James O. Fraser

James Outram Fraser (Chinese: 富能仁; 1886–1938) was a British Protestant Christian missionary to China with the China Inland Mission. He pioneered work among the Lisu people, of Southwestern China, in the early part of the 20th century. He is credited with the Fraser script for their language.
Early life.
Born in London in 1886. Fraser had four brothers and sisters. His parents divorced when Fraser was a teen, his mother moving to Letchworth, buying property with her own funds.
By 1906, he was at Imperial College London studying engineering. Fraser was accomplished in piano and held a recital in his twenties before he left for China.
First years in Yunnan.
He became a graduate engineer. However, in 1908 he dedicated his life to missionary work and joined the China Inland Mission. He arrived in China at 22 and travelled from Shanghai to Hong Kong and then to the mountainous region of China's far southwest.
He was forced by the chaos accompanying the Chinese Revolution of 1911 to divide his time between Yunnan Province and Burma. He learned the Lisu language and commenced his work among the Lisu, a Tibeto-Burmese minority people who lived in the high mountains along the borders of the two countries.
Fraser had arrived in Yunnan in 1910 and spent nearly thirty years working among the Lisu. Fraser is best known for the alphabet he created for the Lisu, often referred to as the Fraser alphabet. It was designed for purpose of translating the New Testament into the Lisu language. Fraser also designed a written musical notation for transcribing the Lisu's oral history songs.
Going to China with CIM (China Inland Mission), he was stationed in the then remote province of Yunnan to work with the local Chinese, but Fraser was a keen climber and revelled in climbing through the mountains meeting and preaching to the Lisu people, particularly in the upper Salween River valley. Readily accepted by them and able to live in their mud floor huts, he was able to communicate a little through Chinese and then to learn their language, which is in the Tibeto-Burman group. Initial success was followed by years of doubt and difficulty until 1916, when he and fellow missionaries started to see scores of families convert to Christianity and enthusiastically pursue a new life without the fear of the spirits that had previously characterised them.
By 1918, sparked by family evangelism carried on by the people themselves, 600 believers had been baptised. Fraser was known for his ability to organise the people into strong indigenous churches that became models for church-planting ventures not only for other minority peoples in China's southwest but also for other
Aware that they would soon need material in their language, he began work immediately on Mark's gospel and a hymnbook since they showed great interest in writing and were already great singers and natural musicians.
Furlough and marriage.
Fraser went back to England on furlough in 1924 and when he returned to "Lisuland" in 1929, he was married, to Roxie Dymond, the daughter of a Methodist missionary stationed in Kunming.
Revival and the Fraser alphabet.
Fraser developed a script for the Lisu language and used it to prepare a catechism, portions of Scripture and eventually, with much help from his colleagues, a complete New Testament. Working initially on Mark and John and then on a handbook of Lisu history and language, Fraser handed on the translation task to Allyn Cooke and his wife, Leila. He came back to help the team with revision and checking in the mid-1930s. The complete New Testament was finished in 1936.
Fraser maintained a consistent policy of training the Lisu converts (usually whole households and whole villages at a time) to be self-supporting and to pay for their own books and church buildings. They raised their own funds for the support of pastors, of wives and children of their travelling evangelists and of festivals and other occasions. Unlike other missionaries of his generation, Fraser would not pay local preachers to go out or for building local church structures. That was something that put the Lisu in good stead for the years of Japanese occupation and the Communist persecution, particularly during the Cultural Revolution.
Nevertheless, tens of thousands of them fled during this era to neighbouring Burma and Thailand. Fraser also left church government in the hands of Lisu elders; very little imprint was made on them that had a home church character, other than the tremendous prayer support the Fraser organised back in England for the Lisu and his work.
Throughout the 1930s, other missionaries came to assist in the work, but the bulk of the conversions happened as a result of Lisu evangelists covering the ground and reaching not only the Lisu but also the Kachin and Yi people (Nosu). Revivals also broke out at this time. It is acknowledged by the Chinese government that by the 1990s, over 90% of the Lisu in China were Christian.
Final years and legacy.
Fraser wrote many articles in English for "The Chinese Recorder" and "China's Millions". After seeing great fruit for his labours, James Outram Fraser died in Baoshan, in Western Yunnan in 1938 of cerebral malaria, leaving his pregnant wife and two children. He was 52.
His main biographer was Mrs. Howard Taylor, who published "Behind The Ranges" in 1944, containing numerous extracts from his letters and diaries. His daughter, Eileen Crossman, gives his biography, "Mountain Rain", in 1982, much of her material being drawn from Taylor (1944). Fraser's grave is now at the Qing Hua church.
 
In 1992, the Chinese government officially recognised the Fraser alphabet as the official script of the Lisu language. Today, Fraser is remembered as one of Christianity's most successful missionaries to East Asia in modern times.
Christianity is thriving in the Salween River valley, where the Lisu live nearly 70 years after the death of Fraser. Of the 18,000 Lisu who lived in Fugong in 1950, 3,400 professed faith in Christ. As of 2007, there are estimated to be 80–90 percent of the 70,000 making the same profession. In Yunnan it is estimated that there are 100,000–200,000 total Lisu Christians in the Lisu Church. More than 75,000 Lisu Bibles have been legally printed in China following the explosive growth.