The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.
What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances.
If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed.
Q2. What happens to a man who demands affection?
Q3. What should a man do who is suffering from the feeling of self-pity?
Q4. Which of the following, according to the passage, has not been studied much?
Q5. Which of the following words is SIMILAR in meaning of the word 'bestowed' as used in the passage?
Q6. Which of the following virtues, according to the passage has been recognised for long as an important virtue?
Q7. Which of the following statements in NOT TRUE in the context of the passage?
Q8. Who according to the passage is the happy man?
Q10. What happens when you think about cause of your unhappiness?
Q11. What according to the passage is the real cause of happiness?
Q12. Which of the following words is OPPOSITE in meaning of the word 'dispelling' as used in the passage?
Q13. How to get out of the vicious circle mentioned in the passage?
Q14. Which of the following words is SIMILAR in meaning to the word 'flinching' as used in the passage?
Q15. Which of the following statements is TRUE in the context of the passage?
Sol. Bestowed means to confer or present (an honour, right, or gift).
Sol. Refer first line of the passage.
Sol. Here dispelling refers to getting over with; drive off.
Sol. Here Flinching refers to shy away, pull back. Wince is its synonym.