Hydraulic Energy Dissipators - A Review
Hydraulic Energy dissipators are devices to protect downstream areas of basin from erosion by reducing the velocity of flow up to an acceptable limit. The stilling basins are transition structures fabricated to dissipate excess energy confined by flow with high velocity at the outlet of conduit or tunnel so that the flow beyond the basin does not threaten the firmness of bed and banks of downstream channel in structures like culvert spillways, canal, etc. from scouring. Henceforth proper attention needed by hydraulic engineers for t he design of energy dissipators so as to obtain optimum energy dissipation at outlet. The type of stilling basin most suitable at a particular location mainly depends upon initial velocity of flow and initial Froude Number. This paper describe about the different type of energy dessipators with different appurtanances used in hydraulic structures for protection work.
GEOMETRY EFFECT ON FLOW AND SEDIMENT DEPOSITION PATTERNS IN SHALLOW BASINS
The design of stilling basin geometry of flood mitigation dams in view of clear water flow may differ when considering of the water-sediment and deposition effects. To ensure effectiveness of energy dissipation, appropriate design of stilling basin leading to optimal geometry is required. The present study investigates the influence of the shallow basin geometry on flow and sediment deposition patterns. The effect of the geometry was investigated using systematic physical experiments, numerical simulation, and field data. This allowed to identify the optimal stilling basin shape of the flood mitigation dam that dissipates more energy, minimizes the deposition and reduces the number of horizontal recirculation cells. The results help to understand the influence of geometry on the flow stability, sediment deposition and flushing process in order to choose the appropriate stilling basin geometry. The prediction of sediment profile depends on the prediction of flow pattern and, in turn, sediment deposits were able to change the flow structure.
The Gospel and the land;: Early Christianity and Jewish territorial doctrine,
Ostensibly Davies' patient study of the concepton of the "land" (Israel, Jerusalem) in early Christianity is an essay in Biblical theology, but he also wishes to raise serious questions about Christian understanding (or misunderstanding) of Judaism. "Christians have usually understood Judaism in too theological, and therefore, too intellectual terms. And they have also looked at their own foundation document, the New Testament, in the same way. In their proper concern to unravel theological developments and subtleties in primitive Christianity, they have neglfected to search for evidences of an encounter between it and the realia of Judaism and for any possible resolutions of such an tencounter. In particular, they have failed to inquire after the place of the land in the thought and lives of early Christians" (p. 161). Davies observes, for example, that bible dictionaries often have no references whatsoever to "land" and those that do allot it but a few pages. Even in Old Testament scholarship, where the land is of central significance in the documents themselves, it has been neglected. His work is an attempt to provide a context of Jewish thinking from early Israelite writings up to the Talmud in which to place the Christian materials. The bulk of the book is an account of the historical and theological process by which early Christianity gave a "spiritual" interpretation of traditional Jewish views of the land. Read against the Jewish background, the radical spiritualizing of the tradition is striking. Yet Davies also shows that Jewish attitudes were not monolithic in the first century, that notions of a preexistent, heavenly or eschatological Jerusalem were present, and that some Jews considered the viability of Judaism apart from the land. At some point however what could be entertained as an abstraction in Judaism, when it was made concrete in the life of the Christian movement, could not be tolerated. The conflict was heightened, of course, by the destruction of Jerusalem and the continued existence of Christianity as a movement increasingly receptive to non-Jews. Christianity, however, while rejecting the link between the land and religion, did create a new sense of "holy space" by hallowing the places where Christ had been, a development which would find fullest expression some several centuries later. As a result of the Holocaust and the establishment of the modern state of Israel Christians are faced with a whole new series of issues which have lain dormant since the destruction of Jerusalem in A.D. 70. Davies' work must be read against this backdrop to appreciate its significance. It is as much a book about modern Christian thinking as it is about the past, as many of his citations and his several appendices of speeches at Jewish-Christian conferences show. To some it may appear that he has sided too closely with certain strands of Judaism and allowed this to color his way of handling the pre-Christian and pre-Rabbinic material, but such criticism is carping. Much of the material here is gathered together in this fashion for the first time, and he has successfully shown that a major preoccupation of ancient Judaism is missing in contemporary biblical scholarship. Further, he has given us a moving yet scholarly statement of the pathos of the modern Christian who cares about Christ and Israel and who tries to understand Israel while loving Christ.