refill price is always the same for all factions <| sep |> Eternal suffering isn ' t something that is generally associated with Judaism , and when it is , it is more often than not misunderstood . Few places throughout Judaism talk about the afterlife , let alone eternal damnation because it is not a point that is emphasized . The point of Judaism is to make this world a heaven on earth through the service of Gd which is outlined in the Torah . The point of Judaism , and the service is not to get into an afterlifegood or bad . That being said , we still don ' t believe in eternal damnation for sinners except for a few people , ie Jesus , Hitler etc . The Hell we know of is called Gehenom . The best analogy I ' ve heard is that it is like a washing machine for the soul . It ' s not a pleasant experience , but the more dirty the soul is , the longer it takes to be cleansed . If you feel like there ' s something in how you ' ve acted that needs attoning for as I ' m sure everyone could attone for something , even tzadikim , then what you ' re looking for is called teshuva . Teshuva means setting things right . It means squaring things up with Ribono shel Olum Gd . It means returning literal translation to Hashem Gd . So if you already set everything right , and made up with everyone you had to , and caught up with all the things that were till now unfinished , there ' s still lots of teshuva to be done . Because the Ribono shel Olum is Ain Sof , Infinite , without end , so teshuva is really an infinite journey . A person who was once far from observant asked his Rebbe spiritual leader how could he learn to do teshuva . How did you learn to sin ? asked the Rebbe . I didn ' t learn . I just did it . The same thing applies to teshuva , he replied . Just do it . The holy Rebbe , Reb Zusia Annipol , a colleague of the Alter Rebbe , and a follower of the Maggid of Mezeritz , broke the idea of Teshuva down into 5 parts , corresponding to its 5 letters in Hebrew . The ' Toff ' stands for Temimus , sincerity in one ' s belief in Hashem , total reliance on Gd alone . The ' Shin ' ' stands for ' Shevisi Hashem l ' negdi somid ' I have set Gd constantly before me . This means remembering and seeing that Hashem is constantly bringing the world into being out of nothing . The ' Vov ' ' stands for ' V ' ahavta L ' rai ' echa kamocha ' to love your fellow Jew as yourself . The ' Veis ' could also be a beis ' stands for ' B ' chol derachecha dai ' aihu to see everything that happens as an expression of Hashem ' s Divine Providence . The ' Hai ' stands for ' Hatz ' na leches ' modesty in one ' s service of Hashem . No one has to know . It ' s a tall order . But Hashem is not a tyrant . Gd wouldn ' t have revealed it to us if it was impossible to achieve .