Introduction: Ellul returns
Many nineteenth century thinkers, convinced of the Enlightenment premise that both nature and society were intelligible, and carried away by the growing prestige of the sciences, saw progress as a natural human development and believed that rational criteria guided societal choices. Biological evolution also appeared to provide a model for change applicable to history. An associated triumphalism in modernity dominated European popular culture until the outbreak of World War I and the post-war rise of dictatorial regimes. Yet even then a positive view of science remained largely intact. Even after World War II, the Shoah, saturation bombings of civilians, and the atomic destruction of Hiroshima and Nagasaki, the industrialization of science proceeded at an ever faster pace, assisted by an increasing involvement of state power. The United States science adviser Vannevar Bush (1945) went so far as to present post-World War II science as an “endless frontier” and font of social benefits in healthcare, economic development, and military defense.
La technique, ou, L'enjeu du siècle
In The technological society, Ellul delivers an extensive analysis of modern technique: he says what it is, what it induces and he issues the dark prophecy of its great triumph. The volume is the first section of a trilogy that also includes The Technological Society, issued in 1977, and The Technological Bluff, issued in 1988 – a trilogy to which one may add the 1962 and 1965 essays, Propaganda and The Political Illusion, which dive into the heart of a State’s technical mechanisms.
The Bastille: A History of a Symbol of Despotism and Freedom
This book is both an analysis of the Bastille as cultural paradigm and a case study on the history of French political culture. It examines in particular the storming and subsequent fall of the Bastille in Paris on July 14, 1789 and how it came to represent the cornerstone of the French Revolution, becoming a symbol of the repression of the Old Regime. Lusebrink and Reichardt use this semiotic reading of the Bastille to reveal how historical symbols are generated; what these symbols’ functions are in the collective memory of societies; and how they are used by social, political, and ideological groups.

To facilitate the symbolic nature of the investigation, this analysis of the evolving signification of the Bastille moves from the French Revolution to the nineteenth century to contemporary history. The narrative also shifts from France to other cultural arenas, like the modern European colonial sphere, where the overthrow of the Bastille acquired radical new signification in the decolonization period of the 1940s and 1950s. The Bastille demonstrates the potency of the interdisciplinary historical research that has characterized the end of this century, combining quantitative and qualitative approaches, and taking its methodological tools from history, sociology, linguistics, and cultural and literary studies.