THE EARTH OF GENESIS 1 : 2 ABIOTIC OR CHAOTIC ?
As the third and final part of the study of Gen 1:2, this article seeks to analyze the impact of the phrase ruah ‘lohim merahepet al p’ne hammayim on the question of the state of the earth as depicted in this verse. Gunkel, along with other scholars after him, assumed that ruah ‘lohim refers to winds that Marduk sends against Tiamat. Others have postulated that this phrase refers to divine creative activity. To reach my conclusion, I will analyze the phrase and its use in the Hebrew Bible and in languages cognate to Hebrew.
A theological evaluation of ten major creation theories
A THEOLOGICAL EVALUATION OF TEN MAJOR CREATION THEORIES What does the Bible say God did when He created the heavens and the earth? The study begins by investigating genres of creation texts and stating hermeneutical principles. The claims of ten creation theories are evaluated by Bible creation texts. The ten creation theories investigated are: pre-creation chaos, initial chaos, title or summary, young earth scientific creationism, theistic big bang, old earth day-age progressive creation, literary framework, creation revealed in six days, gap or ruin-restoration, and historical land (Eden/Promised Land) creationism. The most exegetically supported claims of the ten theories suggest a combined eleventh theory. Four diagnostic questions sort all eleven theories into groups. The questions are: Does the Genesis 1 text indicate the days were six daylight-evening-nighttime-morning-cycle days, or six long day-age geologic eras? Did God create orderly cosmos and unfinished earth during the beginning, or was there chaos God transformed into cosmos in the six days? Were the stated life kinds created once, or twice? Did God create the heavens and earth in the beginning, or in the six days? The eleven theories are evaluated by Bible creation texts related to the question, and theories with claims counter to the creation texts are progressively eliminated. Only the eleventh combined theory emerges. Finally the most exegetically supported claims of the ten theories are correlated into a fully described eleventh combined creation theory—two-stage Biblical creation (2SBC). Stage one: In the beginning time (rē'shît inherently means a time period) God created the heavens and the earth; but at the end of that time, earth was declared uninhabitable, uninhabited, and darkened. The perspective of the apparent Narrator of stage two was established. Stage two: By eight command units involving six day-night-cycle workdays God made planet earth lighted, habitable, and inhabited. (The Bible neither explicitly affirms nor explicitly denies time passage between the days, so caution is urged with Payne’s proposal.) The tôldôt (colophon?) in Genesis 2:4a ends the two-part narrative. Since the length of the beginning time is unstated by the Bible, two-stage Biblical creation claims a Biblically undated universe and earth creation (UEC).
United Nations Convention on the Law of the Sea 1982, A Commentary
Volume VI is the sixth substantive volume to be published in the series. It deals with the work of the First Committee at the Third UN Conference on the Law of the Sea, namely the international seabed area. The volume thus embraces the deep seabed mining regime set out in Part XI of the 1982 Convention on the Law of the Sea together with the 1994 Agreement on its implementation. Completion of this commentary was delayed first by the consultations and negotiations that commenced in 1990 and led to the 1994 Agreement and the entry into force of the Convention. It was further delayed until the Assembly of the International Seabed Authority approved the detailed mining regulations in 2000. Additional supplementary material can be found at UNCLOS 1982 Commentary: Supplementary Documents.