Iran's Islamic revolutionaries: Before and after the revolution
(1984). Iran's Islamic revolutionaries: Before and after the revolution. Third World Quarterly: Vol. 6, No. 3, pp. 675-686.
Islamischer Feminismus im Iran
After the Islamic Revolution in 1979, patriarchal, religiously oriented rules discriminated against women’s rights and changed their position in society and politics. Islamic feminism in Iran as a post-revolutionary discourse deals with this issue and, at the same time, seeks a new alternatives in the contemporary interpretation of religious norms and those influenced by religion.
This work reflects on the mindset and argumentation of various social actors in the debate on women’s rights in Iran since the emergence of the Islamic Republic, in particular on the positions of male thinkers. Furthermore, using the career, biography and publications of each respective actor, the study reconstructs what they base their arguments on and from which perspective they substantiate their points of view. The mindset and reasoning of these thinkers determine their positions in the women’s rights debate on the realisation of reform. In contrast to conservatives, with their clear notion of women’s rights, religiously progressive and liberal secular thinkers place the liberation of women from a prescribed patriarchal system and the restoration of women’s self-confidence at the centre of political and social life.
The nonrevolutionary peasantry of modern Iran
The social scientist studying the modern world is inevitably struck by the importance of peasant rebellions. In some countries--such as Russia, Yugoslavia, Albania, China, Cuba, and Vietnam--peasant rebellions have helped bring about communist revolutions. In others--such as Mexico, Algeria, Kenya, and recently Angola--they have contributed toward the success of nationalist revolutions. In yet other countries--including Spain, Greece, Peru, India, Phillippines, Malaya, and Indonesia--they have helped