`  I have reverted most of Seleukosa's changes. I see no reason to relegate the Albanian text into a footnote while citing the Greek text in full – no matter how they compare in terms of relative popularity in their respective countries, they seem both eminently interesting to me. I also very strongly object against the addition of ``Although the army of Ali Pasha which destroyed Souli was mainly Albanian…``. This ``although`` insinuates a heavy POV message: ``people of the same nation cannot go to war with each other; therefore, if A was at war with B, and B was a member of nation X, then A cannot naturally be part of the history of X``. This thought is (a) unsourced original research, and (b), frankly, naive in the extreme.  Next thing, I will bring back elements of the old intro from a few months back. The term ``dance of Zalongo`` still refers primarily not to any of these popular dance songs (Greek, Albanian or otherwise), but to the legendary event itself, the dance supposedly performed by the women on the cliff in that situation. The article currently glosses over this, and the idea to factor this history aspect out into ``catastrophy of Zalongo`` seems not to have stuck, and I don't believe it was in line with common usage anyway.   `