Myazedi inscription

Myazedi inscription ( ; also Yazakumar Inscription or the Gubyaukgyi Inscription), inscribed in 1113, is the oldest surviving stone inscription of the Burmese. "Myazedi" means "emerald stupa" ("zedi" being akin to the Pali "cetiya" and Thai "chedi"), and the name of the inscription comes from a pagoda located nearby. The inscriptions were made in four languages: Burmese, Pyu, Mon, and Pali, which all tell the story of Prince Yazakumar and King Kyansittha. The primary importance of the Myazedi inscription is that the inscriptions allowed for the deciphering of the written Pyu language.
There are two main inscriptions in Burma today. One exists on the platform of the Myazedi Pagoda, in the village of Myinkaba (south of Bagan), in Mandalay Division. The other was discovered by German Pali scholar Dr. Emil Forchammar in 1886-1887, and is currently in display at the Bagan Archaeological Museum. The Myazedi inscription is recognised as Memory of the World Register by UNESCO.
Translation and Analysis.
The inscription has 39 lines in Burmese language, 41 lines in Pali, 33 lines in Mon Language and 26 lines in Pyu language. It can be generally divided into three categories, donation, wish and curse. The nearest translation is as follows:
Analysis.
The typical Bagan handwriting was either rectangular or circular in shape, but in this inscription, the handwriting reassembles Tamarind seeds. Being the beginning of Myanmar Literature, some words were not written systematically, that is, the consonants and vowels were separated (e.g, was written as on a line, and written on the next line).
There were only words for the first person,"I" and "my",in Bagan period.In the inscription,instead of "he",Yazakumar referred to himself as "The son of the beloved wife"()and "it" was referred as "This"().Some words had archaic meanings(e.g,which has modern meaning of "abandon",meant "Lovely ,or beloved"and , meaning "relax" or "mix thoroughly",meant "donate").
Yazakumar referred to his father as Śrī Tribhuvanāditya Dhammarāja,meaning "The king who can enlighten all three worlds like the sun",his mother as Trilokavaṭansakā devi (The queen who could lead all three worlds) and the Pagan Empire as Arimaddanāpura Empire (Meaning: The place where they can successfully outnumber enemies) respectively.
The purpose of the donation category is to let people appreciate their deeds. The wishing category is part of the tradition of Buddhism. The main intention of writing curse to preserve the donations and to prevent donated structures from being damaged.
From this inscription, the reign periods of Kyansittha, Anawrahta, Saw Lu,and Alaungsithu can be calculated, old Pyu Language can be learnt, and Yazakumar's respect and love for his father can be observed.
In Pali.
In Pali language, the inscription reads:
Link to pictures.
Myazedi Inscription at AncientBagan.com 
Myazedi Inscription A at Zenodo 
Myazedi Inscription B at Zenodo 