Ashis Nandy

Ashis Nandy (; born 1937) is an Indian political psychologist, social theorist, and critic. A trained clinical psychologist, Nandy has provided theoretical critiques of European colonialism, development, modernity, secularism, Hindutva, science, technology, nuclearism, cosmopolitanism, and utopia. He has also offered alternative conceptions relating to cosmopolitanism and critical traditionalism. In addition to the above, Nandy has offered an original historical profile of India's commercial cinema as well as critiques of state and violence.
He was Senior Fellow and Former Director of the Centre for the Study of Developing Societies (CSDS) for several years. Today, he is a Senior Honorary Fellow at the institute and apart from being the Chairperson of the Committee for Cultural Choices and Global Futures, also in New Delhi.
Nandy had received the Fukuoka Asian Culture Prize in 2007. In 2008 he appeared on the list of the Top 100 Public Intellectuals Poll of the Foreign Policy magazine, published by The Carnegie Endowment for International Peace.
Early life and education.
Nandy was born in a Bengali Christian family at Bhagalpur, Bihar, in 1937. He is the eldest of three sons of Satish Chandra Nandy and Prafulla Nalini Nandy, and brother of Pritish Nandy. Later, his family moved to Calcutta. Nandy's mother was a teacher at La Martiniere School, Calcutta and subsequently became the school's first Indian vice principal. When he was 10, British India was partitioned into two sovereign countries – India and Pakistan. He witnessed the time of conflicts and atrocities that followed.
Nandy quit medical college after three years before joining Hislop College, Nagpur to study social sciences. Later he took a master's degree in sociology. However, his academic interest tended increasingly towards clinical psychology and he did his PhD in psychology at Dept. of Psychology, Gujarat University, Ahmedabad.
While a professed non-believer, Nandy identifies with the Bengali Christian community.
Academic career.
Nandy joined the Centre for the Study of Developing Societies (CSDS), Delhi, as a young faculty member. While working there, he developed his own methodology by integrating clinical psychology and sociology. Meanwhile, he was invited by a number of universities and research institutions abroad to carry out research and to give them lectures. He served as the Director of CSDS between 1992 and 1997. He also serves on the Editorial Collective of Public Culture, a reviewed journal published by Duke University Press.
Nandy has coauthored a number of human rights reports and is active in movements for peace, alternative sciences and technologies, and cultural survival. He is a member of the Executive Councils of the World Futures Studies Federation, the Commonwealth Human Rights Initiative, the International Network for Cultural Alternatives to Development, and the People's Union for Civil Liberties. Nandy has been a Woodrow Wilson Fellow at the Wilson Center, Washington, D.C., a Charles Wallace Fellow at the University of Hull, and a Fellow of the Institute for Advanced Studies in Humanities, University of Edinburgh. He held the first UNESCO Chair at the Center for European Studies, University of Trier, in 1994. In 2006 he became the National Fellow of the Indian Council of Social Science Research.
Professor Nandy is an intellectual who identifies and explores numerous and diverse problems. He has written extensively in last two decades. His 1983 book, titled "The Intimate Enemy: Loss and Recovery of Self Under Colonialism", talked about the psychological problems posed at a personal level by colonialism, for both coloniser and colonised. Nandy argues that the understanding of self is intertwined with those of race, class, and religion under colonialism, and that the Gandhian movement can be understood in part as an attempt to transcend a strong tendency of educated Indians to articulate political striving for independence in European terms. Through his prolific writing and other activities supported by his belief in non-violence, Professor Nandy has offered penetrating analysis from different angles of a wide range of problems such as political disputes and racial conflicts, and has made suggestions about how human beings can exist together, and together globally, irrespective of national boundaries.
Works.
Books
Selected articles
Selected essays
Controversies.
During the Jaipur Literature Festival held in January 2013, Nandy participated in a panel where he was quoted to have made controversial statements on corruption among "lower" castes in India. It was reported that he said,
Rajasthan Police lodged an FIR under the SC/ST Act against Ashis Nandy for his statement regarding corruption among the SC/ST and OBCs. After Nandy's lawyer moved the Supreme Court to quash all the allegations against him, the Court issued a stay order on his arrest on 1 February 2013. The subaltern scholar Dr. Satyanarayana has challenged Nandy's remarks and expressed shock at the vociferous support he received for this from the Indian media and academia, asking rhetorically, "Is Prof. Nandy a holy cow?".
Scholars say Nandy was at his satirical best when he made the comment but the sarcasm was lost on his detractors. They took this as an opportunity to attack him. But Nandy's sarcasm is well known in academic circles who were not surprised by the comment. In fact, he found support from academic quarters. Interestingly, three years later, in 2016-17, he received the KK Daomdaran Award from the Sree Narayana Mandira Samiti, Mumbai for his lifetime achievement as a scholar and intellectual, and for his contribution to the cause of the marginalised communities and castes. In 2019 he received the prestigious Hans-Kilian Award from Kohler Foundation in Germany for "research and advancement of meta-cultural humanisation".
Views on Narendra Modi.
During the dispute over Babri Masjid, Ashis Nandy began a series of interviews with RSS members. A trained psychologist, he wanted to study the mentality of the rising Hindu nationalists. One of those he met was Narendra Modi, who was then a little-known BJP functionary. Nandy interviewed Modi for several hours, and came away shaken. His subject, Nandy said, exhibited all the traits of an authoritarian personality: puritanical rigidity, a constricted emotional life, fear of his own passions, and an enormous ego that protected a gnawing insecurity. During the interview, Modi elaborated a fantastical theory of how India was the target of a global conspiracy, in which every Muslim in the country was likely complicit. Nandy said: "Modi was a fascist in every sense. I don’t mean this as a term of abuse. It’s a diagnostic category."
References.
Sources