Biblical authority

In Christianity, the term biblical authority refers to two complementary ideas:
The case for biblical authority stems from the claim that God has revealed himself in written form through human authors and that the information contained in canonical books is not of human origin.
It entails, but is not exhausted by, questions raised by biblical inerrancy, biblical infallibility, biblical interpretation, biblical criticism, and Biblical law in Christianity.
Most denominations, including the Baptist and Lutheran churches, claim to follow the Scriptures (also known as Sola Scriptura), but consider anything not explicitly forbidden to be acceptable. The Churches of Christ are almost alone in their belief that anything not authorized by scripture to be forbidden.
During the late 1970s and early 1980s, a debate over biblical authority arose between Jack B. Rogers and Donald K. McKim, on the one hand, and John D. Woodbridge, on the other. Rogers and McKim, in their 1979 book, "The Authority and Interpretation of the Bible: An Historical Approach",
advanced the view that the Bible has authority over social endeavors (issuing imperatives for conduct, for church organization, and for articles of faith) but isn't necessarily reliable in its reportage of historical events and scientific facts. The belief that Scripture is "inerrant" in matters of history and science, argued Rogers and McKim, constituted a 19th-century innovation. Woodbridge challenged this thesis in his 1982 book "Biblical Authority: A Critique of the Rogers/McKim Proposal",
arguing that for each of those categories, God's Word has authority and is without error. Moreover, Woodbridge asserted that this particular view of biblical authority had been the normative, orthodox position throughout the history of Christianity.