Women in the Israel Defense Forces

The women in the Israel Defense Forces are female soldiers who serve in the Israel Defense Forces. Israel is one of only a few countries in the world with a mandatory military service requirement for women. 
According to the IDF, 535 female Israeli soldiers had been killed in combat operations between the period 1962-2016 (this figure does not include the dozens of female soldiers killed in Israeli service prior to 1962). Women have taken part in Israel’s military before and since the founding of the state in 1948, fulfilling various roles within the Ground, Naval and Air Forces. The 2000 Equality amendment to the Military Service law states that "The right of women to serve in any role in the IDF is equal to the right of men."
Up until 2001, women conscripts served in the Women's Corps, commonly known by its Hebrew acronym, "CHEN". After a five-week period of basic training they served as clerks, drivers, welfare workers, nurses, radio operators, flight controllers, ordnance personnel, and course instructors. As of 2011, 88% of all roles in the IDF were open to female candidates, while women could actually be found in 69% of all positions.
In 2014, the IDF said that fewer than 4 percent of women are in combat positions such as infantry, tank crews, artillery guns service, fighter pilots, etc. Rather, they are concentrated in "combat-support".
History.
Pre-independence.
Before the establishment of the state, women served in combat roles in the militias that would become the Israel Defense Forces. The rate of women who took part in combat organizations stood at 20%. At the years before the establishment of the IDF, military service for women existed in the lines of the Hashomer and Haganah organizations. The Haganah stated in its law that its lines were open to: "Every Jewish male or female, who is prepared and trained to fulfill the obligation of national defense." Most served as medics, communications specialists, and weaponeers. During WWII approximately 4,000 women volunteered for service in the British assisting forces. One of them, Alice Hatzor-Hirsch, was about 16 when she joined the Hagana. In 1942, she joined the British army as a driver. "We were more connected than the others," she recalled years later. "A girl becoming a driver in the British army was considered the height of boldness at the time."
In Tel-Aviv of the 1940s, a battalion was established in which women filled positions in security, weapons transport, and manned anti-aircraft posts. During the winter of 1948, women joined the combat soldiers of the Palmach, who traveled from Tel Aviv to Jerusalem with their weapons concealed in their clothes. The Palmach arm (thirty percent of which were women) trained nine female platoon commanders, and other female squad commanders.
War of Independence.
On 26 May 1948, Prime Minister David Ben-Gurion officially set up the IDF as the country's army. On 18 August 1948, mandatory conscription for single and married women without children (born between the years 1920–1930) began.
Women served in many positions including nurses, signal operators, drivers, clerks, cooks and more. The Women's Corps, under which all women served, was responsible for taking care of women soldiers' needs and for their training and integration into different IDF units. The Women's Corps also sent young women soldiers to be teachers in developing areas and immigrant neighborhoods of Israel.
Post-independence.
Apart from the 1948 Arab-Israeli War, when manpower shortages saw many Palmach and IDF women taking active part in land battles, women were historically barred from battle in the IDF, serving in a variety of technical and administrative support roles. Soon after the establishment of the IDF, the removal of all women from front-line positions was decreed. Decisive for this decision was the very real possibility of falling into enemy hands as prisoners of war. It was fair and equitable to demand from women equal sacrifice and risk, it was argued, but the risk for women prisoners of rape and sexual molestation was infinitely greater than the same risk for men. A majority of women serving in the IDF then were secretaries. The rest served primarily as instructors, nurses, clerks and telephone operators. A few women flew transport missions in the 1950s and a few women were accepted into flight training in the 1970s, but did not complete the program before it was closed to women.
 Yael Rom, the first female pilot trained by the Israeli Air Force, earned her wings in 1951.
Hava Inbar, a lawyer, was appointed the judge of the military court in Haifa in September 1969, thus becoming the first female military judge in the world. "I do not know if I want to be a military judge my whole life," she said in an interview, "but I am glad that I was appointed; it proves that the IDF leaves almost all doors open for its female soldiers."
During the Yom Kippur War, due to a growing need for ground forces, women were needed in roles in the field. According to Rina Bar-Tal, chair of the Israel Women's Network, roles for women beyond technical and secretarial support only started to open up in the late 1970s and early '80s, because of manpower shortages. Since then, a few women have earned ranks higher than colonel. In 1986, Amira Dotan, then head of the Women's Corps, became the first female brigadier-general. In July 2018, an IDF Captain, Or Na'aman, ordered a Patriot missile battery to shoot down a Syrian drone and fighter jet over Israel's Golan Heights, which earned her a certificate of appreciation.
Gender equality.
Civilian pilot and aeronautical engineer Alice Miller successfully petitioned the High Court of Justice to take the Israeli Air Force pilot training exams, after being rejected on grounds of gender. Though president Ezer Weizman, a former IAF commander, told Miller that she'd be better off staying home and darning socks, the court eventually ruled in 1996 that the 
IAF could not exclude qualified women from pilot training. Even though Miller would not pass the exams, the ruling was a watershed, opening doors for women in new IDF roles. Female legislators took advantage of the momentum to draft a bill allowing women to volunteer for any position, if they could qualify.
In 2000, the Equality amendment to the Military Service law stated that "The right of women to serve in any role in the IDF is equal to the right of men." The amendment that female lawmakers had drafted granted equal opportunities to women found physically and personally suitable for a job. The question of who and what was "suitable" was left to the discretion of military leaders on a case-by-case basis. Women did start to enter combat support and light combat roles in a few areas, including the Artillery Corps, infantry units and armored divisions. A few platoons named Carakal were formed for men and women to serve together in light infantry. By 2000 Carakal became a full-fledged battalion. Many women would also join the Border Police.
The first female jet fighter pilot, Roni Zuckerman, received her wings in 2001. By 2006, the first female pilots and navigators graduated from the IAF training course, and several hundred women entered combat units, primarily in support roles, like intelligence gatherers, instructors, social workers, medics and engineers. When the Second Lebanon War broke out, it was the first time since 1948 that women were in field operations alongside men. Airborne helicopter engineer Sgt.-Maj. (res.) Keren Tendler was the first female IDF combat soldier to be killed in action.
In November 2007 the Air Force appointed its first woman deputy squadron commander.
On 23 June 2011, Orna Barbivai became the first female Major-General in the IDF upon her promotion to the role of commander of the Manpower Directorate. She is the second woman to serve on the General Staff. In 2012, Capitan Merav Buchris became the first female ammunition Officer in the Air force, she started her military career as a Shoher at the Technical Academy in Haifa. In 2013, in a first, a female IDF soldier was called up to the Torah during a service on a military base. Also in 2013, the IDF announced they would, for the first time, allow a (MTF) transgender woman to serve in the army as a female soldier.
In 2014, there were several more firsts for women in the IDF. The IDF appointed Major Oshrat Bacher as Israel's first female combat battalion commander; Dr. Shani became the first female combat doctor in an elite counterterror unit in the IDF (specifically, the Duvdevan counterterrorism unit); and the IDF decided to allow female kosher supervisors to work in its kitchens on military bases.
Service.
Mandatory service for women in the IDF is 24 months, apart from roles specified in law which require a service length of 36 months. Women may be exempted from military service for reasons of religious conscience, marriage, pregnancy, or motherhood. A woman may receive an exemption on religious grounds under the following conditions:
Women who arrive in Israel at age 17 and over are generally exempt from army service, but may serve on a voluntary basis. Also, women (who are not fighters) are not generally called up for reserve duty if they are married, or if they are beyond age 24.
Combat roles.
Clause 16A of the military service law requires that female combat soldiers serve 2 years and 4 months of mandatory service, and continue in reserves service up to age 38. Each year, 1,500 female soldiers are drafted into the IDF. Women were employed in full combat roles during the War of Independence and early years. An incident involving the abuse of a woman's corpse led to their withdrawal from full combat until 2000, when the Caracal Battalion was raised.
In 2014, the IDF appointed Major Oshrat Bacher as Israel’s first female combat battalion commander.
The most notable combat option for women is the Caracal Battalion, which is a light infantry force that is made up of 70 percent female soldiers. The unit undergoes combat infantry training. There are two other mixed-sex infantry battalions: the Lions of Jordan Battalion and the Bardelas Battalion. The IDF commando K9 unit, Oketz, also drafts females as combat soldiers. Women are also allowed to join the Combat Intelligence Collection Corps, and to serve as search and rescue personnel in the IDF Home Front Command's Search and Rescue Force, officially classified as a combat unit. Women are allowed to serve as tank crews in the Border Defense Array, in units guarding the Egyptian and Jordanian borders.
Despite being officially classified as combat soldiers, women in combat roles are not deliberately deployed into combat situations. They are expected to respond in the event a combat situation does erupt, but are not deployed to situations where there is a high risk of combat. The three mixed-sex infantry battalions and female-crewed tanks are deployed to border patrol duties on the Israeli borders with Egypt and Jordan and security duties in the Jordan Valley, and female soldiers are barred from joining the frontline combat brigades which are deployed in the event of war.
Women's affairs advisor.
The Women's Corps was dismantled in 2000, so that female soldiers for the first time would fall under the authority of individual units based on jobs and not on gender. They would wear the insignia of their units instead of the insignia of the Women's Corps. The position of Women's Affairs Advisor to the Chief of Staff was created in 2001. The female officer holding the position is in charge of ensuring more opportunities and a suitable environment for female soldiers, as well as better enhancing their skills. The mission of the advisor is described by the IDF as "empowering women, the IDF and Israeli society by promoting conditions that allow for the optimal use of the capabilities of women serving in the IDF; promoting equal opportunities for women during their military service; and assimilating women into military leadership positions."
Service exemptions.
As of 1991, sixty–five percent of Israeli women were serving in the army, 25 percent opting out on religious grounds, and the remainder being exempted for physical, emotional or marital reasons. A law passed in 1978 made exemptions for women on religious grounds automatic upon the signing of a simple declaration attesting to the observance of orthodox religious practices. This legislation raised considerable controversy, and IDF officials feared that the exemption could be abused by any nonreligious woman who did not wish to serve and thus further exacerbate the already strained personnel resources of the IDF. Women exempted on religious grounds were legally obliged to fulfill a period of alternative service doing social or educational work assigned to them. In practice, however, women performed such service only on a voluntary basis.
2007 Segev Committee report.
In 2007, then Head of Manpower Directorate, Aluf (Maj. Gen.) Elazar Stern, appointed a committee to define women's service in the IDF in the next decade, with the objective of increasing equal opportunities in women's service in the IDF. The committee, headed by Maj. Gen. (res.) Yehuda Segev, submitted its report to Stern in September 2007.
In September 2008, the 100-page report was presented to the IDF General Staff. Rav Aluf Gabi Ashkenazi, then-Chief of Staff, voiced support for the committee's vision:The IDF, as a leading organization in Israeli society, designates the service of men and women to a fulfilling and respectful service based upon equal opportunities in the service of [the] IDF and the State of Israel.
The committee called for the annulment of the model that has been in place since the 1950s, under which a soldier's length of service and service options is largely determined by gender. "This is an archaic model that causes under-utilization of the resources ... of half of Israeli society, and closes off many opportunities, both during service and for integrating into society after service," the report said.
In 2007, 12 percent of all army jobs were completely closed to women. The report partially attributed it to the shorter length of service, as a barrier to putting women in the most demanding and important jobs. Hence postings are "to a large extent" determined by gender rather than a soldier's talents and abilities. Instead, the length of service "should depend solely on the job, rather than on one's gender."
The report advised making it harder for women to get an exemption from mandatory service and curbing the phenomenon of women falsely claiming exemptions on religious grounds. It also said the criteria for exemptions from service should be the same for both men and women. The panel recommended mandatory quotas for promoting women, with the goal of giving women a "significant presence" in the army's "senior decision-making ranks." In addition, it called for creating an effective, well-funded system to ensure proper working environments for both men and women, and for drafting a "gender code" that would lay down explicit rules for interaction between the sexes. "There should be no jobs or units categorically closed to either women or men," it said. "Service in all units, postings and missions would be joint, subject to the rules of appropriate integration."
The committee proposed opening all jobs to women aside from a handful to be determined by a special committee, whose decisions would require the approval of the Chief of Staff, the Defense Minister and the Knesset Foreign Affairs and Defense Committee. It said the initial screening and assignment process should be unified so that men and women are part of the same system and receive their assignments based on the same criteria, including for acceptance into combat units. The panel proposed implementing this change gradually over the course of a decade.
Issues.
Religious objections.
In 1950 chief rabbis Yitzhak HaLevi Herzog and Ben-Zion Meir Hai Uziel issued a ruling forbidding women to join the IDF. In the 1980s Rabbi Meir Kahane ardently opposed women serving in the IDF, advocating national service instead. As of 2014 David Lau and Yitzhak Yosef of the Chief Rabbinate were opposed to religious women serving in the IDF, as was Safed Chief Rabbi Shmuel Eliyahu.
However, Finance Minister Yair Lapid opposes this position and wants Lau and Yosef to be removed from the Chief Rabbinate because of it. Economy Minister Naftali Bennett stated "I believe that all girls should do either IDF service or national service. With that, the attack on the rabbis for their traditional position is an unacceptable attack on the respect due them." Education Minister Shai Piron said he backs the chief rabbis' injunction against observant women enlisting in the IDF. In 2003 Piron had said, “I don’t know of any rabbis that would allow [observant women] to serve in the army. The halachic authorities saw the reality from a joint education and spiritual perspective, this view led them to their halachic conclusion… The problem with IDF service is the general atmosphere that does not allow for a life without [religious] pitfalls.”
MK Elazar Stern said, "A week ago the Chief Rabbis announced that a female serving in the IDF results in an aveira similar to Chilul Shabbos. This is tantamount to issuing a call to women, at least those who view themselves as religious, not to serve in the IDF...I served in the IDF for a few years and I state the military cannot function without women unless we lengthen the service of males to 4.5 years. The price that we will pay by the call of the Chief Rabbinate Council that females do not enlist is not that of our daughters, but the daughters of these very same rabbis who don't serve." Rabbi Shlomo Riskin, the Rabbi of the city of Efrat, supports women's enlistment in the IDF. Also, in 2014 the Beit Hillel association of national-religious rabbis issued a ruling in Jewish law stating that women are allowed to serve in the IDF; however, Rabbi Shlomo Aviner claimed that Beit Hillel did not have the authority to make such a ruling. Observant Jewish women are allowed to do national service instead of enlisting in the IDF.
The IDF offers Haredim men "women free and secular free" recruitment centers. Defense Minister Moshe Ya'alon expressed his willingness to relax regulations to meet the demands of ultra-Orthodox rabbis. Regulations regarding gender equality had already been relaxed so that Haredim could be assured that men would not receive physical exams from female medical staff.
Sexual harassment.
In "Israel and Its Army: From Cohesion to Confusion", Stuart A. Cohen has argued that prior to the 1990s, there had existed a general consensus in the IDF that "sexual prowess goes hand in hand with military accomplishment." Even when social attitudes were changing in the 1980s, the IDF was still inclined towards tolerance and a senior army official warned of not blowing the "topic out of all proportion." In 1993, the "Maariv" reported that only 10% of around 1,000 reported cases of sexual harassment each year are investigated. Reports of sexual harassment against women in the Israeli army reached an average of one a day in 1999, an increase on the 280 complainants received in 1997.
In 1998-99, 54 officers were expelled from the army on such charges, others faced demotion or prison. In one high-profile case, General Yitzchak Mordechai was charged with sexual assault and harassment. Another case involved the promotion of General Nir Galili after being accused of grooming a young female recruit for intimate relations. This issue has led the Israeli military to being described by the feminist American writer Laura Sjoberg as a "hothouse for exploitive sexual relationships" and a force whose fighting culture is based on "rampant licentiousness." While the army has since tried to curb sexual harassment, it remains a problem. In 2004, it was reported that 1 in 5 women soldiers suffer sexual harassment.
Singing controversy.
In September 2011, because of a religious ban on men hearing women sing, nine religiously-observant cadets in the IDF officer's course walked out of an evening seminar on the legacy of the 2008 Operation Cast Lead in Gaza when a band comprising two male and two female vocalists took the stage to sing. The commander of the school expelled four of them, after they said they would disobey orders again. The IDF agreed to re-examine regulations on this issue, given the growing number of Haredi soldiers in combat units.