Indo-Saracenic architecture

Indo-Saracenic architecture (also known as Indo-Gothic, Mughal-Gothic, Neo-Mughal, or Hindoo style) was a revivalist architectural style mostly used by British architects in India in the later 19th century, especially in public and government buildings in the British Raj, and the palaces of rulers of the princely states. It drew stylistic and decorative elements from native Indo-Islamic architecture, especially Mughal architecture, which the British regarded as the classic Indian style, and, less often, from Hindu temple architecture. The basic layout and structure of the buildings tended to be close to that used in contemporary buildings in other revivalist styles, such as Gothic revival and Neo-Classical, with specific Indian features and decoration added. 
The style drew from western exposure to depictions of Indian buildings from about 1795, such as those by William Hodges and the Daniell duo (William Daniell and his uncle Thomas Daniell). The first Indo-Saracenic building is often said to be the Chepauk Palace, completed in 1768, in present-day Chennai (Madras), for the Nawab of Arcot. Bombay and Calcutta (as they then were), as the main centres of the Raj administration, saw many buildings constructed in the style, although Calcutta was also a bastion of indigenous European Neo-classical architecture fused with Indic architectural elements. Most major buildings are now classified under the Heritage buildings category as laid down by the Archaeological Survey of India (ASI), and protected.
The style enjoyed a degree of popularity outside British India, where architects often mixed Islamic and European elements from various areas and periods with boldness, in the prevailing climate of eclecticism in architecture. Through architects and engineers transferred from India, the style was adopted in British Ceylon (present-day Sri Lanka) and the Federated Malay States (present-day Malaysia). The style was sometimes used, mostly for large houses, in the United Kingdom itself, for example at the royal Brighton Pavilion (1787-1823) and Sezincote House (1805) in Gloucestershire.
The wider European version, also popular in the Americas, is Moorish Revival architecture, which tends to use specific South Asian features less, and instead those characteristic of the Arabic-speaking countries; Neo-Mudéjar is the equivalent style in Spain. In India there had been an earlier inversion of the style in Lucknow before the British takeover in 1856, where Indian architects rather "randomly grafted European stylistic elements, as details and motifs, on to a skeleton derived from the Indo-Islamic school". This is known as the "Nawabi style". Saracen was a term used in the Middle Ages in Europe for the Arabic-speaking Muslim people of the Middle East and North Africa, and the term "Indo-Saracenic" was first used by the British to describe the earlier Indo-Islamic architecture of the Mughals and their predecessors, and often continued to be used in that sense. "Saracenic architecture" (without the "Indo-") was first used for the architecture of Muslim Spain, the most familiar Islamic architecture to most early 19th-century writers in English.
Characteristics.
With a number of exceptions from earlier, most Indo-Saracenic public buildings were constructed by parts of the British Raj government of India, in place between 1858 and 1947, with the peak period beginning around 1880. They partly reflected the British aspiration for an "Imperial style" of their own, rendered on an intentionally grand scale, reflecting and promoting a notion of an unassailable and invincible British Empire, The style has been described as "part of a 19th-century movement to project themselves as the natural successors of the Mughals". 
At the same time they were built for modern functions such as railway stations, government offices for an increasingly wide-reaching bureaucracy, and law courts. They often incorporated modern construction methods and facilities. While stone was typically used, at least as a facing, these included substructures composed of iron, steel and poured concrete, and later reinforced concrete and pre-cast concrete elements.
The style has been said, by a native of Kolkata, to be most common in "Southern and Western India", and of the three main cities of the 19th-century Raj, it was and is much more evident in Mumbai and Chennai rather than Kolkata, where both public government buildings, and the mansions of wealthy Indians tended to use versions of European Neoclassical architecture. Madras (now Chennai) was a particular centre of the style, but still tended to use details from Mughal architecture, which had barely ever reached Tamil Nadu before. This was partly because English authorities such as James Fergusson especially deprecated Dravidian architecture, which also would also have been harder and more expensive to adapt to modern building functions. 
Typical elements found include:
Chief proponents of this style of architecture included Robert Fellowes Chisholm, Sir Samuel Swinton Jacob, Charles Mant, Henry Irwin, William Emerson, George Wittet and Frederick Stevens, along with numerous other skilled professionals and artisans throughout Europe and the Americas.
Structures built in Indo-Saracenic style in India and in certain nearby countries were predominantly grand public edifices, such as clock towers and courthouses. Likewise, civic as well as municipal and governmental colleges along with town halls counted this style among its top-ranked and most-prized structures to this day; ironically, in Britain itself, for example, King George IV's Royal Pavilion at Brighton, (which twice in its lifetime has been threatened with being torn-down, denigrated by some as a “carnival sideshow”, and dismissed by threatened nationalists as “an architectural folly of inferior design”, no less) and elsewhere, these rare and often diminutive (though sometimes, as mentioned, of grand-scale), residential structures that exhibit this colonial style are highly valuable and prized by the communities in which they exist as being somehow "magical" in appearance.
Typically, in India, villages, towns and cities of some means would lavish significant sums on construction of such architectural works when plans were drawn up for construction of the local railway stations, museums and art galleries.
The cost involved in the construction of buildings of this style was high, including all their inherent customization, ornament and minutia decoration, the artisans' ingenuous skills (stone and wood carving, as well as the exquisite lapidary/inlaid work) and usual accessibility to requisite raw materials, hence the style was executed only on buildings of a grand scale. However the occasional residential structure of this sort, (its being built in part or whole with Indo-Saracenic design elements/motifs) did appear quite often, and such buildings have grown ever more valuable and highly prized by local and foreign populations for their exuberant beauty and elegance today.
Either evidenced in a property's primary unit or any of its outbuildings, such estate-caliber residential properties lucky enough to boost the presence of an Indo-Saracenic structure, are still to be seen, generally, where in instances urban sprawl has not yet overcome them; often they are to be found in exclusive neighborhoods' (or surrounded, as cherished survivors, by enormous sky-scarpers, in more recently claimed urbanized areas throughout this “techno” driven, socio-economic revolutionary era marking India's recent decade's history), and are often locally referred to as "mini-palaces". Usually, their form-factors are these: townhouse, wings and/or porticoes. Additionally, more often seen are the diminutive renditions of the Indo-Saracenic style, built originally for lesser budgets, finding their nonetheless romantic expression in the occasional and serenely beautiful garden pavilion outbuildings, throughout the world, especially, in India and England.
Indian context.
Confluence of different architectural styles had been attempted before during the mainly Turkic, Delhi Sultanate and Mughal periods. Turkic and Mughal incursions in the Indian subcontinent, introduced new concepts in the much more advanced high architecture of India. The prevailing style of architecture was trabeate, employing pillars, beams and lintels, with less emphasis on arches and domes used during earlier Buddhist periods. The Turkic invaders brought in the arcuate style of construction, with more emphasis on arches and beams, which flourished with Mughal and Taluqdars by building and incorporating Indian architecture, especially Rajasthani temple architecture and Imperial Indian palace/fort/urban architecture as well.
Local influences also lead to different 'orders' of the Indo-Islamic style. After the disintegration of the Turkic Delhi Sultanate, rulers of individual states established their own rule and hence their own architectural styles which were imitations of local/regional Indian architectural schools. Examples of these are the 'Bengal' and the 'Gujarat' schools. Motifs such as chhajja (A sunshade or eave laid on cantilever brackets fixed into and projecting from the walls), corbel brackets with richly carved pendentive decorations (described as stalactite pendentives), balconies, kiosks or chhatris and minars (tall towers) were characteristic of the Indian imitated Mughal architecture style, which was to become a lasting legacy of the nearly four hundred years of the Mughal presence in these areas.
Mughal style.
The term 'Mughal' style refers to structures built by Akbar, the third Mughal emperor. This style was an imitation of elite Indian style incorporating Timurid and Persian elements brought over by the tribes from central asia. Some of the significant architectural works of the Mughals are Humayun's Tomb, the Taj Mahal, the Forts of Agra and Lahore, the city of Fatehpur Sikri, Akbar's Tomb.
Decline and revival.
Shah Jahan was succeeded by his son, Aurangzeb, who had little interest in art and architecture. As a result, Mughal commissioned architecture suffered, with most engineers, architects and artisans migrating to work under the patronage of local rulers.
By the early 19th century, the British had made themselves the virtual masters of the Indian Subcontinent. In 1803, their control was further strengthened with a major defeat of the Marathas under Daulatrao Scindia. They legitimized their rule by taking the then weak Mughal Emperor, Shah Alam II under their protection, and ruling through him. However, their power was yet again challenged when in 1857, the Indian soldiers in their employ, together with rebellious princes led by Queen Laxmibai, lashed out in open revolt, which came to be known as the Revolt of 1857. However, this uprising was doomed from the start, and was crushed by the British with ferocity, marking the end of the nominal Mughal Empire, which had survived earlier under the patronage and protection of the Maratha Empire. At first, the new British regime sought to destroy symbols of Imperial Indian power, systematically destroying a number of Maratha Empire forts and palaces. There was even a proposal to demolish the Taj Mahal and sell the materials. Over the following decades, attitudes changed and the British established the Archaeological Survey of India in 1861 and restored several important monuments.
To usher in a new era, the British "Raj", a new architectural tradition was sought, marrying the existing styles of India with imported styles from the West, such as Gothic (with its sub styles of French Gothic, Venetian-Moorish etc.), Neoclassical and, later, new styles such as Art Deco. This produced a number of buildings with mixed influences. By doing this they kept Indian architecture while adding elements of British and European architecture; this, coupled with the British allowing some regional Indian princes to stay in power under agreements, made their presence more "palatable" for the Indians. The British tried to encapsulate South Asia's past within their new Indic buildings and so represent Britain's Raj as legitimate.
The main building of Mayo College, completed in 1885, is in the Indo-saracenic style, the architect being Maj Mant. Examples in Chennai include the Victoria Public Hall, Madras High Court, Senate House of the University of Madras, and Chennai Central station.
The building of New Delhi as the new imperial capital, which mostly took place between 1918 and 1931, led by Sir Edwin Lutyens, brought the last flowering of the style, using a deeper understanding of Indian architecture. The Rashtrapati Bhavan (Viceroy's, then President's Palace) uses elements from ancient Indian Buddhist era architecture as well as those from later periods. This can be seen in the capitals of the columns and the screen around the drum below the main dome, drawing on the railings placed round ancient stupas.
In British Malaya.
According to Thomas R. Metcalf, a leading scholar of the style, "the Indo-Saracenic, with its imagined past turned to the purposes of British colonialism, took shape outside India [ie the subcontinent] most fully only in Malaya". British Malaya was a predominantly Muslim society, where there was hardly any recent tradition of building in brick or stone, with even mosques and the palaces of the local rulers built in the abundant local hardwoods. Kuala Lumpur was a 19th-century foundation, only a small settlement when the British decided to make it the capital of their new Federated Malay States in 1895, and needed a number of large public buildings. The British decided to use the Islamic style they were used to from India, despite it having little relationship to existing local architectural styles. 
Unlike in India, the British also built some palaces for the sultans of the several states into which modern Malaysia remains divided, and in some places where the population was greatly expanded, mosques, such as the Jamek Mosque and Ubudiah Mosque. These were both designed by Arthur Benison Hubback, the leading architect in the style between his arrival in 1895 and retirement in 1917, during which it experienced its peak in popularity. The lack of local precedents allowed the English architects to create "an architecture defined purely by Orientalist fantasy", according to Metcalf, who says Hubback's Ubudiah Mosque (Kuala Kangsar, 1913) "conjures up nothing less than a Victorian illustrator's fantasy from the "Arabian Nights"".
Contrary to what is sometimes claimed, the leading figures were English professional architects (whereas in India former soldiers or military engineers were often used) who had never worked in India. Usually they could design in both Indo-Saracenic and European styles. For example, the major buildings by Regent Alfred John Bidwell (often R. A. J. Bidwell), who left his career in London at the age of 34 in 1893 to take a public appointment in Malaysia, include the Sultan Abdul Samad Building (originally the "Government Offices", 1894) in Kuala Lumpur, in a free Islamic style, perhaps more Egyptian than Mughal, and with many horsehoe arches. But after moving to private practice in Singapore he also designed the thoroughly European Raffles Hotel (1899). In Singapore European styles had been the norm since the first British public building there in 1827, both copying Calcutta and reflecting a smaller proportion of Muslim Malays in the population, and the role of the city as a military and trade base. Metcalf notes that despite a large Chinese population, neither in Singapore nor in Hong Kong were public buildings with influences from Chinese architecture built in this period.
The Government Offices were the first major British commission in Malaya, and Bidwell had proposed a European style, but was over-ruled by C. E. Spooner, then State Engineer of the Public Works Department, a military engineer with many years experience in Ceylon, who told those assembled for the opening ceremony "I then decided on the Mahametan style". He did not design buildings himself, but was a key figure in approving designs. The commission brought together Spooner, A.C. Norman, Bidwell, and the newly arrived Hubback (from 1895). The building's construction inspired additional civic buildings in the vicinity to be built in a similar style, while the style's elements would see more limited adoption among private buildings in Malaya. However artificial a creation the Malayan British Islamic style is, it is noticeable that most major public buildings survive long after Malaysian independence in 1946 and remain well-cared for on their prime city sites, many re-purposed as their original functions are now carried out in more modern buildings elsewhere.