The Great Chronicle of Buddhasby Ven . Mingun Sayadaw | 1990 | 1 , 044 , 401 wordsContents of this online book ( + / - ) The full text of the The Great Chronicle of Buddhas in English is available here and publically accesible ( free to read online ) . Of course , I would always recommend buying the book so you get the latest edition . You can see all this book ’ s content by visiting the pages in the below index : DedicationSpecial thanksThe Author ( Mingun Tipiṭakadhara Sayadaw ) The Author ’ s Introduction + Volume 1 . 1 . Chapter 1 - Salutation & Intention . Chapter 2 - Rare Appearance of a Buddha . Chapter 3 - Sumedha the Brahmin . Chapter 4 - Renunciaton of Sumedha . Chapter 5 - The Prophecy . Chapter 6 - Reflections on Perfections + Volume 1 . 2 . Chapter 7 - on Miscellany . Chapter 8 - Eighteen Abhabbaṭṭhānas . Chapter 9 - The chronicle of twenty - four Buddhas + Volume 2 . 1 . Chapter 1 - The Jewel of the Buddha . Chapter 2 - The Performance of the Ploughing Ceremony . Chapter 3 - Seeing the Four Great Omens . Chapter 4 - Removing His Hair and becoming a Recluse . Chapter 5 - Learning from and Discussing with Āḷāra and Udaka . Chapter 6 - The Practice of Severe Austerities . Chapter 7 - The Attainment of Buddhahood . Chapter 8 - The Buddha ’ s stay at the Seven Places + Volume 2 . 2 . Chapter 9 - The Buddha Reflecting Deeply on the Profundity of the Dhamma . Chapter 10 - Hemavata Sutta ( the story of Sātāgiri Deva and Hemavata Deva ) . Chapter 11 - Teaching The Practice Of Moral Perfection ( From Nālaka Sutta ) . Chapter 12 - Yasa , Son of a Rich Merchant , becoming a Bhikkhu . Chapter 13 - The Buddha ’ s first Vassa : Sending out Sixty Arahats . Chapter 14 - Conversion of the Hermit Brothers and their one thousand Ascetics . Chapter 15 - The buddha ’ s visit to Rājagaha + Volume 3 . Chapter 16 - The arrival of Upatissa and Kolita . Chapter 17 a - Buddha ’ s Journey to Kapilavatthu . Chapter 17 b - Appendix : Gotama Buddhavaṃsa ( Explanatory Notes ) . Chapter 18 - Showers of ‘ lotus - leaf ’ at the Assembly of the Royal Families . Chapter 19 a - Ordination of one Thousand Sakyan Princes by the Buddha . Chapter 19 b - The Buddha ’ s Second Vassa . Chapter 20 - The Six Princes achieved different Attainments . Chapter 21 - Story of Sumana , Aggidatta and Jambuka . Chapter 22 - Founding of Vesali . Chapter 23 - The Buddha ’ s Fifth Vassa at Vesali . Chapter 24 - The Buddha ’ s Sixth Vassa at Mount Makula . Chapter 25 - The Buddha ’ s Seventh Vassa . Chapter 26 - The Buddha ’ s Eighth Vassa at the Town of Susumaragira . Chapter 27 a - An Account of Rich Man Ghosaka of Kosambī Country . Chapter 27 b - The Buddha ’ s Ninth Vassa at Kosambī + Volume 4 . Chapter 28 - The Buddha ’ s Tenth Vassa at Pālileyyaka Forest . Chapter 29 - The Buddha ’ s Eleventh Vassa at Brahmin Village of Nāḷa . Chapter 30 - The Buddha ’ s Twelfth Vassa in Verañjā City . Chapter 31 - The Monk Sudinna , the Son of the Kalanda Merchant . Chapter 32 a - The Buddha ’ s Thirteenth Vassa on Cālika Hill . Chapter 32 b - The Buddha ’ s Fourteenth Vassa at Savatthi . Chapter 33 - The Buddha ’ s Fifteenth Vassa at Kapilavatthu . Chapter 34 a - The Buddha ’ s Seventeenth Vassa at Veḷuvana . Chapter 34 b - The Buddha ’ s Eighteenth Vassa at Cāliya . Chapter 34 c - The Buddha ’ s Nineteenth Vassa also at Cāliya Hill . Chapter 34 d - The Buddha ’ s Twentieth Vassa at Rājagaha . Chapter 35 - Story of Māra . Chapter 36 - The Buddha ’ s Height Measured by a Brahmin . Chapter 37 - Story of King Ajātasattu + Volume 5 . Chapter 38 - Buddha ’ s Brahmin Parents in His Previous Existence . Chapter 39 - How the Āṭānāṭiya Paritta came to be Taught . Chapter 40 - The Buddha Declared the Seven Factors of Non - Decline for Rulers . Chapter 41 - Utterings That Arouse Emotional Religious Awakening . Chapter 42 - The Dhamma Ratanā + Volume 6 . 1 . Chapter 43 - Forty - one Arahat - Mahatheras and their Respective Etadagga titles + Volume 6 . 2 . Chapter 44 - Life Histories of Bhikkhunī Arahats . Chapter 45 a - The Life Stories of Male Lay Disciples . Chapter 45 b - Life Stories of Female Lay Disciples . Chapter 45 c - Life Stories of Rich Men with Inexhaustible Resources + The Anudīpanī ( on the Great Chronicle of Buddhas ) . Anudīpanī ( foreword ) . Chapter 1 - 3 - Anudīpanī on words and phrases . Chapter 4 - The Renunciation of Sumedha . Chapter 5 - The Prophecy . Chapter 6 - on Pāramitā . Chapter 1 - The Story of Sataketu Deva , The Future BuddhaEpilogueChapter 17 b - Appendix : Gotama Buddhavaṃsa ( Explanatory Notes ) < Previousparent : Volume 3 Next > We have so far described the name , clan , family , etc . , of the twenty - four Buddhas , from Buddha Dīpaṅkarā to Buddha Kassapa in one chapter as mentioned in the Buddhavaṃsa Pāli Text and relevant Commentaries in chronological order . For the Gotama Buddhavaṃsa , which we are dealing with presently , also an attempt has been made to compile it as complete as possible on the basis of the Buddhavaṃsa Pāli Text and Commentary , as well as relevant extracts from other Pāli Texts and Commentaries . Concerning this Gotama Buddhavaṃsa , the learned readers may wish to read the chronology that deals exclusively with the Buddha Gotama as originally delivered by himself . We will therefore render those twenty - four stanzas in plain Myanman . Buddha Gotama ( on the request made by the Venerable Sāriputta ) , having expounded exhaustively the part of the Buddhavaṃsa concerning the twenty - four Buddhas from Dīpaṅkarā to Kassapa , pouring forth the discourse like the sky river overflowing , proceeded to expound the facts concerning Himself , from the Jewelled Walk in the sky , in twenty - four stanzas as follows : The First Great Occasion of The Dhamma Teaching 1 ) Ahametarahi SambuddhoGotamo Sakyavaḍḍhanopadānaṃ padahitvānapatto SambodhimuttamamDear son , Sāriputta , I , a descendent of the Gotama lineage which has made the Sakya royalty thrive , after six years of energetic effort at meditation ( padhana ) attained the Exalted State of Omniscience . 2 ) Brahmunā yācito santoDhammacakkaṃ pavattayiṃaṭṭharasannaṃ koṭīnaṃpaṭṭhamābhisamayo ahu . Dear son , Sāriputta , at the request of Sahampati Brahmā in the eighth week after My Enlightenment , I had delivered the Sermon of Dhammacakka in the Deer park , at Isipathana , Bārāṇasī . on that occasion , ( for the first time ) eighteen crores of Brahmās headed by Kondañña Thera realised the Four Noble Truths and achieved liberation . The Second Great Occasion of The Dhamma Teaching 3 ) Tatho parañca d e s e n t enaradevasamāgamegananāya na vattabbodutiyābisamayo ahu . Dear son , Sāriputta , subsequent to my teaching of the Dhammackka , when I deliver the discourse of Maṅgala Sutta , at the assembly of devas and humans who were debating the question on ‘ What constitute Blessing ’ ( Maṅgala ) , it will be the second occasion of innumerable devas , humans and Brahmās coming to realize the Four Noble Truths and achieving liberation . ( This second great occasion of Dhamma teaching will take place subsequent to the discourse on the Buddhavaṃsa . This also applies to the stanzas that follow . ) The Third Great Occasion of The Dhamma Teaching 4 ) Idhevāham etarahiovadiṃ mama atrajaṃgananāya na vattabbotatiyābhisamayo ahu . Thirteen years after my attainment of Buddhahood , I will exhort my son , young Bhikkhu Rāhula , by delivering the discourse of Cula Rahulovada in the Andhavana Grove of Savatthi . ( At that time also , ) innumerable devas , humans , and Brahmās will come to realize the Four Noble Truths and achieve liberation . The First Occasion of The Disciples ’ Meeting ( Sāvaka Sannipāta ) 5 ) Ekosi Sannipāto mesavakānaṃ m a h e s i n a ṃ a ḍ ḍ hatelasasatānaṃbhikkūnāsi samāgamoDear son , Sāriputta , a congregation of disciples had been held ( on the last full moon day of Māgha ) for the first time ; it was an assemblage of one thousand two hundred and fifty bhikkhu - arahats who had done away with the āsavas . ( This refers to the Buddha ’ s preaching of Ovāda Pāṭimokkha , instructions on the obligation of a bhikkhu at the congregation of disciples , characterised by four features [ 1 ] . It was the day on which the Venerable Sāriputta gained arahatship . ) Services rendered by The Buddha 6 ) Virocamāno vimalobhikkhasanghassa majjhagodadāmi pattitam sabbaṃmanīva sabbakāmadoDear son , Sāriputta , I also , like the previous Buddhas , being replete with infinite grace characteristic of the Buddhas , and free from the taints of kilesa , stand becomingly in the midst of the Sangha and , like the ciṅtamani ruby capable of fulfilling every wish , have been fulfilling the wishes of devas , humans and Brahmās for special mundane and supramundane happiness . 7 ) P h a l a m ā kaṅkhamānānaṃbhavacchanda jahesinamcatusaccaṃ pakāsemianukampaya pāṇinamDear son , Sāriputta , for the benefit of devas , humans and Brahmās who wish to attain the four Fruition stages of the Path and do away with attachment to sensuous existence , I have , out of compassion , expounded the Four Noble Truths ( to enable them achieve their wish ) . ( This is an instance of how Buddha brings about the benefit of all beings by way of expounding the Four Noble Truths . ) 8 ) D a s a v ī sasahassāmaṃDhammābhisayo ahuekadvinṇam abhisamayogananāto asaṅkhiyoDear son , Sāriputta , ( As the result of such expositions of the Four Noble Truths ) rational beings , numbering ten thousand after one session , or twenty thousand after another , have become emancipated . In other instances of beings gaining freedom in twos or threes , the number is incalculable . 9 ) Vitthārikaṃ bāhujaññaṃiddham phītaṃ suphullitaṃidha mayhaṃ sakyamuninoSāsanaṃ suvisodhitaṃDear son , Sāriputta , I , a descendent of Sakyan royal family , have renounced the world to become a recluse and have taught the Dhamma . This Teaching of Mine , sāsana , shall spread in the three worlds ( of devas , humans and Brahmās ) and many beings discerning it clearly shall thrive exceedingly , pure and radiant . 10 ) Anāsavā vitarāgāsantacittā samāhitābhikkhūnekasatā sabbeparivārenti mam sadā . Dear son , Sāriputta , I am at all times surrounded by a great number of bhikkhus who are free from āsavas , having given up raga , and who with tranquilised mind possess serene concentration like an oil lamp burning steadily in the still air . 11 ) Idani ye etarahijahanti mānusaṃ bhavaṃappattamānasā sekhāte bhikkhū vinnugarahitāDear son , Sāriputta , there are certain bhikkhus who , even in My life time , have to depart life as mere trainees ( sekkha ) without having attained arahatta - phala . They are reproached by the wise . 12 ) Ariyañjasaṃ thomayantāsada dhammratā janābujjhissanti satimantosamsārasaritam gatā . Dear son , Sāriputta , those mindful people , who extol the virtues of Noble Eight - fold Path and take delight in the Dhamma day and night , will be able to cross the ocean of saṃsāra within a limited number of existences and gain emancipation through realisation of the Four Noble Truths . Place of Birth , etc . 13 ) Nagaraṃ Kapilavatthu meRajā Suddhodano pitāmayham janettikā MātāMāyādevīti vuccatiDear son , Sāriputta , my place of birth is Kapilavatthu , my father is King Suddhodāna and my royal mother is Māyā Devi . 14 ) Ekunatiṃsavassāniagāraṃ ajjhahaṃ vasiṃrammo surammo subhakotayo pāsādamuttamāDear son , Sāriputta , I had been a ruler of the Kapilavatthu country for fully twenty - nine years , residing in three palaces : Ramma , the winter palace with nine - tiered spire ; Suramma , the summer palace with five tiers , and Subha , the seven - tiered palace for the rainy season . 15 ) Cattarīsasahassānināriyo samalaṅkatāBhaddakañcana nāma nāriRahulo nāma atrajoDear son , Sāriputta , during the period of my reign , there used to be forty thousand well ornamented and beautified female attendants ; my Chief Queen was Bhadda Kancana and my son was called Rāhula . 16 ) Nimitte caturo disvāassayānena nikkhamiṃchabbassaṃ padhācaraṃacariṃ dukkaraṃ ahaṃDear son , Sāriputta , having seen the four great omens ( of an old man , a sick man , a dead man and a recluse ) . I had gone forth riding my horse Kandaka . ( In the remote ) forest of Uruvelā , I spent six years practising severe austerities ( dukkaracariya ) , that is beyond the capability of ordinary persons . 17 ) Baranasiyam Isipatanecakkaṃ pavattiaṃ mayāaham Gotamasambuddhosaranaṃ sabbapāṇinaṃDear son , Sāriputta , in Isipatana , Migadaya forest of Bārāṇasī , I had turned the wheel of Dhamma ( I had delivered the Discourse of Dhammacakkapavattana ) ; indeed I have become the refuge of all beings , the Perfectly Enlightened Buddha with the family name of Gotama . 18 ) Kolito Upatisso cadve bhikkhu aggasāvakāAnando namupaṭhākosantikāvacaro mamaKhemā Uppalavṇṇā cabhikhunī aggasāikāDear son , Sāriputta , my Chief Disciples are the pair of bhikkhus , Kolita ( Venerable Moggallāna ) and Upatissa ( Venerable Sāriputta ) ; my permanent bhikkhu attendant , who is always close at hand ( for more than twenty years ) to attend to my needs , is Ānanda . The female Chief Disciples are the pair of bhikkhunīs , Khemā Therī and Uppalavana Therī . 19 ) Citto hatthāḷavako c a aggupaṭhāupāsakaNandamātā ca Uttarāaggupatthakupasika . Dear son , Sāriputta , noble lay devotees rendering Me close service are Citta , a wealthy householder ( residing at Macchi - Kasanda in Kosala country ) and Hatthalavaka , ( the pious son of King Alavi of Alavi country ) ; female attendants closely attending upon Me are the female devotee Nandamata ( an Anāgāmī resident of Velukandaka , a town in Dakkhinagiri province of Rājagaha country ) and the noble lay devotee Khujjutara ( a sotāpanna , a Bearer of the Three Piṭakas , Possessor of the title of Pre - eminence ( Etadagga ) who was conceived in the womb of a maid servant of a rich man , Ghosaka of Kosambī and who became , when she came of age , a female attendant of Queen Sāmāvatī ) . 20 ) Aham assatthamulamhipatto s a mbodhimuttamaṃvyāmappabhā sada m a y h amsolasahatthamuggatāDear son , Sāriputta , I attained arahatta - magga - ñāṇa and achieved Omniscience , at the foot of the Bodhi Tree ( 100 cubits tall ) . Light rays from my body ( spreading over a radius of eighty hand - lengths ) shine brilliantly at all times . My height is sixteen hand - lengths . 21 ) Appam vassasatam āyuIdhānetarahi vijjatitāvatā titthamānohamtāremi janataṃ bahuṃDear son , Sāriputta , the present life span ( of human ) is very short , limited to only one hundred years . I will live for four - fifth of this life span ( eighty years ) and for forty - five years I shall be saving sentient beings ( from the ocean of saṃsāra ) and conveying them to the Shore of Nibbāna . 22 ) Ṭhapayitvāna Dhammukkaṃpacchimaṃ janabodhanaṃahampi nacirassevasaddhiṃ savakasaṅghatoidheva p a r i n i b b i s samaggīvāhārasaṅkhayāDear son , Sāriputta , I have lit and set up the Torch of Dhamma burning , in order that the coming generations may understand the Four Noble Truths . At no distant date , in the company of my bhikkhu - disciples , I will come to the Final End , like a torch extinguished with fuel expended , in this very world at Kusinara , dropping the curtain on the drama of existences . Two Stanzas of Saṃvega . 23 ) Tāni ca atulatejāniImāni ca dassabalāniayañca gunadhārano dehodvattiṃ savaralakkhanavicitto 24 ) Dasa disā pabhātsetvasataraṃ siva sappabhāsabbaṃ tamantarahissantinanu rittā sabbasaṅkkhārāDear son , Sāriputta , My peerless glory and power , the ten physical strengths and this person of Mine , comely and wonderful to behold , embodying , like a golden mountain , the thirty - two major characteristics of a superior person together with six fold Unique Wisdom ( asadharana - ñāṇa ) and ten mental strengths ( dasabala - ñāṇa ) , the six - hued rays emanating from my body , and illuminating all directions like the rays of the sun , all these things just spoken about will all perish and disappear . Are not all conditioned things , life or lifeless , vain and devoid of the essence of permanence , genuine happiness and substance ? ( This being so , I urge you to cultivate Insight meditation ( Vipassanā ) by contemplating on the three salient characteristics of conditioned phenomena , and strive hard for the attainment of Nibbāna . Such is the usual instruction for you all , given by the Fully Self - Enlightened Buddhas . With heedfulness , exert yourself to fulfil these instructions . ) ( With this ends the exposition connected with major events as laid down in the Buddhavaṃsa Pāli Text and the Commentary . But U Nu , Prime Minister of Union of Burma , at the time of requesting me to write a saga of the Buddhas , said inter alia : “ Please supervise the compilation of a treatise on the lives of the Buddhas . In so doing , please include everything about the Buddha , not leaving out even minor details . If one volume is not enough , make it two ; if two is not enough , make it four , eight and so on . It is important that the work should be exhaustive . ” In consideration of his earnest request , the treatise on Mahābuddhavamsa will not be ended here . Its scope will be extended to include the events that took place since the delivery of the discourse on Buddhavaṃsa by the Buddha and it will be entitled “ The Great Chronicle of Buddhas ” . To this end , an attempt will be made , to the best of my ability , to add a series of chapters on the significant events concerning the Buddha . ) End of AppendixChapter 19 b - The Buddha ’ s Second Vassa < Previousparent : Volume 3 Next > The Buddha , accompanied by over twenty thousand bhikkhus , left Anupiya Mango Grove , near the village of Anupiya , in Malla country , for Veḷuvana monastery , in Rājagaha , where He observed the second rain - retreat [ 1 ] together with twenty - thousand bhikkhus . List of Vassas observed by The Buddha in Chronological OrderThe Buddha had no fixed rain - residence for twenty years during the early period after His Enlightenment ( pathama Bodhi ) , as He went from place to place wherever sentient beings could be saved from the round of suffering . Briefly : ( 1 ) After preaching the Dhammacakka - pavattana Sutta to the Group of five bhikkhus headed by the Venerable Kondañña , together with 18 crores of Brahmās , at Isipatana , Migadaya near Bārāṇasī , the Buddha observed the first vassa in Migadaya , going for alms - round in Bārāṇasī . ( 2 - 4 ) Then the Buddha observed the second to fourth vassa at Veḷuvana monastery , making Rājagaha His alms resort . ( 5 ) The fifth vassa was observed at a monastery with pinnacles and finials ( Kutagara Hall ) in the Mahāvana forest , depending for alms - food on Vesali . ( 6 ) The sixth vassa was spent at the monastery in the Chaya forest in the vicinity of Mount Makula . ( 7 ) The seventh vassa was observed on the Emerald Throne at the foot of Erythrina Indica tree in the celestial realm of Tāvatiṃsa , preaching Abhidhamma discourses . ( 8 ) The eighth vassa was spent in the forest of pigeon peas , a wildlife sanctuary , ( or the forest governed by a celestial ogress ) with Susumaragiri in the Bhagga country as His alms - food resort . ( 9 ) The ninth vassa was observed at the Ghositarama monastery where Kosambī was the alms - food resort for Him . ( 10 ) He spent the tenth vassa in the Palileyyaka forest ( palale ) where the elephant king Palale placed himself at His service . ( 11 ) He spent the eleventh vassa at Nalikarama Monastery with the brahmin village , Nala , serving as His alms - food resort . ( 12 ) He observed the twelfth vassa near the Tragacanth tree , which was governed by an ogre named Naleru , with Veranjja country as His alms resort . ( 13 ) With Jantu village , in the Caliya country , serving as His alms resort , He spent the thirteenth vassa at the Caliya mountain monastery . ( 14 ) The fourteenth vassa was spent at the Jetavana monastery with Savatthi , in the country of Kosala , as His alms resort . ( 15 ) With Kapilavatthu , in the Sakka country , serving as His alms resort , He spent the fifteenth vassa at the Nigrodha monastery . ( 16 ) He spent the sixteenth vassa at Aggalava Shrine ( temple for spirits ) with the country of Alavi serving as His alms resort . ( 17 ) The seventeenth vassa was spent at the Veḷuvana monastery , where Rājagaha of Magadha became His alms resort . ( 18 - 19 ) The Buddha stayed for two continuous vassa ( namely the eighteenth and the nineteenth ) at the Caliya mountain monastery with Jantu village , in the Caliya country , serving as His alms - resort . ( 20 ) The twentieth vassa was observed at the Veḷuvana monastery , in Rājagaha of Magadha , which served as His alms resort . ( These are the places where the Buddha spent irregular rains - residence during the first twenty years after His Enlightenment ( Pathama Bodhi ) . ) ( 21 - 44 ) The Buddha observed regular vassa from the twenty - first to the forty - fourth year at Jetavana and Pubbārāma monasteries at Savatthi , in the Kosala country , which served as His alms resort . ( As detailed in the Buddhavaṃsa Commentary ) ( 45 ) Then the Buddha spent His last vassa , the forty - fifth one in the village of Veluva , in Vesali country , when on the verge of His Parinibbāna . Various Works in Myanmar dealing with The Vassa kept by The BuddhaThe Venerable Monywe Zetawun Sayadaw had composed a verse , for easy recollection of the places where Buddha Gotama had observed rain - retreat , in one of his works entitled Samanta Cakkhu Dīpanī ( Second Volume , p 374 ) [ 2 ] . The great Friend of sentient beings of the three worlds spent two months , sixty days , at the place of His Enlightenment , and then observed rain - retreats in the places shown below : ( 1 ) First vassa at Bārāṇasī ;( 2 - 3 - 4 ) Bamboo Grove monastery , Rājagaha ;( 5 ) Mahāvana monastery , donated by Licchavi princes of Vesali ;( 6 ) Sixth at Makula mountain ;( 7 ) Seventh at Tāvatiṃsa ;( 8 ) Eighth in the Bhagga country ;( 9 ) Ninth at Ghositarama monastery in Kosambī ;( 10 ) Tenth in the Palale Forest of the elephant king , Palale ;( 11 ) Eleventh in the brahmin village of Nala ;( 12 ) Twelfth at Veranjja ;( 13 ) Thirteenth at Caliya mountain ;( 14 ) Fourteenth at Jetavana monastery , Savatthi ;( 15 ) Fifteenth at Nigrodha monastery of Kapilavatthu ;( 16 ) Sixteenth at Alavi ;( 17 ) Seventeenth at Veḷuvana monastery , Rājagaha ;( 18 - 19 ) at Caliya Mountain monastery ;( 20 ) Twentieth back at Rājagaha ;( 21 - 44 ) Thus the Buddha was on the move from place to place for the duration of the first twenty years ( the First Bodhi ) ; as regards the second Bodhi ( from the 21 st to the 44 th year ) He spent twenty - four vassas alternately at Pubbārāma and Jetavana monasteries in Savatthi . ( 45 ) The Buddha spent the last vassa at the village of Veluva when on the verge of His Parinibbāna , making a total of 45 vassas spent variously at fifteen places in the course of forty - five years before crossing over to the other Shore at the age of eighty . Besides the foregoing accounts , there are other Myanmar recordings of vassas kept by the Buddha namely , ( a ) Wasocin Payashikkho comprising five stanzas by Sayadaw U Bodh , ( b ) Seven Stanzas by minister Caturangabala of Pinya , ( c ) Wasocin payashikkho by the primate Taungkhwin Sassanapaing Sayadaw in his Gulattha Vinicchaya Treatise and ( d ) Wasocin Payashikkho by Shwetaung Kyithe Laythat Sayadaw in his Jinatthapakasani treatise . Scholars desiring more information should seek it from the said treatises . 저작 자표 시비 영리 동일 조건