Preparing the Way for Reform in Higher Education: Drawing Upon the Resources of the Community-at-Large
Higher education is being asked to pay more attention to student learning and to contribute to the enhancement of the social and economic conditions of the community it serves. As a result, educational institutions will no longer be self-contained. Community members and organizations have become not only critical partners in framing the goals and intentions of the educational reform movement, but they also have assets that must be tapped by educational institutions that wish to implement change and respond to social needs.
Applying the Seven Principles for Good Practice in Under graduate Education
From a book written by Arthur W. Chickering and Zelda F. Gamson The following is a brief summary of the Seven Principles for Good Practice in Undergraduate Education as compiled In a study supported by the American Association of Higher education, the Education Commission of States, and The Johnson Foundation These Seven Principles are also presented in Chickering and Gamson's book entitled Applying the Seven Principles for Good Practice In Undergraduate Education (1991).
Religion and school
The report presents and argues in favor of the thesis that the secular school offers no alternative in modern society. Simultaneously, the author displays the basic contours of spiritual physiognomy of such a modern school which in many ways differs from the, school we know in this country. The school the author pleads for does not decide among various contents that influence forming of the young, within which the line is established between theism - atheism, but, on the contrary, pleads for the principle of humanistic education. The predominant here is the notion of methodological skepticism which marks the principle by which the process of education should be realized as though there were no God, or - which is on the same level - as though there were God. Out of this basic principle any others upon which the concept of modern secular school the author pleads for is established can be drawn. It ought not to neglect the rich, scientifically confirmed knowledge on the phenomenon of religion and atheism, which should be, presented in all school subjects where the contents allow for it as well as the Religious Culture should be introduced as a compulsory subject. By introducing this subject as a collection of knowledge on the phenomenon of the, religious, we would avoid imposing a particular religious culture as an attitude, behavior, belief and evaluation.