page_title: Samgong bon-puri
hierarchical_section_title: Samgong bon-puri
caption_attribution_description: English: See File:朝鮮巫俗の研究 上券.pdf
context_page_description: The Samgong bon-puri is a Korean shamanic narrative recited in southern Jeju Island, associated with the goddess Samgong. It is among the most important of the twelve general bon-puri, which are the narratives known by all Jeju shamans.
  The myth centers on a girl named Gameunjang-agi, the third and youngest daughter of two beggars. Her parents become very rich after her birth. One day, they ask their daughters the reason for their good fortune. Gameunjang-agi is expelled for crediting her own linea nigra instead of her parents. When her sisters chase her away from the house, Gameunjang-agi turns them into a centipede and a mushroom. Soon after, her parents go blind, lose all their wealth, and return to being beggars. Gameunjang-agi joins a family of impoverished yam gatherers and marries their good-hearted youngest son. The next day, she discovers that her husband's yam fields are full of gold and silver. After becoming rich again, she holds a feast for beggars which her parents attend, oblivious of the fact that their daughter is hosting them. At the end of the feast, Gameunjang-agi reveals her identity and restores her parents' sight.
context_section_description: The Samgong bon-puri is a Korean shamanic narrative recited in southern Jeju Island, associated with the goddess Samgong. It is among the most important of the twelve general bon-puri, which are the narratives known by all Jeju shamans.
  The myth centers on a girl named Gameunjang-agi, the third and youngest daughter of two beggars. Her parents become very rich after her birth. One day, they ask their daughters the reason for their good fortune. Gameunjang-agi is expelled for crediting her own linea nigra instead of her parents. When her sisters chase her away from the house, Gameunjang-agi turns them into a centipede and a mushroom. Soon after, her parents go blind, lose all their wealth, and return to being beggars. Gameunjang-agi joins a family of impoverished yam gatherers and marries their good-hearted youngest son. The next day, she discovers that her husband's yam fields are full of gold and silver. After becoming rich again, she holds a feast for beggars which her parents attend, oblivious of the fact that their daughter is hosting them. At the end of the feast, Gameunjang-agi reveals her identity and restores her parents' sight.
  Gameunjang-agi is worshipped as Samgong, the goddess of jeonsang: a concept roughly equivalent to human destiny. In this religious context, the Samgong bon-puri narrative demonstrates how the goddess assigns a propitious destiny to the good-hearted who respect her and an unfavorable one to the evil-minded who do not. The myth may reflect the proactive, self-driven ethics upheld by Korean shamanism. Many scholars have also noted that the figure of Gameunjang-agi subverts traditional patriarchal expectations of women. While the narrative per se exists only in Jeju Island, a very similar folktale is told in mainland Korea, albeit without religious significance. Similar stories are also known in Buddhist mythology and among the minorities of the southern Chinese highlands.
caption: First six lines of the first known transcription of the Samgong bon-puri, published in 1937.[1]
exif: {}