German Perceptions of the Triple Entente after 1911: Their Mounting Apprehensions Reconsidered
After 1911, Germany felt increasingly threatened by the Triple Entente. Secret intelligence from the Russian embassy in London revealed a growing cohesion among the Triple Entente partners: Britain, Russia, and France. In particular, Berlin feared the success of Raymond Poincare of France, first as premier and then later as President, as he worked to convert the entente with London into an alliance and to reinforce alliance ties with Russia. In the summer of 1914 came the murders at Sarajevo of Habsburg Archduke Franz Ferdinand and his wife. When Vienna decided to punish Serbia, Berlin agreed to support them in the belief that Russia would not back Serbia. But even if Russia did support Serbia, better a war now than later. Rather than be intimidated, Russia took escalatory actions of its own to help Serbia and their French ally. The First World War was the result.
The Marne, 1914: The Opening of World War I and the Battle That Changed the World
For the first time in a generation, here is a bold new account of the Battle of the Marne, a cataclysmic encounter that prevented a quick German victory in World War I and changed the course of two wars and the world. With exclusive information based on newly unearthed documents, Holger H. Herwig re-creates the dramatic battle and reinterprets Germany's aggressive"Schlieffen Plan" as a carefully crafted design to avoid a protracted war against superior coalitions. He paints a fresh portrait of the run-up to the Marne and puts in dazzling relief the Battle of the Marne itself: the French resolve to win, and the crucial lack of coordination between Germany's First and Second Armies. Herwig also provides stunning cameos of all the important players, from Germany's Chief of General Staff Helmuth von Moltke to his rival, France's Joseph Joffre. Revelatory and riveting, this is the source on this seminal event.
Early Missionaries and the Ethnolinguistic Factor During the ‘Invention of Tribalism’ in Zimbabwe
There is evidence from across the disciplines that at least some of the contemporary regional names of African tribes, dialects and languages are fairly recent inventions in historical terms. This article offers some evidence from Zimbabwe to show that missionary linguistic politics were an important factor in this process. The South African linguist Clement Doke was brought in to resolve conflicts about the orthography of Shona. His Report on the Unification of the Shona Dialects (1931) shows how the language politics of the Christian denominations, which were also the factions within the umbrella organization the Southern Rhodesia Missionary Conference, contributed quite significantly to the creation and promotion of Zezuru, Karanga and Manyika as the main groupings of dialects in the central area which Doke later accommodated in a unified orthography of a unified language that was given the name Shona. While vocabulary from Ndau was to be incorporated, words from the Korekore group in the north were to be discouraged, and Kalanga in the West was allowed to be subsumed under Ndebele. Writing about sixty years later, Ranger focusses more closely on the Manyika and takes his discussion to the 1940s, but he also mentions that the Rhodesian Front government of the 1960s and 1970s deliberately incited tribalism between the Shona and the Ndebele, while at the same time magnifying the differences between the regional divisions of the Shona, which were, in turn, played against one another as constituent clans. It would appear then that, for the indigenous Africans, the price of Christianity, Western education and a new perception of language unity was the creation of regional ethnic identities that were at least potentially antagonistic and open to political manipulation. Through many decades of rather unnecessary intellectual justification, and as a result of the collective colonial experience through the churches, the schools and the workplaces, these imposed identities, and the myths and sentiments that are associated with them, have become fixed in the collective mind of Africa, and the modern nation states of the continent now seem to be stuck with them. Missionaries played a very significant role in creating this scenario because they were mainly responsible for fixing the ethnolinguistic maps of the African colonies during the early phase of European occupation. To a significant degree, these maps have remained intact and have continued to influence African research scholarship.