John T. Noonan Jr.

John Thomas Noonan Jr. (October 24, 1926 – April 17, 2017) was a United States Circuit Judge of the United States Court of Appeals for the Ninth Circuit.
Personal and education.
Born in Boston, Massachusetts, Noonan attended the John D. Runkle School and the Rivers School. Noonan entered Harvard University in 1944 and graduated summa cum laude two years later with a Bachelor of Arts in English. While at Harvard he wrote for the Harvard Crimson and was elected to Phi Beta Kappa. After a year at St. John's College, Cambridge, Noonan matriculated at The Catholic University of America, from which he received a Master of Arts in 1949 and a Doctor of Philosophy in 1951, both in philosophy. In 1954, he received a Bachelor of Laws from Harvard Law School, where he served on the "Harvard Law Review". Noonan was married to art historian Mary Lee Noonan (née Bennett) from 1967 until his death. They had three children.
Professional.
From 1954 to 1955, Noonan worked as Special Staff to the United States National Security Council, assisting then National Security Advisor Robert Cutler. In 1955, Noonan entered private practice, working for the Boston law firm of Herrick & Smith. From 1958 to 1962, he served as Chairman of the Brookline, Massachusetts Redevelopment Authority, after defeating Michael Dukakis in an election.
In 1961, Noonan was invited to join the faculty at the Notre Dame Law School by the Reverend Theodore Hesburgh. Noonan was tenured there three years later. Noonan was appointed, largely on account of his book "Contraception: A History of Its Treatment by the Catholic Theologians and Canonists" (1965), as a historical consultant to the papal commission established by Pope Paul VI, whose recommendation to relax the ban on birth control was then overruled. In 1966, Noonan moved to Boalt Hall, the law school of the University of California, Berkeley, where he became Robbins Professor of Law Emeritus.
While at Berkeley, Noonan represented John Negre, a Catholic conscientious objector who insisted that the Church's just war theory forbade participation in the Vietnam War. Although Justice William O. Douglas initially ordered the Army not to ship out Negre, that stay was removed by the full U.S. Supreme Court on April 21, 1969. Noonan continued to file briefs, but, after hearing argument, the Supreme Court ruled against Negre in "Gillette v. United States" (1971).
Noonan was the 1984 recipient of the Laetare Medal, awarded annually since 1883 by Notre Dame University in recognition of outstanding service to the Roman Catholic Church through a distinctively Catholic contribution in the recipient's profession. Noonan has served as a consultant for several agencies in the Catholic Church, including Pope Paul VI's Commission on Problems of the Family, and the U.S. Catholic Conference's committees on moral values, law and public policy, law and life issues. He also has been director of the National Right to Life Committee.
Federal judicial service.
On October 16, 1985, President Ronald Reagan nominated Noonan to the newly created 27th seat on the United States Court of Appeals for the Ninth Circuit, created by 98 Stat. 333. Noonan was confirmed by United States Senate on December 16, 1985, and received his commission the following day. He took senior status on December 27, 1996 and served the Court until his death in 2017.
Law clerks.
Noonan's former law clerks include United States District Judge Brian M. Morris, former White House Chief Ethics Counsel and University of Minnesota Professor Richard Painter, California Superior Court Judge Allison M. Danner, University of Washington Professor Mary Fan, University of Notre Dame Professor M. Cathleen Kaveny, WNYC reporter Ailsa Chang, poet and lawyer Monica Youn, and Dean of Washington University School of Law Nancy Staudt.
Noteworthy rulings.
Even if she had no political opinion and was innocent of a single reflection on the government of her country, the cynical imputation of political opinion to her is what counts under both statutes. In deciding whether anyone has a well-founded fear of persecution or is in danger of losing life or liberty because of a political opinion, one must continue to look at the person from the perspective of the persecutor. If the persecutor thinks the person guilty of a political opinion, then the person is at risk.
Our own law recognizes that for a substantial period of time a brutal man may subject women to severe psychological stress such that they failed to escape or cry out for help when in a public place because they lacked sufficient ego strength, self-confidence and willpower when they were in the threatening shadow of [the man's] complete domination over them. ... [W]hat is required is for the fact-finder to determine whether, given the experience and psychological makeup of this defendant, she feared to leave her criminal ways and obeyed from fear the criminal who directed her conduct.
Compassion, according to the reflections of Prince Myshkin, is "the most important, perhaps the sole law of human existence." Feodor Dostoevsky, "The Idiot", 292 (Alan Myers, trans.) (1991). In the vernacular, compassion is trumps. No one can read the accounts of the sufferings of the deceased plaintiffs supplied by their declarations, or the accounts of the sufferings of their patients supplied by the physicians, without being moved by them. No one would inflict such sufferings on another or want them inflicted on himself; and since the horrors recounted are those that could attend the end of life anyone who reads of them must be aware that they could be attendant on his own death. The desire to have a good and kind way of forestalling them is understandably evident in the declarations of the plaintiffs and in the decision of the district court. Compassion is a proper, desirable, even necessary component of judicial character; but compassion is not the most important, certainly not the sole law of human existence. Unrestrained by other virtues, as "The Idiot" illustrates, it leads to catastrophe. Justice, prudence, and fortitude are necessary too. Compassion cannot be the compass of a federal judge. That compass is the Constitution of the United States. Where, as here in the case of Washington, the statute of a state comports with that compass, the validity of the statute must be upheld.
Massively involved in the manufacture of the crime, the ATF's actions constitute conduct disgraceful to the federal government. It is not a function of our government to entice into criminal activity unsuspecting people engaged in lawful conduct; not a function to invent a fiction in order to bait a trap for the innocent; not a function to collect conspirators to carry out a script written by the government. As the executive branch of our government has failed to disavow this conduct, it becomes the duty of the judicial branch to refuse to accept these actions as legitimate elements of a criminal case in a federal court.
The "Black" cases require us to address the limits on how our government may treat its citizens. They pose the question whether the government may target poor, minority neighborhoods and seek to tempt their residents to commit crimes that might well result in their escape from poverty. Equally important, these cases force us to consider the continued vitality of the outrageous government conduct doctrine itself. The majority opinion decides all of these issues incorrectly. Further, despite its claims to the contrary, the majority's reasoning does virtually nothing to caution the government about overreaching. Instead, it sends a dangerous signal that courts will uphold law enforcement tactics even though their threat to values of equality, fairness, and liberty is unmistakable.
Publications.
Noonan was a prolific and wide-ranging author. To quote one commentator:
[Noonan] has written a number of important studies about the interaction of Catholic moral doctrine and law, including comprehensive studies concerning contraception, marriage and divorce, and abortion. ... He has written important studies of legal and judicial ethics, judicial and legal biography, the privilege against self-incrimination, American slave law, capital punishment, abortion, the legal and moral dimensions of physician-assisted suicide, the use of the constitutional convention as a means of amending the Constitution, marriage and family law, the emergence and development of an anti-bribery ethic, law reviews, legal philosophy, the Judiciary Act of 1789, and political affairs and theory.
Noonan's major publications include: