Bridging Race Divides: Black Nationalism, Feminism, and Integration in the United States, 1896-1935
African American women in the early-twentieth century made significant contributions toward the development of a black feminist tradition, were at the forefront of black nationalism, and challenged the apparent dichotomy between black nationalism and integrationism. Kate Dossett examines the political thought and cultural production of prominent black women leaders in the years between the founding of the National Association of Colored Women in 1896 and the National Council of Negro Women in 1935.By featuring the contributions of women like the pioneering black hairdresser, Madam C. J. Walker, and her daughter, as well as club woman Mary McLeod Bethune and United Negro Improvement Association activist Amy Jacques Garvey, Dossett also makes a distinctive contribution to the field of women's history by challenging the reverse class bias that has meant that middle-class women have been deemed less worthy of study, or worse, dubbed assimilationist and accused of lacking race pride.While revealing the depth and complexity of black women's thought in the early twentieth century and highlighting their contribution to a black feminist tradition of activism, "Bridging Race Divides" positions black women at the forefront of both intellectual and practical endeavors in the struggle for black autonomy.
WORKING OUT THEIR ECONOMIC PROBLEMS TOGETHER: WORLD WAR I, WORKING WOMEN, AND CIVIL RIGHTS IN THE YWCA1
Abstract This article examines how a group of Black and White YWCA staff members seized the opportunities of World War I to advance a racial justice agenda through Young Women's Christian Association programs for working women. First, they created YWCA program work for thousands of Black working women that paralleled the YWCA's Industrial Program, which followed YWCA segregation policies. Second, they made claims for social justice based on Black women's labor contributions, in contrast to both earlier reformers' focus on elite Black women and other wartime activists' focus on soldiers' service. Finally, in a period best known for White people's violent resistance to Black advances, they fostered a program culture and structures that encouraged White working-class women to view African American coworkers as colleagues and to understand racial justice as part of a broader social justice agenda. Arguing that interracial cooperation among working people was crucial to social progress, they made African American laboring women and White working-class allies both symbolically and literally crucial to wartime and postwar civil rights efforts. Their efforts contribute to our understanding of the changing discourse of “respectability” and the impact of World War I on the Black Freedom Struggle.
The New Nationalism
Nationalism, the state of mind in which the individual's supreme loyalty is owed to the nation-state, remains the strongest of political emotions. As a historical phenomenon, it is always in flux, changing according to no preconceived pattern. In The New Nationalism, Louis Snyder sees various forms of nationalism, and categorizes them as a force for unity; a force for the status quo; a force for independence; a force for fraternity; a force for colonial expansion; a force for aggression; a force for economic expansion; and a force for anti-colonialism. In Snyder's opinion, nationalism should be differentiated from Theodore Roosevelt's "New Nationalism," a phrase he borrowed from Herbert D. Croly's The Promise of American Life. Croly warned that giving too much power to big industry and finance would lead to the degradation of the masses, and that state and federal intervention must be pursued on all economic fronts. Roosevelt expanded upon this concept, and saw the flourishing of democratic government as a means of reviving the old pioneer sense of individualism and opportunity. Snyder, in contrast, extends the work of the two major pioneers in the study of modern nationalism, Carlton J. H. Hayes and Hans Kohn, in exploring this most powerful sentiment of modern times, and showing how it relates to the political, economic, and psychological tendencies of historical development.