The poverty of the Patriarchate of Grado and the Byzantine–Venetian Treaty of 1082
The imperial chrysobull granted to the Venetian state in 1082 provided the Venetians with considerable economic advantages throughout the Byzantine Empire, and had a major impact on the political relationship of the two powers down to the Fourth Crusade. Yet the chrysobull also granted considerable monies to the metropolitan of Venice, the Patriarch of Grado. In the decades prior to 1082 Grado had suffered from systemic poverty, and various attempts by the Doge to solve this problem failed. The grant of large sums in gold in the chrysobull was aimed at solving this problem. Even this ultimately failed, and another proviso of the chrysobull, the grant of a merchant quarter in Constantinople to Venice, eventually became a funding tool for Grado and other Venetian ecclesiastical institutions.
Pope Gregory VII, 1073-1085
The reign of Pope Gregory VII (1073-85), who gave his name to an era of Church reform, is critically important in the history of the medieval church and papacy. Thus it is surprising that this is the first comprehensive biography to appear in any language for over fifty years. H. E. J. Cowdrey presents Gregory's life and work in their entirety, tracing his career from early days as a clerk of the Roman Church, through his political negotiations, ecclesiastical governance, and final exile at Salerno. Full account is taken of his turbulent relations with King Henry IV of Germany, from his first deposition and excommunication in 1076, to the absolution at Canossa and the imposition of a second sentence in 1080. Pope Gregory was also a contemporary of William the Conqueror, and, as the author shows, fully supported his conquest of England. Gregory VII is presented as an individual whose deep inner belief in iustitia (righteousness) did not waver in the face of new circumstances, although his broad outlook underwent changes. Deeply committed to the traditions of the past and especially to those of Pope Gregory the Great, his reign prepared the way for an age of strong papal monarchy in the western Church.
The Provincial Centre at Camulodunum: Towards an Historical Context
Present assessment of the provincial enclosure at Camulodunum, more particularly how far it can be compared to the standard picture of similar centres elsewhere, is inevitably constrained by the limited evidence at our disposal. With no numismatic sources to draw on and in the absence of a single record of the provincial priesthood — a striking void that calls for comment — documentary testimony is restricted to what can be made of two passages in the literary authorities. The first, a notorious sneer in Seneca's Apocolocyntosis (VIII.3), tells only that a temple of some sort was associated somehow with the emperor Claudius. The second text, an obscure allusion in Tacitus, is at first sight no more enlightening but, on closer analysis, the phrase templum Divo Claudio constitutum (Ann. xiv.31) yields the invaluable inference that the temple was to the deified, not the living Claudius; in which case construction must have been begun in a.d. 54 or later. Archaeological data throw no light on the origins of the temple or of the precinct in which it stood but exploration has steadily enlarged our knowledge of the site itself, and understanding of the remains has now reached the stage at which, for all its puzzling lacunae, the centre is as well known in some ways as the triple-tiered complex at Tarraco, the provincial enclave of Hispania Citerior. We have arrived at the point where the British sanctuary and its counterparts on the Continent can be mutually illuminating.