IDENTIDAD Y VOZ AU(C)TORIZADA: LA FUNCIONALIDAD DE LA CITA CICERONIANA DE LOS POETAE VETERES
It is possible to find, through Cicero’s works, a great number of citations of the so-called “archaic authors” –as Naevius, Ennius-, which are the result of the Arpinate’s own readings. The objective of our article consists on pointing out their frequent appearances in important places of the Ciceronian production and on analizing its particular function within this context. Thus, our purpose is focused on establishing how the inclusion of somebody else´s voice in those texts allows to see a number of discursive strategies that collaborate in the construction of Cicero’s identity as an author. It’s possible, then, to prove that his appropriation and manipulation of the sources -acquired through his readings- tend to be similar to those applied to the construction of his political imago. Authorized through tradition, Cicero himself becomes an auctor and a privilege interpreter of the Roman history by means of his poetic work. Therefore, we contemplate a 
twofold intention in quoting these old texts: the auctoritas that comes from their place in tradition and the relationship that Cicero establishes with them on a poetic level, association that acts as a guarantee in order to enable him to place himself as their follower and the next link in the chain towards poetic perfection.
Relectures philosophiques de la tragédie : les citations tragiques dans l'œuvre de Cicéron
Les nombreuses citations des Tragiques dans le corpus philosophique de Ciceron peuvent etre analysees en rapport avec la reflexion sur la litterature qui constitue un aspect essentiel de la demarche de Platon ; les citations visent, chez Ciceron, a denoncer les pratiques exegetiques des Stoiciens et des Epicuriens mais elles permettent aussi de laisser une place au tragique dans l'experience de la pensee theologique.
The Politics of Liberty in England and Revolutionary America: Acknowledgments
Introduction: re-examining the roots of Anglo-American political thought Part I. The Divine Right Challenge to Natural Liberty: 1. The attack on the Catholic natural law 2. Calvinism and parliamentary resistance theory 3. The problem of Grotius and Hobbes Part II. The Whig Politics of Liberty in England: 4. James Tyrrell: the voice of moderate Whiggism 5. The Pufendorfian movement: moderate Whig sovereignty theory 6. Algernon Sidney and the old Republicanisms 7. A new Republican England 8. Natural rights in Locke's two treatises 9. Lockean liberal constitutionalism 10. The glorious revolution and the catonic response Part III. The Whig Legacy in America: 12. British constitutionalism and the challenge of empire 13. Thomas Jefferson and the radical theory of empire 14. Tom Paine and popular sovereignty 15. Revolutionary constitutionalism: laboratories of radical Whiggism Conclusions Notes Bibliography.