Titular disputes and national leadership in Samoa
Abstract The political history of Samoa is principally a contest about matai (titled family head) titles. The significance of matai titles lies in the appurtenant land to which is tied the welfare of most Samoans. The contest for titles translates into the struggle for security of rights and access to land and resources. Four ancient and sacred titles called pāapā stood at the apex of Samoan society and an elite group of orators called tumua ma pule managed the complex political contest. Successful accession to all four titles was rare and contending parties usually spent a good deal of their lifetime in the struggle maintaining this largely ceremonial status. The most eligible contenders came from the Sā Tupuā family and were joined in the early 19th century by the Sā Malietoā family. The title disputes caused endless disruptions and the colonial administrations eventually abolished the titles. But they could not be swept away because the titles provided an ideological superstructure which glued the majo...
Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth
In 1928 Margaret Mead announced her stunning discovery of a culture in which the storm and stress of adolescence didn't exist. The resulting book, "Coming of Age in Samoa" has since become a classic - and the best-selling anthropology book of all time. Within the nature-nurture controversy that still divides scientists, Mead's evidence has long been a crucial "negative instance", an apparent proof of the sovereignty of culture over biology. In this book, the author presents startling but wholly convincing evidence that Mead's proof is false. On the basis of years of patient fieldwork and historical research, Freeman refutes Mead's characterization of Samoan society and adolescence point for point. Far from the relaxed transition to adulthood that Mead ascribed to permissive child-bearing and restrictive regulations against premarital sex.
Italian Influence on the Development of Calvinist Scholasticism
THIS ARTICLE TRIES to show that the rise of Calvinist scholasticism, which was the most important development in Calvinist theology during the second half of the sixteenth century, stemmed largely from several converging Italian influences, particularly from the writings of Peter Martyr Vermigli and Jerome Zanchi. Here Calvinist theology refers not only to the personal thought of John Calvin but also to the teachings of the founders of the Reformed or Calvinist tradition as it spread out from Geneva and Switzerland to France, Germany, England, Scotland, Poland, and the Low Countries. In this context Calvin emerges as the brightest star in a galaxy of Reformed theologians which includes Heinrich Bullinger, Pierre Viret, Theodore Beza and Wolfgang Musculus as well as Martyr, Zanchi and others. These theologians were often more influential than Calvin himself at a given place or time or on a given point of doctrine. Bullinger, Martyr, and Martin Bucer were all more important for spreading Calvinist ideas to Edwardian England than was John Calvin. Early Elizabethan Protestantism looked more to Zurich than to Geneva, as did early Polish Calvinism. German Calvinism owed more to Heidelberg than to Geneva.' These leaders developed their theologies sometimes in mutual dependence, sometimes with surprising independence. By no means was their relation to Calvin simply that of disciple to master, for each gave a personal nuance to his style of Calvinism. Thus the sixteenth century Jesuit Cornelius Schulting states on the opening page of his five volume polemic against Calvin and Peter Martyr that Martyr was clearer and far more learned than Calvin.2 Recently John Bray has pointed out that research in seventeenth century Calvinism leads "to the conclusion that the impact of Calvin upon the Calvinistic movement has been greatly over-rated. It may well be that some of