daular Sokoto.
Masana tarihi sunce an tara mutum A kalla
Dubu Ashirin (20,000) Abdullahi Maje
Karofi ya Umarci Sarkin Miga da ya zame
musu Jagoran Tafiya, ganin cewa ya fisu
sanin Kasar Hadejia saboda Iyakarsu daya.
Koda suka shirya sai aka Umarcesu da su
shiga Hadejia ta Kudu Maso Yamma, wato
kar su shiga kai tsaye ta yamma. Akan
Hanyarsu ta zuwa Hadejia ne Sai suka
Yada Zango a Kafur, kusa da Hadejia.
Domin su kwana da safe su shiga Hadejia
su Yaki Sarki Buhari. Sai dai da zuwansu
Kafur Buhari ya samu Labari, Ance wani
makiyayi ne yana kiwo ya Gansu, kuma
Har ya bar gurin baiga Iyakarsu ba. Sai ya
rugo ya sanarda Sarki Buhari Abinda ya
gani. Sai Buhari ya Umarci Mayakansa
cewa "Tunda ance Basu da iyaka kuma ga
Magariba ta shigo, mu shirya muje mu
shiga cikinsu ba tare da sun ganemu ba"
hakan sukayi yace Duk Lokacinda sukaji
Dan fatima ya Buga Ganga to su fara
Bugun mayaka.
Haka akayi Mayakan
Buhari suka shimmace su suka shiga
cikinsu ba tare da sun gane ba,Saboda
Garuruwa da dama ne suka Hadu. Ance
wasu mayakan nasu Dauresu akayi wai
dan kar su shiga Hadejia kafin Gari ya
waye. Ashe Ajali ne ya dauresu.
Koda Sarkin Hadejia Buhari yayi shirinsa
yayi Addu'ah sai ya Daga Kai sama.
Sai Dan-fatima ya zuba Kirari:-
(Fasa maza dan
Sambo, Garba Bakin Tandu da Man Madaci,
wanda ake jira yazo, fasa Maza gagara
gasa, sai ya buga Gangar yaki).
Mayakan Hadejia suka fara bugun
mayakan Daular Sokoto suna kashewa.
Wadansu duk suka razana suka fita a guje
kowa yana kokarin ya ceci Ransa.
Wadanda aka dauresu dan kar su shiga
Hadejia da wuri, duk anan aka kashesu.
Sauran kuwa suka zubar Makamansu suka
Gudu. Dawakai suka Razana, su kuwa
mayakan Hadejia Suna bi suna kashewa
suna kama Bayi.
Posted by Ismaila A Sabo Hadejia at 10:33 PM
A SHORT HISTORY OF HADEJIA BY MUSA USMAN MUSTAPHA.
HADEJIA A YAU!According to S.J. Hogben,
Hadejia town was founded in The 15th
Century. The assertion draws some authority
from the manuscript of the Kano chronicles,
where it was stated that, during the reign of
Yakubu Abdullahi Barjo who ruled Kano
from 1452AD to 1463AD. The King of
Machina Algalfati went to Kano with his
three Brothers. Sarkin Kano Yakubu gave
Sarkin Machina Algalfati the right to rule
Gaya and so he became the ruler of the
town. While one of Algalfati's brother went
to Rano where Sarkin Rano appointed him
the ruler of Dal. The second Brother
proceeded to Zazzau, where Sarkin Zazzau
appointed him the ruler of Gayan, And the
third Brother went to Garun Gabas, where
Sarkin Gabas appointed him the Ruler of
And established the dynasty which
ruled the town until the outbreak of the
19th century Jihad.
On the basis of this assertion, the town was
said to have been established sometime in
the 15th century, but the tradition which the
assertion was based on, contained certain
short comings which made its authenticity
doubtful. In the first place throughout the
period of our field work, not a single person
mentioned this tradition. And secondly
neither the tradition of Hadejia nor that of
the places (Kano, Gaya, Rano, Dal, Zazzau and
Gayan) mentioned the tradition, connect
their origins with each other.
And finally the fact that one of Algalfati's
brothers was appointed the ruler of the
town in the 15th century did not in any way
indicate that the town was established at
the time. In fact, if any thing, the tradition
only showed that the town was established
earlier than this development because a
ruler can only be appointed to an existing
town not the other way round.
USMAN MUSTAPHA)HADEJIA A YAU!
Posted by Ismaila A Sabo Hadejia at 8:20 PM
TARIHIN KAFUWAR Hadejia Ya
farune daga wani maharbi mai suna Hade, shi wannan maharbi ya taho ne daga yankin Machina ya yiwo yamma har yazo wannan wuri da yanzu ya zama Hadejia. Lokacin da yazo sai ya iske Daji mai bishiyoyi ga kuma Namun Daji da Tsuntsaye ta ko ina, sai ya zauna yaci gaba da farautarsa har saida wata rana yana tafe da karyar sa sai tayi nisan kiwo ko da tazo sai yaga duk jikinta da ruwa, sai yayi mamakin hakan har ma sai yabi sawunta. Koda yaje sai yaga kogi kuma ga tsuntsaye suna shawagi a wurin. Sai ya yanke shawarar zama a wannan wurin, kuma hakan yayi. Anan ya zauna yayi bukkarsa yake harbe harben Namun daji kuma yayi SU,wato kamun kifi. In ya kashe namun daji sai yaje ya sayar da fatun. Harma ya dauko matarsa wato Jia ya dawo da ita wannan wurin. Kuma mutane sai suke zuwa sayen fatu da nama a wurinsa. Duk wanda yazo wurin sai yayi sha'awar zama a wurin, haka nan gari ya fara bunkasa wasu maharba, wasu masinta, wasu kuma mafarauta. Sai gari ya kafu kowa yazo wucewa sai ya yada zango a garin. Kuma makwafta masu zuwa sayen Namun Daji sai suke kiran garin da suna Garin Haden-jia, wato suna masa lakabi da sunan matarsa.
THE ESTABLISHMENT OF FULANI JIHAD DYNASTY IN HADEJ...
THE 19TH CENTURY JIHAD AND ESTABLISHMENT OF HADEJI...
MOVEMENT FOR CREATION OF HADEJIA STATE SINCE 1975....
A SHORT HISTORY OF HADEJIA BY MUSA USMAN MUSTAPHA....