Die toerustingstaak van die Gereformeerde predikant: ’n praktiese bedieningsmodel
The mininstry of the minister in the Reformed churches in South Africa is strongly influenced by the insitutional model of the Church. The result of this pattern of ministry is that ministry in general is solely dependent on the work of the particular offices of minister. elder and deacon. The community of the saints and the general priesthood of the believers are thus neglected. This article explores ways in which the equipping task of the minister can be effectively rearranged in order to enhance the upbuilding of the church. In conclusion, it is stated that the Reformed minister can equip the believers by simultaneously using two patterns of ministry. On the one hand, the believers can he equipped by way of the ministry of the Word and Sacraments in the worship service and by the ministry of the Word in catechetical instruction and parish visiting. On the other hand, the Reformed minister can equip believers by enabling people with the gift of leadership to lead small groups in the congregation, with the ultimate aim of building up the community of the saints and the general priesthood of the believers.
Prediker, preekgesindheid en die toerusting van die gemeente
Preacher, preaching attitude and the equipment of the congregation Having defined the concepts preacher and preaching attitude, the authors deal with basis-theoretical material, especially material taken from the Pastoral Epistles. In-depth investigation is undertaken of especially expressions in which preaching and the attitude of the minister are stated explicitly. A special section is also devoted to the interrelationship of attitude and the spirituality of the preacher. Finally this article focuses on the attitude of the preacher and his role in the spiritual equipment of the congregation. This exposition is followed by final concretizing perspectives for the praxis of equipment in ministering the Word to the congregation.
Looking for regional words in late seventeenth-century England: Bishop White Kennett and his glossary to Parochial Antiquities (1695) 1
The analysis of regional dialects in the Early Modern period has commonly been disregarded in favour of an ample scholarly interest in the ‘authorised’ version of English which came to be eventually established as a standard. The history of regional ‘Englishes’ at this time still remains to a very great extent in oblivion, owing mainly to an apparent dearth of direct textual evidence which might provide trustworthy data. Research in this field has been for the most part focused on phonological, orthographical and morphological traits by virtue of the rather more abundant information that dialect testimonies yield about them. Regional lexical diversity has, on the contrary, deserved no special attention as uncertainty arises with regard to what was provincially restricted and what was not. This paper endeavours to offer additional data to the gloomy lexical setting of Early Modern regional English. It is our aim to give a descriptive account of the dialect words collated by Bishop White Kennett’s glossary to Parochial Antiquities (1695). This underutilised specimen does actually widen the information furnished by other well known canonical word-lists and provides concrete geographical data that might contribute to bridging the gaps still existing in the history of lexical provincialisms at the time.