Communities of Discourse: Religious Authority and the Role of Holy Women in the Later Middle Ages
This essay considers the teachings of Angela of Foligno, Clare of Montefalco, and Margaret of Faenza, and how these pedagogical endeavors were both negatively and positively received by their male contemporaries.
The Changing Shape of Late Medieval Mysticism
The historical development of explicit forms of Christian mysticism can be sketched according to a model of gradually accumulating and interactive layers of tradition. The monastic ideal of flight from the world in order to lead a specialized life of penance and prayer, either as a hermit or within a community, formed the institutional context for most forms of Christian mysticism down to the end of the twelfth century. This monastic layer of mysticism was primarily biblical and liturgical in the sense that it sought God in and through personal appropriation of the mystical understanding of the Bible as cultivated within the liturgical life of the monastic community. Most monastic mystics were also “objective” in the sense that they rarely talked about their own experiences of God, but rather sought to express their understanding of mystical transformation through biblical exegesis and theoretical expositions of a mystagogical character (that is, expositions designed to lead readers into the mystery of the consciousness of God's presence)
Past Fasts: Medieval Saints with the Will to Starve@@@Holy Anorexia@@@Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women
Foreword Note on the Text Author's Note The Boston Poems Cups 1-12 The Park The Faerie Queene The Moth Poem Image-Nations -4 Les Chimeres Charms Great Companion: Pindar Image-Nations 5-14 and Uncollected Poems Streams I Syntax Pell Mell Great Companion: Robert Duncan Streams II Exody Notes Great Companion: Dante Alighiere Wanders So Oh! Afterword Index of Titles and First Lines