Culture, History, and Grass‐Roots Politics in a Northern Cameroons Kingdom
PREDICTIONS of the results of two plebiscites which took place in Northern Cameroons in 1959 and 1961 were almost wholly wrong, and postballoting analyses proved equally erroneous. They failed because relevant cultural data were not considered. Political events take place in a cultural and historical matrix, and if this fact is ignored, prediction or even general understanding of political developments is impossible. This paper attempts to relate such political episodes to their matrix in an important kingdom of the area. Though many of the details of analysis are peculiar to this particular kingdom, the dominant currents of history and culture in much of Northern Cameroons are similar enough that this example possibly affords broader understanding of contemporary political development in that area.
Ethnicity and citizenship crisis in Nigeria: Interrogating inter ethnic relations in Sardauna Local Government Area, Taraba State
The recurrence of ethnicity and citizenship question generate the debate whether citizenship in Nigeria is inclusive. This problem is very topical in Sardauna Local Government Area of Taraba State. Sardauna Local Government Area which is located in south-east of Taraba, north-east Nigeria was part of the former British Northern Cameroon that voted to join Nigeria after the 1961 plebiscite. The people in Sardauna Local Government Area, apart from the Fulani who speak a Senegambia language, fulfude, every other ethnic group in the area speak Bantu and semi Bantu classic. They share largely similar history, culture, tradition and intermixed religion. Despite these similarities, inter-ethnic relationship has been played down by elite’s manipulation of ethnicity and citizenship. This paper argues that elites does this by exploiting proximate causes of conflict such as poverty, unemployment, land tenure issue, group identity while struggling for power in the primitive accumulation process. The paper concludes that unless ethnic groups in the area appreciate their history, redefine their socio-economic and political relations, and develop a sense of nationality to resolve conflict through non-violent means; the problem will continue to undermine peaceful coexistence and development in the area.
Heritage Sites of Astronomy and Archaeoastronomy in the context of the UNESCO World Heritage Convention: A Thematic Study
"Following the publication of the first ICOMOS–IAU Thematic Study (“TS1”) in 2010, the IAU requested its Working Group on Astronomy and World Heritage to develop particular case studies in greater detail, so as to explore further and clarify some of the key issues highlighted in TS1 that can arise in the particular case of astronomical heritage sites. In doing so, it would further encourage and aid State Parties in the development of nominations. In collaboration with ICOMOS, nine “extended case studies” were duly prepared for discussion at a workshop held at Mount Cook, New Zealand, in June 2012 and presented at the IAU General Assembly in August of that year. 
 
A particularly complex issue is the recognition and protection of dark skies. Dark sky areas cannot in themselves be considered as potential World Heritage Sites, but a thematic chapter by Michel Cotte considers a range of ways in which dark sky values can be interrelated with broader cultural or natural values of a place and thereby contribute to its overall cultural or natural value and potential OUV. Other issues explored in TS2 include the need to balance archaeoastronomical considerations in the context of broader archaeological and cultural values; the potential for serial nominations, for example among groups of monuments whose astronomical significance is only evident from the group as a whole; and management issues such as preserving the integrity of astronomical sightlines through the landscape. 
 
The case studies included in TS2 include seven-stone antas (prehistoric dolmens) in Portugal and Spain, the thirteen towers of Chankillo in Peru, the astronomical timing of irrigation in Oman, Pic du Midi de Bigorre Observatory in France, Baikonur Cosmodrome in Kazakhstan, and Aoraki–Mackenzie International Dark Sky Reserve in New Zealand. A case study on Stonehenge, already a World Heritage Site, focuses on preserving the integrity of the solstitial sightlines." 
 
Source: UNESCO portal to the heritage of astronomy