John Holm and Creole Linguistics
Linguists who meet John Holm today, a newly retired Professor Catedratico with a chair in English Linguistics at the University of Coimbra, Portugal, and one of the most eminent creolists in the world, might imagine that his path to academic prominence must have been the usual sort of straight-line progression: high school to college to graduate school, followed by tenure-track academic employment and a steady climb through the ranks. This would be a mistake. John’s career path has been impressive indeed, but far from ordinary. He came to languages and to creoles early, but mostly not in classrooms. His background doesn’t immediately suggest adventure. John was born in 1943 and grew up in Jackson, Michigan, which is not the most exotic of towns. His family was hardly the monolingual and monocultural Midwestern stereotype, however. His Danish father was a much travelled electrical engineer — he lit up Islamabad — and an ex-sailor; his mother’s family descended from the Volga Germans who were taken to Russia by Catherine the Great, and she made sure her children knew about German culture. Both parents valued the languages of their original home countries, and all the other languages they met on their travels. They also leaned left in their political views, which made life dicult during the Communist witch hunts led by Senator Joseph McCarthy during the 1950s; so at one time they considered moving to Uruguay. This plan inspired the whole family to study Spanish, and John remembers the excitement of using the language to open up new perspectives later during a family vacation trip to Mexico. By the time John reached high school his interest in languages was firmly established, and he studied German, Spanish and Russian. A short-lived summer job in Arizona in 1961 evolved into an impromptu hitch-hiking trip to Mexico and then Nicaragua, where he ran out of money but began his life-long journey into creole linguistics. As he describes it, ‘One of the most amazing things I discovered there was that black people from Nicaragua’s Caribbean
Comparative Creole syntax : parallel outlines of 18 Creole grammars
This unprecedented study seeks to answer some fundamental questions in Creole Studies: which structural features are shared by all the world's Creoles? 
to what extent are the traits typical of Atlantic Creoles also found elsewhere in the world? 
 
This book contains comparative grammars of 18 Creole languages of the Americas, Africa, Southeast Asia, the Indian Ocean and the Pacific, written by some of the field's leading scholars. There are separate chapters for each language (with the closely relately Creoles of Cape Verde and Guinea-Bissau being treated together). Each chapter includes a socio-historical introduction as well as a detailed grammar which treats ca. 100 structural features. The descriptive framework is common to all chapters, with corresponding section numbers to allow easy cross-reference. 
 
The book as a whole provides the broadest structural comparison between Creole languages yet undertaken: the data for the next generation of theory.
Historical writing in twelfth‐ and thirteenth‐century Scotland: the Dunfermline compilation
This article examines the first three items in a manuscript housed in the Royal Library in Madrid but written at the Benedictine abbey of Dunfermline in Fife, Scotland during the reign of James III (1460–88). It argues that the three items were originally put together during the reign of Alexander III (1249–86) and together formed a compilation which should be viewed as the earliest extant history of the twelfth- and thirteenth-century kings of Scots. Interestingly, the Dunfermline compilation did not stress the Irish ancestry of the kings of Scots, as might be assumed, but instead set its subjects against the backdrop of their Anglo-Saxon descent from the house of Cerdic. The article then considers the relationship of the Dunfermline compilation to Turgot's Vita Sancte Margarete and Aelred of Rievaulx's Genealogia Regum Anglorum and argues that the use of these sources in the compilation suggest that it was put together for a particular political purpose, a purpose for which the Anglo-Saxon ancestry of the kings of Scots had particular relevance.