Of human bondage: Campesinos, coffee and capitalism on the peruvian frontier
Robin Shoemaker, The Peasants of El Dorado: Conflict and Contradiction in a Peruvian Frontier Settlement, Ithaca, N.Y.: Cornell University Press, 1981. Pp. 265; £13.75. This review article considers the way a recent study analyses a colonisation settlement in a coffee growing area located on the Eastern sub‐tropical forest area of Peru during the post‐reform era. It is argued that the study ignores both the presence within this ‘community ‘ of class division and antagonism together with their determinants, the process of capital accumulation. By misunderstanding the nature of debt bondage, it fails to recognise the crucial contribution of this relation to the process of indigenous capital accumulation in a context where labour is scarce.
Between hearth and labor market: the recruitment of peasant women in the Andes.

 To cover subsistence requirements, peasant women from the Peruvian Andes increasingly are being forced to engage in income-generating activities, including domestic service, marketing, manufacturing, and herding. In many cases, recruitment into waged labor involves migration from rural communities. Case studies of the placement of peasant women in external labor markets illustrate the complex micro- and macro-level factors that determine the mix of productive and reproductive labor. The sexual division of labor in the domestic economy and community is the critical in regulating the length of absence of peasant women from the home, the types of jobs taken, and the migratory destination. In 1 such case study, 56 women from the village of Kallarayan (all of whom had migrated at some point) were interviewed during 13 months of fieldwork in 1984-85. There is no paid employment in Kallarayan, so 14% of the village's population is involved in migration to urban areas or commercial agricultural areas in jungle valleys at any point. Male migration is high in the 11-40-year age group, but becomes seasonal once men marry. Female migrants tend to remain away from the village for longer periods, but are almost exclusively single. Recruitment of peasant women into paid labor is achieved by 5 types of agents: family, godparents and friends, authority figures, recruiting agents, and employers. Peasant girls under 15 years of age tend to be allocated to external labor markets (largely domestic services) by parents and godparents; after 15 years, however, when children are considered to reach adulthood, there is a shift toward self-motivated migration or recruitment by employers and agents. The eldest daughter typically enters migration at age 14 years and sacrifices her education, while younger siblings remain in the home longer. In all but the poorest families, female migration for waged labor ends with marriage.

Peasants, proletarianization and the articulation of modes of production: The case of sugar cane cutters in northern Peru, 1940–69
This article examines the transformation of the labour market for sugar cane cutters in an area of Northern Peru between 1940 and the onset of the Agrarian Reform in 1969. The system of enganche (debt bondage) is described for one large sugar estate and is identified as a historically specific stage in the development of the labour market. This system disappeared in the 1960s, owing to a combination of population growth in the highlands, heavy rural‐urban migration, unionization of field labour and technical change in cane harvesting. The evidence presented suggests that the concept of the articulation of different modes of production is a more useful framework for analysis than that provided by Lewis‐type models of dualism.