Making Mary Male: the Categories ‘Male’ and ‘Female’ in the Gospel of Thomas
The Coptic Gospel of Thomas is one of the most spectacular of the fifty-two tractates filling the thirteen codices of the Nag Hammadi library. Discovered in December 1945 by several Egyptian fellahin, the Nag Hammadi tractates were subjected to a variety of political and scholarly ploys, and were not made available in their entirety until the very end of 1977, when the last of the volumes of manuscript pages in the Facsimile Edition and the one-volume edition of The Nag Hammadi Library in English finally appeared.1 One of the very first of the documents to be published was the Gospel of Thomas, and its appearance has already stimulated the production of numerous articles and monographs by the scholars who have recognized its significance for our knowledge of Christian origins and early church history. Since the time of its initial publication scholars have suggested a variety of interpretations of the Gospel, and to date no consensus has been reached. Yet, in my estimation, a reasonably strong case can be made that the Gospel of Thomas, in its present form, belongs at least on the periphery of Christian Gnosticism, and to that extent the Coptic text may be termed a gnosticizing gospel.2
Lusting for death : Unconscious fantasies in an ancient Jewish martyrdom text
We examine the story of the martyrdom of a mother and her seven sons from Second Maccabees 7:1-42, a Greek text from the First Century BCE . The story recounts the sons’ refusal to eat pork, their torture at the hands of the king, the king’s attempts to recruit the mother, her admonition to the sons that they should better die, and finally their deaths (all in one day). The mother and sons gain eternal life (merger) through their submission to the violent human king, an earthly father figure. Unlike animal sacrifice, which completely excluded women, the willingness to sacrifice one’s life via martyrdom gives women an odd sense of agency. The mother plays a major role, but it is the role of giving away “motherhood” while instantiating the idealized object of the divine father. Martyrdom fulfills the same unconscious role as animal sacrifice, displacing the human mother in favor of a divine father, and in this case, a father who offers eternal life.
Work, Status, and Income: Men in the American Occupational Structure since the Late Nineteenth Century
The historical record rarely presents researchers with precisely the evidence they desire. This is particularly true for social historians and like-minded scholars, whose subjects left precious few signs of their passing. Consequently, certain data have borne a disproportionate evidentiary load in social-historical research. The occupation a person pursued is one key piece of information on which scholars have come to depend. Our understanding of the historical social structure and where people fit into it is bound up with the interpretation of occupations. But this reliance on occupation as the primary social locator in historical research depends on some largely unexamined premises. Whether scholars group occupations or convert them into numerical status measures, they make assumptions about the nature of the occupational structure. When researchers incorporate change over time into their analyses, they suggest that the meaning of occupations remained stable for the purpose of measuring social mobility, class position, or group status-attainment. This assumption has been the subject of little discussion and even less research. For all the use to which historians have put occupation, there has been little effort to assess systematically its stability as a social or economic indicator.