Sermons, Separatists, and Succession Politics in Late Elizabethan England
Abstract In late 1599 the population of York was able to witness a fairly extraordinary sight. In York Castle, the Catholic prisoners of conscience, as they saw themselves (though others regarded them as dangerous political dissidents), were being compelled to listen, once a week, to a Protestant sermon. These sermons were preached at them by a slate of godly ministers. This exercise was something the prisoners actively contested by murmuring, blocking their ears, shouting, and attempting to rush out of the hall. The prisoners' antics provoked the authorities into increasingly coercive measures to make them hear the Word of God. This outwardly rather ridiculous and unseemly charade went on, week after week, for nearly a year, at which point the whole business was abandoned by the lord president, Lord Burghley, as a waste of time. However, by decoding the extant manuscript narrative that we have of the sermon series and by looking at who was involved in this business and why, and what political messages were being sent during the course of it, we can say something about the popular politics of late Elizabethan England. In particular, we can comment on the strategies adopted by those who were anticipating the moment, surely not far off, when Tudor power would be extinguished and Elizabeth's crown would pass to her successor.
Luisa de Carvajal in Anglo-Spanish Contexts, 1605–14
This article reexamines the life of Luisa de Carvajal y Mendoza, a Spanish noblewoman who traveled to London in 1605 hoping to be martyred in service of the Catholic faith. By placing her at the intersection of a series of international, intra- and interconfessional tensions created by the sustained religious division of post-Reformation England, Carvajal emerges as a sophisticated political actor. She offers not only a unique account of female Catholic agency and opposition in early Stuart England, but also a lens through which to view the nature of religious identity and division in a period of Anglo-Spanish peace.
The Arab Spring: The End of Postcolonialism
* Introduction: The Arab Spring: The End of Postcoloniality * 1. Decentering the World: How the Arab Spring Unfolded * 2. Towards Liberation Geography * 3. A New Language of Revolt * 4. Discovering a New World * 5. From the Green Movement to the Jasmine Revolutions * 6. The center cannot hold * 7. The End of Postcolonialism * 8. Race, Gender, and Class in Transnational Revolutions * 9. Libya: The Crucible * 10. Delayed Defiance * Conclusion. The People Demand the Overthrow of the Regime