Keats for Beginners
IN A LETTER TO COVENTRY PATMORE, GERARD MANLEY HOPKINS DESCRIBES John Keats as "one of the beginners of the Romantic movement," by which he means one of the poets who helped start the movement away from neoclassical poetry and poetics. (1) Given that Keats's first book of poems was published in 1817 when Wordsworth was in his mid 40s, calling Keats "one of the beginners" seems almost anachronistic. But Hopkins's letter evokes another sense of "beginner," one on which I will focus. An awareness of Keats as a beginner--one invested in the principle of beginning--lurks within Hopkins's letter. Of the poets one might associate with the Romantic movement--Wordsworth, Tighe, Coleridge, Byron, Shelley, Hemans--Keats is "one of the beginners," as if only some Romantic poets ought to be considered "beginners." Following Hopkins, or, at least, following this hint in Hopkins's letter, I want to ask: what does it mean to call Keats a beginner? Who or what is a beginner? What and when is a beginning? How might Keats's poems be understood as "for beginners"? These questions might take one in any number of directions, but as the philosopher Hannah Arendt, to whom we shall turn, suggests in the opening to The Human Condition, beginning and not ending, natality and not mortality, "may be the central category of political, as distinguished from metaphysical, thought." (2) Beginning is, for Arendt, political because it is of, and not beyond, the world. Calling Keats "a beginner" makes possible a rethinking of Keats's relationship to politics. The event of beginning, I show with specific reference to the closing lines of "Sleep and Poetry" and the opening lines of Endymion, exposes a fundamental gap between cognition and perception, understanding and experience; for Keats, I argue, this gap makes possible political commitment even as it complicates the very idea of political action. "One of the Beginners" Almost from the start, Romantic poets have been accused of turning away from active involvement in politics, understood as instrumental action or intervention in the world of human affairs. The defining turn of the poet inward to explore his own thoughts and feelings, it is argued, constitutes simultaneously a turn away from the poet's own historical moment. Turning inward, the poet turns away from others. Keats for instance is most famous for addressing not his fellow man but a nightingale and an urn. Indeed, of the Romantic poets accused of turning away from history and politics, Keats is often a prime example. As Stopford A. Brooke writes in 1907: "[Keats] has ... no vital interest in the present, none in man as a whole, none in the political movement of human thought, none in the future of mankind, none in liberty, equality and fraternity." (3) Brooke offers a particularly damning picture of Keats but it is the picture of Keats largely still in play. It is the view of the poet, in other words, that we have largely inherited. Keats: the dreamer-poet far removed from (and even uninterested in) the world of human affairs. More damning than Brooke's argument that Keats has no interest in "the political movement of human thought" is Jerome McGann's later suggestion that Romantic poets use art as a means to escape the world. It is one thing to take no interest in politics; it is quite another thing actively to flee all things political. In response to a world turned topsy-turvy--with the French Revolution's dramatic failure, marked by the violence of the Terror and the rise of Napoleon as dictator--the Romantic poet, argues McGann, sticks his head in the sand (or, perhaps more precisely, in the idealized work of art). Romantic poetry, writes McGann, "is everywhere marked by extreme forms of displacement and poetic conceptualization whereby the actual human issues with which the poetry is concerned are resituated in a variety of idealized localities." (4) The poet uses poetry to transport himself into an idealized world and so away from actual human issues, and once again Keats is a prime example. …
Coming of age as a poet : Milton, Keats, Eliot, Plath
With precision, authority and grace, Vendler helps us to appreciate anew the conception and the practice of poetry, and to observe at first hand the living organism that breathes through the words of a great poem.
Communist History: An Annual Bibliography (2005)
The subject of this bibliography is the scholarly literature of communist history. For the USA coverage is extensive. For the rest of the Anglophone world coverage is selective, while coverage for the rest of the world is more selective still. Coverage of the former and presently communist countries is largely limited to works dealing with the Communist parties of those countries. Anti-communism is covered selectively, with somewhat more emphasis on its interaction with communism than its nature as a movement/ideology per se. Coverage of related topics, i.e. the labor movement, Marxism, other strains of radicalism, etc., is highly selective and limited to items directly relevant to communism. For coverage of current reportage (newspapers, news weeklies, journals of opinion, Internet/WWW discussion lists, etc.) see the Newsletter of the Historians of American Communism and the Historians of American Communism Discussion List (h-hoac@h-net.msu.edu). The Bibliography is organized into seven sections, listed below. Sections 1–5 are form and genre based (monographs, serials, etc.), while sections 6 and 7 are format based (sound and visual, electronic). Entries are arranged alphabetically within each section. Where the number of entries warrants it, a section is divided into USA and Other. There is no index. Please be aware that most citations for items in electronic format are listed under their appropriate form/genre, i.e. articles in electronic serials are listed under serials. Section 7 (Internet, WWW, etc.) only contains citations for items in forms and genres irreducibly unique to the electronic environment, i.e. discussion lists (and postings and threads therein) and for those web sites and other electronic resources not subsumed under categories 1–7. Items cited are from the calendar year in the title of the Bibliography, with two exceptions, Internet/WWW items, where publication/creation date information is often unavailable or indeterminate, and older items not cited