you can use the popseekerz instagram cards and scan them at a price check station they have the upc for each pop and the dpci along with a pic of the pop and it will tell you if the store has them . and then you can argue with employees to help you find them lol <| sep |> I know , but the shaking screen in that game was . beyond disturbing . <| sep |> Unbound Gathering Tools says Hi <| sep |> Where we burn one man , we burn maybe ten women . Keiserbach , Die Emeis , 1516 I cure and treat all evils , all diseases . I am not a sorceress and I treat everything and do everything with a flower oil of mine . herbalist Bellezza Orsini to inquisitors , 1540 Mais quoi , they say that all women are witches . Aldegonde de Rue , France , 16011447 witch burningThe early modern witchhunt Terror was the crucible of modern Western Civilization . It had a profound impact on women ' s statusand bodies , speech , mobility , sexuality . The witch craze was escalated through torture trials based on pornographic and racist diabolist ideology . Females , the old , disabled , queer , poor , and minorities were targeted as devilworshippers . Churchmen , doctors and professors propagated diabolist mythology , and the state enforced it through sexualized torture which became a model for modern pornography . This presentation examines the reign of the demonologists , witches ' chairs , scolds ' bridles , devil ' s marks and witchprickers of lynchings and exorcisms of women possessed and the legacies of this repression in presentday culture . Witch hunts have become a metaphor McCarthyism , Stalinist purges , military persecution of lesbians and gays without their own significance ever having been culturally digested . Women were the primary targets of the witch persecutions . The hunts profoundly impacted their status , stigmatizing old women , outspoken and nonconformist women , and inculcating fear and repression of female bodies , speech , movement , and sexual power . A British proverb ran , A hairy man ' s a geary man , but a hairy wife ' s a witch . And some victims were indeed folk healers , diviners , midwives , and sexual politicians . Not only did torturetrials inculcate negative stereotypes of female power , they seared racist diabolism into European consciousness , defining people of color and nonChristians as devilworshippers . These ideologies became potent tools of empire , as colonialists exported witch hunts and religious persecution to South America , Mexico and New England , as well as Africa and the Islands . You could call the witch craze the crucible of modern Western Civilization or the prehistory of the Christian Right . These cultural poisons that continue to sow violence and destruction it ' s time we understand where they came from . This live visual presentation by Max Dashu draws on her forty years of research on witchcraft and the witch hunts and an extensive collection of rare images . The last official executions of witches took place in the 1700 s , but lynchings of accused witches continued through the 1800 s and , sporadically , into the 1900 s . As recently as 1981 , a mob stoned a Mexican woman to death after her husband accused her of bewitching pope John Paul II . Cases of torture and murder of wives or children suspected of being possessed by devils still turn up in news reports , and witch persecution especially targeting old women is going on in parts of Africa and India . The Italian hunts were colored by a strong pagan subtext . Starting in the late 1300 s , trial records say that witches gathered to revere the goddess Diana , wise Sibillia , or the lady of the good game . A weaverdiviner tried at Mantua in 1489 said that this mistress of the games had appeared to show him the properties of herbs and the nature of animals . Ginsburg , 12 , 28 , 50 Up through the 1530 s , accused witches told inquisitors at Modena that they worshipped not the devil , but Diana . A Brescian trial of the same period refers to the folk goddess as Befana . But gradually , over the course of decades of torturetrials and burnings , the goddess of the witches is demonized , subordinated to the devil , and finally , in the late 1500 s , replaced by him . Pagan content is also rife in the Scottish trial records , with testimony of encounters with the Queen of Elfame and the faery folk . Quite a number of those tried as witches were healers , like Geillis Duncan , whose arrest after a night call to a sickbed touched off the North Berwick craze , or Bessie Dunlop , who had visions of the faery host and learned how to prepare medicine from a dead acquaintance among these good wights . Less wellknown are the Orkney and Shetland islanders burned during the 1600 s for saining performing animist cures with three stones , with fire and water , by stroking , brushing , and charming , or by ritually walking around lakes . The primary charge against many of the accused was giving you sel furth to haue sick craft and knowledge or to have skill to do things . Although these are technically secular trials , they were driven by the Presbyterian kirk . Folklore Society # 49 , pp . 55 , 61 Woodcut of woman preparing herbal bathTHE FIRST WITCH HUNTSThe new chronology replaces one myth with another . The old historical mythology said that the witch hunts happened in the middle ages . The new academic mythology insists that no significant witch hunting happened until early modern times . Robin Briggs even claims that there was no risk of witch burnings before the 14 th century because until then the relative skepticism of the ruling elites , together with the nature of the legal system , excluded the possibility . Briggs , Witches and Neighbors , 397 Many writers equate witch trials with diabolist trials , going so far as to say that no real witch trials occurred until the 1400 s . This claim , and the associated failure to analyze the nature of the information we have about medieval witch persecutions , is profoundly antihistorical . men leading veiled woman to a burning pyre , her feet off the ground Dragging a woman condemned as a witch to a burning pyre . 11 th century London , Cotton Claudius MS . B iv f 57 r . Notice her feet are off the ground . The stick held up in front of the judge may indicate that she was beaten during the trial or before the execution . Feminist historians have been pointing out for a couple of decades that the Renaissance inaugurated the worst witch hunts , but it is also clear that these grew out of an earlier history . Laws empowering kings and lords to persecute witches were enacted throughout western Europe from the early feudal era . The earliest barbarian codes , such as the first Salic law , were more concerned with punishing defamation as witches than with punishing witches themselves . Those who committed magical harm paid a fine , the same as for a physical attack . The Norse codes treated sorcery similarly . Under christianization , Roman law was brought into play , and burning at the stake appeared . A late recension of the Salic law ordered burning for those who killed with incantations . Roman law heavily influenced the Visigothic code , which ordered burning at the stake for worshipping demons , and flogging and enslavement for diviners and other witches . The Lex Rotharii of north Italy forbade witchburning , but allowed lords to kill their female subjects as witches . Bishops at the Council of Paris 825 called for rulers to punish pitilessly witches , diviners , and enchanters who practiced very certainly the remains of the pagan cult . de Cauzons , 118 In 873 , the French king Charles the Bald issued new laws ordering all counts of the realm to hunt down and execute sorcerers and witches in their domains with the greatest possible diligence . QuierzysurOise statutes , in Russell , 73 Alfred the Great decreed death , exile or heavy fines for witches and diviners , and of women who consulted charmers and magicians , added Do not let them live . These provisions were repeated by Edward and Guthram then Ethelred ordered witches exiled but Ethelstan 928 renewed the call for them to be burned at the stake . Ewen , 34