Garhajis

The Garhajis, historically known as the Habar Gerhajis (, , Full Name: "Ismā'īl ibn ash-Shaykh Isḥāq ibn Aḥmad") is a major clan of the wider Isaaq clan family. They are the traditional holders of the Isaaq Sultanate and Habr Yunis Sultanate since the 18th century. As descendants of Ismail bin Sheikh Isaaq, its members form a part of the Habar Magaadle confederation, and they constitute one of the largest sub-clans of the Isaaq. The Garhajis are divided into two major sub-clans: the Habr Yunis (Said Ismail) and Eidagale (Daud Ismail). They are traditionally nomadic pastoralists, merchants and skilled poets. One of the earliest mentions of the Garhajis in Western literature was in the Journal of the Royal Geographical Society of London in 1848, where they are described as a powerful and warlike clan with an abundance of livestock reserves.
Distribution.
The Garhajis inhabit the western Togdheer, eastern Maroodi Jeex, southern Sahil, northern Sool and central Sanaag regions of Somaliland. They also inhabit the Degehbur, Wardheer and Aware zones in the Haud region of Ethiopia. They also have a large settlement in Kenya where they are known as a constituent segment of the Isahakia community.
History.
Lineage.
Sheikh Ishaaq ibn Ahmed was one of the Arabian scholars that crossed the sea from Arabia to the Horn of Africa to spread Islam around 12th to 13th century. He is said to have been descended from Prophet Mohammed's daughter Fatimah. Hence the Sheikh belonged to the Ashraf or Sada, titles given to the descendants of the prophet. It is said he married two local women in Somaliland that left him eight sons, one of them being Ismail (Garhajis).
Medieval period (Conquest of Abyssinia).
Historically the Garhajis took part in the conquest of Abyssinia and were part of the Adal Sultanate and are mentioned in the book "Futuh Al-Habash" (Conquest of Abyssinia) as the "Habar Magaadle" along with the Habar Yunis, Eidagale, Habar Awal, Arab and Ayub clans. The Habar Magaadle are known for producing a historical figure known as "Ahmad Gurey bin Husain" who was the right-hand man of Ahmad ibn Ibrahim al-Ghazi.
Descriptions of the Garhajis by European travellers in the 1800s.
Several early European travellers gave descriptions of the Garhajis clan during their travels through Somaliland in the 1800s and early 1900s. The Garhajis were described as being nomads who had a reputation of being fine warriors and who were very skilled equestrians, and were noted to be among the best horsemen and in possession of the best breed of Horses among the Somali.
Description of the Garhajis by C.J Cruttenden in the 1840s:
The Haber Gerhajis, the eldest branch of the three tribes of Ishaak, reside chiefly in the mountains to the south of berbera, whence they extend to the country of Ogahden. They are a powerful and warlike tribe, numbering many horses in addition to their flocks and herds.
Edward Standford FRGS, 1885: 
The Haber-Gerhajis tribe had formerly been under one Sultan Hirsi Aman and were very powerful, making frequent raids into Ogadayn, but on his death, two cousins, Awad and Nur, divided the country between them.
Explorer Frank Linsly James, a guest of Sultan Awad (Cawad) Diiriye Sugulleh during his visit to Somaliland in 1884, described a performance he witnessed by Habr Yunis Horsemen at Burao's Togdheer River.
During our stay at Burao, the Sultan collected a great many of his people together, and twice entertained us with some well-executed and characteristic evolutions on horseback. On the first occasion some forty mounted men were collected in the Tug before our zariba; but this did not satisfy the Sultan, and he arranged a second "fantasia," in which fully two hundred warriors were engaged. It was the best and most characteristic thing of the kind I had ever seen. A procession was first formed in the river's bed, and on a given signal all dashed off, brandishing their spears and shields. Dressed in tobes of many colours, and sitting loosely on their gaily-caparisoned horses, they engaged in mimic contest with spear and shield, reining their horses upon their haunches when at full gallop, and with wild shouts flinging their spears into the air. Each warrior carried a short-handled whip with a broad raw hide thong, and with it lashed his steed unmercifully. Some of the riders went through regular circus feats, leaping from their horses when at full gallop, picking up objects thrown on the ground, and then remounting. After this had continued for some time they would gallop close to our zariba, and reining up, shout "Mort, mort" ("Welcome, welcome"), to which we replied, "Kul liban" ("Thanks").
D. G. Elliot commenting on the Garhajis during his visit to the Haud in 1896:
The Haber Yunis tribe, one of the most powerful in this part of Africa, and which could place several thousand warriors in the field. Like all of the natives of Somaliland they are nomads, wandering from place to place in search of water and pasture for their flocks and herds...The Habr Yunis warriors commenced to give an exhibition of their horsemanship, riding away singly or in pairs advancing to the attack, thrusting with the spear and guarding with the shield on which the point of the spear was received. They had fine horses, much superior to our own, and in the best condition.
According to military historian Roy Irons, Major J. G. Beresford of the 7th Hussars Cavalry regiment also attested to the skill of Habar Yunis horsemen.
"Of the Somali tribal horse, Major J.G beresford reported that the Habr Yunis, Dolbahanta and Ba Idris were the best." "Roy Irons, Churchill and the Mad Mullah".
Richard Francis Burton the British explorer, gave a description of the Garhajis during his visit to Somaliland in 1855:
The Habr Gerhajis, or eldest branch of the sons of Ishak, inhabit the Ghauts behind Berberah, whence they extend for several days' march to- wards Ogadayn, the southern region. This tribe is divided into a multitude of clans. The Ismail Arrah supply the Sultan, a nominal chief like the Eesa Ugaz ; they extend from Makhar to the south of Gulays, number about 15,000, shields and are subdivided into three septs. The Musa Arrah hold the land between Gulays and the seats of the Mijjarthayn and Warsangeli tribes on the windward coast. The Ishak Arrah count 5000 or 6000 shields, and inhabit the Gulays Range.
Haji Sharmarke Ali Saleh, governor of Berbera, Zeila and Tadjoura.
The Habr Yunis exercised real power over Zeila and its adjacent regions and had established themselves as a coastal power, with Sharmarke Ali Saleh (Musa Arreh) solidifying and consolidating his power in governing Zeila, Berbera and Tadjoura. In 1841 Sharmarke with fifty Matchlock men, two cannons and an army of mounted spearmen managed to invade Zeila and depose its Arab Governor, Mohammed Al Barr. Sharmarke used the canons to fire at the city walls which frightened Al Barr's followers and caused them to flee. Sharmarke succeeded Al Barr as the ruler of Zeila and its dependencies. Sharmarke's governorship had an instant effect on the city, as he maneuvered to monopolize as much of the regional trade as possible, with his sights set as far as Harar and the Ogaden. Having secured Zeila, in 1845 Sharmarke moved on to Berbera which at the time was experiencing instability as a result of a war between the Habr Awal Reer Yunis Nur and Reer Ahmed Nur sub-clans over the control of Berbera's trade. Sharmarke took advantage of this rivalry and supported the Reer Ahmed Nuh who had since been expelled from Berbera. Sharmarke took over Berbera and built four Martello towers in the vicinity of the town and garrisoned them with 30 Matchlock men. A war ensued with in the city as Reer Yunis Nuh tried gain a foothold within Berbera, the Reer Yunis Nuh were no match for Sharmarke and his modern weapons and thus failed. The Reer Yunis Nuh were expelled and moved to Bulhar Sharmarke's influence was not limited to the coast as he had many allies in the interior of the Somali country and even further in Abbyssinia. Among his allies were the Kings of Shewa. When there was tension between the Amir of Harar Abu Bakr II ibn `Abd al-Munan and Sharmarke, as a result of the Amir arresting one of his agents in Harar, Sharmarke persuaded the son of Sahle Selassie, the King of Shewa, to imprison on his behalf about 300 citizens of Harar then resident in Shewa, for a length of two years. In 1855, in an act seen as defiant of foreign powers, Sharmarke refused to sell to M. Richet, the French agent at Jeddah, a house in Zeila, citing "how easily an Agency becomes a fort", and preferring "a considerable loss to the presence of dangerous friends".
1870s -1940s (Rayyad Wars).
During this period the Garhajis were fighting an expansionist war against the Ogaden clans and gained much new territory in the Haud region. These battles are today known as the Rayyad or Guba Wars. It was a volatile era that gave birth to some of the best known Somali poetry.
In 1874 German Explorer G.A Haggenmacher witnessed the aftermath of a battle between Habr Yunis and Ogaden. He wrote:
The Habr Yunis had many wounded, but were also extremely rich in loot, the estimated number of loot was at least 10,000 camels.
In 1877 the Garhajis under the leadership of Sultan Hersi Aman conquered Daroor and subjugated the Mohamed Subeir sub-clan of the Ogaden, during the battle they captured and subsequently executed their Sultan. The Habr Yunis then proceeded to expand into Doolo region and took control of watering wells, grazing land and looted thousands of camels from the Cabdille, Makahil, Ali and Haroun sub clans of the Ogaden, forcing them to leave their homeland and flee south to Hiiraan. This particular series of conquests was what initiated the famous chains of poems known as "Guba" in which Ali Dhuh a Daarood poet laments, and berates the Ogadenis for losing so much land and exchanges heated poems with the Ogaden and Habr Yunis.
Historian Siegbert Uhlig commenting on the Guba poem writes the following:
From a historical point of view Ali dhuhs poem explicitly details the large gains in traditionally Ogaden territory and wells, and the looting of Ogaden camels by the Isaq. He details the scatterring of the Ogaden clan, their forced migration southwards seeking refuge in the feverish river valleys, and even turning to hunting and farming- measures that were again considered very shameful usually only undertaken by slaves and low-caste Somalis and utterly demeaning for the once great pastoral Ogaden clan. The Ogaden, Ali recounts, have been forced to accept refuge with the clans that defeated them, especially the Habr Yunis, and cannot take revenge. The Isaq are portrayed as particularly callous and shameful in the way they parade looted Ogaden camels in front of their previous owners. Even in translation it is a very evocative poem".
B. W. Andrzejewski author of "A Somali Poetic Combat" writes :
 During the period of administrative chaos which followed the war the Isaaq used their superior strength against both the Ogaadeen and the Dhulbahante. They looted many Ogaadeen herds, captured some of their wells and water-ponds, and dislodged them from a large part of their grazing areas in the Hawd. The Isaaq onslaught was so powerful that the Ogaadeen could put up little or no resistance, and did not even try to avenge their wrongs. Some of the clans, however, after being looted and pushed southward, developed a modus vivendi with the Isaaq and intermarried with them. 
In his book "The Galla in Northern Somaliland" Ioan Lewis states :
 The southwards expansion of the Somali from the shores of the Gulf of Aden still continues despite the establishment of international frontiers and Administrative control. It is very evident in the Northern Province of Kenya, and in the British Protectorate the Isaaq now appear to be pushing outside the territory at the expense of the Darod into the Ogaden and Haud. 
The Habr Yunis advance into Ogaden territory was eventually halted by the intervention of the British protectrate authorities with assistance from the Ethiopian Empire, who considered the Ogaden their subjects and whose safety was their priority. In one incident the Habar Yunis looted 1330 camels from the Ogaden, but were pressured by the British and the Ethiopians to return the camels to their previous owners. The Habr Yunis obliged and promised to desist in their raids, but despite their promise they continued to successfully raid the Ogadens unhindered up until the British ceded the Haud to Ethiopia.
Dervish period.
The Garhajis clan played a prominent role in the inception of the Dervish movement and its subsequent struggle against the British Empire. Among the prominent members of the Dervish was the Sultan of the Habar Yunis, Nur Ahmed Aman. Nur was the principle agitator that rallied the dervish behind his anti-French Catholic Mission campaign that would become the cause of the dervish uprise.
The news of the incident that sparked the Dervish rebellion and the 21 years disturbance according to the consul-general James Hayes Sadler was either spread or as he alleged was concocted by Sultan Nur of the Habr Yunis. The incident in question was that of a group of Somali children that were converted to Christianity and adopted by the French Catholic Mission at Berbera in 1899. Whether Sultan Nur experienced the incident first hand or whether he was told of it is not clear but what is known is that he propagated the incident in the Tariqa at Kob Fardod in June 1899 precipitating the religious rebellion that later morphed into the Somali Dervish.
Sultan Nur leading his Dervish clansmen participated in numerous battles against the British. These confrontations took place at Samala, Ferdidin, Erigo, Daratoleh and Gumburu the last two battles Nur was fully tasked commanding the fights the Mullah been abcent from the battle secene , these two battles strained the relationship between Nur and the young Mullah. An. In 1899 Sultan Nur was among the top five (Mohammed Abdullah Hassan, Haji Sudi, Deria Arrale and Deria Gure) wanted leaders of the movement.
Before dispatching forces to face the Dervish at Samala, Consul-General Hayes Salder made the following instructions to the overall commander of the forces Eric John Eagles Swayne:
In the unlikely event of the: Mullah offering to surrender, in his case and that of the Following: Haji Sudi, Deria Arale, Deria Gure Only an unconditional surrender should be accepted no guarantee of any kind to future treatment been given. Sultan Nur the , sultan of the Habr Yunis, may be guaranteed his life." J. Hayes-Sadler, His Britannic Majesty's Consul-General, Somali Coast Protectorate. Aden April 11, 1901."
Despite confronting Nur in many battles the British failed in their mission to capture or kill him. Gabriel Ferrand, the Vice-Council of France following these events observed that:
 Neither the Mahdi nor his chief advisor Ahmed Warsama, better known under the name Haji Sudi, nor the Sultan Nur, leader of the Habr Younis clan were killed or captured. The optimism of Colonel Sadler and Lieutenant-Colonel Swayne in the latest reports relating to military operations is inexplicable."
In 1904 the Dervish state entered into talks with Italy and both parties agreed to sign a peace treaty, this treaty came to be known as "the Pestalozza agreement". Sultan Nur and his brother Geele Ahmed were among the signatories of the Pestalozza agreement between Italy and the Dervish state in 1905. In the original Arabic document the following signatures appear - "sultan Nur Ahmed" (the chief dervish sultan) and his brother "Geele Ahmed" (Kila Ahmed), "Ugas Diria Arabe" and "Ugas Issa Farek".
The last intelligence report mention of Sultan Nur in the Italian archives was in 1907. After the death of sultan Nur 1907/1908 in the dervish camp at Taleh his son Dolal sultan Nur ascended the sultanate in the dervish camp.
Sultan Nur was buried by his dervish in a large domed tomb in Taleh, his tomb predated the later dervish forts. His white tomb in the dervish capital is a testimony to his contribution to the movement. Few dervish founders are commemorated in Taleh, numbering only four.
William Archibald Macfadyen, a British geologist and the only scholar to study the structures of Taleh fort, mentioned the handful of tombs constructed by the dervish for their leaders and gave a detailed description of the tombs in 1931. In his article Macfayden only identified Sultan Nur's tomb by name out of the four dervish entombed in Taleh:
"South of the main cave-well is the considerable tomb of Abdullah Hasan senior, well plastered inside and out; it is now said to be empty. Adjoining this on the west is a walled garden with massive gateway and guard-house; the rest of the wall is not more than 5 feet high and plastered. There are still odd bushes and signs of cultivation to be seen, but the comparatively deep well in the middle is dry. To the east lies a row of four tombs. The most northerly is that of oneSoldan Nur of the Habr Yunis tribe; the next two, neither being plastered.and the first with the top left unfinished, are those of Hawiya notables whosenames my Somalis did not know. The most southerly tomb is that of aman of the Habr Jaalo tribe. The isolated tomb still farther east is that of'AbdullahHasan's mother. All the tombs are provided with narrow but very massive wooden doors, swinging about vertical extensions from top and baseof one side."
The Habr Yunis sub-clans that joined the Dervish were the Musa Ismail (Gadwein), the Sa'ad Yunis and sections of Sultan Nur's own sub-clan, the Hersi Osman. The Gadwein Dervishes who were located in coastal Sanaag and the towns of Midisho and Jidali created complications for the Warsengeli Sultanate, who they regularly raided. The Warsengeli who were at that time allied with the British called for their assistance. Consequently, in 1912 the British sent the warship HMS Philomel and shelled the Gadwein Dervishes, pushing them from the coast and inland towards Las Dureh. The Dervish forces of Sanaag were supplied with arms and munitions by two Habr Yunis men of the Musa Arreh clan, namely, Haji Hirsi of Maydh and Bulhan Ali, they both operated with in Yemen, the former being stationed at Mukalla and the latter at Aden. Both were Ottoman agents and were accused by Sultan Mohamoud Ali Shire of instigating attacks on Las Khorey. Among the prominent Sa'ad Yunis Dervish was Haji Yusuf, popularly known as "Taminlaaye", he was in charge of the Sanaag division of the Dervish army. The British put a bounty on his head and his name appeared in the 1919 most wanted Dervish list published by the British, alongside him appeared the names of other Isaaq clan members such as Haji Sudi, Ibrahim Boghol, Ibraahim Gioode and Deria Arale.
Though some sections of the Garhajis supported the Dervish movement at the time of its inception, like many other Dervish allied clans they became disillusioned with the movement towards the end. After the Bombing campaign of the Taleh fort and the Dervish retreat into Ethiopia, Tribal Chief Haji Mohammad Bullaleh (Haji the Hyena) who hailed from the Rer Ainanshe clan of the Habr Yunis, commanded a 3000 strong army that consisted of Habr Yunis, Habr Je'lo and Dhulbahante warriors and pursued the fleeing Dervishes. They attacked Muhammad Abdallah Hassan and his army in the Ogaden region and swiftly defeated them, causing Muhammad to flee to the town of Imi. Haji and his army looted 60,000 livestock and 700 rifles from the dervishes, which dealt a severe blow to them economically, a blow from which they did not recover. The Garhajis, especially the Habr Yunis, had a hand in the birth and the eventual demise of the Dervish state.
Burao Tax Revolt and RAF bombing.
Sections of the Habr Yunis once again clashed with the British in 1922 after a heavy tax was imposed upon them at Burao, the Hersi Osman clan revolted in opposition to the tax and this caused them to clash with other sections of the Habr Yunis and the British colonial government. In the ensuing riot and shootout between the British and Hersi Osman, Captain Allan Gibb, a Dervish war veteran and district commissioner, was shot and killed. The British fearing they could not contain the revolt requested from Sir Winston Churchill, then Secretary of State for the Colonies, to send troops from Aden and Airplane bombers in order to bomb Burao and livestock of the revolting clans to quell any further rebellion. The RAF planes arrived at Burao within two days and proceeded to Bomb the town with incendiaries, effectively burning the entire settlement to the ground. 
Telegram from Sir Geoffrey Archer, Governor of British Somaliland to Sir Winston Churchill the Secretary of State for the Colonies:
I deeply regret to inform that during an affray at Burao yesterday between Rer Sugulleh and Akils of other tribes Captain Gibb was shot dead. Having called out Camel corps company to quell the disturbance, he went forward himself with his interperter, whereupon fire opened on him by some Rer segulleh riflemen and he was instantly killed..Miscreants then dissapered under the cover of darkness.
In order to meet the situation created by the Murder of Gibb, we require two aeroplanes for about fourteen days. I have arranged with resident, Aden, for these. And made formal application, which please confirm. It is proposed they fly via Perim, confining sea crossing to 12 miles. We propose to inflict fine of 2,500 camels on implicated sections, who are practically isolated and demand surrender of man who killed Gibbs. He is known. Fine to be doubled in failure to comply with latter conditions and aeroplanes to be used to bomb stock on grazing grounds.
Sir Winston Churchill reporting on the Burao incident at the House of Commons:
On 25th February the Governor of Somaliland telegraphed that an affray between tribesmen had taken place at Burao on the previous day, in the course of which Captain Allan Gibb, D.S.O., D.C.M., the District Commissioner at Burao, had been shot dead. Captain Gibb had advanced with his interpreter to quell the disturbance, when 1954 fire was opened upon him by some riflemen, and he was instantly killed. The murderers escaped under cover of falling darkness.
Captain Gibb was an officer of long and valued service in Somaliland, whose loss I deeply regret. From the information available, his murder does not appear to have been premeditated, but it inevitably had a disturbing effect upon the surrounding tribes, and immediate dispositions of troops became necessary in order to ensure the apprehension and punishment of those responsible for the murder. On 27th February the Governor telegraphed that, in order to meet the situation which had arisen, he required two aeroplanes for purposes of demonstration, and suggested that two aeroplanes from the Royal Air Force Detachment at Aden should fly over to Berber a from Aden. He also telegraphed that in certain circumstances it might become necessary to ask for reinforcements of troops to be sent to the Protectorate.
James Lawrence author of "Imperial Rearguard: Wars of Empire" writes
[Gibb]..was murdered by rioters during a protest against taxation at Burao. Governor Archer immediately called for aircraft which were at Burao within two days. The inhabitants of the native township were turned out of their houses, and the entire area was razed by a combination of bombing, machine-gun fire and burning. 
After the RAF aircraft bombed Burao to the ground, the Hersi Osman eventually acquiesced, agreeing to pay a fine for Gibbs death, but they refused to identify and apprehend the accused individuals. Most of the men responsible for Gibb's shooting evaded capture. In light of the failure to implement the taxation without provoking a violent response, the British abandoned the policy altogether. 
Somali civil war and the Somali National Movement.
The Somali National Movement (SNM) was a 1980s–1990s rebel group. The SNM was organized in London, England, on April 6, 1981 by Hassan Adan Wadadid a former Somali diplomat and several other Isaaq intellectuals, he stated that the group's purpose was to overthrow the Siaad Barre regime. The SNM gathered its main base of support from members of the Isaaq clan, who formed and supported the movement in response to years of systematic discrimination by the Siaad Barre government.
Members of the Garhajis clan made up a significant portion of the leadership and soldiers of the SNM. Garhajis members served twice as Chairman of the movement, with Colonel Abdiqadir Kosar Abdi and Abdirahman Tuur and once as Vice chairman with Hassan Adan Wadadid. Garhajis Commanders carried out many successful operations that led to the decisive victory of the group and to the downfall of the Siad Barre regime. Such operations included the Birjeex raid led by Colonel Ibrahim Koodbuur and Operation Mandheera led by Mohamed Hashi Lihle Lixle where they successfully freed hundreds of Isaaq political prisoners whose executions were imminent.
Under the leadership of Abdirahman Ahmed Ali Tuur the SNM carried out a successful invasion of Northern Somalia overthrowing the Communist regime and establishing the democratic state of Somaliland. Abdirahman was sworn in as Somaliland's first president.
List of Garhajis SNM leaders:
Eidagale.
The Eidagale (, which translates to "army joiner") are the traditional holders of the Isaaq Sultanate since the 18th century. The Isaaq Sultanate was established in the mid-18th century by Sultan Guled Abdi Eisa of the Eidagale clan. His coronation took place after the legendary warrior Abdi Eisa led the Isaaq to victory in the battle of Lafaruug and defeated the Absame tribes, permanently pushing them out of present-day Maroodi Jeex region. After witnessing his leadership skills, noble conduct and valiance, the Isaaq chiefs recognized him as their Grand Sultan but Abdi instead put forward his son Guled. Guled's Sultanate predates the Habr Yunis Sultanate, which broke off from Eidagale tutelage several decades after the start of his rule. Sultan Guled ruled the Isaaq from the 1750s up until his death in the early 19th century, where he was succeeded by his eldest son Farah. Sultan Farah further expanded the influence of the Sultanate by establishing ties with various Muslim polities across the Gulf, particularly the Al-Qasimi family whom he corresponded with in regard to military action against the British Navy who blockaded Berbera and temporarily cut off vital trade. 
For centuries, the tomb of saint Aw Barkhadle, which is located between Berbera and Hargeisa, was used by the Isaaq clans to settle disputes and to swear oaths of alliances under a holy relic attributed to Bilal Ibn Rabah. As traditional leaders of the Isaaq clans, the Eidagale placed themselves as mediators during the disputes. 
When any grave question arises affecting the interests of the Isaakh tribe in general. On a paper yet carefully preserved in the tomb, and bearing the sign-manual of Belat [Bilal], the slave of one of the early khaleefehs, fresh oaths of lasting friendship and lasting alliances are made...In the season of 1846 this relic was brought to Berbera in charge of the Haber Gerhajis, and on it the rival tribes of Aial Ahmed and Aial Yunus swore to bury all animosity and live as brethren. 
The Eidagale were renowned for their equestrian skills, and their devastating raids extended between the coast and the interior. According to Swayne, who traversed through Somaliland in the late 19th century, the Eidagale were amongst the clans most addicted to raiding:
The tribes near the northern coast most addicted to raiding appear to be the Jibril Abokor sub-tribe of the Habr Awal, the Mahamud Gerad Dolbahanta, and the Eidagalla, Habr Gerhajis.
Apart from their equestrian skills, the Eidagale are also famed for their eloquence in traditional Somali poetry (gabay), producing many famous poets such as Abdi Gahayr, Xasan Tarabi, and Elmi Boodhari. Historically, the Eidagale were viewed as "the recognized experts in the composition of poetry" by their fellow Somali contemporaries:
Among the tribes, the Eidagalla are the recognized experts in the composition of poetry. One individual poet of the Eidagalla may be no better than a good poet of another tribe, but the Eidagalla appear to have more poets than any other tribe. "if you had a hundred Eidagalla men here," Hersi Jama once told me, "And asked which of them could sing his own gabei ninety-five would be able to sing. The others would still be learning."
For centuries, the Eidagale (along with their Habar Yunis kin) were influential stakeholders in the long-distance Somali caravan trade. Eidagale merchants procured various goods from the Somali Region in present-day Ethiopia, such as livestock, acacia gum, myrrh and ghee, which were subsequently exported to Southern Arabia. The Eidagale caravan merchants founded several inland trade entrepôts in the interior, which also includes the modern city of Hargeisa, founded in the 19th century as a caravan junction between Berbera and the Somali interior.
Somalis of the Habr Gerhajis tribe arrive from Ogadain with feathers, myrrh, gum, sheep, cattle, and ghee, carrying away in exchange piece goods; they also make four trips in the season; they remain for less than a month, and during their stay reside with fellow-tribesmen, taking their meals in the mokhbâzah or eating-house.
Habr Yunis.
The Habr Yunis Sultanate was a Somali Kingdom that ruled parts of the Horn of Africa during the 18th and 19th centuries. The Kingdom's territory encompassed the lands settled by the Habr Yunis tribe of the Garhajis clan. The Habr Yunis Sultans received a tax in the form of an annual tribute of livestock from their subjects and they regularly taxed the trade caravans that went through their territory. Moreover, the sultanate had a significant standing army which was used to enforce the taxation, as well as to defend their realm.
The first Habr Yunis chief to assume the title Sultan was Sugulleh Ainanshe of the Ismail Arrah clan, his father Ainanshe was a traditional chief. Sugulleh was succeeded by his son Diriyeh Sugule in the late 18th century. Sultan Diriyeh reigned for more than 50 years and was eventually succeeded by his grandson Hersi Aman. Hersi is most notable for expanding Habr Yunis territory in the Haud and for engaging the first Rer Sugulleh civil war which resulted in his death. Sultan Hersi's death caused a decade-long civil war when his nephew Nur was crowned Sultan and his great uncle Awad Sultan Deriyeh and eldest living son of sultan Deriyeh declared himself a rival sultan in 1881. The two Sultans were now at war with each other and divided the Kingdoms territory between themselves, with Nur being based in the Toyo plains and Awd establishing himself at Burao. In the 1890s Sultan Awad was killed in a battle which resulted in Sultan Nur facing no opposition and was the sole ruler of the Habr Yunis Sultanate up until he started the Dervish uprising, which resulted in his uncle Madar Hersi being crowned. The Habr Yunis were now divided into two factions: pro-Dervish and anti-Dervish, the former being ruled by Sultan Nur and the latter the newly crowned Sultan Madar. After Nur's death in the Dervish camp, the Habr Yunis elders crowned his son Dolal, and with the Dervish defeat none of his heirs succeeded him leaving Madar's descendants as the undisputed Sultans of the Habr Yunis. 
Clan Tree.
A summarized clan family tree of the major Garhajis subclan of Habar Yunis is presented below.