Catholicism in the Second Spanish Republic : religion and politics in Salamanca, 1930-1936
The research for this thesis has been confined in space and time in order to facilitate an investigation of the Church at several levels: the study is as concerned with the faith and the faithful as with the official presence of the hierarchy. It examines questions of religious identity in an area of high Catholic practice, conservative politics and, eventually, genuine popular support for the Nationalist rising. The province of Salamanca, in the north west of Spain, is a particularly appropriate focus for such a study. Part of the Castilian heartland of traditional Spain, it was the home province of Jose Maria Gil Robles and a major area of strength for the parliamentary Catholic right, which mobilised here before anywhere else in Spain. This has led to Salamanca receiving some attention from historians. Scholars such as Paul Preston and Juan Jose Castillo use it to provide examples of the Catholic right's techniques and rhetoric, arguing that the innate conservatism of the Castilian smallholders was manipulated by the great landlords. However, perhaps the most interesting feature of the history of the province in the 1930s is how its story differed from that laid out in Madrid. The historiography of the Second Republic has concentrated - perhaps inevitably - on political and parliamentary struggles. While issues such as disestablishment and the fate of the religious orders were of crucial importance at institutional and governmental level, the impact they had outside the professional circles of church and state is far less certain. This study has moved outside the administrative world of the capital to investigate the impact of the Republic on ordinary Catholic citizens. The minutiae of church/ state relations and the undoubted injustice of the treatment of the religious orders may have outraged the Catholic deputies representing Salamanca in the Cortes, but their Catholic constituents had different concerns. By examining these concerns, this thesis throws new light on the process of breakdown of the Second Republic.
Defending Catholic Education: Secular Front Organizations during the Second Republic of Spain, 1931–1936
“The religious question” regarding the role of the Catholic Church in Spanish society shaped the often contentious relationship between the Church and state. This relationship entered a new chapter with the coming of the Second Republic and the passage of the 1931 constitution. Among the legislation aimed at implementing the articles of the constitution was the 1933 Law of Confessions and Congregations that outlawed schools run by religious orders. Despite this law, most religious schools remained open. Using three schools of the Sisters of the Company of Mary in the cities of Tudela, Valladolid, and Tarragona, this article shows how orders adapted under the new government. One of the Church's primary tactics was to establish front organizations directed by the laity that permitted the religious orders to circumvent the law in order to maintain their schools.
The Colours and Dresses of Racism in America
The monograph argues that American racism has two colours (white and black), not one; and that each racism dresses itself not in one clothing, but in four: (1) “Minimal” negative, when one race considers another race inferior to itself in degree, but not in nature; (2) “Maximal” negative, when one race regards another as inherently inferior; (3) “Minimal” positive, when one race elevates another race to a superior status in degree, but not in nature; and (4) “Maximal” positive, when one race believes that the other race is genetically superior. The monograph maintains that the needs of capitalism created black slavery; that black slavery produced white racism as a justification for black slavery; and that black racism is a backlash of white racism. The monograph concludes that the abolition of black slavery and the civil rights movement destroyed the social and political ground for white and black racism, while the modern development of capitalism is demolishing their economic and intellectual ground.