Zanele Muholi's Affective Appeal to Act
ABSTRACT This article provides a theoretical framing for Zanele Muholi's visual activism in South Africa. Despite colonial, heteronormative, and patriarchal ideologies that have imaged her community of black lesbian, gay, bisexual, transgender, queer, and intersex people as invisible citizens of a larger society and hypervisible deviant outsiders of that same collective, Muholi's photographs attempt to shift the conventions of the gaze. Drawing on Ariella Azoulay's photography theory and Jill Bennett's affect theory for art, I argue that Muholi's photographs bring forth an affective appeal to act. Azoulay's notions of “citizenship” and the “civil contract of photography” call on photography's responsibility to act on behalf of those depicted in images of atrocities. Bennett's “empathic vision” describes a relational perception of art, where one is affectively struck by the visual imagery. Reading Azoulay's political, ethical vision and Bennett's embodied methodology for visual culture together, I suggest that Muholi's practice moves her audience to see differently—where seeing the photographed in and of itself becomes an act of political restoration.
Discuss and Analyse the Ways in Which the Body Has Functioned as a Site of Queer Activism
This essay will critically discuss and analyse how the body functions in queer activism and how artists express their understanding and remodelling of bodies in queer through specific works of art. This essay has revisited some of the work of these three artists through the theories of queer theorists such as Judith Butler. By analyzing the works of artists, We can better demonstrate the interdisciplinary cooperation between theory and art.
Protecting girlhood? Virginity revivals in the era of AIDS
SUZANNE LECLERC-MADLALA discusses the revival of social interest in virginity as it is currently being promoted through regimes of pledging, testing, and publicly asserting virgin status