Nígbà tí wolii Eliṣa wà ninu àìsàn tí ó le, tí ó sì ń kú lọ, Jehoaṣi, ọba Israẹli lọ bẹ̀ ẹ́ wò, nígbà tí ó rí Eliṣa, ó sọkún, ó sì ń kígbe pé, “Baba mi, baba mi! Ìwọ tí o jẹ́ alátìlẹyìn pataki fún Israẹli!” Surieli ọmọ Abihaili ni yóo jẹ́ olórí wọn. Kí wọ́n pàgọ́ tiwọn sí ìhà àríwá Àgọ́ Àjọ. N óo mú wọn jáde kúrò láàrin àwọn orílẹ̀-èdè yòókù, n óo kó wọn jọ láti gbogbo ilẹ̀ ayé, n óo sì kó wọn wá sí ilẹ̀ tiwọn. N óo máa bọ́ wọn lórí àwọn òkè Israẹli, lẹ́bàá orísun omi ati gbogbo ibi tí àwọn eniyan ń gbé ní Israẹli. We are discussing pumpkins, a woman asks what we are discussing, and we respond that it is men's talk; after we have gathered the pumpkins, who will cook them?
Nigba ti wolii Elisa wa ninu aisan ti o le, ti o si n ku lo, Jehoasi, oba Israeli lo be e wo, nigba ti o ri Elisa, o sokun, o si n kigbe pe, “Baba mi, baba mi! Iwo ti o je alatileyin pataki fun Israeli!” Surieli omo Abihaili ni yoo je olori won. Ki won pago tiwon si iha ariwa Ago Ajo. N oo mu won jade kuro laarin awon orile-ede yooku, n oo ko won jo lati gbogbo ile aye, n oo si ko won wa si ile tiwon. N oo maa bo won lori awon oke Israeli, lebaa orisun omi ati gbogbo ibi ti awon eniyan n gbe ni Israeli. We are discussing pumpkins, a woman asks what we are discussing, and we respond that it is men's talk; after we have gathered the pumpkins, who will cook them?