Ingoma yesiTjhaba, iflarha, abonongorwana belizweloke, itshwayo lombuso namanye amatshwayo zizinto ekugidingwa ngazo ukuhlukahlukana.

Mhlana ama-27 kuSihlaba ntakana we-1994 iSewula Afrika yaba namakhetho wokuthoma wentando yenengi angabandlululi ngokombala. Urhulumende omutjha wakhethwa ngaphasi koburholi behloko leya uMengameli uNelson Mandela. Kunengi esele kufikelelweko eminyakeni edlulileko, kwaphela kusese kunengi ekusafuze kwenziwe ukwenzela bona kuthuthukiswe ilizwe lekhethu bekwenziwe ngcono amaphilo wamaSewula Afrika woke.
 USihlabantakana lo akasiyi nyanga yokuqala kwaphela bona sibuya kude kangangani sililizwe, kodwana kusikhathi lapho iSewula Afrika igidinga khona iinkutana neenkutanakazi ngaboNongorwna beli Zweloke. Laba bonongorwana bezinga eliphezulu lapho ili zwe, ngesandla sikaMengameli, lithokoza izakhamuzi nabosaziwako bamanye amazwe.  UmThethosisekelo weSewula Afrika UmThethosisekelo watlanywa ngokweSigaba sesi-5 somThetho-sisekelo wesikhatjhana (umThetho Nomboro 200 womNyaka we-1993) bewamukelwa kokuthoma liBandla lokuTlanywa komThe thosisekelo mhlana abu-8 ku Mrhayili we-1996. Watlikitlwa bona ube mthetho mhlana ali-10 kuNobayeni we-1996.  Amatshwayo Welizwe Lethu ISewula Afrika ihlukile kamanye amazwe kangangokuthi sigidinga ukuhlukahlukana kwethu ngamaTshwayo welizwe ngeFlarha yelizwe, ngeNgoma yesiTjhaba yeSewula Afrika kunye nange Tshwayo lomBuso.
IFlarha yeSewula Afrika ihlukile.
Yatlanywa nguFred Brownell owayesebenzela i-State Herald yeSewula Afrika, begodu yathoma ukusetjenziswa mhlana ama-27 kuSihlabantakana we-1994.
Imibala yeflarha ayinikeli ihlathululo ekhethekileko ngalokho-ke akunalitho nanyana itshwayo ekumele lithathwe njengehlathululo yemibala yeflarha yelizwe lekhethu. U ‘V’ eflarheni utshwaya ukuhla ngana kwabantu abahlukahlukene ko beSewula Afrika nokuthatha indlela eragela phambili sisoke sibumbene.
Ukuphatjhiswa KweflarhaIFlarha nayijanyiswe thwi malu ngana neboda, umbala obomvu kufanele ube ngesinceleni somuntu oyiqalileko bese umphetho ekufakwa kiwo isigodo kufanele ube ngaphezulu. Nayibekwe yavundla, umphetho ekufakwa kiwo isigodo kufanele ube ngesinceleni somuntu oyiqalileko bese umbala obomvu uba ngaphezulu. Lokha iflarha ijanyiswe hlanu namkha ngemva kwesikhulumi emhlanganweni, kufanele ibe ngesigomeni sesikhulu mi. Nangabe ibekwe kenye indawo endaweni yomhlangano, kufanele ibe ngesigomeni sababukeli na mkha abalaleli bomhlangano.
ITshwayo lomBuso leliZwe ITshwayo lomBuso leSewula Afrika, elibuye laziwe ngokuthi litshwayo eliqakathekileko lelizwe lekhethu, lilitshwayo elikhulu nelingaphezulu kwawo woke elizweni.  ITshwayo lomBuso liyingcenye yesiTembu somBuso. Umtlolo onomgadangiso wesiTembu somBuso utjho igunya eliphezulu njengombana ungophasiswe nguMengameli weSewula Afrika. ITshwayo lomBuso leSewula Afrika lahlonywa ngeLanga leTjhaphuluko ngomnyaka wee-2000. Amatshwayo wayo ahleleke ngendlela yokuthi aveza inzinzo, ukuhlonipha nokuqakatheka kwalo.
Isiqubulo seTshwayo lomBuso sithi: “!ke e: /xarra //ke” esitlolwe ngelimi le-Khoisan, esitjho ukuthi abantu abahlukahlukeneko ababumbeneko.
INgoma yesiTjhaba  INgoma yesiTjhaba yelizwe le khethu ikhethekile njengombana ivunywa ngamalimi amane.
INgoma yesiTjhaba yethulwa ngomnyaka we-1997. Itlanywe ngokusebenzisa iingcenye ezithi leko zeengoma ezimbili zesitjhaba (‘i-Nkosi Sikelel’ iAfrika’ ne‘The Call of South Africa’/’Die Stem van Suid-Afrika’); ezazivunywa hlangana komnyaka we-1994 newe-1997. Amatshwayo welizwe lekhethu angalendlela elandelako:
•	Inyamazana	yeliZwe,	itsephe
•	 Ithuthumbo	leliZwe,	isiqalaba
•	 IsiHlahla	seliZwe,	umkhoba
•	 INyoni	yeliZwe,	udoyi
•	 IHlambi	yeliZwe,	igaljoen