Bloody Records: Manuscripts and Politics in The Castle of Otranto
Horace Walpole’s The Castle of Otranto (1764) famously begins when a giant medieval helmet plummets from the sky and fatally crushes Conrad, the only son and heir of Manfred the Prince of Otranto, on his wedding day. This event is a harbinger of things to come as more supernatural objects from the past descend in various ways on the castle to reveal the true history of Manfred’s ill-gotten rule over Otranto. As Manfred plots to divorce his wife and marry Conrad’s fiancée, Isabella, he stalks Isabella through a castle increasingly characterized by its medieval malevolence: a giant, armored hand appears on a banister; an army arrives bearing a colossal, ancient sword; a figure walks out of an old, musty portrait; a skeletal monk speaks. The novel reaches its climax when, in a case of mistaken identity, Manfred accidentally stabs his own daughter in a fit of rage. In the tumultuous denouement, the spirit of Alfonso the Good, the original Prince of Otranto and ghostly owner of the giant spectral objects that have mysteriously appeared throughout the story, materializes. He breaks the castle into ruins, reveals a seedy history of murder and forgery, and names a local peasant, Theodore, the rightful heir to Otranto before ascending into the sky in a giant fireball alongside St. Nicholas. Otranto’s wild supernatural machinations would become stock features of the Gothic novel, as would its medieval setting. In fact, critics have frequently treated the novel’s historicity as its most important formal feature. By setting Otranto in the murky medieval past, Walpole would seem to remove characters and readers alike from the empiricist ideologies of the Enlightenment and the demands of realist fiction, facilitating the Gothic’s unbelievable plot devices and sentimental effects. Understanding the
“A Very Natural Dream”; or, The Castle of Otranto
This chapter, focused on Walpole’s The Castle of Otranto, demonstrates the ways in which Walpole develops the embryological metaphors of his early poetry into his most famous work of fiction, which not only created a new genre, but also laid the foundation for its most famous immediate successors, the subjects of the remaining chapters. Walpole’s work establishes the philosophical foundations of the Gothic and its focus on the search for origins, a search mediated by the struggle between internal and external sources of identity, the organic and the mechanical, and the natural and supernatural. The prefaces set up the conflict between preformation and epigenesis, which is manifested in the novel in the plot’s focus on family fertility, the biological foundations of the love stories, and in the statue of Alfonso, which becomes a metaphor for epigenetic formation.
The Cultures of Collecting
With essays by Jean Baudrillard, Thomas DaCosta Kaufmann, Nicholas Thomas, Mieke Bal, John Forrester, John Windsor, Naomi Schor, Susan Stewart, Anthony Alan Shelton, John Elsner, Roger Cardinal and an interview with Robert Opie.