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Q:Question: "What did Burke point out in his letter from April 1791?"  Context: "In November 1790, François-Louis-Thibault de Menonville, a member of the National Assembly of France, wrote to Burke, praising Reflections and requesting more "very refreshing mental food" that he could publish. This Burke did in April 1791 when he published A Letter to a Member of the National Assembly. Burke called for external forces to reverse the revolution and included an attack on the late French philosopher Jean-Jacques Rousseau, as being the subject of a personality cult that had developed in revolutionary France. Although Burke conceded that Rousseau sometimes showed "a considerable insight into human nature" he mostly was critical. Although he did not meet Rousseau on his visit to Britain in 1766–7 Burke was a friend of David Hume, with whom Rousseau had stayed. Burke said Rousseau "entertained no principle either to influence of his heart, or to guide his understanding—but vanity"—which he "was possessed to a degree little short of madness". He also cited Rousseau's Confessions as evidence that Rousseau had a life of "obscure and vulgar vices" that was not "chequered, or spotted here and there, with virtues, or even distinguished by a single good action". Burke contrasted Rousseau's theory of universal benevolence and his having sent his children to a foundling hospital: "a lover of his kind, but a hater of his kindred"."  Answer:
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In his letter from April 1791, titled "A Letter to a Member of the National Assembly," Edmund Burke addressed several key points in response to François-Louis-Thibault de Menonville's request for more insightful content. Some of the main points Burke discussed in this letter include:

1. Advocating for external intervention: Burke expressed his belief that external forces should step in to reverse the French Revolution, viewing the revolution as a dangerous and destabilizing event that needed to be stopped.

2. Criticizing Jean-Jacques Rousseau: Burke targeted the French philosopher Rousseau, accusing him of having developed a personality cult in revolutionary France and contributing to the chaos and upheaval. While acknowledging that Rousseau sometimes displayed "considerable insight into human nature," Burke was predominantly critical of him.

3. Highlighting Rousseau's vanity: Burke accused Rousseau of being driven by vanity and of being "possessed to a degree little short of madness." He held that Rousseau's vanity was the guiding principle behind his actions and ideas rather than any deep understanding of human nature or well-grounded principles.

4. Critiquing Rousseau's personal life: By citing Rousseau's Confessions, Burke pointed out that the philosopher had a life filled with "obscure and vulgar vices" and was not distinguished by any virtues or good actions. This was an attempt to discredit Rousseau's intellectual influence and diminish his contributions to revolutionary France.

5. Analyzing Rousseau's concept of universal benevolence: Burke criticized Rousseau's theory of universal benevolence by pointing out the contradiction between this belief and his own actions, particularly in regard to his family. Burke mentioned that Rousseau, who claimed to be a lover of mankind, sent his own children to a foundling hospital, implying that he was neglectful of his own kin. This further called into question Rousseau's sincerity and the validity of his philosophy.

In summary, Burke's letter from April 1791 focused on calling for external forces to reverse the French Revolution, while also offering strong criticism of Jean-Jacques Rousseau as a key figure in the revolution. He aimed to discredit both the man himself and his philosophical influence by highlighting his vanity, personal vices, and inconsistencies in practicing his theories.
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