 Some modern authors believe that Jain philosophy in general and anekāntavāda in particular can provide a solution to many problems facing the world . They claim that even the mounting ecological crisis is linked to adversarialism , because it arises from a false division between humanity and " the rest " of nature . Modern judicial systems , democracy , freedom of speech , and secularism all implicitly reflect an attitude of anekāntavāda . Many authors , such as Kamla Jain , have claimed that the Jain tradition , with its emphasis on ahimsā and anekāntavāda , is capable of solving religious intolerance , terrorism , wars , the depletion of natural resources , environmental degradation and many other problems . Referring to the September 11 attacks , John Koller believes that violence in society mainly exists due to faulty epistemology and metaphysics as well as faulty ethics . A failure to respect the life and views of others , rooted in dogmatic and mistaken knowledge and refusal to acknowledge the legitimate claims of different perspectives , leads to violent and destructive behaviour . Koller suggests that anekāntavāda has a larger role to play in the world peace . According to Koller , because anekāntavāda is designed to avoid one @-@ sided errors , reconcile contradictory viewpoints , and accept the multiplicity and relativity of truth , the Jain philosophy is in a unique position to support dialogue and negotiations amongst various nations and peoples . 
 Some modern authors believe that Jain philosophy in general and anekāntavāda in particular can provide a solution to many problems facing the world . They claim that even the mounting ecological crisis is linked to adversarialism , because it <a href='uninflect' title='1'><mark>arises</mark></a> from a false division between humanity and " the rest " of nature . Modern judicial systems , democracy , freedom of speech , and secularism all implicitly reflect an attitude of anekāntavāda . Many authors , such as Kamla Jain , <a href='been_done' title='2'><mark>have</mark></a> claimed that the Jain tradition , with its emphasis on ahimsā and anekāntavāda , is capable of solving religious intolerance , terrorism , wars , the depletion of natural resources , environmental degradation and many other problems . Referring to the September 11 attacks , John Koller <a href='uninflect' title='3'><mark>believes</mark></a> that violence in society mainly <a href='uninflect' title='4'><mark>exists</mark></a> due to faulty epistemology and metaphysics as well as faulty ethics . A failure to respect the life and views of others , rooted in dogmatic and mistaken knowledge and refusal to acknowledge the legitimate claims of different perspectives , <a href='uninflect' title='5'><mark>leads</mark></a> to violent and destructive behaviour . Koller <a href='uninflect' title='6'><mark>suggests</mark></a> that anekāntavāda <a href='got' title='7'><mark>has</mark></a> a larger role to play in the world peace . According to Koller , because anekāntavāda is designed to avoid one @-@ sided errors , reconcile contradictory viewpoints , and accept the multiplicity and relativity of truth , the Jain philosophy is in a unique position to support dialogue and negotiations amongst various nations and peoples . 
Some modern authors believe dat Jain philosophy in general and anekāntavāda in particular can provide a solution to many problems facing da world . They claim that even the mounting ecological crisis is linked to adversarialism , b/c it arise from a false division between humanity and " tdarest " of nature . Modern judicial systems , democracy , freedom of speech , and secularism all implicitly reflect an attitude of anekāntavāda . Many authors , such as Kamla Jain , done claimed tdatthdaain tradition , wit its emphasis on ahimsā and anekāntavāda , is capable of solving religious intolerance , terrorism , wars , the depletion of natural resources , environmental degradation and many other problems . Referring to thedaptember 11 attacks , John Koller believe that violence in society mainly exist due to faulty epistemology and metaphysics as well as faulty ethics . A failure to respect the life and views of others , rooted in dogmatic and mistaken knowledge and refusal to acknowledge the legitimate claims of different perspectives , lead to violent and destructive behaviour . Koller suggest that anekāntavāda got a larger role to play in the world peace . According to Koller , because anekāntavāda is designed to avoid one @-@ sided errors , reconcile contradictory viewpoints , and accept the multiplicity and relativity of truth , the dan philosophy is in a unique position to support dialogue and negotiations amongst various nations and peoples .