Vinland

Vinland, Vineland or Winland () was an area of coastal North America explored by Vikings. Leif Erikson first landed there around 1000 CE, nearly five centuries before the voyages of Christopher Columbus and John Cabot. The name appears in the Vinland Sagas, and presumably describes both Newfoundland and the Gulf of Saint Lawrence as far as northeastern New Brunswick (where the eponymous grapevines are found). Much of the geographical content of the sagas corresponds to present-day knowledge of transatlantic travel and North America.
In 1960, archaeological evidence of the only known Norse site in North America (outside Greenland) was found at L'Anse aux Meadows on the northern tip of the island of Newfoundland. Before the discovery of archaeological evidence, Vinland was known only from the sagas and medieval historiography. The 1960 discovery further proved the pre-Columbian Norse exploration of mainland North America. L'Anse aux Meadows has been hypothesized to be the camp "Straumfjörð" mentioned in the "Saga of Erik the Red".
Name.
"Vinland" was the name given to part of North America by the Icelandic Norseman Leif Eríksson, about AD 1000. It was also spelled "Winland", as early as Adam of Bremen's "Descriptio insularum Aquilonis" ("Description of the Northern Islands", ch. 39, in the 4th part of Gesta Hammaburgensis ecclesiae pontificum), written circa 1075. Adam's main source regarding "Winland" appears to have been king Svend Estridson, who had knowledge of the "northern islands". The etymology of the Old Norse root, "vin-" is disputed; while it has usually been assumed to be "wine", some scholars give credence to the homophone "vin", meaning "pasture" or "meadow".
Adam of Bremen implies that the name contains Old Norse "vín" (cognate with Latin "vinum") "wine" (rendered as Old Saxon or Old High German "wīn"): "Moreover, he has also reported one island discovered by many in that ocean, which is called "Winland", for the reason that grapevines grow there by themselves, producing the best wine." This etymology is retained in the 13th-century "Grœnlendinga saga", which provides a circumstantial account of the discovery of Vinland and its being named from the "vínber", i.e. "wineberry", a term for grapes or currants (black or red), found there.
There is also a long-standing Scandinavian tradition of fermenting berries into wine. The discovery of butternuts at the site implies that the Norse explored "Vinland" further to the south, at least as far as St. Lawrence River and parts of New Brunswick, the northern limit for both butternut and wild grapes ("Vitis riparia").
Another proposal for the name's etymology, was introduced by Sven Söderberg in 1898 (first published in 1910). This suggestion involves interpreting the Old Norse name not as "vín-land" with the first vowel spoken as /iː/, but as "vin-land", spoken as /ɪ/; a short vowel. Old Norse "vin" (from Proto-Norse "winju") has a meaning of "meadow, pasture".
This interpretation of "Vinland" as "pasture-land" rather than "wine-land" was accepted by Valter Jansson in his classic 1951 dissertation on the "vin"-names of Scandinavia, by way of which it entered popular knowledge in the later 20th century. It was rejected by Einar Haugen (1977), who argued that the "vin" element had changed its meaning from "pasture" to "farm" long before the Old Norse period. Names in "vin" were given in the Proto Norse period, and they are absent from places colonized in the Viking Age. Haugen's basis for rejection has since been challenged.
There is a runestone which may have contained a record of the Old Norse name slightly predating Adam of Bremen's "Winland". The "Hønen Runestone" was discovered in Norderhov, Norway, shortly before 1817, but it was subsequently lost. Its assessment depends on a sketch made by antiquarian L. D. Klüwer (1823), now also lost but in turn copied by Wilhelm Frimann Koren Christie (1838). The Younger Futhark inscription was dated to c. 1010–1050. The stone had been erected in memory of a Norwegian, possibly a descendant of Sigurd Syr. Sophus Bugge (1902) read part of the inscription as:
This is highly uncertain; the same sequence is read by Magnus Olsen (1951) as:
The Vinland Sagas.
The main sources of information about the Norse voyages to Vinland are two Icelandic sagas, the "Saga of Erik the Red" and the "Saga of the Greenlanders", which are known collectively as the Vinland Sagas. These stories were preserved by oral tradition until they were written down some 250 years after the events they describe. The existence of two versions of the story shows some of the challenges of using traditional sources for history, because they share a large number of story elements but use them in different ways. A possible example is the reference to two different men named Bjarni who are blown off course. A brief summary of the plots of the two sagas, given at the end of this article, shows other examples.
The sagas report that a considerable number of Vikings were in parties that visited Vinland. Thorfinn Karlsefni's crew consisted of 140 or 160 people according to the Saga of Erik the Red, 60 according to the Saga of the Greenlanders. Still according to the latter, Leif Ericson led a company of 35, Thorvald Eiriksson a company of 30, and Helgi and Finnbogi had 30 crew members.
According to the Saga of Erik the Red, Þorfinnr "Karlsefni" Þórðarson and a company of 160 men, going south from Greenland traversed an open stretch of sea, found Helluland, another stretch of sea, Markland, another stretch of sea, the headland of "Kjalarnes", the Wonderstrands, Straumfjörð and at last a place called "Hóp", a bountiful place where no snow fell during winter. However, after several years away from Greenland, they chose to turn back to their homes when they realized that they would otherwise face an indefinite conflict with the natives.
This saga references the place-name "Vinland" in four ways. First, it is identified as the land found by Leif Erikson. Karlsefni and his men subsequently find "vín-ber" near the Wonderstrands. Later, the tale locates Vinland to the south of Markland, with the headland of "Kjalarnes" at its northern extreme. However, it also mentions that while at Straumfjord, some of the explorers wished to go in search for Vinland west of "Kjalarnes".
Saga of the Greenlanders.
In "Grænlendinga saga" or the 'Saga of the Greenlanders', Bjarni Herjólfsson accidentally discovered the new land when traveling from Norway to visit his father, in the second year of Erik the Red's Greenland settlement (about 986 CE). When he managed to reach Greenland, making land at Herjolfsness, the site of his father's farm, he remained there for the rest of his father's life and didn't return to Norway until about 1000 CE. There, he told his overlord (the Earl, also named Erik) about the new land and was criticized for his long delay in reporting this. On his return to Greenland he retold the story and inspired Leif Eriksson to organize an expedition, which retraced in reverse the route Bjarni had followed, past a land of flat stones (Helluland) and a land of forests (Markland). After having sailed another two days across open sea, the expedition found a headland with an island just off the shore, with a nearby pool, accessible to ships at high tide, in an area where the sea was shallow with sandbanks. Here the explorers landed and established a base which can plausibly be matched to L'Anse aux Meadows; except that the winter was described as mild, not freezing. One day an old family servant, Tyrker, went missing and was found mumbling to himself. He eventually explained that he found grapes/currants. In the spring, Leif returned to Greenland with a shipload of timber, towing a boatload of grapes/currants. On the way home, he spotted another ship aground on the rocks, rescued the crew and later salvaged the cargo. A second expedition, one ship of about 40 men led by Leif's brother Thorvald, sets out in the autumn after Leif's return and stayed over three winters at the new base ("Leifsbúðir" (-budir), meaning Leif's temporary shelters), exploring the west coast of the new land during the first summer, and the east coast during the second, running aground and losing the ship's keel on a headland they christen Keel Point ("Kjalarnes"). Further south, at a point where Thorvald wanted to establish a settlement, the Greenlanders encountered some of the local inhabitants ("Skrælings") and killed them, following which they were attacked by a large force in hide boats, and Thorvald died from an arrow-wound. After the exploration party returned to base, the Greenlanders decided to return home the following spring.
Thorstein, Leif's brother, married Gudrid, widow of the captain rescued by Leif, then lead a third expedition to bring home Thorvald's body, but drifted off course and spent the whole summer sailing the Atlantic. Spending the winter as a guest at a farm on Greenland with Gudrid, Thorstein died of disease, reviving just long enough to make a prophecy about her future as a Christian. The next winter, Gudrid married a visiting Icelander named Thorfinn Karlsefni, who agreed to undertake a major expedition to Vinland, taking livestock. On arrival, they soon found a beached whale which sustained them until spring. In the summer, they were visited by some of the local inhabitants who were scared by the Greenlanders' bull, but happy to trade goods for milk and other products. In autumn, Gudrid gave birth to a son, Snorri. Shortly after this, one of the local people tried to take a weapon and was killed. The explorers were then attacked in force, but managed to survive with only minor casualties by retreating to a well-chosen defensive position, a short distance from their base. One of the local people picked up an iron axe, tried it, and threw it away.
The explorers returned to Greenland in summer with a cargo of grapes/currants and hides. Shortly thereafter, a ship captained by two Icelanders arrived in Greenland, and Freydis, daughter of Eric the Red, persuaded them to join her in an expedition to Vinland. When they arrived to Vinland, the brothers stored their belongings in Leif Eriksson's houses, which angered Freydis and she banished them. She then visited them during the winter and asked for their ship, claiming that she wanted to go back to Greenland, which the brothers happily agreed to. However, Freydis went back and told her husband the exact opposite, which lead to the killing, at Freydis' order, of all the Icelanders, including five women, as they lay sleeping. In the spring, the Greenlanders returned home with a good cargo, but Leif found out the truth about the Icelanders. That was the last Vinland expedition recorded in the saga.
Saga of Erik the Red.
In the other version of the story, "Eiríks saga rauða" or the Saga of Erik the Red, Leif Ericsson accidentally discovered the new land when traveling from Norway back to Greenland after a visit to his overlord, King Olaf Tryggvason, who commissioned him to spread Christianity in the colony. Returning to Greenland with samples of grapes/currants, wheat and timber, he rescued the survivors from a wrecked ship and gained a reputation for good luck; his religious mission was a swift success. The next spring, Thorstein, Leif's brother, lead an expedition to the new land, but drifted off course and spent the whole summer sailing the Atlantic. On his return, he met and married Gudrid, one of the survivors from a ship which made land at Herjolfsnes after a difficult voyage from Iceland. Spending the winter as a guest at a farm on Greenland with Gudrid, Thorstein died of disease, reviving just long enough to make a prophecy about her future as a far-traveling Christian. The next winter, Gudrid married a visiting Icelander named Thorfinn Karlsefni, who, with his business partner Snorri Thorbrandsson, agreed to undertake a major expedition to the new land, taking livestock with them. Also contributing ships for this expedition were another pair of visiting Icelanders, Bjarni Grimolfsson and Thorhall Gamlason, and Leif's brother and sister Thorvald and Freydis, with her husband Thorvard. Sailing past landscapes of flat stones (Helluland) and forests (Markland) they rounded a cape where they saw the keel of a boat (Kjalarnes), then continued past some extraordinarily long beaches ("Furthustrandir") before they landed and sent out two runners to explore inland. After three days, the pair returned with samples of grapes/currants and wheat. After they sailed a little farther, the expedition landed at an inlet next to an area of strong currents (Straumfjörð), with an island just off shore (Straumsey), and they made camp. The winter months were harsh, and food was in short supply. One day an old family servant, Thorhall the Hunter (who had not become Christian), went missing and was found mumbling to himself. Shortly afterwards, a beached whale was found, which Thorhall claimed had been provided in answer to his praise of the pagan gods. The explorers found that eating it made them ill, so they prayed to the Christian God, and shortly afterwards the weather improved.
When spring arrived, Thorhall Gamlason, the Icelander, wanted to sail north around Kjalarnes to seek Vinland, while Thorfinn Karlsefni preferred to sail southward down the east coast. Thorhall took only nine men, and his vessel is swept out into the ocean by contrary winds; he and his crew never returned. Thorfinn and Snorri, with Freydis (plus possibly Bjarni), sailed down the east coast with 40 men or more and established a settlement on the shore of a seaside lake, protected by barrier islands and connected to the open ocean by a river which was navigable by ships only at high tide. The settlement was known as "Hóp", and the land abounded with grapes/currants and wheat. The teller of this saga was uncertain whether the explorers remained here over the next winter (said to be very mild) or for only a few weeks of summer. One morning they saw nine hide boats; the local people ("Skrælings") examined the Norse ships and departed in peace. Later a much larger flotilla of boats arrived, and trade commenced (Karlsefni forbad the sale of weapons). One day, the local traders were frightened by the sudden arrival of the Greenlanders' bull, and they stayed away for three weeks. They then attacked in force, but the explorers managed to survive with only minor casualties, by retreating inland to a defensive position, a short distance from their camp. Pregnancy slowed Freydis down, so she picked up the sword of a fallen companion and brandished it against her bare breast, scaring the attackers into withdrawal. One of the local people picked up an iron axe, tried using it, but threw it away. The explorers subsequently abandoned the southern camp and sailed back to Straumsfjord, killing five natives they encountered on the way, lying asleep in hide sacks. 
Karlsefni, accompanied by Thorvald Eriksson and others, sailed around Kjalarnes and then south, keeping land on their left side, hoping to find Thorhall. After sailing for a long time, while moored on the south side of a west-flowing river, they were shot at by a one-footed man, and Thorvald died from an arrow-wound. Once they reached Markland, the men encountered five natives, of whom they kidnapped two boys, baptizing them and teaching them their own language. The explorers returned to Straumsfjord, but disagreements during the following winter lead to the abandonment of the venture. On the way home, the ship of Bjarni the Icelander was swept into the Sea of Worms (Madkasjo) by contrary winds. The marine worms destroyed the hull, and only those who escaped in the ship's worm-proofed boat survived. This was the last Vinland expedition recorded in the saga.
Medieval geographers.
The oldest commonly acknowledged surviving written record of Vinland appears in "Descriptio insularum Aquilonis", by Adam of Bremen, a German (Saxon) geographer and historian, written in about 1075. To write it he visited the Danish king Svend Estridsen, who had knowledge of the northern lands and told him of the "islands" discovered by Norse sailors far out in the Atlantic, of which Vinland was the most remote. The exact phrasing of this, the first mention of Vinland in known written sources, is as follows:
Adam became confused between Helluland and "Halagland", the northernmost part of medieval Norway, where the "midnight sun" is visible. He also spelled Vinland in Latin the same as Wendland, the Slavic province closest to Denmark. In addition, Adam contradicts himself by stating that Vinland is in a location of a polar sea with "intolerable ice" and "immense fog," while also stating that the location provided the ultimate climate for the best wine to come from Greenland.
The earliest map of Vinland was drawn by Sigurd Stefansson, a schoolmaster at Skalholt, Iceland, around 1570, which placed Vinland somewhere that can be Chesapeake Bay, St. Lawrence, or Cape Cod Bay. 
In the early 14th Century, a geography encyclopedia called "Geographica Universalis" was compiled at Malmesbury Abbey in England, which was in turn used as a source for one of the most widely circulated medieval English educational works, "Polychronicon" by Ranulf Higden, a few years later. Both these works, with Adam of Bremen as a possible source, were confused about the location of what they called "Wintland"—the Malmesbury monk had it on the ocean east of Norway, while Higden put it west of Denmark but failed to explain the distance. Copies of "Polychronicon" commonly included a world map on which "Wintland" was marked in the Atlantic Ocean near Iceland, but again much closer to the Scandinavian mainland than in reality. The name was explained in both texts as referring to the savage inhabitants' ability to tie the wind up in knotted cords, which they sold to sailors who could then undo a knot whenever they needed a good wind. Neither mentioned grapes, and the Malmesbury work specifically states that little grows there but grass and trees, which reflects the saga descriptions of the area round the main Norse expedition base.
More geographically correct were Icelandic texts from about the same time, which presented a clear picture of the northern countries as experienced by Norse explorers: north of Iceland a vast, barren plain (which we now know to be the Polar ice-cap) extended from "Biarmeland" (northern Russia) east of the White Sea, to Greenland, then further west and south were, in succession, Helluland, Markland and Vinland. The Icelanders had no knowledge of how far south Vinland extended, and they speculated that it might reach as far as Africa.
The "Historia Norwegiae" (History of Norway) compiled around 1200 does not refer directly to Vinland and tries to reconcile information from Greenland with mainland European sources; in this text Greenland's territory extends so that it is "almost touching the African islands, where the waters of ocean flood in".
Later Norse voyages.
Icelandic chronicles record another attempt to visit Vinland from Greenland, over a century after the saga voyages. In 1121, Icelandic bishop Eric Gnupsson, who had been based on Greenland since 1112, "went to seek Vinland". Nothing more is reported of him, and three years later another bishop, Arnald, was sent to Greenland. No written records, other than inscribed stones, have survived in Greenland, so the next reference to a voyage also comes from Icelandic chronicles. In 1347, a ship arrived in Iceland, after being blown off course on its way home from Markland to Greenland with a load of timber. The implication is that the Greenlanders had continued to use Markland as a source of timber over several centuries.
Controversy over the location of Vinland.
The definition of "Vinland" is somewhat elusive. According to a 1969 article by Douglas McManis in the "Annals of the Association of American Geographers", 
This leads him to conclude that "there is not a Vinland, there are many Vinlands". According to a 1970 reply by Matti Kaups in the same journal, 
In geographical terms, "Vinland" is sometimes used to refer generally to all areas in North America beyond Greenland that were explored by the Norse. In the sagas, however, "Vinland" is sometimes indicated to not include the territories of Helluland and Markland, which appear to also be located in North America beyond Greenland. Moreover, some sagas establish vague links between Vinland and an island or territory that some sources refer to as "Hvítramannaland".
Another possibility is to not understand the name of Vinland as fixed to one defined location, but as merely referring to every location where "vínber" could be found, i.e. to understand it as a common noun, vinland, rather than as a toponym, Vinland. The Old Norse and Icelandic languages were, and are, very flexible in forming compound words.
Sixteenth century Icelanders realized that the "New World" which European geographers were calling "America" was the land described in their Vinland Sagas. The Skálholt Map, drawn in 1570 or 1590 but surviving only through later copies, shows "Promontorium Winlandiae" ("promontory/cape/foreland of Vinland") as a narrow cape with its northern tip at the same latitude as southern Ireland. (The scales of degrees in the map margins are inaccurate.) This effective identification of northern Newfoundland with the northern tip of Vinland was taken up by later Scandinavian scholars such as bishop Hans Resen.
Although it is generally agreed, based on the saga descriptions, that Helluland includes Baffin Island, and Markland represents at least the southern part of the modern Labrador, there has been considerable controversy over the location of the actual Norse landings and settlement. Comparison of the sagas, as summarized below, shows that they give similar descriptions and names to different places. One of the few reasonably consistent pieces of information is that exploration voyages from the main base sailed down both the east and west coasts of the land; this was one of the factors which helped archaeologists locate the site at L'Anse aux Meadows, at the tip of Newfoundland's long northern peninsula.
Erik Wahlgren examines the question in his book 'The Vikings and America', and points out clearly that L'Anse aux Meadows cannot be the location of Vínland, as the location described in the sagas has both salmon in the rivers and the 'vínber' (meaning specifically 'grape', that according to Wahlgren the explorers were familiar with and would have thus recognized), growing freely.
Charting the overlap of the limits of wild vine and wild salmon habitats, Wahlgren indicates a location near New York.
Other clues appear to place the main settlement farther south, such as the mention of a winter with no snow and the reports in both sagas of grapes being found. A very specific indication in the Greenlanders' Saga of the latitude of the base has also been subject to misinterpretation. This passage states that in the shortest days of midwinter, the sun was still above the horizon at "dagmal" and "eykt", two specific times in the Norse day. Carl Christian Rafn, in the first detailed study of the Norse exploration of the New World, "Antiquitates Americanae" (1837), interpreted these times as equivalent to 7:30am and 4.30pm, which would put the base a long way south of Newfoundland. According to the 1880 Sephton translation of the saga, Rafn and other Danish scholars placed "Kjalarnes" at Cape Cod, Straumfjörð at Buzzards Bay, Massachusetts, and Straumsey at Martha's Vineyard.
However, an Icelandic law text gives a very specific explanation of "eykt", with reference to Norse navigation techniques. The eight major divisions of the compass were subdivided into three hours each, to make a total of 24, and "eykt" was the end of the second hour of the south-west division, which in modern terms would be 3:30pm. "Dagmal", the "day-meal" which is specifically distinguished from the earlier "rismal" (breakfast), would thus be about 8:30am. The sun is indeed just above the horizon at these times on the shortest days of the year in northern Newfoundland - but not much farther north.
A 2012 article by Jónas Kristjánsson et al. in the scientific journal "Acta Archeologica", which assumes that the headland of "Kjalarnes" referred to in the Saga of Erik the Red is at L'Anse aux Meadows, suggests that Straumfjörð refers to Sop's Arm, Newfoundland, as no other fjord in Newfoundland was found to have an island at its mouth.
L'Anse aux Meadows.
Newfoundland marine insurance agent and historian William A. Munn (1864–1939), after studying literary sources in Europe, suggested in his 1914 book "Location of Helluland, Markland & Vinland from the Icelandic Sagas" that the Vinland explorers "went ashore at Lancey Meadows, as it is called to-day". In 1960 the remains of a small Norse encampment were discovered by Helge and Anne Stine Ingstad at that exact spot, L'Anse aux Meadows in northern Newfoundland, and excavated during the 1960s and 1970s. It is most likely this was the main settlement of the sagas, a "gateway" for the Norse Greenlanders to the rich lands farther south. Many wooden objects were found at L'Anse aux Meadows, and radiocarbon dating confirms the site's occupation as being confined to a short period around 1000 CE. In addition, a number of small pieces of jasper, known to have been used in the Norse world as fire-strikers, were found in and around the different buildings. When these were analyzed and compared with samples from jasper sources around the north Atlantic area, it was found that two buildings contained only Icelandic jasper pieces, while another contained some from Greenland; also a single piece from the east coast of Newfoundland was found. These finds appear to confirm the saga claim that some of the Vinland exploration ships came from Iceland and that they ventured down the east coast of the new land.
Based on such interpretations and archaeological evidence, it is now generally accepted that L'Anse aux Meadows was the main base of the Norse explorers, but the southernmost limit of the Norse exploration remains a subject of intense speculation. Samuel Eliot Morison (1971) suggested the southern part of Newfoundland; Erik Wahlgren (1986) Miramichi Bay in New Brunswick; and Icelandic climate specialist Pall Bergthorsson (1997) proposed New York City. The insistence in all the main historical sources that grapes were found in Vinland suggests that the explorers ventured at least to the south side of the St. Lawrence River, as Jacques Cartier did 500 years later, finding both wild vines and nut trees.
Three butternuts were a further important find at L'Anse aux Meadows: another species which grows only as far north as the St. Lawrence.
These travels explain as well how the "vinviðir" (wine wood) the Norse were cutting down in the sagas is actually referring to the vines of "Vitis riparia", a species of wild grape that grows on trees. As the Norse were searching for lumber, a material that was needed in Greenland, they found trees covered with "Vitis riparia" south of L'Anse aux Meadows and called them "vinviðir".
L'Anse Aux Meadows was a small and short-lived encampment; perhaps it was primarily used as timber-gathering forays and boat repair, rather than permanent settlements like Greenland.
Life in Vinland.
The main resources that the people of Vinland relied on were wheat, berries, wine and fish. However, the wheat in the Vinlandic context is sandwort and not traditional wheat, and the grapes mentioned are native North American grapes, because the European grape ("vitis vinifera") and wheat ("triticum") existing in the New World before the Viking arrival in the tenth century is highly unlikely. Both the sagas reference a river and a lake that had an abundance of fish. The sagas specifically mention salmon, and note how the salmon that was encountered was larger than any salmon they had seen before. 
Before arriving in Vinland, the Norsemen imported their lumber from Norway while in Greenland and had occasional birch trees for firewood. Therefore, the timber they acquired in North America increased their supply of wood. 
Other possible Norse finds.
An authentic late-11th-century Norwegian silver penny, with a hole for stringing on a necklace, was found in Maine. Its discovery by an amateur archaeologist in 1957 is controversial; questions have been raised whether it was planted as a hoax. Numerous artifacts attributed to the Norse have been found in Canada, particularly on Baffin Island and in northern Labrador.
Other claimed Norse artifacts in the area south of the St. Lawrence include a number of stones inscribed with runic letters. The Kensington Runestone was found in Minnesota, but is generally considered a hoax. The authenticity of the Spirit Pond runestones, recovered in Phippsburg, Maine, is also questioned. Other examples are the Heavener Runestone, the Shawnee Runestone, and the Vérendrye Runestone. The age and origin of these stones is debated, and so far none has been firmly dated or associated with clear evidence of a medieval Norse presence. In general, script in the runic alphabet does not in itself guarantee a Viking age or medieval connection, as Dalecarlian runes have been suggested to have been used until the 20th century.
Point Rosee, on the southwest coast of Newfoundland, was thought to be the location of a possible Norse settlement. The site was discovered through satellite imagery in 2014 by Sarah Parcak. In their November 8, 2017, report, which was submitted to the Provincial Archaeology Office in St. John's, Newfoundland, Sarah Parcak and Gregory "Greg" Mumford wrote that they "found no evidence whatsoever for either a Norse presence or human activity at Point Rosee prior to the historic period" and that "None of the team members, including the Norse specialists, deemed this area as having any traces of human activity."