El Abencerraje : una lección de virtud en los albores del confesionalismo filipino
Between 1561 and 1565 the three known versions of El Abencerrage —Cronica, Diana and Inventario — were printed. The moral lesson of these works, based on the principles of the humanism, is opposite to the process of confessionalization promoted by the Hispanic Monarchy in those dates. From the reconstruction of those three writing contexts —and knowing the courtesan faction to which the successive adapters of the work belonged: Jimenez de Embun’s servant, Jorge de Montemayor and Antonio de Villegas— this work attempts to prove, from the studies on the Spanish Court, how the first Spanish Moorish novel was, understood as an ideological discourse, a frontal attack against Philip the II’s confessionalism arised from the political opposition.
Las funciones de la promesa en El Abencerraje
This paper explores the promise as one of the most recurrent and significant actions in El Abencerraje . Every character, in a given time, is either bound by a promise or expecting the fulfillment of another’s promise. The promise is used in the text as a valuable piece of social capital: every interpersonal relationship in the text is developed and sealed exclusively through promises. Aside from performing several important technical functions (creating suspense, building and propelling the plot, constructing the characters’ moral constitution), the promise in El Abencerraje constitutes the most important empirical test of virtue, as well as the mechanism by which the two cultures, represented by Rodrigo and Abindarraez, find and exercise mutual respect, trust, and conciliation.
Yeats, Eliot, Pound and the Politics of Poetry: Richest to the Richest
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