Hume's Touchstone and the Politics of Meaningful Discourse
In this paper I propose we read David Hume's view of meaningful discourse, or his theory of meaning, as an aspect of his theory of politics. I will argue that readings which ignore the political dimension are incomplete and distort Hume's position. When I use the word ‘political’ in the Humean context, however, it means something similar to what we mean by the term ‘social’; in the Humean context ‘politics’ is inclusive of the narrow sense taken by political science in its study of regular partisan politics and governance structures. My proposal is similar to the social-context or social-constructivist interpretations of commentators such as Pall Ardal, Donald Livingston, and Nicholas Capaldi. A political reading also stresses the importance of social context in our understanding of Hume, and agrees with the social-context argument that there is a social or political dimension to intellectual life which Hume hints at but does not address directly in Book 1 of the Treatise.
The Self of Book 1 and the Selves of Book 2
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An Essay on the Nature and Significance of the Normative Nature of Economics
It is conventional in economics to distinguish between the normative and the positive. The normative has to do with goodness and badness, and with what ought and ought not to be done;1 and the positive has to do with objective description and/or explanation, with what is and with what is necessary given some normative end. The normative has to do with desirability; the positive has to do with truth (in the sense of either descriptive accuracy or serviceability of a means to a given end).2