Bible translations into Coptic

There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic and Mesokemic (middle). Biblical books were translated from the Alexandrian Greek version.
The Sahidic was the leading dialect in the pre-Islamic period, after the 11th century Bohairic became dominant and the only used dialect of the Coptic language.
Partial copies of a number of Coptic Bibles survive. A considerable number of apocryphal texts also survive in Coptic, most notably the Gnostic Nag Hammadi library. Coptic remains the liturgical language of the Coptic Church and Coptic editions of the Bible are central to that faith.
Old Testament.
Translators of books of the Old Testament into Egyptian dialects were naturally made from the Alexandrian Greek version (Septuagint), and there is no reason to doubt that they were translated at as early a date as the Gospels and Epistles, if not indeed before them. Portions of the Old Testament exist in each Egyptian dialect.
In Sahidic, some Biblical books survived with complete text, as well as a large number of extant fragments representing most of the canonical books and certain of the deutero-canonical (the two Wisdoms, the Epistle of Jeremiah, and the Greek additions to Daniel).
Some early manuscripts:
New Testament.
The two main dialects, Sahidic and Bohairic, are the most important for the study of early versions of the New Testament. The Sahidic was the leading dialect in the pre-Islamic period. The earliest Bohairic manuscripts date to the 4th century 
, but most texts come from the 9th century and later.
Sahidic.
The collection of manuscripts of Sahidic translations is often designated by copsa in academic writing and critical apparatus ("Sa" for "versio Sahidica" in BHS). The first translation into the Sahidic dialect was made at the end of the 2nd century in Upper Egypt, where Greek was less well understood. So the Sahidic is famous for being the first major literary development of the Coptic language, though literary work in the other dialects soon followed. By the ninth century, Sahidic was gradually replaced by neighbouring Bohairic, and disappeared. Knowledge of the Sahidic manuscripts was lost until they were rediscovered in the 18th century. In 1778 Woide issued a prospectus in which he announced his intention of publishing from Oxford manuscripts the fragments of the New Testament "iuxta interpretationem dialecti Superioris Aegypti, quae Thebaidica seu Sahidica appellantur". Another fragments were published in 1884 by Émile Amélineau. Amélineau also edited other fragments in 1886–1888.
Several years later Horner produced a critical edition of the Sahidic New Testament over the period 1911–1924. Horner's edition containing almost every verse of the entire New Testament. The Sahidic translation is a representative of the Alexandrian text-type.
The order of books: Gospels (John, Matthew, Mark, Luke), Pauline epistles (Hebrews between 2 Corinthians and Galatians), Catholic epistles, Acts, Apocalypse.
Omitted verses: 
Omitted or not included phrases:
In Luke 4:17 it has textual variant "and opened the book" together with the Greek manuscripts A, B, L, W, Ξ, 33, 892, 1195, 1241, ℓ "547", syrs, h, pal, copbo, against variant "and unrolled the book" supported by א, Dc, K, Δ, Θ, Π, Ψ, "f"1, "f"13, 28, 565, 700, 1009, 1010 and many other manuscripts.
In Luke 16:19 the version reads: "There was a rich man, with the name N[in]eue, who clothed himself", This reading has also Greek manuscript Papyrus 75 and two Greek minuscule manuscripts 36 and 37, have a scholion of uncertain date .
In John 10,7 it reads ("shepherd") for ("door"). The reading is supported by and copac.
In Acts 27:37 it reads "seventy six" (as Codex Vaticanus) for "two hundred seventy six".
In 1 Corinthians 15:47 it reads for (as copbo).
Some of the more notable manuscripts of the Sahidic are the following.
Bohairic.
The Bohairic (dialect of Lower Egypt) translation was made a little later, as the Greek language was more influential in lower (northern) Egypt. Probably, it was made in the beginning of the 3rd century. It was a very literal translation; many Greek words, and even some grammatical forms (e.g. syntactic construction μεν – δε) were incorporated to this translation. For this reason, the Bohairic translation is more helpful in the reconstruction of the early Greek text than any other ancient translation. It should also be noted that the Bohairic translation was influenced by several variables, including the other dialects, primarily Sahidic and Fayyumic. When the patriarchate moved from Alexandria to Cairo in the 11th century, Bohairic was the dominant language of the Coptic church. As the official dialect of the Coptic Orthodox Church, Bohairic seems to enjoy a strong relationship with mainly the other dialects, Egyptian Arabic and—as it was for several centuries—Greek. The text is mainly Alexandrian, somewhat influenced by the Western text-type. The Bohairic translation is designated by copbo.
The order of books: Gospels (John, Matthew, Mark, Luke), Pauline epistles (Hebrews between 2 Thess and 1 Tim), Catholic epistles, Acts, and Apocalypse. The Apocalypse is preserved in relatively few manuscripts.
Omitted verses: Matthew 17:21 (some mss); 18:11 (mss); 23:14 (mss); Mark 9:44.46; 11:26 (mss); 15:28 (mss); Luke 17:36; 22:43–44; John 5:4 (mss); 7:53–8:11 (mss); Acts 8:37; 15:34 (mss); 24:7; 28:29; Romans 16:24.
It contains Matthew 12:47; Some manuscripts of the Bohairic version contains verses: 17: 21; 18:11; 23:14; Mark 11:26; 15:28; John 5:4; 7:53–8:11; Acts 15:34;
In Acts 27:37 it reads "one hundred seventy six" for "two hundred seventy six".
The original {Old} Bohairic version is well represented by manuscripts. More than a hundred of manuscripts have survived. All have the last twelve verses of Mark.
The Bohairic version was employed by Mill for his edition of 1707. It was first published in 1716 by Wilkins, who edited "Novum Testamentum Aegyptium vulgo Copticum". His edition was accompanied with a Latin translation. Horner produced a critical edition of the Bohairic New Testament in 1898–1905. Horner used more than fifty Bohairic manuscripts preserved in that time in the libraries of Europe.
Middle Egypt.
The only surviving witnesses of an Akhmimic, and an Fayyumic Versions are in a fragmentary pieces (designated by copakh, and copfay).
Textual features.
Mark 8:15
In 1 John 5:6 two versions, Sahidic and Bohairic, have textual variant "through water and blood and spirit" supported by the manuscripts: Codex Sinaiticus, Codex Alexandrinus, 104, 424c, 614, 1739c, 2412, 2495, ℓ "598"m, syrh, Origen. Bart D. Ehrman identified this reading as Orthodox corrupt reading.
Greek-Coptic diglot manuscripts.
More than forty Greek-Coptic diglot manuscripts of the New Testament have survived to the present day.
Lectionaries 1993 and 1605 are trilingual manuscripts: 