Cement Production at Deva Cement Factory from Romania
This paper describes the experiences relating to the modernization of the production process and environmental protection at Deva Cement Factory, Carpatcement Holding S.A. The production process, equipments and installations improvement was considered. Besides the technological flow modernization measures, the company adopted certain solutions for improving the performances linked to the technological process automation and optimal control. A local control in each particular operation and an optimum control of entire plant are enforced. The technological flow on-line simulation and control through specific software in order to get optimal process parameters represent possibilities of improving the performances.
Probabilistic Model Simulation in Cement Process Fabrication at Casial Factory
This paper will propose to investigate results obtained from automated measuring process control of temperature in cement fabrication with the simulation modeling by probability distribution functions and conducted at yield goodness of fit results. The simulation’s results enable the comparison with the data obtained by automated real-time project process data which are used in classical analyses of manufacturing process for economical and technical management decision.
Between identity and difference: Three ways of reading Nishida's non-dualism
The philosophy of Nishida KitarŌ offers the reader today not only a paradigm for a comparative philosophy, but also a methodological framework to construct a Buddhist philosophy. The key and, at the same time, the obstacle to his philosophy is the concept of the "self-identity of the absolute contradiction." This conceptual cornerstone of Nishida's philosophy is as controversial among scholars today as it is central to his philosophy. Critics, such as Tanabe Hajime and Takahashi Satomi, argue that Nishida's philosophy privileges the principle of identity over that of difference and falls into a monism; his supporters, most of all Nishitani Keiji and Ueda Shizuteru, to the contrary, claim that it comprises the key to philosophical non-dualism. In general, I am convinced that even his "self-identity of the absolute contradiction," if it is read carefully within the context of Nishida's philosophy, will render a paradigm that falls neither into a logical contradiction nor into a monism but that provides the foundation for a non-dualist philosophy. To this end, I will reread it first in the context of Nishida's overall project and, then, on the background of Nishida's debates with his critics.