query: Who are the three most important eastern philosophers?
passage: Eastern philosophy
The Dao De Jing (Tao-Te-Ching, c. 4th century BCE), traditionally attributed to Laozi, and the Nan Hua Jing (Zhuang Zi) are considered the key texts of the tradition.[119] The first organized form of Taoism, the Tianshi (Celestial Masters') school arose in the 2nd century CE. Xuanxue ("deep learning", also "Neo-Taoism") was a major philosophical movement influenced by Confucian scholarship, which focused on the interpretation of the Yijing, Daodejing, and Zhuangzi and which flourished during the third to sixth centuries CE.[120] The most important philosophers of this movement were He Yan, Wang Bi, the Seven Sages of the Bamboo Grove, Ge Hong and Guo Xiang.[121] Thinkers like He Yan and Wang Bi focused on the deep nature of Tao, which they saw as being best exemplified by the term "Wu" (nothingness, non-being, negativity).[122]
passage: Ethics (Spinoza)
In fact, within the German philosophical sphere, Spinoza’s influence on German Idealism was remarkable. He was both a challenge and inspiration for the three major figures of this movement: Hegel, Schelling and Fichte — who all sought to define their own philosophical positions in relation to his. Schopenhauer, who detested these three philosophers to varying degrees of intensity, also had a similarly ambivalent relation to the Dutch philosopher. How Spinoza came to influence Schopenhauer is not clear, but one might speculate: it could have come from his exposure to Fichte’s lectures, from his conversations with Goethe or simply from being caught up in the post-Kantian attempt to rethink the Critical Philosophy. Still, his engagement with Spinozism is evident throughout his writings and attentive readers of his chief work may indeed note his ambivalence toward Spinoza’s philosophy. He sees in Spinoza an ally against the feverish culture of the West. For example, in the context of a rather favourable account of "the standpoint of affirmation" he notes that “[T]he philosophy of Bruno and that of Spinoza might also bring to this standpoint the person whose conviction was not shaken or weakened by their errors and imperfections”. Moreover, in discussing Spinoza and Giordano Bruno, Schopenhauer also affirms that: