Augustin Schoeffler [SEP] canonization status
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Augustin Schoeffler


Augustin be beheaded, and cast into a stream." was carried before him. Augustin Schoeffler's head was thrown into the Red River, and was never recovered. The crowd rushed to collect relics. Some even uprooted the grass that was stained with his blood. His body was buried on the site of his execution. Two days later, local Christians exhumed the body and reburied it in a Christian village nearby. On September 24, 1857, Augustin Schoeffler was declared Venerable by Pope Pius IX. He was beatified by
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Augustin Schoeffler


, in Mittelbronn, France. He was baptized the next day. From 1834-1842 he studied at the minor seminary of Pont-à-Mousson and the college of Phalsbourg. From 1842-1846 Schoeffler studied Philosophy at the major seminary of Nancy. On the 5 October 1846, he began training in the Seminary of Foreign Missions of Paris. On May 29, 1847 Augustin Schoeffler was ordained a priest in Paris. On November 18, 1847, Father Schoeffler left Antwerp arriving in Tonkin on July 6, 1848.
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Augustin Schoeffler


Augustin Schoeffler (1822–1851) was a French saint and martyr in the Roman Catholic Church and a member of the Paris Foreign Missions Society. He was a priest in Lorraine who joined the Foreign Missions of Paris. He worked as a missionary to Indochina and was one of two French missionaries killed in northern Vietnam between 1847 and 1851. At the time, it was illegal to proselytize in Vietnam. His feast day is May 1 (May 2 locally in France). Augustin Schoeffler was born on the 22 of November, 1822
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Augustin Schoeffler


From 1848 to 1851 he worked as missionary while learning the Vietnamese language. In the spring of 1850 his bishop gave him the task of evangelizing Son Tay in the north. Schoeffler was arrested on March 1, 1851, and on March 5 found guilty of proselytizing. He was beheaded on May 1, 1851 at Son Tay. As Father Schoeffler walked to his place of execution, a placard, which read, "He preached truly the whole charge of preaching the religion of Jesus. His crime is patent. Let Mr.
1272500
Nason Schoeffler


Nason "Nasty" Schoeffler is an American musician. He is the former bassist and founding member of Falling in Reverse. Nason Schoeffler was a founding member of Falling in Reverse in 2006. At this time Falling in Reverse had only been unofficially formed alias a different name, until Ronnie Radke joined in participation to create the new band under the name Falling in Reverse, which was officially formed in 2008. Schoeffler participated in a demo released in 2009 and also features on the debut album The Drug in Me Is You released on
4188211
Rule of St. Augustine


the set of ancient texts known as the 'Rule of Saint Augustine'. These clerics were widely known as Canons Regular (in order to distinguish them from the traditional 'secular' canons who followed the older, Carolingian 'rule of Aachen'.), 'Augustinian canons', 'canons of St Augustine', 'Austin canons' or 'Black canons', Observance of this Rule was approved for members of the clergy by the Council of Lateran (1059) and another council held at Rome four years later
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Canons regular


the lepers, and the infirm. The clerics established by St. Patrick in Ireland had a Guest House for pilgrims and the sick whom they tended by day and by night. And the rule given by Chrodegang to his canons enjoined that a hospital should be near their house that they might tend the sick. St. Augustine of Hippo did not found the order of canons regular, not even those who are called Austin Canons. There were canons regular before St. Augustine. Although Augustine of Hippo is regarded by the canons as their founder
6463958
Eusebius of Vercelli


them in piety and zeal. For this reason the Canons Regular of St. Augustine honor him along with Augustine as their founder. In 354, Pope Liberius asked Eusebius to join Bishop Lucifer of Cagliari in carrying a request to the Emperor Constantius II at Milan, pleading for the emperor to convoke a council to end the dissentions over the status of Athanasius of Alexandria and the matter of Arianism. The synod was held in Milan in 355. Eusebius attended part of the council, but refused to condemn Athanasius and so was exiled,
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Augustine of Hippo


Pavia discovered a marble box containing some human bones (including part of a skull). A dispute arose between the Augustinian hermits (Order of Saint Augustine) and the regular canons (Canons Regular of Saint Augustine) as to whether these were the bones of Augustine. The hermits did not believe so; the canons affirmed that they were. Eventually Pope Benedict XIII (1724–1730) directed the Bishop of Pavia, Monsignor Pertusati, to make a determination. The bishop declared that, in his opinion, the bones were those of
1783490
Development of the Old Testament canon


to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others disputed their status based on their exclusion from the Hebrew Bible (most notably Jerome). Michael Barber argues that this time-honored reconstruction is grossly inaccurate and that "the case against the apocrypha is overstated". Augustine simply wanted a new version of the Latin Bible based on the Greek text since the Septuagint was widely used throughout the churches and translation process could not rely on
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Canons regular


the new ordo of canonical life a distinctive stamp. The norm of life of the canons regular was concretized from the last third of the 11th century by a general following of the "vita apostolica" and the "vita communis" of the early church based more and more on the regulations handed on by Augustine. Secundum regulam Augustini vivere, first employed in Rheims in 1067, signified a life according to the example of Augustine that was known from his numerous writings. From that time the Order of Canons Regular of Saint Augustine
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Canons regular


taking their name from St Augustine, the great Doctor of the Church, for he realized in an ideal way the common life of the Clergy, and because from that time the Canons adopted the "Rule" of Augustine. On 4 May 1959 Pope John XXIII founded the Confederation of the Canons Regular of St. Augustine with his apostolic letter "Caritas Unitas" on the 900th anniversary of the First Lateran Synod. The Confederation is a union of charity that binds nine congregations of canons regular together for mutual aid and support. The
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Christian biblical canons


since many Eastern Churches rejected some of the books Augustine upheld as universally received. In the same passage, Augustine asserted that these dissenting churches should be outweighed by the opinions of "the more numerous and weightier churches", which would include Eastern Churches, the prestige of which Augustine stated moved him to include the Book of Hebrews among the canonical writings, though he had reservation about its authorship. Augustine called three synods on canonicity: the Synod of Hippo in 393, the Council of Carthage (397), and the Council
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Jedburgh Abbey


Bishop of Durham. In 1118, prior to his ascension to the Scottish throne, Prince David established a foundation of canons regular of the order of St. Augustine at what is now Jedburgh. The foundation appeared to have the status of 'priory' in the early years and a man by the name of Daniel was described as the Prior of Geddwrda in 1139. The church was later raised to the status of monastery before becoming, in the years prior to King David's death in 1153 (probably in 1147), a
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Canons regular


to a church but do not take vows or live in common under a Rule. Among canons regular most, but not all, have followed the Rule of St. Augustine and thus have been called "Augustinian Canons", known sometimes in English as "Austin Canons" or "Black Canons", from their black habits. However, one particular group of canons regular who also follow the Rule of St. Augustine are the "Premonstratensians" or "Norbertines", sometimes called in English "White Canons", from their white
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Paul Schoeffler


Paul Schoeffler (born November 21, 1958) is a Canadian stage, film, television and voice actor. Schoeffler provides the voices for many characters on the Cartoon Network animated series "Courage the Cowardly Dog". He has also made guest appearances on "Midnight Caller" and "Law & Order". He has also acted on stages such as Philadelphia's Walnut Street Theatre, portraying characters such as Don Quixote from "Man of La Mancha", Javert from "Les Misérables", and Captain Hook from "Peter
6938486
St Augustine of Hippo, Grimsby


was consecrated on 28 March 1912. The Vicar of Grimsby is the patron of the living and Canon A.A. Markham appointed Fr Frank Bloomer the first vicar of the new parish. He came to Grimsby from Barton upon Humber and remained here until his death in 1938. His cremated remains are interred in the Lady Chapel. During his incumbency nine priests served as assistant curates. St Augustine's is a truly beautiful church, designed by Sir Charles Nicholson. Henry Thorold describes the fine interior with its numerous altars, statues and lamps as
19176579
Clifford Schoeffler


Brigadier General Clifford Schoeffler (March 8, 1924 – August 22, 2005) was director of operations and training in the Office of the Deputy Chief of Staff, Operations, Headquarters Strategic Air Command, Offutt Air Force Base, Nebraska. He was a command pilot with more than 10,000 flying hours accumulated during his career. Schoeffler was born in Lafayette, Louisiana, where he graduated from Lafayette High School in 1940 and attended the University of Louisiana at Lafayette, then named the Southwestern Louisiana Institute. In 1942 he enlisted in the
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Augustinians


St. Bernard to assist the canons in their ability to find travelers buried by avalanches. The Congregation of the Great St. Bernard is a member of the Confederation of the Canons Regular of St. Augustine. The Canons Regular of the New Jerusalem are a newly founded Tridentine rite congregation. The 2008 Constitutions of the Order of St. Augustine states that the Order of Saint Augustine is composed of the following: In addition to these three branches, the Augustinian family also includes other groups: a) religious institutes, both male and female, formally
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Canons regular


were sufficiently numerous to be formed by Innocent X into a separate "Congregation of St. Patrick", which the pope declared to inherit all the rights, privileges and possessions of the old Irish canons. In the year 1698 the Irish Congregation, by a Bull of Innocent XII, was affiliated and aggregated to the Lateran Congregation. The Canons Regular of Saint Augustine (C.R.S.A. or Can.Reg.), also referred to as "Augustinian Canons" or "Austin Canons" ('Austin' being an anglicisation of 'Augustine
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Clifford Schoeffler


Texas. During the return of the 7th Bomb Wing from an Arctic bombing exercise then-Lt Col Schoeffler was involved in a crash at Canadian Forces Base Goose Bay on 12 February 1953 that claimed two lives. Flying through adverse weather Schoeffler was receiving directions for an instrument landing by a ground control operator who was actually monitoring another nearby B-36. Colonel Chadwell, the Wing Commander, was on board at the time. When the plane hit the ground the aft section broke off and the open end acted like a giant scoop packing
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Canon (priest)


choir canons who live in community, with lay brothers. There are a variety of congregations of canons, some of which are part of the Confederation of Canons Regular of St. Augustine: Many bishops endeavoured to imitate St. Augustine and St. Eusebius, and to live a common life with the clergy of their church. Rules taken from the sacred canons were even drawn up for their use, of which the most celebrated is that of St. Chrodegang, Bishop of Metz (766). In the tenth century, this institution declined;
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Clifford Schoeffler


in the snow. This incident would provide the basis for the 1955 film Strategic Air Command starring James Stewart which Schoeffler served as a consultant. He graduated from the Air Tactical School at Tyndall Air Force Base, Florida. While at Carswell he also flew B-29 Superfortress and B-52 Stratofortress aircraft, and accumulated more than 5,000 hours flying the B-36. He served consecutively as a crewmember, flight standardization chief, squadron commander, and deputy commander for operations of the 7th Bombardment Wing. Schoeffler graduated from the Air War College at Maxwell Air
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Patrick Augustine Sheehan


Patrick Augustine Sheehan (17 March 1852 – 5 October 1913) was an Irish Catholic priest, author and political activist. He was usually known as Canon Sheehan after his 1903 appointment as a canon of the diocese of Cloyne, or more fully as Canon Sheehan of Doneraile, after the town of Doneraile where he wrote almost all of his major works and served as parish priest. Patrick Augustine Sheehan was born on St Patrick's Day, 1852, at 29 New Street in Mallow in the north of County Cork. Third eldest
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Development of the Old Testament canon


in its "Canon 24" listed exactly the same Old Testament Canon of the previous councils. Consequently the Roman Catholic canon established by the Council of Trent in 1546 differs from that of Augustine of Hippo wrote in his book "On Christian Doctrine (Book II Chapter 8)" (397 AD) only in respect of the two books of Ezra. Augustine counted both Greek Esdras and Ezra–Nehemiah as canonical; whereas the Council of Trent split Ezra–Nehemiah into the separate books of Ezra and Nehemiah, and relegated Greek Esdras
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Old Testament


the first canon which includes the books that did not appear in the Hebrew Bible; the councils were under significant influence of Augustine of Hippo, who regarded the canon as already closed. In the 16th century, the Protestant reformers sided with Jerome; yet although most Protestant Bibles now have only those books that appear in the Hebrew Bible, they have them in the order of the Greek Bible. Rome then officially adopted a canon, the Canon of Trent, which is seen as following Augustine's Carthaginian Councils or the Council of
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Canons regular


in America, with powers to gather into communities all the members of the canonical institute who were then dispersed in those parts, and the obligation to report to the authorities of the order. From the 19th century onwards, the order has definitely undertaken the work of evangelization. By the 13th century, there was universal adherence to the Rule of St. Augustine. This acceptance of Augustine's rule occurred over the 11th and 12th centuries in piecemeal fashion. There were in fact three different rules of St. Augustine from which to choose:
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History of Stroud Green


mass was celebrated there. It was designated St. Augustine's, since canons regular of St. Augustine were intended to serve the mission, but was soon committed to canons regular of the Lateran, who changed the name to St. Peter-in-Chains. A red-brick church, in a Gothic style, was founded in 1898 and completed in 1902. There were attendances of 473 in the morning and 125 in the evening on one Sunday in 1903. The church was still served by canons regular of the Lateran in 1976
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Augustinians


out of an attempt to organize communities of clerics to a more dedicated way of life, as St. Augustine himself had done. Historically it paralleled the lay movement of monasticism or the eremetical life from which the friars were later to develop. In their tradition, the canons added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the diocesan structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine (CRSA)
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Order of Saint Augustine


life. Several groups of canons were established under various disciplines, all with the Augustinian Rule as their basis. Examples of these were the Congregation of canons in Ravenna, founded by the Blessed Peter de Honestis about 1100, as well as the Norbertines. The instructions contained in Augustine's Rule formed the basis of the Rule that, in accordance with the decree of the Lateran Synod of 1059, was adopted by canons who desired to practice a common apostolic life (Holstenius, "Codex regularum", II, Rome, 1661
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Canons regular


of St Augustine. The order has houses in Argentina, Austria, Brazil, Canada, the Czech Republic, the Dominican Republic, England, Italy, France, Belgium, Germany, the Netherlands, Norway, Poland, Peru, Porto Rico, Spain, Taiwan, Switzerland, the United States and Uruguay. Other orders sprang up which followed the Rule of St. Augustine and the canonical life. As canons regular became separated into different congregations they took their names from the locality in which they lived, or from the distinctive habit
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Independent Augustinian communities


An offshoot from the hermit friars (not counted comprehensively in this article), resulting from reform efforts. These barefoot Augustinians (in France "Augustins déchaussés") were founded about 1560 by Thomas a Jesu (d. 1582). This order of Canons Regular also follow the Rule of St. Augustine, and were founded by St Norbert. At the end of the 20th century, there were more than one hundred Premonstratensian monasteries worldwide and over 1,500 canons and lay brothers. http://www.norbertines.org/order/orderglance.html The Dominican Friars follow the rule of St. Augustine given
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Canons Regular of the Immaculate Conception


and lay brothers. The priests have been successfully employed in colonization and the education of youth. The Congregation of the Immaculate Conception, together with eight other congregations of Canons Regular make up the Confederation of Canons Regular of St. Augustine. The current Superior General, Dom Rinaldo Guarisco CRIC, was elected at the 2018 General Chapter. In England, the Congregation has charge of the parish of Our Lady of Charity and St Augustine Daventry in Northampton Diocese. In the United States the community has charge of St Sebastian's and Our Lady
10704293
Thornton Abbey


Thornton Abbey was a medieval abbey located close to the small North Lincolnshire village of Thornton Curtis, near Ulceby. It was founded as a priory in 1139 by William le Gros, the Earl of Yorkshire, and raised to the status of abbey in 1148. It was a house for Augustinian or black canons, who lived a communal life under the Rule of St Augustine but also undertook pastoral duties outside of the Abbey. Officers within the abbey included a cellarer, bursar, chamberlain, sacrist, kitchener and an infirmer. The
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Augustine Schulte


of a "pontifical" college. In the end, the new canonical status of the College focused the attention of Cardinal Simeoni and the board of governors on finding a permanent rector. While Father Schulte had performed admirably in his provisionary role, he was ultimately deemed too young for the task, and his qualifications insufficient. Instead, Father Denis J. O'Connell was selected for the job and became the College's fourth rector by election of the Propaganda on June 8, 1885. Papal confirmation followed a few days later, and Schulte
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Canons regular


Canons" or "Black Canons", but there have always been canons regular who never adopted the Rule of St. Augustine. In a word, canons regular may be considered as the genus, and Austin Canons as the species; or all Austin Canons are canons regular, but not all canons regular are Austin Canons. By 1125 hundreds of communities of canons had sprung up in Western Europe. Usually they were quite independent of one another, and varied in their ministries. One obvious place where a group of priests was required
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Religious order (Catholic)


order like the Dominicans and Jesuits." The Canons Regular of Saint Augustine are in a situation similar to that of the Benedictines. They are organized in eight "congregations", each headed by an "abbot general", but also have an "Abbot Primate of the Confederated Canons Regular of Saint Augustine". And the Cistercians are in thirteen "congregations", each headed by an "abbot general" or an "abbot president", but do not use the title of "abbot primate". The "Annuario
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Neunkirchen am Brand


Neunkirchen am Brand is a municipality in the district of Forchheim in Bavaria in Germany. Important dates are the founding of the Canons Regular of Saint Augustine monastery, Neunkirchen am Brand monastery, in 1314 and the conferment of the status as market town in 1410. In 1803 Neunkirchen along with the Prince-Bishopric of Bamberg became part of Bavaria. Between 1886 and 1963 Neunkirchen was located near a train route from Erlangen to Eschenau. After the Second World War, refugees settled in Neunkirchen and after the establishment of Siemens AG in Erlangen
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Canonization of Joan of Arc


could use Joan for his nationalist purposes, Napoleon allowed Orléans to resume its yearly celebration of the lifting of the siege, commissioned Augustin Dupré to strike a commemorative coin, and had Jean-Antoine Chaptal inform the mayor of Orléans that he approved of a resolution by the municipal council for Edme-François-Étienne Gois to erect his statue of Joan: "The illustrious career of Joan of Arc proves that there is no miracle French genius cannot perform in the face of a threat against national freedom." Gois's work
157261
Libellus responsionum


response by Gregory to Augustine's request for relics of the local British martyr Sixtus. Gregory responds that he is sending relics of Pope Sixtus II to replace the local saint's remains, as Gregory has doubts about the actual saintly status of the British martyr. Although the authenticity of the "Obsecratio" has occasionally been questioned, most modern historians accept that it is genuine. In the early seventh century an augmented version of the Dionysian conciliar and decretal collections was assembled in Bobbio, in northern Italy. To this canon law collection
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Andreas of Ratisbon


Andreas of Ratisbon (sometimes Andreas of Regensburg) was a historian of the later 14th and early 15th century. All that is known concerning him is gathered from the scanty particulars given in his works. He was ordained priest at Eichstätt in 1405, and joined the Canons Regular of St. Augustine at Ratisbon in 1410, where he devoted himself to historical studies. His principal works are "De statu urbis Ratisbon, antiquo et de variis Haeresibus", the "Chronicon Generale" and the "Chronicon de Ducibus Bavariae", to
21776958
Patrick Augustine


Patrick Pervez Augustine is an Anglican assistant bishop of the Diocese of Bor in the Episcopal Church of South Sudan, serving the South Sudanese diaspora both in Africa and North America. A native of Pakistan, Augustine served as rector of St. Thomas Church, Islamabad. He moved to the U.S. and was rector of Christ Episcopal Church in La Crosse, Wisconsin for 16 years. He also served as Canon and Commissary in the U.S. to the Anglican Archbishop of Sudan. In 2012, Augustine was awarded the Cross of St Augustine by Rowan
16375143
Order of Saint Augustine


The Order of Saint Augustine (, abbreviated as OSA; historically "Ordo eremitarum sancti Augustini", OESA, the Order of Hermits of Saint Augustine), generally called Augustinians or Austin Friars (not to be confused with the Augustinian Canons Regular), is a Catholic religious order. It was founded in 1244 by bringing together several eremetical orders in the Tuscany region who were following the Rule of St. Augustine, written by St. Augustine of Hippo in the 5th Century. In its establishment in its current form, it was shaped
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St Augustine College of South Africa


of Trustees was constituted to guide the process, and, in November 1997, a Section 21 Company (not for profit) was registered. The name chosen for the proposed institution was ‘St Augustine’ – a conscious link to the African context, St Augustine of Hippo being one of the earliest Christian scholars produced by the continent. Having received recognition and accreditation with the South African Department of Education, on 13 July 1999, St Augustine was officially opened by the Deputy Minister of Education. St Augustine was canonically recognised by
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Roman Catholic Diocese of Pamiers


Boniface VIII. Clement imposed a perpetual silence on the Archbishop of Toulouse and his successors. However, when Pope John XXII raised Toulouse to metropolitan status on 22 February 1318, he also extended the Diocese of Pamiers which he made suffragan of Toulouse. Before the creation of the diocese in 1295, the inhabitants of the monastery of Saint-Antonin lived as Canons Regular according to the Rule of Saint Augustine. Bishop Saisset's brief tenure did not permit him to address the matter of the organization of a cathedral Chapter or the apportioning
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Order of Saint Augustine


, 120), hence the title of Canons Regular of Saint Augustine. Around the start of the 13th century, many eremetical communities, especially in the vicinity of Siena, Italy, sprang up. These were often small (no more than ten) and composed of laymen, thus they lacked the clerical orientation of the canons. Their foundational spirit was one of solitude and penance. With time, some of the communities adopted a more outward looking way of life. As the number of hermit-priests increased, assisting the
17444352
1 Esdras


The Semitic chiasm is corrected in at least one manuscript of Josephus in the "Antiquities of the Jews", Book 11, chapter 2 where we find that the name of the above-mentioned Artaxerxes is called Cambyses. The book was widely quoted by early Christian authors and it found a place in Origen's "Hexapla". According to Pierre-Maurice Bogaert, Augustine of Hippo considered it canonical, citing 1 Esdras as canonical 'Ezra' in 'The City of God' at 18:36. Bogaert maintains that under Augustine
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Canons regular


him from a monk. The clerical state is essential to the Order of Canons Regular, whereas it is only accidental to the Monastic Order. Erasmus, himself a canon regular, declared that the canons regular are a "median point" between the monks and the secular clergy. The outer appearance and observances of the canons regular can seem very similar to those of the monks. This is because the various reforms borrowed certain practices from the monks for the use of the canons. According to St. Augustine, a canon regular professes
6463955
Church of São Martinho de Cedofeita


continued throughout the 12th and 13th centuries, referring to the existence of a monastery in Cedofeita, alternating with dispatches about a religious college, continuing until the first quarter of the 13th century. The community of religious clerics adopted the orders of the Canons Regular of Saint Augustine; historically, references to the temple referred to a much larger "Convento dos Cónegos Regrantes de Santo Agostinho" ("Convent of the Canons Regular of Saint Augustine"). The religious community was supported by the founding of a "factory" in the
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Christian biblical canons


St. Damasus gave a complete list of the canonical books of both the Old Testament and the New Testament (also known as the 'Gelasian Decree' because it was reproduced by Gelasius in 495), which is identical with the list given at Trent." Augustine of Hippo declared without qualification that one is to "prefer those that are received by all Catholic Churches to those which some of them do not receive" (On Christian Doctrines 2.12). By "Catholic Churches" Augustine meant those who concurred in this judgment,
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Canons regular


was known as "Ordo Antiquus". The first who successfully united the clerical state with the monastic observance was St Eusebius, Bishop of Vercelli. This way of living was also established by St Zeno, Bishop of Verona, and St. Ambrose at Milan. It was under St Augustine that the "canonical life" reached its apotheosis. None of the holy fathers was so enthusiastic about and enthralled by the community life of the Apostolic Church of Jerusalem (Acts 4:31-35) as St. Augustine. To live this out in
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Councils of Carthage


original sin, grace, and perfectibility; and it fully approved the contrary views of Augustine. The synod issued eight canons When Apiarius of Sicca, a priest excommunicated by the African Church, went to Rome for reinstatement in 419, Pope Zosimus sent envoys to Africa in order to investigate. A council was called in Carthage to deny the papal jurisdiction. When the envoys tried to defend the pope's authority by quoting the Canons of the Council of Nicaea, Saint Augustine and Saint Aurelius condemned Pope Zosimus for interfering with the African
702021
The Drug in Me Is You


50 albums of 2011. It is the only album that features the bassist Nason Schoeffler and short-lived member Scott Gee on drums. In 2006, Ronnie Radke was involved in an altercation in Las Vegas that resulted in the fatal shooting of 18-year-old Michael Cook, eventually leading to Radke's two-year imprisonment for parole violation. Following his incarceration and forced departure from his old band, Escape the Fate, Radke formed Falling in Reverse with the help of longtime friend Nason Schoeffler, who found band members and visited
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St Augustine College of South Africa


a decree of the South African Bishops’ Conference in 2008; in the same year, it was recognised by the Congregation for Catholic Education, in the Vatican, as a Catholic University. Being Catholic, St Augustine operates in conformity with the provisions of the Code of Canon Law and the 1990 Apostolic Constitution of Pope John Paul II, "Ex Corde Ecclesiae". The motto of St Augustine College is "‘Intellige ut credas’". According to St Augustine of Hippo, the two dimensions, faith and reason,
8412201
Clifford Schoeffler


United States Army Air Corps Reserve and began pilot training as an aviation cadet at Kelly Field, Texas. He received his pilot wings and commission as a second lieutenant in 1943. After serving in 1944 as a B-24 pilot in which he completed 30 missions for the Eighth Air Force in England, he returned to the United States. He became an instructor pilot at Bryan Army Air Base, Texas, and later at Barksdale Air Force Base, Louisiana. From 1948 to 1960, Schoeffler was stationed at Carswell Air Force Base,
16645621
Strategic Air Command (film)


, Texas. The baseball scenes were filmed with the cooperation of the St. Louis Cardinals at their spring training home of Al Lang Field in St. Petersburg, Florida, just across Tampa Bay from MacDill AFB. Stewart's character is based on the real-life military career and an actual mission flown by Brigadier General Clifford Schoeffler, who crashed during an Arctic B-36 mission and survived. Brigadier General Schoeffler was on site at Carswell Air Force Base during the filming of "Strategic Air Command" as a consultant. Some commentators have speculated
18844705
François de Tournon


under the tutelage of Abbot Theodore Mitte de S. Chamond (1495-1527). In due course, François de Tournon became Preceptor of the monastery, and then became the 21st Abbot of the Order of S. Antoine in 1542, a position which he continued to hold until 1555. By command of Pope Boniface VIII (1295-1303) the members of the Order of S. Antoine followed the Rule of S. Augustine and were considered Canons Regular of S. Augustine (CRSA). François was Canon of Avignon, when he was
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Christian culture


vast. With a literary tradition spanning two millennia, the Bible and Papal Encyclicals have been constants of the Catholic canon but countless other historical works may be listed as noteworthy in terms of their influence on Western society. From late Antiquity, St Augustine's book Confessions, which outlines his sinful youth and conversion to Christianity, is widely considered to be the first autobiography of ever written in the canon of Western Literature. Augustine profoundly influenced the coming medieval worldview. The "Summa Theologica", written 1265–1274, is the best-
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Rule of St. Augustine


. Adoption of the Rule of St Augustine subsequently spread rapidly through Western Europe. The early Victorine Canons embraced the Rule of St Augustine in 1113. In the year 1120, Norbert of Xanten chose the Rule of St Augustine as he founded the Premonstratensian Order. It was adopted by John of Matha in 1198 in founding the Trinitarian Order. At the Fourth Lateran Council (1215) it was accepted as one of the approved rules of the church. It was then adopted by the Order of Preachers in 1216 when their order received
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Canons Regular of the Lateran


The Canons Regular of the Lateran (CRL), formally titled the Canons Regular of St. Augustine of the Congregation of the Most Holy Savior at the Lateran, is an international congregation of an order of canons regular, comprising priests and lay brothers in the Catholic Church. The canons regular trace their origins to the 4th century reforms of the clergy by Martin of Tours in France and Eusebius of Vercelli in Italy. They and other bishops sought to model the accepted lifestyles of their clergy in a domestic model, based on the communal
5587537
Michel René Barnes


, the bibliography does not provide further details. Barnes's and Ayres's work suggests that Augustine has been read primarily with a non-theological focus, and needs a theological or doctrinal re-reading. Some have expressed hope that their work will eventually result in a new theological biography of Augustine. The basis of the New Canon reading of Augustine was worked out from 1995 to 2000, during which Ayres and Barnes conducted an almost daily common reading and discussion, via e-mail, of Augustine's trinitarian writings. The
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Canons regular


the canons till the Reformation, including Oronsay and Crusay. The Augustinian canons regular established 116 religious houses in Ireland in the period of church reform early in the 12th century. The role of the Augustinian Canons within the secular community was the main reason for their being the largest single order in Ireland. The canons regular were less rigorous in their observances than the Cistercians, and through this more flexible approach to religious life they participated in a great variety of pastoral activities in parishes, hospitals and schools. The Rule of Augustine was
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Canons regular


'), is one of the oldest Latin Rite Orders. In contrast to many other orders of the Catholic Church, Augustinian Canons (Canons Regular of St. Augustine, Canonici Regulares Sancti Augustini, CRSA) cannot be traced back to an individual founder or to a particular founding group. They are more the result of a process that lasted for centuries. Because of their manifold roots they have undergone various forms in medieval and modern Europe. Since the 12th century, canons regular have been known as Augustinian or Austin Canons,
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Canons regular


they wore, or from the one who led the way in remodelling their lives. Hence we have the White Canons of Prémontré; the White Canons of Saint John Lateran; the Black Canons of St. Augustine; the Canons of St. Victor at Paris and also at Marseilles. The Premonstratensian Order was founded at Prémontré, near Laon, in Picardy (northern France), by St. Norbert in the year 1120. The order received formal approval from Pope Honorius II in 1126, the same year in which Norbert was appointed Archbishop of
6463994
Canons Regular of San Giorgio in Alga


of secular canons. The canons wore a white habit with a blue cloak. The success of the community led to the adoption of their way of life by a large number of communities of canons in the region, leading to the formation of a new congregation of canons. Giustiniani spent many years at the Priory of St. Augustine in Vicenza, and assisted in numerous other foundations until he was named a bishop. In 1408 Pope Gregory appointed Barbo to be the abbot of the Benedictine Abbey of Santa Giustina in Padua, which he
7120836
Charles Reynolds (cleric)


at the Augustinian Priory of Saint Mary in Mohill-Manachan, a monastery of the Canons regular of St. Augustine. The Canons Regular of Saint Augustine were one of several institutions born from an eleventh-century religious reform movement. The ecclesiastical branch of the Mac Raghnaill family had very strong associations with the Augustinian priory of Mohill, Co. Leitrim, from at least the fifteenth century. Nothing is known of his early life and ministries. Charles must have been highly regarded because sometime after completing his novitiate in Mohill, he was transferred
18084892
Laurence of Canterbury


being with them. Laurence succeeded Augustine to the see of Canterbury in about 604, and ruled until his death on 2 February 619. To secure the succession, Augustine had consecrated Laurence before he died, even though that was prohibited by canon law. Augustine was afraid though that if someone did not step into the office immediately, it would damage the missionary efforts in Britain. However, Laurence never received a pallium from Rome, so he may have been considered uncanonical by the papacy. Bede makes a point of comparing Augustine
18792673
Roman Catholic Diocese of Aosta


to Bec Abbey in Normandy and ultimately became primate over Norman England instead. In 1133, Bishop Herbert, with the consent of the Provost and Canons of the Collegiate Church of S. Ursi (Ours), converted the Chapter of secular canons into an association of Canons Regular of S. Augustine. This change had the support and authority of Pope Innocent II behind it. The first Prior of the Canons of S. Ours was Arnulphus, who later became Bishop of Aosta. Two of his Canons, Aimon de Quart and Walbert, later
12322645
Canons regular


habits. Canons regular live together in community. The first communities of canons took vows of common property and stability. As a later development, they now usually take the three vows of chastity, poverty, and obedience though some Orders or congregations of canons regular have retained the vow of stability. When, in and after the 11th century, the various congregations of canons regular were formed, and adopted the Rule of St. Augustine, they were usually called "Canonici Regulares Ordinis S. Augustini Congregationis", and in England "Austin
6463951
Deuterocanonical books


of books that did not appear in the Hebrew Bible; the councils were under significant influence of Augustine of Hippo, who regarded the canon as already closed. Canon XXIV from the Synod of Hippo records the Scriptures which are considered canonical; the Old Testament books as follows: On 28 August 397, the Council of Carthage (397 AD) confirmed the canon issued at Hippo; the recurrence of the Old Testament part is stated: The Council of Carthage (419 AD) in its canon 24 lists the deuterocanonical books except Baruch
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Christian biblical canons


its fourth session." According to Lee Martin McDonald, the Revelation was added to the list in 419. These councils were convened under the influence of St. Augustine, who regarded the canon as already closed. The division of opinion over the canon was not over the core, but over the "fringe", and from the fourth century, there existed unanimity in the West concerning the New Testament canon (as it is today), and by the fifth century the East, with a few exceptions, had come to
4265096
Development of the Old Testament canon


quotes Sirach 13:2., elsewhere Jerome also refers to Baruch, the Story of Susannah and Wisdom as scripture. The Synod of Hippo (in 393), followed by the Council of Carthage (397) and the Council of Carthage (419), may be the first council that explicitly accepted the first canon which includes the books that did not appear in the Hebrew Bible; the councils were under significant influence of Augustine of Hippo, who regarded the canon as already closed. Canon xxxvi from the Synod of Hippo (393
12100365
Roman Catholic Diocese of Agen


charter of 1180 in which the English king Henry II orders the chapter of Saint-Étienne not to harass the chapter of Saint-Caprais economically. There is also a tradition that both chapters were originally composed of regular clergy (monks). There is no evidence for this claim, and indeed in the absence of evidence it is argued by some that the monks were Benedictines, other that they were regular canons, following the Rule of Saint Augustine. What is certain is that the canons were secular canons, not regular canons
12465787
Apocrypha


somewhat later, at which time considerations of Greek language and beginnings of Christian acceptance of the Septuagint weighed against some of the texts. Some were not accepted by the Jews as part of the Hebrew Bible canon and the Apocrypha is not part of the historical Jewish canon. Early church fathers such as Athanasius, Melito, Origen, and Cyril of Jerusalem, spoke against the canonicity of much or all of the apocrypha, but the most weighty opposition was the fourth century Catholic scholar Jerome who preferred the Hebrew canon, whereas Augustine and
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Canon (priest)


) in the eighth century. In the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons. In the Roman Catholic Church, the members of the chapter of a cathedral (cathedral chapter) or of a collegiate church (so called after their chapter) are canons. Depending on the title of the church, several languages
1719596
Development of the New Testament canon


that Epistle to the Hebrews was written by Paul, for a time ending all debate on the subject. The first council that accepted the present canon of the books of the New Testament may have been the Synod of Hippo in North Africa (393). A brief summary of the acts was read at and accepted by the Synod of Carthage (397) and Council of Carthage (419). These councils were convened under the authority of St. Augustine, who regarded the canon as already closed. This North African canon reaffirmed
20406374
Canons Regular of the Holy Sepulchre


as a female branch of the Canons Regular of the Holy Sepulchre, still exists in convents in Belgium, the Netherlands, France, Spain and England. It is the opinion of Helyot and others that no Canons of the Holy Sepulchre existed before 1114, when some Canons regular, who had adopted the Rule of St. Augustine, were brought from the West and introduced into the Holy City by Godfrey of Bouillon. On the other hand, Suarez and others recognise the tradition of the order, which maintains that Saint James, the
481397
Canons regular


, as it was already beginning to be called, increased rapidly. A great number of congregations of canons regular sprang into existence, each with its own distinctive constitutions, grounded on the Rule of St. Augustine and the statutes which Blessed Peter de Honestis, about the year 1100, gave to his canons at Ravenna. In some houses the canonical life was combined with hospitality to travelers, nursing the sick and other charitable works. Often a number of houses were grouped together in a congregation. One of the most famous houses was
6463972
Red Cloister


of Brabant, on March 1, 1367. Shortly after, some time between 1367 and 1369 and following the example of the nearby Groenendael_Priory, the community adopted the Rule of St. Augustine. The foundation was confirmed in 1373 by Gérard de Dainville, Bishop of Cambrai and the following year was affiliated to the order of "Chanoines réguliers de saint Augustin" (Canons Regular of St. Augustine). The community grew quickly. In 1381, construction of the church was initiated, after receiving gifts of land and lakes from the Duchess
13541532
List of members of the Gregorian mission


Mellitus, Justus, and Honorius; all of them were later canonized as saints. Two other missionaries, Paulinus and Romanus, also became bishops. The last group of missionaries became the abbots of the monastery founded by Augustine at Canterbury, later known as St Augustine's Abbey after Augustine. The abbots included Gratiosus, John, Peter, Petronius, and Rufinianus. As well as the five archbishops, three other members of the mission are regarded as saints: Peter, James the Deacon, and Paulinus. The date of arrival
16087669
Augustine of Hippo


repentance, requesting that the penitential Psalms of David be hung on his walls so that he could read them. He directed that the library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the Vandals lifted the siege of Hippo, but they returned not long thereafter and burned the city. They destroyed all of it but Augustine's cathedral and library, which they left untouched. Augustine was canonized by popular acclaim, and later recognized as
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Limbo


)." The Council of North African bishops, which included Augustine of Hippo, held at Carthage in 418 did not explicitly endorse all aspects of Augustine's stern view about the destiny of infants who die without baptism, but said in a section of one canon (not found in all manuscripts) that there is no "intermediate or other happy dwelling place for children who have left this life without Baptism, without which they cannot enter the kingdom of heaven, that is, eternal life". So great was Augustine
18232979
Celibacy


). Augustine's views on women were not all negative, however. In his "Tractates on the Gospel of John", Augustine, commenting on the Samaritan woman from John 4:1–42, uses the woman as a figure of the church. According to Raming, the authority of the "Decretum Gratiani", a collection of Roman Catholic canon law which prohibits women from leading, teaching, or being a witness, rests largely on the views of the early church fathers, especially St. Augustine. The laws and traditions founded upon
6293099
Augustinus Olomucensis


Augustinus Olomucensis (March 1467, Olomouc – 3 November 1513, Olomouc) was a Moravian humanist and theologian. His birth name was Augustin Käsenbrot (or "Käsenbrod"), but he was also known as Augustinus Moravus or Augustinus Bemus, or, in Czech, as Augustin Moravský or Augustin Olomoucký (or "Olomúcký"). Augustinus is generally considered the foremost Moravian humanist of his time. After the early death of his father, Augustinus grew up in the household of his uncle Andreas Ctiborius, who was canon at
8873488
Canons Regular of the Holy Sepulchre


The Canons Regular of the Holy Sepulchre were a Catholic religious order of canons regular of the Rule of Saint Augustine said to have been founded in the Church of the Holy Sepulchre in Jerusalem, then the capital of the Kingdom of Jerusalem, recognised in 1113 by Papal bull of Pope Paschal II. Other accounts has it that they were founded earlier, during the rule of Godfrey of Bouillon (1099–1100). After the fall of Jerusalem to Saladin, the Canons fled the Holy Land along with other Latin Christians. They first settled
481395
Canons Regular of the Holy Cross of Coimbra


The Canons Regular of the Holy Cross of Coimbra were founded in Portugal in the 12th century. The Order was founded under the Rule of Saint Augustine, thus its members are classified as "Augustinians," as are all other Orders of Canons Regular. The Canons Regular of the Holy Cross of Coimbra were founded by St. Theotonius, Archdeacon Dom Tello, and Dom Juan Peculiar in 1131. Construction of its first monastery began on June 28, 1131. On Ash Wednesday, February 24, 1132, the original twelve, along
6147658
Jean Augustine


the same time that their Americans had for generations. Augustine also was the first Black Canadian woman appointed to the federal cabinet. On May 26, 2002, Augustine was appointed Secretary of State (Multiculturalism) (Status of Women). In December 2003, she was re-appointed to the new Cabinet as Minister of State (Multiculturalism and Status of Women). In 2004, she was appointed to the position of Assistant Deputy Chair of Committees of the Whole, making her the first Black Canadian to occupy the Speaker's
11814263
St Augustine's Church, Even Swindon


for St Mark's Church (another 'railway' church) to cover services and pastoral work. On 26 October 1904, Rev Henry Harvey was licensed as missionary curate in St Augustine's district. He went on to serve the church in Rodbourne for a total of 29 years, was made Honorary Chaplain to the Bishop, and on completion of 25 years' service was made an Honorary Canon of Bristol Cathedral. The foundation stone of St Augustine's was laid on 13 April 1907 amid much ceremony, and was the first
11407646
St Augustine of Hippo, Grimsby


The Church of England Parish of St Augustine of Hippo, Grimsby came into being on 14 May 1912. It was formed by taking 85 acres from the Parish of St Mary & St James, Grimsby and 255 acres from the Parish of the Holy Trinity and St Mary, Old Clee. As part of the land of the Parish had belonged to the Augustinian Canons of Wellow Abbey, it was appropriate that it should be placed under the patronage of St Augustine of Hippo. The new church had been dedicated in November 1911 but
19176578
St Augustine's Church, Penarth


St Augustine's Church is a Grade I-listed Gothic Revival nineteenth-century parish church in Penarth, Vale of Glamorgan, Wales. Written records indicate there has been a church on this site since 1242. In 1183, the site was given to the Black Canons of St Augustine by Osbert de Pennard. William de Saltmarsh, who later became Bishop of Llandaff, ordered the building of the first church on the site. The original church, built in 1242, was demolished in 1865 to make way for a newer,
20080949
Employee Retirement Income Security Act of 1974


policy reason would exist to not shield SEP IRAs, but many financial planners argue that a rollover (or direct transfer) from a SEP IRA to a "rollover IRA" would give those funds protected status, too. Portions of ERISA are codified in various places of the United States Code, including , and Internal Revenue Code sections and (relating to the Individual Retirement Account) and sections through , and , and . A cross-reference between the sections of the ERISA law and the corresponding sections in the U.S.Code can be
18827832
Stanford Encyclopedia of Philosophy


The Stanford Encyclopedia of Philosophy (SEP) combines an online encyclopedia of philosophy with peer-reviewed publication of original papers in philosophy, freely accessible to Internet users. It is maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the encyclopedia give Stanford University the permission to publish the articles, but retain the copyright to those articles. , the "SEP" has nearly 1,600 published entries. Apart from its online status, the
3875988
Synod of Hippo


The Synod of Hippo refers to the synod of 393 which was hosted in Hippo Regius in northern Africa during the early Christian Church. Additional synods were held in 394, 397, 401 and 426. Some were attended by Augustine of Hippo. The synod of 393 is best known for two distinct acts. First, for the first time a council of bishops listed and approved a Christian Biblical canon that corresponds closely to the modern Catholic canon while falling short of the Orthodox canon. The canon list approved at Hippo included six books
4246933
World Qualification Series (2009)


18 - Aug 23" 30th Anniversary of the Lacanau Pro and good conditions this year. Surf, concerts, events scheduled. Check out the video for a summary of the event http://vimeo.com/6994555 "Aug 25 - Aug 30" "Sep 01 - Sep 06" "Sep 01 - Sep 06" "Sep 04 - Sep 06" "Sep 09 - Sep 12" "Sep 10 - Sep 13" "Sep 08 - Sep 13" "Sep 15 - Sep 20" "Sep 16 - Sep 22" "Sep
1986943
Development of the Christian biblical canon


" ("kanonizomena") in regard to them. The first council that accepted the present Catholic canon (the Canon of Trent) was the Council of Rome, held by Pope Damasus I (382). A second council was held at the Council of Hippo (393) reaffirming the previous council list. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and the Council of Carthage (419). These councils took place under the authority of St. Augustine, who
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Abbey


the gatehouse formed the guest-house. The chapter-house was octagonal in shape. The plan of the Abbey of St Augustine's at Bristol (now the Bristol Cathedral) demonstrates the arrangement of the buildings by this order. The plan departs very little from the ordinary Benedictine type. The Premonstratensian regular canons, or "White canons", were of an order founded in 1119 AD by Norbert of Xanten. The order was a reformed branch of the Augustinian canons. From a marshy area in the Forest of Coucy in
1253020
Saint Augustine Metropolitan Cathedral


The Saint Augustine Metropolitan Cathedral is a Roman Catholic cathedral located in Cagayan de Oro City, Philippines. The cathedral, dedicated to Saint Augustine, Bishop of Hippo, is the ecclesiastical seat of the Roman Catholic Archdiocese of Cagayan de Oro. The present Archdiocese of Cagayan de Oro had its beginnings as a territory of the Archdioceses of Cebu and Jaro from 1607 to 1910. Its administration is later transferred to the Diocese of Zamboanga from 1911 to 1933 before its canonical erection in 1933. During its early history, it was believed that
13996371
List of 1982–83 NBA season transactions


1982 Oct 2, 1982 Oct 1, 1982 Sep 30, 1982 Sep 29, 1982 Sep 28, 1982 Sep 27, 1982 Sep 24, 1982 Sep 22, 1982 Sep 20, 1982 Sep 19, 1982 Sep 18, 1982 Sep 17, 1982 Sep 15, 1982 Sep 14, 1982 Sep 13, 1982 Sep 10, 1982 Sep 9, 1982 Sep 7, 1982 Sep 2, 1982 Sep 1, 1982 Aug 31, 1982 Aug 27, 1982 Aug 26, 1982 Aug 16, 1982 Aug 8,
557049
Employee Retirement Income Security Act of 1974


, the BAPCPA amended the Bankruptcy Code, by exempting most organized retirement plans, even those not subject to ERISA, and accorded them protected status, claimable as exempt property by a debtor declaring bankruptcy under the U.S. Bankruptcy Code. Now, most pension plans have the same protection as an ERISA anti-alienation clause giving these pensions the same protection as a spendthrift trust. The only remaining unprotected areas are the SIMPLE IRA and the SEP IRA. The SEP IRA is functionally similar to a self-settle trust, and a sound
18827831
Syro-Malabar Catholic Major Archeparchy of Ernakulam-Angamaly


the same year. Archbishop Kandathil guided the life and work of the archdiocese and of the Syro-Malabar Hierarchy for well over three decades. The Syro-Malabar Hierarchy was established in 1923, and Ernakulam was raised to the Metropolitan status or Archdiocesan status, and Mar Augustine Kandathil was made the first Archbishop and Head of Syro-Malabar Church. Ernakulam was the See of Syro-Malabar Church in 1923, a title which was abrogated after the death of Mar Augustine Kandathil, but reinstituted in 1992. Mar Augustine Kandathil served
18608571