page_title: Religion in Malaysia
section_title: Christianity
hierarchical_section_title: Religion in Malaysia / Christianity
caption_attribution_description: Cathedral of St. John The Evangelist at Jalan Bukit Nanas (Bukit Nanas Road), in the Golden Triangle, Kuala Lumpur, Malaysia. The Kuala Lumpur Tower is visible in the background.
context_page_description: Malaysia is a multicultural and multiconfessional country, whose official religion is Islam. As of the 2010 Population and Housing Census, 61.3 percent of the population practices Islam; 19.8 percent Buddhism; 9.2 percent Christianity; 6.3 percent Hinduism; and 3.4 percent traditional Chinese religions. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baha'i Faith and other belief systems. Numbers of self-described atheists in Malaysia are few; the state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion".
  Islam in Malaysia is represented by the Shafi'i version of Sunni theology and the practice of any other form of the religion is heavily restricted by the government. The constitution makes Malaysia a secular country and guarantees freedom of religion, while establishing Islam as the "religion of the Federation" to symbolise its importance to Malaysian society.
  Malaysian Chinese practice various faiths: Mahayana Buddhism and Chinese traditional religions.
context_section_description: About 10% of the population of Malaysia are Christians, mostly non-Malay Bumiputera, also including some Malaysian Chinese and Malaysian Indian minorities. The most common denominations are Anglican, Methodist, and Roman Catholic. Most Christians are found in East Malaysia, where Good Friday is a public holiday in the states of Sabah and Sarawak. Christmas is a national holiday, although Easter is not.
  Traders with links to Christianity from the Middle East arrived in what is now Malaysia in the 7th century. Catholicism was brought by the Portuguese in the 15th century, followed by Protestantism with the Dutch in 1641. As Portuguese influence declined Protestantism began to eclipse Catholicism. Christianity spread further through missionaries who arrived during British rule in the 19th century and introduced Christianity to East Malaysia. Initial conversions focused mainly on the Straits Settlements. When missionaries began to spread through the peninsula, they were discouraged from converting Malays, focusing on Chinese and Indian immigrants.
  Christianity has become restricted as Malaysia has become more Islamic. Restrictions have been placed on the construction of new churches, although existing ones are allowed to operate. The city of Shah Alam has not allowed any churches to be built. Christians are not allowed to attempt the conversion of Muslims and their literature must have a note saying it is for non-Muslims only. Similarly, the film The Passion of the Christ was restricted only to Christian viewers. In April 2005 two Christians were arrested for distributing Christian material in front of a mosque, although charges were later dropped. The restrictions of the dissemination of Malay-language Christian material is much less strict in East Malaysia than in the west. Good Friday is also an official holiday in East Malaysia, although not a national one.
  The use of the Malay word "Allah" for God has caused a dispute in Malaysia, with Malay language Bibles banned due to the use of this word. It was argued that as the Bibles could be used to spread religions other than Islam, they were against the constitution. Other ministers opposed this discrimination. In 2005 Mohamed Nazri Abdul Aziz tried to enforce this, although some of his ministers argued the national language could be used for any purpose. The Bible in the indigenous Iban language was allowed, as that language has no alternate word besides "Allah" for God.
caption: St. John's Cathedral in Kuala Lumpur.
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