CULTURE AND LAW IN WEIMAR JEWISH MEDIEVALISM: LEO STRAUSS'S CRITIQUE OF JULIUS GUTTMANN
The German Jewish historian of political philosophy Leo Strauss is best known for mature works in which he proposed the existence of an esoteric tradition in political philosophy, attacked the liberal tradition of political thought, and defended a classical approach to natural right against its modern counterparts. This essay demonstrates that in his youth, beginning during a scholarly apprenticeship at the Berlin Akademie fur die Wissenschaft des Judentums, Strauss championed “medievals” (rather than ancients) against “moderns,” and did so through a sparring match with his postdoctoral supervisor Julius Guttmann, whom he cast in the role of representative “modern.” While for Guttmann the stakes were scholarly, for Strauss they were political. Strauss's Weimar Jewish “medievalism” was a deliberate rejection of the tradition of modern Jewish thought Strauss associated with Guttmann's teacher Hermann Cohen, whom Strauss accused of neglecting the political distinctiveness of Jewish thought. While the conflict between Strauss and Guttmann has been neglected in much of the literature on Strauss, it served as the crucible in which many of his mature views, including his famous exoteric (sometimes called “esoteric”) writing thesis, began to take shape.
The Jewish Discovery of Islam: Studies in Honor of Bernard Lewis
In this groundbreaking volume of essays, contributors assess some of the most famous travelers, writers, and scholars. The wide-ranging introduction by Martin Kramer sets them in a still broader context, tracing the Jewish fascination with Islam in all its varieties -- romantic, assimilationist, liberal, Zionist, and Marxist.
Fascism and the right in Europe, 1919-1945
This new text places interwar European fascism squarely in its historical context and analyses its relationship with other right wing, authoritarian movements and regimes. Beginning with the ideological roots of fascism in pre-1914 Europe, Martin Blinkhorn turns to the problem-torn Europe of 1919 to 1939 in order to explain why fascism emerged and why, in some settings, it flourished while in others it did not. In doing so he considers not just the 'major' fascist movements and regimes of Italy and Germany but the entire range of fascist and authoritarian ideas, movements and regimes present in the Europe of 1919-1945.