By Schlaghammer [Franz Weiße*, 1878-1952].
Originally published as "Das kluge Falzbein" in Der Buchbinderlehrling, Vol 16, Nr 2, 1942 (12-14).
Berlin: Reichsinnungsverb. d. Buchbinderhandwerks. 1941.
Once upon a time, at the beginning of his apprenticeship, Franz was given a very common bone folder by his Meister. Franz didn't think much of this bone folder. For a tool that was never to leave his hands when folding, it felt hard and unfamiliar. Over time, Franz became accustomed to the Bone Folder, and grew so attached to it that he didn't ever want to lose it. This pleased the Bone Folder immensely, and they became close friends, conversing regularly. It was then that the Bone Folder began to realize how foolish Franz really was, and how much it could help him grow as a binder. Once Franz said to the Bone Folder, "what will become of me if don't want to become a bookbinder, but rather a book seller? And then, what would I do with you my dear Bone Folder?" Upon this the Bone Folder answered, "don't start talking nonsense, you will become a bookbinder!" Two years later, Franz asked a similar question. "What is to become of us? I mean, I can bind books now, but maybe I shouldn't have become a bookbinder?" "Enough," responded the Bone Folder, "you're just at the beginning of your life in this wonderful profession of bookbinding! We will leave this place and move on to other cities and Meisters. It is then that you will discover what you really know, and what you still need to learn. Now!" … But, Franz still hesitated. "What do you know already about being a bookbinder?" the Bone Folder continued. "Get away from here, and I'm coming with you! I will take good care of you, and make sure that you will become a real, competent bookbinder. You will even become famous!" This made Franz break out in laughter, "what is that, a famous bookbinder…?
Weisse worked there in their extra-binding department.
After completing their apprenticeship, Franz and the Bone Folder began their Journeyman years wandering from bindery to bindery throughout the land. Franz depended on the Bone Folder to help put food on the table, and that was just fine with the Bone Folder. Franz, however, liked heartier fare, so the Bone Folder had to work hard to earn its keep. In doing so, both came to the realization that one really needed to make beautiful bindings to put that fare on the table. They had already worked for three Meisters where they had the opportunity to work on so-called better bindings that they referred to as quarter-leather extra-bindings. But, from these alone one would not be able to "live in luxury" the Meister said. Next they went to a "factory," a large trade bindery where only new books were bound. These were blank except for the words "My Diary" on the first leaf. This was nothing for them. There were also far too many people working in this factory, and way too much noise that came from the wire binding machines. At this, the Bone Folder suggested attending an arts & crafts school where bookbinding was taught to students who were working towards their Meister's certificate, and where one could learn the finer points of the trade such as gold tooling and finishing. They would certainly be able to offer guidance on the best path to binding beautiful books. These schools existed in many cities like Berlin, Breslau (Now Wrocław), Hamburg, Munich, Weimar, … And so, Franz and the Bone Folder enrolled and completed their studies, knowing far more about making beautiful books than they did before, and they were proud of their work. Franz now wanted to use his Bone Folder on full-leather extra-bindings! But, life is often unfair, and they were unable to gain entry in binderies where they could apply what they had learned. Everywhere they went they were turned away with a laugh when they brought up their desire to work on these full-leather extra-bindings. Journeymen were never given those creative fine bindings to work on – that was something the Meister reserved for themselves. And, if there happened to be only one Meister in the shop, especially one who wasn't up to snuff but still bragged about themselves, they might have kept their own journeyman who could complete that kind of work. But, a Meister like that was nowhere to be found. Eventually, in a "factory" for hymnals, they were able to see how the many books received their shiny gilt edges. They stayed there for a while, surreptitiously looking over their colleagues shoulders and working as hard as they could until there was nothing left to learn there. Even if the work was not what one was interested in, there were always things (even little things) to learn, and just as importantly, what not to do.
Schematic for an attaché case, something bookbinders made in leather goods factories.
Franz always kept the Bone Folder in top left pocket of his white lab coat. When it was not working, the Bone Folder had an ideal perch from which to observe what was happening around it, and to learn. This made it even wiser than it was already. Next, they came to a workshop that specialized in stamping and blocking, and where all they did was stamp gilt ribbons with the words "rest in peace" on both sides. This was very boring work, especially in the long term. Leaving there, they went to another town where the Meister was rude, Franz did nothing but marble, and the Bone Folder had nothing to do… That just wouldn't do. Finally, they came to a Meister finisher who worked on leather goods such as portfolios, purses, and wallets. Franz worked like a dog in the finishing department there, becoming regarded as an artist among the skilled leather workers. Finally, satisfying work, and the Bone Folder got to mark the lines that France would gild. Both were very happy working there together, and Franz even thought he might want to become a leather goods "baron." Even the Bone Folder became so excited at that prospect that it imagined itself in a frame hanging over Franz's desk, admired by all of his friends.
After a while, the two of them became restless again, and no one knows who put the bug in their ears – "Franz, you must become a teacher at one of these vocational schools!" "Yes" said the Bone Folder, "of course!" and Franz chuckled. "And…," continued the Bone Folder, "you can even become a professor." "A professor of bookbinding?" No said Franz, there is no such thing anywhere in the world." But it did happen and Franz was appointed "professor" of bookbinding at one of the leading arts & crafts schools.
Workshop of the Staatl. Kunstgewerbeschule Hamburg where Weiße taught 1907-1942.
From Der Buchbinderlehrling, Vol 12, Nr 5,1938.
Again, years went by teaching and binding, giving lectures about art and technical nuances, all things that go along with being a professor in one's métier. On the side, Franz and the Bone Folder created more than two-hundred fine bindings together, each unique, valuable, and highly regarded.
Binding by Franz Weiße, on Jesus und Johannes, 1930.
From Otto Fröde, Franz Weisse, 1956.
Professor Franz Weiße observing his student Martin Lehmann gold tooling by hand.
Der Buchbinderlehrling, Vol 11, Nr 11, 1938.
This made the Meister perk up. Once again, the wise Bone Folder was right. Everyone has something to share and pass on. Meister Franz's gifts will enable others to sustain themselves. He will keep nothing to himself until he closes his eyes for the last time, and then he will go, satisfied to have lived for his art and craft, and those that practice it.
work-study student at Conservation and Preservation at Johns Hopkins University Library in 1981.
The bottom when I began my apprenticeship at the Kunstbuchbinderei Dietmar Klein in Gelsenkirchen, Germany in 1985.
In 1905, he followed the director of the school in Elberfeld to Hamburg that was in the process of reorganizing its arts & crafts school, and Weiße became the chair of the bookbinding program. He was to remain their until 1942 when he retired... During his tenure, he developed what became to be known as the Hamburg style and among his students were Ignatz Wiemeler (who taught for those in US Fritz Eberhardt, Gerhard Gerlach, and Kurt Londenberg, the latter teacher of Frank Mowery among others) and Heinrich Lüers were his students among other, and many went on to lead the bookbinding programs, with Wiemeler Weiße's successor in Hamburg and Lüers in Magdeburg. The latter went on to write one of the most comprehensive binding manuals in the German tradition.
In addition to teaching, Weiße was a founding member of the Meister der Einbandkunst (along with his friend and mentor Dannhorn among others) and was co-editor of Der Buchbinderlehrling, THE journal for bookbinding apprentices where he wrote under his own name and the pseudonym Schlaghammer ([paper]-beating hammer, something he had to learn to do as an apprentice). In 1942 he became co-editor of Das Deutsche Buchbinderhandwerk, successor to the Allgemeiner Anzeiger für Buchbindereien. He was also the author of several manuals on marbling, including Die Kunst des Marmorierens oder Die Herstellung von Buchbinder-Buntpapieren mit Wasserfarben auf schleimhaltigen Grund (1940), translated as The Art of Marbling by Richard J.Wolfe (Bird & Bull, 1980),& Mein Kampf mit der Ochsengalle (My Struggle with Oxgall, 1938), and Der Handvergolder im Tageswerken und Kunstschaffen (The Finisher in Daily Work and While Creating Art, 1951).
Like all binders and teachers of his era, Weiße, Lüers, Wagner, Dorfner ... worked in a system where the schools and organizations of all kind were ideologically controlled by the Nazi party to include the indoctrination of students, including expressing that ideology through their work. In his introduction to The Art of Marbling Wolfe speaks to that aspect as well. Der Buchbinderlehrling was certainly full of this indoctrination as the trade-schools were charged with developing well rounded individuals including subjects like "social studies" beyond the specific trade. Published in 1942, I expected "Das kluge Falzbein" (The Wise Bone Folder) to include such references, but was pleasantly pleased that it did not. Biographies of binders such as Dorfner and Weiße who were active during this time, most written in the 1950s, do not address this period except in the most general terms and often with references to bombed-out workshops, and certainly do include images of works expressing Nazi ideology. How strongly individuals identified with this ideology is not always discernible. It could have been accommodation in order to feed a family, or pure opportunism and careerism. Otto Dorfner is interesting in this regard as he was one of the favorites (see also Hitler's Bookbinder about Frieda Thiersch), stayed in Weimar in the Soviet Occupations Zone / DDR after the war, and continued to serve his masters with his work. Lüers' Das Fachwissen des Buchbinders appeared in multiple editions both during and after, and Vom Buchbinderlehrling zum Buchbindemeister (1941) published by the Reichsinnungsverband des Buchbinderhandwerks gives a sense of this. It is interesting to see how those references were expunged in post-war editions. Another example was Zechlin's Soldaten Werkbuch für Freizeit und Genesung (1943), in which the title was changed on the binding only to Jungens... More towards bottom here.
A thank you to Karen Hanmer for her contributions to making my translation of the tale better.