`  ==Gandhagiri== It seems to me that the following section is much too specific for the Vajrayana-article. It details a specific region, while, Vajrayana concerns much broader regions and even whole countries. The information ia also available at the History of Sambalpur article.     ===Gandhagiri=== In the 9th-10th century the worship and sadhana of Buddha Sambara, the presiding deity of Chakra Sambara Tantra, gained popularity in the Gandhagiri region. In Gandhagiri which also contained a large number of caves and rock shelters, apparently of the followers of Vajrayana and Sahajayana, the adherents of the cults used to live in seclusion and practice Kaya Sadhana or Yogic practices along with worshipping Buddha Sambara.(Pasayat,2005:12-25)  The chief deity of Chakra Sambara Tantra is Buddha Sambara, the deity whose worship is still popular in China and Tibet. According to Sadhanamala, god Buddha Sambara is one-faced and two-armed. He appears terrible with his garment of tiger-skin, garland of heads, a string of skulls round the head, three eyes and in Âlidhamudrâ, he tramples upon Kalaratri.   A number of texts relating to the procedures of worship of ``Buddha Sambara`` have been coposed by siddhacharyas like Darikapa, Santideva, Jayadratha and others. King Indrabhuti of Sambaḷaka/Sambaḷa (early Sambalpur) composed Chakra Sambara Stotra, Chakra Sambara Anubandha Samgraha, Chakra Sambara Tantraraga Sambara Samuchchaya Nama Brutti. Indrabhuti influenced Tantric and Buddhist cult in this region including Gandhagiri region.(Pasayat, 2007:71-83)  This tantric Buddhist culture greatly affected the religious faith and beliefs of the tribal of Gandhagiri. Even today one can notice the invocation of various Buddhist Siddhacharyas and Buddhist deities in the mantras of the tribal to ward off evil spirits or cure some disease. Buddha was worshipped by many tribal in the name of Budharaja. There is also a small hillock at the heart of present day Sambalpur by the name Budharaja.(Pasayat, 1998, 2003, 2007, 2008)  `