` :::Dear Robert. I agree to 2nd March. I think you can also find it out easily by reading the source you gave or visit a Gelug monastery. None of the Texts of Tsongkhapa is studied in NKT, none of Nagarjuna, none of Maitreya. A debate culture is also not there and the four schools on emptiness are also not studied. Collected Topics (bsdus grwa) and Types of Evidence (rtags rigs) are not studied and by this NKT followers are unable to debate properly. However Types of Mind (blo rigs) is studied. The NKT debate is: to find good reasons why Geshe Kelsangs sayings are right. (It is in a way foolish you can easily see this by entering the NKT Yahoo Group - and I know it from experience too). Also there are only used relyable and well checked commentaries of undoubted masters on the main texts, rooted in the Gelug school not contemporary works of a single (and disputed) author. Dharmakīrti’s Pramāṇavārttika (Commentary on Valid Cognition) and Vasubandhu’s Abhidharma-kośa (Treasury of Abhidharma) and Gunaprabha’s Vinaya-sūtra is not studied and the like. Especially the high respected commentary on Guhyasamaja of Tsongkhapa is not studied and it is said in that teaching: There is no  (Tantric) Dharma if there is no Guhyasamaja Tantra. This is to underline the importance of that Tantra and its commenteries. All the main tools of Gelug (Tsongkhapas texts, the great Indian Pandits texts (except Chandrakirtis), the Vinaya, the debate and the union of the three Tantras (Guhyasamaja, Yamantaka, Heruka) are not present. And how solve NKT the latter problem? ``Geshe-la explains in Heart Jewel how we are supposed to view him (Shugden). He is the wrathful aspect of Manjushri, and Je Tsongkapa is the peaceful aspect of Manjushri. His retinue (9 attractive mothers, eight guiding monks, and so forth) are the same exact deities as of Je Tsongkapa's body mandala. Je Tsongkapa's body mandala is actually Guyasamaja's body mandala. Which means that Dorje Shugden is also Guyasamaja, the spiritual power of all the Buddhas. The three lineages of Je Tsongkapa are the wisdom lineage, the compassion lineage, and the lineage of spiritual power. According to Highest Yoga Tantra, Yamantaka is the synthesis of the wisdom of all the Buddhas, Heruka is the synthesis of the Compassion of all the Buddhas, and Guyasamaja is the spiritual power of all the Buddhas. For us, we view Je Tsongkapa as the same nature of Yamantaka, Heruka as Heruka, and Dorje Shugden as the same nature as Guyasamaja. Thus we rely upon the three lineages of Je Tsongkapa through our reliance upon Je Tsongkapa, Dorje  Shugden, and Heruka (or Vajrayogini). For us this is who Dorje Shugden is. This is the way in which our Guru tells us we should practice. Other Guru's say different things. The point is who he is depends on your view of him. If you have even the slightest understanding of emptiness you can understand quite clearly that if you mentally construct Dorje Shugden to be the synthesis of the spiritual power of all the Buddhas, then for you he will be.`` the source was sent me by email and comes from the NKT. It is quite funny by relying on Tsongkhapa and Shugden that one will also practicing the Ghyuasamaja Tantra...Also another important difference is: NKT offers one Dharma bundle for all (uniformity of belief): this is not Tsongkhapas/Gelug style at all.        `