I ' d rather know that my parents worked really hard and got me something I loved , than thinking some imaginary man in a red suit happened to get it right . <| sep |> Yes uBudikah go and never come back . <| sep |> He got a data miner to take a look at the code and figure out what it was . Pretty sure it would have taken awhile to figure it out otherwise . Especially since the ghosts version didn ' t need quickdraw as well . <| sep |> We need points . <| sep |> El remix deberia ser usado en alguna publicidad . bolIZGtKOfw <| sep |> I meant it ' s funny to see a shitpost , but serious posts about it are annoying . Like seeing someone get all riled up because of a random tumblr page they found <| sep |> Microsoft Edgy <| sep |> First of all , the 1983 ROCOR council was local , not ecumenical . Second , we need to examine the actual text of the anathema Those who attack the Church of Christ by teaching that Christ ' s Church is divided into socalled branches which differ in doctrine and way of life , or that the Church does not exist visibly , but will be formed in the future when all branches or sects or denominations , and even religions will be united into one body and who do not distinguish the priesthood and mysteries of the Church from those of the heretics , but say that the baptism and eucharist of heretics is effectual for salvation therefore , to those who knowingly have communion with these aforementioned heretics or who advocate , disseminate , or defend their new heresy of Ecumenism under the pretext of brotherly love or the supposed unification of separated Christians , Anathema ! The anathema targets three distinct teachings 1 . That the Church is divided into branches a . k . a . the Branch Theory popular among Anglicans 2 . The notion of an Invisible Church 3 . That heretical sacraments are effective for salvation 1 and 2 are not a huge issue today . 3 is probably the biggest contested issue , concerning the status of sacraments outside the Orthodox Church . There are three common opinions which are not condemned by this anathema . One opinion which includes ROCOR denies the validity of heterodox sacraments and baptizes all converts with few exceptions . Another opinion holds that heterodox sacraments have an empty form that is filled with the Spirit when the heretic is received into the Church . The third opinion is that of St . Augustine , that the sacraments outside the Church are valid thus unrepeatable in the case of Baptism but not efficacious for salvation . That being said , it should be reiterated that this council has not yet been ecumenically ratified .