Challenges to legitimate governance in post-revolution Tunisia
The power to craft Tunisia's post–Ben Ali government has been vested in the National Constituent Assembly, which was elected on 23 October 2011. The constituent assembly has sovereign authority to draft a new constitution and govern Tunisia until its replacement is elected. The first challenge confronting the constituent assembly will be to build legitimacy for itself and the transitional government that it will appoint. This paper places the constituent assembly in the context of post-revolution politics and summarises its role, responsibilities, and structure. The paper also anticipates key challenges to the constituent assembly's legitimacy as it works to meet the high expectations of Tunisians and the rest of the world.
The End of Authoritarian Rule and the Mythology of Tunisia under Ben Ali
Rather than concentrating on potential explanations for the Tunisian uprising or focusing on the future challenges the country has, this article looks back at the time of Ben Ali and the mythology that the regime created around political, economic and social development in Tunisia. The article argues that the authoritarian resilience paradigm and the democratization one tended to obscure the complexity of Tunisian society and how it reacted and adapted to the policies the regime implemented over the course of more than two decades. Thus, the article problematizes the rigidity of paradigms and contends that a more nuanced and holistic approach is necessary to understand both Tunisian politics and Arab politics more generally.
Cambodian refugee health care beliefs and practices.
Since 1975, when refugees from Vietnam, Laos, and Cambodia first began coming to the United States, many articles have been written about Southeast Asian or Indochinese refugees and health care. A careful review of the literature shows that most of these articles have one thing in common: they are written primarily about Vietnamese and do not address the unique health care beliefs and practices of Lao or Cambodian refugees.1 Although some beliefs and practices are common to most Southeast Asians, many are not. Understanding at least that differences exist, and hopefully what some specific differences are, will allow nurses and others to give better care to the various people commonly grouped together as Southeast Asians. This article will introduce readers to some Cambodian beliefs and practices related to health care. Of the principle refugee groups admitted to the U.S. since 1975, the Cambodians are presenting the greatest challenges to health care providers. Cambodians are usually poorly understood by Americans, their health status statistics are hidden among the broad category of "Asian-Pacific Islanders" or "Indochinese Refugees," and cultural and institutional barriers combine to make access to care an overwhelming problem. The end results, of course, are more problems and more expense for the Cambodians, increased stress placed on an already terribly overstressed people, and ultimately greater demands and expense placed on the health care system. One of the most common misunderstandings about Cambodians is that they (and Lao) are basically the same as the Vietnamese. "They speak the same dialect don't they?" There are some similarities, but there are also very significant differences.