Trinity, kuma kadaitaka dogara da banmamaki yanayi na Allah
Trinitarians yanke, cewa Allah ne ya ce, "Wanda ake" da "Ruhu guda." Amma a wasu inexplicable hanya, da yake tarayya da uku "addini, yadda mutum." Wannan bayani sãb'a dukan mutane rarrabewar magana, wani mutum zai iya zama da ake kira wanda ake kuma rarraba madafan Ruhu guda uku da addini, mutum.
Saboda haka, Trinitarian bayani ne intellectually untenable domin za a iya articulated appealing ba tare da mu, ikilisiyoyin Allah.
Trinitarian theologians articulate ba wani imani da Allah ne Wanda Allah, kuma articulating da imani cewa, wannan shi ne Allah ya yi maka suna existent da yin ibada uku tsarkakan wurare da kuma kamunkai gogan.
Domin ya nonsensical imani da kowane k'azafĩ kõ mũguwar magana yadda ya mai da kansa ma, da girmankai, da ra'ayin kansa kuma kamunkai gogan, a yayin da sauran jama'a guda cikin mutum.
Ga shi ma ba su da mutum uku bibbirkita a zukatansu, ba a kowanensu mai uku. Wannan abu mai kyau, ba za a iya rationally bayyana ba appealing da magana bada-bada alamar da mu'ujizai ikilisiyoyin Allah ya kiyaye wannan matsayi.
A'a, kamar yadda5, sai theology ma'ata ga inexplicable da ikon Allah Allah ya zama wani d'an adam a incarnation yana ci gaba da yi wa shud gănuwa da omnipresent Uba a sararin sama.
Bakko5, sai adherents ma'ata ga mu'ujizan da Allah ya bayyana wa incarnation don mu iya bayyana mana matsayi appealing ba ne, mu ma ya zama addini, d'an adam ya ceci mu ta budurwa conception da haihuwa.
Ba halitta mutum rai ya zama d'ansa kuma saura addini, kamar yadda uba. Saboda haka ĩmãni fahimtar da Almighy Omnipresence Allah farillai Allah mu ma ya zama wani mutum a farfajiya da Trinitarian shi Model Primary School ya danganta ga Allah k'azafĩ kõ mũguwar magana hukuntai ikon uku coequally addini cikin mutum, saura ba face wanda Allah.
5 adherents ata ga Ishaya 53:1, ya nuna cewa, mamallaki omnipresent Uba milla nasa hannu a tayarwa da ceto, kamar yadda mutum, kuma wani kunne mai kiyayewa da kad'e-kad'e gănuwa a sararin sama.
"Wanda ya gaskata? Kuma wanda ya ke da ikon Yahweh an bayyana?" Da manzo Yahaya buga Ishaya 53:1 a Yahaya 12:38 tabbatad da Yesu shi ne "ikon Yahweh" ya bayyana."
5 adherents ata ga Luka 1:35, da Matiyu 1:20 da ranku da Ruhu Mai Tsarki na Allah ya aikata da incarnation, fiye da k'azafĩ kõ mũguwar magana sama, D'an Mutum.
Mu'ata ga Heb. 1:3, ya nuna cewa, an sanya yadda takardar mahaifinsa hypostasis zuwa ga dũkiyõyinku (a) ya zama mafi cikakke mutum (Heb. 2:14-17), amma shi babban wansa mutum rarrabewar magana ce da Uba ne Allah, kamar yadda Allah waje na incarnation da D'an Allah ne kamar yadda mutum cikin incarnation.
Saboda haka, mu ma mun yi shigar da theological bayani ne magana bada-bada alamar da za a yi imani da appealing da ikon Allah Allah omnipresent mulki. "kamar yadda sammai suna ta sama da duniya, haka ne hanyoyin ta sama da hanyoyinsu da na fi zuciyarka (Ishaya 55:9)."
Tun da Littattafai koyar da Allah ne Wanda Ya kai mutum, wanda ya ce ya zama guda "zuciya" (Genesis 8:21, wanda ya ce, "rai" (Wad'annan 26:30, "Ruhu" (Afisawa 4:4-6, wanda ya ce, "fuska." Suna ganin ayyukana har shekara arba'in 34:16, wanda ya ce, "ba" (Irmiya 32:35, wanda ya ce, "baki, Suna ganin ayyukana har shekara arba'in 33:6." Sai suka gabatar, Ubana da yake Sama ba za a iya fiye da yadda mutum a kansa cikin Essence ma'ana.
Saboda haka wanda ya kai mutum, Allah ya sa mu Yahweh Ubanku na Sama da kansa ya zama da ceto a incarnation, gaskiya ne kan haifi da d'an ba domin "ceton jama'arsa daga zunubansu." (Matiyu 1:18-23).
Allah ya ce a Jer. 32:35, "… ba ta shiga tunanina su yi wannan k'azanta, sa'an nan a Yahuza."
Genesis 8:21 ya ce, "Yahweh ce a zuciyarsa , ya ce, "leb labe), ya ce, "Ba zan sake la'anta k'asa saboda mutum, da nufin mutum zuciyar (LEB "labe" masa mugunta da matasa."
Ka duba yadda awata nassi ya yi amfani da wannan matsa wa maganar Ibrane don Allah ya ce, "zuciya" da "mutum zuciyar."
Allah ya ce a cikin wad'annan 26:30, "Zan hallaka tuddai, sare gumakan da fitar da gawawwakinku a kan gawawwakinku, daga abubuwan da raina (nephesh kuma k'yamar ka."
Haka kuma Ibrane kalmar "nephesh" wadda ke amfani da su don Allah mai guda da "rai", kuma sun kasance cikin Ibrane Bibe "rai" da wani mutum Genesis 2:7 "da mutum ya zama rayayyen rai", wato nephesh).
Tun da yake Allah kullum ya yi magana da shi da kansa a nassi, Wanda Ubangiji ba, sai dai wanda Ubangiji zuciya, sai ya kai rai, mun sani Allah ya ba da uku cikin zukatansu, uku cikin zukatansu, ko uku cikin rayukansu.
Bakko, D'an Allah ba da functioned da wani coequally addini cikin zuciyarsa, wani coequally addini cikin zuciya, wani coequally addini cikin rai banda Uba ba, Don haka kuma rai.
Idan aka gabatar, mun Ditheism fiye da gaskiya ne. Saboda haka, sai ya kai mutum, kamar yadda Ubana da yake Sama kuma ya zama wani mutum ya ceci 'yan adam da "siffar ganuwa Allah" (Colossians 1:15 , kamar siffar ganuwa mahaifinsa.
Yaron da aka haifa, d'an ba ba balle d'an adam, saboda D'an Allah, "Allah tare da mu." (Matiyu 1:23 , Yahweh kansa, wanda ya ce, "mu zama ceto." Suna ganin ayyukana har shekara arba'in 118:14 , gaskiya ne mutum ta budurwa.
Wannan bayyana yadda Yesu ne ya zama gaskiya ne mutum zai mallaki dukan abubuwa, kamar yadda Allah (Heb. 1:4, 8). Don Allah, Allah ba zai sami abin da bai riga na kansa a farkon lokaci, sai ya ce, "Allah da mu." kamar gaskiya ne mutum zai iya ba da sunan mahaifinsa, Sunansa Yahaya (17:11, Filibiyawa 2:9) don ya iya gadar dukan abubuwa, kamar yadda da yawa kuma ya ce, "ni" Yahaya 8:58) incarnated, gaskiya ne mutum Yahaya 8:24, Ibraniyawa 2:14-17, 1 Tim. 3:16).
Dalilin da ya sa ya zama d'aukaka, ya zauna a kan gadon sarautar Yahweh (Heb. 1:8, Rev. 22:3 da'awata nassi ya yi addu'a gadon sarautar Dawuda (1 littafin tarihi 29:23: Ishaya 9:7).
Sai ya kai mutum ne da ake kira "mamallaki Allah," (Allah Uba, Yahaya 17:3) wanda yake dai kome lafiya da inexplicably incarnated kansa kamar yadda mutum yakan cece mu (1 Tim. 3:16, Heb. 2:14-17).
Ga dai mu'ujizan Sama ya zama d'aya daga gare mu , Heb. 2:14-17, 1 Tim. 3:16) kuma wani kunne mai kiyayewa da shud cikin gănuwa ba Malakai ya fad'a wa jama'(3:6) kamar dai omnipresent Allah a sama.
Wherefore, wãtau adherents iya komo da shi ne "Allah tare da mu." a lokacin da ya zama gaskiya ne mutum ta da mu da Allah, wanda ya mallakar kome.