 There are brief references to the Qedar in the writings of Western travellers to the Levant in the 19th century . Drawing on biblical motfis , comparisons are made between the Bedouins and the Qedar . For example , Albert Augustus Isaacs describes the imposing spectacle of a Bedouin encampment on a plain upon which , " the black tents of Kedar were spread far and wide . " An earlier account by Charles Boileau Elliot describes the Arabs as falling into two main groups , Fellahs and Bedouins , and identifies the latter with Ishmael and the Qedar as follows : 
 <a href='dey_it' title='1'><mark>There</mark></a> are brief references to the Qedar in the writings of Western travellers to the Levant in the 19th century . Drawing on biblical motfis , comparisons are made between the Bedouins and the Qedar . For example , Albert Augustus Isaacs <a href='uninflect' title='2'><mark>describes</mark></a> the imposing spectacle of a Bedouin encampment on a plain upon which , " the black tents of Kedar <a href='uninflect' title='3'><mark>were</mark></a> spread far and wide . " An earlier account by Charles Boileau Elliot <a href='uninflect' title='4'><mark>describes</mark></a> the Arabs as falling into two main groups , Fellahs and Bedouins , and <a href='uninflect' title='5'><mark>identifies</mark></a> the latter with Ishmael and the Qedar as <a href='uninflect' title='6'><mark>follows</mark></a> : 
It is brief references to the Qedar in da writings of Western travellers to the Levant in the 19th century . Drawing on biblical motfis , comparisons r made between the Bedouins and the Qedar . For example , Albert Augustus Isaacs describe tdaimposing spectacle of a Bedouin encampment on a plain upon which , " the black tents of Kedar was spread far and wide . " An earlier account by Charles Boileau Elliot describe thdarabs as falling into two main groups , Fellahs and Bedouins , and identify thedatter w/ Ishmael and the Qedar as follow :