Bana Kingdom

The Banas were a dynasty of South India, who claimed descent from kingMahabali. The dynasty takes its name from Bana, the son of Mahabali. The Banas faced opposition from several neighbouring dynasties and served some major dynasties such as the Cholas and Pandyas as feudatories, sometimes after they were subjugated by them. They also served as Samantas to some dynasties such as Chalukyas. The Banas had their capital at various places at different times, including Kolar and Gudimallam. The earliest mention of the Banas in authentic historical records is in the middle of the fourth century AD, and as the feudatories of the Satavahana and early Pallavas.
But from the actual literature history (Mysore State Gazetteer 1968), The Mahavalis or Brihadbanas who ruled the present Kolar and Chikkaballapur districts of Karnataka are the descendants of King Banasura or King Bana, son of King Mahabali. King Brihadbana was the grandson of Mahabali. Last known ruling king of this generation was King Sambayya under Nolamba Lordship.They were in constant conflicts with Nolambas and Western Gangas of the Kolar region. They had Vaidumbas as their allies. They had the present day Avani region (a small village in Kolar District) as their capital.
They had a black flag and a bull crest as their emblem. An inscription of the period 339 AD found in Mulbagal Taluk describes all in Sanskrit and begins with the praise of Shiva whose throne is said to be on the lofty peak of the mountain called Nandi, obviously the present Nandidurga, a hill considered to be the personification of Nandi, the bull of Shiva. The inscription records the grant of the village Mudiyanur (also called Chudagrama, a Sanskritised forw of Mudiyanur) to 25 Brahmins by Vadhuvallabha-Malladeva- Nandivarma, son of Vijayaditya Deva and grandson of Nandi- varma, a promoter of Mahabali's dynasty. The king, who was in the town of Avanya (Avani), is said to have made the Bana dynasty prosperous and has been compared with Bodhisatva.
The Banas seem to have been a strong power almost upto the Decline of end of the 9th century. In the battle of Soremati about 874, Banas they, together with the Vaidumbas, are said to have defeated the Gangas and the Nolambas. Further, their inscriptions of 898, 905 and 909 A.D. mention no overlord. But all the same, the Banas had adversaries on all sides, and their power was continually being undermined since the close of the 9th century. They ultimately appear to have lost their independence by the first half of the lOth century at the latest.. If the Nolamba king Mahendra (c. 870-897) is described as the destroyer of the Mahabali family, the Chola king Viranarayana or Parantaka claims in 921 to have uprooted by force two Bana kings and conferred the title of Banadhiraja on the Ganga prince Prithvipathi II, who helped him in this task. In 961, which is the date of the latest Bana inscription in this district, we find one King Sambayya ruling a small district under the Pallava king Iriva Nolamba or Dilipa. But the Banas did not disappear altogether from the political history, as is evident from the references to them in some later literary works and inscriptions. Stray Bana records have been found outside this district, particularly in the south, upto as late as the first quarter of the 16th century A.D. The history of the Banas, who, during a period of more than a thousand years, moved from district to district, from the Andhra-desha in the north to the Pandya country in the far south where they were governors of Madurai under the Vijayanagara kings, is particularly interesting in that it illustrates the long survival of a dynasty by migrations.
Boundaries.
The Bana Kingdom was made up of various regions at different points in time and was known by the following names:
In medieval Andhra.
The Ganga king, Prithivipati II was conferred the title "lord of the Banas" by Parantaka I Chola after he defeated the Banas. After the Chola King, Parantaka I deprived the Banas of their Andhrapatha kingdom between 909-916 AD, the Banas were subsequently found ruling various parts, such as Nellore, Guntur and Anantapur, as chieftains in medieval Andhra.
In Nellore.
An inscription found in Sannamur brought to light a Bana family ruling in the north of Nellore district in the 11th century AD. The Bana king's name was Aggaparaju (also spelled Aggraparaju alias Aggappa). Aggappa claimed descent from Mahabali, and lordship over Paravipura and Nandagiri. Nothing is known of his predecessors. Aggappa may have ruled as a feudatory of the Chalukya prince, Vimaladitya.
In Konidena.
Churrabali I or Churaballiraja I of the Banas was ruling in Konidena in the 12th century AD. Churaballi II alias Churabbiraju II, served as a Mahamandaleshwara and bore a long prasasti and titles similar to that of Aggapparaju. Hence it is suggested that he was a descendant of Aggappa Raju. Churabbiraju's only record from Konidena dated 1151 AD mentions him as "Mahamandalesvara Berbaha Churraballi Raju". His epithets mention he belonged to Vashista gotra. He claimed lordship over Paravipura and Nandagiri and ruled in a part of Kammanadu.
Brihatphala.
Based on the copper plates of Jayavarman Brihat-Phalayana, it has been suggested that Brihat-Phala means the same as Brihad-Bana, where 'phala' and 'bana' both have the same meaning as 'arrowhead'. The Brihat-phalayanas ruled in regions around Masulipatnam around the 3rd century AD. Additionally, the Saka Mahakshatrapas of Ujjain claimed Brihatphala (Bahaphala) gotra and were linked with the Ikshvakus. A record of the Ikshvakus of the Guntur-Krishna region mentions that a queen named Varma Bhatarika, the wife of Maharaja Ehuvula Chantamula, and daughter-in-law of Maharaja Chantamula, is said to have belonged to Bahapala (that is, Brihat-phala or Brihatphalayana) gotra and is said to have been the daughter of a Mahakshatrapa. It may therefore be surmised that Brihatphala was possibly used as a gotra name to indicate descent from Brihad-Bana.
Bana kings.
Some Bana kings mentioned in various historical sources are:
In Sangam literature.
An ancient Tamil poem of the Sangam period, describes a scene in front of a Vanar Palace as below: <br>
Poets are leaving the palace with plenty of gifts from the King, while the arrested rulers of smaller regions of the Kingdom, who have failed to pay tribute to the King and waiting for the King's pardon happen to see the poets leaving with expensive gifts which are actually things seized by the King from them. One of them, seeing the gifts, says that it is his horse that one the poet takes away, while another one points out to his elephant, similarly and so on goes the poem, capturing the might of ancient Vanars. This poem explains the wealth and power of Southern Vanars. Kalki, in his historic novel Ponniyin Selvan, describes a scene in which the protagonist, Vallavaraiyan Vandiyadevan, who he claims to be of Vanar descent, broods over the fall of his clan, singing this poem.
Titles.
The Bana Chieftains had different titles in different regions at different times. Some of them include Vanar, Vanara, Vanavarayar, Vanakovarayar, Ponparappinan. Some of the Banas claim as "Vaana-Kulothoman" and "Ganga-kula-uthaman".kaangeyar.etc.