Islamophobia in France

Islamophobia in France holds a particularly political significance since France has the largest proportion of Muslims in the Western world, primarily due to the migration from Maghrebi, West African, and Middle Eastern countries. The existence of discrimination against Muslims is reported by the media in the Muslim world. and by the perceived segregation and alienation of Muslims within the French community. This belief that there is an anti-Muslim climate in France is heavily criticised by many members of the French Muslim community who terms it an 'exaggeration'.
The word "Islamophobie" is itself subject of debate in France, since it is not clear whether it designates the fear of Islam or the racism against Muslims, the first being a legal opinion and belief while the second constitutes a crime according to French law. That is the reason why some authors urge to use "racisme anti-musulman", literally "anti-Muslim racism", instead of "Islamophobie", in order to differentiate between the distrust against Islam seen as a corpus of religious beliefs and the systematic hate and discrimination against Muslims. A 2014 survey by the Pew Research Center in Spring 2014 revealed that out of all Europeans, the French view Muslim minorities most favorably with 72% having a favorable opinion.
Some French people hold a belief that Islam is opposed to secularism and modernity. This fear is sometimes considered to originate in the country's experience with terrorism and in the belief that Muslims are unable to integrate with the French culture. 
According to an opinion poll, 74% of Muslims in France acknowledge that there is a conflict between living in devotion to one’s religion and living in the western secular society. Muslim individuals’ desire to integrate has been hindered by the reinforcement of cultural differences.
History.
According to researcher Vincent Gassier "‘institutional Islamophobia’ or ‘State Islamophobia’ doesn’t really exist in France". But French society has been infused with Islamophobic attitudes recently. Islam was seen by many as a liberal religion especially during 'les lumieres' (18th) Anti-religious (especially against Christianity) views have developed through France’s historical tradition of segregation between state and church.
For a long time, conservative Muslims have been perceived as outsiders by the general French public, due to Islam’s community structure, a threat to individuality - a strong French value shaped by Laïcité.
Recent times.
The French perceived Muslims as being too attached to their religion, which would ultimately affect their ability to integrate in compliance with the Laïcité value in French society. This resulted in the French government urging the ban of all religious symbols, including Islamic symbols mandating the face coverings.
This experience left deeply embedded perceptions of Islam, driven by negativity, perpetuating the growth of the political right in France and their anti-Islamic views.
Incidence.
Statistics.
The Observatory of Islamophobia confirmed a 34.6% decrease in Islamophobic attacks in France in 2017.
In 2020, according to the French Ministry of Interior incident targeting Muslim increased by 54%, they however were much lower than those targeting other religious and ethnic communities: 154 anti-religious acts targeted Muslims, while those targeting Jews stood at 687 , and those against Christians was 1,052.
Justice system.
Fundamental rights for Muslims in France are the same than any other French citizen, making hard do introduce religious laws for some Muslims. The French adherence to the concept of Laïcité is in contradiction to some radical Muslim behaviors. In turn, forces resisting it are unable to cope with the strength of the growth in this concept. Political leaders emphasis that this is a protection of social cohesion within France, however it affects the inclusion of some Muslims.
Legislation impacting some religious behaviors.
The objective to prevent discrimination between French citizens and to remove religious signs (Christianity, Islam, Judaism) from public space is seen as an injustice by some Muslims.
On the 11th April 2011, French Prime Minister François Fillon banned face veils from being worn in public spaces in France other than Mosques, at home or when travelling as a passenger in a car.
In October 2017, France introduced an Anti-Terrorism Bill which authorised power for officials to search homes, restrict movement and close places of worship. The concept behind this bill has been commended by a United Nations human rights expert who also, on the contrary, highlights the negative influence this may have over religious freedom. Additionally, Fionnuala Ni Aolain has raised concerns regarding the reinforced marginalisation of Muslims in France through the introduction of the bill.
In May 2019, French senate (dominated by legislators of the political right) voted a law to extend civil servant limitations to wear religion signs to helpers attending school trips. This was immediately opposed by the government on the grounds that it would be irresponsible to stigmatise a fraction of the national community..
Anti-discriminatory legislation.
Discriminatory acts against religious groups in France are denounced by legislature which promote equality. Some legislation and political groups which address the issue of discrimination against religious freedom in France include:
In the media.
French media portrayals of Islam often depict mainstream anti-Islamic views."...negative outlook on Islam is covered by the French media — something both logical, and worrying. Logical, because the media have to report on actual incidences, and so they have an incentive to adopt a discourse that echoes what potential readers, TV viewers, and listeners find appealing. Worrying, because this tendency legitimizes negative stereotypes about Islam."
In 2012 the French "Charlie Hebdo" newspaper published satirical cartoons depicting Islamic Prophet Muhammad, following a long tradition of laïcity and blasphemy against all religions. These cartoons received backlash from a part of the Islamic community who claimed that this was a disrespectful portrayal of a religious figure and thus a discriminatory act against Islam.
Following this publications, in 2015, some Islamist terrorist killed 12 peoples and injured 11 in the "Charlie Hebdo" shooting.
In employment.
There have been many reported cases of workplace Islamic discrimination against individuals. French law indicates two main guidelines regarding religion and employment. The “Protection of Individuals” indicates that one’s religious beliefs must not disturb the functioning of the workplace, including views regarding hygiene and safety requirements. The “Proper functioning of the firm” highlights that religion must never interfere with performance or one’s relationship with work. These French policies as seen as conflicting with some integrist views of Islam, claiming that it is dismissing their to practice the religion. For example, prayer breaks are disapproved and a request to not be on project with the opposite sex are denied - two practices followed by Muslims. Furthermore, Muslims can be forced to have a shared workspace with homosexuals and atheists, groups of people that are considered sinful by Islam and affects their ability to integrate in the workplace.
Islamophobic groups and notions.
Great Replacement.
The term "Great Replacement" was created by Renaud Camus in 2011 identifying immigration policies as the main issue affecting the shift in the demographics of France.