The Young Lovell Chap. 3.4
At seven of that night the monk Francis with his masons had opened the hermitage, and lay brothers from the little monastery had borne the hermit's rotten corpse in a sheet into the church where a coffin was. So, because of the terrible smell, they carried the coffin itself out from that church and set it in the grave, though that was so full of rain-water that the coffin floated in it and the funeral rites were inaudible in the heavy gusts of rain. Though it was no more than eight o'clock in July the sky lowered, so that in the shadow of the church it was night.

The monk Francis staggered as he walked; his face was like alabaster where no mud was on it, and mud was over all his habit, splashed above the shoulder as if he had torn through brakes above water-courses. All that while he groaned and beat his chest and looked fearfully, now up the hills, now out to sea, now towards Scotland. Once whilst the masons worked he had fallen on his face in the water that ran round the church end.

But he had that hermitage for his charge and he would let no man lead him away. So, in that darkness, whilst the wind sighed furiously in the trees and the rain was in all their faces, they buried that holy man as best they might, saying that they would hold a fairer ceremony upon another day, for they were all affrighted and cast down by the events of that day and the heavy disasters that might follow. Then, as the lay brothers were bearing away the stretcher upon which they had carried that coffin, one of them cried out like a scream. Against the steely light of the North he had perceived a great cloak tossing out, over the churchyard wall. Then all heard a voice calling to them to send a religious there. So the abbot bade an old monk go, for that might be some sinner that desired to become an eremite in place of that holy man now dead. For thus God works in His wondrous way.

And so indeed it proved. They all stood there in the rain whilst the old monk talked to that form of darkness. The monk Francis was on his knees. Then that old monk came back to them and said that here indeed was come one that desired to go into that little hermit's kennel and there end his days. He was one that had been a good knight, but had sinned so grievously that until he was shriven he would not come upon the holy ground of that churchyard, and he desired the monk Francis to come to him and shrive him! Then that monk cried out with fear, but afterwards he went without the wall and stayed there. The tossing form had disappeared; for the man had kneeled down for his confession.
In the thick darkness the monk Francis came back to those that stayed and said that he approved that that man should be the eremite.
It all passed in the black night. That shape passed in at the little hole the masons had made, and an old mason, so skilled that he could do his work in the dark, put again those stones in their places. Then those monks sang as best they could the canticle "Ad te clamavi," and all men went away to talk under their beaten roofs of these fearful things. Upon all that place the black night came down, whipped by the fell and chilly rain, and all over that churchyard the water gurgled and washed, for it lay very low and all the gutters of the church poured down their invisible floods.

In a very high valley of Corsica the mistress of the world sate upon a throne of white marble in a little round temple that would not hold more than two or three people. A round roof it had, like a pie-dish, and little columns of white marble. All up the green grass of that valley amongst the asphodels walked her women, devising and sporting, in gowns of white and playing at ball with a sphere of gold. Down the valley ran a fierce stream with great and vari-coloured rocks, and in that warm place the sound of its torrent was agreeable to the ear. Agreeable too was the sight of the dazzling snows upon the Golden Mountain; they shone in the sun and the sky was more blue than can be imagined. At the feet of the goddess sat a large woman and extremely fair. Beside her, so that he held her hand, sitting on a couch of rosemary, was a dark shepherd very limber in his bronzed limbs, wearing a tunic of goat skins, a chain of gold that supported a gourd, a Phrygian cap of scarlet woollen work that was entwined with the leaves of the vine upon his black locks. He had in his hand a bow of ivory with tips of gold.
So they sate at ease and looked out of that temple. In his shining armour a young knight that sat upon his steel horse was devising with a hero of the gentle feats of arms. This hero was lithe rather than huge of form. His face was stern and commanding at the same time that it was open and courteous and attentive. He was naked, and whilst he gazed with attention upon the young knight's arms, he rested his harmonious limbs, leaning upon a round shield of triple-plated bronze. Upon his head was his helmet of shining bronze with a great plume of horsehair that nodded far forward over his brows; in his right hand was a very heavy spear tipped with bronze, and upon his bare legs he had bronze greaves. And they were talking of the respective fitnesses of the arms that they bore. Just where they stood was a level sward that might be a quarter of a mile across.

Then that hero signed with his spear and there came out from a thicket a chariot of ivory drawn by four white horses driven by a helmeted charioteer. So that hero mounted into the chariot and covered the charioteer and himself with the great shield and took from the charioteer three casting spears that were very heavy in the beam, and so they went at it for the entertainment of the onlookers. Here and there over that little plain darted the ivory chariot with the white horses. That hero was seeking to get to the hindward of the young knight to cast his spears, for he considered that the war-horse was not limber. But he was limber enough, and always the shield with the chequers of green and scarlet faced the white chariot. So they went at it.

At the last the hero cast his three spears, one upon the horse, one upon the shield, and one upon the helmet of the good knight. But the bronze bent upon the steel; it would not enter in though it were thrown with never such a force. The young knight reeled in his saddle, and his steed upon his feet. Yet, as that hero drove the chariot in, to cast the last spear, the young knight spurred his horse suddenly in upon them, and though the charioteer was very agile with his car, nevertheless the young lord's spear met the great shield of bronze and pierced it through; between the hero and the other the point went, and the ivory wheels of the chariot broke and the white horses fell one upon the other, being taken upon the side by that steel-clad horse. Then that hero sprang from the chariot and ran more swiftly than the young lord could follow to a great rock that was in the grass by the streamside. So he had up the great rock of marble before ever Hamewarts was upon him, and cast that rock upon horse and rider so that both fell down among the asphodels. Then that knight in armour drew himself from under his horse, for the ground there was soft and marshy, and he was but little crushed. And so he stood up upon his feet, having in one hand his bright dagger that was the length of his fore-arm. And that hero had had no time to cast himself upon the knight, for he was for the moment out of breath with the exertion of casting that great rock.

So all there were well pleased and declared that that was a drawn battle. They had off their harness and their clothes and went all a-bathing in the foam of that rapid stream. And, as each one would have it, so those bright waters were warmed by the heat of the sunlight through which they had passed, or icy with the snows that had been their origin.

And afterwards, the women of the goddess anointed the limbs of those combatants with juices and oils so that all their wounds were healed whether of the horses or the heroes. And those women took the harness, both of the bright steel and of the sounding bronze, and rubbing upon the dents with their smooth fingers, soon they had all marks of that combat erased so that the armours shone like waters reflecting the blue sky or like the beaten gold of a bride's girdle. Then all lay them down upon couches of rosemary, heather or asphodel, that were covered with the white fleeces of rams, each person being with whom he would. And they fell to devising from couch to couch, some of times past, some of times to come, and others upon what should have been the issue of that late combat had it been fought upon the wearisome fields known to mortal man. Some said the hero would have won it though arms he had none, for he could run the more swiftly, and might make shift with rocks and stones to pelt that knight until his armour broke. But others said that soon that horse would have revived and the knight, mounting there upon and recovering his great spear would spit that naked hero as he ran, through the back.
Through the opening of that valley the goddess showed them the blue sea with triremes upon it, the white foam going away from their oars as they had fought at Actium. The galleys of Venice she showed them too, all gilded and with the embroidered sails bellying before the soft winds. The cities of the plains they saw, and Rome and Delphi and Tyre, and cities to come that appeared like clouds of smoke, with tall columns rising up and glittering. So, courteously, they devised upon all things, and that knight thought never upon the weariness of Northumberland or upon how his mortal body lived in the little hermitage not much bigger than a hound's kennel that was builded against the wall of the church....

No, there they lay or walked in lemon groves devising of this or that whilst the butterflies settled upon their arms. And when they would have it night, so there was the cool of the evening and a great moon and huge stars and dimness fit for the gentle pleasures of love.
THE END