Your task is to predict the verdict of a claim based on the provided question-answer pair evidence. The possible labels are: 'Supported', 'Refuted', 'Not Enough Evidence', 'Conflicting Evidence/Cherrypicking'. Justify your answer using the provided evidence and select the correct label.

Claim: The Catholic Church announced that it was introducing burkas for altar servers.

Q1: When did Catholic Church introduces burka for altar servers to cover their head ?
A1: the wearing of a veil or hat for women seems to have been a fairly consistent practice in the Church in the West until fairly recently. Practices in the Eastern and Orthodox Churches have varied. Protestant denominations also show a wide diversity in this matter. The 1917 Code of Canon Law in  the Catholic Church mandated that women wear a veil or head covering. Prior to 1917 there was no universal Law but it was customary in most places for women to wear some sort of head covering. The 1983 Code of Canon Law made no mention of this requirement and by the 1980s most women, at least here in America, had ceased to wear veils or hats anyway. Currently there is no binding rule and the custom in most places is no head covering at all.

Scripture – In Biblical Times women generally wore veils in any public setting and this would include the Synagogue. The clearest New Testament reference to women veiling or covering their head is from St. Paul:

Q2: Does the Headcovering Customs of the Ancient  Catholic Church includes wearing burkas ?
A2: I offer this survey of ancient headcovering practices in the hope that it will clear away some common misconceptions, and bring into sharper focus the customs which many biblical expositors have held to be so important for an understanding of the Apostle Paul's instruction to the Corinthians regarding headcoverings. Too often I find that the statements made by biblical expositors on this subject are inaccurate and simplistic. The more research I have done on the subject, the more I have come to see how problematic is the widely-accepted interpretation of 1 Corinthians 11:2-16 which asserts that Paul is merely urging the saints in Corinth to conform to local and secular customs. In my opinion this idea raises more problems than it solves.

I conclude that Paul's explanations pertain to an established Christian custom, which may or may not have corresponded to any Jewish, Greek, or Roman custom of the time. Most "cultural background" treatments of this subject have failed to recognize the importance of the fact that in the first century the Church was itself a sub-culture, having its own traditions and customs.

This survey was prepared as a supporting document for my exegetical commentary on 1 Corinthians 11:2-16, to which I refer the reader for more specific comments on Paul's explanation of the early Christian custom.n ancient times men did not wear trousers, and women did not wear skirts. There were no shirts or blouses such as we wear today, either. Both sexes usually wore flowing garments comparable to the modern woman's dress. (1) In the Greek language the basic article of clothing was called the chiton (χιτών), and in the Latin language it was called the tunica. (2) In general, women wore a long chiton that reached all the way to the ankles. Over the chiton another garment, called the himation (ἱμάτιον), was worn (see figure 1). In the Latin language this was called the palla (for women) or the pallium (for men). The toga was a garment like the pallium, more V

Q3: Where was the claim posted?
A3: The Postillon.

Q4: Is this website a satire or real news site?
A4: 1. Are these true news and stories?
No, everything you can read here is satire and therefore all made-up. Any resemblance to actual persons, living or dead, or actual events is purely coincidental.
user
justification: This information was published on a satire website as per Q&A source information.  Therefore the claim is refuted.

verdict: 'Refuted'
assistant