Мораль, метафизика и реальность
Вопросы философии. 2013. № 7. С. 144-153.
Левин С. М.
The paper claims all metaphysical views could be divided in two classes: metaphysical moral exclusivism that is the idea of the otherworldly nature of morality, and metaphysical moral inclusivism that is the idea that morality is an intrinsic component of the reality. The originality of the proposed separation is justifi ed by historical review and the comparison with known ethical concepts. We also consider how the metaphysical notions of morality should correlate with the methodology of the empirical study of moral consciousness. We show that asking the question about the place of morality in the structure of reality imposes some theoretical constraints upon the Is-Ought Problem.
Research target: Philosophy, Ethics, and Religious Studies
Keywords: metaphysicsmetaethicsmoral philosophyethicsIs-Ought Problem
Мораль в философии Дж. Сёрла
Левин С. М. В кн.: Аналитическая философия: проблемы и перспективы развития в России. СПб.: Философский факультет СПбГУ, 2012. С. 41-45.
Чем в «Трактате» не является «Этика»
Конант Дж. В кн.: Трансцендентное в современной философии: направления и методы. СПб.: Алетейя, 2013. С. 340-369.
Трансформация метафизики в эпоху поздней античности
O'Meara D. Schole. Философское антиковедение и классическая традиция. 2009. Т. III. № 2. С. 416-432.
The paper discusses the development of metaphysics understood as a philosophical discipline or science. The author would like to propose that the last period of Greek philosophy, that going from about the 3rd to the 6th centuries A.D., made new and interesting contributions to metaphysics as a philosophical discipline, indeed made metaphysics into a metaphysical science, while also bringing out the limits of such a science. The paper has four parts. In part I, D. O'Meara introduces the way in which the great Aristotelian commentator of the early 3rd century, Alexander of Aphrodisias, in interpreting Aristotle's metaphysical treatise, sought to find in it a metaphysical science. In part II of the paper, he attempts to show how the Neoplatonist philosopher of the early 5th century Syrianus, not only adopted Alexander's reading of Aristotle, but was also inspired by it in finding this same metaphysical science already in Plato. In part III of the paper, the author will show how all of this resulted in a masterpiece of metaphysics, the Elements of Theology written by Syrianus' pupil Proclus. Finally, in part IV, he would like to refer to what is perhaps the last great metaphysical work of Greek philosophy, the Treatise on First Principles written by Damascius, a work in which the limits of metaphysical science are explored with extraordinary subtlety and insistence. In adapting Alexander's formalization of Aristotelian metaphysical science to Platonism, Syrianus knew that such a science was a means towards, not the equivalent of, knowledge of the transcendent. Proclus knew it too, even if his Elements of Theology, in presenting metaphysical science with such systematic beauty, could give the impression of being a definitive statement. And, lest we have any illusions about the adequacy of our metaphysical science, Damascius could cure us of these, opening our minds to what lay behind, or above, our own metaphysical efforts.
Метафизика креативности
Edited by: А. Н. Лощилин Вып. 5. М.: Перо, 2011.
Catalogue of the editions published by the Institute of Philosophy of the Russian Academy of Sciences
Edited by: A. A. Paramonov, A. Rossius, A. Smirnov. M.: Прогресс-Традиция, 2012.
The present catalogue contains abstracts for some 150 volumes, among which books, periodicals, miscellanies, published by the Institute of Philosophy of the Russian Academy of Sciences, the principal institute in Russia for academic research in all kinds of philosophical knowledge. These works, written by eminent Russian scholars, cover such fi elds as the history of Russian, Western and Oriental philosophy, ethics and aesthetics, synergetics and epistemology, social and political philosophy and concentrate on problems that have attained particular importance in the age of globalization and growth of national self-consciousness.
Этапы формирования цивилистической договорной теории ius commune
Полдников Д. Ю. Государство и право. 2012. № 6. С. 106-115.
The article presents an outline of five stages the civilian contractual doctrine in ius commune passed through in the XI–XVIII centuries. The author highlights the main features and development factors of each stage (including scholasticism and Thomism), and redefines the notion of the reception of Roman law.
Solidarität: ein Prinzip des Rechts und der Ethik
Würzburg: Königshausen & Neumann, 2013.
Angesichts der gegenwärtigen Belastungen in den Sozialsystemen, insbesondere in der Kranken- und Rentenversicherung, wird das Solidarprinzip, auf dem diese Systeme beruhen, in den aktuellen politischen Debatten mehr oder weniger radikal in Frage gestellt. Bei den Diskussionen um die Notwendigkeit des Abbaus bzw. des Erhalts der sozialen Solidarsysteme wird nur selten der systematische Stellenwert des rechtlichen wie ethischen Prinzips der Solidarität mit reflektiert. Die Beiträge des vorliegenden Bandes setzen sich teils mit der historischen Herkunft wie mit dem begrifflichen Bedeutungsspektrum von Solidarität , aber auch mit missbräuchlichen Verwendungen des Wortes auseinander. Teils reflektieren sie den Stellenwert, die begrifflichen Bestandteile und die Begründungsformen des Solidaritätsprinzips im Recht und in der Ethik. Und schließlich behandeln sie die Rolle des Solidaritätsprinzips in der Friedensforschung und in der Debatte um die politische Bedeutung der Kunst.
О некоторых особенностях метафизики в современной аналитической философии
Макеева Л. Б. Вестник Ленинградского государственного университета им. А.С. Пушкина. 2011. Т. 2. № 1. С. 35-44.
The paper is devoted to the problem of rehabilitation of metaphysics in the contemporary analytic philosophy. It traces the connection of analytic metaphysics with Aristotelian and Kantian approaches to this subject; it also marks its main features and demonstrates a new understanding of realism in analytic philosophy.
Poisson groups and differential Galois theory of Schrodinger equation on the circle
Semenov-Tian-Shansky M., Marshall I. Communications in Mathematical Physics. 2008. No. 284. P. 537-552.
Л.Н. Толстой: Просветитель, преодолевший Просвещение
Климова С. М. Философские науки. 2019. Т. 62. № 2. С. 109-126.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy's religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
Гуманитарные чтения РГГУ-2010. Теория и методология гуманитарного знания. Россиеведение. Общественные функции гуманитарных наук. Сборник материалов
Edited by: Е. И. Пивовар М.: РГГУ, 2011.
The Irony of Heidegger
Haas A. L.; NY: Continuum, 2007.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the 'Rector's Address' and the 'Letter on Humanism' to 'The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
История философии для экономистов
Сорвин К. В. учебное пособие. учебное пособие. ГУ ВШЭ, 2000
hbar-expansion of KP hierarchy: Recursive construction of solutions
Takebe T., Takasaki K. arxiv.org. math. Cornell University, 2009. No. 0912.4867.
Entries: "biconditional", "contingent", "sentence"
Schang F. Key Terms in Logic. ISBN-10: 1847061141. Bloomsberry Academic, 2010
A definition of three logical concepts: "biconditional", "contingent", and "sentence".
Свобода техники? К пониманию техники у Эрнста и Фридриха Георга Юнгеров
Михайловский А. В. Философские науки. 2013. № 7. С. 79-95.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.