Tulane University physical anthropologist John Verano has spent summers in Peru for the last 30 years, digging for ancient bones and solving their secrets. But his most recent work focuses on a unique archeological discovery: a ritual sacrifice of children and young llamas dating back 600 years. 
 
 
 
 “This is unusual, and not what we’ve seen before,” Verano said, “especially on the coast of Peru.” 
 
 
 
 In June he traveled to the Peruvian coastal village of Huanchaquito to assist with new excavations at the site where Gabriel Prieto, a Peruvian archeologist, in 2011 found the remains of 42 children who were sacrificed in a religious ceremony along with 76 llamas. The area was once part of the Chimú state, which dominated most of coastal Peru from about 1100 until 1470 A.D., when it was conquered by the Inca empire. 
 
 This year, Prieto and Verano expanded the dig and completed the study of children’s remains excavated in 2011 with support from the National Geographic Society and the Stone Center for Latin American Studies at Tulane. 
 
 
 
 Their latest excavation uncovered numerous additional sacrificial victims, which will allow for a more detailed reconstruction of this unusual event, Verano said. The researchers think that the sacrifice may have been an offering to the sea, or a response to severe flooding brought on by an El Niño event, and that the llamas may have been intended to transport the victims to the afterlife. 
 
 
 
 “It’s not a place where you’d think to look,” Verano said of the site, located on a sandy ridge 100 yards from the beach. With erosion and construction disturbing the site, the villagers in Huanchaquito “noticed these bones coming out of the sand.” 
 
 
 
 Some of Verano’s previous discoveries in Peru have revealed adults who were held captive and killed, “but usually not children,” he said. 
 
 
 
 Multiple laboratories are analyzing bones and teeth discovered at the site. More details on the find and related studies will come later, Verano said. “What it means exactly, I’m not sure. But it is an exciting discovery.” ||||| At an excavation site on the Peruvian coast, Tulane anthropology professor John Verano, right, and PhD student Brittany Dement examine the remains of a child who was sacrificed and buried 600 years ago. Credit: John Verano Tulane University physical anthropologist John Verano has spent summers in Peru for the last 30 years, digging for ancient bones and solving their secrets. But his most recent work focuses on a unique archeological discovery: a ritual sacrifice of children and young llamas dating back 600 years. 
 
 "This is unusual, and not what we've seen before," Verano said, "especially on the coast of Peru." 
 
 In June he traveled to the Peruvian coastal village of Huanchaquito to assist with new excavations at the site where Gabriel Prieto, a Peruvian archeologist, in 2011 found the remains of 42 children who were sacrificed in a religious ceremony along with 76 llamas. The area was once part of the Chimú state, which dominated most of coastal Peru from about 1100 until 1470 A.D., when it was conquered by the Inca empire. 
 
 This year, Prieto and Verano expanded the dig and completed the study of children's remains excavated in 2011 with support from the National Geographic Society and the Stone Center for Latin American Studies at Tulane. 
 
 Their latest excavation uncovered numerous additional sacrificial victims, which will allow for a more detailed reconstruction of this unusual event, Verano said. The researchers think that the sacrifice may have been an offering to the sea, or a response to severe flooding brought on by an El Niño event, and that the llamas may have been intended to transport the victims to the afterlife. 
 
 "It's not a place where you'd think to look," Verano said of the site, located on a sandy ridge 100 yards from the beach. With erosion and construction disturbing the site, the villagers in Huanchaquito "noticed these bones coming out of the sand." 
 
 Some of Verano's previous discoveries in Peru have revealed adults who were held captive and killed, "but usually not children," he said. 
 
 Multiple laboratories are analyzing bones and teeth discovered at the site. More details on the find and related studies will come later, Verano said. "What it means exactly, I'm not sure. But it is an exciting discovery." 
 
 Explore further: Egyptologist sheds light on Tulane mummies ||||| Evidence for the largest single incident of mass child sacrifice in the Americas— and likely in world history—has been discovered on Peru's northern coast, archaeologists tell National Geographic. 
 
 More than 140 children and 200 young llamas appear to have been ritually sacrificed in an event that took place some 550 years ago on a wind-swept bluff overlooking the Pacific Ocean, in the shadow of what was then the sprawling capital of the Chimú Empire. 
 
 Scientific investigations by the international, interdisciplinary team, led by Gabriel Prieto of the Universidad Nacional de Trujillo and John Verano of Tulane University, are ongoing. The work is supported by grants from the National Geographic Society. 
 
 While incidents of human sacrifice among the Aztec, Maya, and Inca have been recorded in colonial-era Spanish chronicles and documented in modern scientific excavations, the discovery of a large-scale child sacrifice event in the little-known pre-Columbian Chimú civilization is unprecedented in the Americas—if not in the entire world. 
 
 View Images Preserved in dry sand for more than 500 years, more than a dozen children were revealed over the course of a day by archaeologists. The majority of the ritual victims were between eight and 12 years old when they died. 
 
 "I, for one, never expected it," says Verano, a physical anthropologist who has worked in the region for more than three decades. "And I don't think anyone else would have, either." 
 
 The researchers are in the process of submitting a report on scientific results of the discovery to a peer-reviewed, scientific journal. 
 
 A Stunning Tally, and a Tragic End 
 
 The sacrifice site, formally known as Huanchaquito-Las Llamas, is located on a low bluff just a thousand feet from the sea, amid a growing spread of cinderblock residential compounds in Peru's northern Huanchaco district. Less than half a mile to the east of the site is the UNESCO World Heritage site of Chan Chan, the ancient Chimú administrative center, and beyond its walls, the modern provincial capital of Trujillo. 
 
 At its peak, the Chimú Empire controlled a 600-mile-long territory along the Pacific coast and interior valleys from the modern Peru-Ecuador border to Lima. 
 
 Chimú 101 Once one of the largest cities in the Americas, Chan Chan was the capital city of the ancient Chimú civilization. How long ago did the Chimú people live, and what brought about the fall of their civilization? 
 
 Only the Inca commanded a larger empire than the Chimú in pre-Columbian South America, and superior Inca forces put an end to the Chimú Empire around A.D. 1475. 
 
 Guadalupe Pacasmayo Paiján Cartavio PERU TRUJILLO Huanchaquito SOUTH AMERICA AREA ENLARGED Chan Chan PERU SOUTH AMERICA AREA ENLARGED Cartavio Huanchaquito TRUJILLO Chan Chan SOREN WALLJASPER, NG STAFF Guadalupe Pacasmayo Paiján Cartavio PERU TRUJILLO SOUTH AMERICA Huanchaquito AREA ENLARGED Chan Chan SOREN WALLJASPER, NG STAFF Human settlements along Peru's north coast are susceptible to climactic disruptions caused by El Niño weather cycles. 
 
 
 
 PACIFIC OCEAN PACIFIC OCEAN PACIFIC OCEAN A satellite image shows the proximity of the Huanchaquito-Las Llamas sacrificial site to the sprawling ruins of the ancient Chimú capital of Chan Chan. 
 
 Google Earth, 2018 DigitalGlobe 
 
 Huanchaquito-Las Llamas (generally referred to by the researchers as "Las Llamas,") first made headlines in 2011, when the remains of 42 children and 76 llamas were found during an emergency dig directed by study co-author Prieto. An archaeologist and Huanchaco native, Prieto was excavating a 3,500-year-old temple down the road from the sacrifice site when local residents first alerted him to human remains eroding from nearby coastal dunes. 
 
 By the time excavations concluded at Las Llamas in 2016, more than 140 sets of child remains and 200 juvenile llamas had been discovered at the site; rope and textiles found in the burials are radiocarbon dated to between 1400 and 1450. 
 
 View Images Many of the children had their faces smeared with a red cinnabar-based pigment during the ceremony before their chests were cut open, most likely to remove their hearts. The sacrificial llamas appear to have met the same fate. 
 
 View Images Evidence for the ritual killings includes a skull stained with red cinnabar-based pigment, a human rib bone with cut marks, and a sternum severed in half. Photographs by John Verano 
 
 The skeletal remains of both children and animals show evidence of cuts to the sternum as well as rib dislocations, which suggest that the victims' chests were cut open and pulled apart, perhaps to facilitate the removal of the heart. 
 
 The remains of three adults—a man and two women—were found in close proximity of the children and animals. Signs of blunt-force trauma to the head and a lack of grave goods with the adult bodies lead researchers to suspect that they may have played a role in the sacrifice event and were dispatched shortly thereafter. 
 
 The 140 sacrificed children ranged in age from about five to 14, with the majority between the ages of eight and 12; most were buried facing west, out to the sea. The llamas were less than 18 months old and generally interred facing east, toward the high peaks of the Andes. 
 
 View Images Archaeologist Gabriel Prieto, second from left, a National Geographic Explorer, excavates the coastal lot where the ritual event took place more than 500 years ago. He trains local students to become the next generation of scientists to document the history of Huanchaco. 
 
 A Scatter of Footprints, Frozen in Time 
 
 The investigators believe all of the human and animal victims were ritually killed in a single event, based on evidence from a dried mud layer found in the eastern, least disturbed part of the 7,500-square-foot site. They believe the mud layer once covered the entire sandy dune where the ritual took place, and it was disturbed during the preparation of the burial pits and the subsequent sacrifice event. 
 
 Archaeologists discovered the footprints of sandaled adults, dogs, barefoot children, and young llamas preserved in the mud layer, with deep skid marks illustrating where reluctant four-legged offerings may have been forcibly coaxed to their end. 
 
 An analysis of the footprints may also enable the archaeologists to reconstruct the ritual procession: It appears that a group of children and llamas was led to the site from the north and the south edges of the bluff, meeting in the center of the site, where they would have been sacrificed and buried. The bodies of a few children and animals were simply left in the wet mud. 
 
 An Unprecedented Event? 
 
 If the archaeologists' conclusion is correct, Huanchaquito-Las Llamas may be compelling scientific evidence for the largest single mass child sacrifice event known in world history. 
 
 Until now, the largest mass child sacrifice event for which we have physical evidence is the ritual murder and interment of 42 children at Templo Mayor in the Aztec capital of Tenochtitlán (modern-day Mexico City). 
 
 The discovery of individual child sacrifice victims recovered from Inca mountaintop rituals has also captured the world's attention. 
 
 Outside of the Americas, archaeologists at sites such as the ancient Phoenician city of Carthage debate whether child remains found there constitute ritual sacrifice and, if so, if such ritual events took place over the course of decades or even centuries. 
 
 Verano emphasizes that such clear-cut evidence for deliberate, singular mass sacrificial events such as those evidenced at Las Llamas, however, is extremely rare to find in archaeological contexts. 
 
 Analysis of the remains from Las Llamas shows that both children and llamas were killed with consistent, efficient, transverse cuts across the sternum. A lack of hesitant ("false start") cuts indicates that they were made by one or more trained hands. 
 
 "It is ritual killing, and it's very systematic," Verano says. 
 
 Human sacrifice has been practiced in nearly all corners of the globe at various times, and scientists believe that the ritual may have played an important role in the development of complex societies through social stratification and control of populations by elite social classes. 
 
 Most societal models that look at human sacrifice, however, are based on the ritual killing of adults, says Joseph Watts, a postdoctoral researcher at the University of Oxford and the Max Planck Institute for the Science of Human History. 
 
 "I think it's definitely harder to explain child sacrifice," he says, then pauses. 
 
 "Also, at a personal level." 
 
 Negotiation With Supernatural Forces 
 
 The mass sacrifice of only children and young llamas that took place at Las Llamas, however, appears to be a phenomenon previously unknown in the archaeological record, and it immediately raises the question: What would motivate the Chimú to commit such an act? 
 
 View Images El Niño-Southern Oscillation (ENSO) is a climate pattern that warms and cools the tropical Pacific Ocean. During an El Niño warm phase, surface temperatures (in red) stretch across the equator, bringing torrential rains and wreaking havoc on coastal fisheries. Researchers suggest that the sacrifice at Las Llamas may have been an attempt to appease the gods and mitigate the effects of a major ENSO event that occurred around A.D. 1400-1450. NOAA 
 
 Prieto concedes that this is often the first question he encounters when he shares his research at Las Llamas with scientific colleagues and the local community. 
 
 "When people hear about what happened and the scale of it, the first thing they always ask is why." 
 
 The layer of mud found during excavations may provide a clue, say the researchers, who suggest it was the result of severe rain and flooding on the generally arid coastline, and probably associated with a climate event related to El-Niño. 
 
 Elevated sea temperatures characteristic of El Niño would have disrupted marine fisheries in the area, while coastal flooding could have overwhelmed the Chimú's extensive infrastructure of agricultural canals. 
 
 The Chimú succumbed to the Inca only decades after the sacrifices at Las Llamas. 
 
 Haagen Klaus, a professor of anthropology at George Mason University, has excavated some of the earliest evidence for child sacrifice in the region, at the 10th- to 12th-century site of Cerro Cerillos in the Lambayeque Valley, north of Huanchaco. The bioarchaeologist, who is not a member of the Las Llamas project, suggests that societies along the northern Peruvian coast may have turned to the sacrifice of children when the sacrifice of adults wasn't enough to fend off the repeated disruptions wrought by El Niño. 
 
 "People sacrifice that which is of most and greatest value to them," he explains. "They may have seen that [adult sacrifice] was ineffective. The rains kept coming. Maybe there was a need for a new type of sacrificial victim." 
 
 View Images Researchers continue to unravel the events at Las Llamas, and they hope to eventually explain why and how humans appealed to the supernatural in an attempt to control an unpredictable natural world. 
 
 "It's impossible to know without a time machine," Klaus says, adding that the Las Llamas discovery is important in that it adds to our knowledge about ritual violence and variations on human sacrifice in the Andes. 
 
 "There's this idea that ritual killing is contractual, that it's performed to get something from supernatural deities. But it's actually a much more complicated attempt at negotiation with those supernatural forces and their manipulation by the living." 
 
 Future Histories for Past Victims 
 
 The scientific team investigating the Las Llamas sacrifices is now undertaking the painstaking work of unraveling the life histories of the victims—such as who they were and where they may have come from. 
 
 Although it is difficult to determine sex based on skeletal remains at such a young age, preliminary DNA analysis indicates that both boys and girls were victims, and isotopic analysis indicates that they were not all drawn from local populations but likely came from different ethnic groups and regions of the Chimú Empire. 
 
 Evidence for cranial modification, practiced in some highland areas at the time, also supports the idea that children were brought to the coast from farther-flung areas of Chimú influence. 
 
 Since the discovery at Las Llamas, the research team has discovered archaeological evidence around Huanchaco for similar, contemporaneous mass child-llama sacrifice sites, which are the subject of ongoing scientific investigation with the support of the National Geographic Society. 
 
 "Las Llamas is already such a unique site in the world, and it makes you wonder how many other sites like this there may be out there in the area for future research," says Prieto.
– Physical anthropologist John Verano has seen plenty while working in Peru over the last 30 years. What he came across this summer in the village of Huanchaquito, however, is "not what we've seen before, especially on the coast," he says. Locals noticed bones poking out of a sandy ridge in 2011, and Peruvian archaeologist Gabriel Prieto went to investigate. He was greeted with a shock: the remains of 42 children and 76 llamas sacrificed some 600 years ago in a ritual by the Chimú, who controlled part of coastal Peru from around 1100 until they were overthrown by the Inca in 1470, Phys.org reports. Verano and Prieto's expansion of the dig this summer added to the "exciting discovery" as even more remains were found. "It's not a place where you'd think to look," Tulane University's Verano says of the site, about 100 yards from a beach. He notes erosion and construction nearby helped reveal the forgotten remains. While Verano has come across the bodies of adults captured and killed in Peru, children are a rarity, he says. He explains the children may have been killed as a gift to the sea. (As Prieto explained to National Geographic in 2011, "In the north coast of Peru, the ocean is very closely tied to agriculture because the temperature of the water can determine whether there will be rain or not.") As for the llamas, the Chimú may have believed they would transport the children to the afterlife. The discovered bones and teeth are now being analyzed. (Other recent Peruvian discoveries include the world's highest Ice Age camp and ancient designs in the desert.)