page_title: Chiapas
section_title: Religion
hierarchical_section_title: Chiapas / Religion
caption_attribution_description: Cristo de Copoya
context_page_description: Chiapas, officially the Free and Sovereign State of Chiapas, is one of the states that make up the 32 federal entities of Mexico. It is divided into 124 municipalities as of September 2017 and its capital city is Tuxtla Gutiérrez. Other important population centers in Chiapas include Ocosingo, Tapachula, San Cristóbal de las Casas, Comitán and Arriaga. It is the southernmost state in Mexico, and it borders the states of Oaxaca to the west, Veracruz to the northwest and Tabasco to the north, and the Petén, Quiché, Huehuetenango, and San Marcos departments of Guatemala to the east and southeast. Chiapas has a coastline along the Pacific Ocean to the south.
  In general, Chiapas has a humid, tropical climate. In the north, in the area bordering Tabasco, near Teapa, rainfall can average more than 3,000 mm per year. In the past, natural vegetation in this region was lowland, tall perennial rainforest, but this vegetation has been almost completely cleared to allow agriculture and ranching. Rainfall decreases moving towards the Pacific Ocean, but it is still abundant enough to allow the farming of bananas and many other tropical crops near Tapachula.
context_section_description: Like in the rest of Mexico, Christianity was introduced to the native populations of Chiapas by the Spanish conquistadors. However, Catholic beliefs were mixed with indigenous ones to form what is now called "traditionalist" Catholic belief. The Diocese of Chiapas comprises almost the entire state, and centered on San Cristobal de las Casas. It was founded in 1538 by Pope Paul III to evangelize the area with its most famous bishop of that time Bartolomé de las Casas. Evangelization focused on grouping indigenous peoples into communities centered on a church. This bishop not only graciously evangelized the people in their own language, he worked to introduce many of the crafts still practiced today. While still a majority, only fifty-eight percent of Chiapas residents profess the Catholic faith as of 2010, compared to 83% of the rest of the country.
  Some indigenous people mix Christianity with Indian beliefs.  One particular area where this is strong is the central highlands in small communities such as San Juan Chamula. In one church in San Cristobal, Mayan rites including the sacrifice of animals is permitted inside the church to ask for good health or to "ward off the evil eye."
  Starting in the 1970s, there has been a shift away from traditional Catholic affiliation to Protestant, Evangelical and other Christian denominations. Presbyterians and Pentecostals attracted a large number of converts, with percentages of Protestants in the state rising from five percent in 1970 to twenty-one percent in 2000. This shift has had a political component as well, with those making the switch tending to identify across ethnic boundaries, especially across indigenous ethnic boundaries and being against the traditional power structure. The National Presbyterian Church in Mexico is particularly strong in Chiapas, the state can be described as one of the strongholds of the denomination.
  Both Protestants and Word of God Catholics tend to oppose traditional cacique leadership and often worked to prohibit the sale of alcohol. The latter had the effect of attracting many women to both movements.
  The growing number of Protestants, Evangelicals and Word of God Catholics challenging traditional authority has caused religious strife in a number of indigenous communities. Tensions have been strong, at times, especially in rural areas such as San Juan Chamula. Tension among the groups reached its peak in the 1990s with a large number of people injured during open clashes. In the 1970s, caciques began to expel dissidents from their communities for challenging their power, initially with the use of violence. By 2000, more than 20,000 people had been displaced, but state and federal authorities did not act to stop the expulsions. Today, the situation has quieted but the tension remains, especially in very isolated communities.
caption: Cristo de Chiapas, a monumental cross in Tuxtla Gutiérrez constructed in 2011
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