The Birth of Physical Anthropology in Late Imperial Portugal
In this article I analyze the emergence of the field of physical anthropology in the metropolitan academic sphere of the Portuguese Empire during the late nineteenth century. I suggest that Portugal’s relatively peripheral position combined with a complex internal conjuncture of political instability and economic impotence gave early Portuguese physical anthropology a less explicitly “colonial” orientation than in other, more central Western European imperial powers. I describe the various national and international exchanges leading to the birth of this naturalist anthropological tradition at the University of Coimbra, drawing particular attention to the foundational role played by the technological assemblage of large osteological collections aimed at the study of the somatic characteristics of the metropolitan “white” population. I situate these technical developments in the context of wider sociocultural and politico-economic processes of both “nation building” and “empire building.” These processes had a strong effect on the kinds of questions asked and the kinds of answers that seemed compelling and acceptable to early physical anthropologists.
Skeletal Sexing Standards Of Human Remains in Turkey
........................................................................................................ i ACKNOWLEDGEMENTS................................................................................... iii LIST OF FIGURES ............................................................................................. vi LIST OF TABLES ............................................................................................... x LIST OF EQUATIONS ...................................................................................... xiii LIST OF ABBREVIATIONS .............................................................................. xiv
Do Arab public opinion support policies of regional powers in MENA? View from Tunisia
ABSTRACT The Arab Uprisings and subsequent events continue to transform policies of regional and major powers toward the Middle East and North Africa. These powers have shown different approaches toward the Uprisings, ranging from support for the status quo to endorsing regime changes. Their policies have also exerted a significant impact on the course of events. Despite this growing importance and implications of policies of regional powers on the Uprisings and the Syrian conflict, we still do not know much about how the public assesses these policies and to what extent domestic cleavages shape these assessments. Using a nationally representative original survey conducted in 2014 in Tunisia, this study examines the perceptions of the policies of France, Turkey, and Saudi Arabia towards the Uprisings and the Syrian conflict. It finds that French and Turkish policies about the Uprisings have garnered substantial support among citizens, whereas most citizens negatively assess the Saudi policies. On the other hand, the majority of Tunisians negatively assess all these countries’ policies toward the Syrian conflict. Another major finding suggests that political identity reflecting secular/religious cleavages shapes how citizens view the policies of these three countries toward both issues, but its effect is higher in assessing the Uprisings.