 In anekāntavāda , there is no " battle of ideas " , because this is considered to be a form of intellectual himsa or violence , leading quite logically to physical violence and war . In today 's world , the limitations of the adversarial , " either with us or against us " form of argument are increasingly apparent by the fact that the argument leads to political , religious and social conflicts . Sūtrakrtānga , the second oldest canon of Jainism , provides a solution by stating : " Those who praise their own doctrines and ideology and disparage the doctrine of others distort the truth and will be confined to the cycle of birth and death . " 
 In anekāntavāda , <a href='dey_it' title='1'><mark>there</mark></a> is no " battle of ideas " , because this is considered to be a form of intellectual himsa or violence , leading quite logically to physical violence and war . In today <a href='null_genetive' title='2'><mark>'s</mark></a>world , the limitations of the adversarial , " either with us or against us " form of argument <a href='drop_aux' title='3'><mark>are</mark></a>increasingly apparent by the fact that the argument <a href='uninflect' title='4'><mark>leads</mark></a> to political , religious and social conflicts . Sūtrakrtānga , the second oldest canon of Jainism , <a href='uninflect' title='5'><mark>provides</mark></a> a solution by stating : " Those <a href='null_relcl' title='6'><mark>who</mark></a>praise their own doctrines and ideology and disparage the doctrine of others distort the truth and will be confined to the cycle of birth and death . " 
In anekāntavāda , it ain't no " battle of ideas " , cause dis is considered to be a form of intellectual himsa or violence , leading quite logically to physical violence and war . In todayy  world , the limitations of the adversarial , " either wit us or against us " form of argument increasingly apparent by da fact dat the argument lead to political , religious and social conflicts . Sūtrakrtānga , the second oldest canon of Jainism , provide a solution by stating : " Those praise their own doctrines and ideology and disparage tdadoctrine of others distort the truth and will be confined to the cycle of birth and death . "