> 한국 문학 언어 학회 ( 구 경 북어 문학회 ) > 어문 론 총 > 50 권 0 호 
 수록 범위 : 50 권 0 호 ( 2009 ) 
 신소설 에 나타난 인성 명사 형성 접미사 의 특징 에 대하 여 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 1 - 32 ( 총 32 pages ) 
 최근세 국어 신소설 접사 화 어휘 화 의미 적 특성 분포 제약 Post - Modern Korean New Style Novel suffixiation Lexicalization semantic feature distributional restriction 
 This study aims at investigating distinct features of derivational suffixes that compose Human Noun in the Post - Modern Period . At that time , there are lots of derivational words , and some Human Noun were derived by attaching derivational suffixes like `- nim , - i , - kun , - jani / jaengi , - tongi `. Whenever we observe the history of language , we easily find that there are lots of changes of language , for example , vocabularies , grammars , and so on . Lots of vocabularies are formed newly and some didn ` t be used anymore . Those phenomenon are easily found in suffixes , too . So this study would like to examine that language change was found in derivational suffixes in Post - Modern Period . First of all , we think about suffixes like `- nim `, `- i `, `- kun `, `- jangi / jaengi `, and `- tongi / - tungi `. These suffixes derived Human Noun . Those suffixes had something in common , but had nothing in common , specially in distribution , and meaning like [ + honorific ] , [- honorific ] , [+ Human ] . This study shows that these suffixes get wider in functional load . For example `- nim `, `- i `, `- kkun ` are attached to lots of roots , and compose lots of Human Noun than Post - Modern Period . However these days the distributional restriction of `- jani / - jaengi `, `- tongi ` are narrower than that time , and also the meaning of `- jani / - jaengi `, `- tongi ` are changed than before . 
 한 , 일어 이중 주격 론 의 대조 분석 - 삼상 ( 三上 ) 장 ( 章 ) 설 을 중심 으로 - 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 33 - 71 ( 총 39 pages ) 
 의 구조 적 특징 과 여성 향유 층 의 욕망 
 김재웅 ( Jae Woong Kim ) 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 73 - 103 ( 총 31 pages ) 
 정해 경전 여성 향유 층 구조 적 특징 욕망 계모 형 가정 소설 필사본 a stepmother a family novel female readers desire distribution a war story 
 , with 13 kinds of manuscripts remaining , is seen as enjoyed continuously by the females of scholar - families . This novel shows the change to organically combine the conflicts between a loyal retainer and a villainous one with those of stepmother - family novels . is noticeable in the way that it accepts the desire of female readers and systematic changes by distributing as a manuscript . Firstly , emphasizes transcendence and the token from heaven , which is the familiar descriptive device to female readers rather than male readers . Secondly , highlights the character of the mother involved in the events for her son . Thirdly , reflects the hope of a woman who wants to marry a remarkable man , managing a happy family . Next , there is the confrontation between the biological parents and the foster parents . In short , has the meaning in the way that heroic war stories lesson in it , but it reflects female desire and the change which appears variously later ages through extended marriage stories . 
 고소설 에 나타난 성담 론 과 그 지향 
 이상구 ( Sang Gu Lee ) 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 105 - 135 ( 총 31 pages ) 
 고소설 성담 론 부정 적 담론 긍정 적 담론 성적 욕망 성리학 적 이념 저항 적 담론 Korean Old Novels Sexual Discourages Positive Discourses Negative Discourses Sexual Desire View of Confucianism Resistant Discourses 
 In Korean old novels , there are lots of statements that directly or indirectly point about the problems on the ` sexual desire . ` Considering these points as ` sexual discourage `, it is necessary to look at those discourages in detail to figure out how those days ` people recognize the sexual desire and how this understanding implies its meaning in terms of politics and society . Especially , in case of Chosun Dynasty where the problems on sexual desire cannot be stated directly in public , which makes it more difficult to find the related works , the statements or testimonies of old novels on those sexual - desire related problems are very valuable for studies . This essay is a trial , aiming to comprehensively collect those statements on sexual desire and to study the recognition and its implication of those days ` people . In result , it is found that there are a variety of the statements on sexual desire and its related behaviors in love ` s Jeongisoseol ( 傳奇 小說 ) , allegory novels , home and family novels , soetaesoseol ( 世態 小說 ) , length novels written in Chinese . Some of them are asserted in negative ways and some of them are mentioned in positive ways . The negative discourses on sexual desire mostly mention that sexual desire destroys a household and a nation , as well as personal body and mind . That is , sexual desire is the root of all individual and social vice . In addition , sexual desire is sometimes talked as a devil existence which has such a strong power that no one would never be able to defeat . This deeply reflects the idea and inclination of the feudal ruling class that tried maintaining patriarchal clan rules system , by oppressing sexual desire based on Confucian view of the world . The main descriptions of the positive discourse are sexual desire is an intrinsic attribute of all living creatures , coming from the reason of Ying and Yang . In other words , just like haphyacho ( 合歡 草 ) and yeonlyjee ( 連 理 枝 ) and beickjoe ( 比翼 鳥 ) , the sexual desire between a male and a female should not be discouraged as it is a natural instinct which is derived from the reason of Ying and Yang . Furthermore , it affirms the sexual desire extremely , describing it as a driving force to move natural laws , as well as the root of humanity and all creation , saying ` Morality comes from desire , desire comes from human beings composed of male and female , ` ` Human desire lets natural laws flow `. Such assertion is actually a reversed metaphysics view of humanity and of natural laws . In this view , those positive discourses on sexual desire can be considered as resistant discourses that repel against the view of Confucianism . 
 설화 의 해석 에 투영 된 자기 서 사 - 집단 상담 을 통한 자기 성찰 의 효용 에 주목 하 여 - 
 이인경 ( In Kyung Lee ) 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 137 - 162 ( 총 26 pages ) 
 설화 문학 치료 이야기 상담 자기 서 사 자기 성찰 고전 문학 의 현재 적 가치 해석학 folktales Literary - Therapy Literatherapy self - narrative Literature education group counseling Appreciation of Folktales 
 This is to report examples of literature therapy attempted with the medium of folktales to enable college students to acquire sound self - narrative . The ultimate goal of literature education should be to enrich students ` sentiments and their lives through literary works . So I made a program to heal their traumas by guiding them to look at their lives with more positive and optimistic mind . This literary therapy was processed as follows . First , I have let the college students write their own life histories ( self - narratives ) . Next , I asked them to read folktales individually and write their impressions of those stories . Thirdly , I organized group counseling to exchange their ideas about those stories freely . During the group counseling , I showed my own interpretation of the folktales to the students , from the viewpoint of literature therapy . And let them make the last description of their impressions about the stories . The last step of literature therapy is to verify the effect of literary therapy , by analyzing their last reports and comparing them with the first ones . As the result of this experiment , all students who participated in the literary therapy have admitted that their trauma was cured to a great extent . In conclusion , this research proved that the program , combined with literary therapy and the art of teaching , can generate exceptional synergy effects . 
 1930 년 대 안서 김억 의 " 작문 론 " 에 나타난 작문 관 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 163 - 187 ( 총 25 pages ) 
 작문 관 매일신보 서한문 의사소통 작문 필수 요소 작문 교육 perspective of writing Maeilsinbo Letter communication essential conditions in writing compositional education 
 한국 근대 문학 에 나타난 " 검 ( 劍 ) " 사상 연구 - 최제우 , 신채호 의 작품 을 중심 으로 - 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 189 - 208 ( 총 20 pages ) 
 최제우 신채호 검결 칼 부름 동학 혁명 조선혁명 선언 화랑 Choi Je - woo Shin Chae - ho Geumgyeol Kalbulum Donghak revolution Declaration of Chosun revolution . Hwarang 
 Choi Je - woo , the founder of Donghak , established an ideology based on Korean traditional ideas and West European ideas . His contribution to the modernization of Korean Literature is significant . This article focuses on his representative literary work , Geumgyeol ( 劒 訣 ) , which distinctly shows his ideology through many symbolic features . The intensity of Geum ` s symbolism earns him a label as a national traitor , and eventually leads to his execution by the Chosun government , which feared the dangerous symbolism . Geumgyeol , however , was mainly sung during religious rituals , especially connected with the spirit of Hwarang in Silla , calling a divine spirit to enter into a human body for worshipping the heavens . It served a dual function as a religious ritual song and a military marching song of revolution with the ideology of resistance . ` Shinmeong , ` which sought to unite a man with the cosmos , was placed in the rhythm of sword song and sword dance . It made Donghak believers become united in one body . Shin Chae - ho was a thinker and a writer who emphasized the importance of national independence and identity . He valued Nangga ` s thought of nationality more than foreign ideology , which was mainly Confucianism and Buddhism during his time . He presented his thoughts through his literary works . Kkumhanul ( 꿈 하늘 ) , which contains a poem called Kalbulum ( 칼 부름 ) that showed Nangga ` s ideology of nationalism and reflect Hwarang ` s militaristic spirit . In Danjae , sword is not just a simple object , but symbolizes its spirit and ideology that passes over the object . He insisted that Koreans take violent retaliation methods against the Japanese rule , and stressed that the only way of survival was contingent upon winning the war against Japan and overcoming the Japanese rule . Therefore , the sword for him was not only a physical tool in the military struggle for existence , but also a weapon of ideology in his revolution , which are reflected in his Kalbulum song . Kalbulum , a song of swords , is deeply related with modern Korean history . Donghak revolution is linked directly with Geumgyeol , and Ahn Chang - ho ` s Kyeogkeumga ( 擊劍 歌 ) was called the March 1 st Movement . Geumgyeol of Donghak , Ahn Chang - ho ` s Kyeogkeumga , Shin Chae - ho ` s Kalbulum and other songs of swords serve as a metaphor of Korea ` s modern spirit of independence , combativeness and revolutionary ideology . 
 박목월 후 기시 의 은유 분석 -" 어머니 " 시 를 중심 으로 - 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 209 - 240 ( 총 32 pages ) 
 은유 흐 루 쇼브 스키 지시 틀 상호 작용 존재 편재 매개 metaphor Hrushovski Frame of reference interaction existence omnipresence mediation 
 The purpose of this article is to study Park , Mok Wol ` s aesthetic renovation by analyzing metaphors appearing in his latter term collection of ` mother ` poems such as 『 Mother 』 and 『 Large and Soft Hand 』 and by showing newly generated poetic meaning and tension . For this study , Hrushovski ` s theory of the frame of reference is used . In Chapter 2 , the metaphor of life being formed by ` existence ` of mother is discussed . In his poems , centering on the space of ` home `, status of existence / absence of mother forms metaphorical relationship . ` Home ` secures life force with the existence of mother and maternal life force existing in the memory appears by becoming realized . In Chapter 3 , the metaphor of transformation being formed by ` omnipresence ` of mother is discussed . In his poems , mother has an attribute of omnipresence and thereby metaphorical chains by means of multi - layered frame of reference are formed . At that time , mother is transformed as a deity and obtains transcendence . In Chapter 4 , unification metaphor being formed through ` mediation ` of mother is discussed . In his poems , mother is the existence that mediates poetic speaker and the Absolute . As mother as the transcendent existence becomes identified with the poetic speaker , in the end , the poetic speaker , mother and the Absolute become unified . As such , in ` mother ` poems appearing in Park , Mok Wol ` s latter term poems , metaphor of life by means of ` existence `, metaphor of transformation by means of ` omnipresence `, and metaphor of unification by means of ` mediation ` are formed . In his poems , variously layered frame of reference is combined as metaphorical relationship and thereby creates poetic meaning and tension , through which recognitional extension and renovation are revealed . 
 한국 전쟁 전후 ( 前後 ) 문학 매체 의 현황 과 성격 연구 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 241 - 273 ( 총 33 pages ) 
 한국 전쟁 매체 잡지 담론 반공주의 국가주의 지배 이데올로기 Korean War media magazine discourse anti - communism nationalism dominant ideology 
 Media for literature works during Pre - and - Post Korean War were being changed with discontinuance of existing media and birth of new media . In this time , dominant ideology was affected in the field of literature and new discourse , its reproduction , begun to spread . ` Si - mun hwak ( 詩 文學 ) ` and ` Munyea ( 文藝 ) ` were published just before the Korean War , and after the Korean war , two media are similar in that they accepted the nationalism ideology throughout the planning of media that is called ` War Publications `. Both of them tried to express pure literature works than political works . However , because of the Korean War , they couldn ` t but revise the basic strategy of media . They basically edited media with nationalism ideology that is based on anti - communism in order to keep the field of pure literature . Anti - communism was the major discourse of the time of the Korean War and just after the Korean War , and after 1950 s , it was continuously reproduced as the major discourse of the circle of literature . In the crisis of nation , ` pure ` literature based on ideological basis of the right writers broadened the field of its existence throughout the publication of various war - media , its edition and planning . The big historical change , the Korean War , affected on the existing literature media , and consequently it affected on its composing discourse . Various literature media called by nationalism ideology during the Koran War added more strong identified ideology to literature media . The viewpoint of the nationalism based on anti - communism was reflected on composition and planning of literature media in this time . Media editors and writers in this time raised this ideology as sublime ideology throughout the symbol like ` star `, ` flower `, and ` flag `. 
 우주 동일체 로서 의 상화 시 의 자장 
 송기한 ( Ki Han Sohng ) 
 한국 문학 언어 학회 ( 구 경 북어 문학회 ) | 어문 론 총 50 권 0 호 , 2009 pp . 275 - 300 ( 총 26 pages ) 
 무한 영원 유한 우주 연속체 자연 infinity finite universe eternity continuity nature 
 This paper studies the features of infinity senses of lee sang hwa and analyzes the modern poetry world of lee sang hwa . It is times pointed out that infinity and finite senses of lee sang hwa was features of modern korean poetry . His infinity and universe of lee sang hwa has been involved features the first stage modern korean poetry . That is infinity and eternal , self in infancy period . Especially it restarted experience of infinity and finite , universe , nature with that period . And that was resisted the limit of life . The poetical investigation of lee sang hwa , as we pointed out in his text , embodies a start of modern korean poetry , especially in the universe . That is to say , his infinity and finite , have the opportunity to understand in his first poetry . The infinity and finite , united world and recover is the important concept the first stage modern korean poetry . This work is the first stage departing from his infinity and finite . That is the theme of in poetry of lee sang hwa .