White Protestants and the Civil Rights Movement in Kentucky
A mere two weeks after the Supreme Court’s Brown v. Board of Education decision declared racially segregated schools unconstitutional, Southern Baptists flocked to St. Louis for their annual convention. Attendees at that June 1954 meeting heard a stirring report that lauded the High Court’s action as “in harmony with the constitutional guarantee of equal freedom to all citizens and the Christian principles of equal justice and love to all men.” Although the ten thousand Baptists who gathered in St. Louis represented every state in the nation, two Kentuckians dominated the debate that followed. W. M. Nevins of Lexington warned that the Brown decision put the nation on a dangerous path toward racial amalgamation: “If we are going to eat with [blacks], and go to school with them, and go to church with them, the time is going to come . . . when some of you that sit in this audience today will have grandchildren with Negro blood.” Another Kentuckian, J. B. Weatherspoon, sprang to the report’s defense. The Southern Seminary professor urged that rejecting the progressive statement would send the message that America could “count Baptists out in the matter of equal justice.” “I don’t think we want to do that,” he concluded, to enthusiastic applause. The report sailed to victory on the wings of Weatherspoon’s oratory, his hearers approving it by an overwhelming voice vote. As if to acknowledge this commitment to a perilous but worthy path,
Getting Right With God: Southern Baptists and Desegregation, 1945-1995
Focusing on the eleven states of the old Confederacy, this work examines the evolution of Southern Baptists' attitudes toward African Americans during a tumultuous period of change in the United States. The author not only offers an in-depth analysis of Baptist institutions from the Southern Baptist Convention (SBC) and state conventions to colleges and churches, but also probes beyond these by examining the response of pastors and lay people to changing race relations. The SBC long held that legal segregation was in line with biblical teachings, but after the Supreme Court's 1954 "Brown vs Board of Education" decision in favour of desegregating public institutions, some Southern Baptists found an inconsistency in their basic beliefs. Newman identifies three major blocs of Baptist opinion about race relations: a hard-line segregationist minority that believed God had ordained slavery in the Bible; a more moderate majority that accepted the prevailing social order of racial segregation; and a progressive group of lay people, pastors and denominational leaders who criticized and ultimately rejected discrimination as contrary to biblical teachings. According to Newman, the efforts of the progressives to appeal to Baptists' primary commitments and the demise of de jure segregation caused many moderate and then hard-line segregationists to gradually relinquish their views, leading to the 1995 apology by the Southern Baptist Convention for its complicity in slavery and racism. Comparing Southern Baptists to other major white denominations, Newman concludes that lay Baptists differed little from other white southerners in their response to segregation.
17 &mgr;m pixel 640 x 480 microbolometer FPA development at BAE Systems
BAE Systems has developed an advanced 640 x 480 focal plane array (FPA) with a 17 &mgr;m pixel pitch. Sensitivity of ≤ 50 mK was demonstrated and the FPAs were used in imaging demonstrations. Successful scaling of BAE Systems' patented single contact per pixel, single-level microbolometer process to 17 &mgr;m pitch provides a path toward next generation microbolometer imaging systems.