The Unfinished Chapel at Bradford on Avon, Wiltshire, and Ecclesiastical Politics in The Early Eleventh Century
An examination of the decorative elements on the structure of the Anglo-Saxon chapel of St Laurence at Bradford on Avon, Wilts., has suggested that the total decorative scheme, comprising different elements, was abandoned before completion. This hypothesis arises from an examination of the carved moulding on some of the internal and external pilasters, the external blind arcading, and the ‘unfinished’ rood on the eastern wall of the nave. A historical context for this is suggested in the abandonment of the nearly completed building on the death of King Æthelred, the sponsor of the construction of the chapel as a cult centre for Edward the Martyr from AD 1001. While his successor King Cnut would probably have been supportive of the continuation of the cult at Shaftesbury, the chapel was arguably soon abandoned because the underlying religious and political rationale for its construction no longer obtained in the circumstances of the new king's regime.
The Settlement and Landscape Context of the Battle of Hastings
THIS ARTICLE PUTS FORWARD A MODEL for the development of the settlement and landscape context of the town of Hastings (East Sussex) immediately prior to the battle of Hastings of 1066. It explores the new thesis that a burh or citadel was created on the site of Castle or West Hill at Hastings, the site of the later Norman castle, by King Æthelred II in c ad 990 as one element in a possibly systematic defence of southern England against Viking invaders. The burh was associated with the establishment of a mint, and both led directly to the development of the town of Hastings from that time, together with a probable port and associated ship-building industry. The site of this putative burh, which was likely provided with defences, a tower-nave church and a monumental gateway, survived to be used by Duke William for two weeks in the autumn of 1066 as his military command centre in preparation for the battle which made possible his subsequent conquest of England.
Italian Influence on the Development of Calvinist Scholasticism
THIS ARTICLE TRIES to show that the rise of Calvinist scholasticism, which was the most important development in Calvinist theology during the second half of the sixteenth century, stemmed largely from several converging Italian influences, particularly from the writings of Peter Martyr Vermigli and Jerome Zanchi. Here Calvinist theology refers not only to the personal thought of John Calvin but also to the teachings of the founders of the Reformed or Calvinist tradition as it spread out from Geneva and Switzerland to France, Germany, England, Scotland, Poland, and the Low Countries. In this context Calvin emerges as the brightest star in a galaxy of Reformed theologians which includes Heinrich Bullinger, Pierre Viret, Theodore Beza and Wolfgang Musculus as well as Martyr, Zanchi and others. These theologians were often more influential than Calvin himself at a given place or time or on a given point of doctrine. Bullinger, Martyr, and Martin Bucer were all more important for spreading Calvinist ideas to Edwardian England than was John Calvin. Early Elizabethan Protestantism looked more to Zurich than to Geneva, as did early Polish Calvinism. German Calvinism owed more to Heidelberg than to Geneva.' These leaders developed their theologies sometimes in mutual dependence, sometimes with surprising independence. By no means was their relation to Calvin simply that of disciple to master, for each gave a personal nuance to his style of Calvinism. Thus the sixteenth century Jesuit Cornelius Schulting states on the opening page of his five volume polemic against Calvin and Peter Martyr that Martyr was clearer and far more learned than Calvin.2 Recently John Bray has pointed out that research in seventeenth century Calvinism leads "to the conclusion that the impact of Calvin upon the Calvinistic movement has been greatly over-rated. It may well be that some of