Looks eastern european <| sep |> Is it available to you to buy now ? I haven ' t seen it since the update . <| sep |> Dont need a leak to tell us ' nonexistant '<| sep |> Ma sha Allah . May Allah bless you dear sister in Islam for wanting to adhere to what you think is best for your future in regards to picking a suitor . Do not let anyone tell you otherwise . In the din a woman can choose who she wants to marry , and the scholars have said that foremost amongst the reasons for which a woman should marry is his religious commitment and his character . It is advisable that you when you meet a future spouse , you ask other people about the man ' s conduct and how he is regarded by the community . A sister gives up an awful lot when she leaves the home of her family and the safety of all she has ever known , and it is only proper and befitting that you know whom you wish to marry , within reason . For those who say you are ridiculous for not wanting to marry someone who drinks and isn ' t a virgin tell them to fear Allah ta ' ala . Who a woman does or does not marry is the responsibility of her and her wali and she is in no need of the comments or approval of others regarding her personal choices as long as they conform within the din , so not for example not marrying someone based on caste or other principles of the kuffar . May Allah ta ' ala bless you with a righteous husband and keep you firm upon the din . I would advise you to search for articles regarding this by the likes of Shaykh Uthaymeen , Shaykh Bin Biz , May Allah be pleased with them , and Shaykh Salih alFawzan amongst others who are learned in the fiqh of marriage . However , regarding the comments made by others about about past sinsThe verse interpretation of the meaning The adulterer marries not but an adulteress . anNoor 243 does not mean that the fornicator or adulterer cannot marry anybody but a fornicatress or an adulteress , or that the fornicatress or adulteress cannot marry anybody but a fornicator or adulterer . Rather what the verse means is that it is haraam for a man or woman who has committed zina to marry one who is chaste , unless they repent . Ibn Katheer may Allah have mercy on him said Imam Ahmad ibn Hanbal may Allah have mercy on him was of the view that the marriage of a chaste man to an unchaste woman is not valid so long as she remains like that , unless she is asked to repent . If she repents , the marriage contract will be valid , otherwise it will not . Similarly , it is not valid for a free , chaste woman to be given in marriage to a man who is immoral and unchaste , unless he repents sincerely , because Allah , may He be exalted , says interpretation of the meaning Such a thing is forbidden to the believers anNoor 243 . End quote . Shaykh ' Abd arRahmaan asSa ' di may Allah have mercy on him said What this verse means is that if a person commits zina , man or woman , and has not repented from that , then the one who wants to marry him or her even though Allah has forbidden that , must beeither one who does not adhere to the rulings of Allah and His Messenger , and such a person cannot be anything other than a mushrikor if he does adhere to the rulings of Allah and His Messenger , but he wants to marry this person even though he is aware of her zina , then this marriage itself is zina , and the one who wants to get married is an adulterer and unchaste . If he truly believed in Allah , he would not want to do that . This clearly indicates that it is haraam to marry a fornicatress or adulteress unless she repents , and it is haraam to marry a fornicator or adulterer unless he repents . End quote from Tayseer alKareem arRahmaan fi Tafseer Kalaam alMannaan p . 561 . Source do not take any rulings from what I have written myself .