The cultural campaigns of the NAACP: 1910-1955
The National Association for the Advancement of Colored People (NAACP) used a wide range of strategies for securing racial equality. These included some perhaps surprising tactics: it encouraged black writers and artists, published poems and plays, organised an art exhibition, picketed cinemas and dined with Hollywood moguls. This thesis explores the NAACP's involvement with and use of the arts and popular culture between 1910 and 1955. It asks why the NAACP developed a culturalf strategy, what this strategy was and how it was implemented, and what it reveals about the NAACP as an organisation during the first half of the twentieth century. 
 
The NAACP believed that racial inequality was caused by racial prejudice. In other words, African Americans suffered political, social and economic discrimination because of the attitudes of white Americans toward the race. These attitudes were formed in large part by the depiction of blacks in American culture. Therefore, the NAACP hoped that if it could change the representation of the race then it could alter white prejudices and achieve racial equality. The NAACP challenged what it considered to be negative cultural representations of African Americans and sought to replace them with positive images. It saw the creation of 'high' culture as a signifier of a group's status and believed the production of fine art and literature could be used to prove that African Americans 'deserved' equal rights. Furthermore, it used culture to instil racial pride and to forge a sense of a collective black identity. The arts were also utilised to change attitudes on specific issues, most notably to encourage anti-lynching sentiment amongst whites. The NAACP believed that culture could be used as a weapon in the fight for racial equality.
Lynching and Antilynching: Art and Politics in the 1930s
Lynching became a fact of American life after the Civil War, but it only became an important subject for writers of the Harlem Renaissance in the 1920s and a subject for visual artists in the 1930s. During the Depression, antilynching works were first a reaction to the widespread outrage over the Scottsboro case and then part of the political and legislative efforts to make lynching a federal offense. In early 1935, both the National Association for the Advancement of Colored People and the Communist Party's John Reed Club held competing art exhibitions that not only condemned lynching but also supported their legislative objectives. After World War II, when Civil Rights legislation became the main priority, images of lynching continued primarily in the works of African-American artists. But in these later works, lynching became the prime symbol of American racism, springing from a black perspective rather than from particular political campaigns or from contemporary experience.
Adolf Wolff: “Poet, Sculptor and Revolutionist, but Mostly Revolutionist”
Adolf Wolff (1883–1944), today a neglected figure in the history of American art, is here remembered both for his highly innovative sculpture and for his anarchist and socialist beliefs, concerns that served to inspire the full course of his artistic career. Pupil of Robert Henri and George Bellows, friend of Man Ray and Max Weber, comrade of Emma Goldman and Alexander Berkman, he combined radical politics with radical art during the heyday of the New York avant-garde, between 1912 and 1920.