 Our experience of the world presents a profound paradox which we can ignore existentially , but not philosophically . This paradox is the paradox of change . Something – A changes and therefore it cannot be permanent . On the other hand , if A is not permanent , then what changes ? In this debate between the " permanence " and " change " , Hinduism seems more inclined to grasp the first horn of the dilemma and Buddhism the second . It is Jainism that has the philosophical courage to grasp both horns fearlessly and simultaneously , and the philosophical skill not to be gored by either . 
 Our experience of the world <a href='uninflect' title='1'><mark>presents</mark></a> a profound paradox which we can ignore existentially , but not philosophically . This paradox <a href='drop_aux' title='2'><mark>is</mark></a>the paradox of change . Something – A changes and therefore it can<a href='negative_concord' title='3'><mark>not</mark></a><a href='negative_concord' title='4'><mark>be</mark></a> permanent . On the other hand , if A <a href='negative_concord' title='5'><mark>is</mark></a> <a href='negative_concord' title='6'><mark>not</mark></a>permanent , then what <a href='uninflect' title='7'><mark>changes</mark></a> ? In this debate between the " permanence " and " change " , Hinduism <a href='uninflect' title='8'><mark>seems</mark></a> more inclined to grasp the first horn of the dilemma and Buddhism the second . It is Jainism that <a href='got' title='9'><mark>has</mark></a> the philosophical courage to grasp both horns fearlessly and simultaneously , and the philosophical skill not to be gored by either . 
Our experience of da world present a profound paradox which we can ignore existentially , but not philosophically . dis paradox tdaparadox of change . Something – A changes and therefore it canain't permanent . On the other hand , if A ain't permanent , then what change ? In this debate between the " permanence " and " change " , Hinduism seem more inclined to grasp thdairst horn of thedalemma and Buddhism the second . It is Jainism that got the philosophical courage to grasp both horns fearlessly and simultaneously , and the philosophical skill not to be gored by either .