Lament

A lament or lamentation is a passionate expression of grief, often in music, poetry, or song form. The grief is most often born of regret, or mourning. Laments can also be expressed in a verbal manner in which participants lament about something that they regret or someone that they have lost, and they are usually accompanied by wailing, moaning and/or crying. Laments constitute some of the oldest forms of writing, and examples exist across human cultures.
History.
Many of the oldest and most lasting poems in human history have been laments. The Lament for Sumer and Ur dates back at least 4000 years to ancient Sumer, the world's first urban civilization. Laments are present in both the "Iliad" and the "Odyssey", and laments continued to be sung in elegiacs accompanied by the aulos in classical and Hellenistic Greece. Elements of laments appear in "Beowulf", in the Hindu Vedas, and in ancient Near Eastern religious texts. They are included in the Mesopotamian city laments such as the Lament for Ur and the Jewish Tanakh, (which would later become the Christian Old Testament).
In many oral traditions, both early and modern, the lament has been a genre usually performed by women: Batya Weinbaum made a case for the spontaneous lament of women chanters in the creation of the oral tradition that resulted in the "Iliad" The material of lament, the "sound of trauma" is as much an element in the Book of Job as in the genre of pastoral elegy, such as Shelley's "Adonais" or Matthew Arnold's "Thyrsis".
The Book of Lamentations or "Lamentations of Jeremiah" figures in the Old Testament. The "Lamentation of Christ" (under many closely variant terms) is a common subject from the "Life of Christ" in art, showing his dead body being mourned after the Crucifixion.
A Lament in The Book of Lamentations or in the Psalms (in the particular Lament/Complaint Psalms of the Tanakh, may be looked at as "a cry of need in a context of crisis when Israel lacks the resources to fend for itself." Another way of looking at it is all the more basic: laments simply being "appeals for divine help in distress". These laments, too, often have a set format: an address to God, description of the suffering/anguish from which one seeks relief, a petition for help and deliverance, a curse towards one's enemies, an expression of the belief of ones innocence or a confession of the lack thereof, a vow corresponding to an expected divine response, and lastly, a song of thanksgiving. Examples of a general format of this, both in the individual and communal laments, can be seen in Psalm 3 and Psalm 44 respectively.
The "Lament of Edward II", if it is actually written by Edward II of England, is the sole surviving composition of his.
A heroine's lament is a conventional fixture of baroque opera seria, accompanied usually by strings alone, in descending tetrachords. Because of their plangent cantabile melodic lines, evocatively free, non-strophic construction and adagio pace, operatic laments have remained vividly memorable soprano or mezzo-soprano arias even when separated from the emotional pathos of their operatic contexts. An early example is Ariadne's "Lasciatemi morire", which is the only survivor of Claudio Monteverdi's lost "Arianna". Francesco Cavalli's operas extended the "lamento" formula, in numerous exemplars, of which Ciro's "Negatemi respiri" from "Ciro" is notable.
Other examples include Dido's lament, "When I am laid" (Henry Purcell, "Dido and Aeneas"), "Lascia ch'io pianga" (Georg Friedrich Handel, "Rinaldo"), "Caro mio ben" (Tomasso or Giuseppe Giordani). The lament continued to represent a musico-dramatic high point. In the context of opera buffa, the Countess's lament, "Dove sono" comes as a surprise to the audience of Wolfgang Amadeus Mozart's "Marriage of Figaro", and in Gioachino Rossini's "Barber of Seville", Rosina's plaintive words at her apparent abandonment are followed, not by the expected lament aria, but by a vivid orchestral interlude of storm music. The heroine's lament remained a fixture in romantic opera, and the Marschallin's monologue in Act I of "Der Rosenkavalier" can be understood as a penetrating psychological lament.
Scottish laments.
The purely instrumental lament is a common form in piobaireachd music for the Scottish bagpipes. "MacCrimmon's Lament" dates to the Jacobite uprising of 1745. The tune is held to have been written by Donald Ban MacCrimmon, piper to the MacLeods of Dunvegan, who supported the Hanoverians. It is said that Donald Ban, who was killed at Moy in 1746, had an intimation that he would not return.
A well-known Gaelic lullaby is "Griogal Cridhe" ("Beloved Gregor"). It was composed in 1570 after the execution of Gregor MacGregor by the Campbells. The grief-stricken widow, Marion Campbell, describes what happened as she sings to her child.
"" ("Lament for the Children") is a pìobaireachd composed by Padruig Mór MacCrimmon in the early 1650s. It is generally held to be based on the loss of seven of MacCrimmon's eight sons within a year to smallpox, possibly brought to Skye by a Spanish trading vessel. Poet and writer Angus Peter Campbell, quoting poet Sorley MacLean, has called it "one of the great artistic glories of all Europe". Author Bridget MacKenzie, in "Piping Traditions of Argyll", suggests that it refers to the slaughter of the MacLeod's fighting Cromwell's forces at the Battle of Worcester. It may have been inspired by both.
Other Scottish laments from outside of the piobaireachd tradition include "Lowlands Away", "MacPherson's Rant", and "Hector the Hero".
Musical form.
There is a short, free musical form appearing in the Baroque and then again in the Romantic periods, called a lament. It is typically a set of harmonic variations in homophonic texture, wherein the bass descends through a tetrachord, usually one suggesting a minor mode.