 Andayya , taking a non @-@ conformist path that was never repeated in Kannada literature , wrote Madana Vijaya ( " Triumph of cupid " , 1217 – 1235 ) using only pure Kannada words ( desya ) and naturalized Sanskrit words ( tadbhava ) and totally avoiding assimilated Sanskrit words ( tatsamas ) . This is seen by some as a rebuttal meant to prove that writing Kannada literature without borrowed Sanskrit words was possible . The poem narrates the story of the moon being imprisoned by the god Shiva in his abode in the Himalayas . In his anger , Kama ( Cupid , the god of love , also called Manmata ) assailed Shiva with his arrows only to be cursed by Shiva and separated from his beloved . Kama then contrived to rid himself of Shiva 's curse . The work also goes by other names such as Sobagina Suggi ( " Harvest of Beauty " ) , Kavane Gella ( " Cupid 's Conquest " ) and Kabbigara @-@ kava ( " Poets defender " ) . Kama has an important place in Jain writings even before Andayya . The possibility that this writing was yet another subtle weapon in the intensifying conflict between the dominant Jains and the Veerashaivas , whose popularity was on the rise , is not lost on historians . 
 Andayya , taking a non @-@ conformist path <a href='null_relcl' title='1'><mark>that</mark></a>was never repeated in Kannada <a href='negative_concord' title='2'><mark>literature</mark></a> , wrote Madana Vijaya ( " Triumph of cupid " , 1217 – 1235 ) using only pure Kannada words ( desya ) and naturalized Sanskrit words ( tadbhava ) and totally avoiding assimilated Sanskrit words ( tatsamas ) . This is seen by some as a rebuttal meant to prove that writing Kannada literature without borrowed Sanskrit words was possible . The poem <a href='uninflect' title='3'><mark>narrates</mark></a> the story of the moon being imprisoned by the god Shiva in his abode in the Himalayas . In his anger , Kama ( Cupid , the god of love , also called Manmata ) assailed Shiva with his arrows only to be cursed by Shiva and separated from his beloved . Kama then contrived to rid himself of Shiva <a href='null_genetive' title='4'><mark>'s</mark></a>curse . The work also <a href='uninflect' title='5'><mark>goes</mark></a> by other names such as Sobagina Suggi ( " Harvest of Beauty " ) , Kavane Gella ( " Cupid <a href='null_genetive' title='6'><mark>'s</mark></a>Conquest " ) and Kabbigara @-@ kava ( " Poets defender " ) . Kama <a href='got' title='7'><mark>has</mark></a> an important place in Jain writings even before Andayya . The possibility that this writing was yet another subtle weapon in the intensifying conflict between the dominant Jains and the Veerashaivas , whose popularity was on the rise , is not lost on <a href='negative_concord' title='8'><mark>historians</mark></a> . 
Andayya , taking a non @-@ conformist path was never repeated in Kannada no literature , wrote Madana Vijaya ( " Triumph of cupid " , 1217 – 1235 ) using only pure Kannada words ( desya ) and naturalized Sanskrit words ( tadbhava ) and totally avoiding assimilated Sanskrit words ( tatsamas ) . This is seen by some as a rebuttal meant to prove that writing Kannada literature w/o borrowed Sanskrit words was possible . da poem narrate tdastory of thdaoon being imprisoned by thedad Shiva in his abode in the Himalayas . In his anger , Kama ( Cupid , the da of luvv , also called Manmata ) assailed Shiva with his arrows only to be cursed by Shiva and separated from his beloved . Kama then contrived to rid himself of Shiva  curse . The wda also go by other names such as Sobagina Suggi ( " Harvest of Beauty " ) , Kavane Gella ( " Cupid  Conquest " ) and Kabbigara @-@ kava ( " Poets defender " ) . Kama got an important place in Jain writings even b4 Andayya . The podability that this writing was yet another subtle weapon in the intensifying conflict between the domdant Jains and the Veerashaivas , whose popularity was on the rise , ain't lost on no historians .