THE WAGES OF NATIVE-BORN ASIAN AMERICANS AT THE END OF THE 20TH CENTURY
A method (100) for tuning a voltage controlled oscillator by changing electrical circuit parasitics includes a first step (102) of providing a voltage controlled oscillator circuit on a circuit board and a plurality of different metal lids each having different numbers, sizes and locations of holes. Each different lid presents a different electrical circuit parasitic to the voltage controlled oscillator. In a second step (104), the voltage controlled oscillator frequency is measured, and the frequency shift needed to achieve a desired operating frequency is calculated in a third step (106). In a fourth step (108), a lid is chosen that will present the parasitics needed to provide the amount of frequency shift needed. As a last step (110), the chosen lid is attaching to the circuit board to obtain the desired nominal operating frequency from the voltage controlled oscillator.
Geopolitics and Identity-Making in US Diasporic Chinese Churches
Using ethnographic and interview data, my paper analyzes how geopolitical relationship manifest at the community level in Chinese America Responding to Lien Pei-Te’s call to meaningfully disaggregate among the commonly “lumped together Chinese Americans”, I draw upon the experiences of specific groups of Chinese immigrants to the US, post-1949 migrants to Taiwan, pre-1949 migrants to Taiwan, and the People’s Republic of China (PRC) Chinese, in order to understand how boundary drawing occurs in their various communities but also consider how the act of being “lumped together” itself in the US context complicates identity formation. The year 1949 marks the communist victory in the PRC as well as the inaugural year of the Kuomingdang (KMT)-led Republic of China (ROC) in Taiwan. Carved out of these historical events, the contemporary social relations among these groups persist after their migration to the US, but they manifest differently in various domains of practice, including religious ones. As political relationships among states reorganizes their social relations, the religious site offers what Carolyn Chen calls a “moral vocabulary” to articulate, contemplate, and, in some cases, justify these divides. Even within a Christian context, messages of inclusivity are not universal but redefined according to the political and social contexts. By not assigning a singular definition to Christian thought, my paper makes way for a theorization of an intersectional Christian identity.
Old topics, old approaches? ‘Reception’ in television studies and music studies
The question of reception is closely linked to the history and the roots of audience studies. But what is ‘reception’ and what exactly does it mean? As audience studies have developed from a contested novelty to a now established academic field, what do we do with a concept that defined our interests in the past and may now be too wide or even obsolete? This article deals with this issue by mapping how the concept of reception was conceptualized and researched in audience studies of the past ten years, with a focus on studies of music and studies of television. We find that in music, strong focus remains on music reception in the context of performances and events, and this lies in contrast to a small number of studies which instead focus on a framework of music in ordinary life and the audiences’ contextual localities. Concerning reception of television, much of the scholarship starts from the cultural studies tradition and looks at television viewing as a means to construct identities. Discussing these findings, we inquire whether the hybridization of media also implies a hybridization of research traditions and methodologies, and what consequences it has for the balance between textual, production and audience approaches.