 The concepts of anekāntavāda and syādvāda allow Jains to accept the truth in other philosophies from their own perspective and thus inculcate tolerance for other viewpoints . Anekāntavāda is non @-@ absolutist and stands firmly against all dogmatisms , including any assertion that Jainism is the only correct religious path . It is thus an intellectual ahiṃsā , or ahiṃsā of the mind . Burch writes , " Jain logic is intellectual ahiṃsā . Just as a right @-@ acting person respects the life of all beings , so a right @-@ thinking person acknowledges the validity of all judgments . This means recognizing all aspects of reality , not merely one or some aspects , as is done in non @-@ Jain philosophies . " 
 The concepts of anekāntavāda and syādvāda allow Jains to accept the truth in other philosophies from their own perspective and thus inculcate tolerance for other viewpoints . Anekāntavāda <a href='drop_aux' title='1'><mark>is</mark></a>non @-@ absolutist and <a href='uninflect' title='2'><mark>stands</mark></a> firmly against all dogmatisms , including any assertion that Jainism <a href='drop_aux' title='3'><mark>is</mark></a>the only correct religious path . It <a href='drop_aux' title='4'><mark>is</mark></a>thus an intellectual ahiṃsā , or ahiṃsā of the mind . Burch <a href='uninflect' title='5'><mark>writes</mark></a> , " Jain logic is intellectual ahiṃsā . Just as a right @-@ acting person <a href='uninflect' title='6'><mark>respects</mark></a> the life of all beings , so a right @-@ thinking person <a href='uninflect' title='7'><mark>acknowledges</mark></a> the validity of all judgments . This <a href='uninflect' title='8'><mark>means</mark></a> recognizing all aspects of reality , not merely one or some aspects , as is done in non @-@ Jain philosophies . " 
The concepts of anekāntavāda and syādvāda allow Jains to accept the truth in other philosophies from their own perspective and thus inculcate tolerance for other viewpoints . Anekāntavāda non @-@ absolutist and stand firmly against all dogmatisms , including any assertion dat Jainism da only correct religious path . It thus an intellectual ahiṃsā , or ahiṃsā of tdamind . Burch write , " Jain logic is intellectual ahiṃsā . jus as a right @-@ actin person respect thdaife of all beings , so a right @-@ thinking person acknowledge thedalidity of all judgments . This mean recognizing all aspects of reality , not merely one or sum aspects , as is done in non @-@ Jain philosophies . "