Sushruta

Sushruta, or "Suśruta" (Sanskrit: सुश्रुत, IAST: "Suśruta", lit. "well heard") was an ancient Indian physician and surgeon known today as the “"Father of Indian Surgery"” and “"Father of Plastic Surgery"” for inventing and developing surgical procedures His work on the subject, the "Sushruta Samhita" (Sushruta's Compendium) is considered the oldest text in the world on plastic surgery and is highly regarded as one of the Great Trilogy of Ayurvedic Medicine; the other two being the "Charaka Samhita", which preceded it, and the "Astanga Hridaya", which followed it.
The "Sushruta Samhita" is one of the most important surviving ancient treatises on medicine and is considered a foundational text of Ayurveda. The treatise addresses all aspects of general medicine, but the impressive chapters on surgery have led to the false impression that this is its main topic. The translator G. D. Singhal dubbed Suśruta "the father of surgery" on account of these detailed accounts of surgery, and many scholars have repeated this cachet, usually as part of an provenance claim about the history of science.
The "Compendium of Suśruta" locates its author in Varanasi, India
Date.
The early scholar Rudolf Hoernle proposed that some concepts from the "Suśruta-saṃhitā" could be found in the "Śatapatha-Brāhmaṇa", which he dates to the 600 BCE, and this dating is still often repeated. However, during the last century, scholarship on the history of Indian medical literature has advanced substantially, and firm evidence has accumulated that the "Suśruta-saṃhitā" is a work of several historical layers. Its composition may have begun in the last centuries BCE and it was completed in its present form by another author who redacted its first five chapters and added the long, final chapter, the "Uttaratantra." It is likely that the "Suśruta-saṃhitā" was known to the scholar Dṛḍhabala (fl. 300–500 CE), which gives the latest date for the version of the work that has come down to us today. It has also become clear through historical research that there are several ancient authors called "Suśruta" who might be conflated.
Sushruta Samhita.
The Suśruta-saṃhitā, in its extant form, in 184 chapters contains descriptions of 1,120 illnesses, 700 medicinal plants, 64 preparations from mineral sources and 57 preparations based on animal sources.
The text discusses surgical techniques of making incisions, probing, extraction of foreign bodies, alkali and thermal cauterization, tooth extraction, excisions, and trocars for draining abscess, draining hydrocele and ascitic fluid, removal of the prostate gland, urethral stricture dilatation, vesicolithotomy, hernia surgery, caesarian section, management of haemorrhoids, fistulae, laparotomy and management of intestinal obstruction, perforated intestines and accidental perforation of the abdomen with protrusion of omentum and the principles of fracture management, viz., traction, manipulation, apposition and stabilization including some measures of rehabilitation and fitting of prosthetic. It enumerates six types of dislocations, twelve varieties of fractures, and classification of the bones and their reaction to the injuries, and gives a classification of eye diseases including cataract surgery.
Citations.
According to Bhishagratna, an influential translator who published in 1907, the "Mahabharata", an ancient Indian epic text, represents a Suśrut as one of the sons of the ancient sage Vishvamitra. Bhisagratna also asserted that Sushruta was the name of the clan to which Vishvamitra belonged. In the century since Bhishagratna, our knowledge of Suśruta and the "Suśrutasaṃhitā" has been transformed by newer discoveries and scholarship, most of which has been surveyed in volume IA of Meulenbeld's "History of Indian Medical Literature" (5 vols, 1999-2002).
The name Suśruta appears in later literature in the treatise on medicinal garlic that is included in the "Bower Manuscripts" (sixth century CE), where Suśruta is listed as one of the ten sages residing in the Himalayas.
Origin of Rhinoplasty.
Rhinoplasty, colloquially known as the 'nose job,' is a surgery performed to achieve two results:
Sushruta's treatise provides the first written record of a forehead flap rhinoplasty, a technique still used today to reconstruct a nose.The text mentions more than 15 methods to repair it.  These include using a flap of skin from the cheek or the forehead, which is akin to the most modern technique today..
The nose in Indian society has remained a symbol of dignity and respect throughout antiquity. Rhinoplasty was an especially important development in India because of the long-standing tradition of rhinotomy (amputation of the nose) as a form of punishment. Convicted criminals would often have their noses amputated to mark them as untrustworthy, but amputation was also frequently practiced on women accused of adultery – even if they were not proven guilty. Once branded in this fashion, an individual had to live with the stigma for the rest of his or her life. Reconstructive surgery, therefore, offered a hope of redemption and normalcy.
The practice of Rhinoplasty slowly started as a result of the need to reconstruct the external nose and later developed to full-fledged science.
Followers.
Sushruta attracted a number of disciples who were known as "Saushrutas" and were required to study for six years before they even began hands-on training in surgery.Before starting their training,they had to take a solemn oath to devote themselves to healing and to do no harm to others;which can be compared to Hippocratic Oath .After the students had been accepted by Sushruta, he would instruct them in surgical procedures by having them practice cutting on vegetables or dead animals to perfect the length and depth of an incision. Once students had proven themselves capable with vegetation, animal corpses, or with soft or rotting wood – and had carefully observed actual procedures on patients – they were then allowed to perform their own surgeries.These students were trained by their master in every aspect of the medical arts, including anatomy.
Sushruta on Medicine & Physicians.
Sushruta wrote the "Sushruta Samhita" as an instruction manual for physicians to treat their patients holistically. Disease, he claimed (following the precepts of Charaka), was caused by imbalance in the body, and it was the physician's duty to help others maintain balance or to restore it if it had been lost. To this end, anyone who was engaged in the practice of medicine had to be balanced themselves. Sushruta describes the ideal medical practitioner, focusing on a nurse, in this way:That person alone is fit to nurse, or to attend the bedside of a patient, who is cool-headed and pleasant in his demeanor, does not speak ill of anyone, is strong and attentive to the requirements of the sick, and strictly and indefatigably follows the instructions of the physician. (I.34)
Legacy.
Like other Sanskrit texts, the "Sushruta Samahita" also traveled from India to other parts of the world.  During the early 8th century, the text was translated into Arabic as ‘"Kitab Shah Shun al-Hind"i’, by an Indian medical practitioner named "Mankah" on orders of Yahya Barmakid, a powerful minister of Caliph Harun-al-Rashid of Baghdad.There are also historical references to this in the court of king Yasovarman I (889 CE-900 CE) of Cambodia as well as in the monasteries of Tibet. The first European translation of "Sushruta Samhita" was published by Hessler in Latin in the early 19th century. The first complete English translation was done by Kaviraj Kunja Lal Bhishagratna in three volumes in 1907 in Calcutta.
The highlight of Sushruta’s surgical magnificence was the surgery of nasal reconstruction or rhinoplasty (repairing the disfigured nose with a flap of skin from the forehead) that he used to reconstruct noses that were amputated as a punishment for crime. The technique is practised almost unchanged to this day, the pedicled forehead flap being named the Indian flap. This knowledge of plastic surgery existed in India up to the late 18th century as can be seen from reports in the Gentleman’s Magazine, London, October 1794.In "The source book of plastic surgery", Frank McDowell aptly described Sushruta as “through all of Sushruta's flowery language, incantations and irrelevancies, there shines the unmistakable picture of a great surgeon . Undaunted by his failures, unimpressed by his successes, he sought the truth unceasingly and passed it on to those who followed. He attacked disease and deformity definitively, with reasoned and logical methods. When the path did not exist, he made one.” 