page_title: Fontus
hierarchical_section_title: Fontus
caption_attribution_description: English: Altar kept in the wall of the church of San Michele of Berzo, then owned by Mr. Simoni of Bienno, now in the Archaeological Museum in Bergamo (inv. 973). Origin: Berzo Inferiore, Val Camonica. Italiano: Ara sacra conservata nella parete della chiesa di San Michele di Berzo, poi al signor Simoni di Bienno, ora al Museo archeologico di Bergamo (inv. 973). Provenienza: Berzo Inferiore, Val Camonica. Iscr.: CIL 05, 04938 = InscrIt-10-05, 01165 = D 03890 Fontibus divinis sacr(um) M. Antonius Sp(uri) f(ilius) Stephon v(otum) s(olvit) l(ibens) m(erito) English: "Sacred to the divine springs, Marcus Antonius Stephon, son of Spurius", fulfils his vow freely and deservedly." Italian: "Alle Fonti Divine consacrato Marco Antonio figlio di Spurio, Stefonte sciolse un voto volentieri meritatamente"
context_page_description: Fontus or Fons was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands.
  Fontus was the son of Juturna and Janus. Numa Pompilius, second king of Rome, was supposed to have been buried near the altar of Fontus on the Janiculum. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the Tempestates, all having to do with sources of water. As a god of pure water, Fons can be placed in opposition to Liber as a god of wine identified with Bacchus.
  An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers. Fons was not among the deities depicted on coinage of the Roman Republic.
  The gens Fonteia claimed to be Fontus' descendants.
context_section_description: Fontus or Fons (plural Fontes, "Font" or "Source") was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands.
  Fontus was the son of Juturna and Janus. Numa Pompilius, second king of Rome, was supposed to have been buried near the altar of Fontus (ara Fontis) on the Janiculum. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the Tempestates, all having to do with sources of water. As a god of pure water, Fons can be placed in opposition to Liber as a god of wine identified with Bacchus.
  An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers. Fons was not among the deities depicted on coinage of the Roman Republic.
  The gens Fonteia claimed to be Fontus' descendants.
  In the cosmological schema of Martianus Capella, Fons is located in the second of 16 celestial regions, with Jupiter, Quirinus, Mars, the Military Lar, Juno, Lympha, and the Novensiles.
caption: Votive altar dedicated to the Divine Fontes (plural)
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