Women's Human Rights : Issues of Implementation in Sri Lanka
This thesis is about issues concerning the implementation of women's human rights in Sri Lanka.Sri Lanka has had a conflict between the Government and the Liberation Tigers of Tamil Ealam, LTTE for two decades. Since 2002 there has been a ceasefire agreement in place, which is being violated by both parties. Before being abandoned in 2003, one woman was present during the peace talks that were held.In this paper I present the results of my field research conducted in Sri Lanka in November and December of 2005. The aim was to find out how women were active in the peace process since it is stipulated in international conventions that they have a right to participation. During the interviews with women activists it became evident that women were not involved in the official peace process. Therefore the thesis is about women’s human rights in Sri Lanka and the obstacles for their implementation.Two main reasons for the lack of implementation of women’s human rights in Sri Lanka are identified. Firstly, for reasons of culture and patriarchal structures, there is a general lack of implementation internationally of women’s human rights. Secondly, the unresolved conflict situation in Sri Lanka, which reflects the unequal power relations between men and women that existed prior to the conflict. The lack of implementation of women’s human rights in Sri Lanka results in women not being present in the political life and they are therefore not part of the official peace process.International conventions such as the Convention on the Elimination of Discrimination Against Women, CEDAW and the UN Security Council Resolution 1325 on peace and security are addressed in the thesis in order to examine women’s human rights and their right to participation in politics and peace building.Finally, I conclude that in order to include women in the official peace negotiations women need to actively participate in politics. The method presented to ensure such participation is that of affirmative action. It is a measure that falls under the category of temporary measures, which is suggested in CEDAW article 4.1.
Critiquing gender-neutral treaty language: the Convention on the Elimination of All Forms of Discrimination Against Women.
This essay evaluates the gender-neutral language of the Womens Convention in light of recent feminist critiques of the focus on "rights" in the womens movement. In so doing it describes the reasons that rights language or gender-neutral treaty provisions may not address problems that women in telling their own stories identify as salient. Finally this essay proposes particular criteria to evaluate treaty provisions and applies them to the Womens Convention examining the strategies the Convention language reflects as it attempts to advance the status of women. (excerpt)
Cambodian refugee health care beliefs and practices.
Since 1975, when refugees from Vietnam, Laos, and Cambodia first began coming to the United States, many articles have been written about Southeast Asian or Indochinese refugees and health care. A careful review of the literature shows that most of these articles have one thing in common: they are written primarily about Vietnamese and do not address the unique health care beliefs and practices of Lao or Cambodian refugees.1 Although some beliefs and practices are common to most Southeast Asians, many are not. Understanding at least that differences exist, and hopefully what some specific differences are, will allow nurses and others to give better care to the various people commonly grouped together as Southeast Asians. This article will introduce readers to some Cambodian beliefs and practices related to health care. Of the principle refugee groups admitted to the U.S. since 1975, the Cambodians are presenting the greatest challenges to health care providers. Cambodians are usually poorly understood by Americans, their health status statistics are hidden among the broad category of "Asian-Pacific Islanders" or "Indochinese Refugees," and cultural and institutional barriers combine to make access to care an overwhelming problem. The end results, of course, are more problems and more expense for the Cambodians, increased stress placed on an already terribly overstressed people, and ultimately greater demands and expense placed on the health care system. One of the most common misunderstandings about Cambodians is that they (and Lao) are basically the same as the Vietnamese. "They speak the same dialect don't they?" There are some similarities, but there are also very significant differences.