Lifta

Lifta (; ) was a Palestinian Arab village on the outskirts of Jerusalem. The village was depopulated during the early part of the 1947–48 Civil War in Mandatory Palestine. 
In July 2017 Israel declared Lifta (called "Mei Neftoach") as a national nature reserve. It has been referred to as the "Palestinian Pompeii"
History.
Biblical identification.
The site is considered by some to be identical with biblical "Mei Neftoach". It was populated since ancient times; "Nephtoah" (Hebrew: נפתח, lit. spring of the corridor) is mentioned in the Hebrew Bible as the border between the Israelite tribes of Judah and Benjamin, and was the northernmost demarcation point of the territory of the Tribe of Judah.
Iron Age.
Archaeological remains dating as far back as Iron Age II have been found in the village.
Roman and Byzantine periods.
The Romans and Byzantines called it "Nephtho", and the Crusaders referred to it as "Clepsta".
Crusader period.
The remains of a court-yard home from the Crusader period remains in the centre of the village.
Ottoman era.
In 1596, Lifta was a village in the Ottoman Empire, "nahiya" (subdistrict) of Jerusalem under the "liwa"' (district) of Jerusalem, and it had a population 72 Muslim households, an estimated 396 persons. It paid taxes on wheat, barley, olives, fruit orchards and vineyards; a total of 4,800 akçe. All of the revenue went to a waqf.
In 1834, a battle took place here, during the revolt of that year. The Egyptian Ibrahim Pasha and his army fought and defeated local rebels, led by Shaykh Qasim al-Ahmad, a prominent local ruler. However, the Qasim al-Ahmad family remained powerful and ruled the region southwest of Nablus from their fortified villages of Deir Istiya and Bayt Wazan some due north of Lifta. In 1838 Edward Robinson noted Lifta as a Muslim village, located in the "Beni Malik" area, west of Jerusalem. Robinson hired muleteers from Lifta, noting that in Lifta "every peasant keeps his mule and usually accompanies it".
In 1863 Victor Guérin described Lifta as being surrounded by gardens of lemon-trees, oranges, figs, pomegranates, alms and apricots. An Ottoman village list of about 1870 indicated 117 houses and a population of 395, though the population count included men, only.
The PEF's "Survey of Western Palestine" in 1883 described it as a village on the side of a steep hill, with a spring and rock-cut tombs to the south.
In 1896 the population of Lifta was estimated to be about 966 persons.
In 1907 the German historian Gustav Rothstein was invited to Lifta by his Arabic language teacher, Elias Nasrallah Haddad. Rothstein wrote a 20-pages article describing the marriage celebrations and religious festivals in Lifta.
British Mandate era.
In 1917, Lifta surrendered to the British forces with white flags and, as a symbolic gesture, the keys to the village.
In the 1922 census of Palestine, Lifta had a population 1,451, all Muslims, increasing in the 1931 census (when Lifta was counted with "Shneller's Quarter"), to 1,893; 1,844 Muslims, 35 Jews and 14 Christians, in a total of 410 houses.
During the 1929 Palestine riots inhabitants of the village actively participated in the robberies and attacks on nearby Jewish communities.
In the 1945 statistics the population of Lifta was 2,250; 2,230 Muslims and 20 Christians, and the total land area was 8,743 dunams, according to an official land and population survey. 3,248 dunams were for cereals, while 324 dunams were built-up (urban) land.
Prior to 1948, the village had a modern clinic, two coffeehouses, two carpentry shops, barbershops, a butcher, and a mosque.
In the 1947–48 Civil War in Mandatory Palestine Lifta, Romema, and Shaykh Badr which were strategically located on the road leaving Jerusalem to Tel-Aviv, were an operational priority for Jewish forces. Lifta was told by Arab leadership to evacuate its women and children in order to host a military company, and on 4 December 1947 some Arab families left. By mid-December irregular Arab militia took up positions in Lifta to defend the site and to harass adjacent Jewish areas. Hagannah patrols engaged in firefights with the village militiamen while Irgun and Lehi were even more aggressive. On 28 December, following a machine-gun and grenade attack on a cafe in Lifta or Romema that left seven dead, more women and children left the village. The village was suffering from food shortages in the beginning of January. Subsequently, a number of the villagers returned home, with Benny Morris reporting "some, or most" doing so. Subsequently, Abd al-Qadir al-Husayni, while visiting the village, ordered the women, children and elderly to evacuate and the men to stay put. On 29 January, a Lehi raid blew up 3 houses in the village. By early February the village was abandoned by the irregular militia. Benny Morris lists the cause of the depopulation of the village as being a military assault on the settlement.
State of Israel.
Lifta was used for Jewish refugee housing during the war, and following the war the Jewish Agency and the state of Israel settled Jewish immigrants from Yemen and Kurdistan in the village, totaling 300 families. However ownership of the houses was not registered in their name. Living conditions in Lifta were difficult, the buildings were in poor repair, poor roads and transport, and lack of electricity, water, and sanitation infrastructure. In 1969-71 most of the Jewish inhabitants of Lifta chose to leave as part of a compensation program by Amidar. Holes were drilled in the roofs of the evacuated buildings to make them less inhabitable, so that squatters wouldn't take up residence. 13 families, who lived in the portion of the village close to Highway 1 and didn't suffer from transportation issues chose to remain.
In the 1980s, Lifta was declared a municipal nature reserve under the auspices of the Israel Nature and Parks Authority. 
In 1984, one of the abandoned buildings in the village was occupied by the "Lifta gang", a Jewish group plotting the blow up the mosques on the Temple Mount, who were stopped at the gates of the temple mount with 250 pounds of explosives, hand grenades, and other armament.
Following the departure of the Jewish residents, some of the buildings in the village were used for Lifta drug abuse rehabilitation center for adolescents, which was closed in 2014, and from 1971 for the Lifta high school, an open education school, which relocated to German Colony, Jerusalem in 2001.
In 2011, plans were announced to demolish the village and build a luxury development consisting of 212 luxury housing units and a hotel. Former residents brought a legal petition to preserve the village as a historic site. Lifta was the last remaining Arab village that was depopulated to have not been either completely destroyed or re-inhabited. In 2012, the plans to rebuild the village as an upscale neighborhood were rejected by the Jerusalem District Court. 
By 2011, three books about the Palestinian village history had been published.
In June 2017 the last Jewish residents left the village following a settlement with the government who acknowledged they were not squatters but rather resettled in Lifta by the appropriate authorities.
In July 2017 Mei Neftoach was declared a national nature reserve. 55 out of 450 pre-1948 stone houses are still standing.
Archaeology.
In 2010, an archaeological survey was conducted at Lifta by Mordechai Heiman on behalf of the Israel Antiquities Authority (IAA).
Arab traditional dress.
Lifta was among the wealthiest communities in the Jerusalem area, and the women were known for their fine embroidery "Thob Ghabani" bridal dresses were sewn in Lifta. They were made of "ghabani", a natural cotton covered with gold color silk floral embroidery produced in Aleppo, and were narrower than other dresses. The sleeves were also more tapered. The sides, sleeves and chest panel of the dress were adorned with silk insets. The dresses were ordered by brides in Bethlehem. The married women of Lifta wore a distinctive conical "shaṭweh" head-dress, that was also worn in Bethlehem, Ayn Karim, Beit Jala and Beit Sahour.