Commercial reform against the tide: Reapproaching the eighteenth-century decline of the republics of Venice and the United Provinces
The emergence of ‘civilized monarchies’, reformed European territorial states that had turned commercial, created major challenges to the old trade republics of Venice and the United Provinces. Would they perish and cease to exist, which seemed a logical corollary to the recent history of their decline, or might they be reconstituted and integrated into a new interstate system? Rather than to approach this question from the perspective of the history of political thought, which offers a range of rival outlooks on this issue, the present article treats the issue more from the inside and thus connects theories about decline to their concrete manifestations and experiences; from the spheres of diplomatic tensions over unpaid debts, publishing networks and the oscillation of consular and maritime law reform between Venice and the Dutch Republic.
The Rights of War and Peace. Political Thought and the International Order from Grotius to Kant , Oxford University Press, Nueva York, 1999.
In this part of his book, Richard Tuck reveals a new perspective on the philosophical tradition that gave birth to some of the most fundamental liberal principles. The author explains how the skepticism and the raison d´etat  recovered by Renaissance theorists are applied to the behavior of the nation-states in International Relations during the European expansion, suppressing all kind of affective or moral quality and are translated to the civil society in order to convert the individuals into perfect liberal agents.
On Fascist Ideology
Fascism is a political ideology that encompassed totalitarianism, state terrorism, imperialism, racism and, in the German case, the most radical genocide of the last century: the Holocaust. Fascism, in its many forms did not hesitate to kill its own citizens as well as its colonial subjects in its search for ideological and political closure. Millions of civilians perished on a global scale during the apogee of fascist ideologies in Europe and beyond. In historical terms, fascism can be defined as a movement and a regime. Emilio Gentile – who, with Zeev Sternhell and George Mosse,2 is the most insightful historian of fascism – presents fascism as a modern revolutionary phenomenon that was nationalist and revolutionary, anti-liberal and anti-Marxist. Gentile also presents fascism as being typically organized in a militaristic party that had a totalitarian conception of state politics, an activist and antitheoretical ideology as well as a focus on virility and anti-hedonistic mythical foundations. For Gentile a defining feature of fascism was its character as a secular religion which affirms the primacy of the nation understood as an organic and ethnically homogenous community. Moreover, this nation was to be hierarchically organized in a corporativist state endowed with a war-mongering vocation that searches for a politics of national expansion, potency and conquest. Fascism, in short, was not a mere reactionary ideology. Rather, fascism aimed at creating a new order and a new civilization.3 The word fascism derives from the Italian word fascio and refers to a political group (such as the political group lead by Giuseppe Garibaldi during the time of Italian unification.) Fascism also refers visually and historically to a Roman imperial symbol of authority. Its place of birth as a modern political ideology was northern Italy, the year was 1919, and its founder was Benito Mussolini. Thus, fascism as a term as well as a political movement was born on the Italian peninsula. Its ideological origins, however, predated its name. The fact that fascism was born as a concept before its explicit birth as a movement is central to any understanding of fascism. The ideology of radical nationalism that made it possible was part of a larger intellectual reaction to the Enlightenment.4 This tradition was both European and, in the Latin American case, “non-European” as well. To be sure, the original ideology behind fascism was born as a reaction to the progressive European revolutions of the long nineteenth century (from the French revolution of 1789 to the American and Latin American revolutions of 1776 and the 1810s). Fascism represented a post-revolutionary attack against equality. The ideology of the anti-Enlightenment is the major root of the longstanding ideological tradition that created fascism. Its branches constituted a reaction against liberal politics and a rejection of democracy. And yet fascism did not oppose the market economy and put forward a corporatist organization that aimed to be functional to capitalist accumulation. Equally important, fascism is a philosophy of political action that ascribes value to absolute violence in the political realm. This ascription was boosted by one radical outcome of the