The Making of The Book of Margery Kempe: The Issue of Discretio Spirituum Reconsidered
Devotion to the Holy Spirit was a fundamental aspect of the Christian faith in the late Middle Ages and discretio spirituum was understood as a prerequisite for fully embracing the gifts of the Holy Spirit. The problem of discretio spirituum is embedded in the entirety of Margery's Book, which bears witness to the way the ideological political struggles in which clerical authority increasingly cast doubt upon female spiritual experience. Lying behind Margery's Book, and undoubtedly influencing her treatment of the issue of discretio spirituum, are the two Church Councils in her lifetime. On her pilgrimage to Jerusalem, Margery passed through Constance as the city was preparing for the forthcoming Council (1414–18). One of the major issues of the Council was the authenticity of St Bridget's revelations. Even after her canonization and its subsequent confirmation, many delegates questioned the divine origin of her visions and connected the issue with schism and heresy. The tension continued into the Council of Basle (1431–49), which was in progress when Margery revised the first version of her Book. Following the chronological development of the controversy over Bridget's revelations, this article contextualizes the Book within the specific international climate of the early fifteenth century and makes links to then evolving thinking about discretio spirituum in order to illuminate its impact on the creation of Margery Kempe's spiritual autobiography.
Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages
Acknowledgments ix Abbreviations xi Introduction 1 CHAPTER ONE Sacramental Confession as Proof of Orthodoxy 9 PART ONE Women as Proof of Orthodoxy CHAPTER TWO The Beguines: A Sponsored Emergence 47 CHAPTER THREE Elisabeth of Hungary: Between Men 85 PART TWO Inquisitions and Proof CHAPTER FOUR Sanctity, Heresy, and Inquisition 119 CHAPTER FIVE Between Two Deaths: The Living Mystic 180 PART THREE The Discernment of Spirits CHAPTER SIX Clerical Quibbles 233 CHAPTER SEVEN John Gerson and Joan of Arc 264 CONCLUSION 297 Bibliography 305 Index 333
Early Missionaries and the Ethnolinguistic Factor During the ‘Invention of Tribalism’ in Zimbabwe
There is evidence from across the disciplines that at least some of the contemporary regional names of African tribes, dialects and languages are fairly recent inventions in historical terms. This article offers some evidence from Zimbabwe to show that missionary linguistic politics were an important factor in this process. The South African linguist Clement Doke was brought in to resolve conflicts about the orthography of Shona. His Report on the Unification of the Shona Dialects (1931) shows how the language politics of the Christian denominations, which were also the factions within the umbrella organization the Southern Rhodesia Missionary Conference, contributed quite significantly to the creation and promotion of Zezuru, Karanga and Manyika as the main groupings of dialects in the central area which Doke later accommodated in a unified orthography of a unified language that was given the name Shona. While vocabulary from Ndau was to be incorporated, words from the Korekore group in the north were to be discouraged, and Kalanga in the West was allowed to be subsumed under Ndebele. Writing about sixty years later, Ranger focusses more closely on the Manyika and takes his discussion to the 1940s, but he also mentions that the Rhodesian Front government of the 1960s and 1970s deliberately incited tribalism between the Shona and the Ndebele, while at the same time magnifying the differences between the regional divisions of the Shona, which were, in turn, played against one another as constituent clans. It would appear then that, for the indigenous Africans, the price of Christianity, Western education and a new perception of language unity was the creation of regional ethnic identities that were at least potentially antagonistic and open to political manipulation. Through many decades of rather unnecessary intellectual justification, and as a result of the collective colonial experience through the churches, the schools and the workplaces, these imposed identities, and the myths and sentiments that are associated with them, have become fixed in the collective mind of Africa, and the modern nation states of the continent now seem to be stuck with them. Missionaries played a very significant role in creating this scenario because they were mainly responsible for fixing the ethnolinguistic maps of the African colonies during the early phase of European occupation. To a significant degree, these maps have remained intact and have continued to influence African research scholarship.