page_title: History of the Catholic Church in Japan
section_title: Rediscovery and return
hierarchical_section_title: History of the Catholic Church in Japan / Rediscovery and return
caption_attribution_description: English: Bain News Service, publisher. Soroku Ebara [no date recorded on caption card] 1 negative&#160;: glass&#160;; 5 x 7 in. or smaller. Notes: Title from unverified data provided by the Bain News Service on the negatives or caption cards. Forms part of: George Grantham Bain Collection (Library of Congress). Format: Glass negatives. Rights Info: No known restrictions on publication. Repository: Library of Congress, Prints and Photographs Division, Washington, D.C. 20540 USA, hdl.loc.gov/loc.pnp/pp.print General information about the Bain Collection is available at hdl.loc.gov/loc.pnp/pp.ggbain Persistent URL: hdl.loc.gov/loc.pnp/ggbain.13562 Call Number: LC-B2- 2758-6
context_page_description: Christian missionaries arrived with Francis Xavier and the Jesuits in the 1540s and briefly flourished, with over 100,000 converts, including many daimyōs in Kyushu. It soon met resistance from the highest office holders of Japan. Emperor Ogimachi issued edicts to ban Catholicism in 1565 and 1568, but to little effect. Beginning in 1587 with imperial regent Toyotomi Hideyoshi's ban on Jesuit missionaries, Christianity was repressed as a threat to national unity. After the Tokugawa shogunate banned Christianity in 1620 it ceased to exist publicly. Many Catholics went underground, becoming hidden Christians, while others lost their lives. Only after the Meiji Restoration was Christianity re-established in Japan.
context_section_description: Japan was opened to foreign interaction by Matthew Perry in 1853. It became possible for foreigners to live in Japan with the Harris Treaty in 1858. Many Christian clergymen were sent from Catholic, Protestant and Orthodox Churches, though proselytizing was still banned. In 1865, some of the Japanese who lived in Urakami village near Nagasaki visited the new Ōura Church which had been built by the Paris Foreign Missions Society (Missions étrangères de Paris) barely a month before. A female member of the group spoke to a French priest, Bernard Thaddée Petitjean, and revealed that their families had kept the Kirishitan faith. Those Kirishitan wanted to see the statue of the Virgin Mary with their own eyes, and to confirm that the priest was single and truly came from the Pope in Rome. After this interview, many Kirishitan thronged toward Petitjean. He investigated their underground organizations and discovered that they had kept the rite of baptism and the liturgical years without European priests for nearly 250 years. Petitjean's report surprised the Christian world; Pope Pius IX called it a miracle.
  The Edo shogunate's edicts banning Christianity were still on the books, however, and thus the religion continued to be persecuted up to 1867, the last year of its rule. Robert Bruce Van Valkenburgh, the American minister-resident in Japan, privately complained of this persecution to the Nagasaki magistrates, though little action was taken to stop it. The succeeding Meiji government initially continued in this vein and several thousand people were exiled (Urakami Yoban Kuzure). After Europe and the U.S. began to vocally criticize the persecution, the Japanese government realized that it needed to lift the ban in order to attain its interests. In 1873 the ban was lifted. Numerous exiles returned and began construction of the Urakami Cathedral, which was completed in 1895.
  It was later revealed that tens of thousands of Kirishitan still survived in some regions near Nagasaki. Some officially returned to the Catholic Church, while others remained apart from the Catholic Church and have stayed as Hanare Kirishitan, retaining their own traditional beliefs and their descendants asserting that they keep their ancestors' religion. However, it became difficult for them to keep their community and rituals, so they have converted to Buddhism or Shinto eventually. When Pope John Paul II visited Nagasaki in 1981, he baptized some young people from Kakure Kirishitan families – a rare occurrence.
caption: Ebara Soroku, converting to Christianity in 1877. He was responsible for starting the Numazu Church. Later, Ebara served as chairman of the Tokyo YMCA.
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