The Social Gospel and Socialism: A Comparison of the Thought of Francis Greenwood Peabody, Washington Gladden, and Walter Rauschenbusch
For American Protestants who were sensitive to the profound social disruptions associated with rapid industrialization and urbanization in the late nineteenth century, the twin discoveries of the “alienation” of the working class from Protestant churches and of a rising and vibrant socialist movement caused much consternation and anxious soul-searching. Socialism offered not only a radical critique of American political and economic institutions; it also offered the zeal, symbols, and sense of participation in a world-transforming cause often associated with Christianity itself. The religious alienation of the working class and the appeal of socialism were often causally linked in the minds of socially-conscious Protestant leaders.
Christianity and Socialism in America, 1900–1920
American Christian churches in the first three quarters of the nineteenth century were in general strongly conservative in social and economic outlook, and solidly supported the individualism of the time. But after the Civil War the swiftly and often painfully changing social scene stimulated widespread interest in economic and social matters and contributed to extensive rethinking of traditional views on the part of many Christians. Important reformist, progressive, and radical Christian social movements rose and agitated the churches. Hence, when socialism grew with startling rapidity in the first decade and a half of the twentieth century, the attention of Christians was powerfully drawn to the new development. In that period when awareness of the social problem throbbed in the atmosphere of the time, that period of muckraking and trustbusting, progressivism and the sociological novel, the Socialist Party found rich soil in which to grow. The socialist vote grew from slightly over 400,000 in 1904 to some 900,000 in 1912, while party membership increased from 25,000 to 120,000 in the same period. By the latter date there were over one thousand socialists in elective positions across the land, most of them in minor posts, but with fifty mayors and twenty legislators included in the total. This rapid growth raised in a new and urgent way the problem of the relationship that should exist between Christianity and socialism.
The Mound on the Mount: A Possible Solution to the Problem with Jerusalem
Following Knauf's suggestion (2000), the article raises the possibility that in most periods in the second and first millennia BCE the main built-up area of Jerusalem was limited to a mound on the Temple Mount. This mound, which may have covered an area of five hectares and more, was boxed-in under the Herodian platform. At these periods activity in the City of David ridge was restricted to the area near the Gihon spring. In the Iron IIB and late Hellenistic Periods the fortified settlement expanded simultaneously to both the City of David ridge and the southwestern hill. In these two periods there was no need to fortify the western side of the City of David, as this line ran in the middle of the city.