Sattriya

Sattriya (), or "Sattriya Nritya", is a major Indian classical dance. It is a dance-drama performance art with origins in the Krishna-centered Vaishnavism monasteries of Assam, and attributed to the 15th century Bhakti movement scholar and saint Mahapurush Srimanta Sankardev.
One-act plays of "Sattriya" are called "Ankiya Nat", which combine the aesthetic and the religious through a ballad, dance and drama. The plays are usually performed in the dance community halls (namghar) of monastery temples ("sattras"). The themes played are related to Lord Krishna, sometimes other Vishnu avatars such as Rama and Sita and stories from epics like Mahabharata and Ramayana are also referred to. It is to be mentioned that the philosophic religion of Mahapurush Srimanta Sankaradeva was on the basis of the Vedanta, Bhagavad Gita and the Bhagavad Puran, so there is no presence of Radha in Sattriya dance presentations.
Recognized in 2000 as a classical dance by Sangeet Natak Akademi of India, modern "Sattriya" explores many themes and plays, and its performances staged worldwide.
History.
Sattriya is a classical dance of India, a classification that traces its roots to ancient drama and music texts of India, particularly the Natya Shastra. The "Natya Shastra" is a foundational treatise on the performing arts attributed to the ancient scholar Bharata Muni. Its first complete compilation is dated to between 200 BCE and 200 CE, but estimates vary between 500 BCE and 500 CE. The most studied version of the Natya Shastra text consists of about 6000 verses structured into 36 chapters. The text, states Natalia Lidova, describes the theory of Tāṇḍava dance (Shiva), the theory of rasa, of bhāva, expression, gestures, acting techniques, basic steps, standing postures – all of which are part of Indian classical dances. Dance and performance arts, states this ancient text, are a form of expression of spiritual ideas, virtues and the essence of scriptures.
The history of dance arts in Assam go back into antiquity, as evidenced by copper plate inscriptions and sculpture relating to Shaivism and Shaktism traditions. Singing and musical traditions, similarly, have been traced to Assamese chorus singing tradition for the Hindu epics the Ramayana and the Mahabharata.
The modern form of Sattriya is attributed to the 15th century Sankaradeva, who systematized the dance using the ancient texts, and introduced drama and expressive dancing ("nritta" and "nritya") as a form of a community religious art for emotional devotion to Krishna.
Since the 15th century, the Sattriya art grew as part of the Vaishnava bhakti movement, in Hindu monasteries called "Sattra". The art was developed and practiced by monks in the form dance-dramas about legends and mythologies of Krishna, particularly from texts such as the Bhagavata Purana. One distinctive part of the Sattriya dance inside temples and monasteries is that the dance is not celebrated before any idol, but is performed before a copy of the Bhagavata Purana placed in eastern (sun rise) corner called "Manikut" of the dance hall ("namghar").
These dance-dramas were, in the early days, written and directed by the Assamese poet-saint Sankaradeva, and by his principal disciple Madhavadeva. They were mostly composed during the 16th century. Once the domain of male monks, it is now performed by male as well as female dancers. In the second half of the 20th century, "Sattriya Nritya" moved from the sanctum of Assam's "sattras"/monasteries to the metropolitan stage.
The Sangeet Natak Akademi recognized "Sattriya Nritya" as an official classical dance of India in 2000. "Sattriyas" are now performed on world's stages.
Repertoire.
Like the other schools of Indian Classical dance, "Sattriya" encompasses the principles required of a classical dance form: the treatises of dance and dramaturgy, like Natya Shastra, Abhinaya Darpana, and Shakaradeva's Sangit Ratnakara; The "Sangit Ratnakara" of Shankaradeva complements his "Bhakti Ratnakara", which traces the Upanishads, Bhagavad Gita, Yoga and Vedanta themes, the ethical values such as non-violence (ahimsa), truthfulness (satya) and others, thus premising a theological foundation to Sattriya. To Shankaradeva, religious values, ethics, joys of life and performance arts were intimately linked, and he asked the leaders of Hindu monasteries to compose at least one play, during their tenure, before they die.
Sattriya repertoire (marg) includes "nritta" (pure dance, solo), "nritya" (expressive dance, solo), and natya (dramatic play, group). Like all major classical Indian dance forms, those three categories of performances are:
The hand gestures ("mudras"), footwork ("padas"), postures, rhythms, training of artists and other aspects of the Sattriya dance drama closely follow those described in Natya Shastra and other classical Hindu dance texts, and are quite similar to other major classical dances such as Odissi, Kathakali, Bharatanatyam and others found in south and north India. Some basic elements and features of Sattriya match those found in the Manipuri dance found in neighboring Manipur state.
"Sattriya Nritya" is a genre of dance drama that tells mythical and religious stories through hand and face expressions. The basic dance unit and exercise of a Sattriya is called a "Mati Akhara", equal 64 just like in "Natya Shastra", are the foundational sets dancers learn during their training. The Akharas are subdivided into Ora, Saata, Jhalak, Sitika, Pak, Jap, Lon and Khar. A performance integrates two styles, one masculine ("Paurashik Bhangi", energetic and with jumps), and feminine ("Stri Bhangi", Lasya or delicate).
Traditionally, "Sattriya" was performed only by "bhokot"s (male monks) in monasteries as a part of their daily rituals or to mark special festivals. Today, in addition to this practice, "Sattriya" is also performed on stage by men and women who are not members of the "sattras", on themes not merely mythological.
The plays choreographed in a Sattriya are those found in Hindu texts such as the Bhagavata Purana, the Epics, and the compositions by Assamese scholars. The stories related to the love between Radha and Krishna are particularly common.
Costumes.
The costume of Sattriya dance is primarily of two types: the male costume comprising the "dhoti" and "chadar" and the "paguri" ( turban) and the female costume comprising the "ghuri", "chadar" and "kanchi" (waist cloth). Traditionally the costumes were of white or raw silk color with use of red, blue and yellow for specific dance numbers. In earlier times velvet and satin materials were mostly used for the costumes. With change of time, as this dance form evolved from the sattras onto stage, the design and materials of the dance costumes changed. Pat (also spelled paat) – a silk produced in Assam which is derived from the mulberry plant and muga silk( "golden silk of Assam") is also used in preparing the dance costume. Other brilliant colours are also used in the female costumes. These hand-woven materials normally have intricate local motifs like "Kingkhap, Miri Motif, Kolka" etc.
Uses of play-specific costumes are also seen in Sattriya dance. The dress of "Krishna Nritya" and "Nadubhangi Nritya" is of yellow and blue keeping in line with the attire of Lord Krishna. The "Sutradhar Nritya" also has its specific white costume with a special turban.
Traditional Assamese jewellery is used in Sattriya dance. The jewelleries are made in a unique technique in "Kesa Sun" ( raw gold). Artists wear Kopali on the forehead, "Muthi Kharu" and "Gam Kharu" (bracelets), different type of neck pieces like "Mata Moni" (for male dancers), "Golpata", "Dhulbiri" (shaped like the musical instrument dhol), "Bena" (pendant shaped like a crescent), "Jethipata" (lizard shaped), "Dugdugi" (leaf shaped), Senpata (eagle shaped), "Dhansira" (strand of rice grain), "Lokaparo" (pegion design). Earrings are made in similar designs and also "Thuka Suna" and "Keru" are worn by dancers. Female dancers wear white flowers in the hair.
The costumes of "Ankiya Naats" (dramas) are colourful and character specific. Use of "Mukha" (Masks) to depicts demons and special characters are also unique of this dance form. The art of mask making is an integral part of Sattriya culture and originated in the Sattras of Assam. Beautifully decorated turbans and crowns made by the local artisans are used in the "Ankiya Naats".
The facial makeup of Sattriya dance resembles other classical dance forms of India. However, in earlier times traditional materials and herbs were used for make up.
Music and instruments.
"Sattriya Nritya" is accompanied by musical compositions called "bargeet s" (composed by Sankardeva and Shree Shree madhavdev, among others) which are based on classical ragas.
A key musical instrument that accompanies a Sattriya performance are "khols" (two faced, asymmetrical drum quite different from the rest of India) played with fingers. The special shape and materials of construction – clay, wood, leather, rice dough, iron filings, rope straps – of Sattriya "khol" produces a high pitch with the right side ("Daina"), while producing a deep bass sound on the left ("Bewa").
Accompanying the "khol" are various types of "Talas" or cymbals (Manjira, Bhortal, Bihutal, Patital, Khutital) and the flute (bansuri). Other instruments like the violin and the harmonium have been recent additions.
Styles.
A Sattriya performance comes in many styles such as the "Sutradhara" (or Sutra-bhangi), character specific "Bhangi", "Prabesh", "Nritya" and "Jhumura". The "Sutradhara" is a style that tells a story and presents the spiritual values of Vaisnavism in a complete classical format: nritta, nritya and natya. One feature of the Sutradhara (or Sutradhari) style is the included commentary for the audience in local language.
"Ankiya Nat" is a subgenre consisting of one-act plays of "Sattriya". These are dedicated compositions but feature a ballad, dance and drama.
The character specific different styles of Sattriya have their own costume variations, and focus on the various life stages and activities of Radha, Krishna and the gopis.
Schools and training.
Over the years, "Sattriya Nritya" has received greater acceptance and patronage both outside the state of Assam, and outside India..One of the "Sattriya Nritya" dancer promoting the dance art overseas is Madam Kavitha Supramaniam from Malaysia. Madam Kavitha Supramanaim as an accomplish dancer; learning the art under close guidance of her esteem teacher Preeti Chowdhury of Assam. 
In United States of America dancers such as Madhusmita Bora and Prerona Bhuyan, founders of Sattriya Dance Company, who follow the Uttar Kamalabari tradition have been promoting this ancient dance form by performing at very iconic dance festivals and organizing lecture demonstration events in various prestigious institutions around the world. Sattriya has been patronized by grants from various institutions in USA such as Pew and Leeway foundation. Sattriya dance company made history in April 2018 by showcasing Sattriya Nritya for the first time ever at the Library of the Congress, USA, they have also taken this ancient art form to Nehru Center, London and have showcased the ancient Assamese tapestry Brindabani Vastra a part of which is housed at the Philadelphia Museum of Art, accompanied by dancer musician monks from Majuli. Sattriya has reached a greater audience and acceptance among the art connoisseurs of America due to the untiring efforts of the Sattriya Dance Company.
Sattriya Dance Company
, showcased Sattriya Nritya accompanied by dancers and musician monks of Majuli at the Library of the Congress, USA in April 19 2019. Here is an Interview of Sattriya Dance Company at Library of the Congress, USA
List of Sattriya dance schools outside Assam