`  == A small Story ==  Hindus’ Sthan      Rohit, “I have planned for my future, about how to accomplish my goal and I am joining Ramakrishna Mutt, after few weeks, to become a monk. Before speaking out about my ideas I would like that you both to read this small Lecture by Swami Vivekananda on India.”    Rahul, Rohit and Rakshit were the three brothers. Rahul the elder brother finished graduation and joined the Indian Army. When Rahul came to his native city, for two weeks holidays, all three brothers spent a lot of time together, remembering their childhood days. Their grandfather, a freedom fighter used to tell them stories of Quit India Movement and freedom struggle. Rahul was now proud to be in Indian army.     One evening Rahul, Rohit and Rakshit went for a long walk and sat in a restaurant, talking about Hinduism and India.  Secret Of India  I will try to present before you the secret of India, what India means. If those whose eyes have been blinded by the glamour of material things, whose whole dedication of life is to eating and drinking and enjoying, whose ideal of possession is lands and gold, whose ideal of pleasure is that of the senses, whose god is money, and whose goal is a life of ease and comfort in this world and death after that whose minds never look forward, and who rarely think of anything higher than the sense objects in the midst of which they live;- such as these go to India , what do they see? Poverty, squalor, superstition, darkness, hideousness everywhere. Why? Because in their minds enlightenment means dress, education, social politeness. Whereas, occidental nations have used every effort to improve their material position, India has done differently. There live the only men in the world, who, in the whole history of humanity, never went beyond their frontiers to conquer anyone, who never coveted that which belonged to anyone else, whose only fault was that their lands were so fertile, and they accumulated wealth by the hard labor of their hands, and so tempted other nations to come and despoil them. They are content to be despoiled, and to be called barbarians, and in return, they want to send to this world visions of the supreme, to lay bare for the world the secrets of human nature, to rend the veil that conceals the real man, because they know the dream, because they know that behind this materialism lives the real divine nature of man which no sin can tarnish, no crime can spoil, no lust can taint; which fire cannot burn, nor water wet, which heat cannot dry, nor death kill; and to them this true nature of man is as real as is any material to the senses of an occidental. Just as you are brave to jump at the mouth of a cannon with a hurrah; just as you are brave in the name of patriotism, to stand up and give up your lives for your country, so are they brave in the name of god. There it is, that when a man declares that this is a world of ideas, that it is all a dream, he casts off clothes and property to demonstrate that what he believes and thinks is true. There it is that a man sits on the bank of a river, when he has known that life is eternal, and wants to give up his body just as nothing, just as you can give up a straw. Therein lies their heroism that they are ready to face death as a brother because they are convinced that there is no death for them. Therein lies the strength that has made them invincible through hundreds of years of oppression and foreign invasion and tyranny. The nation lives today, and in that nation, even in the days of the direst disaster, spiritual giants have never failed to arise. Asia produces giants in spirituality, just as the occident produces giant in politics, giants in science. In the beginning of the present century, when western influence began to pour into India, when western conquerors, sword in hand, came to demonstrate to the children of the sages that they were mere barbarians, a race of dreamers, that their religion was but mythology, and god and soul and everything they had been struggling for, were mere words without meaning, that the thousands of years of struggle, the thousands of years of endless renunciation, had all been in vain, the question began to be agitated among young men at the universities, whether the whole national existence up to then had been a failure, whether they must begin a new on the occidental plan, tear up their old books, burn their philosophies, drive away their preachers, and break down their temples. Did not the occidental conqueror, the man who demonstrated his religion with sword and gun, say that all the old ways were mere superstition and idolatry? “As I have said, the idea of reform came to India when it seemed as if the wave of materialism that had invaded her shores would sweep away the teachings of the sages. But the nation had borne the shocks of the thousand such waves of change. This one was mild in comparison. Wave after wave had flooded the land, breaking and crushing everything for hundreds of years; and “victory unto Allah” had rent the skies of India, but these floods subsided, leaving the national ideals unchanged. ``The Indian nation cannot be killed. Deathless it stands, and it will stand, so long as that spirit shall remain as the background, so long as her people do not give up their spirituality. Beggars they may remain, poor and poverty-stricken; dirt and squalor may surround them perhaps throughout all the time, but let them not give up their god, let them not forget that they are the children of the sages. Just as in the west, even the man in the street wants to trace his descent from some robber-baron of the middle ages, so in India, even an emperor on the throne wants to trace his descent from some beggar sage in the forest, from a man who wore the bark of a tree, lived upon the fruits of the forest and communed with God. That is the type of descent we want, and so long as holiness is thus supremely venerated, India cannot die.`` __________________________________________________Swami Vivekananda        Rahul and Rakshit read the above article by swami Vivekananda and all the three were very much inspired and also motivated by their grandfather’s freedom struggle stories, and they conversed about how they can make India a Hindu Nation, or in a true sense get Freedom for Hindu Nation.    Rahul, “But do you think you can stay in a monastery for whole life? Don’t you need the love and support of your family? Why cannot you accomplish your Goals by staying in the society itself?”   Rohit, “I want to inspire Hindus everywhere to arise and fight for freedom. And it’s a common human mind to listen and follow the words of great leaders, especially monks. So I shall be in the monastery and give inspiring talks all over the world to all Hindus.”  Rahul, “What freedom are you talking about? Is not India an independent nation?”  Rohit, “This is only political freedom and only of the land called India today. But I am speaking about the freedom of Hindus in a true sense.The word 'Hindu', throughout the history, had been used as an inclusive description which lacked a definition and was used to refer to the native traditions and people of India. It was only in late eighteenth century that the word 'Hindu' came to be used extensively with religious connotation, while still being used for describing the indigenous traditions. The concept of Hindu Polity called for the protection of Hindu people and their culture and emphasized that political and economic systems should be based on native thought rather than on the concepts borrowed from the West.”    Rakshit, “Scant justice is done to India's position in the world by those European histories which recount the exploits of her invaders and leave the impression that her own people were a feeble dreamy folk, surrendered from the rest of mankind by their seas and mountain frontiers. Such a picture takes no account of the intellectual conquests of the Hindus. The beginnings of Indian colonization overseas eastward go back a very long way in time and it is almost certain that the results seen today were, in the main, not achieved by military expeditions, but by peaceful trading and religious teaching – and thereby all the more permanent.”    Rohit, “So, all that is expected of our Muslim and Christen co-citizens is the shedding of the notions of their being 'religious minorities' as also their foreign mental complexion and merging themselves in the common national stream of this soil.”     Rakshit (with a smile on his face), “We three of us have the same Goal to be accomplished, but in three different ways. The ways are different but unidirectional.”  They all returned to home. Santosh Singh, Rahul’s friend was waiting at home, to inform that the Army has called back its soldiers to report after two days, at the border security force. So Rahul had to leave his home next morning itself. Next morning, Rahul wished good luck to both of his brothers and left for the Army with Santosh Singh.     Rohit disclosed his resolution of joining Ramakrishna Mutt, to his parents and took their blessings. Knowing his adamant nature, his mother agreed half heartedly, without any arguments.  Dad, “Rohit, I know about your determination and your ambition, but still as a father I say, whenever you feel like coming out of Ashram, do come out. Do not stay inside under any pressure and deceit yourself.”  Rohit joined Ramakrishna Mutt on 21-August-2012.     Rakshit along with few of his friends, who were also Hindu Patriots, started a new community called Neo Hindu Quest. The only mission of this community was forming a Hindu Nation. After hours of discussion with all the members Rakshit formed a list of Frequently Asked Questions for NHQ. Following is what Rakshit inked in a paper. 1)    What are the objectives an