Aromanians

The Aromanians () are a Romance ethnic group native to the Balkans, traditionally living in Serbia, North Macedonia, Montenegro, northern and central Greece, central and southern Albania, south-western Bulgaria and the Dinaric Mountains of Bosnia and Herzegovina and Croatia, and currently to be found in central and southern Albania, south-western Bulgaria, south-western North Macedonia, northern and central Greece, southern Serbia and south-eastern Romania (Dobruja). The Aromanians are also known by several names, such as "Vlachs" or "Macedo-Romanians" (sometimes used to also refer to the Megleno-Romanians).
The term "Vlachs" is used in Greece to refer to Aromanians, but this term is internationally used to encompass all Romance-speaking peoples of the Balkans and Tatra Mountains regions.
Aromanians speak the Aromanian language, a Latin-derived vernacular very similar to Romanian, which has many slightly varying dialects of its own. It descends from the Vulgar Latin spoken by the Paleo-Balkan peoples (Latinised Thracians or Dacians for example) subsequent to their Romanization. Aromanian is a mix of Latin and post-Big Migrations domestic language with additional influences from other surrounding languages of the Balkans, mainly Greek, Albanian, Macedonian, and Bulgarian.
Names and classification.
Ethnonyms.
The term "Aromanian" derives directly from the Latin "Romanus", meaning Roman citizen. The initial "a-" is a regular epenthetic vowel, occurring when certain consonant clusters are formed, and it is not, as folk etymology sometimes has it, related to the negative or privative "a-" of Greek (also occurring in Latin words of Greek origin). The term was coined by Gustav Weigand in his 1894 work "Die Aromunen". The first book to which many scholars have referred to as the most valuable to translate their ethnic name is a grammar printed in 1813 in Austria by Michael Boiagi. The Greek title was "Grammatike Romanike Etoi Makedono-Blachike" (Roman or Macedono-Vlach Grammar).
The terms "Vlach" is an exonym; used since medieval times. Aromanians call themselves "Rrãmãn" or "Armãn", depending on which of the two dialectal groups they belong, and identify as part of the "Fara Armãneascã" ("Aromanian tribe") or the "Populu Armãnescu" ("Aromanian people"). The endonym is rendered in English as "Aromanian", in Romanian as "Aromâni", in Greek as "Armanoi" (Αρμάνοι), in Albanian as "Arumunët", in Bulgarian as "Arumani" (Арумъни), in Macedonian as "Aromanci" (Ароманци), in Serbo-Croatian as "Armani" and "Aromuni".
The term "Vlach" was used in medieval Balkans as an exonym for all the Romance-speaking (Romanized) people of the region, as well as a general name for shepherds, but nowadays is commonly used for the Aromanians and Meglenites, Daco-Romanians being named Vlachs only in Serbia, Bulgaria and North Macedonia. The term is noted in the following languages: Greek "Vlachoi" (), Albanian "Vllah", Bulgarian, Serbian and Macedonian "Vlasi" (Bласи), Turkish "Ulahlar", Hungarian "Oláh". It is noteworthy that the term Vlach also meant "bandit" or "rebel" in Ottoman historiography, and that the term was also used as an exonym for mainly Orthodox Christians in Ottoman-ruled western Balkans (mainly denoting Serbs), as well as by the Venetians for the immigrant Slavophone population of the Dalmatian hinterland (also mainly denoting Serbs).
Groups.
German academic Thede Kahl divides the Aromanians into two main groups, the "Rrãmãnji" and "Armãnji", which are further divided into sub-groups.
Rrãmãnji
Armãnji
Nicknames.
The Aromanian communities have several nicknames depending on the country where they are living.
In the South Slavic countries, such as Serbia, North Macedonia and Bulgaria, the nicknames used to refer to the Aromanians are usually "Vlasi" (South Slavic for Vlachs and Wallachians) and "Tsintsari" (also spelled "Tzintzari, Cincari" or similar), which is derived from the way the Aromanians pronounce the word meaning five, "tsintsi". In Romania, the demonym "Macedoni", "Machedoni" or "Macedoromâni" is also used. In Albania, the terms "Vllah" ("Vlach") and "Çoban" or "Çobenj" (from Turkish "çoban", "shepherd") are used.
Population.
Settlements.
The Aromanian community in Albania is estimated up to 200,000 people, including those who no longer speak the language. Tanner estimates that the community constitutes 2% of the population. In Albania, Aromanian communities inhabit Moscopole, their most famous settlement, the Kolonjë District (where they are concentrated), a quarter of Fier (Aromanian "Ferãcã"), while Aromanian was taught, as recorded by Tom Winnifrith, at primary schools in Andon Poçi near Gjirokastër (Aromanian "Ljurocastru"), Shkallë (Aromanian "Scarã") near Sarandë, and Borovë near Korçë (Aromanian "Curceau") (1987).
A Romanian research team concluded in the 1960s that Albanian Aromanians migrated to Tirana, Stan Karbunarë, Skrapar, Pojan, Bilisht and Korçë, and that they inhabited Karaja, Lushnjë, Moscopole, Drenovë (Aromanian "Dãrnova") and Boboshticë (Aromanian "Bubushtitsa").
There was an important community of Aromanians in Montenegro and Bosnia and Herzegovina that was probably assimilated by local dwellers. Initially they were Christians but around year 1000 they adhered to Bogomil/Patarene Christian sect and were Serbianized. After the Turkish occupation, the Aromanians of Bosnia and Herzegovina converted to Islam faith due to economic and religious motifs. There are many artifacts of Aromanians in Bosnia and Herzegovina, mainly in their necropolises. These necropolises cover all Bosnia and consist of funerary monuments, generally without crosses.
Origin.
The Aromanian language is related to the Vulgar Latin spoken in the Balkans during the Roman period. It is hard to establish the history of the Vlachs in the Balkans, with a gap between the barbarian invasions and the first mentions of the Vlachs in the 11th and 12th centuries. Byzantine chronicles are unhelpful, and only in the 13th, 14th and 15th centuries the term "Vlach" becomes more frequent, although it proves problematic to distinguish sorts of Vlachs as it was used for various subjects, such as the empire of the Asen dynasty, Thessaly, and Romania across the Danube. It has been assumed that Aromanians are descendants of Roman soldiers or Latinized original populations (Greeks, Illyrians, Thracians or Dardanians), due to the historical Roman military presence in the territory inhabited by the community. Many Romanian scholars maintain that the Aromanians were part of a Daco-Romanian migration from the north of the Danube between the 6th and 10th centuries, supporting the theory that the 'Great Romanian' population descend from the ancient Dacians and Romans. Greek scholars view the Aromanians as descendants of Roman legionaries that married Greek women. There is no evidence for either theory, and Winnifrith deems them improbable. The little evidence that exists points that the Vlach (Aromanian) homeland was in the southern Balkans and North of the Jireček Line demarcating the Latin and Greek linguistic influence spheres. With the Slavic breakthrough of the Danube frontier in the 7th century, Latin-speakers were pushed further southwards.
History and self-identification.
The Aromanians or Vlachs first appear in medieval Byzantine sources in the 11th century, in the "Strategikon of Kekaumenos" and Anna Komnene's "Alexiad", in the area of Thessaly. In the 12th century, the Jewish traveller Benjamin of Tudela records the existence of the district of "Vlachia" near Halmyros in eastern Thessaly, while the Byzantine historian Niketas Choniates places "Great Vlachia" near Meteora. Thessalian Vlachia was apparently also known as "Vlachia in Hellas". Later medieval sources also speak of an "Upper Vlachia" in Epirus, and a "Little Vlachia" in Aetolia-Acarnania, but "Great Vlachia" is no longer mentioned after the late 13th century.
The medieval Vlachs (Aromanians) of Herzegovina are considered authors of the famous funerary monuments with petroglyphs ( in Serbian) from Herzegovina and surrounding countries. The theory of the Vlach origin was proposed by Bogumil Hrabak (1956) and Marian Wenzel and more recently was supported by the archeological and anthropological researches of skeleton remains from the graves under stećci. The theory is much older and was first proposed by Arthur Evans in his work "Antiquarian Researches in Illyricum" (1883). While doing research with Felix von Luschan on stećak graves around Konavle, he found that a large number of skulls were not of Slavic origin but similar to older Illyrian and Arbanasi tribes, as well as noting that Dubrovnik memorials recorded those parts inhabited by the Vlachs until the 15th century.
Aromanians within the Balkan nationalisms of the 19th and 20th centuries.
A distinct Aromanian consciousness was not developed until the 19th century, and was influenced by the rise of other national movements in the Balkans.
Until then, the Aromanians, as Eastern Orthodox Christians, were subsumed with other ethnic groups into the wider ethnoreligious group of the "Romans" (in Greek "Rhomaioi", after the Eastern Roman or Byzantine Empire), which in Ottoman times formed the distinct "Rum millet". The "Rum millet" was headed by the Greek-dominated Patriarchate of Constantinople, and the Greek language was used as a "lingua franca" among Balkan Orthodox Christians throughout the 17th–19th centuries. As a result, wealthy, urbanized Aromanians were culturally Hellenized and played a major role in the dissemination of Greek language and culture; indeed, the first book written in Aromanian was written in the Greek alphabet and aimed at spreading Greek among Aromanian-speakers.
By the early 19th century, however, the distinct Latin-derived nature of the Aromanian language began to be studied in a series of grammars and language booklets. In 1815, the Aromanians of Budapest requested permission to use their language in liturgy, but it was turned down by the local metropolitan.
The establishment of a distinct Aromanian national consciousness, however, was hampered by the tendency of the Aromanian upper classes to be absorbed in the dominant surrounding ethnicities, and espouse their respective national causes as their own. So much did they become identified with the host nations that Balkan national historiographies portray the Aromanians as the "best Albanians", "best Greeks" and "best Bulgarians", leading to researchers calling them the "chameleons of the Balkans". Consequently, many Aromanians played a prominent role in the modern history of the Balkan nations: the revolutionary Pitu Guli, Greek Prime Minister Ioannis Kolettis, Greek magnate Georgios Averoff, Greek Defence Minister Evangelos Averoff, Serbian Prime Minister Vladan Đorđević, Patriarch Athenagoras I of Constantinople, Romanian metropolitan Andrei Şaguna, the Wallachian and Moldavian rulers of the Ghica family, etc.
Following the establishment of independent Romania and the autocephaly of the Romanian Orthodox Church in the 1860s, the Aromanians increasingly began to come under the influence of the Romanian national movement. Although vehemently opposed by the Greek church, the Romanians established an extensive state-sponsored cultural and educative network in the southern Balkans: the first Romanian school was established in 1864, and by the early 20th century there were 100 Romanian churches and 106 schools with 4,000 pupils and 300 teachers. As a result, Aromanians divided into two main factions, one pro-Greek, the other pro-Romanian, plus a smaller focusing exclusively on its Aromanian identity.
With the support of the Great Powers, and especially Austria-Hungary, the "Aromanian-Romanian movement" culminated in the recognition of the Aromanians as a distinct "millet" (the Ullah Millet) by the Ottoman Empire on 22 May 1905, with corresponding freedoms of worship and education in their own language. Nevertheless, due to the advanced assimilation of the Aromanians, this came too late to lead to the creation of a distinct Aromanian national identity; indeed, as Gustav Weigand noted in 1897, most Aromanians were not only indifferent, but actively hostile to their own national movement.
At the same time, the Greek–Romanian antagonism over Aromanian loyalties intensified with the armed Macedonian Struggle, leading to the rupture of diplomatic relations between the two countries in 1906. During the Macedonian Struggle, most Aromanians participated on the "patriarchist" (pro-Greek) side, but some sided with the "exarchists" (pro-Bulgarians). However, following the Balkan Wars of 1912–13, Romanian interest waned, and when it revived in the 1920s it was designed more towards encouraging the Romanians' "Macedonian brothers" to emigrate to Southern Dobruja, where there were strong non-Romanian minorities.
While Romanian activity declined, from World War I on and with its involvement in Albania, Italy made some efforts—not very successful—in converting pro-Romanian sympathies into pro-Italian ones. In World War II, during the Axis occupation of Greece, Italy encouraged Aromanian nationalists to form an "Aromanian homeland", the so-called Principality of the Pindus. The project never gained much traction among the local population, however. On the contrary, many leading figures of the Greek Resistance against the Axis, like Andreas Tzimas, Stefanos Sarafis, and Alexandros Svolos, were Aromanians. The "principality" project collapsed with the Italian armistice in 1943.
Modern Aromanian identities.
The date of the announcement of the Ottoman "irade" of 23 May 1905 has been adopted in recent times by Aromanians in Albania, Australia, Bulgaria and North Macedonia as the "Aromanian National Day" (), but notably not in Greece or among the Aromanians in the Greek diaspora.
In modern times, Aromanians generally have adopted the dominant national culture, often with a dual identity as both Aromanian and Greek/Albanian/Bulgarian/Macedonian/Serbian/etc. Aromanians are also found outside the borders of Greece. There are many Aromanians in southern Albania and in towns all over the Balkans, while Aromanians identifying as Romanians are still to be found in areas where Romanian schools were active. There are also many Aromanians who identify themselves as solely Aromanian (even, as in the case of the "Cincars", when they no longer speak the language). Such groups are to be found in southwestern Albania, the eastern parts of North Macedonia, the Aromanians who immigrated to Romania in 1940, and in Greece in the Veria (Aromanian "Veryea" or "Veryia") and Grevena (Aromanian "Grebini") areas and in Athens.
Culture.
Religion.
The Aromanians are predominantly Orthodox Christians, and follow the Eastern Orthodox liturgical calendar.
Cuisine.
One of the most well-known Aromanian foods which as main dishes are "pisurudã" (home made noodles fried in oil or grease), "pisurudã" (lardon, well-fried bacon), "tigãnjauã" which are pieces of fried pork in a pan, "ahnii" (meat dish with vegetables usually with potatoes or beans or onions), "pãstrãmã" (the Aromanian version of pastirma), etc. Hence the Aromanian cuisine is mainly focused around meat, lard and animal fat. "Lãrdii" is a type of pork fat used for cooking and "usãndzã" is a type of pork fat & bacon. "Tigane" is an Aromanian fried type of donut. Aromanian cuisine is also centered around pies as well such as "brushtulã" which is a cheese and butter style pie, "cãmbãcuchi" which is an Aromanian cake or pie made of corn flour, "cãtsãroanje" an Aromanian pita-pie made of many leaves, with the top one being flaky and curly, "pitã di lapti" (literally "milk pie") and many more.
Music.
The polyphonic song of Epirus is a form of traditional folk polyphony practiced among Aromanians, Albanians, Greeks and Macedonians in southern Albania and northwestern Greece. The polyphonic song of Epirus is not to be confused with other varieties of polyphonic singing, such as the yodeling songs of the region of Muotatal, or the Cantu a tenore of Sardinia.
Clothing.
In Aromanian rural areas, clothes differed from the dress of the city dwellers. The shape and the colour of a garment, the volume of the headgear, the shape of a jewel could indicate cultural affiliation and also could show the village people came from. Fustanella usage among Aromanians can be traced to at least the 15th century, with notable examples being seen in the Aromanian stećak of the Radimlja necropolis.
Additionally Aromanians claim the fustanella as their ethnic costume.
Aromanians today.
In Greece.
In Greece, Aromanians are not recognised as an ethnic but as a linguistic minority and, like the Arvanites, have been indistinguishable in many respects from other Greeks since the 19th century. Although Greek Aromanians would differentiate themselves from native Greeks ("Grets") when speaking in Aromanian, most still consider themselves part of the broader Greek nation ("Elini", Hellenes), which also encompasses other linguistic minorities such as the Arvanites or the Slavic speakers of Greek Macedonia. Greek Aromanians have long been associated with the Greek national state, actively participated in the Greek Struggle for Independence, and have obtained very important positions in government, although there was an attempt to create an autonomous Aromanian canton under the protection of Italy at the end of World War I, called Principality of the Pindus. Aromanians have been very influential in Greek politics, business and the army. Revolutionaries Rigas Feraios and Giorgakis Olympios, Prime Minister Ioannis Kolettis, billionaires and benefactors Evangelos Zappas and Konstantinos Zappas, businessman and philanthropist George Averoff, Field Marshal and later Prime Minister Alexandros Papagos, and conservative politician Evangelos Averoff were all either Aromanians or of partial Aromanian heritage. It is difficult to estimate the exact number of Aromanians in Greece today. The Treaty of Lausanne of 1923 estimated their number between 150,000 and 200,000, but the last two censuses to differentiate between Christian minority groups, in 1940 and 1951, showed 26,750 and 22,736 Vlachs respectively. Estimates on the number of Aromanians in Greece range between 40,000 and 300,000. Kahl estimates the total number of people with Aromanian origin who still understand the language as no more than 300,000, with the number of fluent speakers under 100,000.
The majority of the Aromanian population lives in northern and central Greece; Epirus, Macedonia and Thessaly. The main areas inhabited by these populations are the Pindus Mountains, around the mountains of Olympus and Vermion, and around the Prespa Lakes near the border with Albania and the Republic of North Macedonia. Some Aromanians can still be found in isolated rural settlements such as Samarina (Aromanian " Samarina", "Xamarina" or "San Marina"), Perivoli (Aromanian "Pirivoli") and Smixi (Aromanian "Zmixi"). There are also Aromanians (Vlachs) in towns and cities such as Ioannina (Aromanian "Ianina", "Enina" or "Enãna"), Metsovo (Aromanian "Aminciu"), Veria
Generally, the use of the minority languages has been discouraged in Greece, although recently there have been efforts to preserve the endangered languages (including Aromanian) of Greece.
Since 1994, the Aristotle University of Thessaloniki offers beginner and advanced courses in "Koutsovlach", and cultural festivals with over 40,000 participants—the largest Aromanian cultural gatherings in the world—regularly take place in Metsovo. Nevertheless, there are no exclusively Aromanian newspapers, and the Aromanian language is almost totally absent from television. Indeed, although as of 2002 there were over 200 Vlach cultural associations in Greece, many did not even feature the term "Vlach" in their titles, and only a few are active in preserving the Aromanian language.
In 1997, the Parliamentary Assembly of the Council of Europe passed a resolution encouraging the Balkan states to take steps to rectify the "critical situation" of Aromanian culture and language. In response, the then President of Greece, Konstantinos Stefanopoulos, publicly urged Greek Aromanians to teach the language to their children.
However, the largest Aromanian group in Greece (and across the world), the Panhellenic Federation of Cultural Associations of Vlachs in Greece, has repeatedly rejected the classification of Aromanian as a minority language or the Vlachs as a distinct ethnic group separate from the Greeks, considering the Aromanians as an "integral part of Hellenism". The Aromanian (Vlach) Cultural Society, which is associated with Sotiris Bletsas, is represented on the Member State Committee of the European Bureau for Lesser Spoken Languages in Greece.
In Albania.
There is a large Aromanian community in Albania, which is officially called "Vlach Minority" (), specifically in the southern and central regions of the country. It is estimated that the number of Aromanians in Albania go up to 200,000, including those not speaking the language any more. There are currently timid attempts to establish education in their native language in the town of Divjakë.
For the last years there seems to be a renewal of the former policies of supporting and sponsoring of Romanian schools for Aromanians of Albania. As a recent article in the Romanian media points out, the kindergarten, primary and secondary schools in the Albanian town of Divjakë where the local Albanian Aromanians pupils are taught classes both in Aromanian and Romanian were granted substantial help directly from the Romanian government. The only Aromanian language church in Albania is the Transfiguration of Jesus (Aromanian "Ayiu Sutir") of Korçë, which was given 2 billion lei help from the Romanian government. They also have a political party named "Aleanca për Barazi dhe Drejtësi Europiane" (The Alliance for European Equality and Justice), and two social organisations named "Shoqata Arumunët/Vllehtë e Shqiperisë" (The Society of the Aromanians/Vlachs of Albania) and "Unioni Kombëtar Arumun Shqiptar" (The Aromanian Albanian National Union). Many of the Albanian Aromanians (Arvanito Vlachs) have immigrated to Greece, since they are considered in Greece part of the Greek minority in Albania.
Notable Aromanians whose family background hailed from today's Albania include Bishop Andrei Şaguna, and Reverend Llambro Ballamaçi, whereas notable Albanians with an Aromanian family background are actors Aleksandër (Sandër) Prosi, Margarita Xhepa, Albert Vërria, and Prokop Mima, as well as composer Nikolla Zoraqi and singers Eli Fara and Parashqevi Simaku.
On 13 October 2017, Aromanians received the official status of ethnic minority, through voting of a bill by Albanian Parliament.
In North Macedonia.
According to official government figures (census 2002), there are 9,695 Aromanians or Vlachs, as they are officially called in North Macedonia. According to the census of 1953 there were 8,669 Vlachs, 6,392 in 1981 and 8,467 in 1994. Aromanians are recognized as an ethnic minority, and are hence represented in Parliament and enjoy ethnic, cultural, linguistic and religious rights and the right to education in their language.
There are Aromanian cultural societies and associations such as the Union for Aromanian Culture from North Macedonia, The Aromanian League of North Macedonia, The International League of Aromanians, "Comuna Armãneascã "Frats Manachi"", (The Aromanian Community Manaki Brothers) in Bitola (Aromanian "Bituli" or "Bitule"), "Partia a'Armãnjlor di tu Machedonia" (The Party of the Aromanians from Macedonia) and "Unia Democraticã a'Armãnjlor di tu Machedonia" (The Democratic Union of the Aromanians from Macedonia).
Many forms of Aromanian-language media have been established since the 1990s. North Macedonia's Government provides financial assistance to Aromanian-language newspapers and radio stations. Aromanian-language newspapers such as Phoenix () service the Aromanian community. The Aromanian television program Spark (; Macedonian "Искра" (Iskra)) broadcasts on the second channel of the Macedonian Radio-Television.
There are Aromanian classes provided in primary schools and the state funds some Aromanian published works (magazines and books) as well as works that cover Aromanian culture, language and history. The latter is mostly done by the first Aromanian Scientific Society, "Constantin Belemace" in Skopje (Aromanian "Scopia"), which has organized symposiums on Aromanian history and has published papers from them. According to the last census, there were 9,596 Aromanians (0.48% of the total population). There are concentrations in Kruševo (Aromanian "Crushuva") 1,020 (20%), Štip (Aromanian "Shtip") 2,074 (4.3%), Bitola 1,270 (1.3%), Struga 656 (1%), Sveti Nikole (Aromanian "San Nicole") 238 (1.4%), Kisela Voda 647 (1.1%) and Skopje 2,557 (0.5%).
In Romania.
Since the Middle Ages, due to the Turkish occupation and the destruction of their cities, such as Moscopole, Gramoshtea, Linotopi and later on Kruševo, many Aromanians fled their native homelands in the Balkans to settle the Romanian principalities of Wallachia and Moldavia, which had a similar language and a certain degree of autonomy from the Turks. These immigrant Aromanians were more or less assimilated into the Romanian population.
In 1925, 47 years after Dobruja was incorporated into Romania, King Ferdinand gave the Aromanians land and privileges to settle in this region, which resulted in a significant migration of Aromanians into Romania. Today, 25% of the population of the region are descendants of Aromanian immigrants.
There are currently between 50,000 and 100,000 Aromanians in Romania, most of which are concentrated in Dobruja. According to the Union for Aromanian Language and Culture there are some 100,000 Aromanians in Romania, and they are often called "Makidon". Some Aromanian associations even place the total number of people of Aromanian descent in Romania as high as 250,000.
Recently, there has been a growing movement in Romania, both by Aromanians and by Romanian lawmakers, to recognize the Aromanians either as a separate cultural group or as a separate ethnic group, and extend to them the rights of other minorities in Romania, such as mother-tongue education and representatives in parliament.
In Bulgaria.
Most of the Aromanians in the Sofia region are descendants of Macedonian and northern Greek emigrants who arrived between 1850 and 1914.
In Bulgaria most Aromanians were concentrated in the region south-west of Sofia, in the region called Pirin, formerly part of the Ottoman Empire until 1913. Due to this reason, a large number of these Aromanians moved to Southern Dobruja, part of the Kingdom of Romania after the Treaty of Bucharest of 1913. After the reinclusion of Southern Dobruja in Bulgaria with the Treaty of Craiova of 1940, most were moved to Northern Dobruja in a population exchange. Another group moved to northern Greece. Nowadays, the largest group of Aromanians in Bulgaria is found in the southern mountainous area, around Peshtera. Most Aromanians in Bulgaria originate from Gramos Mountains, with some from North Macedonia, Pindus Mountains and Moscopole.
After the fall of communism in 1989, Aromanians, Romanians and Vlachs have started initiatives to organize themselves under one common association.
According to the 1926 official census, there were: 69,080 Romanians, 5,324 Aromanians, 3,777 "Cutzovlachs", and 1,551 "Tsintsars".
In Serbia.
In medieval times, the Aromanians populated Herzegovina and elevated famous necropolises with petroglyphs (Radimlja, Blidinje, etc.). The Aromanians, known as "Cincari" (Цинцари), migrated to Serbia in the 18th and early 19th centuries. They most often were bilingual in Greek, and were often called "Greeks" ("Grci"). They were influential in the forming of Serbian statehood, having contributed with rebel fighters, merchants, and educated people. Many Greek-Aromanians (Грко-Цинцари) came to Serbia with Alija Gušanac as "krdžalije" (mercenaries) and did later join the Serbian Revolution (1804–17). Some of the notable rebels include Konda Bimbaša and Papazogli. Among the notable people of Aromanian descent are playwright Jovan Sterija Popović (1806–1856), novelist Branislav Nušić (1864–1938), and politician Vladan Đorđević (1844–1930).
The majority of Serbian people of Aromanian descent do not speak Aromanian and espouse a Serb identity. They live in Niš, Belgrade and some smaller communities in Southern Serbia, such as Knjaževac. An Aromanian association named "Lunjina" was founded in Belgrade in 1991. According to the 2011 census, there were 243 Serbian citizens that identified as ethnic "Cincari". It is estimated that there are 15,000 people of Aromanian descent in Serbia.
Diaspora.
Aside from the Balkan countries, there are also communities of Aromanian emigrants living in Canada, the United States, France and Germany. Although the largest diaspora community is in select major Canadian cities, Freiburg, Germany has one of the most important Aromanian organisations, the Union for Culture and Language of the Aromanians, and one of the largest libraries in the Aromanian language. In the United States, the Society Farsarotul is the oldest and most well-known association of Aromanians, founded in 1903 by Nicolae Cican, an Aromanian native of Albania. In France, the Aromanians are grouped in the Trã Armãnami ("for Aromanians") cultural association.
Genetic studies.
In 2006 "Bosch et al." attempted to determine if the Aromanians are descendants of Latinised Dacians, Greeks, Illyrians, Thracians or a combination of these, but it was shown that they are genetically indistinguishable from the other Balkan populations. Linguistic and cultural differences between Balkan groups were deemed too weak to prevent gene flow among the groups.
Haplogroup R1b is the most common haplogroup among two or three of the five tested Aromanian populations, which is not shown as a leading mark of the Y-DNA locus in other regions or ethnic groups on the Balkan Peninsula. On the 16 Y-STR markers from the five Aromanian populations, Jim Cullen's predictor speculates that over half of the mean frequency of 22% R1b of the Aromanian populations is more likely to belong to the L11 branch.> L11 subclades form the majority of Haplogroup R1b in Italy and western Europe, while the eastern subclades of R1b are prevailing in populations of the eastern Balkans.