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CAT 2022 Slot 2 - VARC
The passage below is accompanied by a set of questions. Choose the best answer to each question.
[Octopuses are] misfits in their own extended families . . . They belong to the Mollusca class Cephalopoda. But they don't look like their cousins at all. Other molluscs include sea snails, sea slugs, bivalves - most are shelled invertebrates with a dorsal foot. Cephalopods are all arms, and can be as tiny as 1 centimetre and as large at 30 feet. Some of them have brains the size of a walnut, which is large for an invertebrate. . . .
It makes sense for these molluscs to have added protection in the form of a higher cognition; they don't have a shell covering them, and pretty much everything feeds on cephalopods, including humans. But how did cephalopods manage to secure their own invisibility cloak? Cephalopods fire from multiple cylinders to achieve this in varying degrees from species to species. There are four main catalysts - chromatophores, iridophores, papillae and leucophores. . . .
[Chromatophores] are organs on their bodies that contain pigment sacs, which have red, yellow and brown pigment granules. These sacs have a network of radial muscles, meaning muscles arranged in a circle radiating outwards. These are connected to the brain by a nerve. When the cephalopod wants to change colour, the brain carries an electrical impulse through the nerve to the muscles that expand outwards, pulling open the sacs to display the colours on the skin. Why these three colours? Because these are the colours the light reflects at the depths they live in (the rest is absorbed before it reaches those depths). . . .
Well, what about other colours? Cue the iridophores. Think of a second level of skin that has thin stacks of cells. These can reflect light back at different wavelengths. . . . It's using the same properties that we've seen in hologram stickers, or rainbows on puddles of oil. You move your head and you see a different colour. The sticker isn't doing anything but reflecting light - it's your movement that's changing the appearance of the colour. This property of holograms, oil and other such surfaces is called "iridescence�. . . .
Papillae are sections of the skin that can be deformed to make a texture bumpy. Even humans possess them (goosebumps) but cannot use them in the manner that cephalopods can. For instance, the use of these cells is how an octopus can wrap itself over a rock and appear jagged or how a squid or cuttlefish can imitate the look of a coral reef by growing miniature towers on its skin. It actually matches the texture of the substrate it chooses.
Finally, the leucophores: According to a paper, published in Nature, cuttlefish and octopuses possess an additional type of reflector cell called a leucophore. They are cells that scatter full spectrum light so that they appear white in a similar way that a polar bear's fur appears white. Leucophores will also reflect any filtered light shown on them . . . If the water appears blue at a certain depth, the octopuses and cuttlefish can appear blue; if the water appears green, they appear green, and so on and so forth.
Based on the passage, it can be inferred that camouflaging techniques in an octopus are most dissimilar to those in:
sea snails
The author discusses camouflaging techniques in an octopus vis-a-vis other organisms such as cuttlefish, squids and polar bears: { For instance, the use of these cells is how an octopus can wrap itself over a rock and appear jagged or how a squid or cuttlefish can imitate the look of a coral reef by growing miniature towers on its skin. It actually matches the texture of the substrate it chooses...Finally, the leucophores: According to a paper, published in Nature, cuttlefish and octopuses possess an additional type of reflector cell called a leucophore. They are cells that scatter full spectrum light so that they appear white in a similar way that a polar bear's fur appears white}
However, note that no such discussion on sea snails is presented; hence, Option A is the correct choice.Â
All of the following are reasons for octopuses being "misfits� EXCEPT that they:
are consumed by humans and other animals.
do not possess an outer protective shell.
exhibit higher intelligence than other molluscs.
have several arms
{But they don't look like their cousins at all. Other molluscs include sea snails, sea slugs, bivalves - most are shelled invertebrates with a dorsal foot. Cephalopods are all arms, and can be as tiny as 1 centimetre and as large at 30 feet. Some of them have brains the size of a walnut, which is large for an invertebrate. . . .It makes sense for these molluscs to have added protection in the form of a higher cognition; they don't have a shell covering them, and pretty much everything feeds on cephalopods, including humans.}Â
We can understand that B, C and D are true - they are points of dissimilarities between octopuses and other molluscs [we are told that they have multiple appendages instead of a single dorsal foot and lack shells; they also have higher intelligence]. However, there is no information on whether humans consume molluscs like sea snails or not [furthermore, the author does not use this fact to claim that octopuses are distinct in this regard].Â
Hence, Option A is the correct choice.Â
Which one of the following statements is not true about the camouflaging ability of Cephalopods?
Cephalopods can blend into the colour of their surroundings.
Cephalopods can change their texture.
Cephalopods can change their colour.
Cephalopods can take on the colour of their predator.
Options A and C: The discussion on Chromatophores, iridophores and leucophores sufficiently supports the statements here.
Option B: We can infer this from the following excerpt -Â {Papillae are sections of the skin that can be deformed to make a texture bumpy... For instance, the use of these cells is how an octopus can wrap itself over a rock and appear jagged or how a squid or cuttlefish can imitate the look of a coral reef by growing miniature towers on its skin. It actually matches the texture of the substrate it chooses.}
Option D is not discussed anywhere in the passage.Â
Based on the passage, we can infer that all of the following statements, if true, would weaken the camouflaging adeptness of Cephalopods EXCEPT:
the number of chromatophores in Cephalopods is half the number of iridophores and leucophores.
the temperature of water at the depths at which Cephalopods reside renders the transmission of neural signals difficult.
light reflects the colours red, green, and yellow at the depths at which Cephalopods reside.
the hydrostatic pressure at the depths at which Cephalopods reside renders radial muscle movements difficult.
Let us evaluate the choices individually:
Option A: [the number of chromatophores in Cephalopods is half the number of iridophores and leucophores] If true, this does not undermine the camouflaging adeptness of Cephalopods primarily because each of chromatophores, iridophores and leucophores have specific [somewhat independent] roles to play and it is unclear how their quantity would directly impact the camouflaging capacity. Even if the number of chromatophores is fewer than the other types, the octopus can still maintain its camouflaging adeptness. Â
Option B: [the temperature of water at the depths at which Cephalopods reside renders the transmission of neural signals difficult.] If true, this would limit the camouflaging adeptness primarily because the underlying mechanism is being restricted/impacted.  {When the cephalopod wants to change colour, the brain carries an electrical impulse through the nerve to the muscles that expand outwards, pulling open the sacs to display the colours on the skin.}
Option C:Â [light reflects the colours red, green, and yellow at the depths at which Cephalopods reside.] If true, this would limit the camouflaging adeptness primarily because the underlying mechanism is being restricted/impacted. If the colour scheme is distinct, it would undermine the observations presented below:Â {[Chromatophores] are organs on their bodies that contain pigment sacs, which have red, yellow and brown pigment granules...Why these three colours? Because these are the colours the light reflects at the depths they live in (the rest is absorbed before it reaches those depths)}
Option D: [the hydrostatic pressure at the depths at which Cephalopods reside renders radial muscle movements difficult.]Â If true, this would limit the camouflaging adeptness primarily because the underlying mechanism is being restricted/impacted. {These sacs have a network of radial muscles, meaning muscles arranged in a circle radiating outwards.}
When we teach engineering problems now, we ask students to come to a single "best� solution defined by technical ideals like low cost, speed to build, and ability to scale. This way of teaching primes students to believe that their decision-making is purely objective, as it is grounded in math and science. This is known as technical-social dualism, the idea that the technical and social dimensions of engineering problems are readily separable and remain distinct throughout the problem-definition and solution process.
Nontechnical parameters such as access to a technology, cultural relevancy or potential harms are deemed political and invalid in this way of learning. But those technical ideals are at their core social and political choices determined by a dominant culture focused on economic growth for the most privileged segments of society. By choosing to downplay public welfare as a critical parameter for engineering design, we risk creating a culture of disengagement from societal concerns amongst engineers that is antithetical to the ethical code of engineering.
In my field of medical devices, ignoring social dimensions has real consequences. . . . Most FDA-approved drugs are incorrectly dosed for people assigned female at birth, leading to unexpected adverse reactions. This is because they have been inadequately represented in clinical trials.
Beyond physical failings, subjective beliefs treated as facts by those in decision-making roles can encode social inequities. For example, spirometers, routinely used devices that measure lung capacity, still have correction factors that automatically assume smaller lung capacity in Black and Asian individuals. These racially based adjustments are derived from research done by eugenicists who thought these racial differences were biologically determined and who considered nonwhite people as inferior. These machines ignore the influence of social and environmental factors on lung capacity.
Many technologies for systemically marginalized people have not been built because they were not deemed important such as better early diagnostics and treatment for diseases like endometriosis, a disease that afflicts 10 percent of people with uteruses. And we hardly question whether devices are built sustainably, which has led to a crisis of medical waste and health care accounting for 10 percent of U.S. greenhouse gas emissions.
Social justice must be made core to the way engineers are trained. Some universities are working on this. . . . Engineers taught this way will be prepared to think critically about what problems we choose to solve, how we do so responsibly and how we build teams that challenge our ways of thinking.
Individual engineering professors are also working to embed societal needs in their pedagogy. Darshan Karwat at the University of Arizona developed activist engineering to challenge engineers to acknowledge their full moral and social responsibility through practical self-reflection. Khalid Kadir at the University of California, Berkeley, created the popular course Engineering, Environment, and Society that teaches engineers how to engage in place-based knowledge, an understanding of the people, context and history, to design better technical approaches in collaboration with communities. When we design and build with equity and justice in mind, we craft better solutions that respond to the complexities of entrenched systemic problems.
We can infer that the author would approve of a more evolved engineering pedagogy that includes all of the following EXCEPT:
making considerations of environmental sustainability intrinsic to the development of technological solutions.
a more responsible approach to technical design and problem-solving than a focus on speed in developing and bringing to scale.
design that is based on the needs of communities using local knowledge and responding to local priorities.
moving towards technical-social dualism where social community needs are incorporated in problem-definition and solutions.
Based on the passage, it is likely that the author would approve of all of the options except for Option D, which is moving towards technical-social dualism. Technical-social dualism is described in the passage as the idea that the technical and social dimensions of engineering problems are readily separable and remain distinct throughout the problem-definition and solution process. The passage criticizes this approach, arguing that it ignores the social dimensions of engineering problems and leads to a focus on technical ideals such as cost and efficiency at the expense of broader societal concerns. Therefore, it is unlikely that the author would approve of moving towards technical-social dualism.
Option A is likely to be included because the passage mentions the need for engineers to be aware of the potential impacts of their work on different groups of people, including the environment. It is suggested that ignoring these factors can result in technologies that are not sustainable, which can contribute to a crisis of medical waste and health care, accounting for 10% of U.S. greenhouse gas emissions.
Option B is likely to be included because the passage discusses the consequences of ignoring social dimensions in engineering, such as physical failures and the perpetuation of social inequities. It suggests that a more responsible approach to technical design and problem-solving would consider the full range of stakeholders and the potential impacts of a technology on different groups of people.
Option C is likely to be included because the passage emphasizes the importance of considering social justice in engineering education and practice. It mentions courses focusing on place-based knowledge and community engagement as examples of efforts to incorporate social justice into engineering education. Such an approach would involve designing technologies that are responsive to the needs of communities, using local knowledge and taking into account local priorities.
Hence, Option D is the correct choice.Â
All of the following are examples of the negative outcomes of focusing on technical ideals in the medical sphere EXCEPT the:
neglect of research and development of medical technologies for the diagnosis and treatment of diseases that typically afflict marginalised communities.
continuing calibration of medical devices based on past racial biases that have remained unadjusted for changes.
exclusion of non-privileged groups in clinical trials which leads to incorrect drug dosages.
incorrect assignment of people as female at birth which has resulted in faulty drug interventions.
Option D is not mentioned in the passage as a negative outcome of focusing on technical ideals in the medical sphere. The passage specifically mentions that "most FDA-approved drugs are incorrectly dosed for people assigned female at birth, leading to unexpected adverse reactions. This is because they have been inadequately represented in clinical trials," which suggests that the incorrect dosing of drugs for people assigned female at birth is a consequence of inadequate representation in clinical trials, rather than a result of focusing on technical ideals.
The other options are all mentioned in the passage as negative outcomes of focusing on technical ideals in the medical sphere. Option A refers to the passage's mention of the lack of technologies for "systemically marginalized people" such as those with endometriosis. Option B relates to the discussion on spirometers that have correction factors that assume smaller lung capacity in Black and Asian individuals based on research by eugenicists. Option C is tied to the discussion on "most FDA-approved drugs" being incorrectly dosed for people assigned female at birth due to inadequate representation in clinical trials.
In this passage, the author is making the claim that:
the objective of best solutions in engineering has shifted the focus of pedagogy from humanism and social obligations to technological perfection.
engineering students today are taught to focus on objective technical outcomes, independent of the social dimensions of their work.
engineering students today are trained to be non-subjective in their reasoning as this best enables them to develop much-needed universal solutions.
technical-social dualism has emerged as a technique for engineering students to incorporate social considerations into their technical problem-solving processes.
The passage discusses the concept of technical-social dualism, which separates the technical and social dimensions of engineering problems and can result in a focus on technical ideals such as cost and efficiency at the expense of broader societal concerns. The passage states that this way of teaching "primes students to believe that their decision-making is purely objective, as it is grounded in math and science" and that "nontechnical parameters such as access to a technology, cultural relevancy or potential harms are deemed political and invalid." These statements support the claim that engineering students are taught to focus on objective technical outcomes, independent of the social dimensions of their work. Option B best captures the above understanding. The other answer choices do not accurately reflect the content or the main argument of the passage.
The author gives all of the following reasons for why marginalised people are systematically discriminated against in technology-related interventions EXCEPT:
"But those technical ideals are at their core social and political choices determined by a dominant culture focused on economic growth for the most privileged segments of society.�
"And we hardly question whether devices are built sustainably, which has led to a crisis of medical waste and health care accounting for 10 percent of U.S. greenhouse gas emissions.�
"These racially based adjustments are derived from research done by eugenicists who thought these racial differences were biologically determined and who considered nonwhite people as inferior.�
"Beyond physical failings, subjective beliefs treated as facts by those in decision-making roles can encode social inequities.�
Option A: [Correct] The passage states that technical ideals, such as cost and efficiency, are often determined by a dominant culture that prioritizes economic growth for the most privileged segments of society. This can result in technologies and interventions that are not designed with the needs and concerns of marginalized groups in mind, leading to systemic discrimination against these groups.
Option B:Â [Incorrect]Â The passage does not mention anything about sustainability or medical waste contributing to greenhouse gas emissions as a reason for the systematic discrimination of marginalized people in technology-related interventions.
Option C: [Correct]Â The passage mentions that certain technologies, such as spirometers, have correction factors that assume smaller lung capacity in Black and Asian individuals based on research by eugenicists who believed in racial hierarchies and considered nonwhite people as inferior. This is an example of how subjective beliefs can be treated as facts and encoded into technologies, leading to social inequities.
Option D: [Correct] The passage discusses how subjective beliefs treated as facts by those in decision-making roles can result in physical failures, such as incorrect dosing of drugs for people assigned female at birth, and also encode social inequities, such as the correction factors on spirometers that assume smaller lung capacity in Black and Asian individuals.
Hence, Option B is the correct choice.Â
We begin with the emergence of the philosophy of the social sciences as an arena of thought and as a set of social institutions. The two characterisations overlap but are not congruent. Academic disciplines are social institutions. . . . My view is that institutions are all those social entities that organise action: they link acting individuals into social structures. There are various kinds of institutions. Hegelians and Marxists emphasise universal institutions such as the family, rituals, governance, economy and the military. These are mostly institutions that just grew. Perhaps in some imaginary beginning of time they spontaneously appeared. In their present incarnations, however, they are very much the product of conscious attempts to mould and plan them. We have family law, established and disestablished churches, constitutions and laws, including those governing the economy and the military. Institutions deriving from statute, like joint-stock companies are formal by contrast with informal ones such as friendships. There are some institutions that come in both informal and formal variants, as well as in mixed ones. Consider the fact that the stock exchange and the black market are both market institutions, one formal one not. Consider further that there are many features of the work of the stock exchange that rely on informal, noncodifiable agreements, not least the language used for communication. To be precise, mixtures are the norm . . . From constitutions at the top to by-laws near the bottom we are always adding to, or tinkering with, earlier institutions, the grown and the designed are intertwined.
It is usual in social thought to treat culture and tradition as different from, although alongside, institutions. The view taken here is different. Culture and tradition are sub-sets of institutions analytically isolated for explanatory or expository purposes. Some social scientists have taken all institutions, even purely local ones, to be entities that satisfy basic human needs - under local conditions . . . Others differed and declared any structure of reciprocal roles and norms an institution. Most of these differences are differences of emphasis rather than disagreements. Let us straddle all these versions and present institutions very generally . . . as structures that serve to coordinate the actions of individuals. . . . Institutions themselves then have no aims or purpose other than those given to them by actors or used by actors to explain them . . .
Language is the formative institution for social life and for science . . . Both formal and informal language is involved, naturally grown or designed. (Language is all of these to varying degrees.) Languages are paradigms of institutions or, from another perspective, nested sets of institutions. Syntax, semantics, lexicon and alphabet/character-set are all institutions within the larger institutional framework of a written language. Natural languages are typical examples of what Ferguson called 'the result of human action, but not the execution of any human design'[;] reformed natural languages and artificial languages introduce design into their modifications or refinements of natural language. Above all, languages are paradigms of institutional tools that function to coordinate.
"Consider the fact that the stock exchange and the black market are both market institutions, one formal one not.� Which one of the following statements best explains this quote, in the context of the passage?
Market instruments can be formally traded in the stock exchange and informally traded in the black market.
The stock exchange and the black market are both organised to function by rules.
The stock exchange and the black market are examples of how, even within the same domain, different kinds of institutions can co-exist.
The stock exchange and the black market are both dependent on the market to survive.
The author states that the stock exchange and the black market are both market institutions, but notes that the stock exchange is formal, while the black market is not. This suggests that the two institutions differ in terms of how they are structured and operate, and the author suggests that this difference is an example of how different kinds of institutions can co-exist within the same domain. Option C aptly presents this idea. Contrarily, the ideas mentioned in Options A, B and D are not supported by the information in the passage.Â
Hence, Option C is the correct choice.Â
All of the following inferences from the passage are false, EXCEPT:
as concepts, "culture� and "tradition� have no analytical, explanatory or expository power, especially when they are treated in isolation.
the institution of friendship cannot be found in the institution of joint-stock companies because the first is an informal institution, while the second is a formal one.
institutions like the family, rituals, governance, economy, and the military are natural and cannot be consciously modified.
"natural language� refers to that stage of language development where no conscious human intent is evident in the formation of language.
Based on the passage, the correct inference is: Option D - "natural language" refers to that stage of language development where no conscious human intent is evident in the formation of language.
The passage states that natural languages are "the result of human action, but not the execution of any human design," suggesting that they are not consciously designed or modified. Artificial languages and reformed natural languages, on the other hand, are described as introducing "design into their modifications or refinements," indicating that they are consciously modified.
The passage does not support the other inferences. In fact, it suggests that culture and tradition can be understood as subsets of institutions and have analytical, explanatory, and expository power when they are studied in this context. It also suggests that there are both informal and formal institutions, and that many institutions are a mixture of the two, rather than being mutually exclusive categories. The passage also does not imply that institutions like the family, rituals, governance, economy, and the military are natural and cannot be consciously modified; rather, it suggests that these institutions are the product of conscious attempts to mold and plan them, and that they can be modified through processes such as family law, established and disestablished churches, constitutions and laws, and so on [Options A, B and C].
In the first paragraph of the passage, what are the two "characterisations� that are seen as overlapping but not congruent?
"an arena of thought� and "academic disciplines".
"individuals� and "social structures�.
"the philosophy of the social sciences� and "a set of social institutions�.
"academic disciplines� and "institutions�.
{We begin with the emergence of the philosophy of the social sciences as an arena of thought and as a set of social institutions. The two characterisations overlap but are not congruent. Academic disciplines are social institutions. . .}
In the first paragraph of the passage, the two "characterisations" that are seen as overlapping but not congruent are the philosophy of the social sciences as an arena of thought [academic discipline] and as a set of social institutions.  The author suggests that these two characterizations overlap in the sense that they both involve the study of social phenomena, but they are not congruent because the philosophy of the social sciences is a field of study that encompasses a broad range of ideas and theories, while social institutions are specific structures that organize and coordinate social action. Although they are related, they are not identical and can be understood as distinct but overlapping aspects of the social sciences. Option D correctly represents the above.
Which of the following statements best represents the essence of the passage?
It is usual in social thought to treat culture and tradition as different from institutions.
Language is the fundamental formal institution for social life and for science.
The stock exchange and the black market are both market institutions.
Institutions are structures that serve to coordinate the actions of individuals.
The passage discusses the concept of institutions within the philosophy of the social sciences. Institutions are seen as structures that coordinate the actions of individuals and can be either formal or informal; in this regard, the author discusses various types of institutions, including universal institutions, formal institutions, and informal institutions. The author also argues that culture and tradition can be seen as subsets of institutions, and that language is a particularly important institution that shapes social life and science. The author notes that there can be differences in the way that institutions are understood and emphasized by different social scientists but that these differences are often matters of emphasis rather than fundamental disagreements. Primarily, the passage underlines that these institutions are structures that coordinate the actions of individuals. Option D best captures the essence of the abovementioned elements.Â
Option A is incorrect because it only partially reflects what the author says about culture and tradition. While the author does discuss culture and tradition in relation to institutions, they are not treated as being completely separate from institutions. Instead, the author argues that culture and tradition can be seen as subsets of institutions, meaning they are part of institutions rather than completely separate from them. Option B exaggerates the emphasis the author places on language as an institution. While the author does discuss language as an important institution, he does not suggest that it is the only or even the most fundamental institution. Option C, while true, does not capture the main focus of the passage, which is on the concept of institutions in general rather than on specific examples of institutions.
Humans today make music. Think beyond all the qualifications that might trail after this bald statement: that only certain humans make music, that extensive training is involved, that many societies distinguish musical specialists from nonmusicians, that in today's societies most listen to music rather than making it, and so forth. These qualifications, whatever their local merit, are moot in the face of the overarching truth that making music, considered from a cognitive and psychological vantage, is the province of all those who perceive and experience what is made. We are, almost all of us, musicians — everyone who can entrain (not necessarily dance) to a beat, who can recognize a repeated tune (not necessarily sing it), who can distinguish one instrument or one singing voice from another. I will often use an antique word, recently revived, to name this broader musical experience. Humans are musicking creatures. . . .
The set of capacities that enables musicking is a principal marker of modern humanity. There is nothing polemical in this assertion except a certain insistence, which will figure often in what follows, that musicking be included in our thinking about fundamental human commonalities. Capacities involved in musicking are many and take shape in complicated ways, arising from innate dispositions . . . Most of these capacities overlap with nonmusical ones, though a few may be distinct and dedicated to musical perception and production. In the area of overlap, linguistic capacities seem to be particularly important, and humans are (in principle) language-makers in addition to music-makers — speaking creatures as well as musicking ones.
Humans are symbol-makers too, a feature tightly bound up with language, not so tightly with music. The species Cassirer dubbed Homo symbolicus cannot help but tangle musicking in webs of symbolic thought and expression, habitually making it a component of behavioral complexes that form such expression. But in fundamental features musicking is neither language-like nor symbol-like, and from these differences come many clues to its ancient emergence.
If musicking is a primary, shared trait of modern humans, then to describe its emergence must be to detail the coalescing of that modernity. This took place, archaeologists are clear, over a very long durée: at least 50,000 years or so, more likely something closer to 200,000, depending in part on what that coalescence is taken to comprise. If we look back 20,000 years, a small portion of this long period, we reach the lives of humans whose musical capacities were probably little different from our own. As we look farther back we reach horizons where this similarity can no longer hold — perhaps 40,000 years ago, perhaps 70,000, perhaps 100,000. But we never cross a line before which all the cognitive capacities recruited in modern musicking abruptly disappear. Unless we embrace the incredible notion that music sprang forth in full-blown glory, its emergence will have to be tracked in gradualist terms across a long period.
This is one general feature of a history of music's emergence . . . The history was at once sociocultural and biological . . . The capacities recruited in musicking are many, so describing its emergence involves following several or many separate strands.
Which one of the following sets of terms best serves as keywords to the passage?
Musicking; Cognitive psychology; Antique; Symbol-makers; Modernity.
Humans; Capacities; Language; Symbols; Modernity.
Humans; Musicking; Linguistic capacities; Symbol-making; Modern humanity.
Humans; Psychological vantage; Musicking; Cassirer; Emergence of music.
The passage is about the idea that making music is a fundamental and universal aspect of the human experience, and that it has a long history that is both sociocultural and biological in nature. The author suggests that the capacity for musicking, or making music, is innate in humans and is closely related to other capacities such as language and symbol-making. The author also acknowledges that there are variations in how musical capacities are expressed and developed among different cultures, but maintains that all humans possess these capacities to some extent. The author suggests that the emergence of music can be traced back to at least 50,000 years ago, and that it likely developed gradually over a longer period of time. The author also notes that the emergence of music involved the recruitment of many cognitive capacities, and that understanding this process involves following multiple strands. In this regard, Option C includes all the keywords central to the discussion.Â
The other choices do not include all of the relevant terms. Option A includes some of the terms mentioned in the passage, but omits important ones, such as humans and modern humanity. Option B includes humans and capacities but omits important terms such as musicking and symbol-making. Option D includes humans and the emergence of music but omits important terms such as musicking and linguistic capacities.
"Think beyond all the qualifications that might trail after this bald statement . . .� In the context of the passage, what is the author trying to communicate in this quoted extract?
A bald statement is one that is trailed by a series of qualifying clarifications and caveats.
A bald statement is one that requires no qualifications to infer its meaning.
Although there may be many caveats and other considerations, the statement is essentially true.
Thinking beyond qualifications allows us to give free reign to musical expressions.
In this context, the author is trying to communicate that although there may be various qualifications and considerations that might trail after the statement that "humans today make music," the statement is fundamentally true. The author suggests that almost all humans are musicians to some extent, and that the capacity for making music is a fundamental aspect of the human experience. The author is urging readers to consider this statement without getting bogged down in the various qualifications and considerations that might be attached to it, and to recognize its underlying truth. Option C aptly captures this idea.
Option A: [Incorrect] The phrase "trail after" does not necessarily imply that a bald statement is followed by a series of qualifying clarifications and caveats. Rather, it simply means that something follows after something else. In this case, the author is suggesting that there may be various qualifications and considerations that follow after the statement that "humans today make music," but is not implying that the statement itself is trailed by a series of clarifications and caveats.
Option B:Â [Incorrect]Â The phrase "bald statement" does not necessarily imply that a statement requires no qualifications to infer its meaning. Rather, it simply means that the statement is presented in a straightforward and unembellished way. In this case, the author is suggesting that the statement that "humans today make music" is presented in a bald and straightforward way, but is not implying that the statement itself requires no qualifications or considerations.
Option D: [Incorrect] The phrase "give free reign to" does not accurately describe the author's intention in this context. The author is not suggesting that readers should allow musical expressions to be unrestricted or uncontrolled, but rather that they should consider the statement that "humans today make music" without getting bogged down in various qualifications and considerations.
Based on the passage, which one of the following statements is a valid argument about the emergence of music/musicking?
Anyone who can perceive and experience music must be considered capable of musicking.
Although musicking is not language-like, it shares the quality of being a form of expression.
20,000 years ago, human musical capacities were not very different from what they are today.
All musical work is located in the overlap between linguistic capacity and music production.
Option A: This is incorrect because it overgeneralizes the ideas presented in the passage. The passage does not state that all humans are musicians or capable of musicking, only that making music is a universal aspect of the human experience and that the capacity for musicking is innate in humans.
Option B: The passage does state that musicking is a form of expression, but there is no discussion supporting the claim "musicking is not language-like." Thus, we can eliminate this choice.
Option C:Â The passage states - {"...if we look back 20,000 years, a small portion of this long period, we reach the lives of humans whose musical capacities were probably little different from our own..."} This suggests that the musical capacities of humans 20,000 years ago were not significantly different from those of humans today.
Option D: This is not supported by the passage. The passage does not state that all musical work is located in the overlap between linguistic capacity and music production. In fact, the passage states that "most of these capacities overlap with nonmusical ones, though a few may be distinct and dedicated to musical perception and production," suggesting that there are some capacities specifically dedicated to musical perception and production that do not overlap with nonmusical ones.
Hence, the correct answer is Option C.Â
Which one of the following statements, if true, would weaken the author's claim that humans are musicking creatures?
Nonmusical capacities are of far greater consequence to human survival than the capacity for music.
From a cognitive and psychological vantage, musicking arises from unconscious dispositions, not conscious ones.
As musicking is neither language-like nor symbol-like, it is a much older form of expression.
Musical capacities are primarily socio-cultural, which explains the wide diversity of musical forms.
Let us examine the given statements:
Option A: [Nonmusical capacities are of far greater consequence to human survival than the capacity for music.] It is unclear how this ties into the discussion since the survival aspect is not touched upon or implied in the passage. Thus, the claim, if true, does little to undermine the author's claim that humans are musicking creatures. Â
Option B: [From a cognitive and psychological vantage, musicking arises from unconscious dispositions, not conscious ones.] This does not weaken the author's claim that musicking is a universal aspect of the human experience - while the author does suggest that musicking arises from innate dispositions, the fact that these dispositions may be unconscious rather than conscious does not weaken the overall argument.
Option C: [As musicking is neither language-like nor symbol-like, it is a much older form of expression.]Â This, again, does not contradict the author's claim in the passage. Though the author suggests that musicking is distinct from language and symbol-making, this does not necessarily mean that it is a much older form of expression. In fact, the author notes that the emergence of musicking can be traced back to at least 50,000 years ago, which is relatively recent in evolutionary terms. Even if this were true, it does not undermine the author's claim.
Option D: [Musical capacities are primarily socio-cultural, which explains the wide diversity of musical forms.] If true, this directly contradicts the author's claim that musicking is a universal aspect of the human experience. The author argues that the capacity for musicking is innate in all humans and that it has a long history that is both sociocultural and biological in nature. However, if musical capacities are primarily socio-cultural, as suggested in Option D, this would mean that musicking is largely shaped by cultural and social factors rather than being a fundamental aspect of the human experience. This would greatly weaken the author's overall argument that all humans are musicking creatures. Hence, Option D is the correct choice.
For the following questions answer them individually
The four sentences (labelled 1, 2, 3 and 4) below, when properly sequenced, would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the four numbers as your answer:
1. The trajectory of cheerfulness through the self is linked to the history of the word 'cheer' which comes from an Old French meaning 'face'.
2. Translations of the Bible into vernacular languages, expanded the noun 'cheer' into the more abstract 'cheerful-ness', something that circulates as an emotional and social quality defining the self and a moral community.
3. When you take on a cheerful expression, no matter what the state of your soul, your cheerfulness moves into the self: the interior of the self is changed by the power of cheer.
4. People in the medieval 'Canterbury Tales' have a 'piteous' or a 'sober' cheer; 'cheer' is an expression and a body part, lying at the intersection of emotions and physiognomy.
The given set of sentences talks about the concept of cheerfulness and how it can affect a person's internal state. It discusses the history of the word "cheer," which originally referred to a person's facial expression, and how it came to be associated with an abstract concept of positive emotion. The passage also notes that translations of the Bible into vernacular languages helped to expand the meaning of "cheer" to include a sense of cheerfulness or positivity as a quality of the self and a moral community. We note that sentences 1, 2 and 4 are part of the timeline the author traces, while statement 3 is a broad claim that would serve as an apt introduction. The idea of cheerfulness and self that is mentioned in 3 is linked to the " trajectory of cheerfulness through the self" highlighted in statement 1, allowing us to form the pair [3-1]. Note that 4 discusses how cheer came to be perceived as a trait at the intersection of emotion and a physical feature [as highlighted in 1 - where it has been categorised as a facial feature]. Sentence 2 then extends on this idea by how cheerfulness, over time, came to be considered as "an emotional and social quality." Hence, the correct arrangement is 3142.
There is a sentence that is missing in the paragraph below. Look at the paragraph and decide in which blank (option 1, 2, 3, or 4) the following sentence would best fit.
Sentence: Most were first-time users of a tablet and a digital app.
Paragraph: Aage Badhein's USP lies in the ethnographic research that constituted the foundation of its development process. Customizations based on learning directly from potential users were critical to making this self-paced app suitable for both a literate and non-literate audience. ___(1)___ The user interface caters to a Hindi-speaking audience who have minimal to no experience with digital services and devices. ___(2)___ The content and functionality of the app are suitable for a wide audience. This includes youth preparing for an independent role in life or a student ready to create a strong foundation of financial management early in her life. ___(3)___ Household members desirous of improving their family's financial strength to reach their aspirations can also benefit. We piloted Aage Badhein in early 2021 with over 400 women from rural areas. ___(4)___ The digital solution generated a large amount of interest in the communities.
The sentence "Most were first-time users of a tablet and a digital app" would fit best in blank 4 because it provides information about the specific group of people who were involved in the pilot study for the app. The preceding sentence mentions that the app was piloted in early 2021 with over 400 women from rural areas, and the added sentence provides further detail about the specific experiences that these users had with technology. This information helps to clarify that the pilot study for the app involved a group of people who may be unfamiliar with digital devices and services, and it also helps to emphasize the potential impact that the app may have had on these users.
Placing the sentence in blank 4 is logical because it provides relevant and specific information about the pilot study for the app, which is the topic being discussed in that part of the paragraph. By contrast, placing the sentence in any of the other blanks would be less logical because it would be introducing information that is not directly related to the main topic being discussed in those parts of the paragraph.
1. Women may prioritize cooking because they feel they alone are responsible for mediating a toxic and unhealthy food system.
2. Food is commonly framed through the lens of individual choice: you can choose to eat healthily.
3. This is particularly so in a neoliberal context where the state has transferred the responsibility for food onto individual consumers.
4. The individualized framing of choice appeals to a popular desire to experience agency, but draws away from the structural obstacles that stratify individual food choices.
The statements here discuss how the way we think about food often centres around individual choice, rather than acknowledging the larger societal and structural factors that influence food choices. It also mentions the role of neoliberalism in shifting the responsibility for food onto individual consumers and how this may disproportionately impact women, who may feel a sense of responsibility to navigate and "mediate" an unhealthy food system. Sentences 2 and 4 create a logical block since 2 highlights the framing of food through the "lens of individual choice", and 4 extends on the impact of such a framing ["appeals to a popular desire to experience agency, but draws away from the structural obstacles that stratify individual food choices"]. "This" in statement 3 refers to the particular outcome of framing underlined in 4, allowing us to create a logical block: [2-4-3]. Statement 1 can be placed at the end of this arrangement to emphasise how women are perhaps disproportionately impacted by the elements discussed in 2-4-3. Hence, the correct answer is 2431.Â
1. From chemical pollutants in the environment to the damming of rivers to invasive species transported through global trade and travel, every environmental issue is different and there is no single tech solution that can solve this crisis.
2. Discourse on the threat of environmental collapse revolves around cutting down emissions, but biodiversity loss and ecosystem collapse are caused by myriad and diverse reasons.
3. This would require legislation that recognises the rights of future generations and other species that allows the judiciary to uphold a much higher standard of environmental protection than currently possible.
4. Clearly, our environmental crisis requires large political solutions, not minor technological ones, so, instead of focusing on infinite growth, we could consider a path of stable-state economies, while preserving markets and healthy competition.
The statements discuss the complexity of environmental issues and the need for political solutions rather than technological ones to address the threat of environmental collapse. The discussion focuses on the various causes of biodiversity loss and ecosystem collapse, such as chemical pollutants, damming of rivers, and invasive species, and highlights that there is no single technological solution to address these issues. The suggestion is that we should consider moving towards stable-state economies, which preserve markets and competition while also recognizing the rights of future generations and other species and allowing for stronger environmental protections. Statements 1 and 2 both address the complexity and diverse nature of environmental issues. Statement 2 notes that while discourse often focuses on emissions, there are many other factors contributing to environmental collapse, including biodiversity loss and ecosystem collapse. Statement 1 then adds to this by outlining specific examples of diverse causes of environmental problems, including chemical pollutants, damming of rivers, and invasive species. Statements 4 and 3 offer suggestions to combat the issues highlighted in 2 and 1. Hence, the correct arrangement is 2143.
The passage given below is followed by four alternate summaries. Choose the option that best captures the essence of the passage.
There's a common idea that museum artworks are somehow timeless objects available to admire for generations to come. But many are objects of decay. Even the most venerable Old Master paintings don't escape: pigments discolour, varnishes crack, canvases warp. This challenging fact of art-world life is down to something that sounds more like a thread from a morality tale: inherent vice. Damien Hirst's iconic shark floating in a tank - entitled The Physical Impossibility of Death in the Mind of Someone Living - is a work that put a spotlight on inherent vice. When he made it in 1991, Hirst got himself in a pickle by not using the right kind of pickle to preserve the giant fish. The result was that the shark began to decompose quite quickly - its preserving liquid clouding, the skin wrinkling, and an unpleasant smell wafting from the tank.
Museums are left with the moral responsibility of restoring and preserving the artworks since artists cannot preserve their works beyond their life.
Museums have to guard timeless art treasures from intrinsic defects such as the deterioration of paint, polish and canvas.
The role of museums has evolved to ensure that the artworks are preserved forever in addition to guarding and displaying them.
Artworks may not last forever; they may deteriorate with time, and the challenge is to slow down their degeneration.
The passage is about the 'inherent vice' or the natural tendency of certain artworks to deteriorate over time due to various factors such as discolouration of pigments, cracking of varnishes, and warping of canvases. The passage also mentions an example of Damien Hirst's artwork, The Physical Impossibility of Death in the Mind of Someone Living, which began to decompose quickly due to the use of the wrong preserving liquid. In this regard, Option D offers an apt summary of the passage because it accurately captures the main idea of the passage, which is that artworks may not last forever and may deteriorate with time. Option A is incorrect because the passage does not mention any moral responsibility of museums to restore and preserve artworks. Similarly, Option B can be eliminated since the passage does not specifically mention museums guarding art treasures from intrinsic defects. Option C is also inaccurate because the discussion does not present the evolution of the role of museums in preserving artworks forever.
Today, many of the debates about behavioural control in the age of big data echo Cold War-era anxieties about brainwashing, insidious manipulation and repression in the 'technological society'. In his book Psychopolitics, Han warns of the sophisticated use of targeted online content, enabling 'influence to take place on a pre-reflexive level'. On our current trajectory, "freedom will prove to have been merely an interlude.� The fear is that the digital age has not liberated us but exposed us, by offering up our private lives to machine-learning algorithms that can process masses of personal and behavioural data. In a world of influencers and digital entrepreneurs, it's not easy to imagine the resurgence of a culture engendered through disconnect and disaffiliation, but concerns over the threat of online targeting, polarisation and big data have inspired recent polemics about the need to rediscover solitude and disconnect.
Rather than freeing us, digital technology is enslaving us by collecting personal information and influencing our online behaviour.
With big data making personal information freely available, the debate on the nature of freedom and the need for privacy has resurfaced.
The role of technology in influencing public behaviour is reminiscent of the manner in which behaviour was manipulated during the Cold War.
The notion of freedom and privacy is at stake in a world where artificial intelligence is capable of influencing behaviour through data gathered online.
The passage discusses the ways in which big data and targeted online content can potentially influence and manipulate behaviour, leading to concerns over freedom and privacy in the digital age. This is reflected in the statements that "behavioural control" in the age of big data echoes Cold War-era anxieties about "brainwashing" and "repression," and that the use of targeted online content can enable "influence to take place on a pre-reflexive level." The passage also mentions the fear that the digital age has not liberated us, but rather exposed us by making personal and behavioural data available to machine-learning algorithms. Option B accurately reflects this central theme of the passage by stating that the debate on the nature of freedom and privacy has resurfaced due to the availability of personal information through big data. Option A is incorrect because it goes beyond the scope of the passage by stating that digital technology is "enslaving" us, which is not explicitly stated in the text. Similarly, Option C is inaccurate since the author only mentions the Cold War as a reference point for similar debates on behavioural control, but does not focus on the Cold War itself. Option D is wrong because the passage does not mention artificial intelligence specifically, but rather machine-learning algorithms.
Several of the world's earliest cities were organised along egalitarian lines. In some regions, urban populations governed themselves for centuries without any indication of the temples and palaces that would later emerge; in others, temples and palaces never emerged at all, and there is simply no evidence of a class of administrators or any other sort of ruling stratum. It would seem that the mere fact of urban life does not, necessarily, imply any particular form of political organization, and never did. Far from resigning us to inequality, the picture that is now emerging of humanity's past may open our eyes to egalitarian possibilities we otherwise would have never considered.
The lack of hierarchical administration in ancient cities can be deduced by the absence of religious and regal structures such as temples and palaces.
Contrary to our assumption that urban settlements have always involved hierarchical political and administrative structures, ancient cities were not organised in this way.
The emergence of a class of administrators and ruling stratum transformed the egalitarian urban life of ancient cities to the hierarchical civic organisations of today.
We now have the evidence in support of the existence of an egalitarian urban life in some ancient cities, where political and civic organisation was far less hierarchical.
The passage is about the political and civic organization of ancient cities. It states that some ancient cities were organized along egalitarian lines, without any indication of temples or palaces (which suggests a lack of a ruling class or administrators), and that in other cities, temples and palaces never emerged at all. Option D correctly summarizes this information by stating that there was evidence of an egalitarian urban life in some ancient cities, where the political and civic organization was less hierarchical. Option A is incorrect because it only mentions the absence of temples and palaces, but does not mention the fact that some ancient cities were organized along egalitarian lines. On a similar note, Option B presents an exaggeration by suggesting that 'all' ancient cities were organized along egalitarian lines, which is not stated in the passage. Option C is also inaccurate since it asserts that ancient cities were transformed from egalitarian to hierarchical, but the passage only states that some ancient cities were egalitarian and does not mention any transformation.Â
Sentence: This was years in the making but fast-tracked during the pandemic, when "people started being more mindful about their food", he explained.
Paragraph: For millennia, ghee has been a venerated staple of the subcontinental diet, but it fell out of favour a few decades ago when saturated fats were largely considered to be unhealthy. ___(1)___ But more recently, as the thinking around saturated fats is shifting globally, Indians are finding their own way back to this ingredient that is so integral to their cuisine. ___(2)___ For Karmakar, a renewed interest in ghee is emblematic of a return-to-basics movement in India. ___(3)___ This movement is also part of an overall trend towards "slow food". In keeping with the movement's philosophy, ghee can be produced locally (even at home) and has inextricable cultural ties. ___(4)___ At a basic level, ghee is a type of clarified butter believed to have originated in India as a way to preserve butter from going rancid in the hot climate.
We can easily eliminate Options A and B since the given sentence "This was years in the making but fast-tracked during the pandemic, when "people started being more mindful about their food", he explained" uses the pronoun "he," which must refer to "Karmakar." The sentence should take the spot of blank 3 since it fits in well with the idea that ghee is part of a "return-to-basics movement in India", as it mentions that the renewed interest in ghee has been developing for a while but was accelerated during the pandemic when people became more conscious about their food choices. Additionally, the idea that this movement is part of an overall trend towards "slow food" is also mentioned in the sentence, as it talks about people being mindful of their food. By contrast, placing the sentence in any of the other blanks would be less logical because it would be introducing information that is not directly related to the main topic being discussed in those parts of the paragraph.
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The Style Socialite - A Fashion/Society Blog : New York Fashion Week Diary Day 2: Pink Swan Makeover at Caravan Stylist Studio + Zang Toi Spring 2016 Fashion Show!
New York Fashion Week Diary Day 2: Pink Swan Makeover at Caravan Stylist Studio + Zang Toi Spring 2016 Fashion Show!
Day 2 of New York Fashion Week was probably one of my favorites for so many reasons! The first being that I was invited to see my friend and designer Zang Toi's fashion show that day. I look forward to Zang's show each season as he's one of the most innovative, brilliant and indescribably talented designers I know!
The second reason was that I had a chance to wear a THEIA custom pink dress with feathers straight off their runway! The dress was invaluable and of course I needed the right hair and makeup to complete the look. I was so lucky that the Caravan Stylist Studio team could squeeze me in for a last minute makeover. The look they created for me was nothing short of brilliant as they molded me into the 'Pink Swan' for New York Fashion Week.
My day started with a long morning of meetings so I decided to treat myself to a big pre-fashion week lunch at Cajun Sea. In addition to a love of fashion, I'm also a huge foodie! I was so excited to have discovered this yummy place in the city. Cajun Sea serves southern cajun food as well as fresh northeast style seafood favorites. It was a really hard decision, but I ultimately went with their salmon burger with Cajun fries. Verdict: So yummy!! Really want to come back again soon. Next time, I'm definitely bringing my good friend Hiromi who recently started her own food blog called When In Romi.
After lunch I decided to stop by Caravan Stylist Studio again to see one of their featured designers of the day, Daniel Sánchez. I was so excited to meet Daniel and preview his new collection. Daniel is a couture fashion and evening wear designer based in New York. Noted for his couture-inspired gowns as well as for his attention to quality and construction, Daniel is a formidable talent who is as comfortable with design as he is with execution and fit.
One of my favorite pieces from his collection was this stunning white gown with intricate beading. It reminded me of a mix between Hollywood glamour meets Greek goddess couture.
Another one of my favorite looks was this fun, short mini dress. I would wear this baby with a long shawl, and over-the-knee black boots. How chic is this look?!
After previewing Daniel's new collection, the lovely team at Caravan squeezed me in for a last minute hair/makeup that went along with my pink swan look for New York Fashion Week. Imani Beverly Jones (@beautybleus) created my incredible redish smoky eye look with strong eye brows.
Imani created the look by the makeup inspired by Kevita options, ultimately choosing the Hibiscus Berry option for me.
Next, I had the wonderful opportunity of getting my hair done by Ivanandre Torres (@ivandraretorees) from Christo Salon. Ivanandre created a super chic messy bun for me that went along perfectly with my pink swan look.
Here's a look at guests getting pampered with nails and hair/makeup for their fashion week events. Caravan Stylist Studio, is an innovative wardrobe and beauty studio that pairs actresses, tastemakers and media influencers with top fashion designers and beauty experts located at The Gregory Hotel in New York City.
Thanks so much Caravan for having me! Special thanks to their amazing sponsors: Chapstick, Kevita Drinks, The Gregory Hotel, Nymbrands, Liftlab, Color Club Nails, Lesportsac, Wizo USA, Christo Fifth Avenue, Fake Bake USA, Luna Bar, Volvic USA, Belvoir, Infusion Company, Foreo and Physicians Formula.
My fierce makeup/hair by the Caravan team was the perfect compliment to my pink swan-esque THEIA dress.
I made it downtown from the Upper East Side in record time to New York Fashion Week's new location at Skylight at Moynihan Station. I had a little bit of time before Zang Toi's fashion show so I took a moment to explore and of course take pictures. Here's a look right outside of the venue. I was so pleased with how my pink swan inspired look turned out. It's always such a pleasure to wear THEIA, but there was something so magical about this particular dress. My fellow fashion week attendees agreed and I got so many request to have my picture taken!
The back of my THEIA dress was even more dreamier than the front. It had a perfectly cutout back and the most charming pink silk bow.
Time was getting close to the Zang Toi fashion show and I was so excited to get on line for the show. It's such an honor to know Zang and I couldn't have been happier and more excited to see his new collection.
I found my assigned seat at Zang's show. I had some time before the show so I chatted with my seat mate who was originally from New Orleans. It was her first fashion show ever! I still remember how excited I was for my first show at Bryant Park so many years ago. I told her she was in for a big treat, as Zang always puts on a breathtaking show.
Finally, it was time for Zang's "Splendor of Santorini" Spring 2016 fashion show! The opening look was a gorgeous white couture cotton s/b blazer worn w/ hand-beaded Santorini statement crystal necklace white cotton high-waisted trouser.
A handsome male model walked out in Zang's white couture cotton s/b suit. I couldn't help but imagine a vacation in Santorini, wearing Zang's new collection for epic dinner parties on the beach and of course accompanied by this handsome babe.
One of my favorite looks was the ocean green airy pleated tulle empired gown with encrusted ocean blue glass beads. It was absolutely exquisite, and would make a perfect dress for an opulent vacation to Santorini.
Here's a close-up of Zang's encrusted Santorini opaque glass beads halter with ocean blue airy pleated tulle empired gown.
Cheering guests gave Zang a well deserved standing ovation the moment he came out for the finale bow.
Bravo Zang on the incredible "Splendor of Santorini" Spring 2016 fashion show!
After Zang's fashion show I had a chance to catch up with my fellow Russian babe and Editor in Chief of Tartarus Magazine, Eleonora Kobrenik.
I carefully opened the little blue box to reveal the fashion claws I've always wanted! Just a few months back when Eleonora and I had lunch in the city I briefly mentioned how I've always wanted to wear claws for fashion week. I was completely blown away by her incredibly kind gesture, and giving me these beauties! Thank you again Eleonora for completely making my fashion week. I'm so in love with them, and can't wait to wear them again for future events!
Check out the rest of my day 2 of New York Fashion Week pictures below!


The town of Avon is an ever changing area, and that change is ever improving. Back in the '80s when "Bob the Bridge" did not exist and when railroad tracks went right through town, skier traffic would be backed up to I-70! Now, Avon boasts numerous roundabouts, the brand new Westin Resort and Spa and the new Gondola that whisks skiers to Beaver Creek Landing where you can hitch a ride to the Bachelor Gulch lift.
However, it doesn't stop there. The Town of Avon will go through yet another transformation by creating a new downtown area with shops, restaurants, homes, and a parking structure. This process is still in the brainstorming phase. If you would like to learn more details regarding the future of Avon, please contact us.
Want to be kept up to date about the newest real estate listings in Avon? We've made it easy—just sign up for email alerts! Get started today by creating your free Property Organizer account, searching for your ideal Vail Valley property, and saving your unique search criteria.
Avon serves many purposes. From I-70, this is your main access to Beaver Creek. For others, it is a place to call home.
Avon is also popular for City Market grocery shopping, Wal-Mart, Home Depot, numerous restaurants and various stores. This area is also known as Nottingham Lake. In the summer, fish or enjoy paddle boats in the water. One can't forget to mention that it is the location of one of the best firework displays in the Colorado Rockies during the Fourth of July festivities. During the winter, it is also a fun place for sipping on hot chocolate and skating away the day on Nottingham Lake.
Along the lake are numerous condominiums that offer spectacular views towards Beaver Creek. Avon Elementary School is also situated by the lake. Depending on your location, you may walk to the new Gondola or hop on a bus to Beaver Creek.


What is average salary for Director in Cleveland, United States?
Based on our survey (04 individual salary profiles) average GROSS salary for Director in Cleveland, United States is US$ 164,000. Average NET salary is US$ 114,600. The most frequent GROSS salary is US$ 200,000. The most frequent education is Bachelors Degree. The most frequent experience are 20+ Years.


text:
Donald Trump 'is undergoing medical tests at health centre'
Press secretary Stephanie Grisham said the 73-year-old is "anticipating a very busy 2020" and wanted to take advantage of "a free weekend" in Washington to begin "portions of his routine" check-up
US President Donald Trump in Downing Street, London, on the second day of his state visit to the UK (Image: PA)
US President Donald Trump is undergoing medical tests as part of what the White House said was his annual check-up.
The appointment at Walter Reed National Medical Centre was not on Mr Trump's weekend public schedule that was released on Friday night, and his last physical exam was in February.
Press secretary Stephanie Grisham said the 73-year-old is "anticipating a very busy 2020" and wanted to take advantage of "a free weekend" in Washington to begin "portions of his routine" check-up.
No details of what tests will be carried out were released.
President Donald Trump (Image: Ralph Freso/Getty Images)
His check-up in February revealed he had put on weight and was officially considered obese, with a body mass index of 30.4.
Mr Trump spent more than four hours at Walter Reed on February 8 for his most recent check-up, supervised by Dr Sean Conley and involving a panel of 11 specialists.
The brand of e-cigarettes 'probably as addictive as smoking' - according to scientists
At the time, White House staff said Mr Trump was in "very good health and I anticipate he will remain so for the duration of his presidency".
Test results which came out six days later showed he is obese under the commonly used BMI formula.
US president Donald Trump to attend Nato summit in UK next month
About 40% of Americans are obese, which raises their risk of heart disease, diabetes, stroke and some forms of cancer.
Mr Trump does not drink alcohol or smoke. His primary form of exercise is golf.
His latest check-up comes as House investigators on Capitol Hill interviewed a White House budget official as part of the impeachment inquiry.
Birmingham delivery driver rumbled after his letters found in fly-tipping
CourtsMathew Johwa appeared in court and claimed they "accidentally" fell out of his van in Warwickshire

redpajama_set_name: RedPajamaCommonCrawl


I was going to say that I love Tanglin Mall because it houses a lot of shops you can't find elsewhere, but I just discovered like 5 seconds ago that the Cafe Beviamo in Tanglin Mall that I love so much has opened a 2nd branch at Paragon. Still, that doesn't take away the fact that I like Cafe Beviamo very much.
If you've been following my blog, you will realise that I pay a lot of emphasis on the decor of the place. I like to go to places that take me away from the mundane-ness of Singapore. I like places that make me dream and leave me feeling inspired. It's hard to explain and if you're not that kind of person, you probably won't understand what I am saying. Still, I try not to blog about places where the food is just not up to scratch. So if you're a person that judges a place solely by the quality of the food, you can still read on. For me, I judge based on the whole package. Or better still, I like to think that I don't judge, I just absorb and enjoy.
I like the open concept of Cafe Beviamo. You can watch the baristas brewing your coffee and preparing your meals. I also love the cookie jars placed on the counter. When I grow up, I want to have a huge kitchen counter where I will place endless bottles of cookies, chocolates and sweets just for my viewing pleasure.
The thing I want to shout about here are the scones and the coffee. I like a good strong latte and Cafe Beviamo delivers just the right concoction. You can see from the colour of the foam on the latte. None of that coffee flavoured milk that many cheapo cafes offer, thank you very much. The scones are also delicious and buttery, just the right accompaniment for the coffee. I seldom order cake with coffee if you notice, because I only like chocolate cake and the richness of chocolate cakes ends up hindering me from tasting the full flavours of the coffee.
Cafes cafes cafes I love cafes! I should make a list of the top ten cafes in Singapore, 365days2play's definitive guide to the top 10 cafes in Singapore….