Woody Allen Tag
Ring the Bells—Sun in Aquarius—January 19th—February 18th
Insurrection—Saturn/Uranus Square January 2021
Up in the Air—Saturn and Jupiter in Aquarius—December 21st
Hope Springs—Sun in Sagittarius—November 22nd—December 22nd
The Last Stand—Pluto/Jupiter Conjunction—November 2020
Aries astrology Cancer Capricorn Caroline Myss Chiron courage Covid-19 death Divorce Donald Trump Elizabeth Gilbert Esther Perel Facebook John O' Donohue Joy Jung Jupiter Leonard Cohen Libra Love Marion Woodman Mars Mary Oliver Mercury Mercury Retrograde Neale Donald Walsch Neptune new moon passion Pisces Pluto relationship Rumi Sagittarius Saturn Scorpio solstice Sun Taurus Uranus Valentine's Day Venus Venus retrograde Virgo
April 16, 2018 In Astrology, Relationships, Self Growth By Ingrid Hoffman
Close for Comfort—Uranus in Taurus—May 16th 2018—April 26th 2026
Something old, something new, something borrowed, something blue, and a silver sixpence in her shoe…
As May's darling buds loosen and shake from the embrace of greening branches, and burnished bronzes blaze in rows across southern vineyards, we may sense a quiver, a tremor stirring the sameness of our daily lives. We may feel a force gathering momentum that lifts the veil of familiarity as the seasons change. Yet, unlike our ancestors who used rhymes and talismans to ward off evil, to grant fertility and prosperity, we may linger in the reassuring comfort of the old well-trodden roads, unsure of what form this newness might take.
On April 20th the Sun ingresses into Taurus. Passing from Aries and the heated rush of Fire, we sink into substance, the loam, the ancient clay of Earth. The Age of Taurus (4,000-2,000 BCE) coincided with the river civilizations of Egypt and Mesopotamia, and for eons, the Bull and the Cow have been associated with the fecundity, with currency. Material possessions, land, and shiny silver sixpences, are yoked and bound to neck of The Bull and amidst the roar of the economic machine, we buy and sell "stocks", and bullion; markets are temperamentally "bullish".
Woody Allen once quipped, "money is better than poverty, if only for financial reasons. This thing we call "money", this stream of electrons, is our irrefutable medium of exchange and over the next several years, our relationship with money—and the disparity of wealth on our planet, is about to be shaken. Not stirred. If you've just bought into the cryptocurrency hype. If you've always believed that you should save for a rainy day. If you find it easier to talk about your sex life than what you earn, the transit of Uranus through the sign of Taurus over these next seven years will slay the Minotaur of covetous complacency and avarice. As the accumulation of wealth by the rich continues to continue; as swathes of homeless continue to forage on scraps and shelter beneath flimsy roofs of plastic, the top one percent who have the Midas Touch, will have clasped sixty-four percent of the world's wealth by 2023.
On May 16th, Uranus crosses the border into the sign of The Bull. The passage of Uranus through Taurus will bring sudden shocks and surprises that break open hermetically-sealed structures, catapult us into new terrain. There may be losses and gains that compel us to be resourceful, more flexible, humbler, more grateful for the sixpence in our shoe. This ancient archetypal force may remind us of our clay feet as we stand on the rim of the Widening Gyre between rich and poor. Affordable housing, land distribution, and sustainable food production, will certainly encircle our lives, shattering our identification with existing form and attitude. Uranus brings the gift of fire which was stolen from the gods. New, unknown, it transforms our perspective, alters our reality—breaks through that are too rigid, too fixed, too chrystalised, in their form. Over the next several years, all those things we think we truly cherish and value; that something old, that something borrowed; might seem faded and frayed, as we reach for new possibilities, new potentials.
Uranus, has been moving through Aries, since March 2011, reflected by technological innovation, accelerated surveillance and social manipulation through Facebook, Google, YouTube. Uranus's gift of fire in the sign of Aries delivered Artificial Intelligence, the rise of the robots, the internet of things, the rise of right-wing political parties.
Uranus is an archetype associated with the rallying cry of rebellion and disruption, with the shocking collapse of social order. Uranus is an archetypal force associated with the Collective, rather than the personal, individual will. This planet is associated with reason, with ultimate perfection, with sudden dispassionate dissociation. With the hive mind that swarms in unison. Monty Python's Life of Brian describes this kind of Uranian murmuration: You don't NEED to follow ANYBODY! You've got to think for your selves! You're ALL individuals! The Crowd: Yes! We're all individuals! Brian: You're all different! The Crowd: Yes, we ARE all different!
These next several years will bring something new, something unexpected, to our lives, depending on what area of your birth chart, and what planets are awakened by a Uranus transit. We may feel like outsiders in a world gone utterly mad. We may be drawn to those religious traditions that propose non-attachment. We may anaesthetise ourselves with regular fixes of (Uranian-ruled) technology.
Uranus was last in the sign of Taurus between 1935 and 1941, when the delicate ecosystem of the great plains of America turned to dust. Spring has grown increasingly Silent since Rachel Carson documented the destructive use of pesticides in 1962. Uranus brings us the gift of fire. At a price. Starhawk writes, "the brush that is tinder dry from decades of drought, the warming of the earth's climate that sends the storms away north, the hole in the ozone layer. Not punishment, not even justice, but consequence."
In May, it will be 50 years since biologist Paul Ehrlich published The Population Bomb when the world's population was less than 2 billion – 5.6 billion fewer people than today. Ehrlich reminds us, "perpetual growth is the creed of the cancer cell… but the longer humanity pursues business as usual, the smaller the sustainable society is likely to prove to be."
In the 1950s we began engineering polymers. Now microfibres leaking formaldehyde, invade our bedrooms, our cars, our offices, our oceans. Uranian inventions have become the monstrous Frankenstein who ultimately destroys his creator.
The energies of the outer planets are felt long before an ingress. Positive news for our environment is that Japanese scientists have discovered some bacteria that use plastic as a food source.
On Sunday, May 14th, Mercury enters Taurus. Mercury is associated with contracts, negotiation, deal-making, communication—and mis-communication for those stalking the stock markets.
On May 15th, the New Moon in Taurus emphasises the motif of the Bull, (not sweet Ferdinand, the Raging one.) This lunation trines the Mars/Pluto conjunction which squares Uranus at the power degree of 29 Aries. Chiron, associated with the archetype of the "Wounded Healer" moves into Aries on April 17th and we are asked to cultivate a new relationship with Promethean Fire. Survivalist self- sufficiency and self-assertion may mask fear and uncertainty. Our personal sense of powerlessness become more apparent amidst political and social change as we encounter these potent archetypal energies.
We may consider just how much power we give to "the monetary system". How we trade our integrity when we buy the things we do. What price we pay for safety and security.
Our inner values of honesty and integrity, our code of personal honour, our Taurean sensuality, our sexuality, will be upturned so that we shake loose the old beliefs that wrap around our lives like blue garters. Uranus is not about personal freedom or individuality. But as Lynne Mc Taggart says, "the power of mass intention may ultimately be the force that shifts the tide toward repair and renewal of the planet."
As we are propelled from the comfort of the old, we may need to borrow the wisdom of the sages—only when the last tree has died, and the last river has been poisoned and the last fish been caught will we realize we cannot eat money.
For more information about forthcoming workshops and private readings in Dublin please email ingrid@trueheartwork.com
November 20, 2016 In Astrology, Relationship, Self Growth By Ingrid Hoffman
Can't Pretend
As this year draws to an end, there are many of us who feel as powerless as a serfs in a feudal kingdom. Mother Earth is ravaged and bleeding. Her climate is changing. Democracy is hollow talk and the strutting Emperor wears no clothes. We can believe that we are helpless, hopeless, hand all our power to forces and systems outside ourselves, or we can harness our courage, step out of the box. We can send love not hate to those in the brazen Towers of power.
Real presence is what's needed at this time in our collective evolution. The Jupiter/Pluto square accentuates those areas in our lives were we still cling to fixed and dogmatic beliefs, where our righteous "truths" merely mimic the righteous "truths" of someone else (November 2016, April and July 2017) . We may have to to be counter-intuitive: the "little boxes made of ticky tacky that all look just the same" may not be comfortable any longer. In her superbly moving tribute to Leonard Cohen, Maria Popova quotes him saying, "Most of us from the middle-class, we have a kind of old, 19th-century idea of what democracy is, which is, more or less, to over-simplify it, that the masses are going to love Shakespeare and Beethoven. That's more or less our idea of what democracy is. But that ain't it. It's going to come up in unexpected ways from the stuff that we think [is] junk: the people we think are junk, the ideas we think are junk, the television we think is junk."
Western culture celebrates the individual, the original. Yet the tribal mind craves conformity. Now as we face a regressive pull into the undertow of polarisation and fascism we must dare to think out of the box. Venus in pragmatic Capricorn sparkles against the blushing breast of the western skyline this month. Her consort, Mars moves through Aquarius, a sign associated with detachment, logic, ideals and fairness. What these two planets symbolise are our inner values and our drive to be real in the most private, deeply personal places in our lives. Being real might mean leaving a relationship, a guru, or a work situation that tames or amputates our joy. For some it might mean questioning the value of submitting to a spiritual tradition that breaks the ego of the body. For some it's reconnecting to that deep well of our creative life, surrendering to our authentic selves with a sense of ease and belonging. For us all it means remembering that for all our apparent differences, our human hearts look just the same.
Stepping out of our little boxes, becoming real, takes a life time and it certainly requires valour. May Sarton writes, in her beautiful poem, Now I Become Myself, "it's taken time, many years and places; I have been dissolved and shaken, worn other people's faces…"
In Margery Williams' beautiful story, The Velveteen Rabbit, Skin Horse describes the long and often painful process of becoming Real:
"Real isn't how you are made. It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY Loves you, then you become Real."
"Does it hurt?" asked the Rabbit.
"Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt."
"Does it happen all at once, like being wound up," he asked, "or bit by bit? "
"It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."
Most of us define our identity, our authentic selves by the beliefs and opinions of others. Until we can't pretend any longer. Elizabeth Gilbert, who wrote the book that inspired us all to Eat, Pray, Love, writes, "Death — or the prospect of death — has a way of clearing away everything that is not real. In that space of stark and utter realness, I was faced with this truth: I do not merely love Rayya; I am in love with Rayya. And I have no more time for denying that truth."
The spirit of our times is the spirit of our collective thoughts and intentions. Our private thoughts mingle with the private thoughts of myriad human beings and affect the unwavering advance of world events. The immeasurable power of our blessings and prayers directed towards a situation or an outcome can transform people and circumstances if animated with Love.
Writes Elizabeth Gilbert, "at such times, I can always steady my life once more by returning to my soul. I ask it, "And what is it that you want, dear one?"
"The answer is always the same: "More wonder, please."
Tom Odell – Can't Pretend
Little Boxes words and music by Malvina Reynolds 1962
August 19, 2014 In Relationship, Self Growth By Ingrid Hoffman
Breathe In Breathe Out
"I am not afraid of death I just don't want to be around when it comes," Woody Allen once famously quipped.
Each one of us has been or will be touched by Death. The death of someone close to us. The death of someone we may identify with, someone we admire from afar. Eventually, the finality of our own dying.
When someone famous dies, death enters our lives in a way that seems to resonate through the Collective consciousness. I received the news of the death of Robin Williams and felt a wave of sadness. This gifted actor who wore the mask of the magician in the roles he played in his movies, inviting us all to collude in the mystery and magic of play. I didn't "love" him. I certainly didn't "know him". I am aware that the characters he embodied were cartes blanches for my projections.
Amidst the plethora of eulogies and anecdotes for this man I never knew, I wonder if it is the dying of someone we relate to that is unsettling, or is it our own death that we fear when a star that shines so brightly is extinguished. When a god becomes a mere mortal.
There has not been the same public outpouring over the death of 89 year old Lauren Bacall. Men, women and children die every day, pawns on the chest board of war, the thread of their lives cut by accident, disease, or brutal murder.
Donald Clarke writing for the Irish Times, says "millions of strangers found themselves "devastated" and "bereft" at the news. A random sampling of Twitter drags up a surprising number of users who "can't stop crying" the advent of social media only increased the metaphorical rending of garments. Everybody wants to be seen to care. Expressing implausible grief is a way of communicating your great sensitivity…What on earth is going on? The manufactured sorrow at the death of figures such as Princess Diana or Robin Williams is, to some extent, connected with a need to celebrate one's own life. Your dad may have taken you to see Aladdin. You may remember sitting exams when the princess's wedding was taking place (as I did). A little part of your life has just moved away…"
Vladimir Nabokov wrote that "Life is a brief crack of light between two eternities of darkness …" and perhaps when an icon or a "star" dies we are reminded of the brevity of our own existence and that Death walks with us from the moment of our birth.
Do you recall these words spoken by Robin Williams in What Dreams May Come… the story of a man who dies and seeks his wife's soul in the afterlife to rescue her from hell as she has committed suicide … It's about not giving up. And yet in our death-denying society there will come a time when the light dims and the glare from the sunshine becomes too harsh, perhaps it is time to surrender and give up. To acknowledge that death is part of the cycle of life.
The Romans kept Death in mind at all times, especially at Life's peak when we may lose our remembrance of the necessary part of the cycle. So when a military hero triumphantly entered Rome, hailed as a god, standing tall in his chariot, a man wearing the costume and mask of Death stood at his shoulder, saying, "Man, remember you shall die."
In our hubris, our fear of ageing, our terror of death, we perhaps must remember that our lives are cyclical, like the seasons, the orbits of the planets… and with each in-breathe, each out-breathe, we are moving irrevocably closer to our dying. The ancient Greek philosopher Epicurus (341–270 BC) taught his disciples that in all our human suffering and misery was the omnipresent fear of death. Epicurus advocated a belief that our human death anxiety is not conscious but with us all the time, and it may come thinly disguised by restlessness, accumulation of wealth and power, or excessive religiosity. He embraced the mortality of the soul. With death comes the end of body and soul and mind. In death we dissolve into the blissful tranquility of oblivion, merge into an eternal and boundary-less universe. Socrates who lived a decade before him, believed that after death we pass on to a better life, freed from the shackles of the body. A belief which has become entrenched in the Christian view of something better that awaits us (if we are good) beyond the Pearly Gates. In living we must prepare for death. Perhaps this is the gift in the grieving of the death of a public figure like Robin Williams.
In safety and aliveness dwell loss and isolation, confusion and unspeakable sorrow. Nothing is static or linear. So whether we believe in an impersonal universe and the sweet oblivion of death, or an afterlife amidst loved ones or hierarchies of angels, death is our life-long companion. Death is our Dark Angel bearing gifts under His wings. Death "itches all the time" says existential psychologist Dr Irvin Yalom. And Lillian Hellman wrote that "it's a sad day when you find out that it's not accident or time or fortune but just yourself that kept things from you."
When we cross the narrow isthmus of fear that links the life we live now with the life we would love to live, the acceptance of our own death "can save us". When we acknowledge death as our companion, perhaps we can live more authentically, discover how to be alive, how to be fully present, deeply grateful for what we have right here, right now.
Matt Kearney's Breathe In Breathe Out