Life stance

A person's life stance, or lifestance, is their relation with what they accept as being of ultimate importance. It involves the presuppositions and theories upon which such a stance could be made, a belief system, and a commitment to potentials working it out in one's life.
It connotes an integrated perspective on reality as a whole and how to assign valuations, thus being a concept similar or equivalent to that of a worldview; with the latter word (derived from the German "Weltanschauung") being generally a more common and comprehensive term. Like the term "worldview", the term "life stance" is intended to be a "shared" label encompassing both religious perspectives (for instance: "a Buddhist life stance" or "a Christian life stance" or "a Pagan life stance"), as well as non-religious spiritual or philosophical alternatives (for instance: "a humanist life stance" or "a personist life stance" or "a Deep Ecology life stance"), without discrimination in favour of any.
Origins of the phrase.
Humanists interested in educational matters apparently coined the neologism "life stance" in the mid-1970s; Harry Stopes-Roe of the Rationalist Press Association and British Humanist Association developed the concept originally in that context.
The term originally arose in the context of debates over the controversial content of the City of Birmingham's "Agreed Syllabus for Religious Education", 1975. That document referred to "non-religious stances for living". According to Barnes:
In the late 1980s Harry Stopes-Roe initiated a successful campaign for the adoption of the term by the International Humanist and Ethical Union and by other organisations (see also his comments quoted below on its provenance). 
It was not an uncontroversial proposal among humanists.
The term was introduced as part of an attempt to establish a clear identity for Humanism, in order to gain recognition and respect.
According to Stopes-Roe:
Definition.
Harry Stopes-Roe, who fought for the term's acceptance by the Humanist movement, defined "life stance" as follows:
The British Humanist Association, drawing in part on jurisprudence related to the term "religion or belief" in the European Convention on Human Rights, has put forward a more analytical definition:
Orthography.
A life stance may be distinguished from general support of a cause by capitalization of the first letter. For instance, the life stance of Humanism is distinguished from humanism generally. Many life stances may contain humanism to a greater or lesser extent as instrumental value in order to fulfill their own chosen intrinsic value(s). However, Humanism regards it as having intrinsic value.
Not all life stances use this orthography.
Spectrum.
The term was intended to be a "shared" label encompassing both religions and alternatives to religion, without discrimination in favour of either.
A life stance differs from a worldview or a belief system in that the term "life stance" emphasizes a focus on what is of ultimate importance. Life stance differs from eupraxsophy in that the latter typically implies a strictly non-theistic outlook, whereas a life stance can be theistic or non-theistic, supernaturalistic or naturalistic.
Religious life stances.
A "religion" is a set of beliefs and practices, often centered upon specific supernatural and/or moral claims about reality, the cosmos, and human nature, and often codified as prayer, ritual, and law. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and mystic experience. The term "religion" refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction.
In the frame of European religious thought, religions present a common quality, the "hallmark of patriarchal religious thought": the division of the world in two comprehensive domains, one sacred, the other profane. Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. 
Moral codes, practices, values, institutions, tradition, philosophy, rituals, and scriptures are often traditionally associated with the core belief. Religion is also often described as a "way of life".
Non-religious life stances.
Alternatives to religion include life stances based on atheism, agnosticism, deism, skepticism, freethought, pantheism, secular humanism, spiritual but not religious (SBNR), Objectivism, existentialism, modern incarnations of Hellenistic philosophies, or general secularism.
Humanism.
Humanism is an example of life stance which may be considered to be religious (usually in a non-theistic, ethical sense) or non-religious or anti-religious. One of Stopes-Roe's reasons for advocating the adoption of "life stance" as a label for the Humanist movement, was his hope that it would end the arguments between the different sides as to how best to characterise their position (note that Stopes-Roe uses the term "god-religious" to distinguish theists from non-theists in what follows):
Bill Cooke comments:
Values and purposes.
Different life stances differ in what they hold as intrinsic values and purposes in life.