Chaucer Gentrified: The Nexus of Art and Politics in the Ellesmere Miniatures
The twenty-three miniatures of the Ellesmere Canterbury Tales (San Marino, Huntington Library MS 26 C 9) have been well studied, from Edwin Ford Piper's 1924 descriptive article to several essays in the 1997 The Ellesmere Chaucer: Essays in Interpretation, which was published in con junction with the sumptuous new facsimile of the manuscript and Mary C. Olson's chapter in Chaucer Illustrated.1 Among the issues debated over the decades has been the fidelity, or lack thereof, of the illustrations to the text. Piper, Martin Stevens, Malcolm Parkes, and A. I. Doyle have argued that the pictures are, in Stevens's words, "as faithful as possible to the verbal portraits."2 Conversely, Richard K Emmerson's close study of the miniatures denies that the artists attempted to reproduce Chaucer's verbal portraits. Olson concurs with Emmerson.3 Anyone who gives the Ellesmere miniatures more than a cursory glance must acknowledge that Emmerson and Olson are correct in stating that the artists' depictions deviate in varying degrees from Chaucer's descriptions. Such deviations generally do not detract from the pictures' ability to function as rubrics. On the contrary, the additions of the Physician's urinal, the Summoner's summons, the Reeve's keys, and the Clerk's books4 allow a reader to iden tify the characters quickly and so are included, even though (with the pos sible exception of the keys) they are inappropriate accoutrements to be carrying on horseback on a pilgrimage.5 Rendering images more easily recognizable was only one motivation for the artists' innovations, though. Taken together, the changes amount to a program seeking to deflect Chaucer's satire of the upper and upper-middle classes and of most of the religious figures while emphasizing the negative aspects of the lower orders. Whereas the text tends to the ambiguous and the equivocal, the illustrations consistently eliminate these qualities and instruct the reader/viewer in how to regard each pilgrim. The Ellesmere miniatures reveal that, within a decade of Chaucer's death, the Canterbury Tales was being turned into an icon of establishment values.
The iconic page in manuscript, print, and digital culture
Introduction / George Bornstein and Theresa Tinkle -- Alfred the Great's burn Boethius / Kevin Kiernan -- Sensations of the page : imaging technologies an medieval illuminated manuscripts / Michael Camille -- The wife of Bath's textual/sexual lives / Theresa Tinkle -- Icons among iconoclasts in the renaissance / Rudi Paul Lindner -- The peopled page: polemic, confutation, a Foxe's book of martyrs / Evelyn B. Tribble -- Rossetti's iconic page / Jerom J. McGann -- The faces of Victorian fiction / Peter Shillingsburg -- Iconic indeterminacy and human creativity in C. S. Peirce's manuscripts / Mary Keel -- Corporealizations of Dickinson and interpretive machines / Martha Nell Sm -- Yeats and textual reincarnation : ""When you are old"" and ""September1913"" George Bornstein -- The open space of the draft page : James Joyce and moder manuscripts / Daniel Ferrer -- The iconic dust jacket : Fitzgerald and Styro James L. W. West III.
Literature and Law in Medieval England
The use of law in Middle English literature is not extraneous but grows naturally out of a profound faith in law as the tie that binds all things, in heaven and in earth: all law—divine, natural, and human—is, in essence, one law. Hence, Christ's victory over Satan is dramatized in the language of Westminster, the promise of salvation is seen in terms of the emerging law of contracts, and our place in heaven is treated as real estate. The process is seen most clearly in the Château d'Amour, Piers Plowman, Pearl, and “Quia Amore Langueo.” With the disintegration of the belief in a single, coherent law, however, the legal metaphor lost most of its force and economy. As heirs of that disintegration, we must be careful not to impose it unwittingly on Medieval literature and thus fragment a vision that was whole.