The Birth of Physical Anthropology in Late Imperial Portugal
In this article I analyze the emergence of the field of physical anthropology in the metropolitan academic sphere of the Portuguese Empire during the late nineteenth century. I suggest that Portugal’s relatively peripheral position combined with a complex internal conjuncture of political instability and economic impotence gave early Portuguese physical anthropology a less explicitly “colonial” orientation than in other, more central Western European imperial powers. I describe the various national and international exchanges leading to the birth of this naturalist anthropological tradition at the University of Coimbra, drawing particular attention to the foundational role played by the technological assemblage of large osteological collections aimed at the study of the somatic characteristics of the metropolitan “white” population. I situate these technical developments in the context of wider sociocultural and politico-economic processes of both “nation building” and “empire building.” These processes had a strong effect on the kinds of questions asked and the kinds of answers that seemed compelling and acceptable to early physical anthropologists.
Contributions to a historical review of biological anthropology in Brazil from the second half of the twentieth century
This article provides a preliminary historical survey of Brazilian biological anthropology from the second half of the twentieth century. Even today, little historiographic information on the last 50 or 60 years is available and/or has been explored, while few allusions to bioanthropology can be found in existing works on the history and contemporary state of anthropology in Brazil; this article attempts to span this gap. The first section examines various aspects of the general development of biological anthropology as it radiated from the centers (Europe and the United States) outward over time. This initial survey affords a clearer understanding of the Brazilian case, which is the topic of the second section. This is followed by a brief historical and bibliographic account of the most recent state of biological anthropology in the country, including a number of specialized areas of research. The article concludes with a short discussion of the material covered.
Beyond East–West: Marginality and National Dignity in Finnish Identity Construction
Since the end of the Cold War it has become common for Finnish academics and politicians alike to frame debates about Finnish national identity in terms of locating Finland somewhere along a continuum between East and West. Indeed, for politicians, properly locating oneself (and therefore Finland) along this continuum has often been seen as central to the winning and losing of elections. For example, the 1994 referendum on EU membership was largely interpreted precisely as an opportunity to relocate Finland further to the West. Indeed, the tendency to depict Finnish history in terms of a series of “Westernizing” moves has been notable, but has also betrayed some of the politicized elements of this view. However, this framing of Finnish national identity discourse is not only sometimes politicized but arguably is also too simplified and results in blindness towards other identity narratives that have also been important through Finnish history, and that are also evident (but rarely recognized) today as well. In this article we aim to highlight one of these that we argue has played a key role in locating Finland in the world and in formulating notions of what Finland is about, what historical role and mission it has been understood as destined to play, and what futures for the nation have been conceptualized as possible and as providing a source of subjectivity and national dignity.