Josef Tal

Josef Tal (; September 18, 1910 – August 25, 2008) was an Israeli composer. He wrote three Hebrew operas; four German operas, dramatic scenes; six symphonies; 13 concerti; chamber music, including three string quartets; instrumental works; and electronic compositions. He is considered one of the founding fathers of Israeli art music.
Biography.
Josef Grünthal (later Josef Tal) was born in the town of Pinne (now Pniewy), near Poznań, German Empire (present-day Poland). Soon after his birth, his family (parents Ottilie and Rabbi Julius Grünthal, and his elder sister Grete), moved to Berlin, where the family managed a private orphanage. Rabbi Julius Grünthal was a docent in the Higher Institute for Jewish Studies (Hochschule für die Wissenschaft des Judentums), specializing in the philology of ancient languages.
Tal's first encounter with music was at the synagogue, where there was a choir and his grandfather served as a non-professional cantor. After attending his first concert, he began to take piano lessons. Tal was admitted to the "Staatliche Akademische Hochschule für Musik" in Berlin and studied with Max Trapp (piano and composition), Heinz Tiessen (theory), Max Saal (harp), Curt Sachs (instrumentation), Fritz Flemming (oboe), Georg Schünemann (history of music), Charlotte Pfeffer and Siegfried Borris (ear training), Siegfried Ochs (choir singing), Leonid Kreutzer (piano methodology), and Julius Prüwer (conducting). Paul Hindemith —his composition and theory teacher— introduced him to Friedrich Trautwein, who directed the electronic music studio in the building cellar.
Tal completed his studies in the academy in 1931, and married dancer Rosie Löwenthal one year later. He worked giving piano lessons and accompanying dancers, singers, and silent movies.
Nazi anti-Jewish labour laws rendered Tal unemployed and he turned to studying photography with "Schule Reimann" with the intention of acquiring a profession that would make him eligible for an "immigration certificate" to Mandate Palestine.
In 1934, the family immigrated to Palestine with their young son Re'uven. Tal worked as a photographer in Haifa and Hadera for a short time. The family moved then to Kibbutz Beit Alpha and later to Kibbutz Gesher, where Tal intended to dedicate his time to his music. Finding it hard to adjust to the new social reality in the kibbutz, the family settled in Jerusalem where Tal established professional and social connections. He performed as a pianist, gave piano lessons and occasionally played harp with the newly founded "Palestine Orchestra". In 1937, the couple divorced.
Tal accepted an invitation from Emil Hauser to teach piano, theory, and composition at the "Palestine Conservatory", and in 1948 he was appointed director of the Jerusalem Academy of Music and Dance in Jerusalem, a post he held until 1952. In 1940 Tal married the sculptress Pola Pfeffer.
In 1951 Tal was appointed Lecturer at the Hebrew University of Jerusalem and Full Professor in 1978. In 1961 he established the "Centre for Electronic Music in Israel". He published academic articles, and wrote many music entries in the "Encyclopaedia Hebraica". In 1965 he was appointed senior professor and later chairman of the Musicology Department at the Hebrew University, a post he held until 1971. Among his many pupils are the composers Ben-Zion Orgad, Robert Starer, Naomi Shemer, Jacob Gilboa, and Yehuda Sharett, conductor Eliahu Inbal, musicologist Michal Smoira-Cohn, cellist Uzi Wiesel, pianists Walter Hautzig, Bracha Eden, and Jonathan Zak, and soprano Hilde Zadek.
Tal represented Israel at the International Society for Contemporary Music (ISCM) conferences and in other musical events and attended many professional conferences around the world. He was a member of the Berlin Academy of the Arts ("Akademie der Künste"), and a fellow of the Institute for Advanced Study, Berlin ("Wissenschaftskolleg zu Berlin").
Until his sixties Tal appeared as a pianist and conductor with various orchestras, but his major contribution to the music world lies in his challenging compositions and his novel use of sonority. In the 1990s Tal conducted, together with Dr Shlomo Markel, a research project ("Talmark") aimed at the development of a novel musical notation system in cooperation with the Technion – Israel Institute of Technology, and Volkswagen Foundation. During these years his eyesight deteriorated due to macular degeneration and it became increasingly difficult for him to continue composing. Using a computer screen to enlarge the music score, he managed to compose short musical works for few instruments, write his third autobiography, and complete his visionary analysis of future music. The complete cycle of his symphonies conducted by Israel Yinon was released on the German label CPO.
Josef Tal died in Jerusalem. He is buried in Kibbutz Ma'ale HaHamisha, near Jerusalem. Part of his archival legacy is held in the National Library of Israel in Jerusalem. Almost all of Tal's works are published by the Israel Music Institute (IMI).
Musical style.
The characteristic features of Tal's music are broad dramatic gestures and driving bursts of energy generated, by various types of ostinato or sustained textural accumulations. Complex rhythmic patterning is typical of the widely performed Second Symphony and of a number of notable dance scores. But Tal's marked dramatic and philosophical propensities find total expression only in opera, particularly in the large-scale, 12-note opera "Ashmedai"...
Tal's early compositional style was a point of some controversy, due to his departure from – and criticism of – the so-called 'Mediterranean school' favoured by many Israeli composers at the time. This was an approach pioneered by Paul Ben-Haim and other composers, who set traditional Middle Eastern Jewish melodies within a European, often Impressionist, harmonic vocabulary. He was the most distinctive among the first generation of composers who principally opposed the use of folklorism and orientalism.
On the one hand, like other members of the pioneer generation of composers who emigrated to Palestine in the 1930s, Tal sought to create a new national style distinct from European (and particularly German) modernism. On the other hand, to distance himself from Ben-Haim's "Mediterranean" school he adopted a distinctly modernist style. Tal's music is not monolithic. Despite its dominant atonality, Tal's music has undergone changes and modifications over the years. These changes reflect what occurred over time in Israeli music. Most of the works which Tal wrote around 1950 are characterized by traditional components and frameworks, written in traditional techniques such as variations, and atonal musical language. In the late 'forties and early 'fifties, when the Mediterranean style was at its peak, Tal was a frequent borrower of Oriental-Jewish source material as the basis for his compositions. If we take Ben-Zion Orgad's definition as the most pertinent it would surely follow that Tal's Piano Sonata, 1st symphony, 2nd Piano Concerto and other works based on Oriental-Jewish melodies are definitely not Mediterranean.
Reflections (1950) is neither tonal nor serial, and inhabits a world not unlike Bartok of the third and fourth string quartets, tempered somewhat by a decidedly Stravinskian acidity, along with a Hindemithian contrapuntal propensity. This, however, should not be taken literally. Cast in three movements, and having a performance time of approximately fifteen minutes, its procedures relate it more to the general neo-classic aesthetic of the late 1930s and 1940s. The use of solo strings played off against the ripieni of the string body points to the Baroque concerto grosso. As if to trump its neo-classical models, the final movement is a "fugue" in which Tal obliquely pays his respects to Hindemith without reverting explicitly to Hindemith's vocabulary.
Tal's numerous works for traditional media defy classification as part of any "school". No doubt Schoenberg had an early influence on the Berlin composition student. But neither his widely played First Symphony (1952) nor his exceedingly well-wrought String Quartet in one movement, nor, for that matter, his subsequent Cello Concerto is in any structural sense dodecaphonically conceived. While row materials are freely used, the method of composing with twelve tones is nowhere strictly applied, not even in as recent and completely atonal a piece as the Structure for solo harp. Similarly, oriental materials are employed sparingly and with the greatest caution. Whereas the Symphony is actually based on a Persian-Jewish lament as notated by A. Z. Idelsohn, the Quartet no longer goes beyond the use of a few characteristic motifs. And if the Symphony still features a dance section in accordance with the then prevailing tenets of the Mediterranean School, such sacrifices to popular taste, however subtle, have been conspicuously missing in recent years.
A comprehensive examination of Tal's work suggests the following analysis:
(A) First period (works written up to 1959): These have a three-part structure; the micro-structural idea is based on the relationship between notes; the beat and the melodic line occupy an important place among the musical components.
(B) Second period (1959–1967): Characterized by the use of dodecaphonic technique.
(C) Third period (from 1967 on): Characterized by all (instrumental) works being written in one condensed movement. The single note, with its potential implications, is the micro-structural idea. Time, the sound in its various aspects, the rhythmic figure, the color and the texture are the dominant components... The influence of electronic music is in evidence. Transition from one period to the next is gradual, the language in all of them being atonal and the compositions developing from one basic idea.
(D) All Tal's works contain a recapitulation, which he terms "closing the cycle"... Tal sees his compositions as a metaphor for geometric circle, a perfect form, the life cycle. Life begins with the note C (doh) – a "center of gravity"... Tal employs innovative instrumental and orchestral techniques while retaining a predisposition for tradition, especially the Baroque... He divides the orchestra into sound and color group, sometimes also attaching a special texture to each group. This technique is personal and could be called "a special language". The whole orchestra is used sparingly, only at strategic points...
Composer–listener relationship.
Tal did not underestimate the importance of relationship between composer and listener, and was aware of the difficulties posed by "modern music":
Electronic music.
The founding figure of the field in Israel, Josef Tal, was first exposed to electronic music in the late 1920s in Germany. The founding of the Israel Center for Electronic Music was the result of a six-month UNESCO research fellowship on which Tal toured major international electronic music studios, in 1958. It was a meeting with Milton Babbitt at The Columbia-Princeton Electronic Music Center that pointed Josef Tal to the technology he needed to found the first electronic music studio in Israel. He learned from Vladimir Ussachevsky, about a new invention by Canadian inventor Hugh Le Caine, called the Multi-track. First built in 1955, this device could replay six independent magnetic tapes, with the speed and direction of each tape separately controllable. Le Caine's idea was to design an instrument to facilitate composition in the Parisian musique concrète tradition of Pierre Schaeffer. Following a successful fund-raising by Shalheveth Freier the Multi-track which was built for Tal's studio was completed and delivered to Jerusalem in 1961. It required a trip by Le Caine to set it up correctly.
Tal produced some of the earlier examples of electrico-acoustical music, and in this is joined by such as Edgard Varèse, Mario Davidovsky, and Luciano Berio.
As might be expected from a man of his candor, Tal is completely undoctrinaire about electronic music and broaches its problems with the same healthy skepticism that has marked his approach to the twelve-tone method or the issue of a "national" Israeli style. Thus, he declared:
Imbued with the kind of realism found only in the true idealist, Tal is indeed a liberal in a realm of artistic endeavor where extremism often goes on a rampage. Combining a good deal of modesty with a strong sense of personal value, he impresses even those who find his music rather forbidding and exerts a far more powerful influence on the younger generation than some of his more "successful" colleagues who intoxicate a gullible public with their facile "Mediterranean" orientalism.
Tal was a strong believer in the value of electronic instruments and their potential to transcend the limitations of acoustical means of sound production. Tal regarded electronic music as a new music language, which he describes as unstable and lacking a crystallized definition. He viewed the computer as an instrument which compels the composer to disciplined thinking. In return, it stores the data it was fed with absolute faithfulness. Nevertheless, when the computer is ill-used, the composer's incompetence will be revealed, as he is unable to unite computer with the realm of music. But according to Tal, composing electronic music has another aspect too: when the composer chooses the computer's music-notation as his tool for creating, he concomitantly annuls the performer's role as an interpreter. From that point on, it is only the composer's mental capacity that counts, and the performance is independent of the interpreter's virtuosity.
Tal integrated electronic music in many of his works for "conventional" instruments, and was actually one of the world's pioneers in doing so. His pieces for electronic music and harp, piano or harpsichord, and operas like "Massada" or "Ashmedai" are typical examples.
Following "Concerto No.4 for Piano & Electronics" premiere (August 27, 1962), Herzl Rosenblum the daily Yediot Ahronot's editor and critic, used the terms "Terror!", "Cacophony" and "Minority dictatorship"...
Tal taught electronic music and composed, for nearly two decades. Upon his retirement in 1980, Menachem Zur became director and remained in this role until the University closed the studio, for a variety of reasons, in the 1990s.
Published works.
Photography.
Tal made a living as a professional photographer for a short period after immigrating to Palestine (1934–1935). He continued to develop films and enlargements as a hobby in makeshift home darkroom for many years afterwards.