Muslims in Kenyan Politics: Political Involvement, Marginalization, and Minority Status
Muslims in Kenyan Politics explores the changing relationship between Muslims and the state in Kenya from precolonial times to the present, culminating in the radicalization of a section of the Muslim population in recent decades. The politicization of Islam in Kenya is deeply connected with the sense of marginalization that shapes Muslims' understanding of Kenyan politics and government policies. Kenya's Muslim population comprises ethnic Arabs, Indians, and black Africans, and its status has varied historically. Under British rule, an imposed racial hierarchy affected Muslims particularly, thwarting the development of a united political voice. Drawing on a broad range of interviews and historical research, Ndzovu presents a nuanced picture of political associations during the postcolonial period and explores the role of Kenyan Muslims as political actors.
Preaching politics: Islam and Christianity on the Kenya coast
ABSTRACT Focusing on the Kenya coast, this article analyses the developing contrast between the place of Islam and Christianity in public politics. It argues that Islam’s association with criticism of the political order contrasts with Christianity, but that this is not the result of inherent difference between the religions. Both have previously provided a language, and space, for political commentary and activism in Kenya. The contrast is rather the contingent result of particular circumstances in Kenya. Christianity has become increasingly associated with affirming clientelism and the accumulation of wealth in a way which is avowedly non-political but in practice legitimates the current political order. Meanwhile, although individual Muslims are more likely to enjoy high political office than was previously the case, Muslims are also more likely to locate their experience as symptomatic of a wider pattern of exclusion in Kenya and link this sense of local injustice to global inequalities.
Socially responsible enterprise in Cuba: a positive role model for Corporate Social Responsibility?’
This article examines the unique institutional environment of socialist Cuba, where currently a process of controlled marketization and expansion of private enterprise is taking place. The article investigates business behaviour in Cuba with particular reference to implicit assumptions relating to socially responsible enterprise, or Corporate Social Responsibility (CSR) as the term is understood in Western Liberal Democracies. It draws upon a series of interviews with business practitioners and business commentators (both Cuban and non-Cuban residents on the island). The interviews focused on the participants’ awareness of business ethics and socially responsible enterprise, and the cultural differences in assumptions and expectations relating to the concept of CSR between the Cuban and non-Cuban interviewees. We find that Cuba at this early stage of tentative marketization presents a positive role model of socially responsible enterprise. Both the highly regulated State economy and the embedded norms and values of social equity that have emerged as a consequence of Cuba’s socialist revolution facilitate business social responsibility. The relevance of this research to current debates in relation to CSR is discussed and it is argued that capitalist economies may similarly benefit from tighter regulatory control and by cultivating more pro-social business norms that prioritise ethical over economic concerns.