That ' s a joint <| sep |> then all truths are known to somethingNot necessarily . That ' s an assertion that doesn ' t follow from something being knowable . The term for which is a nonsequitur . Personally , I would like to believe all truths are knowable . The problem is that we still don ' t know what we don ' t know . Our understanding is limited and there are likely things that we still don ' t know about the University based upon our limited capacity for understanding , things we can ' t even begin to comprehend . But then , there ' s no way of telling if such things exist to begin with . <| sep |> True but you did it in a way that added nothing to the discussion other than what your downvote already conveyed . <| sep |> Right , right , right , I see . However , is that what the Buddha did ?