page_title: New Life Movement
section_title: Historical context
hierarchical_section_title: New Life Movement / Historical context
caption_attribution_description: English: Soong May-ling stitching uniform for National Revolutionary Army soldiers.
context_page_description: The New Life Movement was a government-led civic movement in 1930s China to promote cultural reform and Neo-Confucian social morality and to ultimately unite China under a centralised ideology following the emergence of ideological challenges to the status quo. Chiang Kai-shek as head of the government and the Chinese Nationalist Party launched the initiative on 19 February 1934 as part of an anti-Communist campaign, and soon enlarged the campaign to target the whole nation.
  Chiang and his wife, Soong Mei-ling, who played a major role in the campaign, advocated a life guided by four virtues, lǐ, yì, lián and chǐ. The campaign proceeded with help of the Blue Shirts Society and the CC Clique within the Nationalist Party, and Christian missionaries in China.
context_section_description: The New Life Movement was founded at a time when China, already weakened by Western imperialism, faced the threats of rising Japanese militarism, domestic factionalism and communism. The launch of the New Life Movement was set in the context the Chiangs' growing concern with corruption, and moral decadence that they blamed on foreign influences. Historian Colin Mackerras writes that “Corruption was an abiding feature of Chiang Kai-shek’s rule" and that nepotism and bribery were rife among the bureaucracy. Chiang charged that “If we do not weed the present body of corruption, bribery, perfunctoriness, and ignorance, and establish instead a clean, effective administration, the day will soon come when the revolution will be started against us as we did the Manchus”.
  Chiang further claimed that the life of a Chinese man could be summarised with words such as “hedonism”, to signify his unprincipled and controlled pursuit of pleasure; “laziness” to represent his negligence and carelessness; as well as “unbearable filthiness” in every aspect of his life. Chiang's political rival, Wang Ching-wei described Chinese life as a life of "smoking," "sickness," "gambling," "filth," "ghosts" (i.e., superstition), and "indolence”. Wang argued the fundamental psychological basis of such behaviour was "lackadaisicalness"  (suibian zhuyi) and "self seekingness" (zili zhuyi). He contended that “lackadaisicalness” led to lives without a sense of right or wrong, and hence with no distinctions or purpose. "Self-seekingness," he argued, led to the rejection of all outside interference with this kind of behaviour as encroachment on "freedom". There was no consideration for others and their rights, only of one's own comfort, inevitably obstructing social life and group solidarity.
  In Chiang's mind, these concerns were compounded by the influx of foreign ideas following the New Culture Movement and May Fourth Movement which fostered Western concepts such as liberalism, pragmatism and nationalism as well as more radical ideas including Marxism respectively. The Movement attempted to counter such threats through a resurrection of traditional Chinese morality, which it held to be superior to modern Western values. As such the Movement was based upon Confucianism, mixed with Christianity, nationalism and authoritarianism that have some similarities to fascism. It rejected individualism and liberalism, while also opposing socialism and communism.
  
  Soong Mei-ling called for a program of spiritual enlightenment. She wrote inForum, an American magazine, in 1935, that "the mere accumulation of great wealth is not sufficient to enable China to resume her position as a great nation." There must be, she continued, "also revival of the spirit, since spiritual values transcend mere material riches. She played a major role both in launching the Movement and in representing its public face.
  Chiang Kai-shek used the Confucian and Methodist notion of self-cultivation and correct living for the Movement; to this end it prescribed proper etiquette on every aspect of daily life. He considered the New Life Movement a key part of the program to carry out the "principle of the people's livelihood" in Sun Yat-sen's Three Principles of the People. However implementing the Movement was suspended indefinitely in the approach to the Second Sino-Japanese War.
caption: Soong Meiling Stitching a Uniform For Soldiers
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