Cultural contact and change in naming practices among the Aari of southwest Ethiopia
When people of different cultures interact, a degree of linguistic and/or cultural adaptation is expected. This paper examines the implication of the relationship between the Aari and the Gama for the naming practices of the former. The Aari people, who speak Araf, came into contact with Amharic-speaking migrants from central and northern Ethiopia (collectively called the Gama) during the southward expansion of Emperor Menelik in the late nineteenth century. Traditionally, the Aari people used names to express their collective history, shared life experiences, major events, and their environment. The incorporation of Aariland into the Ethiopian empire led to economic, political, and cultural domination as well as resistance on the part of the Aari. Personal names that characterize the period of struggle against the dominant migrants became common until the 1974 revolution that ended the Gama hegemony. Afterwards, however, the naming tradition suffered a setback as evidenced in the decline of Aari personal names in favour of Amhara names and the alteration of the spelling and pronunciation of Aari names. The new changes in naming practices compromised the role of the Aari language as an expression of culture and a marker of identity.
Folk In-Situ Conservation of Ensete [Ensete ventricosum (Welw.) E.E. Cheesman]: Toward the Interpretation of Indigenous Agricultural Science of the Ari, Sowthwestern Ethiopia
By employing the concept of "indigenous agricultural science," both construc­ tive and unconscious activities of the Omotic Ari people in southwestern Ethiopia, who cul­ tivate as well as preserve ensete genetic resources. are exemplified and described. The Ari people are so deliberate and accurate in their efforts to keep the diversity of ensete landraces as compared to the ex-situ conservation of plant genetic resources performed by research sta­ tions and gene banks. By their folk belief system, not only the cultivated populations but the wild populations of ensete are also conserved in a ritual sanctuary. Moreover, there are cer­ tain mechanisms of bringing into cultivated populations new genotypes originated from natural crosses between cultivated populations and wild populations. The Ari's conservation­ al efforts can be considered as one of a few ideal cases of in-sitll conservation of crop genetic resources. Proper interpretation of their "folk in-situ conservation" activities for ensete can eventually lead us to full understanding of their indigenous agricultural sciences.
Mandating Identity: Citizenship, Kinship Laws and Plural Nationality in the European Union
For over a century it has been the case that a person exists, at least for legal purposes, only after she has been recognized by the state. As a unique element of this acknowledgement, nationality has also been an essential component of individual identity. Now, under pressure from a variety of directions, the nature of the link between state and individual is changing, with as yet unclear implications and long-term effects. In this original and insightful analysis, Eniko Horvath focuses on three processes of legal evolution in Europe that affect the meaning of membership and individual identity: the increasing salience of supranational culture and rights; kinship; legislation privileging non-nationals with linguistic, cultural, and ethnic ties to a given state; and the emergence of plural nationality as an acceptable (and even welcome) phenomenon.The author's treatment is notable for its informed appreciation of both the content of relevant European and national laws and the ways in which these laws are embedded in particular social and political frameworks. In addition to extending the legal theory on citizenship and nationality, the analysis draws on sociology, social psychology, and political theory to anchor its insights and recommendations. After two in-depth chapters introducing the complexities of the subject matter, three distinct but interwoven chapters show how each of the three processes has unfolded in a given context, offer detailed explanations and suggestions as to why each development has occurred in the manner that it has, and discuss the legal, political, and sociological issues raised by the particular development.A comprehensive reference section with extensive lists of laws, cases, and scholarship concludes the volume. It is likely that this book will come to be recognized as a foundational work in the legal analysis of the concept of cultural identity, and especially its role in setting norms of membership, as that way of seeing the world becomes ever more clearly defined in coming decades. It is sure to be not only studied and cited by academics and legal theorists, but of special value also to policymakers in the areas of nationality and citizenship.