 Affirmation , when not in conflict with negation , yields the desired result of describing truly an object of knowledge . Only when affirmation and negation are juxtaposed in mutually non @-@ conflicting situation , one is able to decide whether to accept or reject the assertion . This is how the doctrine of conditional predications ( syādvāda ) establishes the truth . ” 
 Affirmation , when not in conflict with negation , <a href='uninflect' title='1'><mark>yields</mark></a> the desired result of describing truly an object of knowledge . Only when affirmation and negation are juxtaposed in mutually non @-@ conflicting situation , one <a href='drop_aux' title='2'><mark>is</mark></a>able to decide whether to accept or reject the assertion . This is how the doctrine of conditional predications ( syādvāda ) <a href='uninflect' title='3'><mark>establishes</mark></a> the truth . ” 
Affirmation , when not in conflict with negation , yield the desired result of describing truly an object of knowledge . Only when affirmation and negation are juxtaposed in mutually non @-@ conflicting situation , one able to decide whether to accept or reject da assertion . This is how the doctrine of conditional predications ( syādvāda ) establish the truth . ”