The Islamist Challenge in the Middle East and North Africa
Abstract : The Islamist movements in the Middle East and North Africa have caused a great deal of concern for many in the West, as they are seen as a monolithic, fundamental religious phenomenon run by fanatical terrorists. The fact is most Islamist movements develop along local or national lines in response to a variety of social, economic, and political problems. While Islamists do want to increase the importance of their religion in the secular sphere, it is not obvious their goals are antithetical to democracy, their own national interests, or those of the United States. Algeria and Egypt provide two interesting and different examples of the development of national Islamist movements and possible futures. Unfortunately, while it is in the United States' interest to help mediate the conflicts between Islamists and regional governments and alleviate the conditions which give rise to radical Islamism, there is actually very little that the West has the power or influence to do.
The Sorrows of Egypt
A generation after that day of October 6,1981, when Anwar al Sadat was struck down, a strange bond has been forged between Sadat and his assassin, Khalid Istanbuli. A place has been made in the coun try's narrative for both men. The history of Egypt, her very identity, is fluid enough to claim the wily ruler who swallowed his pride to deal with Israel and the United States, and also the assassin appalled by the cultural price paid in the bargain. In a sense, Sadat and Istanbuli are twins, their lives and deeds one great tale of the country's endur ing dilemmas and her resilience amid great troubles, about the kind of political men Egypt's history brought forth when her revolution ary experiment of the 1950s and 1960s ran aground. It is not hard for Egyptians to recognize much of themselves and their recent history in Istanbuli, the young lieutenant who proclaimed with pride that he had shot the pharaoh. He was in every way a son of the Free Officer Revolution of Gamal Abdel Nasser, of July 23,1952, when Egypt cast aside her kings and set out on a new, nonaligned path. Istanbuli was born in 1957, a year a^ter t^ie Suez Crisis, during what seemed to be a moment of promise in the life of Egypt. He was named after Nasser's oldest son. His father was a lawyer in a public sector company that was a product of the new, expanding govern ment. He was ten years old when calamity struck Egypt in the Six Day War, and the Nasser revolution was shown to be full of sound and
Negotiating the cultural and economic outcomes of sport heritage attractions: the case of the National Baseball Hall of Fame
ABSTRACT Contemporary museums must balance their roles as commercial entities and repositories of various, and often dissonant, heritages and histories. Sports museums in particular often have clear commercial and nostalgic aims, particularly through tourist visitation, though the extent to which they represent more challenging narratives remains unclear. This paper examines how one of the most famous sports museums in the world, the National Baseball Hall of Fame (NBHF) in Cooperstown, New York, balances its dual role as tourist attraction and repository of baseball's sometimes checkered past. It was found that different sections of the museum provide greater or lesser degrees of engagement with more controversial issues, although the commercial outputs and appeal of the museum remains clear throughout. Utlimately, the NBHF demonstrates that balancing veneration and critique in collections can be commercially prosperous, and can provide a template for other sport and popular culture museums who may be wary of incorporating more challenging narratives in their exhibits. Furthermore, the symbiotic relationship between the Hall of Fame and the village of Cooperstown, particularly in creating and maintaining cultural and economic outputs, requires further exploration.