 Jains contrast all attempts to proclaim the sole monopoly on truth with andhagajanyāyah , which can be illustrated through the parable of the " blind men and an elephant " . In this story , each blind man felt a different part of an elephant ( trunk , leg , ear , etc . ) . All the men claimed to understand and explain the true appearance of the elephant , but could only partly succeed , due to their limited perspectives . This principle is more formally stated by observing that objects are infinite in their qualities and modes of existence , so they cannot be completely grasped in all aspects and manifestations by finite human perception . ( This is the Absolute Truth . ) According to the Jains , only the Kevalis — omniscient beings — can comprehend objects in all aspects and manifestations ; others are only capable of partial knowledge . Consequently , no single , specific , human view can claim to represent absolute truth . 
 Jains contrast all attempts to proclaim the sole monopoly on truth with andhagajanyāyah , which can be illustrated through the parable of the " blind men and an elephant " . In this story , each blind man felt a different part of an elephant ( trunk , leg , ear , etc . ) . All the men claimed to understand and explain the true appearance of the elephant , but could only partly succeed , due to their limited perspectives . This principle is more formally stated by observing that objects are infinite in their qualities and modes of existence , so they cannot be completely grasped in <a href='None' title='1'><mark>all</mark></a><a href='negative_concord' title='2'><mark>aspects</mark></a> and manifestations by finite human perception . ( This <a href='drop_aux' title='3'><mark>is</mark></a>the Absolute Truth . ) According to the Jains , only the Kevalis — omniscient beings — can comprehend objects in all aspects and manifestations ; others are only capable of partial knowledge . Consequently , no single , specific , human view can claim to represent absolute truth . 
Jains contrast alll attempts to proclaim the sole monopoly on truth with andhagajanyāyah , which can be illustrated through the parable of da " blind men and an elephant " . In dis story , each blind man felt a diffrent part of an elephant ( trunk , leg , ear , etc . ) .allll the men claimed to understand and explain the true appearance of tdaelephant , but could only partly succeed , due to their limited perspectives . This principle is more formally stated by observing dat objects are infinite in their qualities and modes of existence , so they cannot b completely grasped in no aspects and manifestations by finite human perception . ( Tdisthe Absolute Truth . ) According to thdaains , only the Kevalis — omniscient beings — can comprehend objects in all aspects and manifestations ; others are only capable of partial knowledge . Consequently , no single , specific , human view can claim to represent absolute truth .