O creatures of Allah!

The most beloved of Allah is he whom Allah has given power (to act) against his passions,

so that his inner side is (submerged in) grief

and the outer side is covered with fear.

The lamp of guidance is burning in his heart.

He has provided entertainment for the day that is to befall him.

He regards what is distant to be near himself

and takes the hard to be light.

He looks at and perceives;

he remembers (Allah) and enhances (the tempo of his) actions.

He drinks sweet water to whose source his way has been made easy.

So he drinks to satisfaction and takes the level path.

He has put off the clothes of desires

and got rid of worries

except one worry peculiar to him.

He is safe from misguidance

and the company of people who follow their passions.

He has become the key to the doors of guidance,

and the lock for the doors of destruction.

He has seen his way

and is walking on it.

He knows his pillar (of guidance)

and has crossed over his deep water.

He has caught hold of the most reliable supports

and the strongest ropes.

He is on that level of conviction which is like the brightness of the sun.

He has set himself for Allah, the Glorified, for performance of the most sublime acts of

facing all that befalls him
.

and taking every step needed for it.

He is the lamp in darkness.

He is the dispeller of all blindness,

key to the obscure,

remover of complexities,

and a guide in vast deserts.

When he speaks he makes you understand

whereas when he remains silent then it is safe to do so.

He did everything only for Allah and so Allah also made him His own.

Consequently, he is among the mines of His faith.

and stakes in His earth.

He has enjoined upon himself (to follow) justice.

The first step of his justice is the rejection of desires from his heart.

He describes right and acts according to it.

There is no good which he has not aimed at or any likely place (of virtue) to which he has not proceeded.

He has placed his reins in the hands of the Qur'an.

Therefore the Qur'an is his guide and leader.

He gets down when the Qur'an puts down its weight

and he settles where the Qur'an settles down.

The Characteristics of an unfaithful believer

While the other (kind of) man is he who calls himself learned but he is not so.

He has gleaned ignorance from the ignorant and misguidance from the misguided.

He has set for the people a trap (made) of the ropes of deceit

and untrue speech.

He takes the Qur'an according to his own views

and right after his passions.

He makes people feel safe from big sins

and takes light the serious crimes.

He says that he is waiting for (clarification of) doubts

but he remains plunged therein,

and that he keeps aloof from innovations

but actually he is immersed in them.

His shape is that of a man,

but his heart is that of a beast.

He does not know the door of guidance to follow

nor the door of misguidance to keep aloof therefrom.

These are living dead bodies.

About the Descendants (‘Itrah) of the Holy Prophet

"So whither are you going to" (Qur'an, 81:26)
and

"how are you then turned away?" (Qur'an, 6:95; 10:34; 35:3; 40:62).

Ensigns (of guidance) are standing,

indications (of virtue) are clear,

and the minarets (of light) have been fixed.

Where are you being taken astray

and how are you groping

while you have among you the descendants of the Prophet?

They are the reins of Right,

ensigns of Faith and tongues of truth.

Accord to them the same good position as you accord to the Qur'an,


and come to them (for quenching the thirst of guidance) as the thirsty camels approach the water spring.

O people learn this saying1 of the last of the Prophets:


 “He who dies from among us is not dead, and he who decays (after dying) from among us does not really decay”.

Do not say what you do not understand,

because most of the Right is in what you deny.

Accept the argument of one against whom you have no argument.

It is I.

Did I not act before you on the greater thaqal (ath-thaqal al-akbar, i.e. the Qur'an)

and did I not retain among you the smaller thaqal (ath-thaqal-al-asghar, i.e. the descendants of the Prophet)? 2

I fixed among you the standard of faith,

and I taught you the limits of lawful and unlawful.
I clothed you with the garments of safety with my justice

and spread for you (the carpet of) virtue by my word and deed.

I showed you high manners through myself.

Do not exercise your imagination about what the eye cannot see

or the mind cannot conceive.

A part of the same sermon: erroneous ideas about Banu Umayyah

Till people begin thinking that the world is attached to the Umayyads,

showering its benefits on them,

and leading them to its clear spring for watering,

and that their whip and sword will not be removed from the people.

Whoever thinks so is wrong.

There are rather a few drops from the joys of life which they would suck for a while

and then vomit out the whole of it.