The central theme was always political economy. Until 1845 the society had no formal leadership, but each meeting had a president, generally Pellegrino Rossi, who chaired the discussion. In 1845 the society elected two presidents (Charles Dunoyer and Hippolyte Passy), two vice-presidents (Horace Émile Say and Charles Renouard), a secretary, who became permanent in 1849 (Joseph Garnier) and a quaestor (Gilbert Guillaumin). In 1845 it was absorbed by the Société des économistes. In 1847 this society changed its name to the Société d’Economie Politique. By 1852 there were about sixty members from the legislature, administration, industry, commerce, teaching, law, letters and contributors to the Journal des Économistes. Distinguished visitors to Paris were invited to the meetings. Émile Mireaux was a member of the Société d'économie politique in Paris. He served as its secretary-general from 1930 to 1937, then president from 1937 to 1940. He belonged to the young school that helped adapt the old orthodox doctrines to the modern economy.
The central theme was always political economy. Until 1845 the society had no formal leadership, but each meeting had a president, generally Pellegrino Rossi, who chaired the discussion. In 1845 the society elected two presidents (Charles Dunoyer and Hippolyte Passy), two vice-presidents (Horace Émile Say and Charles Renouard), a secretary, who became permanent in 1849 (Joseph Garnier) and a quaestor (Gilbert Guillaumin) . In 1845 it was absorbed by the Société des économistes. In 1847 this society changed its name to the Société d ’ Economie Politique. By 1852 there were about sixty members from the legislature, administration, industry, commerce, teaching, law, letters and contributors to the Journal des Économistes. Distinguished visitors to Paris were invited to the meetings. Hollis Mireaux was a member of the Société d'économie politique in Paris. They served as its secretary-general from 1930 to 1937, then president from 1937 to 1940. They belonged to the young school that helped adapt the old orthodox doctrines to the modern economy.