Chabad

Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic groups and Jewish religious organizations in the world.
Founded in 1775 by Rabbi Schneur Zalman of Liadi, the name "Chabad" () is an acronym formed from three Hebrew words— (): "Wisdom, Understanding, and Knowledge"—which represent the intellectual underpinnings of the movement. The name Lubavitch derives from the town in which the now-dominant line of leaders resided from 1813 to 1915. Other, non-Lubavitch scions of Chabad either disappeared or merged into the Lubavitch line. In the 1930s, the sixth Rebbe of Chabad, Rabbi Yosef Yitzchak Schneersohn, moved the center of the Chabad movement from Russia to Poland. After the outbreak of World War II, he moved the center of the movement to the United States.
In 1951, Rabbi Menachem Mendel Schneerson formally accepted the leadership as the seventh Chabad Rebbe. He transformed the movement into one of the most widespread Jewish movements in the world today. Under his leadership, Chabad established a large network of institutions that seek to satisfy religious, social and humanitarian needs across the world. Chabad institutions provide outreach to unaffiliated Jews and humanitarian aid, as well as religious, cultural and educational activities. Unlike most ultra-Orthodox groups, which are self-segregating, Chabad operates mainly in the wider world and caters to secularized Jews. Schneerson was also believed by many of his followers to be the Messiah, and his own position on the matter is debated among scholars. Chabad's messianic ideology sparked controversy in the Jewish Orthodox world, engendering recrimination against Chabad. Rabbi Schneerson's 1994 (3 Tamuz 5754) death shocked many followers. The movement did not appoint a new leader, and is split between moderates, who prefer not to discuss the Messianic question, and Messianics who claim that he did not truly die and will reappear.
In 2018, Marcin Wodziński estimated that the Chabad movement accounted for 13% of the global Hasidic population. The total number of Chabad households is estimated to be between 16,000 and 17,000. The number of those who sporadically or regularly attend Chabad events is far larger; in 2005 the Jerusalem Center for Public Affairs reported that up to one million Jews attend Chabad services at least once a year.
History.
The Chabad movement was established after the First Partition of Poland in the town of Liozno, Pskov Governorate, Russian Empire (present day Liozna, Belarus), in 1775, by Rabbi Shneur Zalman of Liadi, a student of Rabbi Dovber ben Avraham, the "Maggid of Mezritch", the successor to Hasidism's founder, Rabbi Israel Baal Shem Tov. The movement was moved to Lyubavichi, (Yiddish: ) now Russia, by the second Rebbe of Chabad, Rabbi Dovber Shneuri, in 1813. The movement was centered in Lyubavichi for a century until the fifth Rebbe, Rabbi Shalom Dovber left the village in 1915 and moved to the city of Rostov-on-Don. During the interwar period, following Bolshevik persecution, the Chabad-Lubavitch movement, under the Sixth Rebbe, Rabbi Yosef Yitzchak, was centered in Riga and then in Warsaw. The outbreak of World War II led to the Sixth Rebbe to move to the United States. Since 1940, the movement's center has been in the Crown Heights neighborhood of Brooklyn.
While the movement spawned a number of offshoot groups throughout its history, the Chabad-Lubavitch branch is the only one still active, making it the movement's main surviving line. Historian Jonathan Sarna has characterized Chabad as having enjoyed the fastest rate of growth of any Jewish religious movement in the period 1946–2015.
In the early 1900s, Chabad-Lubavitch legally incorporated itself under Agudas Chasidei Chabad ("Association of Chabad Hasidim").
Leadership.
The Chabad movement has been led by a succession of Hasidic rebbes. The main line of the movement, Chabad-Lubavitch, has had seven rebbes in total:
Oppression and resurgence in Russia.
The Chabad movement was subject to government oppression in Russia. The Russian government, first under the Czar, later under the Bolsheviks, imprisoned all but one of the Chabad rebbes. The Bolsheviks also imprisoned, exiled and executed a number of Chabad Hasidim. During the Second World War, many Chabad Hasidim evacuated to the Uzbek cities of Samarkand and Tashkent where they established small centers of Hasidic life, while at the same time seeking ways to emigrate from Soviet Russia due to the government's suppression of religious life. The reach of Chabad in Central Asia also included earlier efforts that took place in the 1920s. Following the war, and well after the center of the Chabad movement moved to the United States, the movement remained active in Soviet Russia, aiding the local Jews known as Refuseniks who sought to learn more about Judaism. And throughout the Soviet era, the Chabad movement maintained a secret network across the USSR. Since the dissolution of the Soviet Union in 1991, state persecution of Chabad ceased. The Chief Rabbi of Russia, Berel Lazar, a Chabad emissary, maintains warm relations with Russian President Vladimir Putin. Lazar also received the Order of Friendship and Order "For Merit to the Fatherland" medals from him.
Relations with other Hasidic groups.
The relations between the seventh Chabad Rebbe and the leaders of other Orthodox groups were recorded by Chabad author Rabbi Shalom Dov Wolpo in his three volume anthology titled .
In the 1980s, tensions arose between Chabad and Satmar Chasidim as a result of several assaults on Chabad hasidim by Satmar hasidim.
Influence.
Chabad's influence among world Jewry has been far reaching since World War II. Chabad pioneered the post-World War II Jewish outreach movement, which spread Judaism to many assimilated Jews worldwide, leading to a substantial number of ("returnees" to Judaism). The very first Yeshiva/Rabbinical College for such "," Hadar Hatorah, was established by the Lubavitcher rebbe. It is reported that up to a million Jews attend Chabad services at least once a year.
According to Steven I. Weiss, Chabad's ideology has dramatically influenced non-Hasidic Jews' outreach practice.
Because of its outreach to all Jews, including those quite alienated from religious Jewish tradition, Chabad has been described as the one Orthodox group which evokes great affection from large segments of American Jewry.
Philosophy.
Chabad Hasidic philosophy focuses on religious and spiritual concepts such as God, the soul, and the meaning of the Jewish commandments. Classical Judaic writings and Jewish mysticism, especially the Zohar and the Kabbalah of Rabbi Isaac Luria, are frequently cited in Chabad works. These texts are used both as sources of Chabad teachings and as material requiring interpretation by Chabad authors. Chabad philosophy is rooted in the teachings of Rabbis Yisroel ben Eliezer, (the Baal Shem Tov, founder of Hasidism) and Dovber ben Avraham, the "Maggid of Mezritch" (Rabbi Yisroel's successor).
Rabbi Shneur Zalman's teachings formed the basis of Chabad philosophy, as expanded by succeeding generations. Many Chabad activities today are understood as applications of Shneur Zalman's teachings.
Tanya.
The () is a book by Rabbi Shneur Zalman first published in 1797. It is the first schematic treatment of Hasidic moral philosophy and its metaphysical foundations.
According to the , the intellect consists of three interconnected processes: (wisdom), (understanding), and (knowledge). While other branches of Hasidism focused primarily on the idea that "God desires the heart," Shneur Zalman argued that God also desires the mind, and that the mind is the "gateway" to the heart. With the Chabad philosophy he elevated the mind above the heart, arguing that "understanding is the mother of fear and love for God".
The has five sections. The original name of the first section is , the "Book of the Intermediates". It is also known as ("Collected Sayings"). analyzes the inner struggle of the individual and the path to resolution. Citing the biblical verse "the matter is very near to you, in your mouth, your heart, to do", the philosophy is based on the notion that the human is not inherently evil; rather, every individual has an inner conflict that is characterized by two different inclinations, the good and the bad.
Chabad often contrasted itself with what is termed the "Chagat" schools of Hasidism. While all schools of Hasidism have a certain focus on the emotions, Chagat saw emotions as a reaction to physical stimuli, such as dancing, singing, or beauty. Shneur Zalman, on the other hand, taught that the emotions must be led by the mind, and thus the focus of Chabad thought was to be Torah study and prayer rather than esotericism and song. As a Talmudist, Shneur Zalman endeavored to place Kabbalah and Hasidism on a rational basis. In , he defines his approach as (Hebrew: , "the brain ruling the heart").
Community.
An adherent of Chabad is called a (or ) (), a Lubavitcher (), a (), or a (). Chabad's adherents include both Hasidic followers, as well as non-Hasidim, who have joined Chabad synagogues and other Chabad-run institutions.
The Chabad community consists of the followers ("Hasidim") of the Chabad "rebbes". Originally, based in Eastern Europe, today, various Chabad communities span the globe; communities with high concentrations of Chabad's Hasidic followers include Crown Heights, Brooklyn, and Kfar Chabad, Israel.
According to sociologists studying contemporary Jewry, the Chabad movement fits into neither the standard category of Haredi nor that of modern Orthodox among Orthodox Jews. This is due in part to the existence of the number of Chabad supporters and affiliates who are not Orthodox (dubbed by some scholars as "non-Orthodox Hasidim"), the general lack of official recognition of political and religious distinctions within Judaism and the open relationship with non-Orthodox Jews represented by the activism of Chabad emissaries.
Demographics.
In 2018, the first global demographic estimate of Hasidim was conducted based on community directories for Hasidic communities. The estimate for Chabad's demographic size is approximately 13% of Hasidim globally, accounting for 16,000–17,000 households or 90,000–95,000 individuals. Prior to this study, the demographic accounts on the Chabad movement varied greatly. Compared to other Hasidic groups, Chabad was thought to be either the largest, or the third or fourth largest Hasidic movement. Chabad adherents were often reported to number some 200,000 persons. Some scholars pointed to the lack of quantitative data to back this claim, while some placed the number of Chabad followers at around 40,000 but note that the number may be higher if the non-Hasidic Jews who join Chabad synagogues are included as well. In 2018, Marcin Wodziński produced his "Historical Atlas of Hasidism" which used Chabad community directories to establish that Chabad included over 16,000 Hasidic households, translating to over 90,000 individuals, making the group the second largest Hasidic community after the Satmar community.
United States.
Estimates for Chabad and other Hasidic groups are often based on extrapolation from the limited information available in US census data for some of the areas where Hasidim live. A 2006 estimate was drawn from a study on the Montreal Chabad community (determining average household size), in conjunction with language and other select indicators from US census data, it is estimated that Chabad in the United States includes approximately 4,000 households, which contains between 22,000 and 25,000 people. In terms of Chabad's relation to other Hasidic groups, within the New York metropolitan area, Chabad in the New York area accounts for around 15% of the total New York Hasidic population. Chabad is estimated to have an annual growth of 3.6%.
Student body in the United States.
The report findings of studies on Jewish day schools and supplementary Jewish education in the United States show that the student body currently enrolled in some 295 Chabad schools exceeds 20,750, although this figure includes Chabad Hasidic children as well as non-Chabad children.
France.
The Chabad community in France is estimated to be between 10,000 and 15,000. The majority of the Chabad community in France are the descendants of immigrants from North Africa (specifically Algeria, Morocco and Tunisia) during the 1960s.
Ashkenazim and Sephardim.
Although the Chabad movement was founded in Eastern Europe, a center of Ashkenazic Jewry, it has attracted a significant number of Sephardi Jews as adherents in the past several decades. Some Chabad communities are now a mix of Ashkenazi and Sephardi Chabad Hasidim. In Montreal, close to 25% of Chabad households include a Sephardi parent.
Customs and holidays.
Customs.
Chabad adherents follow Chabad traditions and prayer services based on Lurianic Kabbalah. General Chabad customs, called (or ), distinguish the movement from other Hasidic groups. Some of the main Chabad customs are minor practices performed on traditional Jewish holidays:
Holidays.
There are a number of days marked by the Chabad movement as special days. Major holidays include the liberation dates of the leaders of the movement, the "rebbes" of Chabad, others corresponded to the leaders' birthdays, anniversaries of death, and other life events.
The days marking the leaders' release, are celebrated by the Chabad movement as "Days of Liberation" (Hebrew: ()). The most noted day is —the liberation of Rabbi Shneur Zalman of Liadi, the founder of the Chabad movement. The day is also called the "New Year of Hasidism".
The birthdays of several of the movement's leaders are celebrated each year including , the birthday of Rabbi Shneur Zalman of Liadi, the founder of the Chabad movement, and , the birthday of Rabbi Menachem Mendel Schneerson, the seventh rebbe of Chabad.
The anniversaries of death, or , of several of the movement's leaders are celebrated each year, include , the of Rabbi Yosef Yitzchak Schneersohn, the sixth rebbe of Chabad, , the of Rabbi Menachem Mendel Schneerson, the seventh rebbe of Chabad, and , the of Chaya Mushka Schneerson, the wife of Rabbi Menachem Mendel Schneerson.
Organizations.
Chabad's central organization representing the movement at large, Agudas Chasidei Chabad, is headed by Rabbi Abraham Shemtov. The educational, outreach and social services arms, Merkos L'Inyonei Chinuch and Machneh Israel are headed by Rabbi Yehuda Krinsky, as well as the Chabad-Lubavitch publishing house, Kehot Publication Society.
Local Chabad centers and institutions are usually incorporated as separate legal entities.
Institutions.
As of 2020 there were over 3,500 Chabad centers in 100 countries. The Chabad movement's online directory lists around 1,350 Chabad institutions. This number includes schools and other Chabad-affiliated establishments. The number of Chabad centers vary per country; the majority are in the United States and Israel. There are over 100 countries with a small Chabad presence.
In total, according to its directory, Chabad maintains a presence in 950 cities around the world: 178 in Europe, 14 in Africa, 200 in Israel, 400 in North America, 38 in South America, and about 70 in Asia (excluding Israel, including Russia).
By geographic region.
Chabad presence varies from region to region. The continent with the highest concentration of Chabad centers is North America. The continent with the fewest centers is Africa.
Chabad house.
A Chabad house is a form of Jewish community center, primarily serving both educational and observance purposes. Often, until the community can support its own center, the Chabad house is located in the "'s" home, with the living room being used as the "synagogue". Effort is made to provide an atmosphere in which the nonobservant will not feel intimidated by any perceived contrast between their lack of knowledge of Jewish practice and the advanced knowledge of some of the people they meet there. The term "Chabad House" originated with the creation of the first such outreach center on the campus of UCLA by Rabbi Shlomo Cunin. A key to the Chabad house was given to the Rebbe and he asked if that meant that the new house was his home. He was told yes and he replied, "My hand will be on the door of this house to keep it open twenty-four hours a day for young and old, men and women alike."
In the 2008 Mumbai attacks, the local Chabad house was targeted. The local Chabad emissaries, Rabbi Gavriel Holtzberg and his wife Rivka, and four other Jews were tortured and murdered by Islamic terrorists. Chabad received condolences from around the world.
Fundraising.
Funds for activities of a Chabad center rely entirely on the local community. Chabad centers do not receive funding from Lubavitch headquarters. For the day-to-day operations, local emissaries do all the fundraising by themselves.
Chabad emissaries often solicit the support of local Jews. Funds are used toward purchasing or renovating Chabad centers, synagogues and .
Activities.
The Chabad movement has been involved in numerous activities in contemporary Jewish life. These activities include providing Jewish education to different age groups, outreach to non-affiliated Jews, publishing Jewish literature, and summer camps for children, among other activities.
Education.
Chabad runs a number of educational institutions. Most are Jewish day schools; others offer secondary and adult education.
Outreach activities.
Many of the movement's activities emphasize outreach activities. This is due to Rabbi Menachem Mendel Schneerson encouraging his followers to reach out to other Jews. Chabad outreach includes activities promoting the practice of Jewish commandments (Mitzvah campaigns), as well as other forms of Jewish outreach. Much of Chabad's outreach is performed by Chabad emissaries (see Shaliach (Chabad)).
Mitzvah campaigns.
The Rebbes of Chabad have issued the call to all Jews to attract non-observant Jews to adopt Orthodox Jewish observance, teaching that this activity is part of the process of bringing the "Messiah". Rabbi Menachem Mendel Schneerson issued a call to every Jew: "Even if you are not fully committed to a Torah life, do something. Begin with a mitzvah — any mitzvah – its value will not be diminished by the fact that there are others that you are not prepared to do".
Schneerson also suggested ten specific that he believed were ideally suited for the emissaries to introduce to non-observant Jews. These were called — meaning "campaigns" or "endeavors". These were lighting candles before Shabbat and the Jewish holidays by Jewish women, putting on , affixing a , regular Torah study, giving , purchasing Jewish books, observing (kosher), kindness to others, Jewish religious education, and observing the family purity laws.
In addition, Schneerson emphasized spreading awareness of preparing for and the coming of the , consistent with his philosophy. He wrote on the responsibility to reach out to teach every fellow Jew with love, and implored that all Jews believe in the imminent coming of the as explained by Maimonides. He argued that redemption was predicated on Jews doing good deeds, and that gentiles should be educated about the Noahide Laws.
Schneerson was emphatic about the need to encourage and provide strong education for every child, Jew and non-Jew alike. In honor of Schneerson's efforts in education the United States Congress has made Education and Sharing Day on the Rebbe's Hebrew birthday (11 Nissan).
(Emissaries).
Following the initiative of Rabbi Yosef Yitzchak Schneersohn, Rabbi Menachem Mendel Schneerson spurred on the movement to what has become known as ("serving as an emissary [performing outreach]") in 1950–1951. As a result, Chabad ("emissaries", sing. ) have moved all over the world with the stated mission of encouraging non-observant Jews to adopt Orthodox Jewish observance. They assist Jews with all their religious needs, as well as with physical assistance and spiritual guidance and teaching. The stated goal is to encourage Jews to learn more about their Jewish heritage and to practice Judaism.
The Chabad movement, motivated by Schneerson, has trained and ordained thousands of rabbis, educators, ritual slaughterers, and ritual circumcisers, who are then accompanied by their spouses to many locations around the world. Typically, a young Lubavitch rabbi and his wife, in their early twenties, with one or two children, will move to a new location, and as they settle in will raise a large family who, as a family unit, will aim to fulfill their mandate of bringing Jewish people closer to Orthodox Judaism and encouraging gentiles to adhere to the Seven Laws of Noah. To date, there are around 5000 in 100 different countries.
Mitzvah tank.
A mitzvah tank is a vehicle used by Chabad members involved in outreach as a portable "educational and outreach center" and "mini-synagogue" (or "minagogue"). Mitzvah tanks are commonly used for advancing the mitzvah campaigns. Mitzvah tanks have been commonplace on the streets of New York City since 1974. Today, they are used all over the globe in countries where Chabad is active.
Campus outreach.
In recent years, Chabad has greatly expanded its outreach on university and college campuses. Chabad Student Centers are active on over 100 campuses, and Chabad offers varied activities at an additional 150 universities worldwide. Professor Alan Dershowitz has said "Chabad's presence on college campuses today is absolutely crucial," and "we cannot rest until Chabad is on every major college campus in the world."
Teenage organization.
CTeen is a program and a youth movement created for teenagers between the ages of 13 and 18 years old. The program aims to integrate fun and Judaism for young people. CTeen is in several countries, and the participants receive special study material for several Jewish holidays, different activities to be performed by their local groups, and constant advice to help them develop these studies and activities in the best possible way for them.
Chabad Young Professionals.
Targeting the demographic of young professionals, Chabad's new initiative focuses on social events and business networking to fuel Jewish activity in young professional's lives. With seminars on career advancement, social gatherings for Jewish holidays, and the ability to connect with other like-minded Jews in the area, Chabad Young Professionals (CYP) combines networking and meaning into many young people's lives.
Publishing.
Chabad publishes and distributes Jewish religious literature. Under Kehot Publication Society, Chabad's main publishing house, Jewish literature has been translated into 12 different languages. Kehot regularly provides books at discounted prices, and hosts book-a-thons. Kehot commonly distributes books written or transcribed from the rebbes of Chabad, prominent chassidim and other authors who have written Jewish materials.
Kehot is a division of Merkos L'Inyonei Chinuch, the movement's educational arm.
Media.
More than any other Jewish movement, Chabad has used media as part of its religious, social, and political experience. Their latest leader, Menachem Mendel Schneerson, was the most video-documented Jewish leader in history.
Chabad.org.
The Chabad movement publishes a wealth of Jewish material on the internet. Chabad's main website Chabad.org, is one of the first Jewish websites and the first and largest virtual congregation. It serves not just its own members but Jews worldwide in general.
Community websites.
Popular Chabad community websites include Chabad.org, asktherav.com, anash.org, CrownHeights.info, Shmais.com, Chdailynews.com, and the Hebrew site, COL.org.il.
Summer camps.
Chabad has set up an extensive network of camps around the world, most using the name Gan Israel, a name chosen by Schneerson although the first overnight camp was the girls division called Camp Emunah. There are 1,200 sites serving 210,000 children – most of whom do not come from Orthodox homes. Of these, 500 camps are in the United States.
Political activities.
Rabbi Schneerson involved himself in matters relating to the resolution of the Israeli-Arab conflict. He maintained that as a matter of Jewish law, any territorial concession on Israel's part would endanger the lives of all Jews in the Land of Israel, and is therefore forbidden. He also insisted that even discussing the possibility of such concessions showed weakness, would encourage Arab attacks, and therefore endanger Jewish lives.
In US domestic politics, Schneerson supported government involvement in education and welcomed the establishment of the United States Department of Education in 1980, yet insisted that part of a school's educational mission was to incorporate the values espoused in the Seven Laws of Noah. He called for the introduction of a moment of silence at the beginning of the school day, and for students to be encouraged to use this time for such improving thoughts or prayers as their parents might suggest.
In 1981, Schneerson publicly called for the use of solar energy. Schneerson believed that the US could achieve energy independence by developing solar energy technologies. He argued that the dependence on foreign oil may lead to the country compromising on its principles.
Library dispute with Russia.
In 2013, US federal judge Royce Lamberth ruled in favor of Chabad lawyers who sought contempt sanctions on three Russian organizations to return the Schneersohn Library – 12,000 books belonging to Rabbi Yosef Schneersohn seized and nationalized by the Bolsheviks in 1917–18, to the Brooklyn Chabad Library. Chabad Rabbi Berel Lazar, Russia's Chief Rabbi, reluctantly accepted Putin's request in moving the Schneerson Library to Moscow's Jewish Museum and Tolerance Center as a form of compromise, which was criticized by the Chabad Library.
Controversies.
Several movement-wide controversies have occurred in Chabad's 200-year history. Two major leadership succession controversies occurred in the 19th century, one took place in the 1810s following the death of the movement's founder, the other occurred in the 1860s following the death of the third Rebbe. Two other minor offshoot groups were formed later in the movement's history. The movement's other major controversy is Chabad messianism, which began in the 1990s.
Succession disputes and offshoot groups.
A number of groups have split from the Chabad movement, forming their own Hasidic groups, and at times positioning themselves as possible successors of previous Chabad rebbes. Following the deaths of the first and third rebbes of Chabad, disputes arose over their succession.
Following the death of Rabbi Shneur Zalman of Liadi, the first Chabad rebbe, a dispute over his succession led to a break within the movement. While the recognized successor was his oldest son, Rabbi Dovber Schneuri, a student of Rabbi Shneur Zalman, Rabbi Aaron HaLevi assumed the title of rebbe, and led a number of followers from the town of Strashelye. The new group had two rebbes, Rabbi Aaron and his son Rabbi Haim Rephael. The new group eventually disbanded, following Rabbi Haim Rephael's death. One of the main points the two rabbis disagreed on was the place of spiritual ecstasy in prayer. R' Aaron supported the idea while Rabbi Dovber emphasized genuine ecstasy can only be a result of meditative contemplation (hisbonenus). Rabbi Dovber published his arguments on the subject in a compilation titled ("Tract on Ecstasy").
Following the death of the third Chabad rebbe, Rabbi Menachem Mendel Schneersohn (the ), a dispute over his succession led to the formation of several Chabad groups. While Rabbi Shmuel Schneersohn was recognized as the heir to the Chabad-Lubavitch line, several of his brothers formed groups of their own in the towns of Kopys (forming the Kapust dynasty), Nezhin (forming the Niezhin dynasty), Lyady (forming the Liadi dynasty), and Ovruch (forming the Avrutch dynasty). The lifespan of these groups varied; Niezhin and Avrutch had one rebbe each, Liadi had two rebbes, and Kapust had four. Following the deaths of their last rebbes, these groups eventually disbanded.
Two other minor offshoot groups were formed by Chabad Hasidim. The Malachim were formed as a quasi-Hasidic group. The group claims to recognize the teachings of the first four rebbes of Chabad, thus rivaling the later Chabad rebbes. The Malachim's first and only rebbe, Rabbi Chaim Avraham Dov Ber Levine haCohen (1859/1860–1938), also known as "The Malach" (lit. "the angel"), was a follower of the fourth and fifth rebbes of Chabad. While Levine's son chose not to succeed him, the Malachim group continues to maintain a yeshiva and minyan in Williamsburg, Brooklyn.
Following the death of the seventh Chabad Rebbe, Rabbi Menachem Mendel Schneerson, an attempt by Shaul Shimon Deutsch to form a breakaway Chabad movement, with Deutsch as "Liozna Rebbe", failed to gain popular support.
Chabad messianism.
In the late 1980s, the Rebbe called for his followers to become involved in outreach activities with the purpose of bringing about the Jewish Messianic Age. Statements concerning the advancement of the Messianic age was a factor leading to the controversy surrounding the messianic beliefs of some members of the movement. Some Chabad Hasidim, called , "have not yet accepted the Rebbe's passing" and even after his death regard him as the (living) 'King Messiah' and 'Moses of the generation'.
In the arts.
Art.
Chabad Hasidic artists Hendel Lieberman and Zalman Kleinman have painted a number of scenes depicting Chabad Hasidic culture, including religious ceremonies, study and prayer. Chabad artist Michoel Muchnik has painted scenes of the Mitzvah Campaigns.
Artist and Yitzchok Moully has adapted silkscreen techniques, bright colours and Jewish and Hasidic images to create a form of "Chasidic Pop Art".
Music.
Vocalists Avraham Fried and Benny Friedman have included recordings of traditional Chabad songs on their albums of contemporary Orthodox Jewish music. Bluegrass artist Andy Statman has also recorded Chabad spiritual melodies ().
Reggae artist Matisyahu has included portions of Chabad and lyrics with Chabad philosophical themes in some of his songs.
Literature.
In the late 1930s, Dr Fishl Schneersohn, a psychiatrist, pedagogical theorist, and descendant of the founder of Chabad authored a Yiddish novel titled "Chaim Gravitzer: The Tale of the Downfallen One from the World of Chabad". The novel explores the spiritual struggle of a Chabad Hasid who doubts his faith and finally finds peace in doing charitable work.
Novelist Chaim Potok authored a work "My Name is Asher Lev" in which a Hasidic teen struggles between his artistic passions and the norms of the community. The "Ladover" community is a thinly veiled reference to the Lubavitcher community in Crown Heights.
Chabad poet Zvi Yair has written poems on Chabad philosophical topics including (spiritual yearning).
The American Jewish writer and publisher, Clifford Meth, wrote a short science fiction story depicting the future followers of the "70th Rebbe" of Chabad and their outreach efforts on an alien planet called Tau Ceti IV. The story is told through the eyes of a young extraterrestrial yeshiva student.
The American Jewish writer and publisher, Richard Horowitz, wrote a memoir, The Boys Yeshiva, describing his time teaching at a Chabad yeshiva in Los Angeles.
Film and television.
The Chabad-Lubavitch community has been the subject of a number of documentary films. These films include: