Muscular Jews: Young England, gender and Jewishness in Disraeli's “political trilogy”
In Tough Jews, a recent study of the sexual politics of Zionism, Paul Breines describes the genesis of Jewish nationalism as uthe historic break with the culture of Jewish meekness and gentleness and the beginnings of a tough Jewish counterculture." Breines sees the context of "the emergence of a tough Jewish imagery at the turn of the century [as] an extension of the Jewish nationalist awakening of the period [and]... a logical outcome of the larger nationalist dynamic" sweeping contemporary Europe. He argues that it derives from a reaction against as well as a reflection of European nationalisms: "The racial and bodily dimension of much of turn-of-the-century nationalist anti-Semitism was a decisive factor in the emergence of Jewish ideals of toughness, courage and physicality. Modern, postreligious, racial anti-Semitism presented a double image of the Jew: first, as the wielder of immense economic power and, through it, of secret but extensive control of the world's political systems, and second, as physically weak, repulsive, and cowardly."1 Breines is right to locate the invention of a new masculinized Jewish body within the context of widespread aspirations towards the body politic at the end of the nineteenth century. In this essay, however, I would like to trace some of these currents back to an earlier moment in discussions about national identity in nineteenth-century England. Examining the writings of Benjamin Disraeli in the 1830s and 40s, and in particular his representations of "tough Jews," I will be looking at connections between masculinity, Jewishness and English national identity.
Anti-Semitic Stereotypes: A Paradigm of Otherness in English Popular Culture, 1660-1830
In Anti-Semitic Stereotypes, Felsenstein focuses on English cultural attitudes toward Jews during what is known as the "longer" eighteenth century, from roughly 1660 through 1830. He describes the persistence through the period of certain negative biases that, in many cases, can be traced back at least to the late Middle Ages. Felsenstein finds evidence of these biases in a wide range of primary sources-chapbooks, ephemeral pamphlets, tracts, jest books, prints, folklore, proverbial expressions, and so on, as well as in the products of higher culture. With the advent of the nineteenth century, however, he sees a gradual development of more liberal attitudes in English society, "inchmeal evidence of the loosening hold upon the collective imagination of medieval beliefs concerning the Jews."
Essential Oil Profiles of 168 Perilla Cultivars by Head Space Solid Phase Micro-extraction Gas Chromatography Mass Spectrometry
Abstract In order to comprehensively elucidate the chemical biosynthesis in Perillla (commonly used in traditional herbal medicine), an untargeted analysis based on Gas chromatography-Mass spectrometry was done to reveal the metabolites from 168 different species of Perilla, with 73 components were identified. The results based on the 168 samples, which can be classified into five chemotypes, reveals that different genetic background have a significant influence on the metabolic synthesis of Perilla. The results of heat map for the components of different species and the principal component analysis are implying that the Perilla chemotypes are clustered for characteristic compounds. This study, which used optimized solid-phase microextraction conditions to investigate volatile oil composition, expanded our knowledge of metabolic pathways in Perilla. The differences between chemotypes provide a scientific basis for distinguishing between Perilla species, which not only can improve the testing standards for essential oils from Perilla herbs, but also can be beneficial to Perilla breeding.