Immigration and National Identities in Latin America
Between the mid-nineteenth and mid-twentieth centuries, an influx of Europeans, Asians, and Arabic speakers indelibly changed the face of Latin America. While many studies of this period focus on why the immigrants came to the region, this volume addresses how the newcomers helped construct national identities in the Caribbean, Mexico, Argentina, and Brazil. The essays, from some of the most respected scholars of migration history, examine the responses--some welcoming, some xenophobic--to the newcomers. The contributors also look at the lasting effects that Jewish, German, Chinese, Italian, and Syrian immigrants had on the economic, sociocultural, and political institutions. They explore themes of assimilation, race formation, and transnationalism to enrich our understanding not only of migration to Latin America but also of the impact of immigration on the construction of national identity.
Revolutionizing Cuban Psychiatry: The Freud Wars, 1955–1970
summary:This article traces the battle over Freud within Cuban psychiatry from its pre-1959 origins through the “disappearance” of Freud by the early 1970s. It devotes particular attention to the visit of two Soviet psychiatrists to Cuba in the early 1960s as part of a broader campaign to promote Pavlov. The decade-long controversy over Freud responded to both theoretical and political concerns. If for some Freud represented political conservatism and theoretical mystification, Pavlov held out the promise of a dialectical materialist future. Meanwhile, other psychiatrists clung to psychodynamic perspectives, or at least the possibility of heterogeneity. The Freudians would end up on the losing side of this battle, with many departing Cuba over the course of the 1960s. But banishing Freud did not necessarily make for stalwart Pavlovians—or vanguard revolutionaries. Psychiatry would find itself relegated to a handmaiden position in the work of revolutionary mental engineering, with the government itself occupying the vanguard.
The Provincial Centre at Camulodunum: Towards an Historical Context
Present assessment of the provincial enclosure at Camulodunum, more particularly how far it can be compared to the standard picture of similar centres elsewhere, is inevitably constrained by the limited evidence at our disposal. With no numismatic sources to draw on and in the absence of a single record of the provincial priesthood — a striking void that calls for comment — documentary testimony is restricted to what can be made of two passages in the literary authorities. The first, a notorious sneer in Seneca's Apocolocyntosis (VIII.3), tells only that a temple of some sort was associated somehow with the emperor Claudius. The second text, an obscure allusion in Tacitus, is at first sight no more enlightening but, on closer analysis, the phrase templum Divo Claudio constitutum (Ann. xiv.31) yields the invaluable inference that the temple was to the deified, not the living Claudius; in which case construction must have been begun in a.d. 54 or later. Archaeological data throw no light on the origins of the temple or of the precinct in which it stood but exploration has steadily enlarged our knowledge of the site itself, and understanding of the remains has now reached the stage at which, for all its puzzling lacunae, the centre is as well known in some ways as the triple-tiered complex at Tarraco, the provincial enclave of Hispania Citerior. We have arrived at the point where the British sanctuary and its counterparts on the Continent can be mutually illuminating.