El regimen heterosexual y la nacion. Aportes del lesbianismo feminista a la antropologia
Resumen: El lesbianismo feminista, como corrienteteorico politica del feminismo ha propuesto analizar laheterosexualidad, como un regimen politico, mas quecomo una practica sexual, basado en la ideologia de ladiferencia sexual como su base ontologica. A traves deun analisis critico del discurso, esta tesis muestra comoeste regimen se articula a la nacion, concretamente, en laConstitucion Politica de Colombia de 1991, su ley suprema.Apoyada ademas en las teorias de la antropologia dela mujer, del genero y feminista, la antropologia politicay la teoria marxista, desde el concepto de hegemoniade Antonio Gramsci, la autora muestra, por medio delanalisis de las categorias mujer, hombre, familia, parentesco,nacionalidad, entre otras, como este regimen estacontenido en los discursos escritos y juridicos tanto deltexto constitucional, como de los argumentos emitidos porlos y las constituyentes en la Asamblea Nacional Constituyenteque dio origen a la Carta Magna. Propone lo quedenomina Antropologia de la Dominacion que consiste endevelar las formas, maneras, estrategias, discursos quevan definiendo a ciertos grupos sociales como "otros" y"otras" (sobre todo a las mujeres y las lesbianas) desdelugares de poder y dominacion.Palabras claves: Heterosexualidad, nacion, constitucion,lesbianismo, feminismo.The heterosexual regime and the nation. Contributions of feminist lesbianism to antropologyAbstract: Lesbian feminism, as a theoretical politicaltrend of feminism, has suggested analyzing heterosexualityas a political regime, based on the ideology of sexualdifference as its ontological grounding. Through criticaldiscourse analysis, this thesis shows how this regime articulatesitself with the nation, especially in the PoliticalConstitution of Colombia of 1991, its supreme law. Basingas well on the theories of women, gender and feministanthropology, political anthropology and marxist theory,specifically from Antonio Gramci's concept of hegemony,the authoress shows through analysis of categories suchus women, man, family, kinship and nationality, amongothers how this regime is included in the written andlegal discourses both in the constitutional text and in thearguments expressed by constituents at the National ConstituentAssembly that led to the Magna Carta. The authorproposes what she calls Domination Anthropology, whichconsists in uncovering the ways, strategies and discoursesthat define certain social groups as "others" (specially womenand lesbians) from power and domination positions.Key words: Nation, heterosexuality, feminism,lesbianism, constitution.