Colonel Thomas Blood and the Restoration Political Scene
Thomas Blood was born in Sarney, county Meath in Ireland around the year 1618. The circumstances surrounding his early life are obscure but his father was said to have been a blacksmith and ironworker of ‘no inferior credit’. Blood's first real appearance in the historical record occurs during the survey taken in Ireland in the period 1654–6. In this he is listed as a protestant who had owned some 220 acres of land at Sarney since at least 1640. In between these dates, however, Blood had evidently undertaken some sort of military service. The evidence concerning this military service is both slight and contradictory and there is at least the possibility that his later claims about an army career were partly bogus, or certainly inflated to suit his particular company.
Religion and the Decline of Magic
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The Provincial Centre at Camulodunum: Towards an Historical Context
Present assessment of the provincial enclosure at Camulodunum, more particularly how far it can be compared to the standard picture of similar centres elsewhere, is inevitably constrained by the limited evidence at our disposal. With no numismatic sources to draw on and in the absence of a single record of the provincial priesthood — a striking void that calls for comment — documentary testimony is restricted to what can be made of two passages in the literary authorities. The first, a notorious sneer in Seneca's Apocolocyntosis (VIII.3), tells only that a temple of some sort was associated somehow with the emperor Claudius. The second text, an obscure allusion in Tacitus, is at first sight no more enlightening but, on closer analysis, the phrase templum Divo Claudio constitutum (Ann. xiv.31) yields the invaluable inference that the temple was to the deified, not the living Claudius; in which case construction must have been begun in a.d. 54 or later. Archaeological data throw no light on the origins of the temple or of the precinct in which it stood but exploration has steadily enlarged our knowledge of the site itself, and understanding of the remains has now reached the stage at which, for all its puzzling lacunae, the centre is as well known in some ways as the triple-tiered complex at Tarraco, the provincial enclave of Hispania Citerior. We have arrived at the point where the British sanctuary and its counterparts on the Continent can be mutually illuminating.