On Paternity Leaves and Parental Leaves – The Dilemma over “Daddy Days”
Filipino fathers generally refrain from undertaking childcare functions, an attitude that can be traced from the traditional notion that men are the economic providers while women are the nurturers of the family. In 1996, a breakthrough legislation was passed by the Philippine Legislature providing for seven days of paid paternity leave. A good beginning, but certainly not sufficient if the intention is really for the father and mother to share in the joys and pains of parenthood. Thus, Filipino women are left with no choice but to be mothers first and workers second. The article will look at experiences in the United States, Canada, France, and Sweden and conclude that a shared system of paid parental leave might be a promising solution to encourage Filipino men to perform more caring functions at home and to allow Filipino women greater participation in the world of work.
Working Mothers and the Welfare State: Religion and the Politics of Work-Family Policies in Western Europe and the United States
Contents Acknowledgements Abbreviations Chapter One. The Politics of Mothers' Employment Chapter Two. The Religious Origins of the Gendered Welfare State Chapter Three. The Politics of Mothers' Employment Policy During the "Golden Age" of the Welfare State, 1945-1975 Chapter Four. The Politics of Child Care and Parental "Choice" in Sweden and France, 1975- present Chapter Five. The Consolidation of the Private Market Model in the United States Chapter Six. Openings for Change? The Politics of Mothers' Employment in the Netherlands Conclusion. The Future of Work and Family Policies Notes Index
Crossing Borders: Time, Memory, and the Construction of Identity in Song of the Exile
This article analyzes the construction of memory in Ann Hui's Song of the Exile as it intersects with issues of cultural identity, national allegory, and women's autobiographies.