EDUCATING FILIPINO ARCHIVISTS AMIDST THE CHALLENGES OF THE 21ST CENTURY ARCHIVAL PROFESSION
As the archival profession takes off to further assert its importance in the society, it is necessary that would be archivists be equipped with the necessary understanding of the evolving archival landscape, and all other issues that go with it.
Macroappraisal in Theory and Practice: Origins, Characteristics, and Implementation in Canada, 1950–2000
Macroappraisal as developed in Canada has had significant currency in archival literature over the past decade, and aspects of its program and ideas have been implemented in other jurisdictions. For the first time, this essay probes the theoretical and practical origins of macroappraisal in Canada since 1950 and why its originators no longer found convincing the predominant status quo on appraisal as articulated by T.R. Schellenberg. The essay then summarizes the theory of macroappraisal as articulated at the National Archives of Canada, and the strategic and program infrastructure developed in the 1990s to turn the new theory into operational reality. As no archival concept is universally locked in time, the evolution and changes in the macroappraisal program, both in theory and strategy, are also analysed in its Canadian home base over its first decade, as well as some internal and external criticisms of it.The essay intends to illuminate the deeper context of macroappraisal, so that an international audience may better understand its strengths and weaknesses. As the author is the principal architect of macroappraisal, the essay consists of equal parts of archival history, theoretical analysis, and personal reflection.
Italian Influence on the Development of Calvinist Scholasticism
THIS ARTICLE TRIES to show that the rise of Calvinist scholasticism, which was the most important development in Calvinist theology during the second half of the sixteenth century, stemmed largely from several converging Italian influences, particularly from the writings of Peter Martyr Vermigli and Jerome Zanchi. Here Calvinist theology refers not only to the personal thought of John Calvin but also to the teachings of the founders of the Reformed or Calvinist tradition as it spread out from Geneva and Switzerland to France, Germany, England, Scotland, Poland, and the Low Countries. In this context Calvin emerges as the brightest star in a galaxy of Reformed theologians which includes Heinrich Bullinger, Pierre Viret, Theodore Beza and Wolfgang Musculus as well as Martyr, Zanchi and others. These theologians were often more influential than Calvin himself at a given place or time or on a given point of doctrine. Bullinger, Martyr, and Martin Bucer were all more important for spreading Calvinist ideas to Edwardian England than was John Calvin. Early Elizabethan Protestantism looked more to Zurich than to Geneva, as did early Polish Calvinism. German Calvinism owed more to Heidelberg than to Geneva.' These leaders developed their theologies sometimes in mutual dependence, sometimes with surprising independence. By no means was their relation to Calvin simply that of disciple to master, for each gave a personal nuance to his style of Calvinism. Thus the sixteenth century Jesuit Cornelius Schulting states on the opening page of his five volume polemic against Calvin and Peter Martyr that Martyr was clearer and far more learned than Calvin.2 Recently John Bray has pointed out that research in seventeenth century Calvinism leads "to the conclusion that the impact of Calvin upon the Calvinistic movement has been greatly over-rated. It may well be that some of