page_title: History of the Church of England
section_title: Separation from papal authority
hierarchical_section_title: History of the Church of England / Separation from papal authority
context_page_description: The formal history of the Church of England is traditionally dated by the Church to the Gregorian mission to England by Augustine of Canterbury in AD 597. As a result of Augustine's mission, and based on the tenets of Christianity, Christianity in England fell under control or authority of the Pope. This gave him the power to appoint bishops, preserve or change doctrine, and/or grant exceptions to standard doctrine.
  The phrase Church of England, however, frequently refers to the Church as of 1534, when it separated from the Catholic Church and became one of many churches embracing the Protestant Reformation. King Henry VIII of England was less concerned with church doctrine, and more with practical matters. Desiring control over religious dictates in order to divorce Catherine of Aragon, he had himself declared to be the supreme head of the Church in England. This resulted in a schism with the Papacy. Henry also used the schism as an excuse to seize the considerable land and wealth of many monasteries.
context_section_description: John Wycliffe (about 1320 – 31 December 1384) was an English theologian and an early dissident against the Roman Catholic Church during the 14th century. He founded the Lollard movement, which opposed a number of practices of the Church. He was also against papal encroachments on secular power. Wycliffe was associated with statements indicating that the Church in Rome is not the head of all churches, nor did St Peter have any more powers given to him than other disciples. These statements were related to his call for a reformation of its wealth, corruption and abuses. Wycliffe, an Oxford scholar, went so far as to state that "... The Gospel by itself is a rule sufficient to rule the life of every Christian person on the earth, without any other rule."  The Lollard movement continued with his pronouncements from pulpits even under the persecution that followed with Henry IV up to and including the early years of the reign of Henry VIII.
  The first break with Rome (subsequently reversed) came when Pope Clement VII refused, over a period of years, to annul Henry's marriage to Catherine of Aragon, not purely as a matter of principle, but also because the Pope lived in fear of Catherine's nephew, Charles V, Holy Roman Emperor, as a result of events in the Italian Wars.
  Henry first asked for an annulment in 1527. After various failed initiatives he stepped up the pressure on Rome, in the summer of 1529, by compiling a manuscript from ancient sources arguing that, in law, spiritual supremacy rested with the monarch and also against the legality of Papal authority. In 1531 Henry first challenged the Pope when he demanded 100,000 pounds from the clergy in exchange for a royal pardon for what he called their illegal jurisdiction. He also demanded that the clergy should recognise him as their sole protector and supreme head. The church in England recognised Henry VIII as supreme head of the Church of England on 11 February 1531. Nonetheless, he continued to seek a compromise with the Pope, but negotiations (which had started in 1530 and ended in 1532) with the papal legate Antonio Giovanni da Burgio failed. Efforts by Henry to appeal to Jewish scholarship concerning the contours of levirate marriage were unavailing as well.
  In May 1532 the Church of England agreed to surrender its legislative independence and canon law to the authority of the monarch. In 1533 the Statute in Restraint of Appeals removed the right of the English clergy and laity to appeal to Rome on matters of matrimony, tithes and oblations. It also gave authority over such matters to the Archbishops of Canterbury and York. This finally allowed Thomas Cranmer, the new Archbishop of Canterbury, to issue Henry's annulment; and upon procuring it, Henry married Anne Boleyn. Pope Clement VII excommunicated Henry VIII in 1533.
  In 1534 the Act of Submission of the Clergy removed the right of all appeals to Rome, effectively ending the Pope's influence. The first Act of Supremacy confirmed Henry by statute as the Supreme Head of the Church of England in 1536. (Due to clergy objections the contentious term "Supreme Head" for the monarch later became "Supreme Governor of the Church of England" – which is the title held by the reigning monarch to the present.)
  Such constitutional changes made it not only possible for Henry to have his marriage annulled but also gave him access to the considerable wealth that the Church had amassed. Thomas Cromwell, as Vicar General, launched a commission of enquiry into the nature and value of all ecclesiastical property in 1535, which culminated in the Dissolution of the Monasteries (1536–1540).
caption: The beginning of the Gospel of John in a manuscript of Wycliffe's English translation (MS. Hunter 191) (first line: 'In þe bigynnyng was / þe word & þe word / was at god / & god was / þe word.')
exif: {}