Fair housing in Boston: a role for private organizations.
Massachusetts Institute of Technology. Dept. of City and Regional Planning. Thesis. 1966. M.C.P.
THE CONCEPT OF IDENTITY IN RACE RELATIONS--NOTES AND QUERIES.
The following notes represent an expansion of the remarks on the concept of identity which I was asked to make in November 1964 at the meeting of the committee gathered to plan the current issues of Daedalus on the Negro American. Shortly after that meeting, I un dertook a trip abroad in order to interview the surviving witnesses and to study the remaining documents of what seemed, when the study was first planned, a long-past episode in a faraway country, namely, one of Gandhi's nonviolent campaigns. I am now returning to my fragmentary contribution to this symposium for the very rea son that the concept or at least the term identity seems not only to have pervaded the literature on the Negro revolution in this coun try, but also to have come to represent in India (and in other countries) something in the psychological core of the revolution of the colored races and nations who seek inner as well as outer eman cipation from colonial rule and from the remnants of colonial pat terns of thought. When, for example, Nehru said (as I have been told) that "Gandhi gave India an identity/' he obviously put the term into the center of that development of a nonviolent technique, both religious and political, by which Gandhi strove to enhance a unique unity among Indians while insisting on their complete au tonomy within the British Empire. But what did Nehru mean? R. P. Warren, in his Who Speaks for the Negro? reacts to the first (but by no means last) mention of the word by one of his in formants with the exclamation:
World Drug Report 2000
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