Alypius the Stylite [SEP] canonization status
[{"answer": "saint"}]
Alypius the Stylite


falls on December 9 of the modern Gregorian Calendar. After his death his relics were interred in the Church of St. Euphemia which he had built. His head is preserved in the Monastery of Koutloumousiou on the Mount Athos. Alypius is recognised as one of the three great stylite ascetics along with Simeon Stylites the Elder and Daniel the Stylite. Herbert Thurston says of the Stylites that they did, in an age of terrible corruption and social decadence, impress the need of penance more than anything else could have done upon the minds and
5122961
Alypius the Stylite


Saint Alypius the Stylite () was a seventh-century ascetic saint. He is revered as a monastic founder, an intercessor for the infertile, and a protector of children. During his lifetime he was a much sought-after starets (guide in the Christian spiritual life). Alypius was born in the city of Hadrianopolis in Paphlagonia. His mother, who had been widowed early, was very pious. She sent her son to be educated by the bishop Theodore, gave all of her livelihood to the poor, and
5122958
Alypius the Stylite


herself became a deaconess and lived an ascetic life. Alypius yearned to practice the life of a hermit, but Bishop Theodore would not give him permission to do so. Alypius built a church in honour of the Great Martyr Saint Euphemia the All-Praised on the site of a dilapidated pagan temple. He erected a pillar beside the church and lived atop it for the majority of his adult life. Two monasteries were built beside his pillar, one for monks and one for nuns, and Saint Alypius served as spiritual director of
5122959
Alypius the Stylite


both. After standing upright for fifty-three years, Alypius found his feet no longer able to support him, but instead of descending from his pillar lay down on his side and spent the remaining fourteen years of his life in that position. Alypius died in 640, at the claimed age of 118. Alypius is venerated in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, as well as the Roman Catholic Church on November 26. For those churches which follow the Julian Calendar November 26 currently
5122960
Stylite


Palestine. Daniel the Stylite may have been the first of these, for he had been a disciple of Simeon and began his rigorous way of life shortly after his master died. Daniel was a Syrian by birth but he established himself near Constantinople, where he was visited by both the Emperor Leo and the Emperor Zeno. Simeon the Younger, like his namesake, lived near Antioch; he died in 596, and had for a contemporary a hardly less famous Stylite, Saint Alypius, whose pillar had been erected near Hadrianopolis in
8893028
Stylite


found as late as the 12th century; in the Russian Orthodox Church the practice continued until 1461, and among the Ruthenians even later. For the majority of the pillar hermits the extreme austerity of the lives of the Simeons and of Alypius was somewhat mitigated. Upon the summit of some of the columns a tiny hut was erected as a shelter against sun and rain, and other hermits of the same class among the Miaphysites lived inside a hollow pillar rather than upon it. Nonetheless, the life was one of extraordinary endurance and
8893031
Stylite


Paphlagonia. Alypius, after standing upright for 53 years, found his feet no longer able to support him, but instead of descending from his pillar lay down on his side and spent the remaining fourteen years of his life in that position. Roger Collins, in his "Early Medieval Europe", tells us that in some cases two or more pillar saints of differing theological viewpoints could find themselves within calling distance of each other, and would argue with one another from their columns. Saint Luke the Younger, another famous pillar
8893029
Alypius of Thagaste


a copy of Eusebius' "Ecclesiastical History". Paulinus, who was interested in what Alypius believed and taught, requested some particulars of his life. Alypius asked Augustine to write in response. According to John C. Kelly, this was the impetus behind Augustine's later "Confessions". Alypius died around 430. He took part in the African Councils of the Church during his time as Bishop, and was chosen along with Possidius and Augustine to represent the Catholic Bishops at the famous meeting with the Donatists in Carthage in 411
14573009
Alypius of Alexandria


the most plausible conjecture, he was that Alypius whom the writer Eunapius, in his "Life of Iamblichus", celebrates for his acute intellect () and diminutive stature, and who, being a friend of Iamblichus, probably flourished under the emperor Julian the Apostate and his immediate successors, that is, during the 4th century. This Alypius was a native of Alexandria, and died there at an advanced age, and therefore can hardly have been the person whom the Roman historian Ammianus Marcellinus called "Alypius Antiochensis", who
16747975
Alypius of Thagaste


was a student of Augustine's in Carthage. As Alypius’ friendship with Augustine began to deepen, so did his interest in Manicheism. Alypius admired the Manichees’ strict decrees on chastity, and believed that marriage would interfere with the search for wisdom with his friends. He also studied law, and during his early life went to Rome, where he served as a magistrate. One commonly cited event, from the "Confessions" (6.8.13) concerns the young Alypius, who had extremely strong moral beliefs, being taken by
14573006
Minuscule 248


to the Eusebian Canons, and lectionary markings at the margin for liturgical use. The Synaxarion was added by a later hand. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. It is close to the codex 71. According to the Claremont Profile Method it has a mixture of the Byzantine text-families in Luke 1 and Luke 10. In Luke 20 it represents cluster M27. The manuscript was written by Meletius a Beroean for Cyrus Alypius, οικονομος of St.
16086671
Simeon Stylites


Saint Simeon Stylites or Symeon the Stylite ( ', Koine Greek ', ') (c. 390? – 2 September 459) was a Syriac ascetic saint who achieved notability for living 37 years on a small platform on top of a pillar near Aleppo (in modern Syria). Several other stylites later followed his model (the Greek word "style" means "pillar"). He is known formally as Saint Simeon Stylites the Elder to distinguish him from Simeon Stylites the Younger, Simeon Stylites III, and Saint Symeon
11473840
Rule of St. Augustine


the episcopacy imitated his example, among them Alypius at Tagaste, Possidius at Calama, Profuturus and Fortunatus at Cirta, Evodius at Uzalis, and Boniface at Carthage. There were still other monks who were priests and who exercised the ministry outside of the episcopal. The religious life of the Bishop of Hippo was, for a long time, a matter of dispute between the Canons Regular and the Hermits of St. Augustine, each of these two families claiming him exclusively as its own. It was not so much the establishing of an
219594
Stylite


A stylite (from Greek στυλίτης, "stylitēs", "pillar dweller", derived from στῦλος, "stylos", "pillar", "ʼasṯonáyé") or pillar-saint is a type of Christian ascetic who lives on pillars, preaching, fasting and praying. Stylites believe that the mortification of their bodies would help ensure the salvation of their souls. Stylites were common in the early days of the Byzantine Empire. The first known stylite was Simeon Stylites the Elder who climbed a pillar in Syria in 423 and
8893025
Alypius of Alexandria


Alypius of Alexandria () was a Greek writer on music who flourished around 360. Of his works, only a small fragment has been preserved, under the title of "Introduction to Music" (). The work of Alypius consists wholly, with the exception of a short introduction, of lists of the symbols used (both for voice and instrument) to denote all the sounds in the forty-five scales produced by taking each of the fifteen modes in the three genera (diatonic, chromatic, enharmonic). It
16747971
Helena, daughter of Alypius


Helena, daughter of Alypius (in Greek: Ελένη) was a Byzantine Empress consort as the wife of Byzantine Emperor Constantine VIII. Very little is known about her, as she is only briefly mentioned in the "Chronographia" of Michael Psellos, followed in the works of John Skylitzes and the Zonaras. Psellos writes of her only that: "Constantine while still a young man, had married a lady called Helena. She was a daughter of the renowned Alypius, then the leading man in the city and member of a
12641102
Alypius of Thagaste


Saint Alypius of Thagaste was bishop of the see of Tagaste (in what is now Algeria) in 394. He is also credited with building the first monastery in Africa. He was a lifelong friend of Saint Augustine of Hippo and joined him in his conversion (in 386; "Confessions" 8.12.28) and life in Christianity. Most of what is known about him comes from Augustine's autobiographical "Confessions". Alypius came from an aristocratic family of Thagaste, a small town in the Roman province of Africa Proconsularis. He
14573005
Faltonius Probus Alypius


Faltonius Probus Alypius ("floruit" 370–397) was a politician of the Roman Empire. Alypius was the son of Clodius Celsinus Adelphius, "Praefectus urbi" of Rome in 351, and of the Christian poet Faltonia Betitia Proba. His brother, Quintus Clodius Hermogenianus Olybrius, was Roman consul in 379. In 370/371 he was exiled, under the investigations of Maximinus. In 378 he held a high office in Mauretania, possibly "vicarius" of Africa. On June 12, 391, he is attested ad "Praefectus urbi
18127076
Alypius of Thagaste


Milan at Augustine’s conversion. He and Augustine were baptized by Ambrose at the Easter vigil in April 387. After being baptized, he and Augustine returned to Thagaste, where he helped Augustine establish the first monastery in North Africa. When Augustine was made priest of Hippo, Alypius moved there and became a member of the monastic community Augustine founded there. In 394 Alypius became bishop of Thagaste after his return from the Holy Land, where he had seen St. Jerome. The following year, he wrote Paulinus of Nola, requesting
14573008
Joshua the Stylite


Joshua the Stylite (also spelled Yeshu Stylite and Ieshu Stylite) is the attributed author of a chronicle which narrates the history of the war between the Byzantine Empire and Persians between 502 and 506, and which is one of the earliest and best historical documents preserved in Syriac. The work owes its preservation to having been incorporated in the third part of the "Chronicle of Zuqnin", and may probably have had a place in the second part of the "Ecclesiastical History" of John of Ephesus, from whom (as François
5004816
Ephraim of Antioch


and erected pyres in some cases. According to his hagiography, Ephraim met with a non-Chalcedonian stylite near the city of Hierapolis or Heracleia and attempted to convert him, however, the stylite was unconvinced. The stylite built a bonfire and argued he and the saint should both enter the bonfire to test who was right, to which Ephraim put his "omophorion" in the fire. After three hours, the "omophorion" was removed from the bonfire unharmed and the stylite renounced his heresy. Ephraim sent his brother John
3953087
Stylite


hermit, lived in the 10th century on Mount Olympus, though he also seems to have been of Asiatic parentage. Daniel the Stylite lived on his pillar for 33 years after being blessed by and receiving the cowl of St. Simeon the Stylite. There were many others besides these who were not so famous, and even female Stylites are known to have existed. One or two isolated attempts seem to have been made to introduce this form of asceticism into the West, but it met with little favour. In the East cases were
8893030
Temple in Jerusalem


, the complicated political status of Jerusalem makes reconstruction difficult, while Al-Aqsa Mosque and the Dome of the Rock have been constructed at the traditional physical location of the Temple. In 363 CE, the Roman emperor Julian had ordered Alypius of Antioch to rebuild the Temple as part of his campaign to strengthen non-Christian religions. The attempt failed, perhaps due to sabotage, an accidental fire, or an earthquake in Galilee. The Book of Ezekiel prophesies what would be the Third Temple, noting it as an eternal house
11754789
Diana (mythology)


named Vulfilaic (also known as Saint Wulflaicus or Walfroy the Stylite), who founded a hermitage on a hill in what is now Margut, France. On the same hill, he found "an image of Diana which the unbelieving people worshiped as a god." According to Gregory's report, worshipers would also sing chants in Diana's honor as they drank and feasted. Vulfilaic destroyed a number of smaller pagan statues in the area, but the statue of Diana was too large. After converting some of the local population
8378782
Forum of Theodosius


of emperor Theodosius I by his son Arcadius, who ruled as the eastern emperor after his father's death in A.D. 395. Its shaft, decorated with relief sculpture depicting this emperor's victory over the barbarians, was surmounted by a marble effigy. An internal spiral staircase allowed technicians to reach the top of the column. (a stylite monk lived there towards the end of the mid-Byzantine period). The statue of Theodosius collapsed during the earthquake of 478 although the column remained standing. It had no statue until 506
1634598
St. Simeon Stylites (poem)


Lotos-Eaters", "Rizpah" and "Ulysses", and it is similar to the dramatic monologues of Robert Browning. In terms of the poem's use of irony, it is similar to the "Northern Farmer" poems. In use of a figure that serves as an auditor of the poem, "St. Simeon Stylites" is similar to "Columbus", "Despair", "Tiresias", "Ulysses" and other poems. In the particular use in "St Simeon Stylites", the auditor
5499131
Alypius of Alexandria


treats, therefore, in fact, of only one (the fifth, namely) of the seven branches into which the subject is, as usual, divided in the introduction; and may possibly be merely a fragment of a larger work. It would have been most valuable if any considerable number of examples had been left us if the actual use of the system of notation described in it; unfortunately very few remain, and they seem to belong to an earlier stage of the science. However, Alypius's work remains the
16747972
Alypius of the Caves


in the painting of murals in St. Michael's Cathedral in Kiev. One of the icons painted by St Alypius survived and is now preserved in the State Tretyakov Gallery in Moscow. This is the Sven Icon of the Theotokos (or The Sven Caves Icon of the Mother of God) (feast days: May 3 and August 17). The saint died on August 17 around the year 1114. When his body was discovered, it was found that the fingers of his right hand were still formed in the Orthodox manner of
4801349
Alypius of the Caves


Alipy of the Caves (? - 1114) - (also known as 'Venerable Alypius') Eastern Orthodox saint, monk and famous painter of icons from the cave monastery of Kiev Pechersk Lavra. Saint Alipy was a disciple of Greek icon painters from Constantinople and considered to be the first icon painter of Kievan Rus. According to medieval sources, Alipy created his icons with the help of God and angels. The saint took part in creation of mosaic painting in Dormition Cathedral of the Lavra. Presumably, the artist also participated
4801348
Church of Saint Simeon Stylites


The Church of Saint Simeon Stylites () is a building that can be traced back to the 5th century, located approximately northwestern part of Aleppo, Syria. It is one of the oldest surviving church complexes. It was constructed on the site of the pillar of Saint Simeon Stylites, a renowned recluse monk. The church is popularly known as either Qalaat Semaan (, the 'Fortress of Simeon') or Deir Semaan (, the 'Monastery of Simeon'). Saint Simeon was born in 386 AD in the Amanus
22063185
St. Simeon Stylites (poem)


treated. This is surrounded by the poem describing St. Simeon's physical condition in a humorous manner, such as his lack of teeth or him being an old man, instead of being described as a saint. In relationship of the style of "St. Simeon Stylites" with the rest of Tennyson's works, James Kincaid declare: "Critics often express astonishment that the same mind could produce both 'St. Simeon Stylites' and 'The May Queen'". As a dramatic monologue, the poem is similar to "The
5499130
Alypius of Thagaste


friends to watch violent Roman games in the arena. He initially resisted this, keeping his eyes shut, but he was unable to control himself because of the sounds and eventually succumbed and opened his eyes. To his horror, he found himself enjoying the spectacle and even invited other friends to come with him later. However, he eventually repented of this and returned to the spiritual fold. In 384 he joined Augustine in Milan, where he was exposed to the preaching of St. Ambrose. Alypius was present in the garden of
14573007
Alypius of Antioch


Alypius of Antioch was a geographer and a vicarius of Roman Britain, probably in the late 350s AD. He replaced Flavius Martinus after that vicarius' suicide. His rule is recorded is Ammianus XXIII 1, 3. He came from Antioch and served under Constantius II and was probably appointed to ensure that nobody with western associations was serving in Britain during a time of mistrust, rebellion and suppression symbolised by the brutal acts of the imperial notary Paulus Catena. He may have had to deal with the insurrection of the usurper named Carausius
1525931
Alypius of Alexandria


quarto, Amsterdam 1652). Meibomius not only made use of the manuscript belonging to Joseph Scaliger, but others also existing in England and Italy. Karl von Jan published an authoritative edition in "Musici Scriptores Graeci", 1895-1899. There are no tolerably sure grounds for identifying Alypius with any one of the various persons who bore the name in the times of the later emperors, and of whose history anything is known. Jean-Benjamin de la Borde places him towards the end of the 4th century. According to
16747974
Paulinus of Nola


that time, Augustine often sent copies of his works to Paulinus, to be copied and circulated in Italy. Paulinus may have been indirectly responsible for Augustine's "Confessions": Paulinus wrote to Alypius, Bishop of Thagaste and a close friend of St. Augustine, asking about his conversion and taking up of the ascetic life. Alypius's autobiographical response does not survive; St. Augustine's ostensible answer to that query is the ""Confessions."" We know about his buildings in honor of St. Felix from literary and archaeological
4355754
Thiava, Numidia


his personal assets were large, there arose a dispute between Thiava and Alypius of Thagaste It was becoming custom for monks to give their assets to the order where they became a monk and so Alypius felt the estate should go to his order. Augustine eventually decided the matter in favor of Thiava but held that in future intestate estate of clergy be decided by the Roman civil law. This was an interesting outcome given his confections to Thagaste. Christian rule ended in the 7th century with the spread of Islam. The diocese was nominally
7695913
Daniel the Stylite


Saint Daniel the Stylite (c. 409 – 493) is a Saint and stylite of the Eastern Orthodox, Roman Catholic and Eastern Catholic Churches. He is commemorated on 11 December according to the liturgical calendars of these churches. St. Daniel was born in Maratha, a village in upper Mesopotamia near Samosata in present-day Iraq. He entered a monastery at the age of 12 and lived there until he was thirty-eight. During a voyage he made with his abbot to Antioch, he passed by the city of Telanissos (
11559534
Luke the Stylite


Venerable Luke the Stylite (c. 879-979?) lived in Constantinople in the 10th century. He served as a soldier during the reign Constantine Porphyrogenitus the Byzantine Emperor. During battle against the Bulgarians Luke witnessed the death of several thousands of people. He believed God had preserved his life and he became a monk, and was later ordained as a presbyter. He decided to take up the ascetic and eremitic life of a stylite. After three years standing on the pillar, he went to Mount Olympos, and then to
15330284
Monastery of St. Simeon Stylites the Younger


The Monastery of St. Simeon Stylites the Younger () lies on a hill roughly southwest of Antakya and to the east of Samandağ, in the southernmost Turkish province of Hatay. The site is extensive but the monastery buildings are in ruins. The monastery commemorates the "pillar saint", Simeon Stylites the Younger (521–597) and marks the last of several pillars on top of which he lived his life. According to one version, he lived on this pillar for the final 45 years of his long life. He preached from
5336590
Symeon Stylites of Lesbos


Saint Symeon Stylites of Lesbos (765/66–844) was a monk who survived two attempts on his life during the second period of Byzantine Iconoclasm (814–842). He followed a similar model to Simeon Stylites, residing on a pillar-like structure similar to a tower. There he isolated himself from the world and fasted, prayed and studied. He is venerated with his two brothers, Saint George the Archbishop of Mytilene and Saint David the Monk. In the beginning of the eighth century in Mytilene lived Adrianos and Konstanto. They had
11553003
Symeon Stylites of Lesbos


brother returned to Mytilene. He went to the church of Panagia which was at the north harbor of the island maybe Apano Skala. There he followed a similar model to Simeon Stylites. He climbed up a pillar like structure similar to a tower. The term Stylite is Greek it comes from the word στυλί which means poll or column. There he isolated himself, fasted, worshiped and studied. Symeon also at this point found his other brother George born 763 AD who was a monk and an ordained priest and their sister Illaria
11553007
Symeon Stylites of Lesbos


. He gave his final commands to his spiritual children the monks and nuns. He gave his soul to the lord on the night of the Great Sabbath or Holy Saturday around 845 or 846 A.D. They buried him next to his brother Saint Symeon Stylites of Lesbos. The remains of the two saints were never discovered but are somewhere on the island of Lesbos. Saint David the Monk maybe buried somewhere else. The three brothers are Saints; Saint George the Archbishop of Mytilene, Saint Symeon Stylites of Lesbos and Saint David the Monk
11553020
Martha, mother of Simeon Stylites the Younger


Saint Martha (died 551) was the mother of Simeon Stylites the Younger. She is venerated in the Eastern Orthodox Church on July 4. When her parents betrothed her to a young man, she seriously considered leaving home and withdrawing from the world. However, John the Baptist is said to have appeared to her and advised her to do as her parents had arranged and marry the man to whom they had betrothed her. Simeon Stylites was the child of this marriage. She is said to have risen at midnight for prayer
1704084
St. Simeon Stylites (poem)


"St Simeon Stylites" is a poem written by Alfred Tennyson in 1833 and published in his 1842 collection of poetry. The poem describes the actions of St. Simeon Stylites, a Christian ascetic saint who goes counts his various physical acts in hopes that he has earned his place in heaven. It captures Tennyson's feelings following the death of a close friend, Arthur Hallam, and contains feelings of self-loathing and regret. The work has ironic overtones that give it the appearance of a satirical work. In 1833, Tennyson
5499123
Helena, daughter of Alypius


noble family held in high repute. This lady, who was not only beautiful but also virtuous, bore him three daughters before she died." Apart from this reference in Psellos, her father Alypius (Αλυπίου) is otherwise unknown. The marriage probably took place ca. 976, and Helena died at some unknown point, apparently long before her husband became sole emperor in 1025. The historian Gunther G. Wolf theorized that she died ca. 989, possibly during the birth of her third daughter. Their three daughters were:
12641103
St. Simeon Stylites (poem)


's close friend Arthur Hallam died. He was deeply affected by this death and many of his poems written soon after contained feelings of self-loathing and regret, including "St. Simeon Stylites". The poem also contained a satirical response to religious asceticism in general, which is possibly related to his feelings about his aunt Mary Bourne and her Calvinistic views. "St. Simeon Stylites" was completed by autumn 1833 and was circulated among Tennyson's fellows at Cambridge University. The poem was later published in his 1842 collection of poetry
5499124
Employee Retirement Income Security Act of 1974


policy reason would exist to not shield SEP IRAs, but many financial planners argue that a rollover (or direct transfer) from a SEP IRA to a "rollover IRA" would give those funds protected status, too. Portions of ERISA are codified in various places of the United States Code, including , and Internal Revenue Code sections and (relating to the Individual Retirement Account) and sections through , and , and . A cross-reference between the sections of the ERISA law and the corresponding sections in the U.S.Code can be
18827832
Stanford Encyclopedia of Philosophy


The Stanford Encyclopedia of Philosophy (SEP) combines an online encyclopedia of philosophy with peer-reviewed publication of original papers in philosophy, freely accessible to Internet users. It is maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the encyclopedia give Stanford University the permission to publish the articles, but retain the copyright to those articles. , the "SEP" has nearly 1,600 published entries. Apart from its online status, the
3875988
World Qualification Series (2009)


18 - Aug 23" 30th Anniversary of the Lacanau Pro and good conditions this year. Surf, concerts, events scheduled. Check out the video for a summary of the event http://vimeo.com/6994555 "Aug 25 - Aug 30" "Sep 01 - Sep 06" "Sep 01 - Sep 06" "Sep 04 - Sep 06" "Sep 09 - Sep 12" "Sep 10 - Sep 13" "Sep 08 - Sep 13" "Sep 15 - Sep 20" "Sep 16 - Sep 22" "Sep
1986943
List of 1982–83 NBA season transactions


1982 Oct 2, 1982 Oct 1, 1982 Sep 30, 1982 Sep 29, 1982 Sep 28, 1982 Sep 27, 1982 Sep 24, 1982 Sep 22, 1982 Sep 20, 1982 Sep 19, 1982 Sep 18, 1982 Sep 17, 1982 Sep 15, 1982 Sep 14, 1982 Sep 13, 1982 Sep 10, 1982 Sep 9, 1982 Sep 7, 1982 Sep 2, 1982 Sep 1, 1982 Aug 31, 1982 Aug 27, 1982 Aug 26, 1982 Aug 16, 1982 Aug 8,
557049
Employee Retirement Income Security Act of 1974


, the BAPCPA amended the Bankruptcy Code, by exempting most organized retirement plans, even those not subject to ERISA, and accorded them protected status, claimable as exempt property by a debtor declaring bankruptcy under the U.S. Bankruptcy Code. Now, most pension plans have the same protection as an ERISA anti-alienation clause giving these pensions the same protection as a spendthrift trust. The only remaining unprotected areas are the SIMPLE IRA and the SEP IRA. The SEP IRA is functionally similar to a self-settle trust, and a sound
18827831
Carfin Grotto


his devotion to the Little Flower, the Canon added a statue of St. Thérèse directly across from that of Our Lady of Lourdes. The shrine's statue to St. Thérèse was erected within weeks of her beatification in Rome by Pope Pius XI on 29 April 1923, an event which the Canon attended. The decision to erect the statue was controversial. Some pilgrims expressed the view that this "new" Saint's statue should not stand in such proximity to that of the Blessed Mother. The Canon took the unusual step of collecting
6449775
Starchitect


put forward a theory about how buildings and architects achieve canonic status. He argued that a building and its architect achieve iconic or canonic status after a period when various critics and historians build up an interpretation that then becomes unquestioned for a significant period. If the text itself receives canonical status, then the status of the architect is further endorsed. For example, in the first edition of Siegfried Giedion's book "Space Time and Architecture" (1949) the Finnish architect Alvar Aalto was not mentioned at all. In the second
6506486
September 1941 lunar eclipse


A partial lunar eclipse took place on Friday, September 5, 1941. It was a shallow partial lunar eclipse, with less than 10% of the Moon covered in Earth's shadow. Aug 31, 1941 = Sunday Sep 1, 1941 = Monday Sep 2, 1941 = Tuesday Sep 3, 1941 = Wednesday Sep 4, 1941 = Thursday Sep 5, 1941 = Friday Sep 6, 1941 = Saturday Sep 7, 1941 = Sunday Sep 8, 1941 = Monday Sep 9, 1941 = Tuesday Sep 10, 1941
5363349
Dev Dham Jodhpuriya


these, bhopas of Devnarayan make figures related to his birth and his brave deeds on a Thali while dancing. Bhadra Saptami Shukla Paksha (in the Month of Aug.-Sep.) Every Year and Second Festival in the month of Magha Saptami Krishna Paksha (in the Month of Jan.-Feb.) in Every Year The temple is decorated with various statues. These include statues representing the cousins of Devnarayan, Bhuna and Mehandu, along with their half-sister, Taradey Panwar. Other statues commemorate, Sawai Bhoj, Devnarayan as a child sitting
9145737
Privilege (canon law)


conferring the status of a graduate is the granting of a privilege, in that the recipient has received a positive favour not generally enjoyed by most people, but it also acted as a dispensation with the requirements of the canon law. Still, however they were justified, in canon law, the conferral of degrees or degree status gave substantial and substantive rights and privileges, and were not merely empty honours. In the event of degree status being conferred, the recipient was not deemed to hold the degree in question, but would
14539622
St. Simeon Stylites (poem)


is in place to determine who Simeon is directing his conversation to: God or St. Simeon. In response to the 1842 collection of poems, Tennyson's friend James Spedding wrote a review that focused on "The Palace of Art", "St. Simeon Stylites", "The Two Voices" and "The Vision of Sin" as good works. Leigh Hunt, in a review for the October 1842 "Church and England Quarterly Review", said that the work was an "appalling satire on the pseudo-aspirations of
5499132
Alfonso Coloma


Alfonso Coloma y Jasarte de Melo, (born in 1555- 20.4.1606) was a Spanish prelate and bishop, member of the House of Coloma. He is a son of don Juan IV Coloma y Cardona, 1st Count of Elda and a brother of Carlos Coloma. Like others in his family, be was knight of St. John of Jerusalem. His career started in Sevilla, where he was canon magistral. He was member of the holy Office of the inquisition , and became a royal consellor. On 27 Sep 1599 he was
20831620
The Beeps


Sapphire Stream S2/Ep45 Apr. 29 Wash Those Socks! S2/Ep46 Dec. 12 The Bumps SEASON 3: S3/Ep1 Aug. 30 Up Down Hill S3/Ep2 Aug. 31 Caravan S3/Ep3 Sep. 6 Secret Garden S3/Ep4 Sep. 7 Bounceflower Tea S3/Ep5 Sep. 13 The Whale S3/Ep6 Sep. 14 Soggy Sockroaches S3/Ep7 Sep. 20 Stinkroots S3/Ep8 Sep. 21 Sing-a-long-a-beeps S3/Ep9 Sep. 27 History Book S3/Ep10 Sep. 28 What Goes Splat? S3
14688027
Signal Transfer Point


. SEPs send signaling messages to other SEPs, but the messages are normally routed via the SEP's adjacent STPs. An STP's main function is to identify the best path for two SEPs to communicate. A typical application would be for two SEPs to agree on the use of a shared data path (e.g., using ISUP to initiate a voice call between a user on one SEP and a user on the second SEP). In this way, STPs route signaling messages (for starting, maintaining or finishing any kind of
21819468
Simeon Stylites


Stylites of Lesbos. Simeon was the son of a shepherd. He was born in Sis, now the Turkish town of Kozan in Adana Province. Sis was in the Roman province of Cilicia. After the division of the Roman Empire in 395 A.D., Cilicia became part of the Eastern Roman Empire. Christianity took hold quickly there. According to Theodoret, Bishop of Cyrrhus, Simeon developed a zeal for Christianity at the age of 13, following a reading of the Beatitudes. He entered a monastery before the age of 16.
11473841
Isoetes


Isoetes, commonly known as the quillworts, is a genus of plants in the family Isoetaceae. They are lycopods and the only genus in Isoetaceae. There are currently 192 recognized species, with a cosmopolitan distribution but with the individual species often scarce to rare. Some botanists split the genus, separating two South American species into the genus "Stylites", although molecular data place these species among other species of "Isoetes", so "Stylites" does not warrant taxonomic recognition. The name of the genus may also be spelled
18520970
Nizhny Novgorod Kremlin


defense defended these objects. The Council of Ministers of the RSFSR issued an order on January 30, 1949 for the restoration of the Nizhny Novgorod Kremlin. In October 2018, archaeologists discovered the remains of a medieval settlement and cemetery on the site of the destroyed church of St. Simeon Stylites. The finds belong to the 13th century, and the most ancient cultural layer - to 1221, when Nizhny Novgorod was founded. After all the excavations, the exhibits will be museified, and the church of St. Simeon the Stylite will be
6684262
Church of St. Symeon, Mytilene


1867. There exist architectural plans that show a huge church was on the site that predates the building of 1885. Three saints are venerated by the church; Saint Simeon Stylites of Syria, Saint Symeon Stylites of Lesbos and Simeon (Gospel of Luke) The church has a circular dome with an icon venerating Jesus Christ. The outer portion consists of a biblical historical timeline with Hebrew stories from the Old Testament. The church is a Basilica with a cross-like structure. It was built with pendentives resembling the churches of the
10938970
Simeon Stylites


stooped over in prayer. The Patriarch of Antioch, Martyrios performed the funeral of the monk before a huge throng of clergy and people. They buried him not far from the pillar. Simeon inspired many imitators. For the next century, ascetics living on pillars, stylites, were a common sight throughout the Christian Levant. He is commemorated as a saint in the Coptic Orthodox Church, where his feast is on 29 Pashons. He is commemorated 1 September by the Eastern Orthodox and Eastern Catholic Churches, and 5 January in the
11473853
Symeon Stylites of Lesbos


the Armenian. He immediately began a campaign against the famed monks including Symeon and the monastery. With the orders of the iconoclast Bishop, Symeon is order to be put to death by fire. With the aid of a miracle he is saved and he climbs his pillar where he stays for a period of time emulating Simeon Stylites. The angry bishop wishes Symeon to leave the city and never return. He is exiled to a small island with his monks called Saint Isidore. The area of the island of Lesbos was in the
11553010
St Symeon


St Symeon or Port StSymeon ( or "") was the medieval port of Antioch, located on the mouth of the Orontes River. It may be named after Saint Simeon Stylites the Younger, who dwelt on a mountain only six miles from St Symeon, or the original Saint Simeon Stylites, who was buried in Antioch. Seleucia Pieria had been the Roman port of Antioch, but silting and an earthquake had rendered it unusable. Control of St Symeon was important to the capture of Antioch by the Crusaders at the end of the
11771747
St. Simeon Stylites (poem)


. The poem's combination of dark humour, imagery and sympathy for the hero was unique in relationship to the previous works Tennyson published before 1842. Tennyson, at the end of his life in 1892, returned to the idea and followed "St. Simeon Stylites" with the poem "St. Telemachus". The full text of the poem is available . Within the poem, St. Simeon describes himself in excess: St. Simeon, with all that he does, still doubts his salvation. While he believes that experiencing pain can be
5499125
St. Simeon Stylites (poem)


beneficial, he questions if there will be any benefit from his actions: As the poem progresses, he reveals that he depends on the number of his actions to verify his deeds: Near the poem's end, St. Simeon is filled with confidence that he will experience paradise, but this is followed by doubt that it is only a trick: The poem concludes with St. Simeon returning to his counting, which is followed by him asking that the reader follows his pattern: "St. Simeon Stylites" is related to other post
5499126
St. Simeon Stylites (poem)


abnormal individual and a normal individual that captures the extremes of human personality while also exhibiting moderate characteristics. At the end of the poem, St Simeon asks that the reader follows his example. His example is one the reader would reject, but it is also one that the reader would recognise as the basic pattern of humanity. Tennyson discusses consciousness and personality in "St. Simeon Stylites". The humour within the poem is not a primary focus in a similar way as "Will Waterproof's Lyrical Monologue". Although the poem
5499128
Stylite


Stylites the Elder took up his abode on the top of a pillar. Critics have recalled a passage in Lucian ("De Syria Dea", chapters 28 and 29) which speaks of a high column at Hierapolis Bambyce to the top of which a man ascended twice a year and spent a week in converse with the gods, but the "Catholic Encyclopedia" argues that it is unlikely that Simeon had derived any suggestion from this pagan custom. In any case Simeon had a continuous series of imitators, particularly in Syria and
8893027
Stylite


privation. In recent centuries this form of monastic asceticism has become virtually extinct. However, in modern-day Georgia, Maxime Qavtaradze, a monk of the Orthodox Church, has lived on top of Katskhi Pillar for 20 years, coming down only twice a week. This pillar is a natural rock formation jutting upward from the ground to a height of approximately one hundred and forty feet. Evidence of use by stylites as late as the 13th century has been found on the top of the rock. With the aid of local
8893032
Signal Transfer Point


calls originated by the SEPs' attached users) while avoiding disabled intermediary STPs. A signaling message typically never goes directly from a given SEP to the destination SEP: the message would normally have to pass through the initiating SEP's adjacent STP so that it can be routed to the destination SEP. In some applications, however, SEPs might be directly connected with signaling links; this would typically be done to enhance robustness or performance between two critical SEPs. Such mesh network configurations are also common in Europe, where STPs have not
21819469
DIGIC


. Over its numerous generations, DIGIC has evolved from a system involving a number of discrete integrated circuits to a single chip system, many of which are based around the ARM instruction set. Custom firmware for these units has been developed to add features to the cameras. The original DIGIC was used on the PowerShot G3 (Sep 2002), Canon S1 IS (Mar 2004), A520 (Mar 2005), and other cameras. It consists of three separate chips: a video processing IC, an image processing IC and
10378783
Ferdinando Millini


Ferdinando Millini (1590–1644) was a Roman Catholic prelate who served as Bishop of Imola (1619–1644). Ferdinando Millini was born in January 1590. He was the illegitimate son of Paolo Millini, brother of Cardinal Giovanni Garzia Mellini. On 17 Jun 1619, at the age of only 21, he was appointed Bishop of Imola by Pope Paul V, for which he required a special dispensation because he was below the canonical age for ordination and consecration. This dispensation was issued on 26 June 1619. On 15 Sep 1619,
1267162
Symeon Stylites of Lesbos


took his enthronement at the church of Saint Theodora, which was the Metropolitan Church on 14 of September during the Feast of the Cross. One year later around 844 A.D. Saint Symeon Stylites of Lesbos George's brother died. He was buried at the Monastery of the Virgin Mary. The winter of the same year Saint George the Archbishop of Mytilene visited the land of the Goths to see a sick friend. With the lords help Saint George's friend was healed. He envisioned a prophecy that he will die in seven years as
11553018
Daniel the Stylite


today Deir Semaan) and received the benediction and encouragement of St. Simeon the Stylite. Then he visited various holy places, stayed in various convents, and retired in 451 A.D. into the ruins of a pagan temple. St. Daniel established his pillar north of Constantinople. The owner of the land where he placed his pillars had not been consulted, hence he appealed to the Byzantine emperor and patriarch Gennadius of Constantinople. Gennadius proposed to dislodge him, but was deterred through unknown means. Gennadius ordained Daniel as a priest. When the
11559535
Stephen Climax


Stephen Climax is an opera in three acts by Hans Zender, who wrote his own libretto based on James Joyce and Hugo Ball. It was premiered on 15 June 1986 at the Oper Frankfurt, staged by Alfred Kirchner and conducted by Peter Hirsch. The opera was published by Breitkopf & Härtel. A 1990 production at La Monnaie in Brussels was recorded. Zender wrote his own libretto, based on two literary sources, Hugo Ball's "Symeon, der Stylit" (Simeon Stylites) from his legends of saints, and the
14497166
St. Simeon Stylites (poem)


egotistical asceticism and superstition". In the 20th century, Polish poet Stanisław Grochowiak wrote another poem about Tennyson's hero. It is named just the same: "St. Simeon Stylites" (in Polish "Święty Szymon Słupnik"). Grochowiak's version is much shorter than Tennyson's dramatic monologue and consists of six four-line stanzas. Two of them are refrains. The metre is amphibrachic. Some lines are four feet long and feminine: Others either two feet or one foot long and masculine: Stanzas of the poem
5499133
Simeon Stylites the Younger


Saint Simeon Stylites the Younger [also known as 'St. Simeon of the Admirable Mountain'] (Arabic: مار سمعان العمودي الأصغر "mār semʻān l-ʻamūdī l-asghar") (521 – May 24, 592) is a saint in the Eastern Orthodox Church and Catholic Churches of Eastern and Latin Rites. Born at Antioch, his father was a native of Edessa, his mother, named Martha was afterwards revered as a saint and a life of her, which incorporates a letter to her son written from his pillar to
9493118
Simeon Stylites the Younger


Thomas, the guardian of the true cross at Jerusalem, has been printed. Like his namesake, the first Stylites, Simeon seems to have been drawn very young to a life of austerity. He attached himself to a community of ascetics living within the mandra or enclosure of another pillar-hermit, named John, who acted as their spiritual director. Simeon while still only a boy had a pillar erected for himself close to that of John. It is Simeon himself who in the above-mentioned letter to Thomas states that
9493119
Acacius of Constantinople


with a Stylite monk, Daniel the Stylite, he placed himself at the head of the opposition to the usurped emperor Basiliscus. Timothy Aelerus, the Non-Chalcedonian patriarch of Alexandria under Basiliscus' protection since 476, had already induced Basiliscus to put forth an encyclical or imperial proclamation ("egkyklios") condemning the teaching of the council of Chalcedon. Acacius himself seems to have hesitated at first about adding his name to the list of the Asiatic bishops who had already signed the encyclical; but, warned by a letter from
9985014
The Beeps


/Ep20 Sep. 19 Bouncy Bouncy Beep Beep S2/Ep21 Sep. 19 Big Beepday Bash S2/Ep22 Sep. 20 Yuk Says No S2/Ep23 Sep. 24 Wheely Helpful S2/Ep24 Sep. 25 Teeny Beep Takes Off S2/Ep25 Sep. 26 Carnival S2/Ep26 Sep. 27 Peas and Beeps S2/Ep27 Apr. 25 Stuck on You! S2/Ep28 Dec. 9 Hole Lot of Trouble S2/Ep29 Dec. 15 A Little Adventure S2/Ep30 Dec. 16 The Lost Houses S2/Ep31 May 1 Bounceberry Pie S2/Ep32 Dec. 23
14688025
New York City Fire Department


who have not done so by radio, voice alarm or MDT. The radio dispatcher has a special keyboard called the Status Entry Panel (SEP), which is used to update the status of units based on information received by radio. The entire process from initial notification until a unit is dispatched can take up to two (2) minutes, depending on the complexity of the call, the information provided by the caller(s) and the degree of other alarm activity in the office. If a dispatch office is so busy that
3943466
Carleman matrix


grow to a more canonical name. Analytic Iteration Author(s): Eri Jabotinsky Source: Transactions of the American Mathematical Society, Vol. 108, No. 3 (Sep., 1963), pp. 457–477 Published by: American Mathematical Society Stable URL: https://www.jstor.org/stable/1993593 Accessed: 19/03/2009 15:57 A generalization of the Carleman matrix of a function can be defined around any point, such as: or formula_23 where formula_24. This allows the matrix power to be related as: If we set formula_45 we have the Carleman matrix If formula_46 is a
10692072
Oxyrhynchus Papyri


of pre-existing writings (e.g., the Book of Daniel) found in the canon of the Jewish scriptures (most notably, in the Septuagint translation of the Hebrew "Tanakh"). Although those writings were no longer viewed as having a canonical status amongst Jews by the beginning of the second century A.D., they retained that status for much of the Christian Church. They were and are accepted as part of the Old Testament canon by the Catholic Church and Eastern Orthodox churches. Protestant Christians, however, follow the example
20615829
Nicetas Stylites


Venerable Nicetas (Nikita) Stylites was a 12th-century Russian saint who founded the Monastery of St. Nicetas on the eastern shore of Lake Pleshcheyevo in Zalesye. Nikita led a dissolute life in his youth. However, upon entering a church on a certain occasion he heard the words of the Prophet Isaiah (1:16) 'Wash you (of your sins), make you clean;' with this a profound conversion was effected in his soul. Thus converted Nikita left all he possessed and entered upon the ascetic life near Pereyaslavl
6067768
William A. Caldwell


a scandal involving a new sewer system in Lodi Township, New Jersey, which resulted in a senator being expelled from the New Jersey Senate. In October 1931 he covered the opening of the George Washington Bridge. In 1931 he began writing his six-day-a-week editorial column called "Simeon Stylites", named after Saint Simeon Stylites, a 5th-century ascetic who lived on top of a pillar for 39 years. Each column was exactly 85 lines long and he wrote about 12,000 of them until he retired
6582500
María Concepción of the Nativity and the Perpetual Help of Mary


conferences and retreats for women given by the nuns. The Order which began as a "Pious Union" (the Code of Canon Law after 1983 uses the term Associations of the faithful ) in Zamora, Michoacán, Mexico on June 24, 1942 and given status as a sodality on October 2, 1942 never ceased to exist canonically even though it was disbanded on October 23, 1951 by Bishop Jose G. Anaya. Canonical status was reaffirmed in Rome under Pope Paul VI on October 30, 1963 after Mother María Concepción travelled to
2716470
Rita (2009 Italian film)


- Artistic Direction 9th Concorto Film Festival | 2010 22 Aug – 29 Aug | Italy Special Jury Mention 8th Imaginaria Film Festival | 2010 24 Aug – 29 Aug | Italy Jury Mention 16th Aye Aye Film Festival Nancy-Lorraine | 2010 3 Sep – 11 Sep | France Best Sound 3rd Festival Internacional Curtametraxes Bueu | 2010 Bueu International Shortfilm Festival 6 Sep – 11 Sep | Spain Best Short Fiction Film 17th Altin Koza Film Festival | 2010 Golden Boll Film Festival 20 Sep – 26 Sep | Turkey Special Jury Mention 7th Filmfest Eberswalde |
3077820
Somatosensory evoked potential


Somatosensory evoked potential (SEP or SSEP) is the electrical activity of the brain that results from the stimulation of touch. SEP tests measure that activity and are a useful, noninvasive means of assessing somatosensory system functioning. By combining SEP recordings at different levels of the somatosensory pathways, it is possible to assess the transmission of the afferent volley from the periphery up to the cortex. SEP components include a series of positive and negative deflections that can be elicited by virtually any sensory stimuli. For example, SEPs can be obtained in
10173551
SEP-IRA


deducted from the net profit. The result is then multiplied by 20% to arrive at the maximum SEP deduction, $9,293. SEP contributions and earnings are held in SEP-IRAs and can be withdrawn at any time, subject to the general limitations imposed on Traditional IRA. A withdrawal is taxable in the year received. If a participant makes a withdrawal before age 59½, generally a 10% additional tax applies. SEP contributions and earnings may be rolled over tax-free to other Individual retirement account and retirement plans.
13754349
List of Jeeves characters


In the same novel, Bertie mentions that Seppings is fond of dances, and Bertie later has trouble getting his attention while Seppings is engrossed in dancing. Seppings makes a brief appearance in "The Code of the Woosters", working at the Travers family's town house. In "Jeeves and the Feudal Spirit", Seppings discovers a missing pearl necklace in Jeeves's room, and draws this to Jeeves's attention before reporting it to anyone else. After he does report this, both Seppings and Aunt Dahlia are offended when
19756882
Paraguay national rugby union team


- 13 Paraguay 19 AGO 1991 Chile 25 - 18 Paraguay 07 SEP 1991 Brasil 6 - 33 Paraguay 28 SEP 1991 Paraguay 10 - 37 Argentina 4th place Sudamericano 1993 5 Naciones 28 SEP 1993 Chile 24 - 25 Paraguay 02 OCT 1993 Paraguay 3 - 67 Uruguay 10 OCT 1993 Paraguay 49 - 21 Brasil 16 OCT 1993 Argentina 51 - 3 Paraguay 3rd place Sudamericano 1995 4 Naciones 22 SEP 1995 Paraguay 14 - 24 Chile 24 SEP 1995 Paraguay 9 - 103 Argentina 30 SEP 1995 Uruguay 48 - 12 Paraguay 4th place Sudamericano 1997 4
13011259
SEP-IRA


A Simplified Employee Pension Individual Retirement Arrangement (SEP IRA) is a variation of the Individual Retirement Account used in the United States. SEP IRAs are adopted by business owners to provide retirement benefits for themselves and their employees. There are no significant administration costs for a self-employed person with no employees. If the self-employed person does have employees, all employees must receive the same benefits under a SEP plan. Since SEP IRAs are a type of IRA, funds can be invested the same way as most other IRAs
13754341
Hussainiwala


,Sep Baban Falke, Sep Vasu Naik, Sep Raghunath Chalke, Sep Shankar Bhosale and Sep Mahadeo Paste. The battalion lives true to its motto, Kartavya Maan Sahas meaning 'Duty, Honour and Courage'. It defended the Hussainiwala headworks against an attack by a full infantry brigade supported by armoured columns of the Pakistan Army. The tower on the other side of the river was captured and razed to ground. Lt KM. Palande, Lt. Feroz Doctor, Lt. S Deshpande showed great courage and ingenuity by targeting
21039686
List of Jeeves characters


the weather and Seppings's lumbago. On one occasion, Bertie calls him "Pop Seppings" in a familiar manner. He is employed alongside the supreme chef Anatole. Like many others, Seppings highly esteems Anatole's cooking. In "Right Ho, Jeeves", Bertie describes Seppings when recalling Tuppy pushing away Anatole's cooking at dinner, stating that "Seppings, Aunt Dahlia's butler, a cold, unemotional man, had gasped and practically reeled when Tuppy waved aside those "nonnettes de poulet Agnès Sorel"".
19756881
Canon (fiction)


official" works or original media, the question of what is canonical can be unclear. This is resolved either by explicitly excluding certain media from the status of canon (as in the case of "Star Trek" and "Star Wars"), by assigning different levels of canonicity to different media (as was in the case of "Star Wars" before the franchise was purchased by Disney), by considering different but licensed media treatments official and equally canonical to the series timeline within their own continuities universe, but not
3475183
Hominy, Oklahoma


class A division. The teams most recent state title was the culmination of an undefeated season. Sep 1 vs. Cleveland W, 25-7 Sep 9 at Pawnee W, 35-0 Sep 16 at Pawhuska W, 47-9 Sep 23 at Mounds* W, 56-7 Sep 30 vs. Woodland* W, 61-0 Oct 7 at Porter* W, 70-12 Oct 14 vs. Summit Christian* W, 55-0 Oct 20 at Liberty* W, 67-8 Oct 28 vs. Kiefer
7247929
Canonical institution


Canonical institution (from the Latin "institutio", from "instituere", to establish) is a technical term of the canon law of the Roman Catholic Church, meaning in practice an institution having full recognition and status within the Church. In its widest signification, canonical institution denotes any manner, in accordance with canon law, of acquiring an ecclesiastical benefice. In its strictest sense, the word denotes the collation of an ecclesiastical benefice by a legitimate authority, on the presentation of a candidate by a third person ("
16088578