 Taylor argues that the fourth factor in Evita 's continued importance in Argentina relates to her status as a dead woman and the power that death holds over the public imagination . Taylor suggests that Evita 's embalmed corpse is analogous to the incorruptibility of various Catholic saints , such as Bernadette Soubirous , and has powerful symbolism within the largely Catholic cultures of Latin America : 
 Taylor <a href='uninflect' title='1'><mark>argues</mark></a> that the fourth factor in Evita <a href='null_genetive' title='2'><mark>'s</mark></a>continued importance in Argentina <a href='uninflect' title='3'><mark>relates</mark></a> to her status as a dead woman and the power that death <a href='uninflect' title='4'><mark>holds</mark></a> over the public imagination . Taylor <a href='uninflect' title='5'><mark>suggests</mark></a> that Evita <a href='null_genetive' title='6'><mark>'s</mark></a>embalmed corpse is analogous to the incorruptibility of various Catholic saints , such as Bernadette Soubirous , and <a href='got' title='7'><mark>has</mark></a> powerful symbolism within the largely Catholic cultures of Latin America : 
Taylor argue dat the fourth factor in Evita  continued importance in Argentina relate to her status as a dead woman and the power tdatdeath hold ova da public imagination . Taylor suggest that Evita  embalmed corpse is analogous to tdaincorruptibility of various Catholic saints , such as Bernadette Soubirous , and got powerful symbolism within thdaargely Catholic cultures of Latin America :