Zamindawar

Zamindawar is a historical region of Afghanistan. It is a very large and fertile valley the main sources for irrigation is the Helmand River. Zamindawar is located in the greater territory of the northern stretch of Helmand Province and encompasses the approximate area of modern-day Baghran, Musa Qala, Naw Zad, Kajaki and Sangin. It was a district of hills, and of wide, well populated, and fertile valleys watered by important tributaries of the Helmand. The principal town was Musa Qala, which stands on the banks of a river of the same name, about 60 km north of the city of Grishk in eastern Helmand.
This region was headquarters to the Durrani Pashtun tribe of the Alizai. The region is also home to Nurzai, Barakzai and Alakozai tribes, as well as other Durrani tribes and Kuchis. It was from Zamindawar that much of the strength of the force which besieged Kandahar under Mohammad Ayub Khan in 1880 was derived; and it was the Zamindawar contingent of tribesmen who so nearly defeated Sir Donald Stewart's force at the Battle of Ahmed Khel previously. The control of Zamindawar was regarded by the British-Indian forces as the key to the position for safeguarding the route between Herat and Kandahar during the Second Anglo-Afghan War.
Zunbils ruled Zamindawar before Islamization of the area. The title Zunbil can be traced back to the Middle-Persian original Zūn-dātbar, "Zun the Justice-giver". The geographical name Zamindawar would also reflect this, from Middle-Persian "Zamin-i dātbar" (Land of the Justice-giver).
The temple of Zun.
According to author André Wink,
South of the Hindu Kush was ruled by the Zunbils, offspring of the southern-Hephthalite. The north was controlled by the Kabul Shahis. The Zunbil and Kabul Shahis were connected by culture with the neighboring Indian subcontinent. The Zunbil kings worshipped a sun god by the name of "Zun" from which they derived their name. For example, André Wink writes that "the cult of Zun was primarily Hindu, not Buddhist or Zoroastrian."
In 643 AD the non-Muslim Zunbils assembled a large army and attempted to invade Persia, which had just been Islamized, but were defeated by the Muslims. About ten years later, in 653-4 AD, an Arab general along with 6,000 Arab Muslims penetrated the Zunbil territory and made their way to the shrine of "Zun" in Zamindawar, which was believed to be located about three miles south of Musa Qala in today's northern part of Helmand Province of Afghanistan. The General of the Arab army "broke of a hand of the idol and plucked out the rubies which were its eyes in order to persuade the Marzbān of Sīstān of the god's worthlessness."
Willem Vogelsang states in his book that between the eighth and ninth centuries AD the eastern parts of modern Afghanistan were still in the hands of non-Muslim rulers of apparently Hunnic or Turkic descent; they were connected to Indian Subcontinent in terms of culture as most of them were either Hindus or Buddhists. In 870 AD the Saffarids from Zaranj, a city in the south-east of modern Afghanistan, conquered most of what is now Afghanistan, and established Muslim governors throughout the land. However, Muslims and non-Muslims continued to live side by side until the rise of the Ghaznavids in the 10th century.
If the Hepthalites were basically Indo- European, politically and culturally the realms of Zabul and Kabul were considered as a part of Al- Hind on the eve of Muslim conquest. The Chachnama for example contains numerous references to Zabul under the corrupt form of ‘Ramal’ or ‘Ranmal’ showing close contacts and marriage relationships between the rulers and subordinate chiefs of Sind and Kashmir and the King of Zabul in the seventh century. The relationships between these Indian rulers on the north- western frontier appear to have been in constant flux but it seems a safe conclusion that the King of Kashmir had established a claim of suzerainty over Zabul -as he had over other Indian Kings.