Women’s Fashions and Politics in Seventeenth-Century Spain: The Rise and Fall of the Guardainfante *
Abstract Women’s clothes were at the center of political debate in the Spain of Philip IV (r. 1621–65), and no garment inspired more controversy than the wide-hipped farthingale, or hoopskirt, known as the guardainfante. Considered scandalous with its reputation for hiding illicit pregnancies, the guardainfante was banned in 1639. Nonetheless, the guardainfante became more popular than ever and turned into an enduring icon of Golden Age Spain during the reign of Philip’s second queen, Mariana of Austria (1649–65). Despite the guardainfante’s high level of visibility, most notably in court portraits by Diego Velázquez, very little is known about the historical experiences of the women who wore it. This article demonstrates that real women really did wear the guardainfante in a variety of contexts outside of portraiture and the theater. In Madrid and in cities throughout the Spanish empire, women of different stations and convictions participated in the political culture of their times by making, disseminating, and debating this controversial garment.
Scenes from the Marriage of Louis XIV: Nuptial Fictions and the Making of Absolutist Power
Introduction: nuptial fictions 1. Liminal images 2. Fashioning the body politic 3. Views from the border 4. Nuptial technologies 5. Curiosity and the art of collecting a queen Afterword Notes Bibliography Index.
Reid on Hypotheses and the Ether; A Reassessment
In recent years historians of science have come to see that Thomas Reid’s Essays on the Intellectual Powers of Man had a profound impact on the development of British methodological thought in the late-eighteenth and early-nineteenth centuries. Larry Laudan has argued that Reid was “the first major British philosopher to take Newton’s opinions on induction, causality, and hypotheses seriously”; and that Reid was thereby instrumental in changing the character of British methodological discourse in the Enlightenment.(1) Geoffrey Cantor has examined in detail the influence of Reid’s critique of ether theories and hypotheses in the Essays on leading protagonists in the nineteenth-century debates surrounding the wave theory of light,(2) and Richard Olson has traced the origins of the scientific style of British physics in the Victorian period to the writings of Reid and other Common Sense philosophers. (3) As well as delineating Reid’s influence, Laudan, Cantor, and Olson have attempted to identify the problems to which he addressed himself in articulating his methodology, and they have analysed with some care the internal structure of his methodological views. Thanks to the work of these historians, therefore, we have a fairly comprehensive picture of Reid’s methodology and its fortunes in the nineteenth century.