`  I think we had better stick with the Tafsir al-Jalalayn version which uses begot and begotten. If Islamic scholars are happy with it - who am I to argue. Anyway it does seem to refute the belief in the Son of God and also that we are created in his likeness. So maybe it is saying ``no! God didn't have a son and you were not created in his image`` which would require the use of begot as given by the Tafsir al-Jalalayn.       `