CQA services are collaborative platforms where users ask and answer questions. We investigate the influence of national culture on people's online questioning and answering behavior. For this, we analyzed a sample of 200 thousand users in Yahoo Answers from 67 countries. We measure empirically a set of cultural metrics defined in Geert Hofstede's cultural dimensions and Robert Levine's Pace of Life and show that behavioral cultural differences exist in community question answering platforms. We find that national cultures differ in Yahoo Answers along a number of dimensions such as temporal predictability of activities, contribution-related behavioral patterns, privacy concerns, and power inequality.
Golder and Macy @cite_2 studied collective mood in Twitter across countries from 509 million Twitter posts by 2.4 million users over a 2-year period. Despite having different cultures, geographies, and religions, all countries (USA, Canada, UK, Australia, India, and English-speaking Africa) in their study showed similar mood rhythms---people tended to be more positive on weekends and early in the morning. @cite_0 examined the variation of Twitter users' emoticon usage patterns in cross cultures. They used Hofstede's national culture scores of 78 countries and found that collectivist cultures favor vertical and eye-oriented emoticons, where people within individualistic cultures favor horizontal and mouth-oriented emoticons. Hofstede's cultural dimensions have also been used to study whether culture of a country is associated with the way people use Twitter @cite_21 . In another study on cross-country Twitter communication, showed that cultural variables such as Hofstede's indices, language and intolerance have an impact on Twitter communication volume @cite_32 .
@cite_0 @cite_21 @cite_32 @cite_2
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Relying on Gudykunst's cultural variability in communication (CVC) framework and culture-specific facial expressions of emotion, we examined how people's use of emoticons varies cross-culturally. By merging emoticon usage patterns on Twitter with Hofstede's national culture scores and national indicators across 78 countries, this study found that people within individualistic cultures favor horizontal and mouth-oriented emoticons like :), while those within collectivistic cultures favor vertical and eye-oriented emoticons like ^_^. Our study serves to demonstrate how recent big data-driven approaches can be used to test research hypotheses in cross-cultural communication effectively from the methodological triangulation perspective. Implications and limitations regarding the findings of this study are also discussed. Previous studies have established the link between one's actions (e.g., engaging with others vs. minding one's own business) and one's national culture (e.g., collectivist vs. individualistic), and such actions have been shown to be important as they are collectively affiliated with a country's economic outcomes (e.g., Gross Domestic Product). Hitherto there has not been any systematic study of whether one's action on Twitter (e.g., deciding when to post messages) is linked to one's culture (e.g., country's Pace of Life). To fix that, we build different network snapshots starting from 55,000 seed users on Twitter, and we do so for 10 weeks across 30 countries (after filtering those with low penetration rates) for a total of 2.34 M profiles. Based on Hofstede's theory of cultural dimensions and Levine's Pace of Life theory, we consider three behavioral patterns on Twitter (i.e., temporal predictability of tweets, engaging with others, and supporting others who are less popular) and associate them with three different dimensions derived from the two theories: Pace of Life, Individualism and Power Distance. We find the following strong correlations: activity predictability negatively correlates with Pace of Life (r=-0.62), tweets with mentions negatively correlates with Individualism (r = -0.55), and power (e.g, Twitter popularity) imbalance in relationships (between, for example, two users mentioning each other) is correlated with Power Distance (r=0.62). These three cultural dimensions matter because they are associated with a country's socio-economic aspects - with GDP per capita, income inequality, and education expenditure. With the advent of Twitter and other lightweight social-networking services, one might think that it is easier than ever to maintain geographically dispersed, weaker social ties. By contrast, in this study we show that the international Twitter communication landscape is not only still largely predetermined by physical distance, but that it also depends on countries' social, economic, and cultural attributes. We describe a study of an international Twitter mention network of 13 million users across over 100 countries. We show that the Gravity Model, which hypothesizes that the flow between two areas is proportional to their masses (which we approximate using internet penetration) and inversely proportional to the distance between them, is correlated (r=0.68) with the international communication flow. Using this model, along with other social, economic, and cultural variables, we predict the communication volume at Adjusted R2 of @math , with trade, language and racial intolerance especially impacting communication. We discuss the implications of these barriers to communication in the contexts of collaborative work, software design, and recommendation systems. We identified individual-level diurnal and seasonal mood rhythms in cultures across the globe, using data from millions of public Twitter messages. We found that individuals awaken in a good mood that deteriorates as the day progresseswhich is consistent with the effects of sleep and circadian rhythmand that seasonal change in baseline positive affect varies with change in daylength. People are happier on weekends, but the morning peak in positive affect is delayed by 2 hours, which suggests that people awaken later on weekends.