A Room in Chelsea: Quentin Crisp at Home
Quentin Crisp's 1968 autobiography The Naked Civil Servant was adapted to considerable success in Jack Gold's 1975 television film, with John Hurt in the role. Crisp would identify himself as ‘bohemian’ as much as queer, and in his writings he traces a life in which London bedsits and rooming houses are home to those, like himself, whose wilful social otherness meant a rejection of domestic mores. Crisp's anarchic attitude towards domesticity and homemaking would become highly quotable, and the image of his Chelsea room enculturated as a quite singular provocation of ‘good’ domesticity. Crisp's room would correspond with cultural representations of the bedsit as a marker of liminal identity, and the media fascination to which it was subject reveals not only the political motivations of journalists often blind to the very rich life of The Naked Civil Servant, but also that they were oblivious to Crisp's performative tendencies and his own hyperbole about his room as a place of exile.
The Naked Civil Servant
In this autobiography, Quentin Crisp describes his unhappy childhood and the stresses of adolescence that led him to London. There in bedsits and cafes he found a world of brutality and comedy, of shortlived jobs and precarious relationships. All of which he faced with humour and intelligence.
Old topics, old approaches? ‘Reception’ in television studies and music studies
The question of reception is closely linked to the history and the roots of audience studies. But what is ‘reception’ and what exactly does it mean? As audience studies have developed from a contested novelty to a now established academic field, what do we do with a concept that defined our interests in the past and may now be too wide or even obsolete? This article deals with this issue by mapping how the concept of reception was conceptualized and researched in audience studies of the past ten years, with a focus on studies of music and studies of television. We find that in music, strong focus remains on music reception in the context of performances and events, and this lies in contrast to a small number of studies which instead focus on a framework of music in ordinary life and the audiences’ contextual localities. Concerning reception of television, much of the scholarship starts from the cultural studies tradition and looks at television viewing as a means to construct identities. Discussing these findings, we inquire whether the hybridization of media also implies a hybridization of research traditions and methodologies, and what consequences it has for the balance between textual, production and audience approaches.