The October 1905 pogroms and the Russian authorities
This article analyzes the October 1905 pogroms in the Russian Empire. It explores the reasons for the pogroms, the perpetrators, the victims, and the consequences for the Jewish population. The article shows the differences and peculiarities of the pogroms, which occurred in the cities and shtetls, rural areas, on the railroads, and in the ports. The article also explores the attitude and involvement of the higher and local authorities, police, and troops in the pogroms. Historians continue to debate whether these pogroms occurred spontaneously or were organized by the Tsarist authorities. This article provides considerable evidence that the October 1905 pogroms were not a spontaneous reaction of conservatives to the revolutionary events, but rather was the policy of the Russian government directed toward the suppression of the revolutionary movement.
The making of Jewish revolutionaries in the pale of settlement : community and identity during the Russian revolution and its immediate aftermath, 1905-1907
Introduction PART I: BECOMING A REVOLUTIONARY 1. The Road to a Revolutionary Identity 2. The Radicalization of Students and Apprentices PART II - BEING A REVOLUTIONARY 3. Identity Forged in Revolution 4. The Emotional Experience of Revolutionary Activism 5. Self-Defense Units as an Emotional Experience Conclusion Appendix - The Sources
Reid on Hypotheses and the Ether; A Reassessment
In recent years historians of science have come to see that Thomas Reid’s Essays on the Intellectual Powers of Man had a profound impact on the development of British methodological thought in the late-eighteenth and early-nineteenth centuries. Larry Laudan has argued that Reid was “the first major British philosopher to take Newton’s opinions on induction, causality, and hypotheses seriously”; and that Reid was thereby instrumental in changing the character of British methodological discourse in the Enlightenment.(1) Geoffrey Cantor has examined in detail the influence of Reid’s critique of ether theories and hypotheses in the Essays on leading protagonists in the nineteenth-century debates surrounding the wave theory of light,(2) and Richard Olson has traced the origins of the scientific style of British physics in the Victorian period to the writings of Reid and other Common Sense philosophers. (3) As well as delineating Reid’s influence, Laudan, Cantor, and Olson have attempted to identify the problems to which he addressed himself in articulating his methodology, and they have analysed with some care the internal structure of his methodological views. Thanks to the work of these historians, therefore, we have a fairly comprehensive picture of Reid’s methodology and its fortunes in the nineteenth century.