there is no story to tell,
all persons, places,
firm and free,
transfixed and stubborn
in the silent still.
That which would move
does not flinch a fiber,
those who would try
cannot move a muscle,
particles that spin and bounce
do neither in their torpor,
rusted through the core,
the rust can creep no more.
Motion needs time
to step through its dance.
Time needs motion
until the clock stops.
Think of one,
you've set them both
racing towards
a distant goal.
This thing popped into being while I was reading the sixth "brief lesson" in Carlo Rovelli's Seven Brief Lessons on Physics. That sixth lesson is titled "Probability, Time, and the Heat of Black Holes." The tiny thing I've presented above addresses the unimaginable and, thus, is a paradox.
Continue reading "Space/Time"
Author makingsenseofcomplicationsPosted on April 25, 2017 April 25, 2017 Categories Complications, One at a TimeTags #books, #history, #learning, #life, #literature, #physics, #poetry, #science, #thedailypost, #thedailyprompt3 Comments on Space/Time
I've misplaced my spectacles, where have they gone?
I've looked on two tables flanking my chair,
I've checked on my desk where I place all the mail,
I've scanned the floor where they might have escaped,
gotten down on my knees to see if they lay
masked by a book that fell when I slept,
I've picked up the chair to see if they crawled
away when they fell off my nose when I napped,
I grabbed up an article I forgot that I'd read
and threw it away, but the lenses weren't there,
I peered in a box that once held a mouse,
not one with fur and whiskers and feet,
but one with buttons and lasers and wheels,
I searched in the kitchen, on the stove, in the fridge,
I considered the cabinets—why would they hide there?
But they weren't where they should be,
they could be anywhere!
I went to the bathroom and glanced at the sink,
the toilet tank cover didn't hold them at all,
I gazed at the tub, but I don't wear them to bathe,
I viewed where the ointments sit in a row,
I ogled the t.p., stored in its stack,
the rolls stayed silent, the glasses weren't there.
I went to the car and checked over the visor,
I scoured the floor, even under the seats,
I got out a ladder and went up to the roof,
the gutters were filled with debris, not eyewear,
the whole roof was bare of spectacles too.
I called nine-one-one and they laughed in my ear,
I tried four-one-one and they hadn't a clue.
I asked my neighbors if they'd seen them around,
they seemed quite concerned, a bit alarmed,
but had not spotted the glasses at all that day.
I finally gave up and went back inside.
They were where I had left them, where they belong.
Author makingsenseofcomplicationsPosted on January 3, 2017 January 4, 2017 Categories Complications, One at a TimeTags #entertainment, #health, #humor, #learning, #life, #poem, #poetry, #thedailypost, #thedailyprompt, #vision6 Comments on I've misplaced my spectacles!
"How is the day treating you?"
Sometime in the last few years, I worked out a response for these greetings, at least between me and people who know me a little. I'm sure I would just get looks of bafflement from those who don't.
"The days are all the same. It's what you make of them that matters."
A day, after all, is just a block of time we've stitched together to help us make sense of our lives. Twenty-four hours and most of us experience day and night, each of which has very specific characteristics in the amount of light, temperature, humidity, winds (aka atmospheric convection currents), and all of the creatures attuned to these variations.
If we weren't endowed with the minds we have, we would just do the things that kept us living until inevitable mortality swept us aside. If I was a worker bee (I'd have to be a drone as all worker bees are females, but stay with me for the moment), we would spend our days searching for nutrients for the drones, our queen, and her spawn. Over our 4 to 5 week lifespan, if we were tasked with nectar gathering, we would gather enough nectar to create one-twelfth a teaspoon of honey, but we would never sleep. A colony of 50,000 to 60,000 workers would gather about 4,000 teaspoons (about 5.2 U.S. gallons or 19.71 liters) of honey in the 4-5 weeks, followed by other workers and so on.
Apis mellifera (all rights reserved J.K. Lindsay)
But we are not bees, nor will we ever bee (ahem… pardon me). While we are both social creatures, we think about our days in ways that would have the worker bees tied in knots, wondering whether it wasn't time for a break from the constant business of keeping the colony alive. If we were a drone, a male bee that loses its sex organs when it mates in flight with the queen, dying afterward, we might reconsider that last coital flight, binge-watch another season of Que Sera Sera on the BBC, eat honey and bee bread until we could no longer move. If we were a queen bee, we would have been chosen—seemingly at random—from huge numbers of female larvae and fed royal jelly throughout our lives. We would lay 1,500 to 2,000 eggs per day and live four to five years (instead of the 4-5 weeks a worker lives), although our production of eggs would fall after the first two years. But if we were intelligent and could make choices beyond those typical of queen bee-dom, we might give up producing so many eggs, cutting back to a mere 150 to 200 over one year and then having some fun for the remaining years.
Some of us (the >7.475+ billion of "us")—by no means all of us, unfortunately—get to choose what our days hold for us, but every day is the same, every day is just twenty-four hours of minutes and seconds. Whether we have a "good" day or a "bad" day depends on where we live, our class, ethnicity, gender, religious beliefs, education choices, genetics, lifestyle choices (by which I mean what we choose to put into our bodies (salted corn chips or fruit? vegetables or meat?)). If we are female and live in a male-dominated society with fundamentalist religious beliefs of any type, our education choices are probably limited by what the patriarchs say is possible within the context of their realm. The men define the realm based on their view of what "God" (this is in quotes because in this context, the notion of "God" is suspect) would accept and they have inferred that women do not need to be educated beyond an ability to speak, do chores, and raise a family. Of course, in some of those societies the men hold themselves to strict practices as well, but that doesn't keep them from inequitably limiting the choices of others.
There are a lot of these inequities in the world, inequities that block some from the rights that others enjoy without question. Because of the barricades constructed by some, a day may be a period in which survival may or may not happen, in which whatever rights are allowed are further limited by detention (at home, in prison, at work). The day looks on in its unblinking way, seeing and not-seeing all the lives that are lived within it, providing its amoral interval in which we can make choices or have choices made for us.
But the days are fine, thanks.
Author makingsenseofcomplicationsPosted on January 2, 2017 January 4, 2017 Categories Complications, One at a TimeTags #health, #language, #life, #quotes, #thedailypost, #thedailyprompt6 Comments on "Have a Good Day"
The Old Man and the We
Those who go down to the sea in boats…
My dad retired after over twenty-two years service in the U.S. Navy. He completed his service as a Commander and served in what I now think of as three wars: WWII, Korean, and Cold. As a result of his service, we moved a good bit for the first 12 years of my life and—very importantly for me—spent two and a half years on the island of Malta when he was seconded (to use the cooler-sounding British term) to Headquarters, Allied Forces, Mediterranean (HAFMED in the strange acronymic language of probably all military organizations everywhere), a NATO subsidiary. To date, I have no idea why he got this plum gig but I think the explicit reasons he took the post were that (1) my mother was dual citizen British and U.S. until she was 18 and this was a way of her introducing her kids to an element of British Commonwealth (aka colonial) culture and (2) he had a much more global and progressive perspective than most of his colleagues in the military. As such, when people ask me where I'm from, I never have a simple answer as I do not have any sense of the place I was born. I was raised in all over.
I actually have a poor understanding of what he did in his day job. What I do know is that on retirement, he used his G.I. bill benefit to return to university and complete his education, started with no great skill or enthusiasm (as he admitted) back in Great Depression era in southeastern Washington state. Apparently, day job or not, he had spent so much time reading during his service years that he was able to place out of much undergraduate coursework and obtained his B.A. with top honors in Philosophy in two years. Anyone who has taken a sophomore or above course in philosophy knows that the stuff is usually written with the eloquence of a legal document without the story-telling prowess usually demonstrated therein. He immediately started work on a History Masters degree, one that required a full-length dissertation (or perhaps he wrote one out of pure bloody-mindedness because he just wanted to), and wrapped that up in a year… with top honors again. This led to employment as an assistant professor of history, which eventually resulted in his advancement to a professorship at a regional campus of a state university.
Now, I provide all of that back-story to place the worm on the hook. I will not be talking about the apparently dull life of the retired Navy officer who becomes a professor and spent most days in his study reading astonishing numbers of periodicals and preparing formal lectures for his classes.
I will be revealing what a very dubious experience (to put it mildly) fishing was with this career Navy man. It is pretty easy to dismiss the idea that he was a sailor in any sense, particularly given the semi-piratical clichés that accompany landlubber notions of sailor-dom. He did not, as might have been true in earlier centuries, spend any time at all running up the mizzenmast or belaying a halyard or battening hatches (well, he might have battened some as this just means to close a hatch in bad weather). I do know he stood by the large guns that pointed out at targets over 8 kilometers distant. He was somewhat deafened by that practice.
But when it came to piloting the 20-foot plywood boat with the 35-horsepower motor, when it came to setting it in the water, running around in the tidal waters that ebbed and flowed around the sea islands he chose for a retirement home, when it came to fishing, it was usually ninety-nine problems versus the fish.
To be analytical, these problems came in two varieties: (1) problems associated with poor navigation and planning and (2) problems of the weather. Neither problem was ameliorated by my father's inability to convince his kids (my brother and me) into thinking this was all part of the wonderfully complex plan he had intended. Or part of a Robert Louis Stevenson/Daniel Defoe/Samuel Taylor Coleridge/Herman Melville/Nordhoff&Hall/Ernest Hemingway-inspired adventure pitting a man and his sons against the forces of fish and sea. His temperament tended to the choleric, which is sort of antithetical to what is required by fish and fishing.
Although we did fish, usually catching sharks and stingrays rather than what we hoped, we sortied for shrimp more often. The mighty shrimp traveled in schools and spawned in the labyrinth of finger-like inlets and creeks that surround the countless islands of the intracoastal waterways of our new home. To call the complexity of these inlets and islands fractal-like would be doing them a disservice; they were so much more irregular and odd-shaped than even the most complicated Mandelbrot set. The islands in their essence are little more than accretions of silt and long-dead oyster beds festooned at their edges with marsh grasses, building towards the center of any isle of size with yaupon holly, wax myrtle, live oak, and palmetto trees. The shrimp come and go with the tides in this brackish water and as they do, they grow into the tasty question marks we boil, behead, defrock, devein, and dip into a purée of tomatoes and horseradish (I can do without the horseradish bit, thank you!). To get them to the boiling pot, the amateur shrimper must thread their way through the shoals of marsh grass, past living oyster beds and sand bars and submarine ridges of the dark silt the region calls "pluff mud" that lie just beneath the surface of the dark water. Then, they use a circular casting net, weighted at the edges, that can be drawn into form a bundle of sorts. The bundle, if a cast has been successful, contains bunches of shrimp, all of which are snapping their bodies in a seizure-like motion that makes a tiny sound like fingers snapping for attention.
The next step in shrimping is a less graceful one. It involves removing them, all very busy in their contortions, from netting in which they've been snared. You see, pointy ends of shrimp faces are adorned with a rostrum, a sharp extension of their carapace.They also have a scaphocerite, short antennae, chela, long antennae, pereiopods, pleopods, and a uropod, not to mention a segmented abdomen, so they are well-made to get hung up on the interwoven strings that primarily compose a net.
If you pick the shrimp up without gloves or if the shrimp head is not poking out of your hand, you will get punctured, gored much in the same way a rampaging bull might gore you, albeit without the trampling part of that festivity. The fresh hole in your hand will include an injection of whatever microorganisms were living on the sharp shrimpy bit. It will need attention or an infection may set in (note to my adolescent self: bring peroxide and antibiotic cream on the shrimping expedition; you didn't back then, but now you know). You will be punctured many times and your fingers and hands will feel numb and tingly, not in a good way. The good news is that this puncture wound is much like those delivered by various fish spines or barbs around the mouth of a catfish; the stingray spine actually contains venom, unlike shrimp rostrum and catfish barbs.
Once the shrimp are removed from the net and sitting in a bucket of water contemplating their future in a boiling pot of water and Old Bay®, the net is arranged for the next cast into the murk.
Of course, this glosses over the very important fact that shrimp do not swim around holding dayglo signs above their schools. The intrepid shrimper has a tremendous number of fingerling marshy areas to visit. One drops anchor (it is tidal water and always on the move), casts a few times to determine that the area(s) chosen have no shrimp who are willing to be gathered, weighs anchor, and moves on to the next picturesque cove in search of the elusive decapods.
And this is where the story becomes one of a retired sailor, two kids, and brackish water instead of about tasty crustaceans (I hope the descriptions above have not put you off; they are rather delicious once their rostrum-enhanced carapace has been severed from its abdomen and it has been deprived of its intestinal tract (aka "deveined")).
For whatever reason, my father was forgetful about bringing along a very important spare part on our waterway adventures. The spare part is known as a shear pin, a short, skinny cylinder of soft metal that ensures that the outboard motor propeller turns when the engine is running and stops turning when the propeller hits a sandbar, mud bar, oyster bed, a patch of submarine grasses, a bit of junk floating just out of sight, et cetera. Basically, anything that exerts more torque on the propeller blades than the shear pin is designed to resist will break the pin so that the propeller stops turning, although the motor continues to purr happily away. The result of the shear pin doing its duty is that your boat will not be going anywhere unless the currents and tides say so. Well, unless you have oars of some description.
The thing marked "11" is the shear pin
But our vessel was a twenty-foot plywood thing with few adornments other than a steering wheel and throttle up in the front bit and some lengths of plywood along the floor that covered its shallow bilge. It may have had a basic windscreen; I can't remember. Its primary features were that it was blue and white, it floated, and it was very heavy. Wooden boats float when they are not waterlogged, but wood is not as light as fiberglass or aluminum. They need to be hauled around on a boat trailer and the trailer backed ddown a ramp into the water—submerged—before the boat can be coaxed off its resting place. When floating, an oar or two are usually (but not always) included among the necessary ingredients to ensure an error-free day. But these paddles are most often used to push off a dock or a sandbar or a mud bank. They are not persuasive in the "let's go home" department, particularly against a current or tide that has a mightier master than paddles wielded by an old man and his adolescent sons. This boat did not resemble a canoe, kayak, or rowboat in any conceivable way. I have looked for a picture of a similar vessel and have found none that are as basic in design. The entire catalog of boats posted on the web and available through Googling "twenty-foot boat" are prettier than ours was or simply are very different. Our boat has gone the way of the dodo bird; it has ceased to exist.
Off we go, a heavy blue boat in the arhythmic chop of the river, outboard running, its deep grumble pushing us through the water, going to some set of inlets where shrimp are presumed to be. There are tall creosoted poles in the water here and there, warning the larger boats (no ships in this river—it is wide and deep but not for them) to stay in the center of the passage. We do this, although we will be veering off into the shallower parts as that is the point of the mission.
Waterway Markers
Eventually, we arrive at an inlet, rumored by someone to be a hot place to cast the net, and drop anchor. We cast—and no shrimp come up. We spread our arms in the graceful way a net must be cast again—sort of a prayer to the dark waters and their contents—in another zone nearby, suspecting that another imaginary cylinder of water is the one that contains the delicious question marks with their pointed beaks and snapping tails. None come up. Now it is just a matter of pulling anchor, starting the motor on low, finding another pool between jetties of marsh grass, dropping anchor, casting the net, and seeing what comes up.
The labyrinthine nature of lowcountry salt tidal marshes
(all rights reserved, Christopher Craft, Indiana University)
Now, let me be clear. All of this moving around in the web of water and grass is the fun bit. It's mostly peaceful, casting is a sort of beautiful zen-ish experience that has a lot of inherent grace to it—it can even be done fairly well by those who have never done it—and whether there are shrimp or not is really secondary to the pursuit (although getting shrimp, barbs and all, is a good outcome too).
What Lies Beneath… (an oyster bed at low tide, just the right height for an outboard propeller)
Problems start when the outboard is on and in gear, meaning that the propeller is turning and pushing water in a spiraling cone behind the boat. When the propeller is turning, it can hit a submerged oyster bed or sand bar or just the thick ooze of the pluff mud. If there is enough resistance, the shear pin will do what its name implies (is there a word "explies," because that's really what is needed here—a word that states that something is explicitly indicated in its meaning).
Pluff mud at low tide
As a child on into my adolescence, it was sort of fun to go walking in pluff mud. The stuff smells like sewage, but the chemist in me now knows that this is just the result of deterioration of living things—grasses and creatures—their substance turning into amino acids and other fundamental molecules, some of which contain sulfur (cysteine, homocysteine, cystine, methionine, taurine, s-adenosylmethionine, etc., all the way down to hydrogen sulfide). The good thing about hydrogen sulfide is that we can smell it at very low concentrations. The bad news is that at high concentrations it is lethal to human beings. The mud, outgassing hydrogen sulfide and other volatile sulfur-containing compounds, is not telling us it will kill us outright. It is more subtle than that. If you walk into it and lack the strength to extricate yourself from its powerful ooze, you may need help getting back out. In tidal waters, it is important to get out before the water rises above your head. Death by pluff mud is not common. Fear associated with the sense that you are stuck, your shoes have disappeared somewhere in the sticky holes your legs have made, and your next step will place you knee-deep in the dark clutch of that heavy, smelly sump of life, the fear is real and common, particularly among the senselessly brave people we call "the young." Pluff mud may hide something far more sinister than suction, though. It may hide old oyster beds or shells abandoned to the waters at some time in the past. Those oyster shells all have edges that will lacerate a foot, ankle, calf, or arm (it is common to try pushing yourself out of the mud's grasp by giving it your arms to sup on while it is busy with your legs) and open cuts that will bleed into the mud as happily as they will bleed anywhere else.
So, here we are, leaving one shrimp-free zone and moving to another zone, hopefully shrimp-enhanced. We are moving slowly but we are moving under power. The propeller hits something and we stop moving. We try turning on and off the motor. We tilt the motor out of the water, reach down and find the propeller is spinning freely, that no connection exists between it and the driveshaft. We are, in the modern sense as surely as in the ancient one, dead in the water. We will go where currents and tides take us. If there is a wind, it will move us as well, but we are no longer capable of moving on our own.
There are various ways in which this scenario plays out from this point on:
Not only have we sheared the pin, we have beached ourselves on the submerged mass of whatever description we will soon learn when the retreating tide reveals it
We have now learned that we do not have a spare shear pin
We reach for the oars which we know we placed in the boat and find that we did not place the oars in the boat as our memory tells us we did, thus giving us no choice about what to do next
One or more of us exits the beached chunk of plywood, temporarily not much of a boat, and tries to prise it off the mud, sand, or oyster bed, thus losing our shoes and sinking in mud, cutting ourselves on oyster shells, or (and this was the best of the outcomes) finding that we could push ourselves off the sandbar and go on our way
We have and oar, we push ourselves off the impediment without issue but find that we are now simply adrift with an oar, maybe two, in our hands and no conceivable way of using them to "row" our way back whence we came
We have had the good luck of freeing ourselves, absent shear pin, but it now starts to rain in some very exhaustive and punishing way, filling the shallow bilge and covering the plywood that keeps the bilge hidden, thus requiring the use of containers meant for shrimp, which were not caught, to be used for bailing
During the bailing, one of us finds that the fish hooks, being at the ends of fishing lines which are spooled out from the fishing poles we brought with us, hoping that if shrimp were not caught we could catch something with fins, those fish hooks are floating about at the ends of the lines and, against all probability (as they are quite small and the boat is much larger), they skewer my brother's thumb with the deliberateness of an arrow shot at his finger by William Tell himself
We are drenched, we are oarless, we are pin-less, we are skewered, we are beached, we are shrimp-less, our vessel overly full of murky water, and we are at the mercy of others
Who, somehow and against all probability, arrive and tow us back to our landing and our boat trailer, looking much like a set of freshly washed felines would look if they were leashed up and taken for a pleasant walk around the neighborhood.
So, this is why I don't fish.
And then there is the toadfish. A picture will suffice:
The Toadfish, nature's answer to the angler's prayer
The problem with all of this is that it is now uncommon to find wild shrimp in these inlets; they have been overfished. The shrimp boats once common to these waterways and the Atlantic just off the southern United States, have to go out for longer journeys. Many shrimpers don't even try anymore. The haul does not pay for keeping the boat maintained, much less running after the increasingly elusive morsels that used to be so common. It's a problem that affects much of fishing worldwide. For me, for my brief history of fishing and longer history of doing it very badly indeed, it's not a personal problem. It is very much a problem for all of the people on earth who have survived for millennia on the seas' bounty. We could all take a moment to care for their future as they have helped us enjoy the fruits of their labor in the past.
Featured image: https://id.wikipedia.org/wiki/Berkas:Camarones.JPG
Author makingsenseofcomplicationsPosted on December 24, 2016 December 24, 2016 Categories Complications, One at a TimeTags #environment, #fishing, #health, #learning, #life, #longreads, #memoir, #nonfiction, #prose, #thedailypost, #thedailyprompt, #wordpress3 Comments on The Old Man and the We
On the day the whole sky was filled with rainbow light,
someone said "I don't like the color red,"
another said "I don't like the color green,"
another said "I don't like all these colors lighting up the sky,"
and another said "I wish rainbows came in more natural colors,"
but most people just stayed quiet and smiled
at the beautiful sky full of rainbows
and wished for another day
as beautiful as this.
On the day it rained honey in glimmering drops while the sky shone,
someone said "this is sticky! I need a bath!"
another said "this is too sweet! It should be in a jar for later!"
another said "if this stuff is so good, why do bees let us have it?"
and another said "I like my sugar in tiny parcels I can open as I need them,"
but most people opened wide and
let the golden dew fall into their hearts,
course through their blood, infusing them with
the essence of flowers and sunlight.
On the day the air smelled of jasmine and roses in all its parts,
someone said "what happened to the smoke from burning forests?"
another said "I liked the air better when it reeked of oil,"
another said "I want that stench of cattle farms back!"
and another said "nothing smells better than that new car smell,"
but most people just filled their lungs and let it out,
and did it again and again, relishing the way their chests,
filled up with all the invisibility of delicate scents,
then emptied to prepare for another gulp of what the day had in store.
On the day the earth had mountains and valleys and rivers and oceans,
someone said "what are these lumps? They are too high to climb!"
another said "if I walk into this valley, I have to walk back out!"
another said "the water in this river is cold and the fish bite!"
and another said "the ocean is not a good color and the waves are too large!"
but most people saw the beauty around them
and were astonished that they found themselves alive in such a place
with eyes to accept light and mouths that could gape in wonder
and a brain that kept impressions and memories when the wonders weren't there.
Featured image: Sam Valadi Rainbow uploaded to Flick April 2, 2015
Author makingsenseofcomplicationsPosted on December 22, 2016 Categories Complications, One at a TimeTags #creativewriting, #environment, #health, #life, #poetry, #thedailypost, #thedailyprompt2 Comments on On The Day
The Crown and Hill Country Summers
Have you noticed that we sometimes inter an idea before it's actually dead?
Have you noticed that sometimes you stumble into a pattern in your film and television viewing without having a conscious intent to do so? This can even extend to what you just happen to be reading and what music you are favoring as well, but I found myself watching two shows, one on NetFlix, one on Masterpiece Theatre, the U.S. show that mainly imports shows produced in the U.K., sometimes Europe, and packages them as aesthetically and intellectually superior (less true in the realm of contemporary streaming options than in years gone by).
This happened to me recently when The Crown popped up on NetFlix and Indian Summers was running through its second season on PBS. To put reviews to the side, I "enjoyed" them both, although my tastes are suspect in this matter.
(1) I tend to gravitate towards productions that peer into British subcultures (in this case, the ascension and early years of the current Queen Elizabeth's reign and 1930's colonialist behavio(u)r in the Himalayan foothills);
(2) I am very interested in how colonialist behavior ("u" implied) continues to permeate so much of how white people behave in their own countries and around the world.
In The Crown, the principal colonialist behavior is seen in how Prince Phillip behaves in Kenya and Barbados, how he speaks about other countries that once were under the none-too-subtle boot of British rule, and how this attitude is seen in other court and government attitudes. Whether accurate or not, it is not shown to be an important aspect of Elizabeth's thinking, although she is shown to be laughing off Phillip's boorish comments (and what an ass he is portrayed to be!), which is a complicit form of acceptance in my view.
In Indian Summers, the blatant racism permeates virtually every aspect of the story. Here is a country that has astonishingly deep roots in pre-history (that would be India, or the agglomeration of principalities, etc. that comprise "India") having to defer to Anglo-Saxons, who started their dominance of the British Isles in around 400 C.E., after the Romans had to end their own colonialist incursions through much of their empire. The British had moved into India, following the Portuguese, Dutch, and others, to establish an import/export relationship in the early 1600s. Once they figured out how profitable these markets could be, they brought their military and seized the whole country. The Indians, when they had to contend with them at all, deferred to the British under threat of imprisonment, violence, and death. The Indians were called all manner of insult to their faces and behind their backs, were treated as less than human, were viewed as incapable of managing their own resources, people, and country. Of course, the Raj ended, India gained "self-rule," an astonishing concept all on its own, and the grim and unresolved process of partition occurred over the next 30 years (creating Pakistan, Bangladesh, and whatever Kashmir is/should be—no dog in this hunt, just reporting).
The key issue here is this attitude of cultural, economic, moral, national, ethnic, and racial superiority imposed on other cultures. It is this brimming suitcase of beliefs that made subjugation of nations and people possible. The British were by no means the first to do this, of course. They weren't the last. It's all too human to come up with a list of rationales for why "some of us" are better than "those people," and we sort these differences in whatever way suits our needs. We pretend we are better than other family members, near or far. We pretend our family is better than another family, our neighborhood is better than a nearly identical one built one street away, our community holds some superiority to others that are demographically identical, our town is better than another town, etc. When it comes to matters of religion, race, gender, national origin, those of "us" who consider ourselves superior impose a kind of colonialism on anyone we can, particularly if we are reasonably confident that our new "subjects" (use here in the general sense of "those who are subjugated) would not fight back.
What an utterly disgusting and morally bankrupt way for we humans to behave!
In The Crown, it is almost comprehensible how a young lady, raised in the self-aggrandizing hothouse of the British royal family, "destined" to rule after King Edward VIII abdicated to pursue Wallis Simpson, could allow herself to be surrounded by racists, nationalists, colonialists who believed that they were God's chosen family to rule over the Empire and could tolerate these behaviors. At least until she matured in her thinking.
It is not acceptable in the least how a bunch of expatriated English from non-royal families could settle in the Himalayan hill country and treat everyone around them as inferior. If these people were a hive of bees, they would be the drone bees, male bees whose sole function is to mate with the queen bee (not to be confused with the popular contemporary singer with this nickname). The worker bees, as their name implies, actually do the work, including feeding the drones, that helps the entire hive exist. I have no idea whether drone bees "think" the workers are inferior due to their distance from the queen and their lives of endless labor, but I am sure you get the metaphor here. "I represent the Queen" versus "I work for a living" somehow allows for the superiority of the royal-proximate to those who work.
In the U.S., we seem to be in the throes of embracing this kind of differentiation between our citizens (and non-citizens, for that matter). This morning, I saw the following item in an email I receive from fivethirtyeight.com, a website that is predominantly focused on statistical trends (and also sits on WordPress.com).
Total wealth of President-elect Donald Trump's cabinet appointees so far (including cabinet-level positions). That's more money than belongs to the 43 million least wealthy U.S. households combined. Quartz
The odd thing is that the U.S. chose in the late 18th C. to become something other than a monarchy. It chose a republic system of government, that is a government in which the hopes of the population are represented by elected persons. They chose to break with the non-representative, monarchic, imperialist government of King George III. I suppose it can be argued that we have often elected representatives from our own elite groups to serve as our leaders, but we've also elected people from impoverished families who won their battles with inequity and became very effective leaders. In a monarchic system, people from the "wrong" classes do not become leaders… full stop (as the British say). In representative systems, they can and sometimes do rise to the challenge.
A difference between leaders from these two backgrounds—and I'm aware this is a rhetorical difference, as leaders also come from all backgrounds in between—is that the leader from meager beginnings is less likely to forget their past, while a leader from elitist beginnings has no other past than of wealth and privilege. Either can be a great, mediocre, or poor leader. , but I would prefer that I am represented by someone who remembers whence they came.
We are increasingly "represented" by lobbyists for various interests. The more powerful interests wield the most influence in legislation, and so on until we reach the individuals, families, communities, towns, regions, that have no power because they have no resources worth considering, no jobs worth protecting, no money that will buy them a seat at the table. Often, people who have these traits don't educate themselves to understand how the global economic and political systems work and don't vote because they believe themselves powerless to make a difference. When they do vote, they often think about what might be, rather than what is. They might win the lottery. A plane carrying money to Fort Knox or a Federal Reserve bank might crash in the woods near their home, making them imaginary billionaires (imaginary because how are they going to spend that money without revealing themselves). A meteor composed entirely of platinum might crash through their outhouse and make them rich.
The odds of each of those happening are roughly the same, give or take a couple of orders of magnitude: for Powerball, the odds are 1 in 292,201,338 (two hundred ninety-two million). If the payout is about $200 million, somewhere around 50 million tickets are sold; only 1 of those people is going to win and have to deal with instant wealth. As the jackpot rises, even more tickets are sold, investing the payout with more "loser's" money, yet the odds of winning (and losing) remain the same. I actually have no idea about the probability of the plane crash and platinum meteor scenarios, but they are both entirely chance circumstances instead of driven by a particular behavior.
In the 2016 presidential election, about 58% of eligible voters exercise their right to do so; 42% (over 90 million people!) did not, thus deferring their right to the ones who did. Of those who voted, about 48% voted for Clinton and 46.6% voted for Trump. The winner is determined by the electoral system, which assigns exclusive party-designated representatives from each state to cast their vote for whoever wins the most votes in that particular state. Electors are selected through a crazy-quilt of state-specific laws which can be reviewed here, along with other pertinent information. The key factors are that (1) the electors are not given their responsibilities in the popular vote, they are designated by political party rules and are as often as not people with the money/power to get noticed by their parties (i.e. donations, friendships, corporate interests, family interests, etc.) and (2) the electors from each state do not end up representing the popular vote in that state so much as they overwhelmingly represent the internal machinations of their political party.
There are 538 electors nationwide, which is the number of U.S. senators and representatives BUT senators and representatives cannot be electors. So, in 2016 when roughly 129 million people voted, their votes will be "represented" by 538 people, none of whom received a single vote.
Finally, back to my overall point here, we will have an incoming government "elected" by 538 people who did not receive a single vote but who are supposedly representing the 129 million people who did vote (for those of you who enjoy percentages, (538÷129,000,000) x 100 = 0.0004% of the voting population) PLUS (one could argue) the 96 million that chose for reasons only known to them to not exercise their right to vote AND all the other folks who, for whatever reason (and there are many, including youth and various levels of conviction, depending on state) could not vote.
The U.S. population has a lot of that colonialist superiority vibe going on at the moment. "We" elected Trump (although "we" most certainly did not!) because he promised to do all sorts of stuff that pretends to a superiority that just doesn't exist in the real world. We are all, quite simply, human beings. There are →7.4 billion of us. We all have the same general list of problems because we all live in the same neighborhood. Those problems are health, shelter, livelihood. Sure, a very small number of our fellow citizens have insulated themselves from one or more of these, but they are still affected by those who have desperate issues with one or more of them. There is no U.S. There is Earth, upon which a huge number of biological entities do something called "life," which varies in its scope so enormously that it fills shelves and shelves in museum warehouses and on overburdened journal shelves at academic libraries around the world—and we still don't understand it all!
It is a little mind-boggling that all of this thinking came out of watching a couple of dramas on television. For me, though, I watch stuff that MAKES me think, MAKES me consider the world in which I live. What I thought was that our world is still rife with colonialist thinking. Corporations, who still attempt to alienate resources from various countries, who still pay their foreign workers the least they can manage, who still object to the unification of workers whenever they can hire other workers at cheaper rates, are running a colonialist scheme on us all. In this country, they are powerful due to their profits, wrested from foreign soil and foreign labor, and the influence those profits purchase from our government.
The attitudes on display in The Crown and Indian Summers are those of people who believe that everyone who is not them is inferior. Is this who we are? Is this who we are becoming, are we already there, or have we always been this way in spite of our pretenses to being otherwise?
I fear that we have always been this way and that it is not getting better.
Featured image: For no particular reason, the crown of the Holy Roman Emperor, except that it looked misshapen, gaudy, and had a rather unsubtle cross sticking out of its front. By the way, you can rest assured that it is worth quite a bit more than the miners who found the gold and gems were paid for their labors.
Maddening
Author makingsenseofcomplicationsPosted on December 16, 2016 December 16, 2016 Categories Complications, One at a TimeTags #2016, #America, #colonialism, #education, #entertainment, #environment, #film, #history, #india, #learning, #life, #longreads, #nonfiction, #politics, #religion, #television, #thedailypost, #thedailyprompt7 Comments on The Crown and Hill Country Summers